Title: The History of England, from the Accession of James II — Volume 2
Author: Macaulay, Thomas Babington Macaulay, Baron, 1800-1859
Language: English
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THE HISTORY OF ENGLAND FROM THE ACCESSION OF JAMES THE SECOND

VOLUME II,

(Chapters VI-X)

by Thomas Babington Macaulay



CONTENTS:

CHAPTER VI

The Power of James at the Height
His Foreign Policy
His Plans of Domestic Government; the Habeas Corpus Act
The Standing Army
Designs in favour of the Roman Catholic Religion
Violation of the Test Act
Disgrace of Halifax; general Discontent
Persecution of the French Huguenots
Effect of that Persecution in England
Meeting of Parliament; Speech of the King; an Opposition formed
    in the House of Commons
Sentiments of Foreign Governments
Committee of the Commons on the King's Speech
Defeat of the Government
Second Defeat of the Government; the King reprimands the Commons
Coke committed by the Commons for Disrespect to the King
Opposition to the Government in the Lords; the Earl of Devonshire
The Bishop of London
Viscount Mordaunt
Prorogation
Trials of Lord Gerard and of Hampden
Trial of Delamere
Effect of his Acquittal
Parties in the Court; Feeling of the Protestant Tories
Publication of Papers found in the Strong Box of Charles II.
Feeling of the respectable Roman Catholics
Cabal of violent Roman Catholics; Castlemaine
Jermyn; White; Tyrconnel
Feeling of the Ministers of Foreign Governments
The Pope and the Order of Jesus opposed to each other
The Order of Jesus
Father Petre
The King's Temper and Opinions
The King encouraged in his Errors by Sunderland
Perfidy of Jeffreys
Godolphin; the Queen; Amours of the King
Catharine Sedley
Intrigues of Rochester in favour of Catharine Sedley
Decline of Rochester's Influence
Castelmaine sent to Rome; the Huguenots illtreated by James
The Dispensing Power
Dismission of Refractory Judges
Case of Sir Edward Hales
Roman Catholics authorised to hold Ecclesiastical Benefices;
Sclater; Walker
The Deanery of Christchurch given to a Roman Catholic
Disposal of Bishoprics
Resolution of James to use his Ecclesiastical Supremacy against
     the Church
His Difficulties
He creates a new Court of High Commission
Proceedings against the Bishop of London
Discontent excited by the Public Display of Roman Catholic
Rites and Vestments
Riots
A Camp formed at Hounslow
Samuel Johnson
Hugh Speke
Proceedings against Johnson
Zeal of the Anglican Clergy against Popery
The Roman Catholic Divines overmatched
State of Scotland
Queensberry
Perth and Melfort
Favour shown to the Roman Catholic Religion in Scotland
Riots at Edinburgh
Anger of the King; his Plans concerning Scotland
Deputation of Scotch Privy Councillors sent to London
Their Negotiations with the King
Meeting of the Scotch Estates; they prove refractory
They are adjourned; arbitrary System of Government in Scotland
Ireland
State of the Law on the Subject of Religion
Hostility of Races
Aboriginal Peasantry; aboriginal Aristocracy
State of the English Colony
Course which James ought to have followed
His Errors
Clarendon arrives in Ireland as Lord Lieutenant
His Mortifications; Panic among the Colonists
Arrival of Tyrconnel at Dublin as General; his Partiality and Violence
He is bent on the Repeal of the Act of Settlement; he returns to England
The King displeased with Clarendon
Rochester attacked by the Jesuitical Cabal
Attempts of James to convert Rochester
Dismission of Rochester
Dismission of Clarendon; Tyrconnel Lord Deputy
Dismay of the English Colonists in Ireland
Effect of the Fall of the Hydes



CHAPTER VII

William, Prince of Orange; his Appearance
His early Life and Education
His Theological Opinions
His Military Qualifications
His Love of Danger; his bad Health
Coldness of his Manners and Strength of his Emotions; his Friendship
     for Bentinck
Mary, Princess of Orange
Gilbert Burnet
He brings about a good Understanding between the Prince and Princess
Relations between William and English Parties
His Feelings towards England
His Feelings towards Holland and France
His Policy consistent throughout
Treaty of Augsburg
William becomes the Head of the English Opposition
Mordaunt proposes to William a Descent on England
William rejects the Advice
Discontent in England after the Fall of the Hydes
Conversions to Popery; Peterborough; Salisbury
Wycherley; Tindal; Haines
Dryden
The Hind and Panther
Change in the Policy of the Court towards the Puritans
Partial Toleration granted in Scotland
Closeting
It is unsuccessful
Admiral Herbert
Declaration of Indulgence
Feeling of the Protestant Dissenters
Feeling of the Church of England
The Court and the Church
Letter to a Dissenter; Conduct of the Dissenters
Some of the Dissenters side with the Court; Care; Alsop
Rosewell; Lobb
Venn
The Majority of the Puritans are against the Court; Baxter; Howe,
Banyan
Kiffin
The Prince and Princess of Orange hostile to the Declaration of Indulgence
Their Views respecting the English Roman Catholics vindicated
Enmity of James to Burnet
Mission of Dykvelt to England; Negotiations of Dykvelt with English
     Statesmen
Danby
Nottingham
Halifax
Devonshire
Edward Russell; Compton; Herbert
Churchill
Lady Churchill and the Princess Anne
Dykvelt returns to the Hague with Letters from many eminent Englishmen
Zulestein's Mission
Growing Enmity between James and William
Influence of the Dutch Press
Correspondence of Stewart and Fagel
Castelmaine's embassy to Rome



CHAPTER VIII

Consecration of the Nuncio at Saint James's Palace; his public Reception
The Duke of Somerset
Dissolution of the Parliament; Military Offences illegally punished
Proceedings of the High Commission; the Universities
Proceedings against the University of Cambridge
The Earl of Mulgrave
State of Oxford
Magdalene College, Oxford
Anthony Farmer recommended by the King for President
Election of the President
The Fellows of Magdalene cited before the High Commission
Parker recommended as President; the Charterhouse
The Royal Progress
The King at Oxford; he reprimands the Fellows of Magdalene
Penn attempts to mediate
Special Ecclesiastical Commissioners sent to Oxford
Protest of Hough
Parker
Ejection of the Fellows
Magdalene College turned into a Popish Seminary
Resentment of the Clergy
Schemes of the Jesuitical Cabal respecting the Succession
Scheme of James and Tyrconnel for preventing the Princess of Orange
     from succeeding to the Kingdom of Ireland
The Queen pregnant; general Incredulity
Feeling of the Constituent Bodies, and of the Peers
James determines to pack a Parliament
The Board of Regulators
Many Lords Lieutenants dismissed; the Earl of Oxford
The Earl of Shrewsbury
The Earl of Dorset
Questions put to the Magistrates
Their Answers; Failure of the King's Plans
List of Sheriffs
Character of the Roman Catholic Country Gentlemen
Feeling of the Dissenters; Regulation of Corporations
Inquisition in all the Public Departments
Dismission of Sawyer
Williams Solicitor General
Second Declaration of Indulgence; the Clergy ordered to read it
They hesitate; Patriotism of the Protestant Nonconformists of London
Consultation of the London Clergy
Consultation at Lambeth Palace
Petition of the Seven Bishops presented to the King
The London Clergy disobey the Royal Order
Hesitation of the Government
It is determined to prosecute the Bishops for a Libel
They are examined by the Privy Council
They are committed to the Tower
Birth of the Pretender
He is generally believed to be supposititious
The Bishops brought before the King's Bench and bailed
Agitation of the public Mind
Uneasiness of Sunderland
He professes himself a Roman Catholic
Trial of the Bishops
The Verdict; Joy of the People
Peculiar State of Public Feeling at this Time


CHAPTER IX

Change in the Opinion of the Tories concerning the Lawfulness
     of Resistance
Russell proposes to the Prince of Orange a Descent on England
Henry Sidney
Devonshire; Shrewsbury; Halifax
Danby
Bishop Compton
Nottingham; Lumley
Invitation to William despatched
Conduct of Mary
Difficulties of William's Enterprise
Conduct of James after the Trial of the Bishops
Dismissions and Promotions
Proceedings of the High Commission; Sprat resigns his Seat
Discontent of the Clergy; Transactions at Oxford
Discontent of the Gentry
Discontent of the Army
Irish Troops brought over; Public Indignation
Lillibullero
Politics of the United Provinces; Errors of the French King
His Quarrel with the Pope concerning Franchises
The Archbishopric of Cologne
Skilful Management of William
His Military and Naval Preparations
He receives numerous Assurances of Support from England
Sunderland
Anxiety of William
Warnings conveyed to James
Exertions of Lewis to save James
James frustrates them
The French Armies invade Germany
William obtains the Sanction of the States General to his Expedition
Schomberg
British Adventurers at the Hague
William's Declaration
James roused to a Sense of his Danger; his Naval Means
His Military Means
He attempts to conciliate his Subjects
He gives Audience to the Bishops
His Concessions ill received
Proofs of the Birth of the Prince of Wales submitted to the
Privy Council
Disgrace of Sunderland
William takes leave of the States of Holland
He embarks and sails; he is driven back by a Storm
His Declaration arrives in England; James questions the Lords
William sets sail the second Time
He passes the Straits
He lands at Torbay
He enters Exeter
Conversation of the King with the Bishops
Disturbances in London
Men of Rank begin to repair to the Prince
Lovelace
Colchester; Abingdon
Desertion of Cornbury
Petition of the Lords for a Parliament
The King goes to Salisbury
Seymour; Court of William at Exeter
Northern Insurrection
Skirmish at Wincanton
Desertion of Churchill and Grafton
Retreat of the Royal Army from Salisbury
Desertion of Prince George and Ormond
Flight of the Princess Anne
Council of Lords held by James
He appoints Commissioners to treat with William
The Negotiation a Feint
Dartmouth refuses to send the Prince of Wales into France
Agitation of London
Forged Proclamation
Risings in various Parts of the Country
Clarendon joins the Prince at Salisbury; Dissension in the Prince's Camp
The Prince reaches Hungerford; Skirmish at Reading; the King's
     Commissioners arrive at Hungerford
Negotiation
The Queen and the Prince of Wales sent to France; Lauzun
The King's Preparations for Flight
His Flight



CHAPTER X

The Flight of James known; great Agitation
The Lords meet at Guildhall
Riots in London
The Spanish Ambassador's House sacked
Arrest of Jeffreys
The Irish Night
The King detained near Sheerness
The Lords order him to be set at Liberty
William's Embarrassment
Arrest of Feversham
Arrival of James in London
Consultation at Windsor
The Dutch Troops occupy Whitehall
Message from the Prince delivered to James
James sets out for Rochester; Arrival of William at Saint James's
He is advised to assume the Crown by Right of Conquest
He calls together the Lords and the Members of the Parliaments
     of Charles II.
Flight of James from Rochester
Debates and Resolutions of the Lords
Debates and Resolutions of the Commoners summoned by the Prince
Convention called; Exertions of the Prince to restore Order
His tolerant Policy
Satisfaction of Roman Catholic Powers; State of Feeling in France
Reception of the Queen of England in France
Arrival of James at Saint Germains
State of Feeling in the United Provinces
Election of Members to serve in the Convention
Affairs of Scotland
State of Parties in England
Sherlock's Plan
Sancroft's Plan
Danby's Plan
The Whig Plan
Meeting of the Convention; leading Members of the House of Commons
Choice of a Speaker
Debate on the State of the Nation
Resolution declaring the Throne vacant
It is sent up to the Lords; Debate in the Lords on the Plan of Regency
Schism between the Whigs and the Followers of Danby
Meeting at the Earl of Devonshire's
Debate in the Lords on the Question whether the Throne was vacant
Majority for the Negative; Agitation in London
Letter of James to the Convention
Debates; Negotiations; Letter of the Princess of Orange to Danby
The Princess Anne acquiesces in the Whig Plan
William explains his views
The Conference between the houses
The Lords yield
New Laws proposed for the Security of Liberty
Disputes and Compromise
The Declaration of Right
Arrival of Mary
Tender and Acceptance of the Crown
William and Mary proclaimed; peculiar Character of the English Revolution



CHAPTER VI


 The Power of James at the Height--His Foreign Policy--His Plans of
 Domestic Government; the Habeas Corpus Act--The Standing Army--Designs
 in favour of the Roman Catholic Religion--Violation of the Test
 Act--Disgrace of Halifax; general Discontent--Persecution of the French
 Huguenots--Effect of that Persecution in England--Meeting of
 Parliament; Speech of the King; an Opposition formed in the House of
 Commons--Sentiments of Foreign Governments--Committee of the Commons
 on the King's Speech--Defeat of the Government--Second Defeat of the
 Government; the King reprimands the Commons--Coke committed by the
 Commons for Disrespect to the King--Opposition to the Government in
 the Lords; the Earl of Devonshire--The Bishop of London--Viscount
 Mordaunt--Prorogation--Trials of Lord Gerard and of Hampden--Trial of
 Delamere--Effect of his Acquittal--Parties in the Court; Feeling of
 the Protestant Tories--Publication of Papers found in the Strong Box
 of Charles II.--Feeling of the respectable Roman Catholics--Cabal of
 violent Roman Catholics; Castlemaine--Jermyn; White; Tyrconnel--Feeling
 of the Ministers of Foreign Governments--The Pope and the Order of Jesus
 opposed to each other--The Order of Jesus--Father Petre--The
 King's Temper and Opinions--The King encouraged in his Errors by
 Sunderland--Perfidy of Jeffreys--Godolphin; the Queen; Amours of the
 King--Catharine Sedley--Intrigues of Rochester in favour of Catharine
 Sedley--Decline of Rochester's Influence--Castelmaine sent to Rome;
 the Huguenots illtreated by James--The Dispensing Power--Dismission of
 Refractory Judges--Case of Sir Edward Hales--Roman Catholics authorised
 to hold Ecclesiastical Benefices;--Sclater; Walker--The Deanery
 of Christchurch given to a Roman Catholic--Disposal of
 Bishoprics--Resolution of James to use his Ecclesiastical Supremacy
 against the Church--His Difficulties--He creates a new Court of High
 Commission--Proceedings against the Bishop of London--Discontent excited
 by the Public Display of Roman Catholic--Rites and Vestments--Riots--A
 Camp formed at Hounslow--Samuel Johnson--Hugh Speke--Proceedings against
 Johnson--Zeal of the Anglican Clergy against Popery--The Roman
 Catholic Divines overmatched--State of Scotland--Queensberry--Perth and
 Melfort--Favour shown to the Roman Catholic Religion in
 Scotland--Riots at Edinburgh--Anger of the King; his Plans concerning
 Scotland--Deputation of Scotch Privy Councillors sent to London--Their
 Negotiations with the King--Meeting of the Scotch Estates; they prove
 refractory--They are adjourned; arbitrary System of Government
 in Scotland--Ireland--State of the Law on the Subject of
 Religion--Hostility of Races--Aboriginal Peasantry; aboriginal
 Aristocracy--State of the English Colony--Course which James ought
 to have followed--His Errors--Clarendon arrives in Ireland as Lord
 Lieutenant--His Mortifications; Panic among the Colonists--Arrival of
 Tyrconnel at Dublin as General; his Partiality and Violence--He is bent
 on the Repeal of the Act of Settlement; he returns to England--The
 King displeased with Clarendon--Rochester attacked by the Jesuitical
 Cabal--Attempts of James to convert Rochester--Dismission of
 Rochester--Dismission of Clarendon; Tyrconnel Lord Deputy--Dismay of the
 English Colonists in Ireland--Effect of the Fall of the Hydes


JAMES was now at the height of power and prosperity. Both in England and
in Scotland he had vanquished his enemies, and had punished them with
a severity which had indeed excited their bitterest hatred, but had, at
the same time, effectually quelled their courage. The Whig party seemed
extinct. The name of Whig was never used except as a term of reproach.
The Parliament was devoted to the King; and it was in his power to keep
that Parliament to the end of his reign. The Church was louder than
ever in professions of attachment to him, and had, during the late
insurrection, acted up to those professions. The Judges were his tools;
and if they ceased to be so, it was in his power to remove them. The
corporations were filled with his creatures. His revenues far exceeded
those of his predecessors. His pride rose high. He was not the same
man who, a few months before, in doubt whether his throne might not
be overturned in a hour, had implored foreign help with unkingly
supplications, and had accepted it with tears of gratitude. Visions
of dominion and glory rose before him. He already saw himself, in
imagination, the umpire of Europe, the champion of many states oppressed
by one too powerful monarchy. So early as the month of June he had
assured the United Provinces that, as soon as the affairs of England
were settled, he would show the world how little he feared France. In
conformity with these assurances, he, within a month after the battle of
Sedgemoor, concluded with the States General a defensive treaty, framed
in the very spirit of the Triple League. It was regarded, both at
the Hague and at Versailles, as a most significant circumstance that
Halifax, who was the constant and mortal enemy of French ascendency, and
who had scarcely ever before been consulted on any grave affair since
the beginning of the reign, took the lead on this occasion, and seemed
to have the royal ear. It was a circumstance not less significant that
no previous communication was made to Barillon. Both he and his master
were taken by surprise. Lewis was much troubled, and expressed great,
and not unreasonable, anxiety as to the ulterior designs of the prince
who had lately been his pensioner and vassal. There were strong rumours
that William of Orange was busied in organizing a great confederacy,
which was to include both branches of the House of Austria, the United
Provinces, the kingdom of Sweden, and the electorate of Brandenburg.
It now seemed that this confederacy would have at its head the King and
Parliament of England.

In fact, negotiations tending to such a result were actually opened.
Spain proposed to form a close alliance with James; and he listened to
the proposition with favour, though it was evident that such an alliance
would be little less than a declaration of war against France. But
he postponed his final decision till after the Parliament should have
reassembled. The fate of Christendom depended on the temper in which he
might then find the Commons. If they were disposed to acquiesce in his
plans of domestic government, there would be nothing to prevent him from
interfering with vigour and authority in the great dispute which must
soon be brought to an issue on the Continent. If they were refractory,
he must relinquish all thought of arbitrating between contending
nations, must again implore French assistance, must again submit to
French dictation, must sink into a potentate of the third or fourth
class, and must indemnify himself for the contempt with which he would
be regarded abroad by triumphs over law and public opinion at home. [1]

It seemed, indeed, that it would not be easy for him to demand more than
the Commons were disposed to give. Already they had abundantly proved
that they were desirous to maintain his prerogatives unimpaired, and
that they were by no means extreme to mark his encroachments on the
rights of the people. Indeed, eleven twelfths of the members were either
dependents of the court, or zealous Cavaliers from the country. There
were few things which such an assembly could pertinaciously refuse to
the Sovereign; and, happily for the nation, those few things were the
very things on which James had set his heart.

One of his objects was to obtain a repeal of the Habeas Corpus Act,
which he hated, as it was natural that a tyrant should hate the most
stringent curb that ever legislation imposed on tyranny. This feeling
remained deeply fixed in his mind to the last, and appears in the
instructions which he drew up, in exile, for the guidance of his son.
[2] But the Habeas Corpus Act, though passed during the ascendency of
the Whigs, was not more dear to the Whigs than to the Tories. It is
indeed not wonderful that this great law should be highly prized by all
Englishmen without distinction of party: for it is a law which, not by
circuitous, but by direct operation, adds to the security and happiness
of every inhabitant of the realm. [3]

James had yet another design, odious to the party which had set him on
the throne and which had upheld him there. He wished to form a great
standing army. He had taken advantage of the late insurrection to make
large additions to the military force which his brother had left. The
bodies now designated as the first six regiments of dragoon guards,
the third and fourth regiments of dragoons, and the nine regiments of
infantry of the line, from the seventh to the fifteenth inclusive, had
just been raised. [4] The effect of these augmentations, and of the
recall of the garrison of Tangier, was that the number of regular troops
in England had, in a few months, been increased from six thousand to
near twenty thousand. No English King had ever, in time of peace, had
such a force at his command. Yet even with this force James was not
content. He often repeated that no confidence could be placed in the
fidelity of the train-bands, that they sympathized with all the passions
of the class to which they belonged, that, at Sedgemoor, there had been
more militia men in the rebel army than in the royal encampment, and
that, if the throne had been defended only by the array of the counties,
Monmouth would have marched in triumph from Lyme to London.

The revenue, large as it was when compared with that of former Kings,
barely sufficed to meet this new charge. A great part of the produce of
the new taxes was absorbed by the naval expenditure. At the close of the
late reign the whole cost of the army, the Tangier regiments included,
had been under three hundred thousand pounds a year. Six hundred
thousand pounds a year would not now suffice. [5] If any further
augmentation were made, it would be necessary to demand a supply
from Parliament; and it was not likely that Parliament would be in a
complying mood. The very name of standing army was hateful to the whole
nation, and to no part of the nation more hateful than to the Cavalier
gentlemen who filled the Lower House. In their minds a standing army
was inseparably associated with the Rump, with the Protector, with the
spoliation of the Church, with the purgation of the Universities, with
the abolition of the peerage, with the murder of the King, with the
sullen reign of the Saints, with cant and asceticism, with fines and
sequestrations, with the insults which Major Generals, sprung from
the dregs of the people, had offered to the oldest and most honourable
families of the kingdom. There was, moreover, scarcely a baronet or a
squire in the Parliament who did not owe part of his importance in his
own county to his rank in the militia. If that national force were
set aside, the gentry of England must lose much of their dignity and
influence. It was therefore probable that the King would find it more
difficult to obtain funds for the support of his army than even to
obtain the repeal of the Habeas Corpus Act.

But both the designs which have been mentioned were subordinate to one
great design on which the King's whole soul was bent, but which was
abhorred by those Tory gentlemen who were ready to shed their blood
for his rights, abhorred by that Church which had never, during three
generations of civil discord, wavered in fidelity to his house, abhorred
even by that army on which, in the last extremity, he must rely.

His religion was still under proscription. Many rigorous laws against
Roman Catholics appeared on the Statute Book, and had, within no long
time, been rigorously executed. The Test Act excluded from civil and
military office all who dissented from the Church of England; and, by a
subsequent Act, passed when the fictions of Oates had driven the nation
wild, it had been provided that no person should sit in either House of
Parliament without solemnly abjuring the doctrine of transubstantiation.
That the King should wish to obtain for the Church to which he belonged
a complete toleration was natural and right; nor is there any reason
to doubt that, by a little patience, prudence, and justice, such a
toleration might have been obtained.

The extreme antipathy and dread with which the English people regarded
his religion was not to be ascribed solely or chiefly to theological
animosity. That salvation might be found in the Church of Rome, nay,
that some members of that Church had been among the brightest examples
of Christian virtue, was admitted by all divines of the Anglican
communion and by the most illustrious Nonconformists. It is notorious
that the penal laws against Popery were strenuously defended by many who
thought Arianism, Quakerism, and Judaism more dangerous, in a spiritual
point of view, than Popery, and who yet showed no disposition to enact
similar laws against Arians, Quakers, or Jews.

It is easy to explain why the Roman Catholic was treated with less
indulgence than was shown to men who renounced the doctrine of the
Nicene fathers, and even to men who had not been admitted by baptism
within the Christian pale. There was among the English a strong
conviction that the Roman Catholic, where the interests of his religion
were concerned, thought himself free from all the ordinary rules of
morality, nay, that he thought it meritorious to violate those rules if,
by so doing, he could avert injury or reproach from the Church of which
he was a member.

Nor was this opinion destitute of a show of reason. It was impossible
to deny that Roman Catholic casuists of great eminence had written in
defence of equivocation, of mental reservation, of perjury, and even
of assassination. Nor, it was said, had the speculations of this
odious school of sophists been barren of results. The massacre of Saint
Bartholomew, the murder of the first William of Orange, the murder of
Henry the Third of France, the numerous conspiracies which had been
formed against the life of Elizabeth, and, above all, the gunpowder
treason, were constantly cited as instances of the close connection
between vicious theory and vicious practice. It was alleged that every
one of these crimes had been prompted or applauded by Roman Catholic
divines. The letters which Everard Digby wrote in lemon juice from the
Tower to his wife had recently been published, and were often quoted.
He was a scholar and a gentleman, upright in all ordinary dealings, and
strongly impressed with a sense of duty to God. Yet he had been deeply
concerned in the plot for blowing up King, Lords, and Commons, and had,
on the brink of eternity, declared that it was incomprehensible to him
how any Roman Catholic should think such a design sinful. The inference
popularly drawn from these things was that, however fair the general
character of a Papist might be, there was no excess of fraud or cruelty
of which he was not capable when the safety and honour of his Church
were at stake.

The extraordinary success of the fables of Oates is to be chiefly
ascribed to the prevalence of this opinion. It was to no purpose that
the accused Roman Catholic appealed to the integrity, humanity, and
loyalty which he had shown through the whole course of his life. It was
to no purpose that he called crowds of respectable witnesses, of his
own persuasion, to contradict monstrous romances invented by the most
infamous of mankind. It was to no purpose that, with the halter round
his neck, he invoked on himself the whole vengeance of the God before
whom, in a few moments, he must appear, if he had been guilty of
meditating any ill to his prince or to his Protestant fellow countrymen.
The evidence which he produced in his favour proved only how little
Popish oaths were worth. His very virtues raised a presumption of his
guilt. That he had before him death and judgment in immediate prospect
only made it more likely that he would deny what, without injury to the
holiest of causes, he could not confess. Among the unhappy men who
were convicted of the murder of Godfrey was one Protestant of no
high character, Henry Berry. It is a remarkable and well attested
circumstance, that Berry's last words did more to shake the credit of
the plot than the dying declarations of all the pious and honourable
Roman Catholics who underwent the same fate. [6]

It was not only by the ignorant populace, it was not only by zealots in
whom fanaticism had extinguished all reason and charity, that the Roman
Catholic was regarded as a man the very tenderness of whose conscience
might make him a false witness, an incendiary, or a murderer, as a man
who, where his Church was concerned, shrank from no atrocity and could
be bound by no oath. If there were in that age two persons inclined by
their judgment and by their temper to toleration, those persons were
Tillotson and Locke. Yet Tillotson, whose indulgence for various kinds
of schismatics and heretics brought on him the reproach of heterodoxy,
told the House of Commons from the pulpit that it was their duty to
make effectual provision against the propagation of a religion more
mischievous than irreligion itself, of a religion which demanded from
its followers services directly opposed to the first principles of
morality. His temper, he truly said, was prone to lenity; but his duty
to he community forced him to be, in this one instance, severe. He
declared that, in his judgment, Pagans who had never heard the name
of Christ, and who were guided only by the light of nature, were more
trustworthy members of civil society than men who had been formed in the
schools of the Popish casuists. [7] Locke, in the celebrated treatise in
which he laboured to show that even the grossest forms of idolatry ought
not to be prohibited under penal sanctions, contended that the Church
which taught men not to keep faith with heretics had no claim to
toleration. [8]

It is evident that, in such circumstances, the greatest service which an
English Roman Catholic could render to his brethren in the faith was
to convince the public that, whatever some rash men might, in times of
violent excitement, have written or done, his Church did not hold that
any end could sanctify means inconsistent with morality. And this great
service it was in the power of James to render. He was King. He was more
powerful than any English King had been within the memory of the oldest
man. It depended on him whether the reproach which lay on his religion
should be taken away or should be made permanent.

Had he conformed to the laws, had he fulfilled his promises, had he
abstained from employing any unrighteous methods for the propagation of
his own theological tenets, had he suspended the operation of the penal
statutes by a large exercise of his unquestionable prerogative of mercy,
but, at the same time, carefully abstained from violating the civil or
ecclesiastical constitution of the realm, the feeling of his people must
have undergone a rapid change. So conspicuous an example of good faith
punctiliously observed by a Popish prince towards a Protestant nation
would have quieted the public apprehensions. Men who saw that a
Roman Catholic might safely be suffered to direct the whole executive
administration, to command the army and navy, to convoke and dissolve
the legislature, to appoint the Bishops and Deans of the Church of
England, would soon have ceased to fear that any great evil would arise
from allowing a Roman Catholic to be captain of a company or alderman
of a borough. It is probable that, in a few years, the sect so long
detested by the nation would, with general applause, have been admitted
to office and to Parliament.

If, on the other hand, James should attempt to promote the interest
of his Church by violating the fundamental laws of his kingdom and the
solemn promises which he had repeatedly made in the face of the whole
world, it could hardly be doubted that the charges which it had been the
fashion to bring against the Roman Catholic religion would be considered
by all Protestants as fully established. For, if ever a Roman Catholic
could be expected to keep faith with heretics, James might have been
expected to keep faith with the Anglican clergy. To them he owed his
crown. But for their strenuous opposition to the Exclusion Bill he
would have been a banished man. He had repeatedly and emphatically
acknowledged his obligation to them, and had vowed to maintain them in
all their legal rights. If he could not be bound by ties like these, it
must be evident that, where his superstition was concerned, no tie of
gratitude or of honour could bind him. To trust him would thenceforth be
impossible; and, if his people could not trust him, what member of his
Church could they trust? He was not supposed to be constitutionally
or habitually treacherous. To his blunt manner, and to his want
of consideration for the feelings of others, he owed a much higher
reputation for sincerity than he at all deserved. His eulogists affected
to call him James the Just. If then it should appear that, in turning
Papist, he had also turned dissembler and promisebreaker, what
conclusion was likely to be drawn by a nation already disposed to
believe that Popery had a pernicious influence on the moral character?

On these grounds many of the most eminent Roman Catholics of that age,
and among them the Supreme Pontiff, were of opinion that the interest
of their Church in our island would be most effectually promoted by a
moderate and constitutional policy. But such reasoning had no effect on
the slow understanding and imperious temper of James. In his eagerness
to remove the disabilities under which the professors of his religion
lay, he took a course which convinced the most enlightened and tolerant
Protestants of his time that those disabilities were essential to the
safety of the state. To his policy the English Roman Catholics owed
three years of lawless and insolent triumph, and a hundred and forty
years of subjection and degradation.

Many members of his Church held commissions in the newly raised
regiments. This breach of the law for a time passed uncensured: for men
were not disposed to note every irregularity which was committed by
a King suddenly called upon to defend his crown and his life against
rebels. But the danger was now over. The insurgents had been vanquished
and punished. Their unsuccessful attempt had strengthened the government
which they had hoped to overthrow. Yet still James continued to grant
commissions to unqualified persons; and speedily it was announced that
he was determined to be no longer bound by the Test Act, that he hoped
to induce the Parliament to repeal that Act, but that, if the Parliament
proved refractory, he would not the less have his own way.

As soon as this was known, a deep murmur, the forerunner of a tempest,
gave him warning that the spirit before which his grandfather, his
father, and his brother had been compelled to recede, though dormant,
was not extinct. Opposition appeared first in the cabinet. Halifax did
not attempt to conceal his disgust and alarm. At the Council board
he courageously gave utterance to those feelings which, as it soon
appeared, pervaded the whole nation. None of his colleagues seconded
him; and the subject dropped. He was summoned to the royal closet, and
had two long conferences with his master. James tried the effect of
compliments and blandishments, but to no purpose. Halifax positively
refused to promise that he would give his vote in the House of Lords for
the repeal either of the Test Act or of the Habeas Corpus Act.

