Title: Notes on My Books
Author: Conrad, Joseph, 1857-1924
Language: English
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  This "O-P Book" Is an Authorized Reprint of the Original Edition,
  Arbor, Michigan, 1966



  NOTES ON MY BOOKS

  BY
  JOSEPH CONRAD



  GARDEN CITY, N. Y., AND TORONTO
  DOUBLEDAY, PAGE & COMPANY
  MCMXXI

  COPYRIGHT, 1920, 1921, BY
  DOUBLEDAY, PAGE & COMPANY
  ALL RIGHTS RESERVED, INCLUDING THAT OF TRANSLATION
  INTO FOREIGN LANGUAGES, INCLUDING THE SCANDINAVIAN



NOTES ON MY BOOKS



ALMAYER'S FOLLY


I am informed that in criticizing that literature which preys on
strange people and prowls in far-off countries, under the shade of
palms, in the unsheltered glare of sunbeaten beaches, amongst honest
cannibals and the more sophisticated pioneers of our glorious virtues, a
lady--distinguished in the world of letters--summed up her disapproval
of it by saying that the tales it produced were "de-civilized." And in
that sentence not only the tales but, I apprehend, the strange people
and the far-off countries also, are finally condemned in a verdict of
contemptuous dislike.

A woman's judgment: intuitive, clever, expressed with felicitous
charm--infallible. A judgment that has nothing to do with justice. The
critic and the judge seems to think that in those distant lands all joy
is a yell and a war dance, all pathos is a howl and a ghastly grin of
filed teeth, and that the solution of all problems is found in the
barrel of a revolver or on the point of an assegai. And yet it is not
so. But the erring magistrate may plead in excuse the misleading nature
of the evidence.

The picture of life, there as here, is drawn with the same elaboration
of detail, coloured with the same tints. Only in the cruel serenity of
the sky, under the merciless brilliance of the sun, the dazzled eye
misses the delicate detail, sees only the strong outlines, while the
colours, in the steady light, seem crude and-without shadow.
Nevertheless it is the same picture.

And there is a bond between us and that humanity so far away. I am
speaking here of men and women--not of the charming and graceful
phantoms that move about in our mud and smoke and are softly luminous
with the radiance of all our virtues; that are possessed of all
refinements, of all sensibilities, of all wisdom--but, being only
phantoms, possess no heart.

The sympathies of those are (probably) with the immortals: with the
angels above or the devils below. I am content to sympathize with
common mortals, no matter where they live; in houses or in tents, in the
streets under a fog, or in the forests behind the dark line of dismal
mangroves that fringe the vast solitude of the sea. For, their
land--like ours--lies under the inscrutable eyes of the Most High. Their
hearts--like ours--must endure the load of the gifts from Heaven: the
curse of facts and the blessing of illusions, the bitterness of our
wisdom and the deceptive consolation of our folly.

  J. C.

  1895.



AN OUTCAST OF THE ISLANDS


"An Outcast of the Islands" is my second novel in the absolute sense of
the word; second in conception, second in execution, second as it were
in its essence. There was no hesitation, half-formed plan, vague idea,
or the vaguest reverie of anything else between it and "Almayer's
Folly." The only doubt I suffered from, after the publication of
"Almayer's Folly," was whether I should write another line for print.
Those days, now grown so dim, had their poignant moments. Neither in my
mind nor in my heart had I then given up the sea. In truth I was
clinging to it desperately, all the more desperately because, against my
will, I could not help feeling that there was something changed in my
relation to it. "Almayer's Folly" had been finished and done with. The
mood itself was gone. But it had left the memory of an experience that,
both in thought and emotion, was unconnected with the sea, and I suppose
that part of my moral being which is rooted in consistency was badly
shaken. I was a victim of contrary stresses which produced a state of
immobility. I gave myself up to indolence. Since it was impossible for
me to face both ways I had elected to face nothing. The discovery of new
values in life is a very chaotic experience; there is a tremendous
amount of jostling and confusion and a momentary feeling of darkness. I
let my spirit float supine over that chaos.

A phrase of Edward Garnett's is, as a matter of fact, responsible for
this book. The first of the friends I made for myself by my pen it was
but natural that he should be the recipient, at that time, of my
confidences. One evening when we had dined together and he had listened
to the account of my perplexities (I fear he must have been growing a
little tired of them) he pointed out that there was no need to determine
my future absolutely. Then he added: "You have the style, you have the
temperament; why not write another?" I believe that as far as one man
may wish to influence another man's life Edward Garnett had a great
desire that I should go on writing. At that time, and I may say, ever
afterwards, he was always very patient and gentle with me. What strikes
me most, however, in the phrase quoted above which was offered to me in
a tone of detachment is not its gentleness but its effective wisdom. Had
he said, "Why not go on writing," it is very probable he would have
scared me away from pen and ink for ever; but there was nothing either
to frighten one or arouse one's antagonism in the mere suggestion to
"write another." And thus a dead point in the revolution of my affairs
was insidiously got over. The word "another" did it. At about eleven
o'clock of a nice London night, Edward and I walked along interminable
streets talking of many things, and I remember that on getting home I
sat down and wrote about half a page of "An Outcast of the Islands"
before I slept. This was committing myself definitely, I won't say to
another life, but to another book. There is apparently something in my
character which will not allow me to abandon for good any piece of work
I have begun. I have laid aside many beginnings. I have laid them aside
with sorrow, with disgust, with rage, with melancholy and even with
self-contempt; but even at the worst I had an uneasy consciousness that
I would have to go back to them.

"An Outcast of the Islands" belongs to those novels of mine that were
never laid aside; and though it brought me the qualification of "exotic
writer" I don't think the charge was at all justified. For the life of
me I don't see that there is the slightest exotic spirit in the
conception or style of that novel. It is certainly the most _tropical_
of my eastern tales. The mere scenery got a great hold on me as I went
on, perhaps because (I may just as well confess that) the story itself
was never very near my heart. It engaged my imagination much more than
my affection. As to my feeling for Willems it was but the regard one
cannot help having for one's own creation. Obviously I could not be
indifferent to a man on whose head I had brought so much evil simply by
imagining him such as he appears in the novel--and that, too, on a very
slight foundation.

The man who suggested Willems to me was not particularly interesting in
himself. My interest was aroused by his dependent position, his strange,
dubious status of a mistrusted, disliked, worn-out European living on
the reluctant toleration of that Settlement hidden in the heart of the
forest-land, up that sombre stream which our ship was the only white
men's ship to visit. With his hollow, clean-shaved cheeks, a heavy grey
moustache and eyes without any expression whatever, clad always in a
spotless sleeping suit much befrogged in front, which left his lean neck
wholly uncovered, and with his bare feet in a pair of straw slippers, he
wandered silently amongst the houses in daylight, almost as dumb as an
animal and apparently much more homeless. I don't know what he did with
himself at night. He must have had a place, a hut, a palm-leaf shed,
some sort of hovel where he kept his razor and his change of sleeping
suits. An air of futile mystery hung over him, something not exactly
dark but obviously ugly. The only definite statement I could extract
from anybody was that it was he who had "brought the Arabs into the
river." That must have happened many years before. But how did he bring
them into the river? He could hardly have done it in his arms like a lot
of kittens. I knew that Almayer founded the chronology of all his
misfortunes on the date of that fateful advent; and yet the very first
time we dined with Almayer there was Willems sitting at table with us in
the manner of the skeleton at the feast, obviously shunned by everybody,
never addressed by any one, and for all recognition of his existence
getting now and then from Almayer a venomous glance which I observed
with great surprise. In the course of the whole evening he ventured one
single remark which I didn't catch because his articulation was
imperfect, as of a man who had forgotten how to speak. I was the only
person who seemed aware of the sound. Willems subsided. Presently he
retired, pointedly unnoticed--into the forest maybe? Its immensity was
there, within three hundred yards of the verandah, ready to swallow up
anything. Almayer conversing with my captain did not stop talking while
he glared angrily at the retreating back. Didn't that fellow bring the
Arabs into the river! Nevertheless Willems turned up next morning on
Almayer's verandah. From the bridge of the steamer I could see plainly
these two, breakfasting together, tête à tête and, I suppose, in dead
silence, one with his air of being no longer interested in this world
and the other raising his eyes now and then with intense dislike.

It was clear that in those days Willems lived on Almayer's charity. Yet
on returning two months later to Sambir I heard that he had gone on an
expedition up the river in charge of a steam-launch belonging to the
Arabs, to make some discovery or other. On account of the strange
reluctance that everyone manifested to talk about Willems it was
impossible for me to get at the rights of that transaction. Moreover, I
was a newcomer, the youngest of the company, and, I suspect, not judged
quite fit as yet for a full confidence. I was not much concerned about
that exclusion. The faint suggestion of plots and mysteries pertaining
to all matters touching Almayer's affairs amused me vastly. Almayer was
obviously very much affected. I believe he missed Willems immensely. He
wore an air of sinister preoccupation and talked confidentially with my
captain. I could catch only snatches of mumbled sentences. Then one
morning as I came along the deck to take my place at the breakfast table
Almayer checked himself in his low-toned discourse. My captain's face
was perfectly impenetrable. There was a moment of profound silence and
then as if unable to contain himself Almayer burst out in a loud vicious
tone:

"One thing's certain; if he finds anything worth having up there they
will poison him like a dog."

Disconnected though it was, that phrase, as food for thought, was
distinctly worth hearing. We left the river three days afterwards and I
never returned to Sambir; but whatever happened to the protagonist of my
Willems nobody can deny that I have recorded for him a less squalid
fate.

  J. C.

  1919.



NIGGER OF THE 'NARCISSUS'

TO MY READERS IN AMERICA


From that evening when James Wait joined the ship--late for the muster
of the crew--to the moment when he left us in the open sea, shrouded in
sailcloth, through the open port, I had much to do with him. He was in
my watch. A negro in a British forecastle is a lonely being. He has no
chums. Yet James Wait, afraid of death and making her his accomplice,
was an impostor of some character--mastering our compassion, scornful of
our sentimentalism, triumphing over our suspicions.

But in the book he is nothing; he is merely the centre of the ship's
collective psychology and the pivot of the action. Yet he, who in the
family circle and amongst my friends is familiarly referred to as the
Nigger, remains very precious to me. For the book written round him is
not the sort of thing that can be attempted more than once in a
life-time. It is the book by which, not as a novelist perhaps, but as an
artist striving for the utmost sincerity of expression, I am willing to
stand or fall. Its pages are the tribute of my unalterable and profound
affection for the ships, the seamen, the winds and the great sea--the
moulders of my youth, the companions of the best years of my life.

After writing the last words of that book, in the revulsion of feeling
before the accomplished task, I understood that I had done with the sea,
and that henceforth I had to be a writer. And almost without laying down
the pen I wrote a preface, trying to express the spirit in which I was
entering on the task of my new life. That preface on advice (which I now
think was wrong) was never published with the book. But the late W. E.
Henley, who had the courage at that time (1897) to serialize my "Nigger"
in the _New Review_ judged it worthy to be printed as an afterword at
the end of the last instalment of the tale.

I am glad that this book which means so much to me is coming out again,
under its proper title of "The Nigger of the _Narcissus_" and under the
auspices of my good friends and publishers Messrs. Doubleday, Page & Co.
into the light of publicity.

Half the span of a generation has passed since W. E. Henley, after
reading two chapters, sent me a verbal message: "Tell Conrad that if
the rest is up to the sample it shall certainly come out in the _New
Review_." The most gratifying recollection of my writer's life!

And here is the Suppressed Preface.

  JOSEPH CONRAD.

  1914.



PREFACE


A work that aspires, however humbly, to the condition of art should
carry its justification in every line. And art itself may be defined as
a single-minded attempt to render the highest kind of justice to the
visible universe, by bringing to light the truth, manifold and one,
underlying its every aspect. It is an attempt to find in its forms, in
its colours, in its light, in its shadows, in the aspects of matter and
in the facts of life what of each is fundamental, what is enduring and
essential--their one illuminating and convincing quality--the very truth
of their existence. The artist, then, like the thinker or the scientist,
seeks the truth and makes his appeal. Impressed by the aspect of the
world the thinker plunges into ideas, the scientist into facts--whence,
presently, emerging, they make their appeal to those qualities of our
being that fit us best for the hazardous enterprise of living. They
speak authoritatively to our common-sense, to our intelligence, to our
desire of peace or to our desire of unrest; not seldom to our
prejudices, sometimes to our fears, often to our egoism--but always to
our credulity. And their words are heard with reverence, for their
concern is with weighty matters: with the cultivation of our minds and
the proper care of our bodies, with the attainment of our ambitions,
with the perfection of the means and the glorification of our precious
aims.

It is otherwise with the artist.

Confronted by the same enigmatical spectacle the artist descends within
himself, and in that lonely region of stress and strife, if he be
deserving and fortunate, he finds the terms of his appeal. His appeal is
made to our less obvious capacities: to that part of our nature which,
because of the warlike conditions of existence, is necessarily kept out
of sight within the more resisting and hard qualities--like the
vulnerable body within a steel armour. His appeal is less loud, more
profound, less distinct, more stirring--and sooner forgotten. Yet its
effect endures for ever. The changing wisdom of successive generations
discards ideas, questions facts, demolishes theories. But the artist
appeals to that part of our being which is not dependent on wisdom; to
that in us which is a gift and not an acquisition--and, therefore, more
permanently enduring. He speaks to our capacity for delight and wonder,
to the sense of mystery surrounding our lives; to our sense of pity, and
beauty, and pain; to the latent feeling of fellowship with all
creation--and to the subtle but invincible conviction of solidarity that
knits together the loneliness of innumerable hearts, to the solidarity
in dreams, in joy, in sorrow, in aspirations, in illusions, in hope, in
fear, which binds men to each other, which binds together all
humanity--the dead to the living and the living to the unborn.

It is only some such train of thought, or rather of feeling, that can in
a measure explain the aim of the attempt, made in the tale which
follows, to present an unrestful episode in the obscure lives of a few
individuals out of all the disregarded multitude of the bewildered, the
simple and the voiceless. For, if any part of truth dwells in the belief
confessed above, it becomes evident that there is not a place of
splendour or a dark corner of the earth that does not deserve, if only a
passing glance of wonder and pity. The motive, then, may be held to
justify the matter of the work; but this preface, which is simply an
avowal of endeavour, cannot end here--for the avowal is not yet
complete.

Fiction--if it at all aspires to be art--appeals to temperament. And in
truth it must be, like painting, like music, like all art, the appeal of
one temperament to all the other innumerable temperaments whose subtle
and resistless power endows passing events with their true meaning, and
creates the moral, the emotional atmosphere of the place and time. Such
an appeal to be effective must be an impression conveyed through the
senses; and, in fact, it cannot be made in any other way, because
temperament, whether individual or collective, is not amenable to
persuasion. All art, therefore, appeals primarily to the senses, and the
artistic aim when expressing itself in written words must also make its
appeal through the senses, if its high desire is to reach the secret
spring of responsive emotions. It must strenuously aspire to the
plasticity of sculpture, to the colour of painting, and to the magic
suggestiveness of music--which is the art of arts. And it is only
through complete, unswerving devotion to the perfect blending of form
and substance; it is only through an unremitting never-discouraged care
for the shape and ring of sentences that an approach can be made to
plasticity, to colour, and that the light of magic suggestiveness may be
brought to play for an evanescent instant over the commonplace surface
of words: of the old, old words, worn thin, defaced by ages of careless
usage.

The sincere endeavour to accomplish that creative task, to go as far on
that road as his strength will carry him, to go undeterred by faltering,
weariness or reproach, is the only valid justification for the worker in
prose. And if his conscience is clear, his answer to those who in the
fulness of a wisdom which looks for immediate profit, demand
specifically to be edified, consoled, amused; who demand to be promptly
improved, or encouraged, or frightened, or shocked, or charmed, must run
thus:--My task which I am trying to achieve is, by the power of the
written word to make you hear, to make you feel--it is, before all, to
make you _see_. That--and no more, and it is everything. If I succeed,
you shall find there according to your deserts: encouragement,
consolation, fear, charm--all you demand--and, perhaps, also that
glimpse of truth for which you have forgotten to ask.

To snatch in a moment of courage, from the remorseless rush of time, a
passing phase of life, is only the beginning of the task. The task
approached in tenderness and faith is to hold up unquestioningly,
without choice and without fear, the rescued fragment before all eyes in
the light of a sincere mood. It is to show its vibration, its colour,
its form; and through its movement, its form, and its colour, reveal the
substance of its truth--disclose its inspiring secret: the stress and
passion within the core of each convincing moment. In a single-minded
attempt of that kind, if one be deserving and fortunate, one may
perchance attain to such clearness of sincerity that at last the
presented vision of regret or pity, of terror or mirth, shall awaken in
the hearts of the beholders that feeling of unavoidable solidarity; of
the solidarity in mysterious origin, in toil, in joy, in hope, in
uncertain fate, which binds men to each other and all mankind to the
visible world.

It is evident that he who, rightly or wrongly, holds by the convictions
expressed above cannot be faithful to any one of the temporary formulas
of his craft. The enduring part of them--the truth which each only
imperfectly veils--should abide with him as the most precious of his
possessions, but they all: Realism, Romanticism, Naturalism, even the
unofficial sentimentalism (which, like the poor, is exceedingly
difficult to get rid of), all these gods must, after a short period of
fellowship, abandon him--even on the very threshold of the temple--to
the stammerings of his conscience and to the outspoken consciousness of
the difficulties of his work. In that uneasy solitude the supreme cry of
Art for Art, itself, loses the exciting ring of its apparent immorality.
It sounds far off. It has ceased to be a cry, and is heard only as a
whisper, often incomprehensible, but at times and faintly encouraging.

Sometimes, stretched at ease in the shade of a roadside tree, we watch
the motions of a labourer in a distant field, and after a time begin to
wonder languidly as to what the fellow may be at. We watch the movements
of his body, the waving of his arms, we see him bend down, stand up,
hesitate, begin again. It may add to the charm of an idle hour to be
told the purpose of his exertions. If we know he is trying to lift a
stone, to dig a ditch, to uproot a stump, we look with a more real
interest at his efforts; we are disposed to condone the jar of his
agitation upon the restfulness of the landscape; and even, if in a
brotherly frame of mind, we may bring ourselves to forgive his failure.
We understood his object, and, after all, the fellow has tried, and
perhaps he had not the strength--and perhaps he had not the knowledge.
We forgive, go on our way--and forget.

And so it is with the workman of art. Art is long and life is short, and
success is very far off. And thus, doubtful of strength to travel so
far, we talk a little about the aim--the aim of art, which, like life
itself, is inspiring, difficult--obscured by mists. It is not in the
clear logic of a triumphant conclusion; it is not in the unveiling of
one of those heartless secrets which are called the Laws of Nature. It
is not less great, but only more difficult.

To arrest, for the space of a breath, the hands busy about the work of
the earth, and compel men entranced by the sight of distant goals to
glance for a moment at the surrounding vision of form and colour, of
sunshine and shadows; to make them pause for a look, for a sigh, for a
smile--such is the aim, difficult and evanescent, and reserved only for
a very few to achieve. But sometimes, by the deserving and the
fortunate, even that task is accomplished. And when it is
accomplished--behold!--all the truth of life is there: a moment of
vision, a sigh, a smile--and the return to an eternal rest.

  J. C.

  1897.



TALES OF UNREST


Of the five stories in this volume The Lagoon, the last in order, is the
earliest in date. It is the first short story I ever wrote and marks, in
a manner of speaking, the end of my first phase, the Malayan phase with
its special subject and its verbal suggestions. Conceived in the same
mood which produced "Almayer's Folly" and "An Outcast of the Islands,"
it is told in the same breath (with what was left of it, that is, after
the end of "An Outcast"), seen with the same vision rendered in the same
method--if such a thing as method did exist then in my conscious
relation to this new adventure of writing for print. I doubt it very
much. One does one's work first and theorizes about it afterwards. It is
a very amusing and egotistical occupation of no use whatever to any one
and just as likely as not to lead to false conclusions.