Some of those who were about the King advised him not, on the eve of
the meeting of Parliament, to drive the most eloquent and accomplished
statesman of the age into opposition. They represented that Halifax
loved the dignity and emoluments of office, that, while he continued to
be Lord President, it would be hardly possible for him to put forth his
whole strength against the government, and that to dismiss him from
his high post was to emancipate him from all restraint. The King was
peremptory. Halifax was informed that his services were no longer
needed; and his name was struck out of the Council-Book. [9]

His dismission produced a great sensation not only in England, but also
at Paris, at Vienna, and at the Hague: for it was well known, that he
had always laboured to counteract the influence exercised by the court
of Versailles on English affairs. Lewis expressed great pleasure at the
news. The ministers of the United Provinces and of the House of Austria,
on the other hand, extolled the wisdom and virtue of the discarded
statesman in a manner which gave great offence at Whitehall. James was
particularly angry with the secretary of the imperial legation, who did
not scruple to say that the eminent service which Halifax had performed
in the debate on the Exclusion Bill had been requited with gross
ingratitude. [10]

It soon became clear that Halifax would have many followers. A portion
of the Tories, with their old leader, Danby, at their head, began to
hold Whiggish language. Even the prelates hinted that there was a
point at which the loyalty due to the prince must yield to higher
considerations. The discontent of the chiefs of the army was still more
extraordinary and still more formidable. Already began to appear the
first symptoms of that feeling which, three years later, impelled so
many officers of high rank to desert the royal standard. Men who had
never before had a scruple had on a sudden become strangely scrupulous.
Churchill gently whispered that the King was going too far. Kirke, just
returned from his western butchery, swore to stand by the Protestant
religion. Even if he abjured the faith in which he had been bred, he
would never, he said, become a Papist. He was already bespoken. If ever
he did apostatize, he was bound by a solemn promise to the Emperor of
Morocco to turn Mussulman. [11]

While the nation, agitated by many strong emotions, looked anxiously
forward to the reassembling of the Houses, tidings, which increased the
prevailing excitement, arrived from France.

The long and heroic struggle which the Huguenots had maintained against
the French government had been brought to a final close by the ability
and vigour of Richelieu. That great statesman vanquished them; but he
confirmed to them the liberty of conscience which had been bestowed on
them by the edict of Nantes. They were suffered, under some restraints
of no galling kind, to worship God according to their own ritual, and
to write in defence of their own doctrine. They were admissible to
political and military employment; nor did their heresy, during a
considerable time, practically impede their rise in the world. Some
of them commanded the armies of the state; and others presided over
important departments of the civil administration. At length a change
took place. Lewis the Fourteenth had, from an early age, regarded
the Calvinists with an aversion at once religious and political. As
a zealous Roman Catholic, he detested their theological dogmas. As a
prince fond of arbitrary power, he detested those republican theories
which were intermingled with the Genevese divinity. He gradually
retrenched all the privileges which the schismatics enjoyed. He
interfered with the education of Protestant children, confiscated
property bequeathed to Protestant consistories, and on frivolous
pretexts shut up Protestant churches. The Protestant ministers were
harassed by the tax gatherers. The Protestant magistrates were deprived
of the honour of nobility. The Protestant officers of the royal
household were informed that His Majesty dispensed with their services.
Orders were given that no Protestant should be admitted into the legal
profession. The oppressed sect showed some faint signs of that spirit
which in the preceding century had bidden defiance to the whole power
of the House of Valois. Massacres and executions followed. Dragoons
were quartered in the towns where the heretics were numerous, and in the
country seats of the heretic gentry; and the cruelty and licentiousness
of these rude missionaries was sanctioned or leniently censured by the
government. Still, however, the edict of Nantes, though practically
violated in its most essential provisions, had not been formally
rescinded; and the King repeatedly declared in solemn public acts that
he was resolved to maintain it. But the bigots and flatterers who had
his ear gave him advice which he was but too willing to take. They
represented to him that his rigorous policy had been eminently
successful, that little or no resistance had been made to his will, that
thousands of Huguenots had already been converted, that, if he would
take the one decisive step which yet remained, those who were still
obstinate would speedily submit, France would be purged from the taint
of heresy, and her prince would have earned a heavenly crown not less
glorious than that of Saint Lewis. These arguments prevailed. The final
blow was struck. The edict of Nantes was revoked; and a crowd of decrees
against the sectaries appeared in rapid succession. Boys and girls
were torn from their parents and sent to be educated in convents. All
Calvinistic ministers were commanded either to abjure their religion or
to quit their country within a fortnight. The other professors of the
reformed faith were forbidden to leave the kingdom; and, in order to
prevent them from making their escape, the outports and frontiers were
strictly guarded. It was thought that the flocks, thus separated from
the evil shepherds, would soon return to the true fold. But in spite of
all the vigilance of the military police there was a vast emigration.
It was calculated that, in a few months, fifty thousand families quitted
France for ever. Nor were the refugees such as a country can well spare.
They were generally persons of intelligent minds, of industrious habits,
and of austere morals. In the list are to be found names eminent in war,
in science, in literature, and in art. Some of the exiles offered their
swords to William of Orange, and distinguished themselves by the
fury with which they fought against their persecutor. Others avenged
themselves with weapons still more formidable, and, by means of the
presses of Holland, England, and Germany, inflamed, during thirty years,
the public mind of Europe against the French government. A more peaceful
class erected silk manufactories in the eastern suburb of London. One
detachment of emigrants taught the Saxons to make the stuffs and hats of
which France had hitherto enjoyed a monopoly. Another planted the first
vines in the neighbourhood of the Cape of Good Hope. [12]

In ordinary circumstances the courts of Spain and of Rome would have
eagerly applauded a prince who had made vigorous war on heresy. But such
was the hatred inspired by the injustice and haughtiness of Lewis that,
when he became a persecutor, the courts of Spain and Rome took the side
of religious liberty, and loudly reprobated the cruelty of turning a
savage and licentious soldiery loose on an unoffending people. [13]
One cry of grief and rage rose from the whole of Protestant Europe. The
tidings of the revocation of the edict of Nantes reached England about
a week before the day to which the Parliament stood adjourned. It was
clear then that the spirit of Gardiner and of Alva was still the
spirit of the Roman Catholic Church. Lewis was not inferior to James in
generosity and humanity, and was certainly far superior to James in all
the abilities and acquirements of a statesman. Lewis had, like James,
repeatedly promised to respect the privileges of his Protestant
subjects. Yet Lewis was now avowedly a persecutor of the reformed
religion. What reason was there, then, to doubt that James waited only
for an opportunity to follow the example? He was already forming, in
defiance of the law, a military force officered to a great extent by
Roman Catholics. Was there anything unreasonable in the apprehension
that this force might be employed to do what the French dragoons had
done?

James was almost as much disturbed as his subjects by the conduct of the
court of Versailles. In truth, that court had acted as if it had meant
to embarrass and annoy him. He was about to ask from a Protestant
legislature a full toleration for Roman Catholics. Nothing, therefore,
could be more unwelcome to him than the intelligence that, in a
neighbouring country, toleration had just been withdrawn by a Roman
Catholic government from Protestants. His vexation was increased by a
speech which the Bishop of Valence, in the name of the Gallican clergy,
addressed at this time to Lewis, the Fourteenth. The pious Sovereign of
England, the orator said, looked to the most Christian King for support
against a heretical nation. It was remarked that the members of the
House of Commons showed particular anxiety to procure copies of this
harangue, and that it was read by all Englishmen with indignation and
alarm. [14] James was desirous to counteract the impression which these
things had made, and was also at that moment by no means unwilling to
let all Europe see that he was not the slave of France. He therefore
declared publicly that he disapproved of the manner in which the
Huguenots had been treated, granted to the exiles some relief from his
privy purse, and, by letters under his great seal, invited his subjects
to imitate his liberality. In a very few months it became clear that all
this compassion was feigned for the purpose of cajoling his Parliament,
that he regarded the refugees with mortal hatred, and that he regretted
nothing so much as his own inability to do what Lewis had done.

On the ninth of November the Houses met. The Commons were summoned to
the bar of the Lords; and the King spoke from the throne. His speech had
been composed by himself. He congratulated his loving subjects on the
suppression of the rebellion in the West: but he added that the speed
with which that rebellion had risen to a formidable height, and the
length of time during which it had continued to rage, must convince
all men how little dependence could be placed on the militia. He had,
therefore, made additions to the regular army. The charge of that army
would henceforth be more than double of what it had been; and he trusted
that the Commons would grant him the means of defraying the increased
expense. He then informed his hearers that he had employed some officers
who had not taken the test; but he knew them to be fit for public trust.
He feared that artful men might avail themselves of this irregularity
to disturb the harmony which existed between himself and his Parliament.
But he would speak out. He was determined not to part with servants on
whose fidelity he could rely, and whose help he might perhaps soon need.
[15]

This explicit declaration that he had broken the laws which were
regarded by the nation as the chief safeguards of the established
religion, and that he was resolved to persist in breaking those laws,
was not likely to soothe the excited feelings of his subjects. The
Lords, seldom disposed to take the lead in opposition to a government,
consented to vote him formal thanks for what he had said. But the
Commons were in a less complying mood. When they had returned to their
own House there was a long silence; and the faces of many of the most
respectable members expressed deep concern. At length Middleton rose and
moved the House to go instantly into committee on the King's speech: but
Sir Edmund Jennings, a zealous Tory from Yorkshire, who was supposed
to speak the sentiments of Danby, protested against this course, and
demanded time for consideration. Sir Thomas Clarges, maternal uncle of
the Duke of Albemarle, and long distinguished in Parliament as a man of
business and a viligant steward of the public money, took the same
side. The feeling of the House could not be mistaken. Sir John Ernley,
Chancellor of the Exchequer, insisted that the delay should not exceed
forty-eight hours; but he was overruled; and it was resolved that the
discussion should be postponed for three days. [16]

The interval was well employed by those who took the lead against the
court. They had indeed no light work to perform. In three days a country
party was to be organized. The difficulty of the task is in our age not
easily to be appreciated; for in our age all the nation may be said to
assist at every deliberation of the Lords and Commons. What is said by
the leaders of the ministry and of the opposition after midnight is read
by the whole metropolis at dawn, by the inhabitants of Northumberland
and Cornwall in the afternoon, and in Ireland and the Highlands
of Scotland on the morrow. In our age, therefore, the stages of
legislation, the rules of debate, the tactics of faction, the opinions,
temper, and style of every active member of either House, are familiar
to hundreds of thousands. Every man who now enters Parliament possesses
what, in the seventeenth century, would have been called a great stock
of parliamentary knowledge. Such knowledge was then to be obtained only
by actual parliamentary service. The difference between an old and a new
member was as great as the difference between a veteran soldier and a
recruit just taken from the plough; and James's Parliament contained
a most unusual proportion of new members, who had brought from their
country seats to Westminster no political knowledge and many violent
prejudices. These gentlemen hated the Papists, but hated the Whigs not
less intensely, and regarded the King with superstitious veneration. To
form an opposition out of such materials was a feat which required the
most skilful and delicate management. Some men of great weight, however,
undertook the work, and performed it with success. Several experienced
Whig politicians, who had not seats in that Parliament, gave useful
advice and information. On the day preceding that which had been fixed
for the debate, many meetings were held at which the leaders instructed
the novices; and it soon appeared that these exertions had not been
thrown away. [17]

The foreign embassies were all in a ferment. It was well understood
that a few days would now decide the great question, whether the King
of England was or was not to be the vassal of the King of France. The
ministers of the House of Austria were most anxious that James should
give satisfaction to his Parliament. Innocent had sent to London two
persons charged to inculcate moderation, both by admonition and by
example. One of them was John Leyburn, an English Dominican, who had
been secretary to Cardinal Howard, and who, with some learning and
a rich vein of natural humour, was the most cautious, dexterous, and
taciturn of men. He had recently been consecrated Bishop of Adrumetum,
and named Vicar Apostolic in Great Britain. Ferdinand, Count of Adda, an
Italian of no eminent abilities, but of mild temper and courtly manners,
had been appointed Nuncio. These functionaries were eagerly welcomed by
James. No Roman Catholic Bishop had exercised spiritual functions in the
island during more than half a century. No Nuncio had been received here
during the hundred and twenty-seven years which had elapsed since the
death of Mary. Leyburn was lodged in Whitehall, and received a pension
of a thousand pounds a year. Adda did not yet assume a public character.
He passed for a foreigner of rank whom curiosity had brought to London,
appeared daily at court, and was treated with high consideration. Both
the Papal emissaries did their best to diminish, as much as possible,
the odium inseparable from the offices which they filled, and to
restrain the rash zeal of James. The Nuncio, in particular, declared
that nothing could be more injurious to the interests of the Church of
Rome than a rupture between the King and the Parliament. [18]

Barillon was active on the other side. The instructions which he
received from Versailles on this occasion well deserve to be studied;
for they furnish a key to the policy systematically pursued by his
master towards England during the twenty years which preceded our
revolution. The advices from Madrid, Lewis wrote, were alarming. Strong
hopes were entertained there that James would ally himself closely
with the House of Austria, as soon as he should be assured that his
Parliament would give him no trouble. In these circumstances, it was
evidently the interest of France that the Parliament should prove
refractory. Barillon was therefore directed to act, with all possible
precautions against detection, the part of a makebate. At court he was
to omit no opportunity of stimulating the religious zeal and the kingly
pride of James; but at the same time it might be desirable to have some
secret communication with the malecontents. Such communication would
indeed be hazardous and would require the utmost adroitness; yet it
might perhaps be in the power of the Ambassador, without committing
himself or his government, to animate the zeal of the opposition for the
laws and liberties of England, and to let it be understood that those
laws and liberties were not regarded by his master with an unfriendly
eye. [19]

Lewis, when he dictated these instructions, did not foresee how speedily
and how completely his uneasiness would be removed by the obstinacy and
stupidity of James. On the twelfth of November the House of Commons,
resolved itself into a committee on the royal speech. The Solicitor
General Heneage Finch, was in the chair. The debate was conducted by
the chiefs of the new country party with rare tact and address. No
expression indicating disrespect to the Sovereign or sympathy for rebels
was suffered to escape. The western insurrection was always mentioned
with abhorrence. Nothing was said of the barbarities of Kirke and
Jeffreys. It was admitted that the heavy expenditure which had been
occasioned by the late troubles justified the King in asking some
further supply: but strong objections were made to the augmentation of
the army and to the infraction of the Test Act.

The subject of the Test Act the courtiers appear to have carefully
avoided. They harangued, however, with some force on the great
superiority of a regular army to a militia. One of them tauntingly
asked whether the defence of the kingdom was to be entrusted to
the beefeaters. Another said that he should be glad to know how the
Devonshire trainbands, who had fled in confusion before Monmouth's
scythemen, would have faced the household troops of Lewis. But these
arguments had little effect on Cavaliers who still remembered with
bitterness the stern rule of the Protector. The general feeling was
forcibly expressed by the first of the Tory country gentlemen of
England, Edward Seymour. He admitted that the militia was not in a
satisfactory state, but maintained that it might be remodelled. The
remodelling might require money; but, for his own part, he would rather
give a million to keep up a force from which he had nothing to fear,
than half a million to keep up a force of which he must ever be afraid.
Let the trainbands be disciplined; let the navy be strengthened; and the
country would be secure. A standing army was at best a mere drain on the
public resources. The soldier was withdrawn from all useful labour. He
produced nothing: he consumed the fruits of the industry of other men;
and he domineered over those by whom he was supported. But the nation
was now threatened, not only with a standing army, but with a Popish
standing army, with a standing army officered by men who might be
very amiable and honourable, but who were on principle enemies to the
constitution of the realm. Sir William Twisden, member for the county of
Kent, spoke on the same side with great keenness and loud applause. Sir
Richard Temple, one of the few Whigs who had a seat in that Parliament,
dexterously accommodating his speech to the temper of his audience,
reminded the House that a standing army had been found, by experience,
to be as dangerous to the just authority of princes as to the liberty
of nations. Sir John Maynard, the most learned lawyer of his time, took
part in the debate. He was now more than eighty years old, and could
well remember the political contests of the reign of James the First. He
had sate in the Long Parliament, and had taken part with the Roundheads,
but had always been for lenient counsels, and had laboured to bring
about a general reconciliation. His abilities, which age had not
impaired, and his professional knowledge, which had long overawed all
Westminster Hall, commanded the ear of the House of Commons. He, too,
declared himself against the augmentation of the regular forces.

After much debate, it was resolved that a supply should be granted to
the crown; but it was also resolved that a bill should be brought in for
making the militia more efficient. This last resolution was tantamount
to a declaration against the standing army. The King was greatly
displeased; and it was whispered that, if things went on thus, the
session would not be of long duration. [20]

On the morrow the contention was renewed. The language of the country
party was perceptibly bolder and sharper than on the preceding day.
That paragraph of the King's speech which related to supply preceded the
paragraph which related to the test. On this ground Middleton proposed
that the paragraph relating to supply should be first considered in
committee. The opposition moved the previous question. They contended
that the reasonable and constitutional practice was to grant no money
till grievances had been redressed, and that there would be an end of
this practice if the House thought itself bound servilely to follow the
order in which matters were mentioned by the King from the throne.

The division was taken on the question whether Middletons motion should
be put. The Noes were ordered by the Speaker to go forth into the lobby.
They resented this much, and complained loudly of his servility and
partiality: for they conceived that, according to the intricate and
subtle rule which was then in force, and which, in our time, was
superseded by a more rational and convenient practice, they were
entitled to keep their seats; and it was held by all the Parliamentary
tacticians of that age that the party which stayed in the House had an
advantage over the party which went out; for the accommodation on the
benches was then so deficient that no person who had been fortunate
enough to get a good seat was willing to lose it. Nevertheless, to
the dismay of the ministers, many persons on whose votes the court had
absolutely depended were seen moving towards the door. Among them was
Charles Fox, Paymaster of the Forces, and son of Sir Stephen Fox, Clerk
of the Green Cloth. The Paymaster had been induced by his friends to
absent himself during part of the discussion. But his anxiety had become
insupportable. He come down to the Speaker's chamber, heard part of
the debate, withdrew, and, after hesitating for an hour or two between
conscience and five thousand pounds a year, took a manly resolution and
rushed into the House just in time to vote. Two officers of the army,
Colonel John Darcy, son of the Lord Conyers, and Captain James Kendall,
withdrew to the lobby. Middleton went down to the bar and expostulated
warmly with them. He particularly addressed himself to Kendall, a needy
retainer of the court, who had, in obedience to the royal mandate, been
sent to Parliament by a packed corporation in Cornwall, and who had
recently obtained a grant of a hundred head of rebels sentenced to
transportation. "Sir," said Middleton, "have not you a troop of horse in
His Majesty's service?" "Yes, my Lord," answered Kendall: "but my elder
brother is just dead, and has left me seven hundred a year."

When the tellers had done their office it appeared that the Ayes were
one hundred and eighty-two, and the Noes one and eighty-three. In that
House of Commons which had been brought together by the unscrupulous use
of chicanery, of corruption, and of violence, in that House of Commons
of which James had said that more than eleven twelfths of the members
were such as he would himself have nominated, the court had sustained a
defeat on a vital question. [21]

In consequence of this vote the expressions which the King had used
respecting the test were, on the thirteenth of November, taken into
consideration. It was resolved, after much discussion, that an address
should be presented to him, reminding him that he could not legally
continue to employ officers who refused to qualify, and pressing him to
give such directions as might quiet the apprehensions and jealousies of
his people. [22]

A motion was then made that the Lords should be requested to join in the
address. Whether this motion was honestly made by the opposition, in
the hope that the concurrence of the peers would add weight to the
remonstrance, or artfully made by the courtiers, in the hope that a
breach between the Houses might be the consequence, it is now impossible
to discover. The proposition was rejected. [23]

The House then resolved itself into a committee, for the purpose of
considering the amount of supply to be granted. The King wanted fourteen
hundred thousand pounds: but the ministers saw that it would be vain to
ask for so large a sum. The Chancellor of the Exchequer mentioned twelve
hundred thousand pounds. The chiefs of the opposition replied that to
vote for such a grant would be to vote for the permanence of the present
military establishment: they were disposed to give only so much as might
suffice to keep the regular troops on foot till the militia could be
remodelled and they therefore proposed four hundred thousand pounds.
The courtiers exclaimed against this motion as unworthy of the House and
disrespectful to the King: but they were manfully encountered. One of
the western members, John Windham, who sate for Salisbury, especially
distinguished himself. He had always, he said, looked with dread and
aversion on standing armies; and recent experience had strengthened
those feelings. He then ventured to touch on a theme which had hitherto
been studiously avoided. He described the desolation of the western
counties. The people, he said, were weary of the oppression of the
troops, weary of free quarters, of depredations, of still fouler crimes
which the law called felonies, but for which, when perpetrated by this
class of felons, no redress could be obtained. The King's servants had
indeed told the House that excellent rules had been laid down for the
government of the army; but none could venture to say that these rules
had been observed. What, then, was the inevitable inference? Did not the
contrast between the paternal injunctions issued from the throne and the
insupportable tyranny of the soldiers prove that the army was even now
too strong for the prince as well as for the people? The Commons might
surely, with perfect consistency, while they reposed entire confidence
in the intentions of His Majesty, refuse to make any addition to a force
which it was clear that His Majesty could not manage.

The motion that the sum to be granted should not exceed four hundred
thousand pounds, was lost by twelve votes. This victory of the ministers
was little better than a defeat. The leaders of the country party,
nothing disheartened, retreated a little, made another stand, and
proposed the sum of seven hundred thousand pounds. The committee divided
again, and the courtiers were beaten by two hundred and twelve votes to
one hundred and seventy. [24]

On the following day the Commons went in procession to Whitehall with
their address on the subject of the test. The King received them on
his throne. The address was drawn up in respectful and affectionate
language; for the great majority of those who had voted for it were
zealously and even superstitiously loyal, and had readily agreed to
insert some complimentary phrases, and to omit every word which the
courtiers thought offensive. The answer of James was a cold and sullen
reprimand. He declared himself greatly displeased and amazed that the
Commons should have profited so little by the admonition which he had
given them. "But," said he, "however you may proceed on your part, I
will be very steady in all the promises which I have made to you." [25]

The Commons reassembled in their chamber, discontented, yet somewhat
overawed. To most of them the King was still an object of filial
reverence. Three more years filled with injuries, and with insults more
galling than injuries, were scarcely sufficient to dissolve the ties
which bound the Cavalier gentry to the throne.

The Speaker repeated the substance of the King's reply. There was, for
some time, a solemn stillness; then the order of the day was read
in regular course; and the House went into committee on the bill for
remodelling the militia.

In a few hours, however, the spirit of the opposition revived. When,
at the close of the day, the Speaker resumed the chair, Wharton, the
boldest and most active of the Whigs, proposed that a time should be
appointed for taking His Majesty's answer into consideration. John Coke,
member for Derby, though a noted Tory, seconded Wharton. "I hope," he
said, "that we are all Englishmen, and that we shall not be frightened
from our duty by a few high words."

It was manfully, but not wisely, spoken. The whole House was in a
tempest. "Take down his words," "To the bar," "To the Tower," resounded
from every side. Those who were most lenient proposed that the offender
should be reprimanded: but the ministers vehemently insisted that he
should be sent to prison. The House might pardon, they said, offences
committed against itself, but had no right to pardon an insult offered
to the crown. Coke was sent to the Tower. The indiscretion of one
man had deranged the whole system of tactics which had been so ably
concerted by the chiefs of the opposition. It was in vain that, at that
moment, Edward Seymour attempted to rally his followers, exhorted
them to fix a day for discussing the King's answer, and expressed his
confidence that the discussion would be conducted with the respect due
from subjects to the sovereign. The members were so much cowed by the
royal displeasure, and so much incensed by the rudeness of Coke, that it
would not have been safe to divide. [26]

The House adjourned; and the ministers flattered themselves that the
spirit of opposition was quelled. But on the morrow, the nineteenth of
November, new and alarming symptoms appeared. The time had arrived for
taking into consideration the petitions which had been presented from
all parts of England against the late elections. When, on the first
meeting of the Parliament, Seymour had complained of the force and fraud
by which the government had prevented the sense of constituent bodies
from being fairly taken, he had found no seconder. But many who had then
flinched from his side had subsequently taken heart, and, with Sir John
Lowther, member for Cumberland, at their head, had, before the recess,
suggested that there ought to be an enquiry into the abuses which had
so much excited the public mind. The House was now in a much more angry
temper; and many voices were boldly raised in menace and accusation. The
ministers were told that the nation expected, and should have, signal
redress. Meanwhile it was dexterously intimated that the best atonement
which a gentleman who had been brought into the House by irregular means
could make to the public was to use his ill acquired power in defence
of the religion and liberties of his country. No member who, in that
crisis, did his duty had anything to fear. It might be necessary to
unseat him; but the whole influence of the opposition should be employed
to procure his reelection. [27]

On the same day it became clear that the spirit of opposition had spread
from the Commons to the Lords, and even to the episcopal bench. William
Cavendish, Earl of Devonshire, took the lead in the Upper House; and he
was well qualified to do so. In wealth and influence he was second to
none of the English nobles; and the general voice designated him as the
finest gentleman of his time. His magnificence, his taste, his talents,
his classical learning, his high spirit, the grace and urbanity of his
manners, were admitted by his enemies. His eulogists, unhappily, could
not pretend that his morals had escaped untainted from the widespread
contagion of that age. Though an enemy of Popery and of arbitrary
power, he had been averse to extreme courses, had been willing, when the
Exclusion Bill was lost, to agree to a compromise, and had never
been concerned in the illegal and imprudent schemes which had brought
discredit on the Whig party. But, though regretting part of the conduct
of his friends, he had not, on that account, failed to perform zealously
the most arduous and perilous duties of friendship. He had stood near
Russell at the bar, had parted from him on the sad morning of the
execution with close embraces and with many bitter tears, nay, had
offered to manage an escape at the hazard of his own life. [28] This
great nobleman now proposed that a day should be fixed for considering
the royal speech. It was contended, on the other side, that the
Lords, by voting thanks for the speech, had precluded themselves from
complaining of it. But this objection was treated with contempt by
Halifax. "Such thanks," he said with the sarcastic pleasantry in
which he excelled, "imply no approbation. We are thankful whenever our
gracious Sovereign deigns to speak to us. Especially thankful are we
when, as on the present occasion, he speaks out, and gives us fair
warning of what we are to suffer." [29] Doctor Henry Compton, Bishop of
London, spoke strongly for the motion. Though not gifted with eminent
abilities, nor deeply versed in the learning of his profession, he
was always heard by the House with respect; for he was one of the few
clergymen who could, in that age, boast of noble blood. His own loyalty,
and the loyalty of his family, had been signally proved. His father,
the second Earl of Northampton, had fought bravely for King Charles the
First, and, surrounded by the parliamentary soldiers, had fallen, sword
in hand, refusing to give or take quarter. The Bishop himself, before he
was ordained, had borne arms in the Guards; and, though he generally did
his best to preserve the gravity and sobriety befitting a prelate, some
flashes of his military spirit would, to the last, occasionally break
forth. He had been entrusted with the religious education of the two
Princesses, and had acquitted himself of that important duty in a
manner which had satisfied all good Protestants, and had secured to him
considerable influence over the minds of his pupils, especially of the
Lady Anne. [30] He now declared that he was empowered to speak the sense
of his brethren, and that, in their opinion and in his own, the whole
civil and ecclesiastical constitution of the realm was in danger.

One of the most remarkable speeches of that day was made by a young man,
whose eccentric career was destined to amaze Europe. This was Charles
Mordaunt, Viscount Mordaunt, widely renowned, many years later, as Earl
of Peterborough. Already he had given abundant proofs of his courage,
of his capacity, and of that strange unsoundness of mind which made
his courage and capacity almost useless to his country. Already he had
distinguished himself as a wit and a scholar, as a soldier and a sailor.
He had even set his heart on rivalling Bourdaloue and Bossuet. Though an
avowed freethinker, he had sate up all night at sea to compose sermons,
and had with great difficulty been prevented from edifying the crew of
a man of war with his pious oratory. [31] He now addressed the House of
Peers, for the first time, with characteristic eloquence, sprightliness,
and audacity. He blamed the Commons for not having taken a bolder line.
"They have been afraid," he said, "to speak out. They have talked of
apprehensions and jealousies. What have apprehension and jealousy to do
here? Apprehension and jealousy are the feelings with which we regard
future and uncertain evils. The evil which we are considering is
neither future nor uncertain. A standing army exists. It is officered
by Papists. We have no foreign enemy. There is no rebellion in the land.
For what, then, is this force maintained, except for the purpose of
subverting our laws and establishing that arbitrary power which is so
justly abhorred by Englishmen?" [32]

Jeffreys spoke against the motion in the coarse and savage style of
which he was a master; but he soon found that it was not quite so easy
to browbeat the proud and powerful barons of England in their own
hall, as to intimidate advocates whose bread depended on his favour
or prisoners whose necks were at his mercy. A man whose life has been
passed in attacking and domineering, whatever may be his talents and
courage, generally makes a mean figure when he is vigorously assailed,
for, being unaccustomed to stand on the defensive, he becomes confused;
and the knowledge that all those whom he has insulted are enjoying his
confusion confuses him still more. Jeffreys was now, for the first
time since he had become a great man, encountered on equal terms by
adversaries who did not fear him. To the general delight, he passed at
once from the extreme of insolence to the extreme of meanness, and could
not refrain from weeping with rage and vexation. [33] Nothing indeed was
wanting to his humiliation; for the House was crowded by about a hundred
peers, a larger number than had voted even on the great day of the
Exclusion Bill. The King, too, was present. His brother had been in the
habit of attending the sittings of the Lords for amusement, and used
often to say that a debate was as entertaining as a comedy. James came,
not to be diverted, but in the hope that his presence might impose some
restraint on the discussion. He was disappointed. The sense of the
House was so strongly manifested that, after a closing speech, of great
keenness, from Halifax, the courtiers did not venture to divide. An
early day was fixed for taking the royal speech into consideration;
and it was ordered that every peer who was not at a distance from
Westminster should be in his place. [34]

On the following morning the King came down, in his robes, to the House
of Lords. The Usher of the Black Rod summoned the Commons to the bar;
and the Chancellor announced that the Parliament was prorogued to the
tenth of February. [35] The members who had voted against the court were
dismissed from the public service. Charles Fox quitted the Pay Office.
The Bishop of London ceased to be Dean of the Chapel Royal, and his name
was struck out of the list of Privy Councillors.

The effect of the prorogation was to put an end to a legal proceeding of
the highest importance. Thomas Grey, Earl of Stamford, sprung from one
of the most illustrious houses of England, had been recently arrested
and committed close prisoner to the Tower on a charge of high treason.
He was accused of having been concerned in the Rye House Plot. A true
bill had been found against him by the grand jury of the City of London,
and had been removed into the House of Lords, the only court before
which a temporal peer can, during a session of Parliament, be arraigned
for any offence higher than a misdemeanour. The first of December had
been fixed for the trial; and orders had been given that Westminster
Hall should be fitted up with seats and hangings. In consequence of the
prorogation, the hearing of the cause was postponed for an indefinite
period; and Stamford soon regained his liberty. [36]

Three other Whigs of great eminence were in confinement when the session
closed, Charles Gerard, Lord Gerard of Brandon, eldest son of the Earl
of Macclesfield, John Hampden, grandson of the renowned leader of the
Long Parliament, and Henry Booth, Lord Delamere. Gerard and Hampden were
accused of having taken part in the Rye House Plot: Delamere of having
abetted the Western insurrection.