Anybody can see that between the last paragraph of "An Outcast" and the
first of The Lagoon there has been no change of pen, figuratively
speaking. It happens also to be literally true. It was the same pen: a
common steel pen. Having been charged with a certain lack of emotional
faculty I am glad to be able to say that on one occasion at least I did
give way to a sentimental impulse. I thought the pen had been a good pen
and that it had done enough for me, and so, with the idea of keeping it
for a sort of memento on which I could look later with tender eyes, I
put it into my waistcoat pocket. Afterwards it used to turn up in all
sorts of places, at the bottom of small drawers, among my studs in
cardboard boxes, till at last it found permanent rest in a large wooden
bowl containing some loose keys, bits of sealing wax, bits of string,
small broken chains, a few buttons, and similar minute wreckage that
washes out of a man's life into such receptacles. I would catch sight of
it from time to time with a distinct feeling of satisfaction till, one
day, I perceived with horror that there were two old pens in there. How
the other pen found its way into the bowl instead of the fireplace or
waste-paper basket I can't imagine, but there the two were, lying side
by side, both encrusted with ink and completely undistinguishable from
each other. It was very distressing, but being determined not to share
my sentiment between two pens or run the risk of sentimentalizing over a
mere stranger, I threw them both out of the window into a flower
bed--which strikes me now as a poetical grave for the remnants of one's
past.

But the tale remained. It was first fixed in print in the _Cornhill
Magazine_, being my first appearance in a serial of any kind; and I have
lived long enough to see it most agreeably guyed by Mr. Max Beerbohm in
a volume of parodies entitled "A Christmas Garland," where I found
myself in very good company. I was immensely gratified. I began to
believe in my public existence. I have much to thank The Lagoon for.

My next effort in short story writing was a departure--I mean a
departure from the Malay Archipelago. Without premeditation, without
sorrow, without rejoicing and almost without noticing it, I stepped into
the very different atmosphere of An Outpost of Progress. I found there a
different moral attitude. I seemed able to capture new reactions, new
suggestions, and even new rhythms for my paragraphs. For a moment I
fancied myself a new man--a most exciting illusion. It clung to me for
some time, monstrous, half conviction and half hope as to its body with
an iridescent tail of dreams and with a changeable head like a plastic
mask. It was only later that I perceived that in common with the rest of
men nothing could deliver me from my fatal consistency. We cannot escape
from ourselves.

An Outpost of Progress is the lightest part of the loot I carried off
from Central Africa, the main portion being of course The Heart of
Darkness. Other men have found a lot of quite different things there and
I have the comfortable conviction that what I took would not have been
of much use to anybody else. And it must be said that it was but a very
small amount of plunder. All of it could go into one's breast pocket
when folded neatly. As for the story itself it is true enough in its
essentials. The sustained invention of a really telling lie demands a
talent which I do not possess.

The Idiots is such an obviously derivative piece of work that it is
impossible for me to say anything about it here. The suggestion of it
was not mental but visual: the actual idiots. It was after an interval
of long groping amongst vague impulses and hesitations which ended in
the production of "The Nigger" that I turned to my third short story in
the order of time, the first in this volume: Karain: A Memory.

Reading it after many years Karain produced on me the effect of
something seen through a pair of glasses from a rather advantageous
position. In that story I had not gone back to the Archipelago, I had
only turned for another look at it. I admit that I was absorbed by the
distant view, so absorbed that I didn't notice then that the _motif_ of
the story is almost identical with the _motif_ of The Lagoon. However,
the idea at the back is very different; but the story is mainly made
memorable to me by the fact that it was my first contribution to
_Blackwood's Magazine_ and that it led to my personal acquaintance with
Mr. William Blackwood whose guarded appreciation I felt nevertheless to
be genuine, and prized accordingly. Karain was begun on a sudden impulse
only three days after I wrote the last line of "The Nigger," and the
recollection of its difficulties is mixed up with the worries of the
unfinished Return, the last pages of which I took up again at the time;
the only instance in my life when I made an attempt to write with both
hands at once as it were.

Indeed my innermost feeling, now, is that The Return is a left-handed
production. Looking through that story lately I had the material
impression of sitting under a large and expensive umbrella in the loud
drumming of a furious rain-shower. It was very distracting. In the
general uproar one could hear every individual drop strike on the stout
and distended silk. Mentally, the reading rendered me dumb for the
remainder of the day, not exactly with astonishment but with a sort of
dismal wonder. I don't want to talk disrespectfully of any pages of
mine. Psychologically there were no doubt good reasons for my attempt;
and it was worth while, if only to see of what excesses I was capable in
that sort of virtuosity. In this connection I should like to confess my
surprise on finding that notwithstanding all its apparatus of analysis
the story consists for the most part of physical impressions;
impressions of sound and sight, railway station, streets, a trotting
horse, reflections in mirrors and so on, rendered as if for their own
sake and combined with a sublimated description of a desirable middle
class town-residence which somehow manages to produce a sinister effect.
For the rest any kind word about The Return (and there have been such
words said at different times) awakens in me the liveliest gratitude,
for I know how much the writing of that fantasy has cost me in sheer
toil, in temper and in disillusion.

  J. C.



LORD JIM


When this novel first appeared in book form a notion got about that I
had been bolted away with. Some reviewers maintained that the work
starting as a short story had got beyond the writer's control. One or
two discovered internal evidence of the fact, which seemed to amuse
them. They pointed out the limitations of the narrative form. They
argued that no man could have been expected to talk all that time, and
other men to listen so long. It was not, they said, very credible.

After thinking it over for something like sixteen years I am not so sure
about that. Men have been known, both in tropics and in the temperate
zone, to sit up half the night "swapping yarns." This, however, is but
one yarn, yet with interruptions affording some measure of relief; and
in regard to the listeners' endurance, the postulate must be accepted
that the story _was_ interesting. It is the necessary preliminary
assumption. If I hadn't believed that it _was_ interesting I could never
have begun to write it. As to the mere physical possibility we all know
that some speeches in Parliament have taken nearer six than three hours
in delivery; whereas all that part of the book which is Marlow's
narrative can be read through aloud, I should say, in less than three
hours. Besides--though I have kept strictly all such insignificant
details out of the tale--we may presume that there must have been
refreshments on that night, a glass of mineral water of some sort to
help the narrator on.

But, seriously, the truth of the matter is, that my first thought was of
a short story, concerned only with the pilgrim ship episode; nothing
more. And that was a legitimate conception. After writing a few pages,
however, I became for some reason discontented and I laid them aside for
a time. I didn't take them out of the drawer till the late Mr. William
Blackwood suggested I should give something again to his magazine.

It was only then that I perceived that the pilgrim ship episode was a
good starting-point for a free and wandering tale; that it was an event,
too, which could conceivably colour the whole "sentiment of existence"
in a simple and sensitive character. But all these preliminary moods and
stirrings of spirit were rather obscure at the time, and they do not
appear clearer to me now after the lapse of so many years.

The few pages I had laid aside were not without their weight in the
choice of subject. But the whole was re-written deliberately. When I
sat down to it I knew it would be a long book, though I didn't foresee
that it would spread itself over thirteen numbers of _Maga_.

I have been asked at times whether this was not the book of mine I liked
best. I am a great foe to favouritism in public life, in private life,
and even in the delicate relationship of an author to his works. As a
matter of principle I will have no favourites; but I don't go so far as
to feel grieved and annoyed by the preference some people give to my
"Lord Jim." I won't even say that I "fail to understand...." No! But
once I had occasion to be puzzled and surprised.

A friend of mine returning from Italy had talked with a lady there who
did not like the book. I regretted that, of course, but what surprised
me was the ground of her dislike. "You know," she said, "it is all so
morbid."

The pronouncement gave me food for an hour's anxious thought. Finally I
arrived at the conclusion that, making due allowances for the subject
itself being rather foreign to women's normal sensibilities, the lady
could not have been an Italian. I wonder whether she was European at
all? In any case, no Latin temperament would have perceived anything
morbid in the acute consciousness of lost honour. Such a consciousness
may be wrong, or it may be right, or it may be condemned as artificial;
and, perhaps, my Jim is not a type of wide commonness. But I can safely
assure my readers that he is not the product of coldly perverted
thinking. He's not a figure of Northern Mists either. One sunny morning
in the commonplace surroundings of an Eastern roadstead, I saw his form
pass by--appealing--significant--under a cloud--perfectly silent. Which
is as it should be. It was for me, with all the sympathy of which I was
capable, to seek fit words for his meaning. He was "one of us."

  J. C.

  June, 1917.



YOUTH


The three stories in this volume lay no claim to unity of artistic
purpose. The only bond between them is that of the time in which they
were written. They belong to the period immediately following the
publication of "The Nigger of the _Narcissus_," and preceding the first
conception of "Nostromo," two books which, it seems to me, stand apart
and by themselves in the body of my work. It is also the period during
which I contributed to _Maga_; a period dominated by "Lord Jim" and
associated in my grateful memory with the late Mr. William Blackwood's
encouraging and helpful kindness.

"Youth" was not my first contribution to _Maga_. It was the second. But
that story marks the first appearance in the world of the man Marlow,
with whom my relations have grown very intimate in the course of years.
The origins of that gentleman (nobody as far as I know had ever hinted
that he was anything but that)--his origins have been the subject of
some literary speculation of, I am glad to say, a friendly nature.

One would think that I am the proper person to throw a light on the
matter; but in truth I find that it isn't so easy. It is pleasant to
remember that nobody had charged him with fraudulent purposes or looked
down on him as a charlatan; but apart from that he was supposed to be
all sorts of things: a clever screen, a mere device, a "personator," a
familiar spirit, a whispering "dæmon." I myself have been suspected of
a meditated plan for his capture.

That is not so. I made no plans. The man Marlow and I came together in
the casual manner of those health-resort acquaintances which sometimes
ripen into friendships. This one has ripened. For all his assertiveness
in matters of opinion he is not an intrusive person. He haunts my hours
of solitude, when, in silence, we lay our heads together in great
comfort and harmony; but as we part at the end of a tale I am never sure
that it may not be for the last time. Yet I don't think that either of
us would care much to survive the other. In his case, at any rate, his
occupation would be gone and he would suffer from that extinction,
because I suspect him of some vanity. I don't mean vanity in the
Solomonian sense. Of all my people he's the one that has never been a
vexation to my spirit. A most discreet, understanding man....

Even before appearing in book-form "Youth" was very well received. It
lies on me to confess at last, and this is as good a place for it as
another, that I have been all my life--all my two lives--the spoiled
adopted child of Great Britain and even of the Empire; for it was
Australia that gave me my first command. I break out into this
declaration not because of a lurking tendency to megalomania, but, on
the contrary, as a man who has no very notable illusions about himself.
I follow the instinct of vain-glory and humility natural to all mankind.
For it can hardly be denied that it is not their own deserts that men
are most proud of, but rather of their prodigious luck, of their
marvellous fortune: of that in their lives for which thanks and
sacrifices must be offered on the altars of the inscrutable gods.

Heart of Darkness also received a certain amount of notice from the
first; and of its origins this much may be said: it is well known that
curious men go prying into all sorts of places (where they have no
business) and come out of them with all kinds of spoil. This story, and
one other, not in this volume, are all the spoil I brought out from the
centre of Africa, where, really, I had no sort of business. More
ambitious in its scope and longer in the telling, Heart of Darkness is
quite as authentic in fundamentals as Youth. It is, obviously, written
in another mood. I won't characterize the mood precisely, but anybody
can see that it is anything but the mood of wistful regret, of
reminiscent tenderness.

One more remark may be added. Youth is a feat of memory. It is a record
of experience; but that experience, in its facts, in its inwardness and
in its outward colouring, begins and ends in myself. Heart of Darkness
is experience, too; but it is experience pushed a little (and only very
little) beyond the actual facts of the case for the perfectly
legitimate, I believe, purpose of bringing it home to the minds and
bosoms of the readers. There it was no longer a matter of sincere
colouring. It was like another art altogether. That sombre theme had to
be given a sinister resonance, a tonality of its own, a continued
vibration that, I hoped, would hang in the air and dwell on the ear
after the last note had been struck.

After saying so much there remains the last tale of the book, still
untouched. The End of the Tether is a story of sea-life in a rather
special way; and the most intimate thing I can say of it is this: that
having lived that life fully, amongst its men, its thoughts and
sensations, I have found it possible, without the slightest misgiving,
in all sincerity of heart and peace of conscience, to conceive the
existence of Captain Whalley's personality and to relate the manner of
his end. This statement acquires some force from the circumstance that
the pages of that story--a fair half of the book--are also the product
of experience. That experience belongs (like "Youth's") to the time
before I ever thought of putting pen to paper. As to its "reality" that
is for the readers to determine. One had to pick up one's facts here and
there. More skill would have made them more real and the whole
composition more interesting. But here we are approaching the veiled
region of artistic values which it would be improper and indeed
dangerous for me to enter. I have looked over the proofs, have corrected
a misprint or two, have changed a word or two--and that's all. It is not
very likely that I shall ever read The End of the Tether again. No more
need be said. It accords best with my feelings to part from Captain
Whalley in affectionate silence.

  J. C.

  1917.



TYPHOON


The main characteristic of this volume consists in this, that all the
stories composing it belong not only to the same period but have been
written one after another in the order in which they appear in the book.

The period is that which follows on my connection with _Blackwood's
Magazine_. I had just finished writing The End of the Tether and was
casting about for some subject which could be developed in a shorter
form than the tales in the volume of "Youth" when the instance of a
steamship full of returning coolies from Singapore to some port in
northern China occurred to my recollection. Years before I had heard it
being talked about in the East as a recent occurrence. It was for us
merely one subject of conversation amongst many others of the kind. Men
earning their bread in any very specialized occupation will talk shop,
not only because it is the most vital interest of their lives but also
because they have not much knowledge of other subjects. They have never
had the time to get acquainted with them. Life, for most of us, is not
so much a hard as an exacting taskmaster.

I never met anybody personally concerned in this affair, the interest of
which for us was, of course, not the bad weather but the extraordinary
complication brought into the ship's life at a moment of exceptional
stress by the human element below her deck. Neither was the story itself
ever enlarged upon in my hearing. In that company each of us could
imagine easily what the whole thing was like. The financial difficulty
of it, presenting also a human problem, was solved by a mind much too
simple to be perplexed by anything in the world except men's idle talk
for which it was not adapted.

From the first the mere anecdote, the mere statement I might say, that
such a thing had happened on the high seas, appeared to me a sufficient
subject for meditation. Yet it was but a bit of a sea yarn after all. I
felt that to bring out its deeper significance which was quite apparent
to me, something other, something more was required; a leading motive
that would harmonize all these violent noises, and a point of view that
would put all that elemental fury into its proper place.

What was needed of course was Captain MacWhirr. Directly I perceived him
I could see that he was the man for the situation. I don't mean to say
that I ever saw Captain MacWhirr in the flesh, or had ever come in
contact with his literal mind and his dauntless temperament. MacWhirr is
not an acquaintance of a few hours, or a few weeks, or a few months. He
is the product of twenty years of life. My own life. Conscious invention
had little to do with him. If it is true that Captain MacWhirr never
walked and breathed on this earth (which I find for my part extremely
difficult to believe) I can also assure my readers that he is perfectly
authentic. I may venture to assert the same of every aspect of the
story, while I confess that the particular typhoon of the tale was not a
typhoon of my actual experience.

At its first appearance "Typhoon," the story, was classed by some
critics as a deliberately intended storm-piece. Others picked out
MacWhirr, in whom they perceived a definite symbolic intention. Neither
was exclusively my intention. Both the typhoon and Captain MacWhirr
presented themselves to me as the necessities of the deep conviction
with which I approached the subject of the story. It was their
opportunity. It was also my opportunity, and it would be vain to
discourse about what I made of it in a handful of pages, since the
pages themselves are here, between the covers of this volume, to speak
for themselves.

This is a belated reflection. If it had occurred to me before it would
have perhaps done away with the existence of this Author's Note; for,
indeed, the same remark applies to every story in this volume. None of
them are stories of experience in the absolute sense of the word.
Experience in them is but the canvas of the attempted picture. Each of
them has its more than one intention. With each the question is what the
writer has done with his opportunity; and each answers the question for
itself in words which, if I may say so without undue solemnity, were
written with a conscientious regard for the truth of my own sensations.
And each of those stories, to mean something, must justify itself in its
own way to the conscience of each successive reader.

Falk--the second story in the volume--offended the delicacy of one
critic at least by certain peculiarities of its subject. But what is the
subject of Falk? I personally do not feel so very certain about it. He
who reads must find out for himself. My intention in writing Falk was
not to shock anybody. As in most of my writings I insist not on the
events but on their effect upon the persons in the tale. But in
everything I have written there is always one invariable intention, and
that is to capture the reader's attention, by securing his interest and
enlisting his sympathies for the matter in hand, whatever it may be,
within the limits of the visible world and within the boundaries of
human emotions.

I may safely say that Falk is absolutely true to my experience of
certain straightforward characters combining a perfectly natural
ruthlessness with a certain amount of moral delicacy. Falk obeys the law
of self-preservation without the slightest misgivings as to right, but
at a crucial turn of that ruthlessly preserved life he will not
condescend to dodge the truth. As he is presented as sensitive enough to
be affected permanently by a certain unusual experience, that experience
had to be set by me before the reader vividly; but it is not the subject
of the tale. If we go by mere facts then the subject is Falk's attempt
to get married; in which the narrator of the tale finds himself
unexpectedly involved both on its ruthless and its delicate side.

Falk shares with one other of my stories (The Return in the "Tales of
Unrest" volume) the distinction of never having been serialized. I think
the copy was shown to the editor of some magazine who rejected it
indignantly on the sole ground that "the girl never says anything." This
is perfectly true. From first to last Hermann's niece utters no word in
the tale--and it is not because she is dumb, but for the simple reason
that whenever she happens to come under the observation of the narrator
she has either no occasion or is too profoundly moved to speak. The
editor, who obviously had read the story, might have perceived that for
himself. Apparently he did not, and I refrained from pointing out the
impossibility to him because, since he did not venture to say that "the
girl" did not live, I felt no concern at his indignation.

All the other stories were serialized. "Typhoon" appeared in the early
numbers of the _Pall Mall Magazine_, then under the direction of the
late Mr. Halkett. It was on that occasion too, that I saw for the first
time my conceptions rendered by an artist in another medium. Mr. Maurice
Greiffenhagen knew how to combine in his illustrations the effect of
his own most distinguished personal vision with an absolute fidelity to
the inspiration of the writer. Amy Foster was published in _The
Illustrated London News_ with a fine drawing of Amy on her day out
giving tea to the children at her home in a hat with a big feather.
To-morrow appeared first in the _Pall Mall Magazine_. Of that story I
will only say that it struck many people by its adaptability to the
stage and that I was induced to dramatize it under the title of "One Day
More"; up to the present my only effort in that direction. I may also
add that each of the four stories on their appearance in book form was
picked out on various grounds as the "best of the lot" by different
critics, who reviewed the volume with a warmth of appreciation and
understanding, a sympathetic insight and a friendliness of expression
for which I cannot be sufficiently grateful.

  J. C.

  1919.



NOSTROMO


"Nostromo" is the most anxiously meditated of the longer novels which
belong to the period following upon the publication of the "Typhoon"
volume of short stories.