It was not the intention of the government to put either Gerard
or Hampden to death. Grey had stipulated for their lives before he
consented to become a witness against them. [37] But there was a still
stronger reason for sparing them. They were heirs to large property: but
their fathers were still living. The court could therefore get little in
the way of forfeiture, and might get much in the way of ransom. Gerard
was tried, and, from the very scanty accounts which have come down
to us, seems to have defended himself with great spirit and force. He
boasted of the exertions and sacrifices made by his family in the cause
of Charles the First, and proved Rumsey, the witness who had murdered
Russell by telling one story and Cornish by telling another, to be
utterly undeserving of credit. The jury, with some hesitation, found a
verdict of Guilty. After long imprisonment Gerard was suffered to redeem
himself. [38] Hampden had inherited the political opinions and a large
share of the abilities of his grandfather, but had degenerated from
the uprightness and the courage by which his grandfather had been
distinguished. It appears that the prisoner was, with cruel cunning,
long kept in an agony of suspense, in order that his family might be
induced to pay largely for mercy. His spirit sank under the terrors of
death. When brought to the bar of the Old Bailey he not only pleaded
guilty, but disgraced the illustrious name which he bore by abject
submissions and entreaties. He protested that he had not been privy
to the design of assassination; but he owned that he had meditated
rebellion, professed deep repentance for his offence, implored the
intercession of the Judges, and vowed that, if the royal clemency
were extended to him, his whole life should be passed in evincing
his gratitude for such goodness. The Whigs were furious at his
pusillanimity, and loudly declared him to be far more deserving of blame
than Grey, who, even in turning King's evidence, had preserved a certain
decorum. Hampden's life was spared; but his family paid several thousand
pounds to the Chancellor. Some courtiers of less note succeeded in
extorting smaller sums. The unhappy man had spirit enough to feel keenly
the degradation to which he had stooped. He survived the day of his
ignominy several years. He lived to see his party triumphant, to be once
more an important member of it, to rise high in the state, and to make
his persecutors tremble in their turn. But his prosperity was embittered
by one insupportable recollection. He never regained his cheerfulness,
and at length died by his own hand. [39]

That Delamere, if he had needed the royal mercy, would have found it is
not very probable. It is certain that every advantage which the letter
of the law gave to the government was used against him without scruple
or shame. He was in a different situation from that in which Stamford
stood. The indictment against Stamford had been removed into the House
of Lords during the session of Parliament, and therefore could not be
prosecuted till the Parliament should reassemble. All the peers would
then have voices, and would be judges as well of law as of fact. But the
bill against Delamere was not found till after the prorogation. [40]
He was therefore within the jurisdiction of the Court of the Lord High
Steward. This court, to which belongs, during a recess of Parliament,
the cognizance of treasons and felonies committed by temporal peers, was
then so constituted that no prisoner charged with a political offence
could expect an impartial trial. The King named a Lord High Steward.
The Lord High Steward named, at his discretion, certain peers to sit
on their accused brother. The number to be summoned was indefinite. No
challenge was allowed. A simple majority, provided that it consisted of
twelve, was sufficient to convict. The High Steward was sole judge of
the law; and the Lords Triers formed merely a jury to pronounce on
the question of fact. Jeffreys was appointed High Steward. He selected
thirty Triers; and the selection was characteristic of the man and of
the times. All the thirty were in politics vehemently opposed to the
prisoner. Fifteen of them were colonels of regiments, and might be
removed from their lucrative commands at the pleasure of the King. Among
the remaining fifteen were the Lord Treasurer, the principal Secretary
of State, the Steward of the Household, the Comptroller of the
Household, the Captain of the Band of Gentlemen Pensioners, the Queen's
Chamberlain, and other persons who were bound by strong ties of interest
to the court. Nevertheless, Delamere had some great advantages over the
humbler culprits who had been arraigned at the Old Bailey. There the
jurymen, violent partisans, taken for a single day by courtly Sheriffs
from the mass of society and speedily sent back to mingle with that
mass, were under no restraint of shame, and being little accustomed to
weigh evidence, followed without scruple the directions of the bench.
But in the High Steward's Court every Trier was a man of some experience
in grave affairs. Every Trier filled a considerable space in the public
eye. Every Trier, beginning from the lowest, had to rise separately and
to give in his verdict, on his honour, before a great concourse. That
verdict, accompanied with his name, would go to every part of the world,
and would live in history. Moreover, though the selected nobles were
all Tories, and almost all placemen, many of them had begun to look with
uneasiness on the King's proceedings, and to doubt whether the case of
Delamere might not soon be their own.

Jeffreys conducted himself, as was his wont, insolently and unjustly.
He had indeed an old grudge to stimulate his zeal. He had been Chief
Justice of Chester when Delamere, then Mr. Booth, represented that
county in Parliament. Booth had bitterly complained to the Commons that
the dearest interests of his constituents were intrusted to a drunken
jackpudding. [41] The revengeful judge was now not ashamed to resort
to artifices which even in an advocate would have been culpable. He
reminded the Lords Triers, in very significant language, that Delamere
had, in Parliament, objected to the bill for attainting Monmouth, a
fact which was not, and could not be, in evidence. But it was not in
the power of Jeffreys to overawe a synod of peers as he had been in
the habit of overawing common juries. The evidence for the crown would
probably have been thought amply sufficient on the Western Circuit or
at the City Sessions, but could not for a moment impose on such men
as Rochester, Godolphin, and Churchill; nor were they, with all their
faults, depraved enough to condemn a fellow creature to death against
the plainest rules of justice. Grey, Wade, and Goodenough were produced,
but could only repeat what they had heard said by Monmouth and by
Wildman's emissaries. The principal witness for the prosecution, a
miscreant named Saxton, who had been concerned in the rebellion, and
was now labouring to earn his pardon by swearing against all who were
obnoxious to the government, who proved by overwhelming evidence to
have told a series of falsehoods. All the Triers, from Churchill who,
as junior baron, spoke first, up to the Treasurer, pronounced, on their
honour, that Delamere was not guilty. The gravity and pomp of the whole
proceeding made a deep impression even on the Nuncio, accustomed as
he was to the ceremonies of Rome, ceremonies which, in solemnity and
splendour, exceed all that the rest of the world can show. [42]
The King, who was present, and was unable to complain of a decision
evidently just, went into a rage with Saxton, and vowed that the wretch
should first be pilloried before Westminster Hall for perjury, and then
sent down to the West to be hanged, drawn, and quartered for treason.
[43]

The public joy at the acquittal of Delamere was great. The reign
of terror was over. The innocent began to breathe freely, and false
accusers to tremble. One letter written on this occasion is scarcely to
be read without tears. The widow of Russell, in her retirement, learned
the good news with mingled feelings. "I do bless God," she wrote, "that
he has caused some stop to be put to the shedding of blood in this poor
land. Yet when I should rejoice with them that do rejoice, I seek a
corner to weep in. I find I am capable of no more gladness; but every
new circumstance, the very comparing my night of sorrow after such a
day, with theirs of joy, does, from a reflection of one kind or another,
rack my uneasy mind. Though I am far from wishing the close of theirs
like mine, yet I cannot refrain giving some time to lament mine was not
like theirs." [44]

And now the tide was on the turn. The death of Stafford, witnessed with
signs of tenderness and remorse by the populace to whose rage he was
sacrificed, marks the close of one proscription. The acquittal of
Delamere marks the close of another. The crimes which had disgraced the
stormy tribuneship of Shaftesbury had been fearfully expiated. The blood
of innocent Papists had been avenged more than tenfold by the blood of
zealous Protestants. Another great reaction had commenced. Factions
were fast taking new forms. Old allies were separating. Old enemies
were uniting. Discontent was spreading fast through all the ranks of
the party lately dominant. A hope, still indeed faint and indefinite,
of victory and revenge, animated the party which had lately seemed to be
extinct. Amidst such circumstances the eventful and troubled year 1685
terminated, and the year 1686 began.

The prorogation had relieved the King from the gentle remonstrances
of the Houses: but he had still to listen to remonstrances, similar in
effect, though uttered in a tone even more cautious and subdued. Some
men who had hitherto served him but too strenuously for their own fame
and for the public welfare had begun to feel painful misgivings, and
occasionally ventured to hint a small part of what they felt.

During many years the zeal of the English Tory for hereditary monarchy
and his zeal for the established religion had grown up together and
had strengthened each other. It had never occurred to him that the two
sentiments, which seemed inseparable and even identical, might one day
be found to be not only distinct but incompatible. From the commencement
of the strife between the Stuarts and the Commons, the cause of the
crown and the cause of the hierarchy had, to all appearance, been one.
Charles the First was regarded by the Church as her martyr. If Charles
the Second had plotted against her, he had plotted in secret. In public
he had ever professed himself her grateful and devoted son, had knelt
at her altars, and, in spite of his loose morals, had succeeded in
persuading the great body of her adherents that he felt a sincere
preference for her. Whatever conflicts, therefore, the honest Cavalier
might have had to maintain against Whigs and Roundheads he had at least
been hitherto undisturbed by conflict in his own mind. He had seen the
path of duty plain before him. Through good and evil he was to be true
to Church and King. But, if those two august and venerable powers, which
had hitherto seemed to be so closely connected that those who were true
to one could not be false to the other, should be divided by a deadly
enmity, what course was the orthodox Royalist to take? What situation
could be more trying than that in which he would be placed, distracted
between two duties equally sacred, between two affections equally
ardent? How was he to give to Caesar all that was Caesar's, and yet to
withhold from God no part of what was God's? None who felt thus could
have watched, without deep concern and gloomy forebodings, the dispute
between the King and the Parliament on the subject of the test. If James
could even now be induced to reconsider his course, to let the Houses
reassemble, and to comply with their wishes, all might yet be well.

Such were the sentiments of the King's two kinsmen, the Earls of
Clarendon and Rochester. The power and favour of these noblemen seemed
to be great indeed. The younger brother was Lord Treasurer and prime
minister; and the elder, after holding the Privy Seal during some
months, had been appointed Lord Lieutenant of Ireland. The venerable
Ormond took the same side. Middleton and Preston, who, as managers
of the House of Commons, had recently learned by proof how dear the
established religion was to the loyal gentry of England, were also for
moderate counsels.

At the very beginning of the new year these statesmen and the great
party which they represented had to suffer a cruel mortification. That
the late King had been at heart a Roman Catholic had been, during
some months, suspected and whispered, but not formally announced. The
disclosure, indeed, could not be made without great scandal. Charles
had, times without number, declared himself a Protestant, and had
been in the habit of receiving the Eucharist from the Bishops of the
Established Church. Those Protestants who had stood by him in his
difficulties, and who still cherished an affectionate remembrance of
him, must be filled with shame and indignation by learning that his
whole life had been a lie, that, while he professed to belong to
their communion, he had really regarded them as heretics, and that the
demagogues who had represented him as a concealed Papist had been the
only people who had formed a correct judgment of his character. Even
Lewis understood enough of the state of public feeling in England to be
aware that the divulging of the truth might do harm, and had, of his own
accord, promised to keep the conversion of Charles strictly secret. [45]
James, while his power was still new, had thought that on this point it
was advisable to be cautious, and had not ventured to inter his brother
with the rites of the Church of Rome. For a time, therefore, every
man was at liberty to believe what he wished. The Papists claimed
the deceased prince as their proselyte. The Whigs execrated him as a
hypocrite and a renegade. The Tories regarded the report of his apostasy
as a calumny which Papists and Whigs had, for very different reasons,
a common interest in circulating. James now took a step which greatly
disconcerted the whole Anglican party. Two papers, in which were set
forth very concisely the arguments ordinarily used by Roman Catholics
in controversy with Protestants, had been found in Charles's strong
box, and appeared to be in his handwriting. These papers James
showed triumphantly to several Protestants, and declared that, to his
knowledge, his brother had lived and died a Roman Catholic. [46] One
of the persons to whom the manuscripts were exhibited was Archbishop
Sancroft. He read them with much emotion, and remained silent. Such
silence was only the natural effect of a struggle between respect and
vexation. But James supposed that the Primate was struck dumb by the
irresistible force of reason, and eagerly challenged his Grace to
produce, with the help of the whole episcopal bench, a satisfactory
reply. "Let me have a solid answer, and in a gentlemanlike style; and it
may have the effect which you so much desire of bringing me over to your
Church." The Archbishop mildly said that, in his opinion, such an answer
might, without much difficulty, be written, but declined the controversy
on the plea of reverence for the memory of his deceased master. This
plea the King considered as the subterfuge of a vanquished disputant.
[47] Had he been well acquainted with the polemical literature of the
preceding century and a half, he would have known that the documents to
which he attached so much value might have been composed by any lad of
fifteen in the college of Douay, and contained nothing which had not, in
the opinion of all Protestant divines, been ten thousand times refuted.
In his ignorant exultation he ordered these tracts to be printed with
the utmost pomp of typography, and appended to them a declaration
attested by his sign manual, and certifying that the originals were
in his brother's own hand. James himself distributed the whole edition
among his courtiers and among the people of humbler rank who crowded
round his coach. He gave one copy to a young woman of mean condition
whom he supposed to be of his own religious persuasion, and assured
her that she would be greatly edified and comforted by the perusal.
In requital of his kindness she delivered to him, a few days later, an
epistle adjuring him to come out of the mystical Babylon and to dash
from his lips the cup of fornications. [48]

These things gave great uneasiness to Tory churchmen. Nor were the most
respectable Roman Catholic noblemen much better pleased. They might
indeed have been excused if passion had, at this conjuncture, made them
deaf to the voice of prudence and justice: for they had suffered much.
Protestant jealousy had degraded them from the rank to which they were
born, had closed the doors of the Parliament House on the heirs of
barons who had signed the Charter, had pronounced the command of a
company of foot too high a trust for the descendants of the generals
who had conquered at Flodden and Saint Quentin. There was scarcely one
eminent peer attached to the old faith whose honour, whose estate, whose
life had not been in jeopardy, who had not passed months in the Tower,
who had not often anticipated for himself the fate of Stafford. Men who
had been so long and cruelly oppressed might have been pardoned if they
had eagerly seized the first opportunity of obtaining at once greatness
and revenge. But neither fanaticism nor ambition, neither resentment for
past wrongs nor the intoxication produced by sudden good fortune,
could prevent the most eminent Roman Catholics from perceiving that the
prosperity which they at length enjoyed was only temporary, and, unless
wisely used, might be fatal to them. They had been taught, by a cruel
experience, that the antipathy of the nation to their religion was not
a fancy which would yield to the mandate of a prince, but a profound
sentiment, the growth of five generations, diffused through all ranks
and parties, and intertwined not less closely with the principles of the
Tory than with the principles of the Whig. It was indeed in the power
of the King, by the exercise of his prerogative of mercy, to suspend
the operation of the penal laws. It might hereafter be in his power, by
discreet management, to obtain from the Parliament a repeal of the acts
which imposed civil disabilities on those who professed his religion.
But, if he attempted to subdue the Protestant feeling of England by rude
means, it was easy to see that the violent compression of so powerful
and elastic a spring would be followed by as violent a recoil. The Roman
Catholic peers, by prematurely attempting to force their way into the
Privy Council and the House of Lords, might lose their mansions and
their ample estates, and might end their lives as traitors on Tower
Hill, or as beggars at the porches of Italian convents.

Such was the feeling of William Herbert, Earl of Powis, who was
generally regarded as the chief of the Roman Catholic aristocracy, and
who, according to Oates, was to have been prime minister if the Popish
plot had succeeded. John Lord Bellasyse took the same view of the state
of affairs. In his youth he had fought gallantly for Charles the First,
had been rewarded after the Restoration with high honours and
commands, and had quitted them when the Test Act was passed. With these
distinguished leaders all the noblest and most opulent members of their
church concurred, except Lord Arundell of Wardour, an old man fast
sinking into second childhood.

But there was at the court a small knot of Roman Catholics whose hearts
had been ulcerated by old injuries, whose heads had been turned by
recent elevation, who were impatient to climb to the highest honours of
the state, and who, having little to lose, were not troubled by
thoughts of the day of reckoning. One of these was Roger Palmer, Earl
of Castelmaine in Ireland, and husband of the Duchess of Cleveland. His
title had notoriously been purchased by his wife's dishonour and his
own. His fortune was small. His temper, naturally ungentle, had been
exasperated by his domestic vexations, by the public reproaches, and by
what he had undergone in the days of the Popish plot. He had been long a
prisoner, and had at length been tried for his life. Happily for him,
he was not put to the bar till the first burst of popular rage had spent
itself, and till the credit of the false witnesses had been blown upon.
He had therefore escaped, though very narrowly. [49] With Castelmaine
was allied one of the most favoured of his wife's hundred lovers, Henry
Jermyn, whom James had lately created a peer by the title of Lord Dover.
Jermyn had been distinguished more than twenty years before by his
vagrant amours and his desperate duels. He was now ruined by play, and
was eager to retrieve his fallen fortunes by means of lucrative posts
from which the laws excluded him. [50] To the same party belonged an
intriguing pushing Irishman named White, who had been much abroad, who
had served the House of Austria as something between an envoy and a spy,
and who had been rewarded for his services with the title of Marquess of
Albeville. [51]

Soon after the prorogation this reckless faction was strengthened by an
important reinforcement. Richard Talbot, Earl of Tyrconnel, the fiercest
and most uncompromising of all those who hated the liberties and
religion of England, arrived at court from Dublin.

Talbot was descended from an old Norman family which had been long
settled in Leinster, which had there sunk into degeneracy, which had
adopted the manners of the Celts, which had, like the Celts, adhered
to the old religion, and which had taken part with the Celts in the
rebellion of 1641. In his youth he had been one of the most noted
sharpers and bullies of London. He had been introduced to Charles and
James when they were exiles in Flanders, as a man fit and ready for
the infamous service of assassinating the Protector. Soon after the
Restoration, Talbot attempted to obtain the favour of the royal family
by a service more infamous still. A plea was wanted which might justify
the Duke of York in breaking that promise of marriage by which he had
obtained from Anne Hyde the last proof of female affection. Such a plea
Talbot, in concert with some of his dissolute companions, undertook
to furnish. They agreed to describe the poor young lady as a creature
without virtue, shame, or delicacy, and made up long romances about
tender interviews and stolen favours. Talbot in particular related how,
in one of his secret visits to her, he had unluckily overturned the
Chancellor's inkstand upon a pile of papers, and how cleverly she had
averted a discovery by laying the blame of the accident on her monkey.
These stories, which, if they had been true, would never have passed the
lips of any but the basest of mankind, were pure inventions. Talbot was
soon forced to own that they were so; and he owned it without a blush.
The injured lady became Duchess of York. Had her husband been a man
really upright and honourable, he would have driven from his presence
with indignation and contempt the wretches who had slandered her. But
one of the peculiarities of James's character was that no act, however
wicked and shameful, which had been prompted by a desire to gain his
favour, ever seemed to him deserving of disapprobation. Talbot continued
to frequent the court, appeared daily with brazen front before the
princess whose ruin he had plotted, and was installed into the lucrative
post of chief pandar to her husband. In no long time Whitehall was
thrown into confusion by the news that Dick Talbot, as he was commonly
called, had laid a plan to murder the Duke of Ormond. The bravo was
sent to the Tower: but in a few days he was again swaggering about the
galleries, and carrying billets backward and forward between his patron
and the ugliest maids of honour. It was in vain that old and discreet
counsellors implored the royal brothers not to countenance this bad man,
who had nothing to recommend him except his fine person and his taste in
dress. Talbot was not only welcome at the palace when the bottle or
the dicebox was going round, but was heard with attention on matters of
business. He affected the character of an Irish patriot, and pleaded,
with great audacity, and sometimes with success, the cause of his
countrymen whose estates had been confiscated. He took care, however, to
be well paid for his services, and succeeded in acquiring, partly by
the sale of his influence, partly by gambling, and partly by pimping,
an estate of three thousand pounds a year. For under an outward show
of levity, profusion, improvidence, and eccentric impudence, he was in
truth one of the most mercenary and crafty of mankind. He was now no
longer young, and was expiating by severe sufferings the dissoluteness
of his youth: but age and disease had made no essential change in his
character and manners. He still, whenever he opened his mouth, ranted,
cursed and swore with such frantic violence that superficial observers
set him down for the wildest of libertines. The multitude was unable to
conceive that a man who, even when sober, was more furious and boastful
than others when they were drunk, and who seemed utterly incapable
of disguising any emotion or keeping any secret, could really be a
coldhearted, farsighted, scheming sycophant. Yet such a man was Talbot.
In truth his hypocrisy was of a far higher and rarer sort than the
hypocrisy which had flourished in Barebone's Parliament. For the
consummate hypocrite is not he who conceals vice behind the semblance
of virtue, but he who makes the vice which he has no objection to show a
stalking horse to cover darker and more profitable vice which it is for
his interest to hide.

Talbot, raised by James to the earldom of Tyrconnel, had commanded the
troops in Ireland during the nine months which elapsed between the death
of Charles and the commencement of the viceroyalty of Clarendon. When
the new Lord Lieutenant was about to leave London for Dublin, the
General was summoned from Dublin to London. Dick Talbot had long been
well known on the road which he had now to travel. Between Chester
and the capital there was not an inn where he had not been in a brawl.
Wherever he came he pressed horses in defiance of law, swore at
the cooks and postilions, and almost raised mobs by his insolent
rodomontades. The Reformation, he told the people, had ruined
everything. But fine times were coming. The Catholics would soon be
uppermost. The heretics should pay for all. Raving and blaspheming
incessantly, like a demoniac, he came to the court. [52] As soon as
he was there, he allied himself closely with Castelmaine, Dover, and
Albeville. These men called with one voice for war on the constitution
of the Church and the State. They told their master that he owed it to
his religion and to the dignity of his crown to stand firm against the
outcry of heretical demagogues, and to let the Parliament see from the
first that he would be master in spite of opposition, and that the only
effect of opposition would be to make him a hard master.

Each of the two parties into which the court was divided had zealous
foreign allies. The ministers of Spain, of the Empire, and of the States
General were now as anxious to support Rochester as they had formerly
been to support Halifax. All the influence of Barillon was employed
on the other side; and Barillon was assisted by another French agent,
inferior to him in station, but far superior in abilities, Bonrepaux.
Barillon was not without parts, and possessed in large measure the
graces and accomplishments which then distinguished the French gentry.
But his capacity was scarcely equal to what his great place required. He
had become sluggish and self indulgent, liked the pleasures of society
and of the table better than business, and on great emergencies
generally waited for admonitions and even for reprimands from Versailles
before he showed much activity. [53] Bonrepaux had raised himself from
obscurity by the intelligence and industry which he had exhibited as a
clerk in the department of the marine, and was esteemed an adept in the
mystery of mercantile politics. At the close of the year 1685, he
was sent to London, charged with several special commissions of high
importance. He was to lay the ground for a treaty of commerce; he was to
ascertain and report the state of the English fleets and dockyards;
and he was to make some overtures to the Huguenot refugees, who, it was
supposed, had been so effectually tamed by penury and exile, that they
would thankfully accept almost any terms of reconciliation. The new
Envoy's origin was plebeian, his stature was dwarfish, his countenance
was ludicrously ugly, and his accent was that of his native Gascony:
but his strong sense, his keen penetration, and his lively wit eminently
qualified him for his post. In spite of every disadvantage of birth
and figure he was soon known as a most pleasing companion and as a most
skilful diplomatist. He contrived, while flirting with the Duchess of
Mazarin, discussing literary questions with Waller and Saint Evremond,
and corresponding with La Fontaine, to acquire a considerable knowledge
of English politics. His skill in maritime affairs recommended him to
James, who had, during many years, paid close attention to the business
of the Admiralty, and understood that business as well as he was capable
of understanding anything. They conversed every day long and freely
about the state of the shipping and the dock-yards. The result of this
intimacy was, as might have been expected, that the keen and vigilant
Frenchman conceived a great contempt for the King's abilities and
character. The world, he said, had much overrated His Britannic Majesty,
who had less capacity than Charles, and not more virtues. [54]

The two envoys of Lewis, though pursuing one object, very judiciously
took different paths. They made a partition of the court. Bonrepaux
lived chiefly with Rochester and Rochester's adherents. Barillon's
connections were chiefly with the opposite faction. The consequence was
that they sometimes saw the same event in different points of view.
The best account now extant of the contest which at this time agitated
Whitehall is to be found in their despatches.

As each of the two parties at the Court of James had the support of
foreign princes, so each had also the support of an ecclesiastical
authority to which the King paid great deference. The Supreme Pontiff
was for legal and moderate courses; and his sentiments were expressed by
the Nuncio and by the Vicar Apostolic. [55] On the other side was a body
of which the weight balanced even the weight of the Papacy, the mighty
Order of Jesus.

That at this conjuncture these two great spiritual powers, once, as it
seemed, inseparably allied, should have been opposed to each other, is
a most important and remarkable circumstance. During a period of little
less than a thousand years the regular clergy had been the chief support
of the Holy See. By that See they had been protected from episcopal
interference; and the protection which they had received had been amply
repaid. But for their exertions it is probable that the Bishop of Rome
would have been merely the honorary president of a vast aristocracy of
prelates. It was by the aid of the Benedictines that Gregory the Seventh
was enabled to contend at once against the Franconian Caesars and
against the secular priesthood. It was by the aid of the Dominicans and
Franciscans that Innocent the Third crushed the Albigensian sectaries.
In the sixteenth century the Pontificate exposed to new dangers more
formidable than had ever before threatened it, was saved by a new
religious order, which was animated by intense enthusiasm and organized
with exquisite skill. When the Jesuits came to the rescue of the Papacy,
they found it in extreme peril: but from that moment the tide of battle
turned. Protestantism, which had, during a whole generation, carried all
before it, was stopped in its progress, and rapidly beaten back from
the foot of the Alps to the shores of the Baltic. Before the Order had
existed a hundred years, it had filled the whole world with memorials
of great things done and suffered for the faith. No religious community
could produce a list of men so variously distinguished:--none had
extended its operations over so vast a space; yet in none had there ever
been such perfect unity of feeling and action. There was no region of
the globe, no walk of speculative or of active life, in which Jesuits
were not to be found. They guided the counsels of Kings. They deciphered
Latin inscriptions. They observed the motions of Jupiter's satellites.
They published whole libraries, controversy, casuistry, history,
treatises on optics, Alcaic odes, editions of the fathers, madrigals,
catechisms, and lampoons. The liberal education of youth passed almost
entirely into their hands, and was conducted by them with conspicuous
ability. They appear to have discovered the precise point to which
intellectual culture can be carried without risk of intellectual
emancipation. Enmity itself was compelled to own that, in the art of
managing and forming the tender mind, they had no equals. Meanwhile they
assiduously and successfully cultivated the eloquence of the pulpit.
With still greater assiduity and still greater success they applied
themselves to the ministry of the confessional. Throughout Catholic
Europe the secrets of every government and of almost every family of
note were in their keeping. They glided from one Protestant country
to another under innumerable disguises, as gay Cavaliers, as simple
rustics, as Puritan preachers. They wandered to countries which neither
mercantile avidity nor liberal curiosity had ever impelled any
stranger to explore. They were to be found in the garb of Mandarins,
superintending the observatory at Pekin. They were to be found, spade in
hand, teaching the rudiments of agriculture to the savages of Paraguay.
Yet, whatever might be their residence, whatever might be their
employment, their spirit was the same, entire devotion to the common
cause, implicit obedience to the central authority. None of them had
chosen his dwelling place or his vocation for himself. Whether the
Jesuit should live under the arctic circle or under the equator, whether
he should pass his life in arranging gems and collating manuscripts at
the Vatican or in persuading naked barbarians in the southern hemisphere
not to eat each other, were matters which he left with profound
submission to the decision of others. If he was wanted at Lima, he was
on the Atlantic in the next fleet. If he was wanted at Bagdad, he was
toiling through the desert with the next caravan. If his ministry was
needed in some country where his life was more insecure than that of a
wolf, where it was a crime to harbour him, where the heads and quarters
of his brethren, fixed in the public places, showed him what he had to
expect, he went without remonstrance or hesitation to his doom. Nor
is this heroic spirit yet extinct. When, in our own time, a new and
terrible pestilence passed round the globe, when, in some great cities,
fear had dissolved all the ties which hold society together, when the
secular clergy had deserted their flocks, when medical succour was
not to be purchased by gold, when the strongest natural affections
had yielded to the love of life, even then the Jesuit was found by the
pallet which bishop and curate, physician and nurse, father and mother,
had deserted, bending over infected lips to catch the faint accents of
confession, and holding up to the last, before the expiring penitent,
the image of the expiring Redeemer.

But with the admirable energy, disinterestedness, and self-devotion
which were characteristic of the Society, great vices were mingled. It
was alleged, and not without foundation, that the ardent public spirit
which made the Jesuit regardless of his ease, of his liberty, and of
his life, made him also regardless of truth and of mercy; that no means
which could promote the interest of his religion seemed to him unlawful,
and that by the interest of his religion he too often meant the interest
of his Society. It was alleged that, in the most atrocious plots
recorded in history, his agency could be distinctly traced; that,
constant only in attachment to the fraternity to which he belonged, he
was in some countries the most dangerous enemy of freedom, and in others
the most dangerous enemy of order. The mighty victories which he boasted
that he had achieved in the cause of the Church were, in the judgment of
many illustrious members of that Church, rather apparent than real. He
had indeed laboured with a wonderful show of success to reduce the world
under her laws; but he had done so by relaxing her laws to suit the
temper of the world. Instead of toiling to elevate human nature to the
noble standard fixed by divine precept and example, he had lowered
the standard till it was beneath the average level of human nature. He
gloried in multitudes of converts who had been baptized in the remote
regions of the East: but it was reported that from some of those
converts the facts on which the whole theology of the Gospel depends
had been cunningly concealed, and that others were permitted to avoid
persecution by bowing down before the images of false gods, while
internally repeating Paters and Ayes. Nor was it only in heathen
countries that such arts were said to be practised. It was not strange
that people of alt ranks, and especially of the highest ranks, crowded
to the confessionals in the Jesuit temples; for from those confessionals
none went discontented away. There the priest was all things to all men.
He showed just so much rigour as might not drive those who knelt at his
spiritual tribunal to the Dominican or the Franciscan church. If he had
to deal with a mind truly devout, he spoke in the saintly tones of the
primitive fathers, but with that very large part of mankind who have
religion enough to make them uneasy when they do wrong, and not religion
enough to keep them from doing wrong, he followed a very different
system. Since he could not reclaim them from guilt, it was his business
to save them from remorse. He had at his command an immense dispensary
of anodynes for wounded consciences. In the books of casuistry which had
been written by his brethren, and printed with the approbation of his
superiors, were to be found doctrines consolatory to transgressors of
every class. There the bankrupt was taught how he might, without sin,
secrete his goods from his creditors. The servant was taught how he
might, without sin, run off with his master's plate. The pandar was
assured that a Christian man might innocently earn his living by
carrying letters and messages between married women and their gallants.
The high spirited and punctilious gentlemen of France were gratified by
a decision in favour of duelling. The Italians, accustomed to darker and
baser modes of vengeance, were glad to learn that they might, without
any crime, shoot at their enemies from behind hedges. To deceit was
given a license sufficient to destroy the whole value of human contracts
and of human testimony. In truth, if society continued to hold together,
if life and property enjoyed any security, it was because common sense
and common humanity restrained men from doing what the Society of Jesus
assured them that they might with a safe conscience do.

So strangely were good and evil intermixed in the character of these
celebrated brethren; and the intermixture was the secret of their
gigantic power. That power could never have belonged to mere hypocrites.
It could never have belonged to rigid moralists. It was to be attained
only by men sincerely enthusiastic in the pursuit of a great end, and at
the same time unscrupulous as to the choice of means.

From the first the Jesuits had been bound by a peculiar allegiance to
the Pope. Their mission had been not less to quell all mutiny within the
Church than to repel the hostility of her avowed enemies. Their doctrine
was in the highest degree what has been called on our side of the Alps
Ultramontane, and differed almost as much from the doctrine of Bossuet
as from that of Luther. They condemned the Gallican liberties, the
claim of oecumenical councils to control the Holy See, and the claim of
Bishops to an independent commission from heaven. Lainez, in the name
of the whole fraternity, proclaimed at Trent, amidst the applause of
the creatures of Pius the Fourth, and the murmurs of French and Spanish
prelates, that the government of the faithful had been committed
by Christ to the Pope alone, that in the Pope alone all sacerdotal
authority was concentrated, and that through the Pope alone priests and
bishops derived whatever divine authority they possessed. [56] During
many years the union between the Supreme Pontiffs and the Order had
continued unbroken. Had that union been still unbroken when James the
Second ascended the English throne, had the influence of the Jesuits as
well as the influence of the Pope been exerted in favour of a moderate
and constitutional policy, it is probable that the great revolution
which in a short time changed the whole state of European affairs would
never have taken place. But, even before the middle of the seventeenth
century, the Society, proud of its services and confident in its
strength, had become impatient of the yoke. A generation of Jesuits
sprang up, who looked for protection and guidance rather to the court of
France than to the court of Rome; and this disposition was not a little
strengthened when Innocent the Eleventh was raised to the papal throne.

The Jesuits were, at that time, engaged in a war to the death against an
enemy whom they had at first disdained, but whom they had at length been
forced to regard with respect and fear. Just when their prosperity
was at the height, they were braved by a handful of opponents, who had
indeed no influence with the rulers of this world, but who were strong
in religious faith and intellectual energy. Then followed a long, a
strange, a glorious conflict of genius against power. The Jesuit called
cabinets, tribunals, universities to his aid; and they responded to
the call. Port Royal appealed, not in vain, to the hearts and to
the understandings of millions. The dictators of Christendom found
themselves, on a sudden, in the position of culprits. They were
arraigned on the charge of having systematically debased the standard of
evangelical morality, for the purpose of increasing their own influence;
and the charge was enforced in a manner which at once arrested the
attention of the whole world: for the chief accuser was Blaise Pascal.
His intellectual powers were such as have rarely been bestowed on any
of the children of men; and the vehemence of the zeal which animated him
was but too well proved by the cruel penances and vigils under which his
macerated frame sank into an early grave. His spirit was the spirit of
Saint Bernard: but the delicacy of his wit, the purity, the energy, the
simplicity of his rhetoric, had never been equalled, except by the great
masters of Attic eloquence. All Europe read and admired, laughed and
wept. The Jesuits attempted to reply: but their feeble answers were
received by the public with shouts of mockery. They wanted, it is true,
no talent or accomplishment into which men can be drilled by elaborate
discipline; but such discipline, though it may bring out the powers of
ordinary minds, has a tendency to suffocate, rather than to develop,
original genius. It was universally acknowledged that, in the literary
contest, the Jansenists were completely victorious. To the Jesuits
nothing was left but to oppress the sect which they could not confute.
Lewis the Fourteenth was now their chief support. His conscience had,
from boyhood, been in their keeping; and he had learned from them to
abhor Jansenism quite as much as he abhorred Protestantism, and very
much more than he abhorred Atheism. Innocent the Eleventh, on the other
hand, leaned to the Jansenist opinions. The consequence was, that the
Society found itself in a situation never contemplated by its founder.
The Jesuits were estranged from the Supreme Pontiff; and they were
closely allied with a prince who proclaimed himself the champion of the
Gallican liberties and the enemy of Ultramontane pretensions. Thus
the Order became in England an instrument of the designs of Lewis, and
laboured, with a success which the Roman Catholics afterwards long
and bitterly deplored, to widen the breach between the King and the
Parliament, to thwart the Nuncio, to undermine the power of the Lord
Treasurer, and to support the most desperate schemes of Tyrconnel.

Thus on one side were the Hydes and the whole body of Tory churchmen,
Powis and all the most respectable noblemen and gentlemen of the King's
own faith, the States General, the House of Austria, and the Pope. On
the other side were a few Roman Catholic adventurers, of broken fortune
and tainted reputation, backed by France and by the Jesuits.

The chief representative of the Jesuits at Whitehall was an
English brother of the Order, who had, during some time, acted as
Viceprovincial, who had been long regarded by James with peculiar
favour, and who had lately been made Clerk of the Closet. This man,
named Edward Petre, was descended from an honourable family. His manners
were courtly: his speech was flowing and plausible; but he was weak and
vain, covetous and ambitious. Of all the evil counsellors who had access
to the royal ear, he bore, perhaps, the largest part in the ruin of the
House of Stuart.

The obstinate and imperious nature of the King gave great advantages to
those who advised him to be firm, to yield nothing, and to make himself
feared. One state maxim had taken possession of his small understanding,
and was not to be dislodged by reason. To reason, indeed, he was not in
the habit of attending. His mode of arguing, if it is to be so called,
was one not uncommon among dull and stubborn persons, who are accustomed
to be surrounded by their inferiors. He asserted a proposition; and,
as often as wiser people ventured respectfully to show that it was
erroneous, he asserted it again, in exactly the same words, and
conceived that, by doing so, he at once disposed of all objections.
[57] "I will make no concession," he often repeated; "my father made
concessions, and he was beheaded." [58] If it were true that concession had
been fatal to Charles the First, a man of sense would have known that a
single experiment is not sufficient to establish a general rule even
in sciences much less complicated than the science of government; that,
since the beginning of the world, no two political experiments were ever
made of which all the conditions were exactly alike; and that the only
way to learn civil prudence from history is to examine and compare an
immense number of cases. But, if the single instance on which the King
relied proved anything, it proved that he was in the wrong. There can be
little doubt that, if Charles had frankly made to the Short Parliament,
which met in the spring of 1640, but one half of the concessions which
he made, a few months later, to the Long Parliament, he would have
lived and died a powerful King. On the other hand, there can be no doubt
whatever that, if he had refused to make any concession to the Long
Parliament, and had resorted to arms in defence of the ship money and
of the Star Chamber, he would have seen, in the hostile ranks, Hyde and
Falkland side by side with Hollis and Hampden. But, in truth, he would
not have been able to resort to arms; for nor twenty Cavaliers would
have joined his standard. It was to his large concessions alone that he
owed the support of that great body of noblemen and gentlemen who fought
so long and so gallantly in his cause. But it would have been useless to
represent these things to James.

Another fatal delusion had taken possession of his mind, and was never
dispelled till it had ruined him. He firmly believed that, do what
he might, the members of the Church of England would act up to their
principles. It had, he knew, been proclaimed from ten thousand pulpits,
it had been solemnly declared by the University of Oxford, that even
tyranny as frightful as that of the most depraved of the Caesars did not
justify subjects in resisting the royal authority; and hence he was weak
enough to conclude that the whole body of Tory gentlemen and clergymen
would let him plunder, oppress, and insult them without lifting an
arm against him. It seems strange that any man should have passed his
fiftieth year without discovering that people sometimes do what they
think wrong: and James had only to look into his own heart for abundant
proof that even a strong sense of religious duty will not always prevent
frail human beings from indulging their passions in defiance of divine
laws, and at the risk of awful penalties. He must have been conscious
that, though he thought adultery sinful, he was an adulterer: but
nothing could convince him that any man who professed to think rebellion
sinful would ever, in any extremity, be a rebel. The Church of England
was, in his view, a passive victim, which he might, without danger,
outrage and torture at his pleasure; nor did he ever see his error till
the Universities were preparing to coin their plate for the purpose of
supplying the military chest of his enemies, and till a Bishop, long
renowned for loyalty, had thrown aside his cassock, girt on a sword, and
taken the command of a regiment of insurgents.

In these fatal follies the King was artfully encouraged by a minister
who had been an Exclusionist, and who still called himself a Protestant,
the Earl of Sunderland. The motives and conduct of this unprincipled
politician have often been misrepresented. He was, in his own lifetime,
accused by the Jacobites of having, even before the beginning of the
reign of James, determined to bring about a revolution in favour of
the Prince of Orange, and of having, with that view, recommended a
succession of outrages on the civil and ecclesiastical constitution of
the realm. This idle story has been repeated down to our own days by
ignorant writers. But no well informed historian, whatever might be his
prejudices, has condescended to adopt it: for it rests on no evidence
whatever; and scarcely any evidence would convince reasonable men that
Sunderland deliberately incurred guilt and infamy in order to bring
about a change by which it was clear that he could not possibly be a
gainer, and by which, in fact, he lost immense wealth and influence. Nor
is there the smallest reason for resorting to so strange a hypothesis.
For the truth lies on the surface. Crooked as this man's course was, the
law which determined it was simple. His conduct is to be ascribed to the
alternate influence of cupidity and fear on a mind highly susceptible of
both those passions, and quicksighted rather than farsighted. He
wanted more power and more money. More power he could obtain only at
Rochester's expense; and the obvious way to obtain power at Rochester's
expense was to encourage the dislike which the King felt for Rochester's
moderate counsels. Money could be most easily and most largely obtained
from the court of Versailles; and Sunderland was eager to sell himself
to that court. He had no jovial generous vices. He cared little for wine
or for beauty: but he desired riches with an ungovernable and insatiable
desire. The passion for play raged in him without measure, and had not
been tamed by ruinous losses. His hereditary fortune was ample. He had
long filled lucrative posts, and had neglected no art which could make
them more lucrative: but his ill luck at the hazard table was such that
his estates were daily becoming more and more encumbered. In the hope of
extricating himself from his embarrassments, he betrayed to Barillon all
the schemes adverse to France which had been meditated in the English
cabinet, and hinted that a Secretary of State could in such times
render services for which it might be wise in Lewis to pay largely. The
Ambassador told his master that six thousand guineas was the smallest
gratification that could be offered to so important a minister. Lewis
consented to go as high as twenty-five thousand crowns, equivalent to
about five thousand six hundred pounds sterling. It was agreed that
Sunderland should receive this sum yearly, and that he should, in
return, exert all his influence to prevent the reassembling of the
Parliament. [59] He joined himself therefore to the Jesuitical cabal,
and made so dexterous an use of the influence of that cabal that he
was appointed to succeed Halifax in the high dignity of Lord President
without being required to resign the far more active and lucrative post
of Secretary. [60] He felt, however, that he could never hope to obtain
paramount influence in the court while he was supposed to belong to
the Established Church. All religions were the same to him. In private
circles, indeed, he was in the habit of talking with profane contempt of
the most sacred things. He therefore determined to let the King have the
delight and glory of effecting a conversion. Some management, however,
was necessary. No man is utterly without regard for the opinion of
his fellow creatures; and even Sunderland, though not very sensible to
shame, flinched from the infamy of public apostasy. He played his part
with rare adroitness. To the world he showed himself as a Protestant. In
the royal closet he assumed the character of an earnest inquirer after
truth, who was almost persuaded to declare himself a Roman Catholic, and
who, while waiting for fuller illumination, was disposed to render every
service in his power to the professors of the old faith. James, who
was never very discerning, and who in religious matters was absolutely
blind, suffered himself, notwithstanding all that he had seen of human
knavery, of the knavery of courtiers as a class, and of the knavery of
Sunderland in particular, to be duped into the belief that divine grace
had touched the most false and callous of human hearts. During many
months the wily minister continued to be regarded at court as a
promising catechumen, without exhibiting himself to the public in the
character of a renegade. [61]

He early suggested to the King the expediency of appointing a secret
committee of Roman Catholics to advise on all matters affecting the
interests of their religion. This committee met sometimes at Chiffinch's
lodgings, and sometimes at the official apartments of Sunderland,
who, though still nominally a Protestant, was admitted to all its
deliberations, and soon obtained a decided ascendency over the other
members. Every Friday the Jesuitical cabal dined with the Secretary. The
conversation at table was free; and the weaknesses of the prince whom
the confederates hoped to manage were not spared. To Petre Sunderland
promised a Cardinal's hat; to Castelmaine a splendid embassy to Rome;
to Dover a lucrative command in the Guards; and to Tyrconnel high
employment in Ireland. Thus hound together by the strongest ties of
interest, these men addressed themselves to the task of subverting the
Treasurer's power. [62]

There were two Protestant members of the cabinet who took no decided
part in the struggle. Jeffreys was at this time tortured by a cruel
internal malady which had been aggravated by intemperance. At a dinner
which a wealthy Alderman gave to some of the leading members of the
government, the Lord Treasurer and the Lord Chancellor were so drunk
that they stripped themselves almost stark naked, and were with
difficulty prevented from climbing up a signpost to drink His Majesty's
health. The pious Treasurer escaped with nothing but the scandal of the
debauch: but the Chancellor brought on a violent fit of his complaint.
His life was for some time thought to be in serious danger. James
expressed great uneasiness at the thought of losing a minister who
suited him so well, and said, with some truth, that the loss of such a
man could not be easily repaired. Jeffreys, when he became convalescent,
promised his support to both the contending parties, and waited to
see which of them would prove victorious. Some curious proofs of his
duplicity are still extant. It has been already said that the two French
agents who were then resident in London had divided the English court
between them. Bonrepaux was constantly with Rochester; and Barillon
lived with Sunderland. Lewis was informed in the same week by Bonrepaux
that the Chancellor was entirely with the Treasurer, and by Barillon
that the Chancellor was in league with the Secretary. [63]

Godolphin, cautious and taciturn, did his best to preserve neutrality.
His opinions and wishes were undoubtedly with Rochester; but his office
made it necessary for him to be in constant attendance on the Queen; and
he was naturally unwilling to be on bad terms with her. There is indeed
reason to believe that he regarded her with an attachment more
romantic than often finds place in the hearts of veteran statesmen;
and circumstances, which it is now necessary to relate, had thrown her
entirely into the hands of the Jesuitical cabal. [64]

The King, stern as was his temper and grave as was his deportment, was
scarcely less under the influence of female attractions than his
more lively and amiable brother had been. The beauty, indeed, which
distinguished the favourite ladies of Charles was not necessary to
James. Barbara Palmer, Eleanor Gwynn, and Louisa de Querouaille were
among the finest women of their time. James, when young, had surrendered
his liberty, descended below his rank, and incurred the displeasure of
his family for the coarse features of Anne Hyde. He had soon, to the
great diversion of the whole court, been drawn away from his plain
consort by a plainer mistress, Arabella Churchill. His second wife,
though twenty years younger than himself, and of no unpleasing face or
figure, had frequent reason to complain of his inconstancy. But of
all his illicit attachments the strongest was that which bound him to
Catharine Sedley.

This woman was the daughter of Sir Charles Sedley, one of the most
brilliant and profligate wits of the Restoration. The licentiousness of
his writings is not redeemed by much grace or vivacity; but the charms
of his conversation were acknowledged even by sober men who had no
esteem for his character. To sit near him at the theatre, and to hear
his criticisms on a new play, was regarded as a privilege. [65] Dryden
had done him the honour to make him a principal interlocutor in the
Dialogue on Dramatic Poesy. The morals of Sedley were such as, even in
that age, gave great scandal. He on one occasion, after a wild revel,
exhibited himself without a shred of clothing in the balcony of a
tavern near Covent Garden, and harangued the people who were passing in
language so indecent and profane that he was driven in by a shower of
brickbats, was prosecuted for a misdemeanour, was sentenced to a heavy
fine, and was reprimanded by the Court of King's Bench in the most
cutting terms. [66] His daughter had inherited his abilities and his
impudence. Personal charms she had none, with the exception of two
brilliant eyes, the lustre of which, to men of delicate taste, seemed
fierce and unfeminine. Her form was lean, her countenance haggard.
Charles, though he liked her conversation, laughed at her ugliness, and
said that the priests must have recommended her to his brother by way of
penance. She well knew that she was not handsome, and jested freely on
her own homeliness. Yet, with strange inconsistency, she loved to
adorn herself magnificently, and drew on herself much keen ridicule
by appearing in the theatre and the ring plastered, painted, clad in
Brussels lace, glittering with diamonds, and affecting all the graces of
eighteen. [67]

The nature of her influence over James is not easily to be explained. He
was no longer young. He was a religious man; at least he was willing
to make for his religion exertions and sacrifices from which the great
majority of those who are called religious men would shrink. It seems
strange that any attractions should have drawn him into a course of life
which he must have regarded as highly criminal; and in this case
none could understand where the attraction lay. Catharine herself was
astonished by the violence of his passion. "It cannot be my beauty," she
said; "for he must see that I have none; and it cannot be my wit, for he
has not enough to know that I have any."

At the moment of the King's accession a sense of the new responsibility
which lay on him made his mind for a time peculiarly open to religious
impressions. He formed and announced many good resolutions, spoke in
public with great severity of the impious and licentious manners of the
age, and in private assured his Queen and his confessor that he would
see Catharine Sedley no more. He wrote to his mistress entreating her
to quit the apartments which she occupied at Whitehall, and to go to a
house in Saint James's Square which had been splendidly furnished for
her at his expense. He at the same time promised to allow her a large
pension from his privy purse. Catharine, clever, strongminded, intrepid,
and conscious of her power, refused to stir. In a few months it began
to be whispered that the services of Chiffinch were again employed, and
that the mistress frequently passed and repassed through that private
door through which Father Huddleston had borne the host to the bedside
of Charles. The King's Protestant ministers had, it seems, conceived a
hope that their master's infatuation for this woman might cure him
of the more pernicious infatuation which impelled him to attack their
religion. She had all the talents which could qualify her to play on his
feelings, to make game of his scruples, to set before him in a strong
light the difficulties and dangers into which he was running headlong.
Rochester, the champion of the Church, exerted himself to strengthen her
influence. Ormond, who is popularly regarded as the personification of
all that is pure and highminded in the English Cavalier, encouraged the
design. Even Lady Rochester was not ashamed to cooperate, and that in
the very worst way. Her office was to direct the jealousy of the injured
wife towards a young lady who was perfectly innocent. The whole court
took notice of the coldness and rudeness with which the Queen treated
the poor girl on whom suspicion had been thrown: but the cause of Her
Majesty's ill humour was a mystery. For a time the intrigue went on
prosperously and secretly. Catharine often told the King plainly what
the Protestant Lords of the Council only dared to hint in the most
delicate phrases. His crown, she said, was at stake: the old dotard
Arundell and the blustering Tyrconnel would lead him to his ruin. It is
possible that her caresses might have done what the united exhortations
of the Lords and the Commons, of the House of Austria and the Holy See,
had failed to do, but for a strange mishap which changed the whole face
of affairs. James, in a fit of fondness, determined to make his mistress
Countess of Dorchester in her own right. Catharine saw all the peril of
such a step, and declined the invidious honour. Her lover was obstinate,
and himself forced the patent into her hands. She at last accepted it
on one condition, which shows her confidence in her own power and in
his weakness. She made him give her a solemn promise, not that he would
never quit her, but that, if he did so, he would himself announce his
resolution to her, and grant her one parting interview.

As soon as the news of her elevation got abroad, the whole palace was
in an uproar. The warm blood of Italy boiled in the veins of the Queen.
Proud of her youth and of her charms, of her high rank and of her
stainless chastity, she could not without agonies of grief and rage
see herself deserted and insulted for such a rival. Rochester, perhaps
remembering how patiently, after a short struggle, Catharine of Braganza
had consented to treat the mistresses of Charles with politeness, had
expected that, after a little complaining and pouting, Mary of Modena
would be equally submissive. It was not so. She did not even attempt
to conceal from the eyes of the world the violence of her emotions.
Day after day the courtiers who came to see her dine observed that the
dishes were removed untasted from the table. She suffered the tears to
stream down her cheeks unconcealed in the presence of the whole circle
of ministers and envoys. To the King she spoke with wild vehemence.
"Let me go," she cried. "You have made your woman a Countess: make her
a Queen. Put my crown on her head. Only let me hide myself in some
convent, where I may never see her more." Then, more soberly, she asked
him how he reconciled his conduct to his religious professions. "You are
ready," she said, "to put your kingdom to hazard for the sake of your
soul; and yet you are throwing away your soul for the sake of that
creature." Father Petre, on bended knees, seconded these remonstrances.
It was his duty to do so; and his duty was not the less strenuously
performed because it coincided with his interest. The King went on for
a time sinning and repenting. In his hours of remorse his penances
were severe. Mary treasured up to the end of her life, and at her death
bequeathed to the convent of Chaillot, the scourge with which he had
vigorously avenged her wrongs upon his own shoulders. Nothing but
Catharine's absence could put an end to this struggle between an ignoble
love and an ignoble superstition. James wrote, imploring and commanding
her to depart. He owned that he had promised to bid her farewell in
person. "But I know too well," he added, "the power which you have over
me. I have not strength of mind enough to keep my resolution if I see
you." He offered her a yacht to convey her with all dignity and comfort
to Flanders, and threatened that if she did not go quietly she should be
sent away by force. She at one time worked on his feelings by pretending
to be ill. Then she assumed the airs of a martyr, and impudently
proclaimed herself a sufferer for the Protestant religion. Then again
she adopted the style of John Hampden. She defied the King to remove
her. She would try the right with him. While the Great Charter and the
Habeas Corpus Act were the law of the land, she would live where she
pleased. "And Flanders," she cried; "never! I have learned one thing
from my friend the Duchess of Mazarin; and that is never to trust myself
in a country where there are convents." At length she selected Ireland
as the place of her exile, probably because the brother of her patron
Rochester was viceroy there. After many delays she departed, leaving the
victory to the Queen. [68]

The history of this extraordinary intrigue would be imperfect, if
it were not added that there is still extant a religious meditation,
written by the Treasurer, with his own hand, on the very same day on
which the intelligence of his attempt to govern his master by means of
a concubine was despatched by Bonrepaux to Versailles. No composition of
Ken or Leighton breathes a spirit of more fervent and exalted piety
than this effusion. Hypocrisy cannot be suspected: for the paper was
evidently meant only for the writer's own eye, and was not published
till he had been more than a century in his grave. So much is history
stranger than fiction; and so true is it that nature has caprices which
art dares not imitate. A dramatist would scarcely venture to bring on
the stage a grave prince, in the decline of life, ready to sacrifice his
crown in order to serve the interests of his religion, indefatigable in
making proselytes, and yet deserting and insulting a wife who had youth
and beauty for the sake of a profligate paramour who had neither. Still
less, if possible, would a dramatist venture to introduce a statesman
stooping to the wicked and shameful part of a procurer, and calling in
his wife to aid him in that dishonourable office, yet, in his moments of
leisure, retiring to his closet, and there secretly pouring out his soul
to his God in penitent tears and devout ejaculations. [69]

The Treasurer soon found that, in using scandalous means for the purpose
of obtaining a laudable end, he had committed, not only a crime, but a
folly. The Queen was now his enemy. She affected, indeed, to listen with
civility while the Hydes excused their recent conduct as well as they
could; and she occasionally pretended to use her influence in their
favour: but she must have been more or less than woman if she had really
forgiven the conspiracy which had been formed against her dignity and
her domestic happiness by the family of her husband's first wife. The
Jesuits strongly represented to the King the danger which he had so
narrowly escaped. His reputation, they said, his peace, his soul, had
been put in peril by the machinations of his prime minister. The Nuncio,
who would gladly have counteracted the influence of the violent party,
and cooperated with the moderate members of the cabinet, could not
honestly or decently separate himself on this occasion from Father
Petre. James himself, when parted by the sea from the charms which had
so strongly fascinated him, could not but regard with resentment and
contempt those who had sought to govern him by means of his vices. What
had passed must have had the effect of raising his own Church in his
esteem, and of lowering the Church of England. The Jesuits, whom it
was the fashion to represent as the most unsafe of spiritual guides, as
sophists who refined away the whole system of evangelical morality, as
sycophants who owed their influence chiefly to the indulgence with which
they treated the sins of the great, had reclaimed him from a life of
guilt by rebukes as sharp and bold as those which David had heard
from Nathan and Herod from the Baptist. On the other hand, zealous
Protestants, whose favourite theme was the laxity of Popish casuists
and the wickedness of doing evil that good might come, had attempted
to obtain advantages for their own Church in a way which all Christians
regarded as highly criminal. The victory of the cabal of evil
counsellors was therefore complete. The King looked coldly on Rochester.
The courtiers and foreign ministers soon perceived that the Lord
Treasurer was prime minister only in name. He continued to offer his
advice daily, and had the mortification to find it daily rejected. Yet
he could not prevail on himself to relinquish the outward show of power
and the emoluments which he directly and indirectly derived from his
great place. He did his best, therefore, to conceal his vexations from
the public eye. But his violent passions and his intemperate habits
disqualified him for the part of a dissembler. His gloomy looks, when he
came out of the council chamber, showed how little he was pleased
with what had passed at the board; and, when the bottle had gone round
freely, words escaped him which betrayed his uneasiness. [70]

He might, indeed, well be uneasy. Indiscreet and unpopular measures
followed each other in rapid succession. All thought of returning to the
policy of the Triple Alliance was abandoned. The King explicitly avowed
to the ministers of those continental powers with which he had lately
intended to ally himself, that all his views had undergone a change, and
that England was still to be, as she had been under his grandfather,
his father, and his brother, of no account in Europe. "I am in no
condition," he said to the Spanish Ambassador, "to trouble myself about
what passes abroad. It is my resolution to let foreign affairs take
their course, to establish my authority at home, and to do something for
my religion." A few days later he announced the same intentions to the
States General. [71] From that time to the close of his ignominious
reign, he made no serious effort to escape from vassalage, though, to
the last, he could never hear, without transports of rage, that men
called him a vassal.

The two events which proved to the public that Sunderland and
Sunderland's party were victorious were the prorogation of the
Parliament from February to May, and the departure of Castelmaine for
Rome with the appointments of an Ambassador of the highest rank. [72]

Hitherto all the business of the English government at the papal court
had been transacted by John Caryl. This gentleman was known to his
contemporaries as a man of fortune and fashion, and as the author of two
successful plays, a tragedy in rhyme which had been made popular by
the action and recitation of Betterton, and a comedy which owes all
its value to scenes borrowed from Moliere. These pieces have long been
forgotten; but what Caryl could not do for himself has been done for him
by a more powerful genius. Half a line in the Rape of the Lock has made
his name immortal.

Caryl, who was, like all the other respectable Roman Catholics, an enemy
to violent courses, had acquitted himself of his delicate errand at Rome
with good sense and good feeling. The business confided to him was well
done; but he assumed no public character, and carefully avoided all
display. His mission, therefore, put the government to scarcely any
charge, and excited scarcely any murmurs. His place was now most
unwisely supplied by a costly and ostentatious embassy, offensive in the
highest degree to the people of England, and by no means welcome to the
court of Rome. Castelmaine had it in charge to demand a Cardinal's hat
for his confederate Petre.

About the same time the King began to show, in an unequivocal manner,
the feeling which he really entertained towards the banished Huguenots.
While he had still hoped to cajole his Parliament into submission and to
become the head of an European coalition against France, he had affected
to blame the revocation of the edict of Nantes, and to pity the unhappy
men whom persecution had driven from their country. He had caused it to
be announced that, at every church in the kingdom, a collection would
be made under his sanction for their benefit. A proclamation on this
subject had been drawn up in terms which might have wounded the pride of
a sovereign less sensitive and vainglorious than Lewis. But all was now
changed. The principles of the treaty of Dover were again the principles
of the foreign policy of England. Ample apologies were therefore made
for the discourtesy with which the English government had acted towards
France in showing favour to exiled Frenchmen. The proclamation which
had displeased Lewis was recalled. [73] The Huguenot ministers were
admonished to speak with reverence of their oppressor in their public
discourses, as they would answer it at their peril. James not only
ceased to express commiseration for the sufferers, but declared that he
believed them to harbour the worst designs, and owned that he had been
guilty of an error in countenancing them. One of the most eminent of the
refugees, John Claude, had published on the Continent a small volume
in which he described with great force the sufferings of his brethren.
Barillon demanded that some opprobrious mark should be put on his book.
James complied, and in full council declared it to be his pleasure
that Claude's libel should be burned by the hangman before the Royal
Exchange. Even Jeffreys was startled, and ventured to represent that
such a proceeding was without example, that the book was written in a
foreign tongue, that it had been printed at a foreign press, that it
related entirely to transactions which had taken place in a foreign
country, and that no English government had ever animadverted on
such works. James would not suffer the question to be discussed. "My
resolution," he said, "is taken. It has become the fashion to treat
Kings disrespectfully; and they must stand by each other. One King
should always take another's part: and I have particular reasons for
showing this respect to the King of France." There was silence at
the board. The order was forthwith issued; and Claude's pamphlet was
committed to the flames, not without the deep murmurs of many who had
always been reputed steady loyalists. [74]

The promised collection was long put off under various pretexts. The
King would gladly have broken his word; but it was pledged so solemnly
that he could not for very shame retract. [75] Nothing, however, which
could cool the zeal of congregations was omitted. It had been expected
that, according to the practice usual on such occasions, the people
would be exhorted to liberality from the pulpits. But James was
determined not to tolerate declamations against his religion and his
ally. The Archbishop of Canterbury was therefore commanded to inform
the clergy that they must merely read the brief, and must not presume
to preach on the sufferings of the French Protestants. [76] Nevertheless
the contributions were so large that, after all deductions, the sum of
forty thousand pounds was paid into the Chamber of London. Perhaps none
of the munificent subscriptions of our own age has borne so great a
proportion to the means of the nation. [77]

The King was bitterly mortified by the large amount of the collection
which had been made in obedience to his own call. He knew, he said, what
all this liberality meant. It was mere Whiggish spite to himself and his
religion. [78] He had already resolved that the money should be of no
use to those whom the donors wished to benefit. He had been, during some
weeks, in close communication with the French embassy on this subject,
and had, with the approbation of the court of Versailles, determined on
a course which it is not very easy to reconcile with those principles of
toleration to which he afterwards pretended to be attached. The refugees
were zealous for the Calvinistic discipline and worship. James therefore
gave orders that none should receive a crust of bread or a basket of
coals who did not first take the sacrament according to the Anglican
ritual. [79] It is strange that this inhospitable rule should have been
devised by a prince who affected to consider the Test Act as an outrage
on the rights of conscience: for, however unjustifiable it may be to
establish a sacramental test for the purpose of ascertaining whether
men are fit for civil and military office, it is surely much more
unjustifiable to establish a sacramental test for the purpose of
ascertaining whether, in their extreme distress, they are fit objects of
charity. Nor had James the plea which may be urged in extenuation of
the guilt of almost all other persecutors: for the religion which he
commanded the refugees to profess, on pain of being left to starve,
was not his own religion. His conduct towards them was therefore less
excusable than that of Lewis: for Lewis oppressed them in the hope of
bringing them over from a damnable heresy to the true Church: James
oppressed them only for the purpose of forcing them to apostatize from
one damnable heresy to another.

Several Commissioners, of whom the Chancellor was one, had been
appointed to dispense the public alms. When they met for the first time,
Jeffreys announced the royal pleasure. The refugees, he said, were too
generally enemies of monarchy and episcopacy. If they wished for relief,
they must become members of the Church of England, and must take the
sacrament from the hands of his chaplain. Many exiles, who had come full
of gratitude and hope to apply for succour, heard their sentence, and
went brokenhearted away. [80]

May was now approaching; and that month had been fixed for the meeting
of the Houses: but they were again prorogued to November. [81] It
was not strange that the King did not wish to meet them: for he had
determined to adopt a policy which he knew to be, in the highest degree,
odious to them. From his predecessors he had inherited two prerogatives,
of which the limits had never been defined with strict accuracy, and
which, if exerted without any limit, would of themselves have sufficed
to overturn the whole polity of the State and of the Church. These were
the dispensing power and the ecclesiastical supremacy. By means of the
dispensing power the King purposed to admit Roman Catholics, not merely
to civil and military, but to spiritual, offices. By means of the
ecclesiastical supremacy he hoped to make the Anglican clergy his
instruments for the destruction of their own religion.

This scheme developed itself by degrees. It was not thought safe to
begin by granting to the whole Roman Catholic body a dispensation from
all statutes imposing penalties and tests. For nothing was more fully
established than that such a dispensation was illegal. The Cabal had,
in 1672, put forth a general Declaration of Indulgence. The Commons,
as soon as they met, had protested against it. Charles the Second had
ordered it to be cancelled in his presence, and had, both by his own
mouth and by a written message, assured the Houses that the step which
had caused so much complaint should never be drawn into precedent. It
would have been difficult to find in all the Inns of Court a barrister
of reputation to argue in defence of a prerogative which the Sovereign,
seated on his throne in full Parliament, had solemnly renounced a few
years before. But it was not quite so clear that the King might not,
on special grounds, grant exemptions to individuals by name. The first
object of James, therefore, was to obtain from the courts of common
law an acknowledgment that, to this extent at least, he possessed the
dispensing power.