I don't mean to say that I became then conscious of any impending change
in my mentality and in my attitude towards the tasks of my writing life.
And perhaps there was never any change, except in that mysterious,
extraneous thing which has nothing to do with the theories of art; a
subtle change in the nature of the inspiration; a phenomenon for which I
can not in any way be held responsible. What, however, did cause me some
concern was that after finishing the last story of the "Typhoon" volume
it seemed somehow that there was nothing more in the world to write
about.

This so strangely negative but disturbing mood lasted some little time;
and then, as with many of my longer stories, the first hint for
"Nostromo" came to me in the shape of a vagrant anecdote completely
destitute of valuable details.

As a matter of fact in 1875 or '6, when very young, in the West Indies
or rather in the Gulf of Mexico, for my contacts with land were short,
few, and fleeting, I heard the story of some man who was supposed to
have stolen single-handed a whole lighter-full of silver, somewhere on
the Tierra Firme seaboard during the troubles of a revolution.

On the face of it this was something of a feat. But I heard no details,
and having no particular interest in crime _qua_ crime I was not likely
to keep that one in my mind. And I forgot it till twenty-six or seven
years afterwards I came upon the very thing in a shabby volume picked up
outside a second-hand book-shop. It was the life story of an American
seaman written by himself with the assistance of a journalist. In the
course of his wanderings that American sailor worked for some months on
board a schooner, the master and owner of which was the thief of whom I
had heard in my very young days. I have no doubt of that because there
could hardly have been two exploits of the peculiar kind in the same
part of the world and both connected with a South American revolution.

The fellow had actually managed to steal a lighter with silver, and
this, it seems only because he was implicitly trusted by his employers,
who must have been singularly poor judges of character. In the sailor's
story he is represented as an unmitigated rascal, a small cheat,
stupidly ferocious, morose, of mean appearance, and altogether unworthy
of the greatness this opportunity had thrust upon him. What was
interesting was that he would boast of it openly.

He used to say: "People think I make a lot of money in this schooner of
mine. But that is nothing. I don't care for that. Now and then I go away
quietly and lift a bar of silver. I must get rich slowly--you
understand."

There was also another curious point about the man. Once in the course
of some quarrel the sailor threatened him: "What's to prevent me
reporting ashore what you have told me about that silver?"

The cynical ruffian was not alarmed in the least. He actually laughed.
"You fool, if you dare talk like that on shore about me you will get a
knife stuck in your back. Every man, woman, and child in that port is my
friend. And who's to prove the lighter wasn't sunk? I didn't show you
where the silver is hidden. Did I? So you know nothing. And suppose I
lied? Eh?"

Ultimately the sailor, disgusted with the sordid meanness of that
impenitent thief, deserted from the schooner. The whole episode takes
about three pages of his autobiography. Nothing to speak of; but as I
looked them over, the curious confirmation of the few casual words heard
in my early youth evoked the memories of that distant time when
everything was so fresh, so surprising, so venturesome, so interesting;
bits of strange coasts under the stars, shadows of hills in the
sunshine, men's passions in the dusk, gossip half-forgotten, faces grown
dim.... Perhaps, perhaps, there still was in the world something to
write about. Yet I did not see anything at first in the mere story. A
rascal steals a large parcel of a valuable commodity--so people say.
It's either true or untrue; and in any case it has no value in itself.
To invent a circumstantial account of the robbery did not appeal to me,
because my talents not running that way I did not think that the game
was worth the candle. It was only when it dawned upon me that the
purloiner of the treasure need not necessarily be a confirmed rogue,
that he could be even a man of character, an actor and possibly a victim
in the changing scenes of a revolution, it was only then that I had the
first vision of a twilight country which was to become the province of
Sulaco, with its high shadowy Sierra and its misty Campo for mute
witnesses of events flowing from the passions of men short-sighted in
good and evil.

Such are in very truth the obscure origins of "Nostromo"--the book. From
that moment, I suppose, it had to be. Yet even then I hesitate, as if
warned by the instinct of self-preservation from venturing on a distant
and toilsome journey into a land full of intrigues and revolutions. But
it had to be done.

It took the best part of the years 1903-4 to do; with many intervals of
renewed hesitation, lest I should lose myself in the ever-enlarging
vistas opening before me as I progressed deeper in my knowledge of the
country. Often, also, when I had thought myself to a standstill over the
tangled-up affairs of the Republic, I would, figuratively speaking, pack
my bag, rush away from Sulaco for a change of air and write a few pages
of "The Mirror of the Sea." But generally, as I've said before, my
sojourn on the Continent of Latin America, famed for its hospitality,
lasted for about two years. On my return I found (speaking somewhat in
the style of Captain Gulliver) my family all well, my wife heartily
glad to learn that the fuss was all over, and our small boy considerably
grown during my absence.

My principal authority for the history of Costaguana is, of course, my
venerated friend, the late Don José Avellanos, Minister to the Courts of
England and Spain, etc., etc., in his impartial and eloquent "History of
Fifty Years of Misrule." That work was never published--the reader will
discover why--and I am in fact the only person in the world possessed of
its contents. I have mastered them in not a few hours of earnest
meditation, and I hope that my accuracy will be trusted. In justice to
myself, and to allay the fears of prospective readers, I beg to point
out that the few historical allusions are never dragged in for the sake
of parading my unique erudition, but that each of them is closely
related to actuality; either throwing a light on the nature of current
events or affecting directly the fortunes of the people of whom I speak.

As to their own histories I have tried to set them down, Aristocracy and
People, men and women, Latin and Anglo-Saxon, bandit and politician,
with as cool a hand as was possible in the heat and clash of my own
conflicting emotions. And after all this is also the story of their
conflicts. It is for the reader to say how far they are deserving of
interest in their actions and in the secret purposes of their hearts
revealed in the bitter necessities of the time. I confess that, for me,
that time is the time of firm friendships and unforgotten hospitalities.
And in my gratitude I must mention here Mrs. Gould, "the first lady of
Sulaco," whom we may safely leave to the secret devotion of Dr.
Monygham, and Charles Gould, the Idealist-creator of Material Interests
whom we must leave to his Mine--from which there is no escape in this
world.

About Nostromo, the second of the two racially and socially contrasted
men, both captured by the silver of the San Tomé Mine, I feel bound to
say something more.

I did not hesitate to make that central figure an Italian. First of all
the thing is perfectly credible: Italians were swarming into the
Occidental Province at the time, as anybody who will read further can
see; and secondly, there was no one who could stand so well by the side
of Giorgio Viola the Garibaldino, the Idealist of the old, humanitarian
revolutions. For myself I needed there a man of the People as free as
possible from his class-conventions and all settled modes of thinking.
This is not a side snarl at conventions. My reasons were not moral but
artistic. Had he been an Anglo-Saxon he would have tried to get into
local politics. But Nostromo does not aspire to be a leader in a
personal game. He does not want to raise himself above the mass. He is
content to feel himself a power--within the People.

But mainly Nostromo is what he is because I received the inspiration for
him in my early days from a Mediterranean sailor. Those who have read
certain pages of mine will see at once what I mean when I say that
Dominic, the padrone of the _Tremolino_, might under given circumstances
have been a Nostromo. At any rate Dominic would have understood the
younger man perfectly--if scornfully. He and I were engaged together in
a rather absurd adventure, but the absurdity does not matter. It is a
real satisfaction to think that in my very young days there must, after
all, have been something in me worthy to command that man's half-bitter
fidelity, his half-ironic devotion. Many of Nostromo's speeches I have
heard first in Dominic's voice. His hand on the tiller and his fearless
eyes roaming the horizon from within the monkish hood shadowing his
face, he would utter the usual exordium of his remorseless wisdom: "Vous
autres gentilhommes!" in a caustic tone that hangs on my ear yet. Like
Nostromo! "You hombres finos!" Very much like Nostromo. But Dominic the
Corsican nursed a certain pride of ancestry from which my Nostromo is
free; for Nostromo's lineage had to be more ancient still. He is a man
with the weight of countless generations behind him and no parentage to
boast of.... Like the People.

In his firm grip on the earth he inherits, in his improvidence and
generosity, in his lavishness with his gifts, in his manly vanity, in
the obscure sense of his greatness and in his faithful devotion with
something despairing as well as desperate in its impulses, he is a Man
of the People, their very own unenvious force, disdaining to lead but
ruling from within. Years afterwards, grown older as the famous Captain
Fidanza, with a stake in the country, going about his many affairs
followed by respectful glances in the modernized streets of Sulaco,
calling on the widow of the cargador, attending the Lodge, listening in
unmoved silence to anarchist speeches at the meeting, the enigmatical
patron of the new revolutionary agitation, the trusted, the wealthy
comrade Fidanza with the knowledge of his moral ruin locked up in his
breast, he remains essentially a man of the People. In his mingled love
and scorn of life and in the bewildered conviction of having been
betrayed, of dying betrayed he hardly knows by what or by whom, he is
still of the People, their undoubted Great Man--with a private history
of his own.

One more figure of those stirring times I would like to mention: and
that is Antonia Avellanos--the "beautiful Antonia." Whether she is a
possible variation of Latin-American girlhood I wouldn't dare to affirm.
But, for me, she _is_. Always a little in the background by the side of
her father (my venerated friend) I hope she has yet relief enough to
make intelligible what I am going to say. Of all the people who had seen
with me the birth of the Occidental Republic, she is the only one who
has kept in my memory the aspect of continued life. Antonia the
Aristocrat and Nostromo the Man of the People are the artisans of the
New Era, the true creators of the New State; he by his legendary and
daring feat, she, like a woman, simply by the force of what she is: the
only being capable of inspiring a sincere passion in the heart of a
trifler.

If anything could induce me to revisit Sulaco (I should hate to see all
these changes) it would be Antonia. And the true reason for that--why
not be frank about it?--the true reason is that I have modelled her on
my first love. How we, a band of tallish school-boys, the chums of her
two brothers, how we used to look up to that girl just out of the
schoolroom herself, as the standard-bearer of a faith to which we all
were born but which she alone knew how to hold aloft with an unflinching
hope! She had perhaps more glow and less serenity in her soul than
Antonia, but she was an uncompromising Puritan of patriotism with no
taint of the slightest worldliness in her thoughts. I was not the only
one in love with her; but it was I who had to hear oftenest her scathing
criticism of my levities--very much like poor Decoud--or stand the brunt
of her austere, unanswerable invective. She did not quite
understand--but never mind. That afternoon when I came in, a shrinking
yet defiant sinner, to say the final good-bye I received a hand-squeeze
that made my heart leap and saw a tear that took my breath away. She was
softened at the last as though she had suddenly perceived (we were such
children still!) that I was really going away for good, going very far
away--even as far as Sulaco, lying unknown, hidden from our eyes in the
darkness of the Placid Gulf.

That's why I long sometimes for another glimpse of the "beautiful
Antonia" (or can it be the Other?) moving in the dimness of the great
cathedral, saying a short prayer at the tomb of the first and last
Cardinal-Archbishop of Sulaco, standing absorbed in filial devotion
before the monument of Don José Avellanos, and, with a lingering,
tender, faithful glance at the medallion-memorial to Martin Decoud,
going out serenely into the sunshine of the Plaza with her upright
carriage and her white head; a relic of the past disregarded by men
awaiting impatiently the Dawns of other New Eras, the coming of more
Revolutions.

But this is the idlest of dreams; for I did understand perfectly well at
the time that the moment the breath left the body of the Magnificent
Capataz, the Man of the People, freed at last from the toils of love and
wealth, there was nothing more for me to do in Sulaco.

  J. C.

  October, 1917.



MIRROR OF THE SEA


Less perhaps than any other book written by me, or anybody else, does
this volume require a Preface. Yet since all the others including even
the "Personal Record", which is but a fragment of biography, are to have
their Author's Notes, I cannot possibly leave this one without, lest a
false impression of indifference or weariness should be created. I can
see only too well that it is not going to be an easy task.
Necessity--the mother of invention--being even unthinkable in this case,
I do not know what to invent in the way of discourse; and necessity
being also the greatest possible incentive to exertion I don't even know
how to begin to exert myself. Here too the natural inclination comes in.
I have been all my life averse from exertion.

Under these discouraging circumstances I am, however, bound to proceed
from a sense of duty. This Note is a thing promised. In less than a
minute's time by a few incautious words I entered into a bond which has
lain on my heart heavily ever since.

For, this book is a very intimate revelation; and what that is revealing
can a few more pages add to some three hundred others of most sincere
disclosures? I have attempted here to lay bare with the unreserve of a
last hour's confession the terms of my relation with the sea, which
beginning mysteriously, like any great passion the inscrutable Gods send
to mortals, went on unreasoning and invincible, surviving the test of
disillusion, defying the disenchantment that lurks in every day of a
strenuous life; went on full of love's delight and love's anguish,
facing them in open-eyed exultation, without bitterness and without
repining, from the first hour to the last.

Subjugated but never unmanned I surrendered my being to that passion
which various and great like life itself had also its periods of
wonderful serenity which even a fickle mistress can give sometimes on
her soothed breast, full of wiles, full of fury, and yet capable of an
enchanting sweetness. And if anybody suggest that this must be the lyric
illusion of an old, romantic heart, I can answer that for twenty years I
had lived like a hermit with my passion! Beyond the line of the sea
horizon the world for me did not exist as assuredly as it does not exist
for the mystics who take refuge on the tops of high mountains. I am
speaking now of that innermost life, containing the best and the worst
that can happen to us in the temperamental depths of our being, where a
man indeed must live alone but need not give up all hope of holding
converse with his kind.

This perhaps is enough for me to say on this particular occasion about
these, my parting words, about this, my last mood in my great passion
for the sea. I call it great because it was great to me. Others may call
it a foolish infatuation. Those words have been applied to every love
story. But whatever it may be the fact remains that it was something too
great for words.

This is what I always felt vaguely; and therefore the following pages
rest like a true confession on matters of fact which to a friendly and
charitable person may convey the inner truth of almost a life-time. From
sixteen to thirty-six cannot be called an age, yet it is a pretty long
stretch of that sort of experience which teaches a man slowly to see and
feel. It is for me a distinct period; and when I emerged from it into
another air, as it were, and said to myself: "Now I must speak of these
things or remain unknown to the end of my days," it was with the
ineradicable hope, that accompanies one through solitude as well as
through a crowd, of ultimately, some day, at some moment, making myself
understood.

And I have been! I have been understood as completely as it is possible
to be understood in this, our world, which seems to be mostly composed
of riddles. There have been things said about this book which have moved
me profoundly; the more profoundly because they were uttered by men
whose occupation was avowedly to understand, and analyze, and
expound--in a word, by literary critics. They spoke out according to
their conscience, and some of them said things that made me feel both
glad and sorry of ever having entered upon my confession. Dimly or
clearly, they perceived the character of my intention and ended by
judging me worthy to have made the attempt. They saw it was of a
revealing character, but in some cases they thought that the revelation
was not complete.

One of them said: "In reading these chapters one is always hoping for
the revelation; but the personality is never quite revealed. We can only
say that this thing happened to Mr. Conrad, that he knew such a man and
that thus life passed him leaving those memories. They are the records
of the events of his life, not in every instance striking or decisive
events but rather those haphazard events which for no definite reason
impress themselves upon the mind and recur in memory long afterward as
symbols of one knows not what sacred ritual taking place behind the
veil."

To this I can only say that this book written in perfect sincerity holds
back nothing--unless the mere bodily presence of the writer. Within
these pages I make a full confession not of my sins but of my emotions.
It is the best tribute my piety can offer to the ultimate shapers of my
character, convictions, and, in a sense, destiny--to the imperishable
sea, to the ships that are no more and to the simple men who have had
their day.

  J. C.

  1919.



THE SECRET AGENT


The origin of "The Secret Agent": subject, treatment, artistic purpose
and every other motive that may induce an author to take up his pen,
can, I believe, be traced to a period of mental and emotional reaction.

The actual facts are that I began this book impulsively and wrote it
continuously. When in due course it was bound and delivered to the
public gaze I found myself reproved for having produced it at all. Some
of the admonitions were severe, others had a sorrowful note. I have not
got them textually before me but I remember perfectly the general
argument, which was very simple; and also my surprise at its nature. All
this sounds a very old story now! And yet it is not such a long time
ago. I must conclude that I had still preserved much of my pristine
innocence in the year 1907. It seems to me now that even an artless
person might have foreseen that some criticisms would be based on the
ground of sordid surroundings and the moral squalor of the tale.

That, of course, is a serious objection. It was not universal. In fact,
it seems ungracious to remember so little reproof amongst so much
intelligent and sympathetic appreciation; and I trust that the readers
of this Preface will not hasten to put it down to wounded vanity of a
natural disposition to ingratitude. I suggest that a charitable heart
could very well ascribe my choice to natural modesty. Yet it isn't
exactly modesty that makes me select reproof for the illustration of my
case. No, it isn't exactly modesty. I am not at all certain that I am
modest; but those who have read so far through my work will credit me
with enough decency, tact, savoir faire, what you will, to prevent me
from making a song for my own glory out of the words of other people.
No! The true motive of my selection lies in quite a different trait. I
have always had a propensity to justify my action. Not to defend. To
justify. Not to insist that I was right but simply to explain that there
was no perverse intention, no secret scorn for the natural sensibilities
of mankind at the bottom of my impulses.

That kind of weakness is dangerous only so far that it exposes one to
the risk of becoming a bore; for the world generally is not interested
in the motives of any overt act but in its consequences. Man may smile
and smile but he is not an investigating animal. He loves the obvious.
He shrinks from explanations. Yet I will go on with mine. It's obvious
that I need not have written that book. I was under no necessity to deal
with that subject; using the word subject both in the sense of the tale
itself and in the larger one of a special manifestation in the life of
mankind. This I fully admit. But the thought of elaborating mere
ugliness in order to shock, or even simply to surprise my readers by a
change of front, has never entered my head. In making this statement I
expect to be believed, not only on the evidence of my general character
but also for the reason, which anybody can see, that the whole treatment
of the tale, its inspiring indignation and underlying pity and contempt,
prove my detachment from the squalor and sordidness which lie simply in
the outward circumstances of the setting.

The inception of "The Secret Agent" followed immediately on a two
years' period of intense absorption in the task of writing that remote
novel, "Nostromo," with its far off Latin-American atmosphere; and the
profoundly personal "Mirror of the Sea." The first an intense creative
effort on what I suppose will always remain my largest canvas, the
second an unreserved attempt to unveil for a moment the profounder
intimacies of the sea and the formative influences of nearly half my
life-time. It was a period, too, in which my sense of the truth of
things was attended by a very intense imaginative and emotional
readiness which, all genuine and faithful to facts as it was, yet made
me feel (the task once done) as if I were left behind, aimless amongst
mere husks of sensations and lost in a world of other, of inferior,
values.

I don't know whether I really felt that I wanted a change, change in my
imagination, in my vision and in my mental attitude. I rather think that
a change in the fundamental mood had already stolen over me unawares. I
don't remember anything definite happening. With "The Mirror of the Sea"
finished in the full consciousness that I had dealt honestly with myself
and my readers in every line of that book, I gave myself up to a not
unhappy pause. Then, while I was yet standing still, as it were, and
certainly not thinking of going out of my way to look for anything ugly,
the subject of "The Secret Agent"--I mean the tale--came to me in the
shape of a few words uttered by a friend in a casual conversation about
anarchists or rather anarchist activities; how brought about I don't
remember now.

I remember, however, remarking on the criminal futility of the whole
thing, doctrine, action, mentality; and on the contemptible aspect of
the half-crazy pose as of a brazen cheat exploiting the poignant
miseries and passionate credulities of a mankind always so tragically
eager for self-destruction. That was what made for me its philosophical
pretences so unpardonable. Presently, passing to particular instances,
we recalled the already old story of the attempt to blow up the
Greenwich Observatory; a blood-stained inanity of so fatuous a kind that
it was impossible to fathom its origin by any reasonable or even
unreasonable process of thought. For perverse unreason has its own
logical processes. But that outrage could not be laid hold of mentally
in any sort of way, so that one remained faced by the fact of a man
blown to bits for nothing even most remotely resembling an idea,
anarchistic or other. As to the outer wall of the Observatory it did not
show as much as the faintest crack.