But, though his pretensions were moderate when compared with those which
he put forth a few months later, he soon found that he had against him
almost the whole sense of Westminster Hall. Four of the Judges gave him
to understand that they could not, on this occasion, serve his purpose;
and it is remarkable that all the four were violent Tories, and that
among them were men who had accompanied Jeffreys on the Bloody Circuit,
and who had consented to the death of Cornish and of Elizabeth Gaunt.
Jones, the Chief Justice of the Common Pleas, a man who had never before
shrunk from any drudgery, however cruel or servile, now held in the
royal closet language which might have become the lips of the purest
magistrates in our history. He was plainly told that he must either
give up his opinion or his place. "For my place," he answered, "I care
little. I am old and worn out in the service of the crown; but I am
mortified to find that your Majesty thinks me capable of giving a
judgment which none but an ignorant or a dishonest man could give." "I
am determined," said the King, "to have twelve Judges who will be all
of my mind as to this matter." "Your Majesty," answered Jones, "may
find twelve Judges of your mind, but hardly twelve lawyers." [82] He was
dismissed together with Montague, Chief Baron of the Exchequer, and
two puisne Judges, Neville and Charlton. One of the new Judges was
Christopher Milton, younger brother of the great poet. Of Christopher
little is known except that, in the time of the civil war, he had been
a Royalist, and that he now, in his old age, leaned towards Popery. It
does not appear that he was ever formally reconciled to the Church of
Rome: but he certainly had scruples about communicating with the Church
of England, and had therefore a strong interest in supporting the
dispensing power. [83]

The King found his counsel as refractory as his Judges. The first
barrister who learned that he was expected to defend the dispensing
power was the Solicitor General, Heneage Finch. He peremptorily refused,
and was turned out of office on the following day. [84] The Attorney
General, Sawyer, was ordered to draw warrants authorising members of
the Church of Rome to hold benefices belonging to the Church of England.
Sawyer had been deeply concerned in some of the harshest and most
unjustifiable prosecutions of that age; and the Whigs abhorred him as a
man stained with the blood of Russell and Sidney: but on this occasion
he showed no want of honesty or of resolution. "Sir," said he, "this is
not merely to dispense with a statute; it is to annul the whole statute
law from the accession of Elizabeth to this day. I dare not do it; and I
implore your Majesty to consider whether such an attack upon the rights
of the Church be in accordance with your late gracious promises." [85]
Sawyer would have been instantly dismissed as Finch had been, if the
government could have found a successor: but this was no easy matter. It
was necessary for the protection of the rights of the crown that one
at least of the crown lawyers should be a man of learning, ability, and
experience; and no such man was willing to defend the dispensing power.
The Attorney General was therefore permitted to retain his place
during some months. Thomas Powis, an insignificant man, who had no
qualification for high employment except servility, was appointed
Solicitor.

The preliminary arrangements were now complete. There was a Solicitor
General to argue for the dispensing power, and twelve Judges to decide
in favour of it. The question was therefore speedily brought to a
hearing. Sir Edward Hales, a gentleman of Kent, had been converted
to Popery in days when it was not safe for any man of note openly to
declare himself a Papist. He had kept his secret, and, when questioned,
had affirmed that he was a Protestant with a solemnity which did little
credit to his principles. When James had ascended the throne, disguise
was no longer necessary. Sir Edward publicly apostatized, and was
rewarded with the command of a regiment of foot. He had held his
commission more than three months without taking the sacrament. He was
therefore liable to a penalty of five hundred pounds, which an informer
might recover by action of debt. A menial servant was employed to bring
a suit for this sum in the Court of King's Bench. Sir Edward did not
dispute the facts alleged against him, but pleaded that he had letters
patent authorising him to hold his commission notwithstanding the Test
Act. The plaintiff demurred, that is to say, admitted Sir Edward's plea
to be true in fact, but denied that it was a sufficient answer. Thus was
raised a simple issue of law to be decided by the court. A barrister,
who was notoriously a tool of the government, appeared for the mock
plaintiff, and made some feeble objections to the defendant's plea. The
new Solicitor General replied. The Attorney General took no part in the
proceedings. Judgment was given by the Lord Chief Justice, Sir Edward
Herbert. He announced that he had submitted the question to all the
twelve Judges, and that, in the opinion of eleven of them, the King
might lawfully dispense with penal statutes in particular cases, and
for special reasons of grave importance. The single dissentient, Baron
Street, was not removed from his place. He was a man of morals so bad
that his own relations shrank from him, and that the Prince of Orange,
at the time of the Revolution, was advised not to see him. The character
of Street makes it impossible to believe that he would have been more
scrupulous than his brethren. The character of James makes it impossible
to believe that a refractory Baron of the Exchequer would have been
permitted to retain his post. There can be no reasonable doubt that the
dissenting Judge was, like the plaintiff and the plaintiff's counsel,
acting collusively. It was important that there should be a great
preponderance of authority in favour of the dispensing power; yet it
was important that the bench, which had been carefully packed for the
occasion, should appear to be independent. One Judge, therefore,
the least respectable of the twelve, was permitted, or more probably
commanded, to give his voice against the prerogative. [86]

The power which the courts of law had thus recognised was not suffered
to lie idle. Within a month after the decision of the King's Bench
had been pronounced, four Roman Catholic Lords were sworn of the Privy
Council. Two of these, Powis and Bellasyse, were of the moderate
party, and probably took their seats with reluctance and with many sad
forebodings. The other two, Arundell and Dover, had no such misgivings.
[87]

The dispensing power was, at the same time, employed for the purpose
of enabling Roman Catholics to hold ecclesiastical preferment. The new
Solicitor readily drew the warrants in which Sawyer had refused to be
concerned. One of these warrants was in favour of a wretch named Edward
Sclater, who had two livings which he was determined to keep at all
costs and through all changes. He administered the sacrament to his
parishioners according to the rites of the Church of England on Palm
Sunday 1686. On Easter Sunday, only seven days later, he was at mass.
The royal dispensation authorised him to retain the emoluments of his
benefices. To the remonstrances of the patrons from whom he had received
his preferment he replied in terms of insolent defiance, and, while the
Roman Catholic cause prospered, put forth an absurd treatise in defence
of his apostasy. But, a very few weeks after the Revolution, a great
congregation assembled at Saint Mary's in the Savoy, to see him received
again into the bosom of the Church which he had deserted. He read his
recantation with tears flowing from his eyes, and pronounced a bitter
invective against the Popish priests whose arts had seduced him. [88]

Scarcely less infamous was the conduct of Obadiah Walker. He was an aged
priest of the Church of England, and was well known in the University of
Oxford as a man of learning. He had in the late reign been suspected of
leaning towards Popery, but had outwardly conformed to the established
religion, and had at length been chosen Master of University College.
Soon after the accession of James, Walker determined to throw off the
disguise which he had hitherto worn. He absented himself from the
public worship of the Church of England, and, with some fellows and
undergraduates whom he had perverted, heard mass daily in his own
apartments. One of the first acts performed by the new Solicitor General
was to draw up an instrument which authorised Walker and his proselytes
to hold their benefices, notwithstanding their apostasy. Builders were
immediately employed to turn two sets of rooms into an oratory. In a
few weeks the Roman Catholic rites were publicly performed in University
College. A Jesuit was quartered there as chaplain. A press was
established there under royal license for the printing of Roman Catholic
tracts. During two years and a half, Walker continued to make war on
Protestantism with all the rancour of a renegade: but when fortune
turned he showed that he wanted the courage of a martyr. He was brought
to the bar of the House of Commons to answer for his conduct, and was
base enough to protest that he had never changed his religion, that he
had never cordially approved of the doctrines of the Church of Rome,
and that he had never tried to bring any other person within the pale
of that Church. It was hardly worth while to violate the most sacred
obligations of law and of plighted faith, for the purpose of making such
converts as these. [89]

In a short time the King went a step further. Sclater and Walker had
only been permitted to keep, after they became Papists, the preferment
which had been bestowed on them while they passed for Protestants. To
confer a high office in the Established Church on an avowed enemy of
that Church was a far bolder violation of the laws and of the royal
word. But no course was too bold for James. The Deanery of Christchurch
became vacant. That office was, both in dignity and in emolument, one of
the highest in the University of Oxford. The Dean was charged with the
government of a greater number of youths of high connections and of
great hopes than could then be found in any other college. He was also
the head of a Cathedral. In both characters it was necessary that he
should be a member of the Church of England. Nevertheless John Massey,
who was notoriously a member of the Church of Rome, and who had not
one single recommendation, except that he was a member of the Church of
Rome, was appointed by virtue of the dispensing power; and soon within
the walls of Christchurch an altar was decked, at which mass was daily
celebrated. [90] To the Nuncio the King said that what had been done at
Oxford should very soon be done at Cambridge. [91]

Yet even this was a small evil compared with that which Protestants
had good ground to apprehend. It seemed but too probable that the whole
government of the Anglican Church would shortly pass into the hands of
her deadly enemies. Three important sees had lately become vacant, that
of York, that of Chester, and that of Oxford. The Bishopric of Oxford
was given to Samuel Parker, a parasite, whose religion, if he had any
religion, was that of Rome, and who called himself a Protestant only
because he was encumbered with a wife. "I wished," the King said to
Adda, "to appoint an avowed Catholic: but the time is not come. Parker
is well inclined to us; he is one of us in feeling; and by degrees he
will bring round his clergy." [92] The Bishopric of Chester, vacant by the
death of John Pearson, a great name both in philology and in divinity,
was bestowed on Thomas Cartwright, a still viler sycophant than Parker.
The Archbishopric of York remained several years vacant. As no good
reason could be found for leaving so important a place unfilled, men
suspected that the nomination was delayed only till the King could
venture to place the mitre on the head of an avowed Papist. It is indeed
highly probable that the Church of England was saved from this outrage
by the good sense and good feeling of the Pope. Without a special
dispensation from Rome no Jesuit could be a Bishop; and Innocent could
not be induced to grant such a dispensation to Petre.

James did not even make any secret of his intention to exert vigorously
and systematically for the destruction of the Established Church all the
powers which he possessed as her head. He plainly said that, by a wise
dispensation of Providence, the Act of Supremacy would be the means of
healing the fatal breach which it had caused. Henry and Elizabeth had
usurped a dominion which rightfully belonged to the Holy See. That
dominion had, in the course of succession, descended to an orthodox
prince, and would be held by him in trust for the Holy See. He was
authorised by law to repress spiritual abuses; and the first spiritual
abuse which he would repress should be the liberty which the Anglican
clergy assumed of defending their own religion and of attacking the
doctrines of Rome. [93]

But he was met by a great difficulty. The ecclesiastical supremacy
which had devolved on him, was by no means the same great and terrible
prerogative which Elizabeth, James the First, and Charles the First had
possessed. The enactment which annexed to the crown an almost boundless
visitatorial authority over the Church, though it had never been
formally repealed, had really lost a great part of its force. The
substantive law remained; but it remained unaccompanied by any
formidable sanction or by any efficient system of procedure, and was
therefore little more than a dead letter.

The statute, which restored to Elizabeth the spiritual dominion assumed
by her father and resigned by her sister, contained a clause authorising
the sovereign to constitute a tribunal which might investigate, reform,
and punish all ecclesiastical delinquencies. Under the authority given
by this clause, the Court of High Commission was created. That court
was, during many years, the terror of Nonconformists, and, under the
harsh administration of Laud, became an object of fear and hatred even
to those who most loved the Established Church. When the Long Parliament
met, the High Commission was generally regarded as the most grievous
of the many grievances under which the nation laboured. An act was
therefore somewhat hastily passed, which not only took away from the
Crown the power of appointing visitors to superintend the Church, but
abolished all ecclesiastical courts without distinction.

After the Restoration, the Cavaliers who filled the House of Commons,
zealous as they were for the prerogative, still remembered with
bitterness the tyranny of the High Commission, and were by no means
disposed to revive an institution so odious. They at the same time
thought, and not without reason, that the statute which had swept away
all the courts Christian of the realm, without providing any substitute,
was open to grave objection. They accordingly repealed that statute,
with the exception of the part which related to the High Commission.
Thus, the Archidiaconal Courts, the Consistory Courts, the Court of
Arches, the Court of Peculiars, and the Court of Delegates were revived:
but the enactment by which Elizabeth and her successors had been
empowered to appoint Commissioners with visitatorial authority over
the Church was not only not revived, but was declared, with the utmost
strength of language, to be completely abrogated. It is therefore as
clear as any point of constitutional law can be that James the Second
was not competent to appoint a Commission with power to visit and govern
the Church of England. [94] But, if this were so, it was to little
purpose that the Act of Supremacy, in high sounding words, empowered
him to amend what was amiss in that Church. Nothing but a machinery as
stringent as that which the Long Parliament had destroyed could force
the Anglican clergy to become his agents for the destruction of the
Anglican doctrine and discipline. He therefore, as early as the month
of April 1686, determined to create a new Court of High Commission. This
design was not immediately executed. It encountered the opposition of
every minister who was not devoted to France and to the Jesuits. It
was regarded by lawyers as an outrageous violation of the law, and by
Churchmen as a direct attack upon the Church. Perhaps the contest
might have lasted longer, but for an event which wounded the pride and
inflamed the rage of the King. He had, as supreme ordinary, put forth
directions, charging the clergy of the establishment to abstain from
touching in their discourses on controverted points of doctrine. Thus,
while sermons in defence of the Roman Catholic religion were preached on
every Sunday and holiday within the precincts of the royal palaces, the
Church of the state, the Church of the great majority of the nation, was
forbidden to explain and vindicate her own principles. The spirit of the
whole clerical order rose against this injustice. William Sherlock,
a divine of distinguished abilities, who had written with sharpness
against Whigs and Dissenters, and had been rewarded by the government
with the Mastership of the Temple and with a pension, was one of the
first who incurred the royal displeasure. His pension was stopped, and
he was severely reprimanded. [95] John Sharp, Dean of Norwich and Rector
of St. Giles's in the Fields, soon gave still greater offence. He was
a man of learning and fervent piety, a preacher of great fame, and an
exemplary parish priest. In politics he was, like most of his brethren,
a Tory, and had just been appointed one of the royal chaplains. He
received an anonymous letter which purported to come from one of his
parishioners who had been staggered by the arguments of Roman Catholic
theologians, and who was anxious to be satisfied that the Church of
England was a branch of the true Church of Christ. No divine, not
utterly lost to all sense of religious duty and of professional honour,
could refuse to answer such a call. On the following Sunday Sharp
delivered an animated discourse against the high pretensions of the
see of Rome. Some of his expressions were exaggerated, distorted, and
carried by talebearers to Whitehall. It was falsely said that he had
spoken with contumely of the theological disquisitions which had been
found in the strong box of the late King, and which the present King
had published. Compton, the Bishop of London, received orders from
Sunderland to suspend Sharp till the royal pleasure should be further
known. The Bishop was in great perplexity. His recent conduct in the
House of Lords had given deep offence to the court. Already his name had
been struck out of the list of Privy Councillors. Already he had been
dismissed from his office in the royal chapel. He was unwilling to give
fresh provocation but the act which he was directed to perform was a
judicial act. He felt that it was unjust, and he was assured by the best
advisers that it was also illegal, to inflict punishment without giving
any opportunity for defence. He accordingly, in the humblest terms,
represented his difficulties to the King, and privately requested
Sharp not to appear in the pulpit for the present. Reasonable as were
Compton's scruples, obsequious as were his apologies, James was greatly
incensed. What insolence to plead either natural justice or positive
law in opposition to an express command of the Sovereign Sharp was
forgotten. The Bishop became a mark for the whole vengeance of the
government. [96] The King felt more painfully than ever the want of that
tremendous engine which had once coerced refractory ecclesiastics. He
probably knew that, for a few angry words uttered against his father's
government, Bishop Williams had been suspended by the High Commission
from all ecclesiastical dignities and functions. The design of reviving
that formidable tribunal was pushed on more eagerly than ever. In July
London was alarmed by the news that the King had, in direct defiance of
two acts of Parliament drawn in the strongest terms, entrusted the whole
government of the Church to seven Commissioners. [97] The words in which
the jurisdiction of these officers was described were loose, and might
be stretched to almost any extent. All colleges and grammar schools,
even those founded by the liberality of private benefactors, were placed
under the authority of the new board. All who depended for bread on
situations in the Church or in academical institutions, from the Primate
down to the youngest curate, from the Vicechancellors of Oxford and
Cambridge down to the humblest pedagogue who taught Corderius, were at
the royal mercy. If any one of those many thousands was suspected
of doing or saying anything distasteful to the government, the
Commissioners might cite him before them. In their mode of dealing
with him they were fettered by no rules. They were themselves at once
prosecutors and judges. The accused party was furnished with no copy of
the charge. He was examined and crossexamined. If his answers did not
give satisfaction, he was liable to be suspended from his office, to be
ejected from it, to be pronounced incapable of holding any preferment
in future. If he were contumacious, he might be excommunicated, or, in
other words, be deprived of all civil rights and imprisoned for life. He
might also, at the discretion of the court, be loaded with all the costs
of the proceeding by which he had been reduced to beggary. No appeal
was given. The Commissioners were directed to execute their office
notwithstanding any law which might be, or might seem to be,
inconsistent with these regulations. Lastly, lest any person should
doubt that it was intended to revive that terrible court from which the
Long Parliament had freed the nation, the new tribunal was directed to
use a seal bearing exactly the same device and the same superscription
with the seal of the old High Commission. [98]

The chief Commissioner was the Chancellor. His presence and assent were
necessary to every proceeding. All men knew how unjustly, insolently,
and barbarously he had acted in courts where he had been, to a certain
extent, restrained by the known laws of England. It was, therefore,
not difficult to foresee how he would conduct himself in a situation in
which he was at entire liberty to make forms of procedure and rules of
evidence for himself.

Of the other six Commissioners three were prelates and three laymen. The
name of Archbishop Sancroft stood first. But he was fully convinced that
the court was illegal, that all its judgments would be null, and that
by sitting in it he should incur a serious responsibility. He therefore
determined not to comply with the royal mandate. He did not, however,
act on this occasion with that courage and sincerity which he showed
when driven to extremity two years later. He begged to be excused on
the plea of business and ill health. The other members of the board,
he added, were men of too much ability to need his assistance. These
disingenuous apologies ill became the Primate of all England at such a
crisis; nor did they avert the royal displeasure. Sancroft's name was
not indeed struck out of the list of Privy Councillors: but, to the
bitter mortification of the friends of the Church, he was no longer
summoned on Council days. "If," said the King, "he is too sick or too
busy to go to the Commission, it is a kindness to relieve him from
attendance at Council." [99]

The government found no similar difficulty with Nathaniel Crewe, Bishop
of the great and opulent see of Durham, a man nobly born, and raised so
high in his profession that he could scarcely wish to rise higher, but
mean, vain, and cowardly. He had been made Dean of the Chapel Royal when
the Bishop of London was banished from the palace. The honour of being
an Ecclesiastical Commissioner turned Crewe's head. It was to no purpose
that some of his friends represented to him the risk which he ran by
sitting in an illegal tribunal. He was not ashamed to answer that he
could not live out of the royal smile, and exultingly expressed his
hope that his name would appear in history, a hope which has not been
altogether disappointed. [100]

Thomas Sprat, Bishop of Rochester, was the third clerical Commissioner.
He was a man to whose talents posterity has scarcely done justice.
Unhappily for his fame, it has been usual to print his verses in
collections of the British poets; and those who judge of him by his
verses must consider him as a servile imitator, who, without one spark
of Cowley's admirable genius, mimicked whatever was least commendable
in Cowley's manner: but those who are acquainted with Sprat's prose
writings will form a very different estimate of his powers. He was
indeed a great master of our language, and possessed at once the
eloquence of the orator, of the controversialist, and of the historian.
His moral character might have passed with little censure had he
belonged to a less sacred profession; for the worst that can be said of
him is that he was indolent, luxurious, and worldly: but such failings,
though not commonly regarded as very heinous in men of secular callings,
are scandalous in a prelate. The Archbishopric of York was vacant; Sprat
hoped to obtain it, and therefore accepted a seat at the ecclesiastical
board: but he was too goodnatured a man to behave harshly; and he was
too sensible a man not to know that he might at some future time be
called to a serious account by a Parliament. He therefore, though he
consented to act, tried to do as little mischief, and to make as few
enemies, as possible. [101]

The three remaining Commissioners were the Lord Treasurer, the Lord
President, and the Chief Justice of the King's Bench. Rochester,
disapproving and murmuring, consented to serve. Much as he had to endure
at the court, he could not bear to quit it. Much as he loved the Church,
he could not bring himself to sacrifice for her sake his white staff,
his patronage, his salary of eight thousand pounds a year, and the far
larger indirect emoluments of his office. He excused his conduct to
others, and perhaps to himself, by pleading that, as a Commissioner, he
might be able to prevent much evil, and that, if he refused to act,
some person less attached to the Protestant religion would be found to
replace him. Sunderland was the representative of the Jesuitical cabal.
Herbert's recent decision on the question of the dispensing power seemed
to prove that he would not flinch from any service which the King might
require.

As soon as the Commission had been opened, the Bishop of London was
cited before the new tribunal. He appeared. "I demand of you," said
Jeffreys, "a direct and positive answer. Why did not you suspend Dr.
Sharp?"

The Bishop requested a copy of the Commission in order that he might
know by what authority he was thus interrogated. "If you mean," said
Jeffreys, "to dispute our authority, I shall take another course with
you. As to the Commission, I do not doubt that you have seen it. At all
events you may see it in any coffeehouse for a penny." The insolence of
the Chancellor's reply appears to have shocked the other Commissioners,
and he was forced to make some awkward apologies. He then returned to
the point from which he had started. "This," he said, "is not a court in
which written charges are exhibited. Our proceedings are summary, and
by word of mouth. The question is a plain one. Why did you not obey
the King?" With some difficulty Compton obtained a brief delay, and the
assistance of counsel. When the case had been heard, it was evident
to all men that the Bishop had done only what he was bound to do. The
Treasurer, the Chief Justice, and Sprat were for acquittal. The King's
wrath was moved. It seemed that his Ecclesiastical Commission would fail
him as his Tory Parliament had failed him. He offered Rochester a
simple choice, to pronounce the Bishop guilty, or to quit the Treasury.
Rochester was base enough to yield. Compton was suspended from all
spiritual functions; and the charge of his great diocese was committed
to his judges, Sprat and Crewe. He continued, however, to reside in
his palace and to receive his revenues; for it was known that, had any
attempt been made to deprive him of his temporalities, he would have
put himself under the protection of the common law; and Herbert himself
declared that, at common law, judgment must be given against the crown.
This consideration induced the King to pause. Only a few weeks had
elapsed since he had packed the courts of Westminster Hall in order to
obtain a decision in favour of his dispensing power. He now found that,
unless he packed them again, he should not be able to obtain a decision
in favour of the proceedings of his Ecclesiastical Commission. He
determined, therefore, to postpone for a short time the confiscation of
the freehold property of refractory clergymen. [102]

The temper of the nation was indeed such as might well make him
hesitate. During some months discontent had been steadily and rapidly
increasing. The celebration of the Roman Catholic worship had long been
prohibited by Act of Parliament. During several generations no Roman
Catholic clergyman had dared to exhibit himself in any public place with
the badges of his office. Against the regular clergy, and against the
restless and subtle Jesuits by name, had been enacted a succession of
rigorous statutes. Every Jesuit who set foot in this country was
liable to be hanged, drawn, and quartered. A reward was offered for his
detection. He was not allowed to take advantage of the general rule,
that men are not bound to accuse themselves. Whoever was suspected of
being a Jesuit might be interrogated, and, if he refused to answer,
might be sent to prison for life. [103] These laws, though they had not,
except when there was supposed to be some peculiar danger, been strictly
executed, and though they had never prevented Jesuits from resorting to
England, had made disguise necessary. But all disguise was now thrown
off. Injudicious members of the King's Church, encouraged by him, took
a pride in defying statutes which were still of undoubted validity,
and feelings which had a stronger hold of the national mind than at any
former period. Roman Catholic chapels rose all over the country. Cowls,
girdles of ropes, and strings of beads constantly appeared in the
streets, and astonished a population, the oldest of whom had never seen
a conventual garb except on the stage. A convent rose at Clerkenwell on
the site of the ancient cloister of Saint John. The Franciscans occupied
a mansion in Lincoln's Inn Fields. The Carmelites were quartered in the
City. A society of Benedictine monks was lodged in Saint James's Palace.
In the Savoy a spacious house, including a church and a school, was
built for the Jesuits. [104] The skill and care with which those fathers
had, during several generations, conducted the education of youth, had
drawn forth reluctant praises from the wisest Protestants. Bacon had
pronounced the mode of instruction followed in the Jesuit colleges to
be the best yet known in the world, and had warmly expressed his regret
that so admirable a system of intellectual and moral discipline should
be subservient to the interests of a corrupt religion. [105] It was
not improbable that the new academy in the Savoy might, under royal
patronage, prove a formidable rival to the great foundations of Eton,
Westminster, and Winchester. Indeed, soon after the school was opened,
the classes consisted of four hundred boys, about one half of whom were
Protestants. The Protestant pupils were not required to attend mass: but
there could be no doubt that the influence of able preceptors, devoted
to the Roman Catholic Church, and versed in all the arts which win the
confidence and affection of youth, would make many converts.

These things produced great excitement among the populace, which is
always more moved by what impresses the senses than by what is
addressed to the reason. Thousands of rude and ignorant men, to whom the
dispensing power and the Ecclesiastical Commission were words without a
meaning, saw with dismay and indignation a Jesuit college rising on the
banks of the Thames, friars in hoods and gowns walking in the Strand,
and crowds of devotees pressing in at the doors of temples where homage
was paid to graven images. Riots broke out in several parts of the
country. At Coventry and Worcester the Roman Catholic worship was
violently interrupted. [106] At Bristol the rabble, countenanced, it was
said, by the magistrates, exhibited a profane and indecent pageant, in
which the Virgin Mary was represented by a buffoon, and in which a mock
host was carried in procession. The garrison was called out to disperse
the mob. The mob, then and ever since one of the fiercest in the
kingdom, resisted. Blows were exchanged, and serious hurts inflicted.
[107] The agitation was great in the capital, and greater in the City,
properly so called, than at Westminster. For the people of Westminster
had been accustomed to see among them the private chapels of Roman
Catholic Ambassadors: but the City had not, within living memory, been
polluted by any idolatrous exhibition. Now, however, the resident of
the Elector Palatine, encouraged by the King, fitted up a chapel in Lime
Street. The heads of the corporation, though men selected for office
on account of their known Toryism, protested against this proceeding,
which, as they said, the ablest gentlemen of the long robe regarded as
illegal. The Lord Mayor was ordered to appear before the Privy Council.
"Take heed what you do," said the King. "Obey me; and do not trouble
yourself either about gentlemen of the long robe or gentlemen of the
short robe." The Chancellor took up the word, and reprimanded the
unfortunate magistrate with the genuine eloquence of the Old Bailey
bar. The chapel was opened. All the neighbourhood was soon in commotion.
Great crowds assembled in Cheapside to attack the new mass house. The
priests were insulted. A crucifix was taken out of the building and set
up on the parish pump. The Lord Mayor came to quell the tumult, but was
received with cries of "No wooden gods." The trainbands were ordered to
disperse the crowd: but they shared in the popular feeling; and murmurs
were heard from the ranks, "We cannot in conscience fight for Popery."
[108]

The Elector Palatine was, like James, a sincere and zealous Catholic,
and was, like James, the ruler of a Protestant people; but the two
princes resembled each other little in temper and understanding. The
Elector had promised to respect the rights of the Church which he found
established in his dominions. He had strictly kept his word, and had not
suffered himself to be provoked to any violence by the indiscretion of
preachers who, in their antipathy to his faith, occasionally forgot the
respect which they owed to his person. [109] He learned, with concern,
that great offence had been given to the people of London by the
injudicious act of his representative, and, much to his honour, declared
that he would forego the privilege to which, as a sovereign prince, he
was entitled, rather than endanger the peace of a great city. "I, too,"
he wrote to James, "have Protestant subjects; and I know with how much
caution and delicacy it is necessary that a Catholic prince so situated
should act." James, instead of expressing gratitude for this humane and
considerate conduct, turned the letter into ridicule before the foreign
ministers. It was determined that the Elector should have a chapel in
the City whether he would or not, and that, if the trainbands refused to
do their duty, their place should be supplied by the Guards. [110]

The effect of these disturbances on trade was serious. The Dutch
minister informed the States General that the business of the Exchange
was at a stand. The Commissioners of the Customs reported to the King
that, during the month which followed the opening of Lime Street Chapel,
the receipt in the port of the Thames had fallen off by some thousands
of pounds. [111] Several Aldermen, who, though zealous royalists
appointed under the new charter, were deeply interested in the
commercial prosperity of their city, and loved neither Popery nor
martial law, tendered their resignations. But the King was resolved
not to yield. He formed a camp on Hounslow Heath, and collected
there, within a circumference of about two miles and a half, fourteen
battalions of foot and thirty-two squadrons of horse, amounting to
thirteen thousand fighting men. Twenty-six pieces of artillery, and
many wains laden with arms and ammunition, were dragged from the Tower
through the City to Hounslow. [112] The Londoners saw this great force
assembled in their neighbourhood with a terror which familiarity soon
diminished. A visit to Hounslow became their favourite amusement on
holidays. The camp presented the appearance of a vast fair. Mingled with
the musketeers and dragoons, a multitude of fine gentlemen and ladies
from Soho Square, sharpers and painted women from Whitefriars, invalids
in sedans, monks in hoods and gowns, lacqueys in rich liveries, pedlars,
orange girls, mischievous apprentices and gaping clowns, was constantly
passing and repassing through the long lanes of tents. From some
pavilions were heard the noises of drunken revelry, from others the
curses of gamblers. In truth the place was merely a gay suburb of the
capital. The King, as was amply proved two years later, had greatly
miscalculated. He had forgotten that vicinity operates in more ways than
one. He had hoped that his army would overawe London: but the result of
his policy was that the feelings and opinions of London took complete
possession of his army. [113]

Scarcely indeed had the encampment been formed when there were rumours
of quarrels between the Protestant and Popish soldiers. [114] A little
tract, entitled A humble and hearty Address to all English Protestants
in the Army, had been actively circulated through the ranks. The writer
vehemently exhorted the troops to use their arms in defence, not of the
mass book, but of the Bible, of the Great Charter, and of the Petition
of Right. He was a man already under the frown of power. His character
was remarkable, and his history not uninstructive.

His name was Samuel Johnson. He was a priest of the Church of England,
and had been chaplain to Lord Russell. Johnson was one of those persons
who are mortally hated by their opponents, and less loved than respected
by their allies. His morals were pure, his religious feelings ardent,
his learning and abilities not contemptible, his judgment weak,
his temper acrimonious, turbulent, and unconquerably stubborn. His
profession made him peculiarly odious to the zealous supporters of
monarchy; for a republican in holy orders was a strange and almost an
unnatural being. During the late reign Johnson had published a book
entitled Julian the Apostate. The object of this work was to show
that the Christians of the fourth century did not hold the doctrine
of nonresistance. It was easy to produce passages from Chrysostom and
Jerome written in a spirit very different from that of the Anglican
divines who preached against the Exclusion Bill. Johnson, however, went
further. He attempted to revive the odious imputation which had, for
very obvious reasons, been thrown by Libanius on the Christian soldiers
of Julian, and insinuated that the dart which slew the imperial renegade
came, not from the enemy, but from some Rumbold or Ferguson in the Roman
ranks. A hot controversy followed. Whig and Tory disputants wrangled
fiercely about an obscure passage, in which Gregory of Nazianzus praises
a pious Bishop who was going to bastinado somebody. The Whigs maintained
that the holy man was going to bastinado the Emperor; the Tories that,
at the worst, he was only going to bastinado a captain of the guard.
Johnson prepared a reply to his assailants, in which he drew an
elaborate parallel between Julian and James, then Duke of York, Julian
had, during many years, pretended to abhor idolatry, while in heart an
idolater. Julian had, to serve a turn, occasionally affected respect for
the rights of conscience. Julian had punished cities which were zealous
for the true religion, by taking away their municipal privileges. Julian
had, by his flatterers, been called the Just. James was provoked beyond
endurance. Johnson was prosecuted for a libel, convicted, and condemned
to a fine which he had no means of paying. He was therefore kept in
gaol; and it seemed likely that his confinement would end only with his
life. [115]

Over the room which he occupied in the King's Bench prison lodged
another offender whose character well deserves to be studied. This was
Hugh Speke, a young man of good family, but of a singularly base and
depraved nature. His love of mischief and of dark and crooked ways
amounted almost to madness. To cause confusion without being found
out was his business and his pastime; and he had a rare skill in using
honest enthusiasts as the instruments of his coldblooded malice. He
had attempted, by means of one of his puppets, to fasten on Charles and
James the crime of murdering Essex in the Tower. On this occasion the
agency of Speke had been traced and, though he succeeded in throwing the
greater part of the blame on his dupe, he had not escaped with impunity.
He was now a prisoner; but his fortune enabled him to live with comfort;
and he was under so little restraint that he was able to keep up regular
communication with one of his confederates who managed a secret press.

Johnson was the very man for Speke's purposes, zealous and intrepid, a
scholar and a practised controversialist, yet as simple as a child. A
close intimacy sprang up between the two fellow prisoners. Johnson wrote
a succession of bitter and vehement treatises which Speke conveyed to
the printer. When the camp was formed at Hounslow, Speke urged Johnson
to compose an address which might excite the troops to mutiny. The paper
was instantly drawn up. Many thousands of copies were struck off and
brought to Speke's room, whence they were distributed over the whole
country, and especially among the soldiers. A milder government than
that which then ruled England would have been moved to high resentment
by such a provocation. Strict search was made. A subordinate agent who
had been employed to circulate the address saved himself by giving up
Johnson; and Johnson was not the man to save himself by giving up Speke.
An information was filed, and a conviction obtained without difficulty.
Julian Johnson, as he was popularly called, was sentenced to stand
thrice in the pillory, and to be whipped from Newgate to Tyburn. The
Judge, Sir Francis Withins, told the criminal to be thankful for the
great lenity of the Attorney General, who might have treated the case
as one of high treason. "I owe him no thanks," answered Johnson,
dauntlessly. "Am I, whose only crime is that I have defended the Church
and the laws, to be grateful for being scourged like a dog, while Popish
scribblers are suffered daily to insult the Church and to violate the
laws with impunity?" The energy with which he spoke was such that both
the Judges and the crown lawyers thought it necessary to vindicate
themselves, and protested that they knew of no Popish publications
such as those to which the prisoner alluded. He instantly drew from his
pocket some Roman Catholic books and trinkets which were then freely
exposed for sale under the royal patronage, read aloud the titles of the
books, and threw a rosary across the table to the King's counsel. "And
now," he cried with a loud voice, "I lay this information before God,
before this court, and before the English people. We shall soon see
whether Mr. Attorney will do his duty."

It was resolved that, before the punishment was inflicted, Johnson
should be degraded from the priesthood. The prelates who had been
charged by the Ecclesiastical Commission with the care of the diocese
of London cited him before them in the chapter house of Saint Paul's
Cathedral. The manner in which he went through the ceremony made a deep
impression on many minds. When he was stripped of his sacred robe he
exclaimed, "You are taking away my gown because I have tried to keep
your gowns on your backs." The only part of the formalities which seemed
to distress him was the plucking of the Bible out of his hand. He made
a faint struggle to retain the sacred book, kissed it, and burst into
tears. "You cannot," he said, "deprive me of the hopes which I owe to
it." Some attempts were made to obtain a remission of the flogging. A
Roman Catholic priest offered to intercede in consideration of a bribe
of two hundred pounds. The money was raised; and the priest did his
best, but in vain.

"Mr. Johnson," said the King, "has the spirit of a martyr; and it is fit
that he should be one." William the Third said, a few years later, of
one of the most acrimonious and intrepid Jacobites, "He has set his
heart on being a martyr, and I have set mine on disappointing him."
These two speeches would alone suffice to explain the widely different
fates of the two princes.

The day appointed for the flogging came. A whip of nine lashes was used.
Three hundred and seventeen stripes were inflicted; but the sufferer
never winced. He afterwards said that the pain was cruel, but that, as
he was dragged at the tail of the cart, he remembered how patiently the
cross had been borne up Mount Calvary, and was so much supported by the
thought that, but for the fear of incurring the suspicion of vain glory,
he would have sung a psalm with as firm and cheerful a voice as if he
had been worshipping God in the congregation. It is impossible not to
wish that so much heroism had been less alloyed by intemperance and
intolerance. [116]

Among the clergy of the Church of England Johnson found no sympathy. He
had attempted to justify rebellion; he had even hinted approbation of
regicide; and they still, in spite of much provocation, clung to the
doctrine of nonresistance. But they saw with alarm and concern the
progress of what they considered as a noxious superstition, and, while
they abjured all thought of defending their religion by the sword,
betook themselves manfully to weapons of a different kind. To preach
against the errors of Popery was now regarded by them as a point of duty
and a point of honour. The London clergy, who were then in abilities
and influence decidedly at the head of their profession, set an example
which was bravely followed by their ruder brethren all over the country.
Had only a few bold men taken this freedom, they would probably have
been at once cited before the Ecclesiastical Commission; but it was
hardly possible to punish an offence which was committed every Sunday
by thousands of divines, from Berwick to Penzance. The presses of
the capital, of Oxford, and of Cambridge, never rested. The act which
subjected literature to a censorship did not seriously impede the
exertions of Protestant controversialists; for it contained a proviso
in favour of the two Universities, and authorised the publication of
theological works licensed by the Archbishop of Canterbury. It was
therefore out of the power of the government to silence the defenders of
the established religion. They were a numerous, an intrepid, and a
well appointed band of combatants. Among them were eloquent declaimers,
expert dialecticians, scholars deeply read in the writings of the
fathers and in all parts of ecclesiastical history. Some of them, at a
later period, turned against one another the formidable arms which they
had wielded against the common enemy, and by their fierce contentions
and insolent triumphs brought reproach on the Church which they had
saved. But at present they formed an united phalanx. In the van appeared
a rank of steady and skilful veterans, Tillotson, Stillingfleet,
Sherlock, Prideaux, Whitby, Patrick, Tenison, Wake. The rear was brought
up by the most distinguished bachelors of arts who were studying for
deacon's orders. Conspicuous amongst the recruits whom Cambridge sent to
the field was a distinguished pupil of the great Newton, Henry Wharton,
who had, a few months before, been senior wrangler of his year, and
whose early death was soon after deplored by men of all parties as an
irreparable loss to letters. [117] Oxford was not less proud of a youth,
whose great powers, first essayed in this conflict, afterwards troubled
the Church and the State during forty eventful years, Francis Atterbury.
By such men as these every question in issue between the Papists and
the Protestants was debated, sometimes in a popular style which boys and
women could comprehend, sometimes with the utmost subtlety of logic, and
sometimes with an immense display of learning. The pretensions of the
Holy See, the authority of tradition, purgatory, transubstantiation, the
sacrifice of the mass, the adoration of the host, the denial of the cup
to the laity, confession, penance, indulgences, extreme unction, the
invocation of saints, the adoration of images, the celibacy of the
clergy, the monastic vows, the practice of celebrating public worship in
a tongue unknown to the multitude, the corruptions of the court of Rome,
the history of the Reformation, the characters of the chief reformers,
were copiously discussed. Great numbers of absurd legends about miracles
wrought by saints and relics were translated from the Italian and
published as specimens of the priestcraft by which the greater part of
Christendom had been fooled. Of the tracts put forth on these subjects
by Anglican divines during the short reign of James the Second many have
probably perished. Those which may still be found in our great libraries
make up a mass of near twenty thousand pages. [118]

The Roman Catholics did not yield the victory without a struggle. One
of them, named Henry Hills, had been appointed printer to the royal
household and chapel, and had been placed by the King at the head of
a great office in London from which theological tracts came forth by
hundreds. Obadiah Walker's press was not less active at Oxford. But,
with the exception of some bad translations of Bossuet's admirable
works, these establishments put forth nothing of the smallest value. It
was indeed impossible for any intelligent and candid Roman Catholic
to deny that the champions of his Church were, in every talent and
acquirement, completely over-matched. The ablest of them would not, on
the other side, have been considered as of the third rate. Many of them,
even when they had something to say, knew not how to say it. They had
been excluded by their religion from English schools and universities;
nor had they ever, till the accession of James, found England an
agreeable, or even a safe, residence. They had therefore passed the
greater part of their lives on the Continent, and had almost unlearned
their mother tongue. When they preached, their outlandish accent moved
the derision of the audience. They spelt like washerwomen. Their diction
was disfigured by foreign idioms; and, when they meant to be eloquent,
they imitated, as well as they could, what was considered as fine
writing in those Italian academies where rhetoric had then reached the
last stage of corruption. Disputants labouring under these disadvantages
would scarcely, even with truth on their side, have been able to make
head against men whose style is eminently distinguished by simple purity
and grace. [119]

The situation of England in the year 1686 cannot be better described
than in the words of the French Ambassador. "The discontent," he wrote,
"is great and general: but the fear of incurring still worse evils
restrains all who have anything to lose. The King openly expresses his
joy at finding himself in a situation to strike bold strokes. He likes
to be complimented on this subject. He has talked to me about it, and
has assured me that he will not flinch." [120]

Meanwhile in other parts of the empire events of grave importance had
taken place. The situation of the episcopalian Protestants of Scotland
differed widely from that in which their English brethren stood. In the
south of the island the religion of the state was the religion of
the people, and had a strength altogether independent of the strength
derived from the support of the government. The sincere conformists were
far more numerous than the Papists and the Protestant Dissenters taken
together. The Established Church of Scotland was the Church of a small
minority. The majority of the lowland population was firmly attached to
the Presbyterian discipline. Prelacy was abhorred by the great body
of Scottish Protestants, both as an unscriptural and as a foreign
institution. It was regarded by the disciples of Knox as a relic of the
abominations of Babylon the Great. It painfully reminded a people proud
of the memory of Wallace and Bruce that Scotland, since her sovereigns
had succeeded to a fairer inheritance, had been independent in name
only. The episcopal polity was also closely associated in the public
mind with all the evils produced by twenty-five years of corrupt and
cruel maladministration. Nevertheless this polity stood, though on a
narrow basis and amidst fearful storms, tottering indeed, yet upheld by
the civil magistrate, and leaning for support, whenever danger became
serious, on the power of England. The records of the Scottish Parliament
were thick set with laws denouncing vengeance on those who in any
direction strayed from the prescribed pale. By an Act passed in the time
of Knox, and breathing his spirit, it was a high crime to hear mass,
and the third offence was capital. [121] An Act recently passed, at
the instance of James, made it death to preach in any Presbyterian
conventicle whatever, and even to attend such a conventicle in the open
air. [122] The Eucharist was not, as in England, degraded into a civil
test; but no person could hold any office, could sit in Parliament, or
could even vote for a member of Parliament, without subscribing, under
the sanction of an oath, a declaration which condemned in the strongest
terms the principles both of the Papists and of the Covenanters. [123]

In the Privy Council of Scotland there were two parties corresponding to
the two parties which were contending against each other at Whitehall.
William Douglas, Duke of Queensberry, was Lord Treasurer, and had,
during some years, been considered as first minister. He was nearly
connected by affinity, by similarity of opinions, and by similarity of
temper, with the Treasurer of England. Both were Tories: both were men
of hot temper and strong prejudices; both were ready to support their
master in any attack on the civil liberties of his people; but both
were sincerely attached to the Established Church. Queensberry had early
notified to the court that, if any innovation affecting that Church were
contemplated, to such innovation he could be no party. But among his
colleagues were several men not less unprincipled than Sunderland. In
truth the Council chamber at Edinburgh had been, during a quarter of
a century, a seminary of all public and private vices; and some of
the politicians whose character had been formed there had a peculiar
hardness of heart and forehead to which Westminster, even in that bad
age, could hardly show anything quite equal. The Chancellor, James
Drummond, Earl of Perth, and his brother, the Secretary of State, John
Lord Melfort, were bent on supplanting Queensberry. The Chancellor had
already an unquestionable title to the royal favour. He had brought into
use a little steel thumbscrew which gave such exquisite torment that it
had wrung confessions even out of men on whom His Majesty's favourite
boot had been tried in vain. [124] But it was well known that even
barbarity was not so sure a way to the heart of James as apostasy. To
apostasy, therefore, Perth and Melfort resorted with a certain audacious
baseness which no English statesman could hope to emulate. They declared
that the papers found in the strong box of Charles the Second had
converted them both to the true faith; and they began to confess and to
hear mass. [125] How little conscience had to do with Perth's change of
religion he amply proved by taking to wife, a few weeks later, in direct
defiance of the laws of the Church which he had just joined, a lady who
was his cousin german, without waiting for a dispensation. When the good
Pope learned this, he said, with scorn and indignation which well became
him, that this was a strange sort of conversion. [126] But James was
more easily satisfied. The apostates presented themselves at Whitehall,
and there received such assurances of his favour, that they ventured to
bring direct charges against the Treasurer. Those charges, however,
were so evidently frivolous that James was forced to acquit the accused
minister; and many thought that the Chancellor had ruined himself by his
malignant eagerness to ruin his rival. There were a few, however,
who judged more correctly. Halifax, to whom Perth expressed some
apprehensions, answered with a sneer that there was no danger. "Be of
good cheer, my Lord; thy faith hath made thee whole." The prediction was
correct. Perth and Melfort went back to Edinburgh, the real heads of the
government of their country. [127] Another member of the Scottish Privy
Council, Alexander Stuart, Earl of Murray, the descendant and heir of
the Regent, abjured the religion of which his illustrious ancestor had
been the foremost champion, and declared himself a member of the
Church of Rome. Devoted as Queensberry had always been to the cause of
prerogative, he could not stand his ground against competitors who
were willing to pay such a price for the favour of the court. He had to
endure a succession of mortifications and humiliations similar to those
which, about the same time, began to embitter the life of his friend
Rochester. Royal letters came down authorising Papists to hold offices
without taking the test. The clergy were strictly charged not to reflect
on the Roman Catholic religion in their discourses. The Chancellor took
on himself to send the macers of the Privy Council round to the few
printers and booksellers who could then be found in Edinburgh, charging
them not to publish any work without his license. It was well understood
that this order was intended to prevent the circulation of Protestant
treatises. One honest stationer told the messengers that he had in his
shop a book which reflected in very coarse terms on Popery, and begged
to know whether he might sell it. They asked to see it; and he showed
them a copy of the Bible. [128] A cargo of images, beads, crosses and
censers arrived at Leith directed to Lord Perth. The importation of such
articles had long been considered as illegal; but now the officers of
the customs allowed the superstitious garments and trinkets to pass.
[129] In a short time it was known that a Popish chapel had been fitted
up in the Chancellor's house, and that mass was regularly said there.
The mob rose. The mansion where the idolatrous rites were celebrated
was fiercely attacked. The iron bars which protected the windows were
wrenched off. Lady Perth and some of her female friends were pelted
with mud. One rioter was seized, and ordered by the Privy Council to be
whipped. His fellows rescued him and beat the hangman. The city was
all night in confusion. The students of the University mingled with the
crowd and animated the tumult. Zealous burghers drank the health of the
college lads and confusion to Papists, and encouraged each other to face
the troops. The troops were already under arms. They were received with
a shower of stones, which wounded an officer. Orders were given to fire;
and several citizens were killed. The disturbance was serious; but
the Drummonds, inflamed by resentment and ambition, exaggerated it
strangely. Queensberry observed that their reports would lead any
person, who had not been a witness of the tumult, to believe that
a sedition as formidable as that of Masaniello had been raging at
Edinburgh. They in return accused the Treasurer, not only of extenuating
the crime of the insurgents, but of having himself prompted it, and
did all in their power to obtain evidence of his guilt. One of the
ringleaders, who had been taken, was offered a pardon if he would own
that Queensberry had set him on; but the same religious enthusiasm,
which had impelled the unhappy prisoner to criminal violence, prevented
him from purchasing his life by a calumny. He and several of his
accomplices were hanged. A soldier, who was accused of exclaiming,
during the affray, that he should like to run his sword through a
Papist, was shot; and Edinburgh was again quiet: but the sufferers
were regarded as martyrs; and the Popish Chancellor became an object of
mortal hatred, which in no long time was largely gratified. [130]

The King was much incensed. The news of the tumult reached him when the
Queen, assisted by the Jesuits, had just triumphed over Lady Dorchester
and her Protestant allies. The malecontents should find, he declared,
that the only effect of the resistance offered to his will was to make
him more and more resolute. [131] He sent orders to the Scottish Council
to punish the guilty with the utmost severity, and to make unsparing use
of the boot. [132] He pretended to be fully convinced of the Treasurer's
innocence, and wrote to that minister in gracious words; but the
gracious words were accompanied by ungracious acts. The Scottish
Treasury was put into commission in spite of the earnest remonstrances
of Rochester, who probably saw his own fate prefigured in that of his
kinsman. [133] Queensberry was, indeed, named First Commissioner, and
was made President of the Privy Council: but his fall, though thus
broken, was still a fall. He was also removed from the government of the
castle of Edinburgh, and was succeeded in that confidential post by the
Duke of Gordon, a Roman Catholic. [134]

And now a letter arrived from London, fully explaining to the Scottish
Privy Council the intentions of the King. What he wanted was that the
Roman Catholics should be exempted from all laws imposing penalties and
disabilities on account of nonconformity, but that the persecution
of the Covenanters should go on without mitigation. [135] This scheme
encountered strenuous opposition in the Council. Some members were
unwilling to see the existing laws relaxed. Others, who were by no means
averse to some relaxation, yet felt that it would be monstrous to admit
Roman Catholics to the highest honours of the state, and yet to
leave unrepealed the Act which made it death to attend a Presbyterian
conventicle. The answer of the board was, therefore, less obsequious
than usual. The King in reply sharply reprimanded his undutiful
Councillors, and ordered three of them, the Duke of Hamilton, Sir George
Lockhart, and General Drummond, to attend him at Westminster. Hamilton's
abilities and knowledge, though by no means such as would have sufficed
to raise an obscure man to eminence, appeared highly respectable in one
who was premier peer of Scotland. Lockhart had long been regarded as
one of the first jurists, logicians, and orators that his country had
produced, and enjoyed also that sort of consideration which is derived
from large possessions; for his estate was such as at that time very few
Scottish nobles possessed. [136] He had been lately appointed President
of the Court of Session. Drummond, a younger brother of Perth and
Melfort, was commander of the forces in Scotland. He was a loose
and profane man: but a sense of honour which his two kinsmen wanted
restrained him from a public apostasy. He lived and died, in the
significant phrase of one of his countrymen, a bad Christian, but a good
Protestant. [137]

James was pleased by the dutiful language which the three Councillors
used when first they appeared before him. He spoke highly of them to
Barillon, and particularly extolled Lockhart as the ablest and most
eloquent Scotchman living. They soon proved, however, less tractable
than had been expected; and it was rumoured at court that they had been
perverted by the company which they had kept in London. Hamilton lived
much with zealous churchmen; and it might be feared that Lockhart, who
was related to the Wharton family, had fallen into still worse society.
In truth it was natural that statesmen fresh from a country where
opposition in any other form than that of insurrection and assassination
had long been almost unknown, and where all that was not lawless fury
was abject submission, should have been struck by the earnest and
stubborn, yet sober, discontent which pervaded England, and should have
been emboldened to try the experiment of constitutional resistance to
the royal will. They indeed declared themselves willing to grant large
relief to the Roman Catholics; but on two conditions; first, that
similar indulgence should be extended to the Calvinistic sectaries; and,
secondly, that the King should bind himself by a solemn promise not to
attempt anything to the prejudice of the Protestant religion.

Both conditions were highly distasteful to James. He reluctantly agreed,
however, after a dispute which lasted several days, that some indulgence
should be granted to the Presbyterians but he would by no means consent
to allow them the full liberty which he demanded for members of his own
communion. [138] To the second condition proposed by the three Scottish
Councillors he positively refused to listen. The Protestant religion,
he said, was false and he would not give any guarantee that he would not
use his power to the prejudice of a false religion. The altercation was
long, and was not brought to a conclusion satisfactory to either party.
[139]

The time fixed for the meeting of the Scottish Estates drew near; and it
was necessary that the three Councillors should leave London to attend
their parliamentary duty at Edinburgh. On this occasion another affront
was offered to Queensberry. In the late session he had held the office
of Lord High Commissioner, and had in that capacity represented the
majesty of the absent King. This dignity, the greatest to which a
Scottish noble could aspire, was now transferred to the renegade Murray.

On the twenty-ninth of April the Parliament met at Edinburgh. A letter
from the King was read. He exhorted the Estates to give relief to his
Roman Catholic subjects, and offered in return a free trade with England
and an amnesty for political offences. A committee was appointed to draw
up an answer. That committee, though named by Murray, and composed of
Privy Councillors and courtiers, framed a reply, full indeed of dutiful
and respectful expressions, yet clearly indicating a determination to
refuse what the King demanded. The Estates, it was said, would go as far
as their consciences would allow to meet His Majesty's wishes respecting
his subjects of the Roman Catholic religion. These expressions were far
from satisfying the Chancellor; yet, such as they were, he was forced
to content himself with them, and even had some difficulty in persuading
the Parliament to adopt them. Objection was taken by some zealous
Protestants to the mention made of the Roman Catholic religion. There
was no such religion. There was an idolatrous apostasy, which the laws
punished with the halter, and to which it did not become Christian men
to give flattering titles. To call such a superstition Catholic was
to give up the whole question which was at issue between Rome and the
reformed Churches. The offer of a free trade with England was treated as
an insult. "Our fathers," said one orator, "sold their King for southern
gold; and we still lie under the reproach of that foul bargain. Let
it not be said of us that we have sold our God!" Sir John Lauder of
Fountainhall, one of the Senators of the College of Justice, suggested
the words, "the persons commonly called Roman Catholics." "Would you
nickname His Majesty?" exclaimed the Chancellor. The answer drawn by
the committee was carried; but a large and respectable minority voted
against the proposed words as too courtly. [140] It was remarked that
the representatives of the towns were, almost to a man, against the
government. Hitherto those members had been of small account in the
Parliament, and had generally, been considered as the retainers of
powerful noblemen. They now showed, for the first time, an independence,
a resolution, and a spirit of combination which alarmed the court. [141]

The answer was so unpleasing to James that he did not suffer it to be
printed in the Gazette. Soon he learned that a law, such as he wished to
see passed, would not even be brought in. The Lords of Articles, whose
business was to draw up the acts on which the Estates were afterwards to
deliberate, were virtually nominated by himself. Yet even the Lords of
Articles proved refractory. When they met, the three Privy Councillors
who had lately returned from London took the lead in opposition to the
royal will. Hamilton declared plainly that he could not do what was
asked. He was a faithful and loyal subject; but there was a limit
imposed by conscience. "Conscience!" said the Chancellor: "conscience is
a vague word, which signifies any thing or nothing." Lockhart, who sate
in Parliament as representative of the great county of Lanark, struck
in. "If conscience," he said, "be a word without meaning, we will change
it for another phrase which, I hope, means something. For conscience let
us put the fundamental laws of Scotland." These words raised a fierce
debate. General Drummond, who represented Perthshire, declared that he
agreed with Hamilton and Lockhart. Most of the Bishops present took the
same side. [142]

It was plain that, even in the Committee of Articles, James could not
command a majority. He was mortified and irritated by the tidings.
He held warm and menacing language, and punished some of his mutinous
servants, in the hope that the rest would take warning. Several
persons were dismissed from the Council board. Several were deprived
of pensions, which formed an important part of their income. Sir George
Mackenzie of Rosehaugh was the most distinguished victim. He had long
held the office of Lord Advocate, and had taken such a part in the
persecution of the Covenanters that to this day he holds, in the
estimation of the austere and godly peasantry of Scotland, a place not
far removed from the unenviable eminence occupied by Claverhouse. The
legal attainments of Mackenzie were not of the highest order: but, as
a scholar, a wit, and an orator, he stood high in the opinion of his
countrymen; and his renown had spread even to the coffeehouses of London
and the cloisters of Oxford. The remains of his forensic speeches prove
him to have been a man of parts, but are somewhat disfigured by what he
doubtless considered as Ciceronian graces, interjections which show more
art than passion, and elaborate amplifications, in which epithet rises
above epithet in wearisome climax. He had now, for the first time, been
found scrupulous. He was, therefore, in spite of all his claims on the
gratitude of the government, deprived of his office. He retired into the
country, and soon after went up to London for the purpose of clearing
himself, but was refused admission to the royal presence. [143]
While the King was thus trying to terrify the Lords of Articles into
submission, the popular voice encouraged them to persist. The utmost
exertions of the Chancellor could not prevent the national sentiment
from expressing itself through the pulpit and the press. One tract,
written with such boldness and acrimony that no printer dared to put it
in type, was widely circulated in manuscript. The papers which appeared
on the other side of the question had much less effect, though they were
disseminated at the public charge, and though the Scottish defenders
of the government were assisted by an English auxiliary of great note,
Lestrange, who had been sent down to Edinburgh, and had apartments in
Holyrood House. [144]

At length, after three weeks of debate, the Lords of Articles came to a
decision. They proposed merely that Roman Catholics should be permitted
to worship God in private houses without incurring any penalty; and it
soon appeared that, far as this measure was from coming up to the King's
demands and expectations, the Estates either would not pass it at all,
or would pass it with great restrictions and modifications.

While the contest lasted the anxiety in London was intense. Every
report, every line, from Edinburgh was eagerly devoured. One day the
story ran that Hamilton had given way and that the government would
carry every point. Then came intelligence that the opposition had
rallied and was more obstinate than ever. At the most critical moment
orders were sent to the post-office that the bags from Scotland should
be transmitted to Whitehall. During a whole week not a single private
letter from beyond the Tweed was delivered in London. In our age such
an interruption of communication would throw the whole island into
confusion: but there was then so little trade and correspondence between
England and Scotland that the inconvenience was probably much smaller
than has been often occasioned in our own time by a short delay in the
arrival of the Indian mail. While the ordinary channels of information
were thus closed, the crowd in the galleries of Whitehall observed
with attention the countenances of the King and his ministers. It was
noticed, with great satisfaction, that, after every express from the
North, the enemies of the Protestant religion looked more and more
gloomy. At length, to the general joy, it was announced that the
struggle was over, that the government had been unable to carry
its measures, and that the Lord High Commissioner had adjourned the
Parliament. [145]

If James had not been proof to all warning, these events would have
sufficed to warn him. A few months before this time the most obsequious
of English Parliaments had refused to submit to his pleasure. But
the most obsequious of English Parliaments might be regarded as an
independent and high spirited assembly when compared with any Parliament
that had ever sate in Scotland; and the servile spirit of Scottish
Parliaments was always to be found in the highest perfection, extracted
and condensed, among the Lords of Articles. Yet even the Lords of
Articles had been refractory. It was plain that all those classes, all
those institutions, which, up to this year, had been considered as the
strongest supports of monarchical power, must, if the King persisted
in his insane policy, be reckoned as parts of the strength of the
opposition. All these signs, however, were lost upon him. To every
expostulation he had one answer: he would never give way; for concession
had ruined his father; and his unconquerable firmness was loudly
applauded by the French embassy and by the Jesuitical cabal.

He now proclaimed that he had been only too gracious when he had
condescended to ask the assent of the Scottish Estates to his wishes.
His prerogative would enable him not only to protect those whom he
favoured, but to punish those who had crossed him. He was confident
that, in Scotland, his dispensing power would not be questioned by any
court of law. There was a Scottish Act of Supremacy which gave to the
sovereign such a control over the Church as might have satisfied Henry
the Eighth. Accordingly Papists were admitted in crowds to offices
and honours. The Bishop of Dunkeld, who, as a Lord of Parliament, had
opposed the government, was arbitrarily ejected from his see, and
a successor was appointed. Queensberry was stripped of all his
employments, and was ordered to remain at Edinburgh till the accounts of
the Treasury during his administration had been examined and approved.
[146] As the representatives of the towns had been found the most
unmanageable part of the Parliament, it was determined to make a
revolution in every burgh throughout the kingdom. A similar change had
recently been effected in England by judicial sentences: but in Scotland
a simple mandate of the prince was thought sufficient. All elections of
magistrates and of town councils were prohibited; and the King assumed
to himself the right of filling up the chief municipal offices. [147] In
a formal letter to the Privy Council he announced his intention to fit
up a Roman Catholic chapel in his palace of Holyrood; and he gave orders
that the Judges should be directed to treat all the laws against Papists
as null, on pain of his high displeasure. He however comforted the
Protestant Episcopalians by assuring them that, though he was determined
to protect the Roman Catholic Church against them, he was equally
determined to protect them against any encroachment on the part of the
fanatics. To this communication Perth proposed an answer couched in
the most servile terms. The Council now contained many Papists; the
Protestant members who still had seats had been cowed by the King's
obstinacy and severity; and only a few faint murmurs were heard.
Hamilton threw out against the dispensing power some hints which he made
haste to explain away. Lockhart said that he would lose his head rather
than sign such a letter as the Chancellor had drawn, but took care to
say this in a whisper which was heard only by friends. Perth's words
were adopted with inconsiderable modifications; and the royal commands
were obeyed; but a sullen discontent spread through that minority of the
Scottish nation by the aid of which the government had hitherto held the
majority down. [148]

When the historian of this troubled reign turns to Ireland, his task
becomes peculiarly difficult and delicate. His steps,--to borrow the
fine image used on a similar occasion by a Roman poet,--are on the thin
crust of ashes, beneath which the lava is still glowing. The seventeenth
century has, in that unhappy country, left to the nineteenth a fatal
heritage of malignant passions. No amnesty for the mutual wrongs
inflicted by the Saxon defenders of Londonderry, and by the Celtic
defenders of Limerick, has ever been granted from the heart by either
race. To this day a more than Spartan haughtiness alloys the many noble
qualities which characterize the children of the victors, while a Helot
feeling, compounded of awe and hatred, is but too often discernible in
the children of the vanquished. Neither of the hostile castes can justly
be absolved from blame; but the chief blame is due to that shortsighted
and headstrong prince who, placed in a situation in which he might have
reconciled them, employed all his power to inflame their animosity, and
at length forced them to close in a grapple for life and death.

The grievances under which the members of his Church laboured in Ireland
differed widely from those which he was attempting to remove in England
and Scotland. The Irish Statute Book, afterwards polluted by intolerance
as barbarous as that of the dark ages, then contained scarce a single
enactment, and not a single stringent enactment, imposing any penalty on
Papists as such. On our side of Saint George's Channel every priest who
received a neophyte into the bosom of the Church of Rome was liable to
be hanged, drawn, and quartered. On the other side he incurred no such
danger. A Jesuit who landed at Dover took his life in his hand; but he
walked the streets of Dublin in security. Here no man could hold office,
or even earn his livelihood as a barrister or a schoolmaster, without
previously taking the oath of supremacy, but in Ireland a public
functionary was not held to be under the necessity of taking that oath
unless it were formally tendered to him. [149] It therefore did not
exclude from employment any person whom the government wished
to promote. The sacramental test and the declaration against
transubstantiation were unknown nor was either House of Parliament
closed against any religious sect.

It might seem, therefore, that the Irish Roman Catholic was in a
situation which his English and Scottish brethren in the faith might
well envy. In fact, however, his condition was more pitiable and
irritating than theirs. For, though not persecuted as a Roman Catholic,
he was oppressed as an Irishman. In his country the same line of
demarcation which separated religions separated races; and he was of the
conquered, the subjugated, the degraded race. On the same soil dwelt two
populations, locally intermixed, morally and politically sundered. The
difference of religion was by no means the only difference, and was
perhaps not even the chief difference, which existed between them. They
sprang from different stocks. They spoke different languages. They had
different national characters as strongly opposed as any two national
characters in Europe. They were in widely different stages of
civilisation. Between two such populations there could be little
sympathy; and centuries of calamities and wrongs had generated a strong
antipathy. The relation in which the minority stood to the majority
resembled the relation in which the followers of William the Conqueror
stood to the Saxon churls, or the relation in which the followers of
Cortes stood to the Indians of Mexico.