I pointed all this out to my friend who remained silent for a while and
then remarked in his characteristically casual and omniscient manner:
"Oh, that fellow was half on idiot. His sister committed suicide
afterwards." These were absolutely the only words that passed between
us; for extreme surprise at this unexpected piece of information kept me
dumb for a moment and he began at once to talk of something else. It
never occurred to me later to ask how he arrived at his knowledge. I am
sure that if he had seen once in his life the back of an anarchist that
must have been the whole extent of his connection with the underworld.
He was, however, a man who liked to talk with all sorts of people, and
he may have gathered those illuminating facts at second or third hand,
from a crossing-sweeper, from a retired police officer, from some vague
man in his club, or even, perhaps, from a Minister of State met at some
public or private reception.

Of the illuminating quality there could be no doubt whatever. One felt
like walking out of a forest on to a plain--there was not much to see
but one had plenty of light. No, there was not much to see and, frankly,
for a considerable time I didn't even attempt to perceive anything. It
was only the illuminating impression that remained. It remained
satisfactory but in a passive way. Then, about a week later, I came upon
a book which as far as I know had never attained any prominence, the
rather summary recollections of an Assistant Commissioner of Police, an
obviously able man with a strong religious strain in his character who
was appointed to his post at the time of the dynamite outrages in
London, away back in the eighties. The book was fairly interesting, very
discreet of course; and I have by now forgotten the bulk of its
contents. It contained no revelations, it ran over the surface
agreeably, and that was all. I won't even try to explain why I should
have been arrested by a little passage of about seven lines, in which
the author (I believe his name was Anderson) reproduced a short dialogue
held in the Lobby of the House of Commons after some unexpected
anarchist outrage, with the Home Secretary. I think it was Sir William
Harcourt then. He was very much irritated and the official was very
apologetic. The phrase, amongst the three which passed between them,
that struck me most was Sir W. Harcourt's angry sally: "All that's very
well. But your idea of secrecy over there seems to consist of keeping
the Home Secretary in the dark." Characteristic enough of Sir W.
Harcourt's temper but not much in itself. There must have been, however,
some sort of atmosphere in the whole incident because all of a sudden I
felt myself stimulated. And then ensued in my mind what a student of
chemistry would best understand from the analogy of the addition of the
tiniest little drop of the right kind, precipitating the process of
crystallization in a test tube containing some colourless solution.

It was at first for me a mental change, disturbing a quieted-down
imagination, in which strange forms, sharp in outline but imperfectly
apprehended, appeared and claimed attention as crystals will do by their
bizarre and unexpected shapes. One fell to musing before the
phenomenon--even of the past: of South America, a continent of crude
sunshine and brutal revolutions, of the sea, the vast expanse of salt
waters, the mirror of heaven's frowns and smiles, the reflector of the
world's light. Then the vision of an enormous town presented itself, of
a monstrous town more populous than some continents and in its man-made
might as if indifferent to heaven's frowns and smiles; a cruel devourer
of the world's light. There was room enough there to place any story,
depth enough there for any passion, variety enough there for any
setting, darkness enough to bury five millions of lives.

Irresistibly the town became the background for the ensuing period of
deep and tentative meditations. Endless vistas opened before me in
various directions. It would take years to find the right way! It seemed
to take years!... Slowly the dawning conviction of Mrs. Verloc's
maternal passion grew up to a flame between me and that background,
tingeing it with its secret ardour and receiving from it in exchange
some of its own sombre colouring. At last the story of Winnie Verloc
stood out complete from the days of her childhood to the end,
unproportioned as yet, with everything still on the first plan, as it
were; but ready now to be dealt with. It was a matter of about three
days.

_This_ book is _that_ story, reduced to manageable proportions, its
whole course suggested and centred round the absurd cruelty of the
Greenwich Park explosion. I had there a task I will not say arduous but
of the most absorbing difficulty. But it had to be done. It was a
necessity. The figures grouped about Mrs. Verloc and related directly or
indirectly to her tragic suspicion that "life doesn't stand much looking
into," are the outcome of that very necessity. Personally I have never
had any doubt of the reality of Mrs. Verloc's story; but it had to be
disengaged from its obscurity in that immense town, it had to be made
credible, I don't mean so much as to her soul but as to her
surroundings, not so much as to her psychology but as to her humanity.
For the surroundings hints were not lacking. I had to fight hard to keep
at arms-length the memories of my solitary and nocturnal walks all over
London in my early days, lest they should rush in and overwhelm each
page of the story as these emerged one after another from a mood as
serious in feeling and thought as any in which I ever wrote a line. In
that respect I really think that "The Secret Agent" is a perfectly
genuine piece of work. Even the purely artistic purpose, that of
applying an ironic method to a subject of that kind, was formulated with
deliberation and in the earnest belief that ironic treatment alone would
enable me to say all I felt I would have to say in scorn as well as in
pity. It is one of the minor satisfactions of my writing life that
having taken that resolve I did manage, it seems to me, to carry it
right through to the end. As to the personages whom the absolute
necessity of the case--Mrs. Verloc's case--brings out in front of the
London background, from them, too, I obtained those little satisfactions
which really count for so much against the mass of oppressive doubts
that haunt so persistently on every attempt at creative work. For
instance, of Mr. Vladimir himself (who was fair game for a caricatural
presentation) I was gratified to hear that an experienced man of the
world had said "that Conrad must have been in touch with that sphere or
else has an excellent intuition of things," because Mr. Vladimir was
"not only possible in detail but quite right in essentials." Then a
visitor from America informed me that all sorts of revolutionary
refugees in New York would have it that the book was written by somebody
who knew a lot about them. This seemed to me a very high compliment,
considering that, as a matter of hard fact, I had seen even less of
their kind than the omniscient friend who gave me the first suggestion
for the novel. I have no doubt, however, that there had been moments
during the writing of the book when I was an extreme revolutionist, I
won't say more convinced than they but certainly cherishing a more
concentrated purpose than any of them had ever done in the whole course
of his life. I don't say this to boast. I was simply attending to my
business. In the matter of all my books I have always attended to my
business. I have attended to it with complete self-surrender. And this
statement, too, is not a boast. I could not have done otherwise. It
would have bored me too much to make-believe.

The suggestions for certain personages of the tale, both law-abiding and
lawless, came from various sources which, perhaps, here and there, some
reader may have recognized. They are not very recondite. But I am not
concerned here to legitimize any of those people, and even as to my
general view of the moral reactions as between the criminal and the
police all I will venture to say is that it seems to me to be at least
arguable.

The twelve years that have elapsed since the publication of the book
have not changed my attitude. I do not regret having written it. Lately,
circumstances, which have nothing to do with the general tenor of this
Preface, have compelled me to strip this tale of the literary robe of
indignant scorn it has cost me so much to fit on it decently, years ago.
I have been forced, so to speak, to look upon its bare bones. I confess
that it makes a grisly skeleton. But still I will submit that telling
Winnie Verloc's story to its anarchistic end of utter desolation,
madness and despair, and telling it as I have told it here, I have not
intended to commit gratuitous outrage on the feelings of mankind.

  J. C.

  1920.



A SET OF SIX


The six stories in this volume are the result of some three or four
years of occasional work. The dates of their writing are far apart,
their origins are various. None of them are connected directly with
personal experiences. In all of them the facts are inherently true, by
which I mean that they are not only possible but that they have actually
happened. For instance, the last story in the volume the one I call
Pathetic, whose first title is Il Conde (mis-spelt by-the-by) is an
almost verbatim transcript of the tale told me by a very charming old
gentleman whom I met in Italy. I don't mean to say it is only that.
Anybody can see that it is something more than a verbatim report, but
where he left off and where I began must be left to the acute
discrimination of the reader who may be interested in the problem. I
don't mean to say that the problem is worth the trouble. What I am
certain of, however, is that it is not to be solved, for I am not at all
clear about it myself by this time. All I can say is that the
personality of the narrator was extremely suggestive quite apart from
the story he was telling me. I heard a few years ago that he had died
far away from his beloved Naples where that "abominable adventure" did
really happen to him.

Thus the genealogy of Il Conde is simple. It is not the case with the
other stories. Various strains contributed to their composition, and the
nature of many of those I have forgotten, not having the habit of making
notes either before or after the fact. I mean the fact of writing a
story. What I remember best about Caspar Ruiz is that it was written, or
at any rate begun, within a month of finishing "Nostromo," but apart
from the locality, and that a pretty wide one (all the South American
Continent), the novel and the story have nothing in common, neither
mood, nor intention and, certainly, not the style. The manner for the
most part is that of General Santierra, and that old warrior, I note
with satisfaction, is very true to himself all through. Looking now
dispassionately at the various ways in which this story could have been
presented I can't honestly think the General superfluous. It is he, an
old man talking of the days of his youth, who characterizes the whole
narrative and gives it an air of actuality which I doubt whether I could
have achieved without his help. In the mere writing his existence of
course was of no help at all, because the whole thing had to be
carefully kept within the frame of his simple mind. But all this is but
a laborious searching of memories. My present feeling is that the story
could not have been told otherwise. The hint for Gaspar Ruiz, the man, I
found in a book by Captain Basil Hall, R. N., who was for some time,
between the years 1824 and 1828, senior officer of a small British
Squadron on the West Coast of South America. His book published in the
thirties obtained a certain celebrity and I suppose is to be found still
in some libraries. The curious who may be mistrusting my imagination are
referred to that printed document, Vol. II, I forget the page, but it is
somewhere not far from the end. Another document connected with this
story is a letter of a biting and ironic kind from a friend then in
Burma, passing certain strictures upon "the gentleman with the gun on
his back" which I do not intend to make accessible to the public. Yet
the gun episode did really happen, or at least I am bound to believe it
because I remember it, described in an extremely matter-of-fact tone, in
some book I read in my boyhood; and I am not going to discard the
beliefs of my boyhood for anybody on earth.

The Brute, which is the only sea-story in the volume, is, like Il Conde,
associated with a direct narrative and based on a suggestion gathered on
warm human lips. I will not disclose the real name of the criminal ship
but the first I heard of her homicidal habits was from the late Captain
Blake, commanding a London ship in which I served in 1884 as Second
Officer. Captain Blake was, of all my commanders, the one I remember
with the greatest affection. I have sketched in his personality, without
however mentioning his name, in the first paper of "The Mirror of the
Sea." In his young days he had had a personal experience of the brute
and it is perhaps for that reason that I have put the story into the
mouth of a young man and made of it what the reader will see. The
existence of the brute was a fact. The end of the brute as related in
the story is also a fact, well-known at the time though it really
happened to another ship, of great beauty of form and of blameless
character, which certainly deserved a better fate. I have unscrupulously
adapted it to the needs of my story thinking that I had there something
in the nature of poetical justice. I hope that little villainy will not
cast a shadow upon the general honesty of my proceedings as a writer of
tales.

Of The Informer and The Anarchist I will say next to nothing. The
pedigree of these tales is hopelessly complicated and not worth
disentangling at this distance of time. I found them and here they are.
The discriminating reader will guess that I have found them within my
mind; but how they or their elements came in there I have forgotten for
the most part; and for the rest I really don't see why I should give
myself away more than I have done already.

It remains for me only now to mention The Duel, the longest story in the
book. That story attained the dignity of publication all by itself in a
small illustrated volume, under the title, "The Point of Honour." That
was many years ago. It has been since reinstated in its proper place,
which is the place it occupies in this volume, in all the subsequent
editions of my work. Its pedigree is extremely simple. It springs from a
ten-line paragraph in a small provincial paper published in the South of
France. That paragraph, occasioned by a duel with a fatal ending between
two well-known Parisian personalities, referred for some reason or
other to the "well-known fact" of two officers in Napoleon's Grand Army
having fought a series of duels in the midst of great wars and on some
futile pretext. The pretext was never disclosed. I had therefore to
invent it; and I think that, given the character of the two officers
which I had to invent, too, I have made it sufficiently convincing by
the mere force of its absurdity. The truth is that in my mind the story
is nothing but a serious and even earnest attempt at a bit of historical
fiction. I had heard in my boyhood a good deal of the great Napoleonic
legend. I had a genuine feeling that I would find myself at home in it,
and The Duel is the result of that feeling, or, if the reader prefers,
of that presumption. Personally I have no qualms of conscience about
this piece of work. The story might have been better told of course. All
one's work might have been better done; but this is the sort of
reflection a worker must put aside courageously if he doesn't mean every
one of his conceptions to remain for ever a private vision, an
evanescent reverie. How many of those visions have I seen vanish in my
time! This one, however, has remained, a testimony, if you like, to my
courage or a proof of my rashness. What I care to remember best is the
testimony of some French readers who volunteered the opinion that in
those hundred pages or so I had managed to render "wonderfully" the
spirit of the whole epoch. Exaggeration of kindness no doubt; but even
so I hug it still to my breast, because in truth that is exactly what I
was trying to capture in my small net: the Spirit of the Epoch--never
purely militarist in the long clash of arms, youthful, almost childlike
in its exaltation of sentiment--naïvely heroic in its faith.

  J. C.

  1920.



UNDER WESTERN EYES


It must be admitted that by the mere force of circumstances "Under
Western Eyes" has become already a sort of historical novel dealing with
the past.

This reflection bears entirely upon the events of the tale; but being as
a whole an attempt to render not so much the political state as the
psychology of Russia itself, I venture to hope that it has not lost all
its interest. I am encouraged in this flattering belief by noticing
that in many articles on Russian affairs of the present day reference is
made to certain sayings and opinions uttered in the pages that follow,
in a manner testifying to the clearness of my vision and the correctness
of my judgment. I need not say that in writing this novel I had no other
object in view than to express imaginatively the general truth which
underlies its action, together with my honest convictions as to the
moral complexion of certain facts more or less known to the whole world.

As to the actual creation I may say that when I began to write I had a
distinct conception of the first part only, with the three figures of
Haldin, Razumov, and Councillor Mikulin, defined exactly in my mind. It
was only after I had finished writing the first part that the whole
story revealed itself to me in its tragic character and in the march of
its events as unavoidable and sufficiently ample in its outline to give
free play to my creative instinct and to the dramatic possibilities of
the subject.

The course of action need not be explained. It has suggested itself more
as a matter of feeling than a matter of thinking. It is the result not
of a special experience but of general knowledge, fortified by earnest
meditation. My greatest anxiety was in being able to strike and sustain
the note of scrupulous fairness. The obligation of absolute fairness was
imposed on me historically and hereditarily, by the peculiar experience
of race and family, and, in addition, by my primary conviction that
truth alone is the justification of any fiction which can make the least
claim to the quality of art or may hope to take its place in the culture
of men and women of its time. I had never been called before to a
greater effort of detachment: detachment from all passions, prejudices
and even from personal memories. "Under Western Eyes" on its first
appearance in England was a failure with the public, perhaps because of
that very detachment. I obtained my reward some six years later when I
first heard that the book had found universal recognition in Russia and
had been re-published there in many editions.

The various figures playing their part in the story also owe their
existence to no special experience but to the general knowledge of the
condition of Russia and of the moral and emotional reactions of the
Russian temperament to the pressure of tyrannical lawlessness, which, in
general human terms, could be reduced to the formula of senseless
desperation provoked by senseless tyranny. What I was concerned with
mainly was the aspect, the character, and the fate of the individuals as
they appeared to the Western Eyes of the old teacher of languages. He
himself has been much criticized; but I will not at this late hour
undertake to justify his existence. He was useful to me and therefore I
think that he must be useful to the reader both in the way of comment
and by the part he plays in the development of the story. In my desire
to produce the effect of actuality it seemed to me indispensable to have
an eye-witness of the transactions in Geneva. I needed also a
sympathetic friend for Miss Haldin, who otherwise would have been too
much alone and unsupported to be perfectly credible. She would have had
no one to whom she could give a glimpse of her idealistic faith, of her
great heart, and of her simple emotions.

Razumov is treated sympathetically. Why should he not be? He is an
ordinary young man, with a healthy capacity for work and sane
ambitions. He has an average conscience. If he is slightly abnormal it
is only in his sensitiveness to his position. Being nobody's child he
feels rather more keenly than another would that he is a Russian--or he
is nothing. He is perfectly right in looking on all Russia as his
heritage. The sanguinary futility of the crimes and the sacrifices
seething in that amorphous mass envelops and crushes him. But I don't
think that in his distraction he is ever monstrous. Nobody is exhibited
as a monster here--neither the simple-minded Tekla nor the wrong-headed
Sophia Antonovna. Peter Ivanovitch and Madame de S. are fair game. They
are the apes of a sinister jungle and are treated as their grimaces
deserve. As to Nikita--nicknamed Necator--he is the perfect flower of
the terroristic wilderness. What troubled me most in dealing with him
was not his monstrosity but his banality. He has been exhibited to the
public eye for years in so-called "disclosures" in newspaper articles,
in secret histories, in sensational novels.

The most terrifying reflection (I am speaking now for myself) is that
all these people are not the product of the exceptional but of the
general--of the normality of their place, and time, and race. The
ferocity and imbecility of an autocratic rule rejecting all legality and
in fact basing itself upon complete moral anarchism provokes the no less
imbecile and atrocious answer of a purely Utopian revolutionism
encompassing destruction by the first means to hand, in the strange
conviction that a fundamental change of hearts must follow the downfall
of any given human institutions. These people are unable to see that all
they can effect is merely a change of names. The oppressors and the
oppressed are all Russians together; and the world is brought once more
face to face with the truth of the saying that the tiger cannot change
his stripes nor the leopard his spots.

  J. C.

  1920.



A PERSONAL RECORD


The re-issue of this book in a new form does not, strictly speaking,
require another Preface. But since this is distinctly a place for
personal remarks I take the opportunity to refer in this Author's Note
to two points arising from certain statements about myself I have
noticed of late in the press.

One of them bears upon the question of language. I have always felt
myself looked upon somewhat in the light of a phenomenon, a position
which outside the circus world cannot be regarded as desirable. It needs
a special temperament for one to derive much gratification from the fact
of being able to do freakish things intentionally, and, as it were, from
mere vanity.

The fact of my not writing in my native language has been of course
commented upon frequently in reviews and notices of my various works and
in the more extended critical articles. I suppose that was unavoidable;
and indeed these comments were of the most flattering kind to one's
vanity. But in that matter I have no vanity that could be flattered. I
could not have it. The first object of this Note is to disclaim any
merit there might have been in an act of deliberate volition.

The impression of my having exercised a choice between the two
languages, French and English, both foreign to me, has got abroad
somehow. That impression is erroneous. It originated, I believe, in an
article written by Sir Hugh Clifford and published in the year '98, I
think, of the last century. Some time before, Sir Hugh Clifford came to
see me. He is, if not the first, then one of the first two friends I
made for myself by my work, the other being Mr. Cunninghame Graham, who,
characteristically enough, had been captivated by my story An Outpost of
Progress. These friendships which have endured to this day I count
amongst my precious possessions.