The appellation of Irish was then given exclusively to the Celts and to
those families which, though not of Celtic origin, had in the course of
ages degenerated into Celtic manners. These people, probably somewhat
under a million in number, had, with few exceptions, adhered to the
Church of Rome. Among them resided about two hundred thousand colonists,
proud of their Saxon blood and of their Protestant faith. [150]

The great preponderance of numbers on one side was more than compensated
by a great superiority of intelligence, vigour, and organization on the
other. The English settlers seem to have been, in knowledge, energy,
and perseverance, rather above than below the average level of the
population of the mother country. The aboriginal peasantry, on the
contrary, were in an almost savage state. They never worked till they
felt the sting of hunger. They were content with accommodation inferior
to that which, in happier countries, was provided for domestic cattle.
Already the potato, a root which can be cultivated with scarcely any
art, industry, or capital, and which cannot be long stored, had become
the food of the common people. [151] From a people so fed diligence and
forethought were not to be expected. Even within a few miles of Dublin,
the traveller, on a soil the richest and most verdant in the world, saw
with disgust the miserable burrows out of which squalid and half naked
barbarians stared wildly at him as he passed. [152]

The aboriginal aristocracy retained in no common measure the pride
of birth, but had lost the influence which is derived from wealth and
power. Their lands had been divided by Cromwell among his followers.
A portion, indeed, of the vast territory which he had confiscated had,
after the restoration of the House of Stuart, been given back to the
ancient proprietors. But much the greater part was still held by English
emigrants under the guarantee of an Act of Parliament. This act had been
in force a quarter of a century; and under it mortgages, settlements,
sales, and leases without number had been made. The old Irish gentry
were scattered over the whole world. Descendants of Milesian chieftains
swarmed in all the courts and camps of the Continent. Those despoiled
proprietors who still remained in their native land, brooded gloomily
over their losses, pined for the opulence and dignity of which they had
been deprived, and cherished wild hopes of another revolution. A person
of this class was described by his countrymen as a gentleman who would
be rich if justice were done, as a gentleman who had a fine estate if
he could only get it. [153] He seldom betook himself to any peaceful
calling. Trade, indeed, he thought a far more disgraceful resource than
marauding. Sometimes he turned freebooter. Sometimes he contrived, in
defiance of the law, to live by coshering, that is to say, by quartering
himself on the old tenants of his family, who, wretched as was their own
condition, could not refuse a portion of their pittance to one whom they
still regarded as their rightful lord. [154] The native gentleman who
had been so fortunate as to keep or to regain some of his land too often
lived like the petty prince of a savage tribe, and indemnified himself
for the humiliations which the dominant race made him suffer by
governing his vassals despotically, by keeping a rude haram, and
by maddening or stupefying himself daily with strong drink. [155]
Politically he was insignificant. No statute, indeed, excluded him from
the House of Commons: but he had almost as little chance of obtaining
a seat there as a man of colour has of being chosen a Senator of the
United States. In fact only one Papist had been returned to the Irish
Parliament since the Restoration. The whole legislative and executive
power was in the hands of the colonists; and the ascendency of the
ruling caste was upheld by a standing army of seven thousand men, on
whose zeal for what was called the English interest full reliance could
be placed. [156]

On a close scrutiny it would have been found that neither the Irishry
nor the Englishry formed a perfectly homogeneous body. The distinction
between those Irish who were of Celtic blood, and those Irish who
sprang from the followers of Strong-bow and De Burgh, was not altogether
effaced. The Fitzes sometimes permitted themselves to speak with scorn
of the Os and Macs; and the Os and Macs sometimes repaid that scorn with
aversion. In the preceding generation one of the most powerful of
the O'Neills refused to pay any mark of respect to a Roman Catholic
gentleman of old Norman descent. "They say that the family has been
here four hundred years. No matter. I hate the clown as if he had come
yesterday." [157] It seems, however, that such feelings were rare, and
that the feud which had long raged between the aboriginal Celts and
the degenerate English had nearly given place to the fiercer feud which
separated both races from the modern and Protestant colony.

The colony had its own internal disputes, both national and religious.
The majority was English; but a large minority came from the south of
Scotland. One half of the settlers belonged to the Established Church;
the other half were Dissenters. But in Ireland Scot and Southron were
strongly bound together by their common Saxon origin. Churchman and
Presbyterian were strongly bound together by their common Protestantism.
All the colonists had a common language and a common pecuniary interest.
They were surrounded by common enemies, and could be safe only by means
of common precautions and exertions. The few penal laws, therefore,
which had been made in Ireland against Protestant Nonconformists, were
a dead letter. [158] The bigotry of the most sturdy churchman would not
bear exportation across St. George's Channel. As soon as the Cavalier
arrived in Ireland, and found that, without the hearty and courageous
assistance of his Puritan neighbours, he and all his family would run
imminent risk of being murdered by Popish marauders, his hatred of
Puritanism, in spite of himself, began to languish and die away. It
was remarked by eminent men of both parties that a Protestant who, in
Ireland, was called a high Tory would in England have been considered as
a moderate Whig. [159]

The Protestant Nonconformists, on their side, endured, with more
patience than could have been expected, the sight of the most absurd
ecclesiastical establishment that the world has ever seen. Four
Archbishops and eighteen Bishops were employed in looking after about a
fifth part of the number of churchmen who inhabited the single diocese
of London. Of the parochial clergy a large proportion were pluralists
and resided at a distance from their cures. There were some who drew
from their benefices incomes of little less than a thousand a year,
without ever performing any spiritual function. Yet this monstrous
institution was much less disliked by the Puritans settled in Ireland
than the Church of England by the English sectaries. For in Ireland
religious divisions were subordinate to national divisions; and the
Presbyterian, while, as a theologian, he could not but condemn the
established hierarchy, yet looked on that hierarchy with a sort of
complacency when he considered it as a sumptuous and ostentatious trophy
of the victory achieved by the great race from which he sprang. [160]

Thus the grievances of the Irish Roman Catholic had hardly anything
in common with the grievances of the English Roman Catholic. The Roman
Catholic of Lancashire or Staffordshire had only to turn Protestant; and
he was at once, in all respects, on a level with his neighbours: but,
if the Roman Catholics of Munster and Connaught had turned Protestants,
they would still have continued to be a subject people. Whatever
evils the Roman Catholic suffered in England were the effects of harsh
legislation, and might have been remedied by a more liberal legislation.
But between the two populations which inhabited Ireland there was an
inequality which legislation had not caused and could not remove. The
dominion which one of those populations exercised over the other was
the dominion of wealth over poverty, of knowledge over ignorance, of
civilised over uncivilised man.

James himself seemed, at the commencement of his reign, to be perfectly
aware of these truths. The distractions of Ireland, he said, arose, not
from the differences between the Catholics and the Protestants, but
from the differences between the Irish and the English. [161] The
consequences which he should have drawn from this just proposition
were sufficiently obvious; but unhappily for himself and for Ireland he
failed to perceive them.

If only national animosity could be allayed, there could be little doubt
that religious animosity, not being kept alive, as in England, by cruel
penal acts and stringent test acts, would of itself fade away. To allay
a national animosity such as that which the two races inhabiting Ireland
felt for each other could not be the work of a few years. Yet it was a
work to which a wise and good prince might have contributed much; and
James would have undertaken that work with advantages such as none of
his predecessors or successors possessed. At once an Englishman and a
Roman Catholic, he belonged half to the ruling and half to the subject
caste, and was therefore peculiarly qualified to be a mediator between
them. Nor is it difficult to trace the course which he ought to have
pursued. He ought to have determined that the existing settlement of
landed property should be inviolable; and he ought to have announced
that determination in such a manner as effectually to quiet the anxiety
of the new proprietors, and to extinguish any wild hopes which the old
proprietors might entertain. Whether, in the great transfer of estates,
injustice had or had not been committed, was immaterial. That transfer,
just or unjust, had taken place so long ago, that to reverse it would be
to unfix the foundations of society. There must be a time of limitation
to all rights. After thirty-five years of actual possession, after
twenty-five years of possession solemnly guaranteed by statute, after
innumerable leases and releases, mortgages and devises, it was too late
to search for flaws in titles. Nevertheless something might have been
done to heal the lacerated feelings and to raise the fallen fortunes of
the Irish gentry. The colonists were in a thriving condition. They had
greatly improved their property by building, planting, and fencing. The
rents had almost doubled within a few years; trade was brisk; and the
revenue, amounting to about three hundred thousand pounds a year, more
than defrayed all the charges of the local government, and afforded a
surplus which was remitted to England. There was no doubt that the
next Parliament which should meet at Dublin, though representing almost
exclusively the English interest, would, in return for the King's
promise to maintain that interest in all its legal rights, willingly
grant to him a very considerable sum for the purpose of indemnifying, at
least in part, such native families as had been wrongfully despoiled.
It was thus that in our own time the French government put an end to the
disputes engendered by the most extensive confiscation that ever took
place in Europe. And thus, if James had been guided by the advice of
his most loyal Protestant counsellors, he would have at least greatly
mitigated one of the chief evils which afflicted Ireland. [162]

Having done this, he should have laboured to reconcile the hostile races
to each other by impartially protecting the rights and restraining the
excesses of both. He should have punished with equal severity the native
who indulged in the license of barbarism, and the colonist who abused
the strength of civilisation. As far as the legitimate authority of
the crown extended,--and in Ireland it extended far,--no man who
was qualified for office by integrity and ability should have been
considered as disqualified by extraction or by creed for any public
trust. It is probable that a Roman Catholic King, with an ample revenue
absolutely at his disposal, would, without much difficulty, have secured
the cooperation of the Roman Catholic prelates and priests in the great
work of reconciliation. Much, however, must still have been left to the
healing influence of time. The native race would still have had to learn
from the colonists industry and forethought, the arts of life, and the
language of England. There could not be equality between men who lived
in houses and men who lived in sties, between men who were fed on bread
and men who were fed on potatoes, between men who spoke the noble tongue
of great philosophers and poets and men who, with a perverted pride,
boasted that they could not writhe their mouths into chattering such
a jargon as that in which the Advancement of Learning and the Paradise
Lost were written. [163] Yet it is not unreasonable to believe that, if
the gentle policy which has been described had been steadily followed by
the government, all distinctions would gradually have been effaced, and
that there would now have been no more trace of the hostility which has
been the curse of Ireland than there is of the equally deadly hostility
which once raged between the Saxons and the Normans in England.

Unhappily James, instead of becoming a mediator became the fiercest and
most reckless of partisans. Instead of allaying the animosity of the two
populations, he inflamed it to a height before unknown. He determined
to reverse their relative position, and to put the Protestant colonists
under the feet of the Popish Celts. To be of the established religion,
to be of the English blood, was, in his view, a disqualification
for civil and military employment. He meditated the design of again
confiscating and again portioning out the soil of half the island, and
showed his inclination so clearly that one class was soon agitated by
terrors which he afterwards vainly wished to soothe, and the other by
hopes which he afterwards vainly wished to restrain. But this was the
smallest part of his guilt and madness. He deliberately resolved, not
merely to give to the aboriginal inhabitants of Ireland the entire
possession of their own country, but also to use them as his instruments
for setting up arbitrary government in England. The event was such as
might have been foreseen. The colonists turned to bay with the stubborn
hardihood of their race. The mother country justly regarded their cause
as her own. Then came a desperate struggle for a tremendous stake.
Everything dear to nations was wagered on both sides: nor can we
justly blame either the Irishman or the Englishman for obeying, in that
extremity, the law of self-preservation. The contest was terrible, but
short. The weaker went down. His fate was cruel; and yet for the cruelty
with which he was treated there was, not indeed a defence, but an
excuse: for, though he suffered all that tyranny could inflict, he
suffered nothing that he would not himself have inflicted. The effect of
the insane attempt to subjugate England by means of Ireland was that the
Irish became hewers of wood and drawers of water to the English. The
old proprietors, by their effort to recover what they had lost, lost
the greater part of what they had retained. The momentary ascendency of
Popery produced such a series of barbarous laws against Popery as made
the statute book of Ireland a proverb of infamy throughout Christendom.
Such were the bitter fruits of the policy of James.

We have seen that one of his first acts, after he became King, was to
recall Ormond from Ireland. Ormond was the head of the English interest
in that kingdom: he was firmly attached to the Protestant religion;
and his power far exceeded that of an ordinary Lord Lieutenant, first,
because he was in rank and wealth the greatest of the colonists, and,
secondly, because he was not only the chief of the civil administration,
but also commander of the forces. The King was not at that time disposed
to commit the government wholly to Irish hands. He had indeed been heard
to say that a native viceroy would soon become an independent sovereign.
[164] For the present, therefore, he determined to divide the power
which Ormond had possessed, to entrust the civil administration to an
English and Protestant Lord Lieutenant, and to give the command of the
army to an Irish and Roman Catholic General. The Lord Lieutenant was
Clarendon; the General was Tyrconnel.

Tyrconnel sprang, as has already been said, from one of those degenerate
families of the Pale which were popularly classed with the aboriginal
population of Ireland. He sometimes, indeed, in his rants, talked with
Norman haughtiness of the Celtic barbarians: [165] but all his sympathies
were really with the natives. The Protestant colonists he hated; and
they returned his hatred. Clarendon's inclinations were very different:
but he was, from temper, interest, and principle, an obsequious
courtier. His spirit was mean; his circumstances were embarrassed; and
his mind had been deeply imbued with the political doctrines which the
Church of England had in that age too assiduously taught. His abilities,
however, were not contemptible; and, under a good King, he would
probably have been a respectable viceroy.

About three quarters of a year elapsed between the recall of Ormond and
the arrival of Clarendon at Dublin. During that interval the King
was represented by a board of Lords Justices: but the military
administration was in Tyrconnel's hands. Already the designs of the
court began gradually to unfold themselves. A royal order came from
Whitehall for disarming the population. This order Tyrconnel strictly
executed as respected the English. Though the country was infested by
predatory bands, a Protestant gentleman could scarcely obtain permission
to keep a brace of pistols. The native peasantry, on the other hand,
were suffered to retain their weapons. [166] The joy of the colonists
was therefore great, when at length, in December 1685, Tyrconnel
was summoned to London and Clarendon set out for Dublin. But it soon
appeared that the government was really directed, not at Dublin, but in
London. Every mail that crossed St. George's Channel brought tidings of
the boundless influence which Tyrconnel exercised on Irish affairs. It
was said that he was to be a Marquess, that he was to be a Duke, that he
was to have the command of the forces, that he was to be entrusted
with the task of remodelling the army and the courts of justice. [167]
Clarendon was bitterly mortified at finding himself a subordinate in
ember of that administration of which he had expected to be the head.
He complained that whatever he did was misrepresented by his detractors,
and that the gravest resolutions touching the country which he governed
were adopted at Westminster, made known to the public, discussed at
coffee houses, communicated in hundreds of private letters, some weeks
before one hint had been given to the Lord Lieutenant. His own personal
dignity, he said, mattered little: but it was no light thing that the
representative of the majesty of the throne should be made an object of
contempt to the people. [168] Panic spread fast among the English
when they found that the viceroy, their fellow countryman and fellow
Protestant, was unable to extend to them the protection which they had
expected from him. They began to know by bitter experience what it is to
be a subject caste. They were harassed by the natives with accusations
of treason and sedition. This Protestant had corresponded with Monmouth:
that Protestant had said something disrespectful of the King four or
five years ago, when the Exclusion Bill was under discussion; and the
evidence of the most infamous of mankind was ready to substantiate every
charge. The Lord Lieutenant expressed his apprehension that, if these
practices were not stopped, there would soon be at Dublin a reign of
terror similar to that which he had seen in London, when every man held
his life and honour at the mercy of Oates and Bedloe. [169]

Clarendon was soon informed, by a concise despatch from Sunderland, that
it had been resolved to make without delay a complete change in both
the civil and the military government of Ireland, and to bring a large
number of Roman Catholics instantly into office. His Majesty, it was
most ungraciously added, had taken counsel on these matters with persons
more competent to advise him than his inexperienced Lord Lieutenant
could possibly be. [170]

Before this letter reached the viceroy the intelligence which it
contained had, through many channels, arrived in Ireland. The terror
of the colonists was extreme. Outnumbered as they were by the native
population, their condition would be pitiable indeed if the native
population were to be armed against them with the whole power of
the state; and nothing less than this was threatened. The English
inhabitants of Dublin passed each other in the streets with dejected
looks. On the Exchange business was suspended. Landowners hastened to
sell their estates for whatever could be got, and to remit the purchase
money to England. Traders began to call in their debts and to make
preparations for retiring from business. The alarm soon affected the
revenue. [171] Clarendon attempted to inspire the dismayed settlers with
a confidence which he was himself far from feeling. He assured them that
their property would be held sacred, and that, to his certain knowledge,
the King was fully determined to maintain the act of settlement which
guaranteed their right to the soil. But his letters to England were in
a very different strain. He ventured even to expostulate with the
King, and, without blaming His Majesty's intention of employing Roman
Catholics, expressed a strong opinion that the Roman Catholics who might
be employed should be Englishmen. [172]

The reply of James was dry and cold. He declared that he had no
intention of depriving the English colonists of their land, but that
he regarded a large portion of them as his enemies, and that, since he
consented to leave so much property in the hands of his enemies, it was
the more necessary that the civil and military administration should be
in the hands of his friends. [173]

Accordingly several Roman Catholics were sworn of the Privy Council; and
orders were sent to corporations to admit Roman Catholics to municipal
advantages. [174] Many officers of the army were arbitrarily deprived of
their commissions and of their bread. It was to no purpose that the Lord
Lieutenant pleaded the cause of some whom he knew to be good soldiers
and loyal subjects. Among them were old Cavaliers, who had fought
bravely for monarchy, and who bore the marks of honourable wounds.
Their places were supplied by men who had no recommendation but their
religion. Of the new Captains and Lieutenants, it was said, some had
been cow-herds, some footmen, some noted marauders; some had been so
used to wear brogues that they stumbled and shuffled about strangely in
their military jack boots. Not a few of the officers who were discarded
took refuge in the Dutch service, and enjoyed, four years later, the
pleasure of driving their successors before them in ignominious rout
through the waters of the Boyne. [175]

The distress and alarm of Clarendon were increased by news which reached
him through private channels. Without his approbation, without his
knowledge, preparations were making for arming and drilling the whole
Celtic population of the country of which he was the nominal governor.
Tyrconnel from London directed the design; and the prelates of his
Church were his agents. Every priest had been instructed to prepare an
exact list of all his male parishioners capable of bearing arms, and to
forward it to his Bishop. [176]

It had already been rumoured that Tyrconnel would soon return to Dublin
armed with extraordinary and independent powers; and the rumour gathered
strength daily. The Lord Lieutenant, whom no insult could drive to
resign the pomp and emoluments of his place, declared that he should
submit cheerfully to the royal pleasure, and approve himself in all
things a faithful and obedient subject. He had never, he said, in
his life, had any difference with Tyrconnel, and he trusted that
no difference would now arise. [177] Clarendon appears not to have
recollected that there had once been a plot to ruin the fame of his
innocent sister, and that in that plot Tyrconnel had borne a chief part.
This is not exactly one of the injuries which high spirited men most
readily pardon. But, in the wicked court where the Hydes had long
been pushing their fortunes, such injuries were easily forgiven and
forgotten, not from magnanimity or Christian charity, but from mere
baseness and want of moral sensibility. In June 1686, Tyrconnel came.
His commission authorised him only to command the troops, but he brought
with him royal instructions touching all parts of the administration,
and at once took the real government of the island into his own hands.
On the day after his arrival he explicitly said that commissions must be
largely given to Roman Catholic officers, and that room must be made for
them by dismissing more Protestants. He pushed on the remodelling of
the army eagerly and indefatigably. It was indeed the only part of the
functions of a Commander in Chief which he was competent to perform;
for, though courageous in brawls and duels, he knew nothing of military
duty. At the very first review which he held, it was evident to all who
were near to him that he did not know how to draw up a regiment. [178]
To turn Englishmen out and to put Irishmen in was, in his view, the
beginning and the end of the administration of war. He had the insolence
to cashier the Captain of the Lord Lieutenant's own Body Guard: nor was
Clarendon aware of what had happened till he saw a Roman Catholic, whose
face was quite unknown to him, escorting the state coach. [179] The
change was not confined to the officers alone. The ranks were completely
broken up and recomposed. Four or five hundred soldiers were turned
out of a single regiment chiefly on the ground that they were below the
proper stature. Yet the most unpractised eye at once perceived that they
were taller and better made men than their successors, whose wild and
squalid appearance disgusted the beholders. [180] Orders were given
to the new officers that no man of the Protestant religion was to be
suffered to enlist. The recruiting parties, instead of beating their
drums for volunteers at fairs and markets, as had been the old practice,
repaired to places to which the Roman Catholics were in the habit of
making pilgrimages for purposes of devotion. In a few weeks the General
had introduced more than two thousand natives into the ranks; and the
people about him confidently affirmed that by Christmas day not a man of
English race would be left in the whole army. [181]

On all questions which arose in the Privy Council, Tyrconnel showed
similar violence and partiality. John Keating, Chief Justice of the
Common Pleas, a man distinguished by ability, integrity, and loyalty,
represented with great mildness that perfect equality was all that the
General could reasonably ask for his own Church. The King, he said,
evidently meant that no man fit for public trust should be excluded
because he was a Roman Catholic, and that no man unfit for public trust
should be admitted because he was a Protestant. Tyrconnel immediately
began to curse and swear. "I do not know what to say to that; I would
have all Catholics in." [182] The most judicious Irishmen of his own
religious persuasion were dismayed at his rashness, and ventured to
remonstrate with him; but he drove them from him with imprecations.
[183] His brutality was such that many thought him mad. Yet it was less
strange than the shameless volubility with which he uttered falsehoods.
He had long before earned the nickname of Lying Dick Talbot; and, at
Whitehall, any wild fiction was commonly designated as one of Dick
Talbot's truths. He now daily proved that he was well entitled to this
unenviable reputation. Indeed in him mendacity was almost a disease. He
would, after giving orders for the dismission of English officers, take
them into his closet, assure them of his confidence and friendship, and
implore heaven to confound him, sink him, blast him, if he did not
take good care of their interests. Sometimes those to whom he had thus
perjured himself learned, before the day closed, that he had cashiered
them. [184]

On his arrival, though he swore savagely at the Act of Settlement, and
called the English interest a foul thing, a roguish thing, and a damned
thing, he yet intended to be convinced that the distribution of property
could not, after the lapse of so many years, be altered. [185] But, when
he had been a few weeks at Dublin, his language changed. He began to
harangue vehemently at the Council board on the necessity of giving back
the land to the old owners. He had not, however, as yet, obtained
his master's sanction to this fatal project. National feeling still
struggled feebly against superstition in the mind of James. He was
an Englishman: he was an English King; and he could not, without some
misgivings, consent to the destruction of the greatest colony that
England had ever planted. The English Roman Catholics with whom he was
in the habit of taking counsel were almost unanimous in favour of the
Act of Settlement. Not only the honest and moderate Powis, but the
dissolute and headstrong Dover, gave judicious and patriotic advice.
Tyrconnel could hardly hope to counteract at a distance the effect which
such advice must produce on the royal mind. He determined to plead the
cause of his caste in person; and accordingly he set out, at the end of
August, for England.

His presence and his absence were equally dreaded by the Lord
Lieutenant. It was, indeed, painful to be daily browbeaten by an enemy:
but it was not less painful to know that an enemy was daily breathing
calumny and evil counsel in the royal ear. Clarendon was overwhelmed by
manifold vexations. He made a progress through the country, and found
that he was everywhere treated by the Irish population with contempt.
The Roman Catholic priests exhorted their congregations to withhold from
him all marks of honour. The native gentry, instead of coming to pay
their respects to him, remained at their houses. The native peasantry
everywhere sang Erse songs in praise of Tyrconnel, who would, they
doubted not, soon reappear to complete the humiliation of their
oppressors. [186] The viceroy had scarcely returned to Dublin, from his
unsatisfactory tour, when he received letters which informed him that
he had incurred the King's serious displeasure. His Majesty--so these
letters ran--expected his servants not only to do what he commanded,
but to do it from the heart, and with a cheerful countenance. The Lord
Lieutenant had not, indeed, refused to cooperate in the reform of the
army and of the civil administration; but his cooperation had been
reluctant and perfunctory: his looks had betrayed his feelings; and
everybody saw that he disapproved of the policy which he was employed
to carry into effect. [187] In great anguish of mind he wrote to defend
himself; but he was sternly told that his defence was not satisfactory.
He then, in the most abject terms, declared that he would not attempt to
justify himself, that he acquiesced in the royal judgment, be it what it
might, that he prostrated himself in the dust, that he implored pardon,
that of all penitents he was the most sincere, that he should think it
glorious to die in his Sovereign's cause, but found it impossible to
live under his Sovereign's displeasure. Nor was this mere interested
hypocrisy, but, at least in part, unaffected slavishness and poverty
of spirit; for in confidential letters, not meant for the royal eye, he
bemoaned himself to his family in the same strain. He was miserable;
he was crushed; the wrath of the King was insupportable; if that wrath
could not be mitigated, life would not be worth having. [188] The poor
man's terror increased when he learned that it had been determined at
Whitehall to recall him, and to appoint, as his successor, his rival
and calumniator, Tyrconnel. [189] Then for a time the prospect seemed
to clear; the King was in better humour; and during a few days Clarendon
flattered himself that his brother's intercession had prevailed, and
that the crisis was passed. [190]

In truth the crisis was only beginning. While Clarendon was trying to
lean on Rochester, Rochester was unable longer to support himself. As
in Ireland the elder brother, though retaining the guard of honour, the
sword of state, and the title of Excellency, had really been superseded
by the Commander of the Forces, so in England, the younger brother,
though holding the white staff, and walking, by virtue of his high
office, before the greatest hereditary nobles, was fast sinking into a
mere financial clerk. The Parliament was again prorogued to a distant
day, in opposition to the Treasurer's known wishes. He was not even told
that there was to be another prorogation, but was left to learn the news
from the Gazette. The real direction of affairs had passed to the cabal
which dined with Sunderland on Fridays. The cabinet met only to hear the
despatches from foreign courts read: nor did those despatches contain
anything which was not known on the Royal Exchange; for all the English
Envoys had received orders to put into the official letters only the
common talk of antechambers, and to reserve important secrets for
private communications which were addressed to James himself, to
Sunderland, or to Petre. [191] Yet the victorious faction was not
content. The King was assured by those whom he most trusted that the
obstinacy with which the nation opposed his designs was really to be
imputed to Rochester. How could the people believe that their Sovereign
was unalterably resolved to persevere in the course on which he had
entered, when they saw at his right hand, ostensibly first in power and
trust among his counsellors, a man who notoriously regarded that course
with strong disapprobation? Every step which had been taken with the
object of humbling the Church of England, and of elevating the Church of
Rome, had been opposed by the Treasurer. True it was that, when he
had found opposition vain, he had gloomily submitted, nay, that he had
sometimes even assisted in carrying into effect the very plans against
which he had most earnestly contended. True it was that, though he
disliked the Ecclesiastical Commission, he had consented to be a
Commissioner. True it was that he had, while declaring that he could see
nothing blamable in the conduct of the Bishop of London, voted sullenly
and reluctantly for the sentence of deprivation. But this was not
enough. A prince, engaged in an enterprise so important and arduous
as that on which James was bent, had a right to expect from his first
minister, not unwilling and ungracious acquiescence, but zealous and
strenuous cooperation. While such advice was daily given to James by
those in whom he reposed confidence, he received, by the penny post,
many anonymous letters filled with calumnies against the Lord Treasurer.
This mode of attack had been contrived by Tyrconnel, and was in perfect
harmony with every part of his infamous life. [192]

The King hesitated. He seems, indeed, to have really regarded his
brother in law with personal kindness, the effect of near affinity,
of long and familiar intercourse, and of many mutual good offices. It
seemed probable that, as long as Rochester continued to submit himself,
though tardily and with murmurs, to the royal pleasure, he would
continue to be in name prime minister. Sunderland, therefore, with
exquisite cunning, suggested to his master the propriety of asking the
only proof of obedience which it was quite certain that Rochester
never would give. At present,--such was the language of the artful
Secretary,--it was impossible to consult with the first of the King's
servants respecting the object nearest to the King's heart. It was
lamentable to think that religious prejudices should, at such a
conjuncture, deprive the government of such valuable assistance. Perhaps
those prejudices might not prove insurmountable. Then the deceiver
whispered that, to his knowledge, Rochester had of late had some
misgivings about the points in dispute between the Protestants and
Catholics. [193] This was enough. The King eagerly caught at the hint.
He began to flatter himself that he might at once escape from the
disagreeable necessity of removing a friend, and secure an able
coadjutor for the great work which was in progress. He was also elated
by the hope that he might have the merit and the glory of saving a
fellow creature from perdition. He seems, indeed, about this time, to
have been seized with an unusually violent fit of zeal for his religion;
and this is the more remarkable, because he had just relapsed, after
a short interval of selfrestraint, into debauchery which all Christian
divines condemn as sinful, and which, in an elderly man married to
an agreeable young wife, is regarded even by people of the world as
disreputable. Lady Dorchester had returned from Dublin, and was again
the King's mistress. Her return was politically of no importance. She
had learned by experience the folly of attempting to save her lover from
the destruction to which he was running headlong. She therefore suffered
the Jesuits to guide his political conduct and they, in return, suffered
her to wheedle him out of money; She was, however, only one of several
abandoned women who at this time shared, with his beloved Church, the
dominion over his mind. [194] He seems to have determined to make some
amends for neglecting the welfare of his own soul by taking care of the
souls of others. He set himself, therefore, to labour, with real good
will, but with the good will of a coarse, stern, and arbitrary mind,
for the conversion of his kinsman. Every audience which the Treasurer
obtained was spent in arguments about the authority of the Church and
the worship of images. Rochester was firmly resolved not to abjure his
religion; but he had no scruple about employing in selfdefence artifices
as discreditable as those which had been used against him. He affected
to speak like a man whose mind was not made up, professed himself
desirous to be enlightened if he was in error, borrowed Popish books,
and listened with civility to Popish divines. He had several interviews
with Leyburn, the Vicar Apostolic, with Godden, the chaplain and almoner
of the Queen Dowager, and with Bonaventure Giffard, a theologian trained
to polemics in the schools of Douay. It was agreed that there should
be a formal disputation between these doctors and some Protestant
clergymen. The King told Rochester to choose any ministers of the
Established Church, with two exceptions. The proscribed persons were
Tillotson and Stillingfleet. Tillotson, the most popular preacher of
that age, and in manners the most inoffensive of men, had been much
connected with some leading Whigs; and Stillingfleet, who was renowned
as a consummate master of all the weapons of controversy, had given
still deeper offence by publishing an answer to the papers which had
been found in the strong box of Charles the Second. Rochester took the
two royal chaplains who happened to be in waiting. One of them was
Simon Patrick, whose commentaries on the Bible still form a part of
theological libraries; the other was Jane, a vehement Tory, who had
assisted in drawing up that decree by which the University of Oxford had
solemnly adopted the worst follies of Filmer. The conference took place
at Whitehall on the thirtieth of November. Rochester, who did not wish
it to be known that he had even consented to hear the arguments of
Popish priests, stipulated for secrecy. No auditor was suffered to be
present except the King. The subject discussed was the real presence.
The Roman Catholic divines took on themselves the burden of the proof.
Patrick and Jane said little; nor was it necessary that they should
say much; for the Earl himself undertook to defend the doctrine of
his Church, and, as was his habit, soon warmed with conflict, lost his
temper, and asked with great vehemence whether it was expected that he
should change his religion on such frivolous grounds. Then he remembered
how much he was risking, began again to dissemble, complimented the
disputants on their skill and learning, and asked time to consider what
had been said. [195]

Slow as James was, he could not but see that this was mere trifling. He
told Barillon that Rochester's language was not that of a man honestly
desirous of arriving at the truth. Still the King did not like to
propose directly to his brother in law the simple choice, apostasy or
dismissal: but, three days after the conference, Barillon waited on
the Treasurer, and, with much circumlocution and many expressions
of friendly concern, broke the unpleasant truth. "Do you mean," said
Rochester, bewildered by the involved and ceremonious phrases in
which the intimation was made, "that, if I do not turn Catholic, the
consequence will be that I shall lose my place?" "I say nothing about
consequences," answered the wary diplomatist. "I only come as a friend
to express a hope that you will take care to keep your place." "But
surely," said Rochester, "the plain meaning of all this is that I must
turn Catholic or go out." He put many questions for the purpose of
ascertaining whether the communication was made by authority, but
could extort only vague and mysterious replies. At last, affecting a
confidence which he was far from feeling, he declared that Barillon must
have been imposed upon by idle or malicious reports. "I tell you," he
said, "that the King will not dismiss me, and I will not resign. I know
him: he knows me; and I fear nobody." The Frenchman answered that he was
charmed, that he was ravished to hear it, and that his only motive for
interfering was a sincere anxiety for the prosperity and dignity of his
excellent friend the Treasurer. And thus the two statesmen parted, each
flattering himself that he had duped the other. [196]