Mr. Hugh Clifford (he was not decorated then) had just published his
first volume of Malay sketches. I was naturally delighted to see him and
infinitely gratified by the kind things he found to say about my first
books and some of my early short stories, the action of which is placed
in the Malay Archipelago. I remember that after saying many things which
ought to have made me blush to the roots of my hair with outraged
modesty, he ended by telling me with the uncompromising yet kindly
firmness of a man accustomed to speak unpalatable truths even to
Oriental potentates (for their own good of course) that as a matter of
fact I didn't know anything about Malays. I was perfectly aware of
this. I have never pretended to any such knowledge, and I was moved--I
wonder to this day at my impertinence--to retort: "Of course I don't
know anything about Malays. If I knew only one hundredth part of what
you and Frank Swettenham know of Malays I would make everybody sit up."
He went on looking kindly (but firmly) at me and then we both burst out
laughing. In the course of that most welcome visit twenty years ago,
which I remember so well, we talked of many things; the characteristics
of various languages was one of them, and it is on that day that my
friend carried away with him the impression that I had exercised a
deliberate choice between French and English. Later, when moved by his
friendship (no empty word to him) to write a study in the _North
American Review_ on Joseph Conrad he conveyed that impression to the
public.

This misapprehension, for it is nothing else, was no doubt my fault. I
must have expressed myself badly in the course of a friendly and
intimate talk when one doesn't watch one's phrases carefully. My
recollection of what I meant to say is: that _had I been under the
necessity_ of making a choice between the two, and though I knew French
fairly well and was familiar with it from infancy, I would have been
afraid to attempt expression in a language so perfectly "crystallized."
This, I believe, was the word I used. And then we passed to other
matters. I had to tell him a little about myself; and what he told me of
his work in the East, his own particular East of which I had but the
mistiest, short glimpse, was of the most absorbing interest. The present
Governor of Nigeria may not remember that conversation as well as I do,
but I am sure that he will not mind this, what in diplomatic language is
called "rectification" of a statement made to him by an obscure writer
his generous sympathy had prompted him to seek out and make his friend.

The truth of the matter is that my faculty to write in English is as
natural as any other aptitude with which I might have been born. I have
a strange and overpowering feeling that it had always been an inherent
part of myself. English was for me neither a matter of choice nor
adoption. The merest idea of choice had never entered my head. And as
to adoption--well, yes, there was adoption; but it was I who was adopted
by the genius of the language, which directly I came out of the
stammering stage made me its own so completely that its very idioms I
truly believe had a direct action on my temperament and fashioned my
still plastic character.

It was a very intimate action and for that very reason it is too
mysterious to explain. The task would be as impossible as trying to
explain love at first sight. There was something in this conjunction of
exulting, almost physical recognition, the same sort of emotional
surrender and the same pride of possession, all united in the wonder of
a great discovery; but there was on it none of that shadow of dreadful
doubt that falls on the very flame of our perishable passions. One knew
very well that this was for ever.

A matter of discovery and not of inheritance, that very inferiority of
the title makes the faculty still more precious, lays the possessor
under a lifelong obligation to remain worthy of his great fortune. But
it seems to me that all this sounds as if I were trying to explain--a
task which I have just pronounced to be impossible. If in action we may
admit with awe that the Impossible recedes before men's indomitable
spirit, the Impossible in matters of analysis will always make a stand
at some point or other. All I can claim after all those years of devoted
practice, with the accumulated anguish of its doubts, imperfections and
falterings in my heart, is the right to be believed when I say that if I
had not written in English I would not have written at all.

The other remark which I wish to make here is also a rectification but
of a less direct kind. It has nothing to do with the medium of
expression. It bears on the matter of my authorship in another way. It
is not for me to criticize my judges, the more so because I always felt
that I was receiving more than justice at their hands. But it seems to
me that their unfailingly interested sympathy has ascribed to racial and
historical influences much, of what, I believe, appertains simply to the
individual. Nothing is more foreign than what in the literary world is
called Sclavonism, to the Polish temperament with its tradition of
self-government, its chivalrous view of moral restraints and an
exaggerated respect for individual rights: not to mention the important
fact that the whole Polish mentality, Western in complexion, had
received its training from Italy and France and, historically, had
always remained, even in religious matters, in sympathy with the most
liberal currents of European thought. An impartial view of humanity in
all its degrees of splendour and misery together with a special regard
for the rights of the unprivileged of this earth, not on any mystic
ground but on the ground of simple fellowship and honourable
reciprocity of services, was the dominant characteristic of the
mental and moral atmosphere of the houses which sheltered my hazardous
childhood:--matters of calm and deep conviction both lasting and
consistent, and removed as far as possible from that humanitarianism
that seems to be merely a matter of crazy nerves or a morbid conscience.

One of the most sympathetic of my critics tried to account for certain
characteristics of my work by the fact of my being, in his own words,
"the son of a Revolutionist." No epithet could be more inapplicable to a
man with such a strong sense of responsibility in the region of ideas
and action and so indifferent to the promptings of personal ambition as
my father. Why the description "revolutionary" should have been applied
all through Europe to the Polish risings of 1831 and 1863 I really
cannot understand. These risings were purely revolts against foreign
domination. The Russians themselves called them "rebellions," which,
from their point of view, was the exact truth. Amongst the men concerned
in the preliminaries of the 1863 movement my father was no more
revolutionary than the others, in the sense of working for the
subversion of any social or political scheme of existence. He was simply
a patriot in the sense of a man who believing in the spirituality of a
national existence could not bear to see that spirit enslaved.

Called out publicly in a kindly attempt to justify the work of the son,
that figure of my past cannot be dismissed without a few more words. As
a child of course I knew very little of my father's activities, for I
was not quite twelve when he died. What I saw with my own eyes was the
public funeral, the cleared streets, the hushed crowds; but I understood
perfectly well that this was a manifestation of the national spirit
seizing a worthy occasion. That bareheaded mass of work people, youths
of the University, women at the windows, school-boys on the pavement,
could have known nothing positive about him except the fame of his
fidelity to the one guiding emotion in their hearts. I had nothing but
that knowledge myself; and this great silent demonstration seemed to me
the most natural tribute in the world--not to the man but to the Idea.

What had impressed me much more intimately was the burning of his
manuscripts a fortnight or so before his death. It was done under his
own superintendence. I happened to go into his room a little earlier
than usual that evening, and remaining unnoticed stayed to watch the
nursing-sister feeding the blaze in the fireplace. My father sat in a
deep armchair propped up with pillows. This is the last time I saw him
out of bed. His aspect was to me not so much that of a man desperately
ill, as mortally weary--a vanquished man. That act of destruction
affected me profoundly by its air of surrender. Not before death,
however. To a man of such strong faith death could not have been an
enemy.

For many years I believed that every scrap of his writings had been
burnt, but in July of 1914 the Librarian of the University of Cracow
calling on me during our short visit to Poland, mentioned the existence
of a few manuscripts of my father and especially of a series of letters
written before and during his exile to his most intimate friend who had
sent them to the University for preservation. I went to the Library at
once, but had only time then for a mere glance. I intended to come back
next day and arrange for copies being made of the whole correspondence.
But next day there was war. So perhaps I shall never know now what he
wrote to his most intimate friend in the time of his domestic happiness,
of his new paternity, of his strong hopes--and later, in the hours of
disillusion, bereavement and gloom.

I had also imagined him to be completely forgotten forty-five years
after his death. But this was not the case. Some young men of letters
had discovered him, mostly as a remarkable translator of Shakespeare,
Victor Hugo and Alfred de Vigny, to whose drama _Chatterton_, translated
by himself, he had written an eloquent Preface defending the poet's deep
humanity and his ideal of noble stoicism. The political side of his life
was being recalled too; for some men of his time, his co-workers in the
task of keeping the national spirit firm in the hope of an independent
future, had been in their old age publishing their memoirs, where the
part he played was for the first time publicly disclosed to the world. I
learned then of things in his life I never knew before, things which
outside the group of the initiated could have been known to no living
being except my mother. It was thus that from a volume of posthumous
memoirs dealing with those bitter years I learned the fact that the
first inception of the secret National Committee intended primarily to
organize moral resistance to the augmented pressure of Russianism arose
on my father's initiative, and that its first meetings were held in our
Warsaw house, of which all I remember distinctly is one room, white and
crimson, probably the drawing room. In one of its walls there was the
loftiest of all archways. Where it led to remains a mystery, but to this
day I cannot get rid of the belief that all this was of enormous
proportions, and that the people appearing and disappearing in that
immense space were beyond the usual stature of mankind as I got to know
it in later life. Amongst them I remember my mother, a more familiar
figure than the others, dressed in the black of the national mourning
worn in defiance of ferocious police regulations. I have also preserved
from that particular time the awe of her mysterious gravity which,
indeed, was by no means smileless. For I remember her smiles, too.
Perhaps for me she could always find a smile. She was young then,
certainly not thirty yet. She died four years later in exile.

In the pages which follow I mentioned her visit to her brother's house
about a year before her death. I also speak a little of my father as I
remember him in the years following what was for him the deadly blow of
her loss. And now, having been again evoked in answer to the words of a
friendly critic, these Shades may be allowed to return to their place of
rest where their forms in life linger yet, dim but poignant, and
awaiting the moment when their haunting reality, their last trace on
earth, shall pass for ever with me out of the world.

  J. C.

  1919.



A FAMILIAR PREFACE

A PERSONAL RECORD


As a general rule we do not want much encouragement to talk about
ourselves; yet this little book is the result of a friendly suggestion,
and even of a little friendly pressure. I defended myself with some
spirit; but, with characteristic tenacity, the friendly voice insisted,
"You know, you really must."

It was not an argument, but I submitted at once. If one must!...

You perceive the force of a word. He who wants to persuade should put
his trust not in the right argument, but in the right word. The power of
sound has always been greater than the power of sense. I don't say this
by way of disparagement. It is better for mankind to be impressionable
than reflective. Nothing humanely great--great, I mean, as affecting a
whole mass of lives--has come from reflection. On the other hand, you
cannot fail to see the power of mere words; such words as Glory, for
instance, or Pity. I won't mention any more. They are not far to seek.
Shouted with perseverance, with ardour, with conviction, these two by
their sound alone have set whole nations in motion and upheaved the
dry, hard ground on which rests our whole social fabric. There's
"virtue" for you if you like!... Of course the accent must be attended
to. The right accent. That's very important. The capacious lung, the
thundering or the tender vocal chords. Don't talk to me of your
Archimedes' lever. He was an absent-minded person with a mathematical
imagination. Mathematics commands all my respect, but I have no use for
engines. Give me the right word and the right accent and I will move the
world.

What a dream for a writer! Because written words have their accent, too.
Yes! Let me only find the right word! Surely it must be lying somewhere
among the wreckage of all the plaints and all the exultations poured out
aloud since the first day when hope, the undying, came down on earth. It
may be there, close by, disregarded, invisible, quite at hand. But it's
no good. I believe there are men who can lay hold of a needle in a
pottle of hay at the first try. For myself, I have never had such luck.

And then there is that accent. Another difficulty. For who is going to
tell whether the accent is right or wrong till the word is shouted, and
fails to be heard, perhaps, and goes down-wind, leaving the world
unmoved? Once upon a time there lived an emperor who was a sage and
something of a literary man. He jotted down on ivory tablets thoughts,
maxims, reflections which chance has preserved for the edification of
posterity. Among other sayings--I am quoting from memory--I remember
this solemn admonition: "Let all thy words have the accent of heroic
truth." The accent of heroic truth! This is very fine, but I am thinking
that it is an easy matter for an austere emperor to jot down grandiose
advice. Most of the working truths on this earth are humble, not heroic;
and there have been times in the history of mankind when the accents of
heroic truth have moved it to nothing but derision.

Nobody will expect to find between the covers of this little book words
of extraordinary potency or accents of irresistible heroism. However
humiliating for my self-esteem, I must confess that the counsels of
Marcus Aurelius are not for me. They are more fit for a moralist than
for an artist. Truth of a modest sort I can promise you, and also
sincerity. That complete, praiseworthy sincerity which, while it
delivers one into the hands of one's enemies, is as likely as not to
embroil one with one's friends.

"Embroil" is perhaps too strong an expression. I can't imagine among
either my enemies or my friends a being so hard up for something to do
as to quarrel with me. "To disappoint one's friends" would be nearer the
mark. Most, almost all, friendships of the writing period of my life
have come to me through my books; and I know that a novelist lives in
his work. He stands there, the only reality in an invented world, among
imaginary things, happenings, and people. Writing about them, he is only
writing about himself. But the disclosure is not complete. He remains,
to a certain extent, a figure behind the veil; a suspected rather than a
seen presence--a movement and a voice behind the draperies of fiction.
In these personal notes there is no such veil. And I cannot help
thinking of a passage in the "Imitation of Christ" where the ascetic
author, who knew life so profoundly, says that "there are persons
esteemed on their reputation who by showing themselves destroy the
opinion one had of them." This is the danger incurred by an author of
fiction who sets out to talk about himself without disguise.

While these reminiscent pages were appearing serially I was remonstrated
with for bad economy; as if such writing were a form of self-indulgence
wasting the substance of future volumes. It seems that I am not
sufficiently literary. Indeed, a man who never wrote a line for print
till he was thirty-six cannot bring himself to look upon his existence
and his experience, upon the sum of his thoughts, sensations, and
emotions, upon his memories and his regrets, and the whole possession of
his past, as only so much material for his hands. Once before, some
three years ago, when I published "The Mirror of the Sea," a volume of
impressions and memories, the same remarks were made to me. Practical
remarks. But, truth to say, I have never understood the kind of thrift
they recommend. I wanted to pay my tribute to the sea, its ships and its
men, to whom I remain indebted for so much which has gone to make me
what I am. That seemed to me the only shape in which I could offer it to
their shades. There could not be a question in my mind of anything else.
It is quite possible that I am a bad economist; but it is certain that
I am incorrigible.

Having matured in the surroundings and under the special conditions of
sea life, I have a special piety towards that form of my past; for its
impressions were vivid, its appeal direct, its demands such as could be
responded to with the natural elation of youth and strength equal to the
call. There was nothing in them to perplex a young conscience. Having
broken away from my origins under a storm of blame from every quarter
which had the merest shadow of right to voice an opinion, removed by
great distances from such natural affections as were still left to me,
and even estranged, in a measure, from them by the totally
unintelligible character of the life which had seduced me so
mysteriously from my allegiance, I may safely say that through the blind
force of circumstances the sea was to be all my world and the merchant
service my only home for a long succession of years. No wonder, then,
that in my two exclusively sea books--"The Nigger of the _Narcissus_,"
and "The Mirror of the Sea" (and in the few short sea stories like
"Youth" and "Typhoon")--I have tried with an almost filial regard to
render the vibration of life in the great world of waters, in the hearts
of the simple men who have for ages traversed its solitudes, and also
that something sentient which seems to dwell in ships--the creatures of
their hands and the objects of their care.

One's literary life must turn frequently for sustenance to memories and
seek discourse with the shades, unless one has made up one's mind to
write only in order to reprove mankind for what it is, or praise it for
what it is not, or--generally--to teach it how to behave. Being neither
quarrelsome, nor a flatterer, nor a sage, I have done none of these
things, and I am prepared to put up serenely with the insignificance
which attaches to persons who are not meddlesome in some way or other.
But resignation is not indifference. I would not like to be left
standing as a mere spectator on the bank of the great stream carrying
onward so many lives. I would fain claim for myself the faculty of so
much insight as can be expressed in a voice of sympathy and compassion.

It seems to me that in one, at least, authoritative quarter of criticism
I am suspected of a certain unemotional, grim acceptance of facts--of
what the French would call _sécheresse du c[oe]ur_. Fifteen years of
unbroken silence before praise or blame testify sufficiently to my
respect for criticism, that fine flower of personal expression in the
garden of letters. But this is more of a personal matter, reaching the
man behind the work, and therefore it may be alluded to in a volume
which is a personal note in the margin of the public page. Not that I
feel hurt in the least. The charge--if it amounted to a charge at
all--was made in the most considerate terms; in a tone of regret.

My answer is that if it be true that every novel contains an element of
autobiography--and this can hardly be denied, since the creator can only
express himself in his creation--then there are some of us to whom an
open display of sentiment is repugnant. I would not unduly praise the
virtue of restraint. It is often merely temperamental. But it is not
always a sign of coldness. It may be pride. There can be nothing more
humiliating than to see the shaft of one's emotion miss the mark of
either laughter or tears. Nothing more humiliating! And this for the
reason that should the mark be missed, should the open display of
emotion fail to move, then it must perish unavoidably in disgust or
contempt. No artist can be reproached for shrinking from a risk which
only fools run to meet and only genius dare confront with impunity. In a
task which mainly consists in laying one's soul more or less bare to the
world, a regard for decency, even at the cost of success, is but the
regard for one's own dignity which is inseparably united with the
dignity of one's work.

And then--it is very difficult to be wholly joyous or wholly sad on this
earth. The comic, when it is human, soon takes upon itself a face of
pain; and some of our griefs (some only, not all, for it is the capacity
for suffering which makes man august in the eyes of men) have their
source in weaknesses which must be recognized with smiling compassion as
the common inheritance of us all. Joy and sorrow in this world pass into
each other, mingling their forms and their murmurs in the twilight of
life as mysterious as an overshadowed ocean, while the dazzling
brightness of supreme hopes lies far off, fascinating and still, on the
distant edge of the horizon.

Yes! I, too, would like to hold the magic wand giving that command over
laughter and tears which is declared to be the highest achievement of
imaginative literature. Only, to be a great magician one must surrender
oneself to occult and irresponsible powers, either outside or within
one's breast. We have all heard of simple men selling their souls for
love or power to some grotesque devil. The most ordinary intelligence
can perceive without much reflection that anything of the sort is bound
to be a fool's bargain. I don't lay claim to particular wisdom because
of my dislike and distrust of such transactions. It may be my sea
training acting upon a natural disposition to keep good hold on the one
thing really mine, but the fact is that I have a positive horror of
losing even for one moving moment that full possession of myself which
is the first condition of good service. And I have carried my notion of
good service from my earlier into my later existence. I, who have never
sought in the written word anything else but a form of the Beautiful--I
have carried over that article of creed from the decks of ships to the
more circumscribed space of my desk, and by that act, I suppose, I have
become permanently imperfect in the eyes of the ineffable company of
pure esthetes.

As in political so in literary action a man wins friends for himself
mostly by the passion of his prejudices and by the consistent narrowness
of his outlook. But I have never been able to love what was not lovable
or hate what was not hateful out of deference for some general
principle. Whether there be any courage in making this admission I know
not. After the middle turn of life's way we consider dangers and joys
with a tranquil mind. So I proceed in peace to declare that I have
always suspected in the effort to bring into play the extremities of
emotions the debasing touch of insincerity. In order to move others
deeply we must deliberately allow ourselves to be carried away beyond
the bounds of our normal sensibility--innocently enough, perhaps, and of
necessity, like an actor who raises his voice on the stage above the
pitch of natural conversation--but still we have to do that. And surely
this is no great sin. But the danger lies in the writer becoming the
victim of his own exaggeration, losing the exact notion of sincerity,
and in the end coming to despise truth itself as something too cold, too
blunt for his purpose--as, in fact, not good enough for his insistent
emotion. From laughter and tears the descent is easy to snivelling and
giggles.

These may seem selfish considerations; but you can't, in sound morals,
condemn a man taking care of his own integrity. It is his clear duty.
And least of all can you condemn an artist pursuing, however humbly and
imperfectly, a creative aim. In that interior world where his thought
and his emotions go seeking for the experience of imagined adventures,
there are no policemen, no law, no pressure of circumstance or dread of
opinion to keep him within bounds. Who then is going to say Nay to his
temptations if not his conscience?

And besides--this, remember, is the place and the moment of perfectly
open talk--I think that all ambitions are lawful except those which
climb upward on the miseries or credulities of mankind. All intellectual
and artistic ambitions are permissible, up to and even beyond the limit
of prudent sanity. They can hurt no one. If they are mad, then so much
the worse for the artist. Indeed, as virtue is said to be, such
ambitions are their own reward. Is it such a very mad presumption to
believe in the sovereign power of one's art, to try for other means, for
other ways of affirming this belief in the deeper appeal of one's work?
To try to go deeper is not to be insensible. An historian of hearts is
not an historian of emotions, yet he penetrates further, restrained as
he may be, since his aim is to reach the very fount of laughter and
tears. The sight of human affairs deserves admiration and pity. They are
worthy of respect, too. And he is not insensible who pays them the
undemonstrative tribute of a sigh which is not a sob, and of a smile
which is not a grin. Resignation, not mystic, not detached, but
resignation open-eyed, conscious, and informed by love, is the only one
of our feelings for which it is impossible to become a sham.

Not that I think resignation the last word of wisdom. I am too much the
creature of my time for that. But I think that the proper wisdom is to
will what the gods will without, perhaps, being certain what their will
is--or even if they have a will of their own. And in this matter of life
and art it is not the Why that matters so much to our happiness as the
How. As the Frenchman said, "_Il y a toujours la maniere_." Very true.
Yes. There is the manner. The manner in laughter, in tears, in irony, in
indignations and enthusiasms, in judgments--and even in love. The manner
in which, as in the features and character of a human face, the inner
truth is foreshadowed for those who know how to look at their kind.

Those who read me know my conviction that the world, the temporal world,
rests on a few very simple ideas; so simple that they must be as old as
the hills. It rests notably, among others, on the idea of Fidelity. At a
time when nothing which is not revolutionary in some way or other can
expect to attract much attention I have not been revolutionary in my
writings. The revolutionary spirit is mighty convenient in this, that it
frees one from all scruples as regards ideas. Its hard, absolute
optimism is repulsive to my mind by the menace of fanaticism and
intolerance it contains. No doubt one should smile at these things; but,
imperfect Esthete, I am no better Philosopher. All claim to special
righteousness awakens in me that scorn and danger from which a
philosophical mind should be free....

I fear that trying to be conversational I have only managed to be unduly
discursive. I have never been very well acquainted with the art of
conversation--that art which, I understand, is supposed to be lost now.
My young days, the days when one's habits and character are formed, have
been rather familiar with long silences. Such voices as broke into them
were anything but conversational. No. I haven't got the habit. Yet this
discursiveness is not so irrelevant to the handful of pages which
follow. They, too, have been charged with discursiveness, with disregard
of chronological order (which is in itself a crime) with
unconventionality of form (which is an impropriety). I was told severely
that the public would view with displeasure the informal character of my
recollections. "Alas!" I protested, mildly. "Could I begin with the
sacramental words, 'I was born on such a date in such a place'? The
remoteness of the locality would have robbed the statement of all
interest. I haven't lived through wonderful adventures to be related
_seriatim_. I haven't known distinguished men on whom I could pass
fatuous remarks. I haven't been mixed up with great or scandalous
affairs. This is but a bit of psychological document, and even so, I
haven't written it with a view to put forward any conclusion of my own."

But my objector was not placated. These were good reasons for not
writing at all--not a defence of what stood written already, he said.

I admit that almost anything, anything in the world, would serve as a
good reason for not writing at all. But since I have written them, all I
want to say in their defence is that these memories put down without any
regard for established conventions have not been thrown off without
system and purpose. They have their hope and their aim. The hope that
from the reading of these pages there may emerge at last the vision of a
personality; the man behind the books so fundamentally dissimilar as,
for instance, "Almayer's Folly" and "The Secret Agent," and yet a
coherent, justifiable personality both in its origin and in its action.
This is the hope. The immediate aim, closely associated with the hope,
is to give the record of personal memories by presenting faithfully the
feelings and sensations connected with the writing of my first book and
with my first contact with the sea.

In the purposely mingled resonance of this double strain a friend here
and there will perhaps detect a subtle accord.

  J. C.



TWIXT LAND AND SEA


The only bond between these three stories is, so to speak, geographical,
for their scene, be it land, be it sea, is situated in the same region
which may be called the region of the Indian Ocean with its off-shoots
and prolongations north of the equator even as far as the Gulf of Siam.
In point of time they belong to the period immediately after the
publication of that novel with the awkward title "Under Western Eyes"
and, as far as the life of the writer is concerned, their appearance in
a volume marks a definite change in the fortunes of his fiction. For
there is no denying the fact that "Under Western Eyes" found no favour
in the public eye, whereas the novel called "Chance" which followed
"Twixt Land and Sea" was received on its first appearance by many more
readers than any other of my books.

This volume of three tales was also well received, publicly and
privately and from a publisher's point of view. This little success was
a most timely tonic for my enfeebled bodily frame. For this may indeed
be called the book of a man's convalescence, at least as to
three-fourths of it; because the Secret Sharer, the middle story, was
written much earlier than the other two.

For in truth the memories of "Under Western Eyes" are associated with
the memory of a severe illness which seemed to wait like a tiger in the
jungle on the turn of a path to jump on me the moment the last words of
that novel were written. The memory of an illness is very much like the
memory of a nightmare. On emerging from it in a much enfeebled state I
was inspired to direct my tottering steps towards the Indian Ocean, a
complete change of surroundings and atmosphere from the Lake of Geneva,
as nobody would deny. Begun so languidly and with such a fumbling hand
that the first twenty pages or more had to be thrown into the
waste-paper basket, A Smile of Fortune, the most purely Indian Ocean
story of the three, has ended by becoming what the reader will see. I
will only say for myself that ï have been patted on the back for it by
most unexpected people, personally unknown to me, the chief of them of
course being the editor of a popular illustrated magazine who published
it serially in one mighty instalment. Who will dare say after this that
the change of air had not been an immense success?

The origins of the middle story, The Secret Sharer, are quite other. It
was written much earlier and was published first in _Harper's Magazine_,
during the early part, I think, of 1911. Or perhaps the latter part? My
memory on that point is hazy. The basic fact of the tale I had in my
possession for a good many years. It was in truth the common possession
of the whole fleet of merchant ships trading to India, China, and
Australia: a great company the last years of which coincided with my
first years on the wider seas. The fact itself happened on board a very
distinguished member of it, _Cutty Sark_ by name and belonging to Mr.
Willis, a notable ship-owner in his day, one of the kind (they are all
underground now) who used personally to see his ships start on their
voyages to those distant shores where they showed worthily the honoured
house-flag of their owner. I am glad I was not too late to get at
least one glimpse of Mr. Willis on a very wet and gloomy morning
watching from the pier head of the New South Dock one of his clippers
starting on a China voyage--an imposing figure of a man under the
invariable white hat so well known in the Port of London, waiting till
the head of his ship had swung down-stream before giving her a dignified
wave of a big gloved hand. For all I know it may have been the _Cutty
Sark_ herself though certainly not on that fatal voyage. I do not know
the date of the occurrence on which the scheme of The Secret Sharer is
founded; it came to light and even got into newspapers about the middle
eighties, though I had heard of it before, as it were privately, among
the officers of the great wool fleet in which my first years in deep
water were served. It came to light under circumstances dramatic enough,
I think, but which have nothing to do with my story. In the more
specially maritime part of my writings this bit of presentation may take
its place as one of my two Calm-pieces. For, if there is to be any
classification by subjects, I have done two Storm-pieces in "The Nigger
of the _Narcissus_" and in "Typhoon"; and two Calm-pieces: this one and
"The Shadow-Line," a book which belongs to a later period.

Notwithstanding their autobiographical form the above two stories are
not the record of personal experience. Their quality, such as it is,
depends on something larger if less precise: on the character, vision
and sentiment of the first twenty independent years of my life. And the
same may be said of the Freya of the Seven Isles. I was considerably
abused for writing that story on the ground of its cruelty, both in
public prints and private letters. I remember one from a man in America
who was quite furiously angry. He told me with curses and imprecations
that I had no right to write such an abominable thing which, he said,
had gratuitously and intolerably harrowed his feelings. It was a very
interesting letter to read. Impressive too. I carried it for some days
in my pocket. Had I the right? The sincerity of the anger impressed me.
Had I the right? Had I really sinned as he said or was it only that
man's madness? Yet there was a method in his fury.... I composed in my
mind a violent reply, a reply of mild argument, a reply of lofty
detachment; but they never got on paper in the end and I have forgotten
their phrasing. The very letter of the angry man has got lost somehow;
and nothing remains now but the pages of the story which I cannot recall
and would not recall if I could.

But I am glad to think that the two women in this book: Alice, the
sullen, passive victim of her fate, and the actively individual Freya,
so determined to be the mistress of her own destiny, must have evoked
some sympathies because of all my volumes of short stories this was the
one for which there was the greatest immediate demand.

  J. C.

  1920.



CHANCE


"Chance" is one of my novels that shortly after having been begun were
laid aside for a few months. Starting impetuously like a sanguine
oarsman setting forth in the early morning I came very soon to a fork in
the stream and found it necessary to pause and reflect seriously upon
the direction I would take. Either presented to me equal fascinations,
at least on the surface, and for that very reason my hesitation extended
over many days. I floated in the calm water of pleasant speculation,
between the diverging currents or conflicting impulses, with an
agreeable but perfectly irrational conviction that neither of those
currents would take me to destruction. My sympathies being equally
divided and the two forces being equal it is perfectly obvious that
nothing but mere chance influenced my decision in the end. It is a
mighty force that of mere chance; absolutely irresistible yet
manifesting itself often in delicate forms such for instance as the
charm, true or illusory, of a human being. It is very difficult to put
one's finger on the imponderable, but I may venture to say that it is
Flora de Barral who is really responsible for this novel which relates,
in fact, the story of her life.

At the crucial moment of my indecision Flora de Barral passed before me,
but so swiftly that I failed at first to get hold of her. Though loth to
give her up I didn't see the way of pursuit clearly and was on the point
of becoming discouraged when my natural liking for Captain Anthony came
to my assistance. I said to myself that if that man was so determined to
embrace a "wisp of mist" the best thing for me was to join him in that
eminently practical and praiseworthy adventure. I simply followed
Captain Anthony. Each of us was bent on capturing his own dream. The
reader will be able to judge of our success.

Captain Anthony's determination led him a long and roundabout course and
that is why this book is a long book. That the course was of my own
choosing I will not deny. A critic had remarked that if I had selected
another method of composition and taken a little more trouble the tale
could have been told in about two hundred pages. I confess I do not
perceive exactly the bearings of such criticism or even the use of such
a remark. No doubt that by selecting a certain method and taking great
pains the whole story might have been written out on a cigarette paper.
For that matter, the whole history of mankind could be written thus if
only approached with sufficient detachment. The history of men on this
earth since the beginning of ages may be resumed in one phrase of
infinite poignancy: They were born, they suffered, they died.... Yet it
is a great tale! But in the infinitely minute stories about men and
women it is my lot on earth to narrate I am not capable of such
detachment.

What makes this book memorable to me apart from the natural sentiment
one has for one's creation is the response it provoked. The general
public responded largely, more largely perhaps than to any other book of
mine, in the only way the general public can respond, that is by buying
a certain number of copies. This gave me a considerable amount of
pleasure, because what I always feared most was drifting unconsciously
into the position of a writer for a limited coterie; a position which
would have been odious to me as throwing a doubt on the soundness of my
belief in the solidarity of all mankind in simple ideas and in sincere
emotions. Regarded as a manifestation of criticism (for it would be
outrageous to deny to the general public the possession of a critical
mind) the reception was very satisfactory. I saw that I had managed to
please a certain number of minds busy attending to their own very real
affairs. It is agreeable to think one is able to please. From the minds
whose business it is precisely to criticize such attempts to please,
this book received an amount of discussion and of a rather searching
analysis which not only satisfied that personal vanity I share with the
rest of mankind but reached my deeper feelings and aroused my gratified
interest. The undoubted sympathy informing the varied appreciations of
that book was, I love to think, a recognition of my good faith in the
pursuit of my art--the art of the novelist which a distinguished French
writer at the end of a successful career complained of as being: _Trop
difficile!_ It is indeed too arduous in the sense that the effort must
be invariably so much greater than the possible achievement. In that
sort of foredoomed task which is in its nature very lonely also,
sympathy is a precious thing. It can make the most severe criticism
welcome. To be told that better things have been expected of one may be
soothing in view of how much better things one had expected from oneself
in this art which, in these days, is no longer justified by the
assumption, somewhere and somehow, of a didactic purpose.

I do not mean to hint that anybody had ever done me the injury (I don't
mean insult, I mean injury) of charging a single one of my pages with
didactic purpose. But every subject in the region of intellect and
emotion must have a morality of its own if it is treated at all
sincerely; and even the most artful of writers will give himself (and
his morality) away in about every third sentence. The varied shades of
moral significance which have been discovered in my writings are very
numerous. None of them, however, have provoked a hostile manifestation.
It may have happened to me to sin against taste now and then, but
apparently I have never sinned against the basic feelings and elementary
convictions which make life possible to the mass of mankind and, by
establishing a standard of judgment, set their idealism free to look for
plainer ways, for higher feelings, for deeper purposes.

I cannot say that any particular moral complexion has been put on this
novel but I do not think that anybody had detected in it an evil
intention. And it is only for their intentions that men can be held
responsible. The ultimate effects of whatever they do are far beyond
their control. In doing this book my intention was to interest people in
my vision of things which is indissolubly allied to the style in which
it is expressed. In other words I wanted to write a certain amount of
pages in prose, which, strictly speaking, is my proper business. I have
attended to it conscientiously with the hope of being entertaining or at
least not insufferably boring to my readers. I can not sufficiently
insist upon the truth that when I sit down to write my intentions are
always blameless however deplorable the ultimate effect of the act may
turn out to be.

  J. C.

  1920.



WITHIN THE TIDES


The tales collected in this book have elicited on their appearance two
utterances in the shape of comment and one distinctly critical charge. A
reviewer observed that I liked to write of men who go to sea or live on
lonely islands untrammeled by the pressure of worldly circumstances
because such characters allowed freer play to my imagination which in
their case was only bounded by natural laws and the universal human
conventions. There is a certain truth in this remark no doubt. It is
only the suggestion of deliberate choice that misses its mark. I have
not sought for special imaginative freedom or a larger play of fancy in
my choice of characters and subjects. The nature of the knowledge,
suggestions or hints used in my imaginative work has depended directly
on the conditions of my active life. It depended more on contacts, and
very slight contacts at that, than on actual experience; because my life
as a matter of fact was far from being adventurous in itself. Even now
when I look back on it with a certain regret (who would not regret his
youth?) and positive affection, its colouring wears the sober hue of
hard work and exacting calls of duty, things which in themselves are not
much charged with a feeling of romance. If these things appeal strongly
to me even in retrospect it is, I suppose, because the romantic feeling
of reality was in me an inborn faculty, that in itself may be a curse
but when disciplined by a sense of personal responsibility and a
recognition of the hard facts of existence shared with the rest of
mankind becomes but a point of view from which the very shadows of life
appear endowed with an internal glow. And such romanticism is not a sin.
It is none the worse for the knowledge of truth. It only tries to make
the best of it, hard as it may be; and in this hardness discovers a
certain aspect of beauty.

I am speaking here of romanticism in relation to life, not of
romanticism in relation to imaginative literature, which, in its early
days, was associated simply with mediæval subjects, or, at any rate,
with subjects sought for in a remote past. My subjects are not mediæval
and I have a natural right to them because my past is very much my own.
If their course lie out of the beaten path of organized social life, it
is, perhaps, because I myself did in a sort break away from it early in
obedience to an impulse which must have been very genuine since it has
sustained me through all the dangers of disillusion. But that origin of
my literary work was very far from giving a larger scope to my
imagination. On the contrary, the mere fact of dealing with matters
outside the general run of everyday experience laid me under the
obligation of a more scrupulous fidelity to the truth of my own
sensations. The problem was to make unfamiliar things credible. To do
that I had to create for them, to reproduce for them, to envelop them in
their proper atmosphere of actuality. This was the hardest task of all
and the most important, in view of that conscientious rendering of truth
in thought and fact which has been always my aim.

The other utterance of the two I have alluded to above consisted in the
observation that in this volume of mine the whole was greater than its
parts. I pass it on to my readers merely remarking that if this is
really so then I must take it as a tribute to my personality since those
stories which by implication seem to hold so well together as to be
surveyed en bloc and judged as the product of a single mood, were
written at different times, under various influences and with the
deliberate intention of trying several ways of telling a tale. The hints
and suggestions for all of them had been received at various times and
in distant parts of the globe. The book received a good deal of varied
criticism, mainly quite justifiable, but in a couple of instances quite
surprising in its objections. Amongst them was the critical charge of
false realism brought against the opening story: The Planter of Malata.
I would have regarded it as serious enough if I had not discovered on
reading further that the distinguished critic was accusing me simply of
having sought to evade a happy ending out of a sort of moral cowardice,
lest I should be condemned as a superficially sentimental person. Where
(and of what sort) there are to be found in The Planter of Malata any
germs of happiness that could have fructified at the end I am at a loss
to see. Such criticism seems to miss the whole purpose and significance
of a piece of writing the primary intention of which was mainly
aesthetic; an essay in description and narrative around a given
psychological situation. Of more seriousness was the spoken criticism of
an old and valued friend who thought that in the scene near the rock,
which from the point of view of psychology is crucial, neither Felicia
Moorsom nor Geoffrey Renouard find the right things to say to each
other. I didn't argue the point at the time, for, to be candid, I didn't
feel quite satisfied with the scene myself. On re-reading it lately for
the purpose of this edition I have come to the conclusion that there is
that much truth in my friend's criticism that I have made those people a
little too explicit in their emotion and thus have destroyed to a
certain extent the characteristic illusory glamour of their
personalities. I regret this defect very much for I regard The Planter
of Malata as a nearly successful attempt at doing a very difficult thing
which I would have liked to have made as perfect as it lay in my power.
Yet considering the pitch and the tonality of the whole tale it is very
difficult to imagine what else those two people could have found to say
at that time and on that particular spot of the earth's surface. In the
mood in which they both were, and given the exceptional state of their
feelings, anything might have been said.

The eminent critic who charged me with false realism, the outcome of
timidity, was quite wrong. I should like to ask him what he imagines
the, so to speak, lifelong embrace of Felicia Moorsom and Geoffrey
Renouard could have been like? Could it have been at all? Would it have
been credible? No! I did not shirk anything, either from timidity or
laziness. Perhaps a little mistrust of my own powers would not have been
altogether out of place in this connection. But it failed me; and I
resemble Geoffrey Renouard in so far that when once engaged in an
adventure I cannot bear the idea of turning back. The moment had
arrived for these people to disclose themselves. They had to do it. To
render a crucial point of feelings in terms of human speech is really an
impossible task. Written words can only form a sort of translation. And
if that translation happens, from want of skill or from over-anxiety, to
be too literal, the people caught in the toils of passion, instead of
disclosing themselves, which would be art, are made to give themselves
away, which is neither art nor life. Nor yet truth! At any rate not the
whole truth; for it is truth robbed of all its necessary and sympathetic
reservations and qualifications which give it its fair form, its just
proportions, its semblance of human fellowship.

Indeed the task of the translator of passions into speech may be
pronounced "too difficult." However, with my customary impenitence I am
glad I have attempted the story with all its implications and
difficulties, including the scene by the side of the gray rock crowning
the height of Malata. But I am not so inordinately pleased with the
result as not to be able to forgive a patient reader who may find it
somewhat disappointing.

I have left myself no space to talk about the other three stories
because I do not think that they call for detailed comment. Each of them
has its special mood and I have tried purposely to give each its special
tone and a different construction of phrase. A reviewer asked in
reference to the Inn of the Two Witches whether I ever came across a
tale called A Very Strange Bed published in _Household Words_ in 1852 or
54. I never saw a number of _Household Words_ of that decade. A bed of
the sort was discovered in an inn on the road between Rome and Naples at
the end of the 18th century. Where I picked up the information I cannot
say now but I am certain it was not in a tale. This bed is the only
"fact" of the Witches' Inn. The other two stories have considerably more
"fact" in them, derived from my own personal knowledge.

  J. C.

  1920



NOTE TO THE FIRST EDITION


The last word of this novel was written on the 29th of May, 1914. And
that last word was the single word of the title.

Those were the times of peace. Now that the moment of publication
approaches I have been considering the discretion of altering the title
page. The word Victory, the shining and tragic goal of noble effort,
appeared too great, too august, to stand at the head of a mere novel.
There was also the possibility of falling under the suspicion of
commercial astuteness deceiving the public into the belief that the book
had something to do with war.

Of that, however, I was not afraid very much. What influenced my
decision most were the obscure promptings of that pagan residuum of awe
and wonder which lurks still at the bottom of our old humanity. Victory
was the last word I had written in peace time. It was the last literary
thought which had occurred to me before the doors of the Temple of Janus
flying open with a crash shook the minds, the hearts, the consciences of
men all over the world. Such coincidence could not be treated lightly.
And I made up my mind to let the word stand, in the same hopeful spirit
in which some simple citizen of Old Rome would have "accepted the Omen."

The second point on which I wish to offer a remark is the existence (in
the novel) of a person named Schomberg.

That I believe him to be true goes without saying. I am not likely to
offer pinchbeck wares to my public consciously. Schomberg is an old
member of my company. A very subordinate personage in Lord Jim as far
back as the year 1899, he became notably active in a certain short story
of mine published in 1902. Here he appears in a still larger part, true
to life (I hope), but also true to himself. Only, in this instance, his
deeper passions come into play, and thus his grotesque psychology is
completed at last.

I don't pretend to say that this is the entire Teutonic psychology; but
it is indubitably the psychology of a Teuton. My object in mentioning
him here is to bring out the fact that, far from being the incarnation
of recent animosities, he is the creature of my old, deep-seated and, as
it were, impartial conviction.

  J. C.



VICTORY


On approaching the task of writing this Note for "Victory" the first
thing I am conscious of is the actual nearness of the book, its
nearness to me personally, to the vanished mood in which it was written
and to the mixed feelings aroused by the critical notices the book
obtained when first published almost exactly a year after the beginning
of the great war. The writing of it was finished in 1914 long before the
murder of an Austrian Archduke sounded the first note of warning for a
world already full of doubts and fears.

The contemporaneous very short Author's Note which is preserved in this
edition bears sufficient witness to the feelings with which I consented
to the publication of the book. The fact of the book having been
published in the United States early in the year made it difficult to
delay its appearance in England any longer. It came out in the
thirteenth month of the war, and my conscience was troubled by the awful
incongruity of throwing this bit of imagined drama into the welter of
reality, tragic enough in all conscience but even more cruel than tragic
and more inspiring than cruel. It seemed awfully presumptuous to think
there would be eyes to spare for those pages in a community which in the
crash of the big guns and in the din of brave words expressing the
truth of an indomitable faith could not but feel the edge of a sharp
knife at its throat.

The unchanging Man of history is wonderfully adaptable both by his power
of endurance and in his capacity for detachment. The fact seems to be
that the play of his destiny is too great for his fears and too
mysterious for his understanding. Were the trump of the Last Judgment to
sound suddenly on a working day the musician at his piano would go on
with his performance of Beethoven's Sonata and the cobbler at his stall
stick to his last in undisturbed confidence in the virtues of the
leather. And with perfect propriety. For what are we to let ourselves be
disturbed by an angel's vengeful music too mighty for our ears and too
awful for our terrors? Thus it happens to us to be struck suddenly by
the lightning of wrath. The reader will go on reading if the book
pleases him and the critic will go on criticizing with that faculty of
detachment born perhaps from a sense of infinite littleness and which is
yet the only faculty that seems to assimilate man to the immortal gods.

It is only when the catastrophe matches the natural obscurity of our
fate that even the best representative of the race is liable to lose his
detachment. It is very obvious that on the arrival of the gentlemanly
Mr. Jones, the single-minded Ricardo and the faithful Pedro, Heyst, the
man of universal detachment, loses his mental self-possession, that fine
attitude before the universally irremediable which wears the name of
stoicism. It is all a matter of proportion. There should have been a
remedy for that sort of thing. And yet there is no remedy. Behind this
minute instance of life's hazards Heyst sees the power of blind destiny.
Besides, Heyst in his fine detachment had lost the habit of asserting
himself. I don't mean the courage of self-assertion, either moral or
physical, but the mere way of it, the trick of the thing, the readiness
of mind and the turn of the hand that come without reflection and lead
the man to excellence in life, in art, in crime, in virtue and for the
matter of that, even in love. Thinking is the great enemy of perfection.
The habit of profound reflection, I am compelled to say, is the most
pernicious of all the habits formed by the civilized man.

But I wouldn't be suspected even remotely of making fun of Axel Heyst.
I have always liked him. The flesh and blood individual who stands
behind the infinitely more familiar figure of the book I remember as a
mysterious Swede right enough. Whether he was a baron, too, I am not so
certain. He himself never laid a claim to that distinction. His
detachment was too great to make any claims big or small on one's
credulity. I will not say where I met him because I fear to give my
readers a wrong impression, since a marked incongruity between a man and
his surroundings is often a very misleading circumstance. We became very
friendly for a time and I would not like to expose him to unpleasant
suspicions though, personally, I am sure he would have been indifferent
to suspicions as he was indifferent to all the other disadvantages of
life. He was not the whole Heyst of course; he is only the physical and
moral foundation of my Heyst laid on the ground of a short acquaintance.
That it was short is certainly not my fault for he had charmed me by the
mere amenity of his detachment which, in this case, I cannot help
thinking he had carried to excess. He went away from his rooms without
leaving a trace. I wondered where he had gone to--but now I know. He
vanished from my ken only to drift into this adventure that,
unavoidable, waited for him in a world which he persisted in looking
upon as a malevolent shadow spinning in the sunlight. Often in the
course of years an expressed sentiment, the particular sense of a phrase
heard casually, would recall him to my mind so that I have fastened on
to him many words heard on other men's lips and belonging to other men's
less perfect, less pathetic moods.

The same observation will apply _mutatis mutandis_ to Mr. Jones, who is
built on a much slenderer connection. Mr. Jones (or whatever his name
was) did not drift away from me. He turned his back on me and walked out
of the room. It was in a little hotel in the Island of St. Thomas in the
West Indies (in the year '75) where we found him one hot afternoon
extended on three chairs, all alone in the loud buzzing of flies to
which his immobility and his cadaverous aspect gave an almost gruesome
significance. Our invasion must have displeased him because he got off
the chairs brusquely and walked out leaving with me an indelibly weird
impression of his thin shanks. One of the men with me said that the
fellow was the most desperate gambler he had ever come across. I said:
"A professional sharper?" and got for answer: "He's a terror; but I must
say that up to a certain point he will play fair...." I wonder what the
point was. I never saw him again because I believe he went straight on
board a mail-boat which left within the hour for other ports of call in
the direction of Aspinall. Mr. Jones' characteristic insolence belongs
to another man of a quite different type. I will say nothing as to the
origins of his mentality because I don't intend to make any damaging
admissions.

It so happened that the very same year Ricardo--the physical
Ricardo--was a fellow passenger of mine on board an extremely small and
extremely dirty little schooner, during a four days' passage between two
places in the Gulf of Mexico whose names don't matter. For the most part
he lay on deck aft as it were at my feet, and raising himself from time
to time on his elbow would talk about himself and go on talking, not
exactly to me or even at me (he would not even look up but kept his eyes
fixed on the deck) but more as if communing in a low voice with his
familiar devil. Now and then he would give me a glance and make the
hairs of his stiff little moustache stir quaintly. His eyes were green
and every cat I see to this day reminds me of the exact contour of his
face. What he was travelling for or what was his business in life he
never confided to me. Truth to say the only passenger on board that
schooner who could have talked openly about his activities and purposes
was a very snuffy and conversationally delightful friar, the Superior of
a convent, attended by a very young lay brother, of a particularly
ferocious countenance. We had with us also, lying prostrate in the dark
and unspeakable cuddy of that schooner, an old Spanish gentleman, owner
of much luggage and, as Ricardo assured me, very ill indeed. Ricardo
seemed to be either a servant or the confidant of that aged and
distinguished-looking invalid, who early on the passage held a long
murmured conversation with the friar, and after that did nothing but
groan feebly, smoke cigarettes and now and then call for Martin in a
voice full of pain. Then he who had become Ricardo in the book would go
below into that beastly and noisome hole, remain there mysteriously,
and coming up on deck again with a face on which nothing could be read,
would as likely as not resume for my edification the exposition of his
moral attitude toward life illustrated by striking particular instances
of the most atrocious complexion. Did he mean to frighten me? Or seduce
me? Or astonish me? Or arouse my admiration? All he did was to arouse my
amused incredulity. As scoundrels go he was far from being a bore. For
the rest my innocence was so great then that I could not take his
philosophy seriously. All the time he kept one ear turned to the cuddy
in the manner of a devoted servant, but I had the idea that in some way
or other he had imposed the connection on the invalid for some end of
his own. The reader therefore won't be surprised to hear that one
morning I was told without any particular emotion by the padrone of the
schooner that the "Rich man" down there was dead: He had died in the
night. I don't remember ever being so moved by the desolate end of a
complete stranger. I looked down the skylight, and there was the devoted
Martin busy cording cowhide trunks belonging to the deceased whose
white beard and hooked nose were the only parts I could make out in the
dark depths of a horrible stuffy bunk.

As it fell calm in the course of the afternoon and continued calm during
all that night and the terrible, flaming day, the late Rich man had to
be thrown overboard at sunset, though as a matter of fact we were in
sight of the low pestilential mangrove-lined coast of our destination.
The excellent Father Superior mentioned to me with an air of immense
commiseration: "The poor man has left a young daughter." Who was to look
after her I don't know, but I saw the devoted Martin taking the trunks
ashore with great care just before I landed myself. I would perhaps have
tracked the ways of that man of immense sincerity for a little while but
I had some of my own very pressing business to attend to, which in the
end got mixed up with an earthquake and so I had no time to give to
Ricardo. The reader need not be told that I have not forgotten him,
though.

My contact with the faithful Pedro was much shorter and my observation
of him was less complete but incomparably more anxious. It ended in a
sudden inspiration to get out of his way. It was in a hovel of sticks
and mats by the side of a path. As I went in there only to ask for a
bottle of lemonade I have not to this day the slightest idea what in my
appearance or actions could have roused his terrible ire. It became
manifest to me less than two minutes after I had set eyes on him for the
first time, and though immensely surprised of course I didn't stop to
think it out. I took the nearest short cut--through the wall. This
bestial apparition and a certain enormous buck nigger encountered in
Haiti only a couple of months afterwards have fixed my conception of
blind, furious, unreasoning rage, as manifested in the human animal, to
the end of my days. Of the nigger I used to dream for years afterwards.
Of Pedro never. The impression was less vivid. I got away from him too
quickly.

It seems to me but natural that those three buried in a corner of my
memory should suddenly get out into the light of the world--so natural
that I offer no excuse for their existence. They were there, they had to
come out; and this is a sufficient excuse for a writer of tales who had
taken to his trade without preparation or premeditation and without any
moral intention but that which pervades the whole scheme of this world
of senses.

Since this Note is mostly concerned with personal contacts and the
origins of the persons in the tale, I am bound also to speak of Lena,
because if I were to leave her out it would look like a slight; and
nothing would be further from my thoughts than putting a slight on Lena.
If of all the personages involved in the "mystery of Samburan" I have
lived longest with Heyst (or with him I call Heyst) it was at her, whom
I call Lena, that I have looked the longest and with a most sustained
attention. This attention originated in idleness for which I have a
natural talent. One evening I wandered into a café, in a town not of the
tropics but of the South of France. It was filled with tobacco smoke,
the hum of voices, the rattling of dominoes and the sounds of strident
music. The orchestra was rather smaller than the one that performed at
Schomberg's hotel, had the air more of a family party than of an
enlisted band, and, I must confess, seemed rather more respectable than
the Zangiacomo musical enterprise. It was less pretentious also, more
homely and familiar, so to speak, insomuch that in the intervals when
all the performers left the platform one of them went amongst the marble
tables collecting offerings of sous and francs in a battered tin
receptacle recalling the shape of a sauceboat. It was a girl. Her
detachment from her task seems to me now to have equalled or even
surpassed Heyst's aloofness from all the mental degradations to which a
man's intelligence is exposed in its way through life. Silent and
wide-eyed she went from table to table with the air of a sleep-walker
and with no other sound but the slight rattle of the coins to attract
attention. It was long after the sea-chapter of my life had been closed
but it is difficult to discard completely the characteristics of half a
life-time, and it was in something of the jack-ashore spirit that I
dropped a five-franc piece into the sauceboat; whereupon the
sleep-walker turned her head to gaze at me and said "Merci, Monsieur,"
in a tone in which there was no gratitude but only surprise. I must have
been idle indeed to take the trouble to remark on such slight evidence
that the voice was very charming and when the performers resumed their
seats I shifted my position slightly in order not to have that
particular performer hidden from me by the little man with the beard who
conducted, and who might for all I know have been her father, but whose
real mission in life was to be a model for the Zangiacomo of "Victory."
Having got a clear line of sight I naturally (being idle) continued to
look at the girl through all the second part of the programme. The shape
of her dark head inclined over the violin was fascinating, and, while
resting between the pieces of that interminable programme she was, in
her white dress and with her brown hands reposing in her lap, the very
image of dreamy innocence. The mature, bad-tempered woman at the piano
might have been her mother, though there was not the slightest
resemblance between them. All I am certain of in their personal relation
to each other is that cruel pinch on the upper part of the arm. That I
am sure I have seen! There could be no mistake. I was in a too idle mood
to imagine such a gratuitous barbarity. It may have been playfulness,
yet the girl jumped up as if she had been stung by a wasp. It may have
been playfulness. Yet I saw plainly poor "dreamy innocence" rub gently
the affected place as she filed off with the other performers down the
middle aisle between the marble tables in the uproar of voices, the
rattling of dominoes, through a blue atmosphere of tobacco smoke. I
believe that those people left the town next day.

Or perhaps they had only migrated to the other big café, on the other
side of the Place de la Comedie. It is very possible. I did not go
across to find out. It was my perfect idleness that had invested the
girl with a peculiar charm, and I did not want to destroy it by any
superfluous exertion. The receptivity of my indolence made the
impression so permanent that when the moment came for her meeting with
Heyst I felt that she would be heroically equal to every demand of the
risky and uncertain future. I was so convinced of it that I let her go
with Heyst, I won't say without a pang but certainly without misgivings.
And in view of her triumphant end what more could I have done for her
rehabilitation and her happiness?

  J. C.

  1920.



THE SHADOW-LINE


This story, which I admit to be in its brevity a fairly complex piece of
work, was not intended to touch on the supernatural. Yet more than one
critic has been inclined to take it in that way, seeing in it an attempt
on my part to give the fullest scope to my imagination by taking it
beyond the confines of the world of the living, suffering humanity. But
as a matter of fact my imagination is not made of stuff so elastic as
all that. I believe that if I attempted to put the strain of the
Supernatural on it it would fail deplorably and exhibit an unlovely gap.
But I could never have attempted such a thing, because all my moral and
intellectual being is penetrated by an invincible conviction that
whatever falls under the dominion of our senses must be in nature and,
however exceptional, cannot differ in its essence from all the other
effects of the visible and tangible world of which we are a
self-conscious part. The world of the living contains enough marvels and
mysteries as it is; marvels and mysteries acting upon our emotions and
intelligence in ways so inexplicable that it would almost justify the
conception of life as an enchanted state. No, I am too firm in my
consciousness of the marvellous to be ever fascinated by the mere
supernatural, which (take it any way you like) is but a manufactured
article, the fabrication of minds insensitive to the intimate delicacies
of our relation to the dead and to the living, in their countless
multitudes; a desecration of our tenderest memories; an outrage on our
dignity.

Whatever my native modesty may be it will never condescend so low as to
seek help for my imagination within those vain imaginings common to all
ages and that in themselves are enough to fill all lovers of mankind
with unutterable sadness. As to the effect of a mental or moral shock on
a common mind that is quite a legitimate subject for study and
description. Mr. Burns' moral being receives a severe shock in his
relations with his late captain, and this in his diseased state turns
into a mere superstitious fancy compounded of fear and animosity. This
fact is one of the elements of the story, but there is nothing
supernatural in it, nothing so to speak from beyond the confines of this
world, which in all conscience holds enough mystery and terror in
itself.

Perhaps if I had published this tale, which I have had for a long time
in my mind, under the title of First Command, no suggestion of the
Supernatural would have been found in it by any impartial reader,
critical or otherwise. I will not consider here the origins of the
feeling in which its actual title, The Shadow-Line, occurred to my mind.
Primarily the aim of this piece of writing was the presentation of
certain facts which certainly were associated with the change from
youth, carefree and fervent, to the more self-conscious and more
poignant period of maturer life. Nobody can doubt that before the
supreme trial of a whole generation I had an acute consciousness of the
minute and insignificant character of my own obscure experience. There
could be no question here of any parallelism. That notion never entered
my head. But there was a feeling of identity, though with an enormous
difference of scale--as of one single drop measured against the bitter
and stormy immensity of an ocean. And this was very natural too. For
when we begin to meditate on the meaning of our own past it seems to
fill all the world in its profundity and its magnitude. This book was
written in the last three months of the year 1916. Of all the subjects
of which a writer of tales is more or less conscious within himself this
is the only one I found it possible to attempt at the time. The depth
and the nature of the mood with which I approached it is best expressed
perhaps in the dedication which strikes me now as a most
disproportionate thing--as another instance of the overwhelming
greatness of our own emotion to ourselves.

This much having been said I may pass on now to a few remarks about the
mere material of the story. As to locality it belongs to that part of
the Eastern Seas from which I have carried away into my writing life the
greatest number of suggestions. From my statement that I thought of this
story for a long time under the title of First Command the reader may
guess that it is concerned with my personal experience. And as a matter
of fact it _is_ personal experience seen in perspective with the eye of
the mind and coloured by that affection one can't help feeling for such
events of one's life as one has no reason to be ashamed of. And that
affection is as intense (I appeal here to universal experience) as the
shame, and almost the anguish with which one remembers some unfortunate
occurrences, down to mere mistakes in speech, that have been perpetrated
by one in the past. The effect of perspective in memory is to make
things loom large because the essentials stand out isolated from their
surroundings of insignificant daily facts which have naturally faded out
of one's mind. I remember that period of my sea-life with pleasure
because begun inauspiciously it turned out in the end a success from a
personal point of view, leaving a tangible proof in the terms of the
letter the owners of the ship wrote to me two years afterwards when I
resigned my command in order to come home. This resignation marked the
beginning of another phase of my seaman's life, its terminal phase, if I
may say so, which in its own way has coloured another portion of my
writings. I didn't know then how near its end my sea-life was, and
therefore I felt no sorrow except at parting with the ship. I was sorry
also to break my connection with the firm which owned her and who were
pleased to receive with friendly kindness and give their confidence to a
man who had entered their service in an accidental manner and in very
adverse circumstances. Without disparaging the earnestness of my purpose
I suspect now that luck had no small part in the success of the trust
reposed in me. And one cannot help remembering with pleasure the time
when one's best efforts were seconded by a run of luck.

The words "_Worthy of my undying regard_" selected by me for the motto
on the title page are quoted from the text of the book itself; and,
though one of my critics surmised that they applied to the ship, it is
evident from the place where they stand that they refer to the men of
that ship's company: complete strangers to their new captain and yet who
stood by him so well during those twenty days that seemed to have been
passed on the brink of a slow and agonizing destruction. And _that_ is
the greatest memory of all! For surely it is a great thing to have
commanded a handful of men worthy of one's undying regard.

  J. C.

  1920.



ARROW OF GOLD

FIRST NOTE


The pages which follow have been extracted from a pile of manuscript
which was apparently meant for the eye of one woman only. She seems to
have been the writer's childhood friend. They had parted as children, or
very little more than children. Years passed. Then something recalled to
the woman the companion of her young days and she wrote to him: "I have
been hearing of you lately. I know where life has brought you. You
certainly selected your own road. But to us, left behind, it always
looked as if you had struck out into a pathless desert. We always
regarded you as a person that must be given up for lost. But you have
turned up again; and though we may never see each other, my memory
welcomes you and I confess to you I should like to know the incidents on
the road which has led you to where you are now."

And he answers her: "I believe you are the only one now alive who
remembers me as a child. I have heard of you from time to time, but I
wonder what sort of person you are now. Perhaps if I did know I wouldn't
dare put pen to paper. But I don't know. I only remember that we were
great chums. In fact, I chummed with you even more than with your
brothers. But I am like the pigeon that went away in the fable of the
Two Pigeons. If I once start to tell you I would want you to feel that
you have been there yourself. I may overtax your patience with the story
of my life so different from yours, not only in all the facts but
altogether in spirit. You may not understand. You may even be shocked. I
say all this to myself; but I know I shall succumb! I have a distinct
recollection that in the old days, when you were about fifteen, you
always could make me do whatever you liked."

He succumbed. He begins his story for her with the minute narration of
this adventure which took about twelve months to develop. In the form in
which it is presented here it has been pruned of all allusions to their
common past, of all asides, disquisitions, and explanations addressed
directly to the friend of his childhood. And even as it is the whole
thing is of considerable length. It seems that he had not only a memory
but that he also knew how to remember. But as to that opinions may
differ.

This, his first great adventure, as he calls it, begins in Marseilles.
It ends there, too. Yet it might have happened anywhere. This does not
mean that the people concerned could have come together in pure space.
The locality had a definite importance. As to the time, it is easily
fixed by the events at about the middle years of the seventies, when Don
Carlos de Bourbon, encouraged by the general reaction of all Europe
against the excesses of communistic Republicanism, made his attempt for
the throne of Spain, arms in hand, amongst the hills and gorges of
Guipuzcoa. It is perhaps the last instance of a Pretender's adventure
for a Crown that History will have to record with the usual grave moral
disapproval tinged by a shamefaced regret for the departing romance.
Historians are very much like other people.

However, History has nothing to do with this tale. Neither is the moral
justification or condemnation of conduct aimed at here. If anything it
is perhaps a little sympathy that the writer expects for his buried
youth, as he lives it over again at the end of his insignificant course
on this earth. Strange person--yet perhaps not so very different from
ourselves.

A few words as to certain facts may be added.

It may seem that he was plunged very abruptly into this long adventure.
But from certain passages (suppressed here because mixed up with
irrelevant matter) it appears clearly that at the time of the meeting in
the café, Mills had already gathered, in various quarters, a definite
view of the eager youth who had been introduced to him in that
ultra-legitimist salon. What Mills had learned represented him as a
young gentleman who had arrived furnished with proper credentials and
who apparently was doing his best to waste his life in an eccentric
fashion, with a bohemian set (one poet, at least, emerged out of it
later) on one side, and on the other making friends with the people of
the Old Town, pilots, coasters, sailors, workers of all sorts. He
pretended rather absurdly to be a seaman himself and was already
credited with an ill-defined and vaguely illegal enterprise in the Gulf
of Mexico. At once it occurred to Mills that this eccentric youngster
was the very person for what the legitimist sympathizers had very much
at heart just then; to organize a supply by sea of arms and ammunition
to the Carlist detachments in the South. It was precisely to confer on
that matter with Doña Rita that Captain Blunt had been despatched from
Headquarters.

Mills got in touch with Blunt at once and put the suggestion before him.
The Captain thought this the very thing. As a matter of fact, on that
evening of Carnival, those two, Mills and Blunt, had been actually
looking everywhere for our man. They had decided that he should be drawn
into the affair if it could be done. Blunt naturally wanted to see him
first. He must have estimated him a promising person, but, from another
point of view, not dangerous. Thus lightly was the notorious (and at the
same time mysterious) Monsieur George brought into the world; out of the
contact of two minds which did not give a single thought to his flesh
and blood.

This purpose explains the intimate tone given to their first
conversation and the sudden introduction of Doña Rita's history. Mills,
of course, wanted to hear all about it. As to Captain Blunt I suspect
that, at the time, he was thinking of nothing else. In addition it was
Doña Rita who would have to do the persuading; for, after all, such an
enterprise with its ugly and desperate risks was not a trifle to put
before a man--however young.

It cannot be denied that Mills seems to have acted somewhat
unscrupulously. He himself appears to have had some doubt about it, at a
given moment, as they were driving to the Prado. But perhaps Mills, with
his penetration, understood very well the nature he was dealing with. He
might even have envied it. But it's not my business to excuse Mills. As
to him whom we may regard as Mills' victim it is obvious that he has
never harboured a single reproachful thought. For him Mills is not to be
criticized. A remarkable instance of the great power of mere
individuality over the young.

       *       *       *       *       *

Having named all the short prefaces written for my books, Author's
Notes, this one too must have the same heading for the sake of
uniformity if at the risk of some confusion. "The Arrow of Gold," as its
sub-title states, is a story between two Notes. But these Notes are
embodied in its very frame, belong to its texture, and their mission is
to prepare and close the story. They are material to the comprehension
of the experience related in the narrative and are meant to determine
the time and place together with certain historical circumstances
conditioning the existence of the people concerned in the transactions
of the twelve months covered by the narrative. It was the shortest way
of getting over the preliminaries of a piece of work which could not
have been of the nature of a chronicle.

"The Arrow of Gold" is my first after-the-war publication. The writing
of it was begun in the autumn of 1917 and finished in the summer of
1918. Its memory is associated with that of the darkest hour of the war,
which, in accordance with the well known proverb, preceded the dawn--the
dawn of peace.

As I look at them now, these pages, written in the days of stress and
dread, wear a look of strange serenity. They were written calmly, yet
not in cold blood, and are perhaps the only kind of pages I could have
written at that time full of menace, but also full of faith.

The subject of this book I have been carrying about with me for many
years, not so much a possession of my memory as an inherent part of
myself. It was ever present to my mind and ready to my hand, but I was
loth to touch it from a feeling of what I imagined to be mere shyness
but which in reality was a very comprehensible mistrust of myself.

In plucking the fruit of memory one runs the risk of spoiling its bloom,
especially if it has got to be carried into the market-place. This being
the product of my private garden my reluctance can be easily understood;
though some critics have expressed their regret that I had not written
this book fifteen years earlier I do not share that opinion. If I took
it up so late in life it is because the right moment had not arrived
till then. I mean the positive feeling of it, which is a thing that
cannot be discussed. Neither will I discuss here the regrets of those
critics, which seem to me the most irrelevant thing that could have been
said in connection with literary criticism.

I never tried to conceal the origins of the subject matter of this book
which I have hesitated so long to write; but some reviewers indulged
themselves with a sense of triumph in discovering in it my Dominic of
"The Mirror of the Sea" under his own name (a truly wonderful
discovery) and in recognizing the balancelle _Tremolino_ in the unnamed
little craft in which Mr. George plied his fantastic trade and sought to
allay the pain of his incurable wound. I am not in the least
disconcerted by this display of perspicacity. It is the same man and the
same balancelle. But for the purposes of a book like "The Mirror of the
Sea" all I could make use of was the personal history of the little
_Tremolino_. The present work is not in any sense an attempt to develop
a subject lightly touched upon in former years and in connection with
quite another kind of love. What the story of the _Tremolino_ in its
anecdotic character has in common with the story of "The Arrow of Gold"
is the quality of initiation (through an ordeal which required some
resolution to face) into the life of passion. In the few pages at the
end of "The Mirror of the Sea" and in the whole volume of "The Arrow of
Gold," _that_ and no other is the subject offered to the public. The
pages and the book form together a complete record; and the only
assurance I can give my readers is, that as it stands here with all its
imperfections it is given to them complete.

I venture this explicit statement because, amidst much sympathetic
appreciation, I have detected here and there a note, as it were, of
suspicion. Suspicion of facts concealed, of explanations held back, of
inadequate motives. But what is lacking in the facts is simply what I
did not know, and what is not explained is what I did not understand
myself, and what seems inadequate is the fault of my imperfect insight.
And all that I could not help. In the case of this book I was unable to
supplement these deficiences by the exercise of my inventive faculty. It
was never very strong; and on this occasion its use would have seemed
exceptionally dishonest. It is from that ethical motive and not from
timidity that I elected to keep strictly within the limits of unadorned
sincerity and to try to enlist the sympathies of my readers without
assuming lofty omniscience or descending to the subterfuge of
exaggerated emotions.

  J. C.

  1920.



THE RESCUE


Of the three long novels of mine which suffered an interruption, "The
Rescue" was the one that had to wait the longest for the good pleasure
of the Fates. I am betraying no secret when I state here that it had to
wait precisely for twenty years. I laid it aside at the end of the
summer of 1898 and it was about the end of the summer of 1918 that I
took it up again with the firm determination to see the end of it and
helped by the sudden feeling that I might be equal to the task.

This does not mean that I turned to it with elation. I was well aware
and perhaps even too much aware of the dangers of such an adventure. The
amazingly sympathetic kindness which men of various temperaments,
diverse views and different literary tastes have been for years
displaying towards my work has done much for me, has done all--except
giving me that overweening self-confidence which may assist an
adventurer sometimes but in the long run ends by leading him to the
gallows.

As the characteristic I want most to impress upon these short Author's
Notes prepared for my first Collected Edition is that of absolute
frankness, I hasten to declare that I founded my hopes not on my
supposed merits but on the continued goodwill of my readers. I may say
at once that my hopes have been justified out of all proportion to my
deserts. I met with the most considerate, most delicately expressed
criticism free from all antagonism and in its conclusions showing an
insight which in itself could not fail to move me deeply, but was
associated also with enough commendation to make me feel rich beyond the
dreams of avarice--I mean an artist's avarice which seeks its treasure
in the hearts of men and women.

No! Whatever the preliminary anxieties might have been this adventure
was not to end in sorrow. Once more Fortune favoured audacity; and yet I
have never forgotten the jocular translation of _Audaces fortuna juvat_
offered to me by my tutor when I was a small boy: "The Audacious get
bitten." However he took care to mention that there were various kinds
of audacity. Oh, there are, there are!... There is, for instance, the
kind of audacity almost indistinguishable from impudence.... I must
believe that in this case I have not been impudent for I am not
conscious of having been bitten.

The truth is that when "The Rescue" was laid aside it was not laid aside
in despair. Several reasons contributed to this abandonment and, no
doubt, the first of them was the growing sense of general difficulty in
the handling of the subject. The contents and the course of the story I
had clearly in my mind. But as to the way of presenting the facts, and
perhaps in a certain measure as to the nature of the facts themselves, I
had many doubts. I mean the telling, representative facts, helpful to
carry on the idea, and, at the same time, of such a nature as not to
demand an elaborate creation of the atmosphere to the detriment of the
action. I did not see how I could avoid becoming wearisome in the
presentation of detail and in the pursuit of clearness. I saw the action
plainly enough. What I had lost for the moment was the sense of the
proper formula of expression, of the only formula that would suit. This,
of course, weakened my confidence in the intrinsic worth and in the
possible interest of the story--that is in my invention. But I suspect
that all the trouble was, in reality, the doubt of my prose, the doubt
of its adequacy, of its power to master both the colours and the shades.

It is difficult to describe, exactly as I remember it, the complex
state of my feelings; but those of my readers who take an interest in
artistic perplexities will understand me best when I point out that I
dropped "The Rescue" not to give myself up to idleness, regrets, or
dreaming, but to begin "The Nigger of the Narcissus" and to go on with
it without hesitation and without a pause. A comparison of any page of
"The Rescue" with any page of "The Nigger" will furnish an ocular
demonstration of the nature and the inward meaning of this first crisis
of my writing life. For it was a crisis undoubtedly. The laying aside of
a work so far advanced was a very awful decision to take. It was wrung
from me by a sudden conviction that _there_ only was the road of
salvation, the clear way out for an uneasy conscience. The finishing of
"The Nigger" brought to my troubled mind the comforting sense of an
accomplished task, and the first consciousness of a certain sort of
mastery which could accomplish something with the aid of propitious
stars. Why I did not return to "The Rescue" at once then, was not for
the reason that I had grown afraid of it. Being able now to assume a
firm attitude I said to myself deliberately: "That thing can wait." At
the same time I was just as certain in my mind that "Youth," a story
which I had then, so to speak, on the tip of my pen, could _not_ wait.
Neither could Heart of Darkness be put off; for the practical reason
that Mr. Wm. Blackwood having requested me to write something for the
No. M. of his magazine I had to stir up at once the subject of that tale
which had been long lying quiescent in my mind, because, obviously, the
venerable Maga at her patriarchal age of 1000 numbers could not be kept
waiting. Then "Lord Jim," with about seventeen pages already written at
odd times, put in his claim which was irresistible. Thus every stroke of
the pen was taking me further away from the abandoned "Rescue," not
without some compunction on my part but with a gradually diminishing
resistance; till at last I let myself go as if recognizing a superior
influence against which it was useless to contend.

The years passed and the pages grew in number, and the long reveries of
which they were the outcome stretched wide between me and the deserted
"Rescue" like the smooth hazy spaces of a dreamy sea. Yet I never
actually lost sight of that dark speck in the misty distance. It had
grown very small but it asserted itself with the appeal of old
associations. It seemed to me that it would be a base thing for me to
slip out of the world leaving it out there all alone, waiting for its
fate--that would never come!

Sentiment, pure sentiment as you see, prompted me in the last instance
to face the pains and hazards of that return. As I moved slowly towards
the abandoned body of the tale it loomed up big amongst the glittering
shallows of the coast, lonely but not forbidding. There was nothing
about it of a grim derelict. It had an air of expectant life. One after
another I made out the familiar faces watching my approach with faint
smiles of amused recognition. They had known well enough that I was
bound to come back to them. But their eyes met mine seriously as was
only to be expected since I myself felt very serious as I stood amongst
them again after years of absence. At once, without wasting words, we
went to work together on our renewed life; and every moment I felt more
strongly that They Who had Waited bore no grudge to the man who however
widely he may have wandered at times had played truant only once in his
life.

  J. C.

  1920.



NOTES ON LIFE AND LETTERS


I don't know whether I ought to offer an apology for this collection
which has more to do with life than with letters. Its appeal is made to
orderly minds. This, to be frank about it, is a process of tidying up,
which, from the nature of things, can not be regarded as premature. The
fact is that I wanted to do it myself because of a feeling that had
nothing to do with the considerations of worthiness or unworthiness of
the small (but unbroken) pieces collected within the covers of this
volume. Of course it may be said that I might have taken up a broom and
used it without saying anything about it. That certainly is one way of
tidying up.

But it would have been too much to have expected me to treat all this
matter as removable rubbish. All those things had a place in my life.
Whether any of them deserve to have been picked up and ranged on the
shelf--this shelf--I cannot say, and, frankly, I have not allowed my
mind to dwell on the question. I was afraid of thinking myself into a
mood that would hurt my feelings; for those pieces of writing, whatever
may be the comment on their display, appertain to the character of the
man.

And so here they are, dusted, which was but a decent thing to do, but in
no way polished, extending from the year '98 to the year '20, a thin
array (for such a stretch of time) of really innocent attitudes: Conrad
literary, Conrad political, Conrad reminiscent, Conrad controversial.
Well, yes! A one-man show--or is it merely the show of one man?

The only thing that will not be found amongst those Figures and Things
that have passed away will be Conrad "_en pantoufles_." It is a
constitutional inability. _Schlafrock und pantoffeln!_ Not that! Never!
I don't know whether I dare boast like a certain South American general
who used to say that no emergency of war or peace had ever found him
"with his boots off"; but I may say that whenever the various
periodicals mentioned in this book called on me to come out and blow the
trumpet of personal opinions or strike the pensive lute that speaks of
the past, I always tried to pull on my boots first. I didn't want to do
it, God knows! Their Editors, to whom I beg to offer my thanks here,
made me perform mainly by kindness but partly by bribery. Well, yes!
Bribery. What can you expect? I never pretended to be better than the
people in the next street and even in the same street.

This volume (including these embarrassed introductory remarks) is as
near as I shall ever come to déshabillé in public; and perhaps it will
do something to help towards a better vision of the man, if it gives no
more than a partial view of a piece of his back, a little dusty (after
the process of tidying up), a little bowed, and receding from the world
not because of weariness or misanthropy but for other reasons that
cannot be helped: because the leaves fall, the water flows, the clock
ticks with that horrid pitiless solemnity which you must have observed
in the ticking of the hall clock at home. For reasons like that. Yes! It
recedes. And this was the chance to afford one more view of it--even to
my own eyes.

The section within this volume called Letters explains itself though I
do not pretend to say that it justifies its own existence. It claims
nothing in its defence except the right of speech which I believe
belongs to everybody outside a Trappist monastery. The part I have
ventured, for shortness' sake, to call Life, may perhaps justify itself
by the emotional sincerity of the feelings to which the various papers
included under that head owe their origin. And as they relate to events
of which everyone has a date, they are in the nature of sign-posts
pointing out the direction my thoughts were compelled to take at the
various crossroads. If anybody detects any sort of consistency in the
choice, this will be only proof positive that wisdom had nothing to do
with it. Whether right or wrong, instinct alone is invariable; a fact
which only adds a deeper shade to its inherent mystery. The appearance
of intellectuality these pieces may present at first sight is merely the
result of the arrangement of words. The logic that may be found there is
only the logic of the language. But I need not labour the point. There
will be plenty of people sagacious enough to perceive the absence of all
wisdom from these pages. But I believe sufficiently in human sympathies
to imagine that very few will question their sincerity. Whatever
delusions I may have suffered from I have had no delusions as to the
nature of the facts commented on here. I may have misjudged their
import: but that is the sort of error for which one may expect a certain
amount of toleration.

The only paper of this collection which has never been published before
is the Note on the Polish problem. It was written at the request of a
friend to be shown privately, and its "Protectorate" idea, sprung from a
strong sense of the critical nature of the situation, was shaped by the
actual circumstances of the time. The time was about a month before the
entrance of Roumania into the war, and though, honestly, I had seen
already the shadow of coming events I could not permit my misgivings to
enter into and destroy the structure of my plan. I still believe that
there was some sense in it. It may certainly be charged with the
appearance of lack of faith and it lays itself open to the throwing of
many stones; but my object was practical and I had to consider warily
the preconceived notions of the people to whom it was implicitly
addressed and also their unjustifiable hopes. They were unjustifiable,
but who was to tell them that? I mean who was wise enough and
convincing enough to show them the inanity of their mental attitude? The
whole atmosphere was poisoned with visions that were not so much false
as simply impossible. They were also the result of vague and unconfessed
fears, and that made their strength. For myself, with a very definite
dread in my heart, I was careful not to allude to their character
because I did not want the Note to be thrown away unread. And then I had
to remember that the impossible has sometimes the trick of coming to
pass to the confusion of minds and often to the crushing of hearts.

Of the other papers I have nothing special to say. They are what they
are, and I am by now too hardened a sinner to feel ashamed of
insignificant indiscretions. And as to their appearance in this form I
claim that indulgence to which all sinners against themselves are
entitled.

  J. C.

  1920.





*** End of this LibraryBlog Digital Book "Notes on My Books" ***

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