Meanwhile, in spite of all injunctions of secrecy, the news that the
Lord Treasurer had consented to be instructed in the doctrines of Popery
had spread fast through London. Patrick and Jane had been seen going in
at that mysterious door which led to Chiffinch's apartments. Some Roman
Catholics about the court had, indiscreetly or artfully, told all, and
more than all, that they knew. The Tory churchmen waited anxiously
for fuller information. They were mortified to think that their leader
should even have pretended to waver in his opinion; but they could not
believe that he would stoop to be a renegade. The unfortunate minister,
tortured at once by his fierce passions and his low desires, annoyed by
the censures of the public, annoyed by the hints which he had received
from Barillon, afraid of losing character, afraid of losing office,
repaired to the royal closet. He was determined to keep his place, if it
could be kept by any villany but one. He would pretend to be shaken in
his religious opinions, and to be half a convert: he would promise to
give strenuous support to that policy which he had hitherto opposed:
but, if he were driven to extremity, he would refuse to change his
religion. He began, therefore, by telling the King that the business in
which His Majesty took so much interest was not sleeping, that Jane
and Giffard were engaged in consulting books on the points in dispute
between the Churches, and that, when these researches were over, it
would be desirable to have another conference. Then he complained
bitterly that all the town was apprised of what ought to have been
carefully concealed, and that some persons, who, from their station,
might be supposed to be well informed, reported strange things as to the
royal intentions. "It is whispered," he said, "that, if I do not do as
your Majesty would have me, I shall not be suffered to continue in
my present station." The King said, with some general expressions of
kindness, that it was difficult to prevent people from talking, and
that loose reports were not to be regarded. These vague phrases were not
likely to quiet the perturbed mind of the minister. His agitation became
violent, and he began to plead for his place as if he had been pleading
for his life. "Your Majesty sees that I do all in my power to obey you.
Indeed I will do all that I can to obey you in every thing. I will serve
you in your own way. Nay," he cried, in an agony of baseness, "I will do
what I can to believe as you would have me. But do not let me be
told, while I am trying to bring my mind to this, that, if I find
it impossible to comply, I must lose all. For I must needs tell your
Majesty that there are other considerations." "Oh, you must needs,"
exclaimed the King, with an oath. For a single word of honest and
manly sound, escaping in the midst of all this abject supplication, was
sufficient to move his anger. "I hope, sir," said poor Rochester, "that
I do not offend you. Surely your Majesty could not think well of me if I
did not say so." The King recollected himself protested that he was not
offended, and advised the Treasurer to disregard idle rumours, and to
confer again with Jane and Giffard. [197]

After this conversation, a fortnight elapsed before the decisive blow
fell. That fortnight Rochester passed in intriguing and imploring. He
attempted to interest in his favour those Roman Catholics who had the
greatest influence at court. He could not, he said, renounce his own
religion: but, with that single reservation, he would do all that they
could desire. Indeed, if he might only keep his place, they should find
that he could be more useful to them as a Protestant than as one of
their own communion. [198] His wife, who was on a sick bed, had already,
it was said, solicited the honour of a visit from the much injured
Queen, and had attempted to work on Her Majesty's feelings of
compassion. [199] But the Hydes abased themselves in vain. Petre
regarded them with peculiar malevolence, and was bent on their ruin.
[200] On the evening of the seventeenth of December the Earl was called
into the royal closet. James was unusually discomposed, and even shed
tears. The occasion, indeed, could not but call up some recollections
which might well soften even a hard heart. He expressed his regret that
his duty made it impossible for him to indulge his private partialities.
It was absolutely necessary, he said, that those who had the chief
direction of his affairs should partake his opinions and feelings. He
owned that he had very great personal obligations to Rochester, and that
no fault could be found with the way in which the financial business
had lately been done: but the office of Lord Treasurer was of such high
importance that, in general, it ought not to be entrusted to a single
person, and could not safely be entrusted by a Roman Catholic King to a
person zealous for the Church of England. "Think better of it, my Lord,"
he continued. "Read again the papers from my brother's box. I will give
you a little more time for consideration, if you desire it." Rochester
saw that all was over, and that the wisest course left to him was to
make his retreat with as much money and as much credit as possible. He
succeeded in both objects. He obtained a pension of four thousand pounds
a year for two lives on the post office. He had made great sums out of
the estates of traitors, and carried with him in particular Grey's bond
for forty thousand pounds, and a grant of all the estate which the
crown had in Grey's extensive property. [201] No person had ever quitted
office on terms so advantageous. To the applause of the sincere friends
of the Established Church Rochester had, indeed, very slender claims.
To save his place he had sate in that tribunal which had been illegally
created for the purpose of persecuting her. To save his place he had
given a dishonest vote for degrading one of her most eminent ministers,
had affected to doubt her orthodoxy, had listened with the outward show
of docility to teachers who called her schismatical and heretical, and
had offered to cooperate strenuously with her deadliest enemies in their
designs against her. The highest praise to which he was entitled was
this, that he had shrunk from the exceeding wickedness and baseness of
publicly abjuring, for lucre, the religion in which he had been brought
up, which he believed to be true, and of which he had long made an
ostentatious profession. Yet he was extolled by the great body of
Churchmen as if he had been the bravest and purest of martyrs. The
Old and New Testaments, the Martyrologies of Eusebius and of Fox, were
ransacked to find parallels for his heroic piety. He was Daniel in the
den of lions, Shadrach in the fiery furnace, Peter in the dungeon of
Herod, Paul at the bar of Nero, Ignatius in the amphitheatre, Latimer at
the stake. Among the many facts which prove that the standard of honour
and virtue among the public men of that age was low, the admiration
excited by Rochester's constancy is, perhaps, the most decisive.

In his fall he dragged down Clarendon. On the seventh of January 1687,
the Gazette announced to the people of London that the Treasury was put
into commission. On the eighth arrived at Dublin a despatch formally
signifying that in a month Tyrconnel would assume the government
of Ireland. It was not without great difficulty that this man had
surmounted the numerous impediments which stood in the way of his
ambition. It was well known that the extermination of the English colony
in Ireland was the object on which his heart was set. He had, therefore,
to overcome some scruples in the royal mind. He had to surmount the
opposition, not merely of all the Protestant members of the government,
not merely of the moderate and respectable heads of the Roman Catholic
body, but even of several members of the jesuitical cabal. [202]
Sunderland shrank from the thought of an Irish revolution, religious,
political, and social. To the Queen Tyrconnel was personally an object
of aversion. Powis was therefore suggested as the man best qualified
for the viceroyalty. He was of illustrious birth: he was a sincere Roman
Catholic: and yet he was generally allowed by candid Protestants to be
an honest man and a good Englishman. All opposition, however, yielded
to Tyrconnel's energy and cunning. He fawned, bullied, and bribed
indefatigably. Petre's help was secured by flattery. Sunderland was
plied at once with promises and menaces. An immense price was offered
for his support, no less than an annuity of five thousand pounds a year
from Ireland, redeemable by payment of fifty thousand pounds down. If
this proposal were rejected, Tyrconnel threatened to let the King
know that the Lord President had, at the Friday dinners, described His
Majesty as a fool who must be governed either by a woman or by a priest.
Sunderland, pale and trembling, offered to procure for Tyrconnel supreme
military command, enormous appointments, anything but the viceroyalty:
but all compromise was rejected; and it was necessary to yield. Mary of
Modena herself was not free from suspicion of corruption. There was
in London a renowned chain of pearls which was valued at ten thousand
pounds. It had belonged to Prince Rupert; and by him it had been left
to Margaret Hughes, a courtesan who, towards the close of his life, had
exercised a boundless empire over him. Tyrconnel loudly boasted that
with this chain he had purchased the support of the Queen. There were
those, however, who suspected that this story was one of Dick Talbot's
truths, and that it had no more foundation than the calumnies which,
twenty-six years before, he had invented to blacken the fame of
Anne Hyde. To the Roman Catholic courtiers generally he spoke of the
uncertain tenure by which they held offices, honours, and emoluments.
The King might die tomorrow, and might leave them at the mercy of a
hostile government and a hostile rabble. But, if the old faith could
be made dominant in Ireland, if the Protestant interest in that country
could be destroyed, there would still be, in the worst event, an
asylum at hand to which they might retreat, and where they might either
negotiate or defend themselves with advantage. A Popish priest was hired
with the promise of the mitre of Waterford to preach at Saint James's
against the Act of Settlement; and his sermon, though heard with deep
disgust by the English part of the auditory, was not without its effect.
The struggle which patriotism had for a time maintained against bigotry
in the royal mind was at an end. "There is work to be done in Ireland,"
said James, "which no Englishman will do." [203]

All obstacles were at length removed; and in February 1687, Tyrconnel
began to rule his native country with the power and appointments of Lord
Lieutenant, but with the humbler title of Lord Deputy.

His arrival spread dismay through the whole English population.
Clarendon was accompanied, or speedily followed, across St. George's
Channel, by a large proportion of the most respectable inhabitants of
Dublin, gentlemen, tradesmen, and artificers. It was said that
fifteen hundred families emigrated in a few days. The panic was not
unreasonable. The work of putting the colonists down under the feet
of the natives went rapidly on. In a short time almost every Privy
Councillor, Judge, Sheriff, Mayor, Alderman, and Justice of the Peace
was a Celt and a Roman Catholic. It seemed that things would soon
be ripe for a general election, and that a House of Commons bent on
abrogating the Act of Settlement would easily be assembled. [204]
Those who had lately been the lords of the island now cried out, in
the bitterness of their souls, that they had become a prey and a
laughingstock to their own serfs and menials; that houses were burnt and
cattle stolen with impunity; that the new soldiers roamed the country,
pillaging, insulting, ravishing, maiming, tossing one Protestant in a
blanket, tying up another by the hair and scourging him; that to appeal
to the law was vain; that Irish Judges, Sheriffs, juries, and witnesses
were all in a league to save Irish criminals; and that, even without an
Act of Parliament, the whole soil would soon change hands; for that, in
every action of ejectment tried under the administration of Tyrconnel,
judgment had been given for the native against the Englishman. [205]

While Clarendon was at Dublin the Privy Seal had been in the hands of
Commissioners. His friends hoped that it would, on his return to London,
be again delivered to him. But the King and the Jesuitical cabal had
determined that the disgrace of the Hydes should be complete. Lord
Arundell of Wardour, a Roman Catholic, received the Privy Seal.
Bellasyse, a Roman Catholic, was made First Lord of the Treasury; and
Dover, another Roman Catholic, had a seat at the board. The appointment
of a ruined gambler to such a trust would alone have sufficed to disgust
the public. The dissolute Etherege, who then resided at Ratisbon as
English envoy, could not refrain from expressing, with a sneer, his hope
that his old boon companion, Dover, would keep the King's money
better than his own. In order that the finances might not be ruined by
incapable and inexperienced Papists, the obsequious, diligent and silent
Godolphin was named a Commissioner of the Treasury, but continued to be
Chamberlain to the Queen. [206]

The dismission of the two brothers is a great epoch in the reign of
James. From that time it was clear that what he really wanted was not
liberty of conscience for the members of his own church, but liberty to
persecute the members of other churches. Pretending to abhor tests, he
had himself imposed a test. He thought it hard, he thought it monstrous,
that able and loyal men should be excluded from the public service
solely for being Roman Catholics. Yet he had himself turned out of
office a Treasurer, whom he admitted to be both loyal and able, solely
for being a Protestant. The cry was that a general proscription was at
hand, and that every public functionary must make up his mind to lose
his soul or to lose his place. [207] Who indeed could hope to stand
where the Hydes had fallen? They were the brothers in law of the King,
the uncles and natural guardians of his children, his friends from
early youth, his steady adherents in adversity and peril, his obsequious
servants since he had been on the throne. Their sole crime was
their religion; and for this crime they had been discarded. In great
perturbation men began to look round for help; and soon all eyes were
fixed on one whom a rare concurrence both of personal qualities and of
fortuitous circumstances pointed out as the deliverer.



CHAPTER VII

 William, Prince of Orange; his Appearance--His early Life and
 Education--His Theological Opinions--His Military Qualifications--His
 Love of Danger; his bad Health--Coldness of his Manners and Strength
 of his Emotions; his Friendship for Bentinck--Mary, Princess of
 Orange--Gilbert Burnet--He brings about a good Understanding between the
 Prince and Princess--Relations between William and English Parties--His
 Feelings towards England--His Feelings towards Holland and France--His
 Policy consistent throughout--Treaty of Augsburg--William becomes the
 Head of the English Opposition--Mordaunt proposes to William a Descent
 on England--William rejects the Advice--Discontent in England after
 the Fall of the Hydes--Conversions to Popery; Peterborough;
 Salisbury--Wycherley; Tindal; Haines--Dryden--The Hind and
 Panther--Change in the Policy of the Court towards the Puritans--Partial
 Toleration granted in Scotland--Closeting--It is unsuccessful--Admiral
 Herbert--Declaration of Indulgence--Feeling of the Protestant
 Dissenters--Feeling of the Church of England--The Court and the
 Church--Letter to a Dissenter; Conduct of the Dissenters--Some of the
 Dissenters side with the Court; Care; Alsop--Rosewell; Lobb--Venn--The
 Majority of the Puritans are against the Court; Baxter;
 Howe,--Banyan--Kiffin--The Prince and Princess of Orange hostile to
 the Declaration of Indulgence--Their Views respecting the English Roman
 Catholics vindicated--Enmity of James to Burnet--Mission of Dykvelt
 to England; Negotiations of Dykvelt with English
 Statesmen--Danby--Nottingham--Halifax--Devonshire--Edward Russell;
 Compton; Herbert--Churchill--Lady Churchill and the Princess
 Anne--Dykvelt returns to the Hague with Letters from many eminent
 Englishmen--Zulestein's Mission--Growing Enmity between James and
 William--Influence of the Dutch Press--Correspondence of Stewart and
 Fagel--Castelmaine's embassy to Rome

THE place which William Henry, Prince of Orange Nassau, occupies in the
history of England and of mankind is so great that it may be desirable
to portray with some minuteness the strong lineaments of his character.
[208]

He was now in his thirty-seventh year. But both in body and in mind he
was older than other men of the same age. Indeed it might be said that
he had never been young. His external appearance is almost as well known
to us as to his own captains and counsellors. Sculptors, painters, and
medallists exerted their utmost skill in the work of transmitting his
features to posterity; and his features were such as no artist could
fail to seize, and such as, once seen, could never be forgotten. His
name at once calls up before us a slender and feeble frame, a lofty
and ample forehead, a nose curved like the beak of an eagle, an eye
rivalling that of an eagle in brightness and keenness, a thoughtful and
somewhat sullen brow, a firm and somewhat peevish mouth, a cheek pale,
thin, and deeply furrowed by sickness and by care. That pensive,
severe, and solemn aspect could scarcely have belonged to a happy or
a goodhumoured man. But it indicates in a manner not to be mistaken
capacity equal to the most arduous enterprises, and fortitude not to be
shaken by reverses or dangers.

Nature had largely endowed William with the qualities of a great ruler;
and education had developed those qualities in no common degree. With
strong natural sense, and rare force of will, he found himself, when
first his mind began to open, a fatherless and motherless child, the
chief of a great but depressed and disheartened party, and the heir to
vast and indefinite pretensions, which excited the dread and aversion of
the oligarchy then supreme in the United Provinces. The common people,
fondly attached during a century to his house, indicated, whenever they
saw him, in a manner not to be mistaken, that they regarded him as
their rightful head. The able and experienced ministers of the republic,
mortal enemies of his name, came every day to pay their feigned
civilities to him, and to observe the progress of his mind. The first
movements of his ambition were carefully watched: every unguarded word
uttered by him was noted down; nor had he near him any adviser on whose
judgment reliance could be placed. He was scarcely fifteen years old
when all the domestics who were attached to his interest, or who enjoyed
any share of his confidence, were removed from under his roof by the
jealous government. He remonstrated with energy beyond his years, but in
vain. Vigilant observers saw the tears more than once rise in the eyes
of the young state prisoner. His health, naturally delicate, sank for a
time under the emotions which his desolate situation had produced.
Such situations bewilder and unnerve the weak, but call forth all the
strength of the strong. Surrounded by snares in which an ordinary youth
would have perished, William learned to tread at once warily and firmly.
Long before he reached manhood he knew how to keep secrets, how to
baffle curiosity by dry and guarded answers, how to conceal all passions
under the same show of grave tranquillity. Meanwhile he made little
proficiency in fashionable or literary accomplishments. The manners of
the Dutch nobility of that age wanted the grace which was found in
the highest perfection among the gentlemen of France, and which, in an
inferior degree, embellished the Court of England; and his manners were
altogether Dutch. Even his countrymen thought him blunt. To foreigners
he often seemed churlish. In his intercourse with the world in general
he appeared ignorant or negligent of those arts which double the
value of a favour and take away the sting of a refusal. He was little
interested in letters or science. The discoveries of Newton and
Leibnitz, the poems of Dryden and Boileau, were unknown to him. Dramatic
performances tired him; and he was glad to turn away from the stage
and to talk about public affairs, while Orestes was raving, or while
Tartuffe was pressing Elmira's hand. He had indeed some talent for
sarcasm, and not seldom employed, quite unconsciously, a natural
rhetoric, quaint, indeed, but vigorous and original. He did not,
however, in the least affect the character of a wit or of an orator. His
attention had been confined to those studies which form strenuous and
sagacious men of business. From a child he listened with interest when
high questions of alliance, finance, and war were discussed. Of geometry
he learned as much as was necessary for the construction of a ravelin or
a hornwork. Of languages, by the help of a memory singularly powerful,
he learned as much as was necessary to enable him to comprehend and
answer without assistance everything that was said to him, and every
letter which he received. The Dutch was his own tongue. He understood
Latin, Italian, and Spanish. He spoke and wrote French, English,
and German, inelegantly, it is true, and inexactly, but fluently and
intelligibly. No qualification could be more important to a man whose
life was to be passed in organizing great alliances, and in commanding
armies assembled from different countries.

One class of philosophical questions had been forced on his attention
by circumstances, and seems to have interested him more than might have
been expected from his general character. Among the Protestants of the
United Provinces, as among the Protestants of our island, there were two
great religious parties which almost exactly coincided with two great
political parties. The chiefs of the municipal oligarchy were Arminians,
and were commonly regarded by the multitude as little better than
Papists. The princes of Orange had generally been the patrons of the
Calvinistic divinity, and owed no small part of their popularity to
their zeal for the doctrines of election and final perseverance, a zeal
not always enlightened by knowledge or tempered by humanity. William
had been carefully instructed from a child in the theological system to
which his family was attached, and regarded that system with even more
than the partiality which men generally feel for a hereditary faith. He
had ruminated on the great enigmas which had been discussed in the
Synod of Dort, and had found in the austere and inflexible logic of the
Genevese school something which suited his intellect and his temper.
That example of intolerance indeed which some of his predecessors had
set he never imitated. For all persecution he felt a fixed aversion,
which he avowed, not only where the avowal was obviously politic, but on
occasions where it seemed that his interest would have been promoted
by dissimulation or by silence. His theological opinions, however,
were even more decided than those of his ancestors. The tenet of
predestination was the keystone of his religion. He often declared that,
if he were to abandon that tenet, he must abandon with it all belief in
a superintending Providence, and must become a mere Epicurean. Except in
this single instance, all the sap of his vigorous mind was early drawn
away from the speculative to the practical. The faculties which are
necessary for the conduct of important business ripened in him at a time
of life when they have scarcely begun to blossom in ordinary men.
Since Octavius the world had seen no such instance of precocious
statesmanship. Skilful diplomatists were surprised to hear the weighty
observations which at seventeen the Prince made on public affairs, and
still more surprised to see a lad, in situations in which he might
have been expected to betray strong passion, preserve a composure as
imperturbable as their own. At eighteen he sate among the fathers of the
commonwealth, grave, discreet, and judicious as the oldest among them.
At twenty-one, in a day of gloom and terror, he was placed at the head
of the administration. At twenty-three he was renowned throughout Europe
as a soldier and a politician. He had put domestic factions under his
feet: he was the soul of a mighty coalition; and he had contended with
honour in the field against some of the greatest generals of the age.

His personal tastes were those rather of a warrior than of a statesman:
but he, like his greatgrandfather, the silent prince who founded the
Batavian commonwealth, occupies a far higher place among statesmen than
among warriors. The event of battles, indeed, is not an unfailing test
of the abilities of a commander; and it would be peculiarly unjust to
apply this test to William: for it was his fortune to be almost always
opposed to captains who were consummate masters of their art, and to
troops far superior in discipline to his own. Yet there is reason to
believe that he was by no means equal, as a general in the field, to
some who ranked far below him in intellectual powers. To those whom he
trusted he spoke on this subject with the magnanimous frankness of a man
who had done great things, and who could well afford to acknowledge some
deficiencies. He had never, he said, served an apprenticeship to the
military profession. He had been placed, while still a boy, at the head
of an army. Among his officers there had been none competent to instruct
him. His own blunders and their consequences had been his only lessons.
"I would give," he once exclaimed, "a good part of my estates to have
served a few campaigns under the Prince of Conde before I had to command
against him." It is not improbable that the circumstance which prevented
William from attaining any eminent dexterity in strategy may have been
favourable to the general vigour of his intellect. If his battles were
not those of a great tactician, they entitled him to be called a great
man. No disaster could for one moment deprive him of his firmness or of
the entire possession of all his faculties. His defeats were repaired
with such marvellous celerity that, before his enemies had sung the Te
Deum, he was again ready for conflict; nor did his adverse fortune ever
deprive him of the respect and confidence of his soldiers. That respect
and confidence he owed in no small measure to his personal courage.
Courage, in the degree which is necessary to carry a soldier without
disgrace through a campaign, is possessed, or might, under proper
training, be acquired, by the great majority of men. But courage like
that of William is rare indeed. He was proved by every test; by war,
by wounds, by painful and depressing maladies, by raging seas, by the
imminent and constant risk of assassination, a risk which has shaken
very strong nerves, a risk which severely tried even the adamantine
fortitude of Cromwell. Yet none could ever discover what that thing was
which the Prince of Orange feared. His advisers could with difficulty
induce him to take any precaution against the pistols and daggers of
conspirators. [209] Old sailors were amazed at the composure which he
preserved amidst roaring breakers on a perilous coast. In battle his
bravery made him conspicuous even among tens of thousands of brave
warriors, drew forth the generous applause of hostile armies, and was
never questioned even by the injustice of hostile factions. During his
first campaigns he exposed himself like a man who sought for death, was
always foremost in the charge and last in the retreat, fought, sword in
hand, in the thickest press, and, with a musket ball in his arm and the
blood streaming over his cuirass, still stood his ground and waved his
hat under the hottest fire. His friends adjured him to take more care of
a life invaluable to his country; and his most illustrious antagonist,
the great Conde, remarked, after the bloody day of Seneff that the
Prince of Orange had in all things borne himself like an old general,
except in exposing himself like a young soldier. William denied that he
was guilty of temerity. It was, he said, from a sense of duty and on a
cool calculation of what the public interest required that he was always
at the post of danger. The troops which he commanded had been little
used to war, and shrank from a close encounter with the veteran soldiery
of France. It was necessary that their leader should show them how
battles were to be won. And in truth more than one day which had seemed
hopelessly lost was retrieved by the hardihood with which he rallied his
broken battalions and cut down with his own hand the cowards who set the
example of flight. Sometimes, however, it seemed that he had a strange
pleasure in venturing his person. It was remarked that his spirits were
never so high and his manners never so gracious and easy as amidst
the tumult and carnage of a battle. Even in his pastimes he liked the
excitement of danger. Cards, chess, and billiards gave him no pleasure.
The chase was his favourite recreation; and he loved it most when it
was most hazardous. His leaps were sometimes such that his boldest
companions did not like to follow him. He seems even to have thought the
most hardy field sports of England effeminate, and to have pined in the
Great Park of Windsor for the game which he had been used to drive to
bay in the forests of Guelders, wolves, and wild boars, and huge stags
with sixteen antlers. [210]

The audacity of his spirit was the more remarkable because his physical
organization was unusually delicate. From a child he had been weak and
sickly. In the prime of manhood his complaints had been aggravated by
a severe attack of small pox. He was asthmatic and consumptive. His
slender frame was shaken by a constant hoarse cough. He could not sleep
unless his head was propped by several pillows, and could scarcely
draw his breath in any but the purest air. Cruel headaches frequently
tortured him. Exertion soon fatigued him. The physicians constantly kept
up the hopes of his enemies by fixing some date beyond which, if there
were anything certain in medical science, it was impossible that his
broken constitution could hold out. Yet, through a life which was one
long disease, the force of his mind never failed, on any great occasion,
to bear up his suffering and languid body.

He was born with violent passions and quick sensibilities: but the
strength of his emotions was not suspected by the world. From the
multitude his joy and his grief, his affection and his resentment,
were hidden by a phlegmatic serenity, which made him pass for the most
coldblooded of mankind. Those who brought him good news could seldom
detect any sign of pleasure. Those who saw him after a defeat looked in
vain for any trace of vexation. He praised and reprimanded, rewarded and
punished, with the stern tranquillity of a Mohawk chief: but those who
knew him well and saw him near were aware that under all this ice a
fierce fire was constantly burning. It was seldom that anger deprived
him of power over himself. But when he was really enraged the first
outbreak of his passion was terrible. It was indeed scarcely safe to
approach him. On these rare occasions, however, as soon as he regained
his self command, he made such ample reparation to those whom he had
wronged as tempted them to wish that he would go into a fury again. His
affection was as impetuous as his wrath. Where he loved, he loved with
the whole energy of his strong mind. When death separated him from what
he loved, the few who witnessed his agonies trembled for his reason and
his life. To a very small circle of intimate friends, on whose fidelity
and secrecy he could absolutely depend, he was a different man from the
reserved and stoical William whom the multitude supposed to be destitute
of human feelings. He was kind, cordial, open, even convivial and
jocose, would sit at table many hours, and would bear his full share
in festive conversation. Highest in his favour stood a gentleman of
his household named Bentinck, sprung from a noble Batavian race, and
destined to be the founder of one of the great patrician houses of
England. The fidelity of Bentinck had been tried by no common test. It
was while the United Provinces were struggling for existence against the
French power that the young Prince on whom all their hopes were fixed
was seized by the small pox. That disease had been fatal to many members
of his family, and at first wore, in his case, a peculiarly malignant
aspect. The public consternation was great. The streets of the Hague
were crowded from daybreak to sunset by persons anxiously asking how his
Highness was. At length his complaint took a favourable turn. His escape
was attributed partly to his own singular equanimity, and partly to the
intrepid and indefatigable friendship of Bentinck. From the hands of
Bentinck alone William took food and medicine. By Bentinck alone William
was lifted from his bed and laid down in it. "Whether Bentinck slept or
not while I was ill," said William to Temple, with great tenderness,
"I know not. But this I know, that, through sixteen days and nights,
I never once called for anything but that Bentinck was instantly at my
side." Before the faithful servant had entirely performed his task, he
had himself caught the contagion. Still, however, he bore up against
drowsiness and fever till his master was pronounced convalescent. Then,
at length, Bentinck asked leave to go home. It was time: for his limbs
would no longer support him. He was in great danger, but recovered, and,
as soon as he left his bed, hastened to the army, where, during many
sharp campaigns, he was ever found, as he had been in peril of a
different kind, close to William's side.

Such was the origin of a friendship as warm and pure as any that ancient
or modern history records. The descendants of Bentinck still preserve
many letters written by William to their ancestor: and it is not too
much to say that no person who has not studied those letters can form
a correct notion of the Prince's character. He whom even his admirers
generally accounted the most distant and frigid of men here forgets
all distinctions of rank, and pours out all his thoughts with the
ingenuousness of a schoolboy. He imparts without reserve secrets of
the highest moment. He explains with perfect simplicity vast designs
affecting all the governments of Europe. Mingled with his communications
on such subjects are other communications of a very different, but
perhaps not of a less interesting kind. All his adventures, all his
personal feelings, his long runs after enormous stags, his carousals
on St. Hubert's day, the growth of his plantations, the failure of his
melons, the state of his stud, his wish to procure an easy pad nag for
his wife, his vexation at learning that one of his household, after
ruining a girl of good family, refused to marry her, his fits of sea
sickness, his coughs, his headaches, his devotional moods, his gratitude
for the divine protection after a great escape, his struggles to submit
himself to the divine will after a disaster, are described with an
amiable garrulity hardly to have been expected from the most discreet
and sedate statesman of the age. Still more remarkable is the careless
effusion of his tenderness, and the brotherly interest which he takes
in his friend's domestic felicity. When an heir is born to Bentinck, "he
will live, I hope," says William, "to be as good a fellow as you are;
and, if I should have a son, our children will love each other, I hope,
as we have done." [211] Through life he continues to regard the
little Bentincks with paternal kindness. He calls them by endearing
diminutives: he takes charge of them in their father's absence, and,
though vexed at being forced to refuse them any pleasure, will not
suffer them to go on a hunting party, where there would be risk of a
push from a stag's horn, or to sit up late at a riotous supper. [212]
When their mother is taken ill during her husband's absence, William,
in the midst of business of the highest moment, finds time to send off
several expresses in one day with short notes containing intelligence of
her state. [213] On one occasion, when she is pronounced out of danger
after a severe attack, the Prince breaks forth into fervent expressions
of gratitude to God. "I write," he says, "with tears of joy in my
eyes." [214] There is a singular charm in such letters, penned by a man
whose irresistible energy and inflexible firmness extorted the respect
of his enemies, whose cold and ungracious demeanour repelled the
attachment of almost all his partisans, and whose mind was occupied by
gigantic schemes which have changed the face of the world.

His kindness was not misplaced. Bentinck was early pronounced by Temple
to be the best and truest servant that ever prince had the good
fortune to possess, and continued through life to merit that honourable
character. The friends were indeed made for each other. William wanted
neither a guide nor a flatterer. Having a firm and just reliance on
his own judgment, he was not partial to counsellors who dealt much
in suggestions and objections. At the same time he had too much
discernment, and too much elevation of mind, to be gratified by
sycophancy. The confidant of such a prince ought to be a man, not of
inventive genius or commanding spirit, but brave and faithful, capable
of executing orders punctually, of keeping secrets inviolably, of
observing facts vigilantly, and of reporting them truly; and such a man
was Bentinck.

William was not less fortunate in marriage than in friendship. Yet his
marriage had not at first promised much domestic happiness. His choice
had been determined chiefly by political considerations: nor did it seem
likely that any strong affection would grow up between a handsome
girl of sixteen, well disposed indeed, and naturally intelligent, but
ignorant and simple, and a bridegroom who, though he had not completed
his twenty-eighth year, was in constitution older than her father, whose
manner was chilling, and whose head was constantly occupied by public
business or by field sports. For a time William was a negligent husband.
He was indeed drawn away from his wife by other women, particularly by
one of her ladies, Elizabeth Villiers, who, though destitute of personal
attractions, and disfigured by a hideous squint, possessed talents which
well fitted her to partake his cares. [215] He was indeed ashamed of his
errors, and spared no pains to conceal them: but, in spite of all his
precautions, Mary well knew that he was not strictly faithful to her.
Spies and talebearers, encouraged by her father, did their best to
inflame her resentment. A man of a very different character, the
excellent Ken, who was her chaplain at the Hague during some months, was
so much incensed by her wrongs that he, with more zeal than discretion,
threatened to reprimand her husband severely. [216] She, however, bore
her injuries with a meekness and patience which deserved, and gradually
obtained, William's esteem and gratitude. Yet there still remained one
cause of estrangement. A time would probably come when the Princess, who
had been educated only to work embroidery, to play on the spinet, and to
read the Bible and the Whole Duty of Man, would be the chief of a
great monarchy, and would hold the balance of Europe, while her lord,
ambitious, versed in affairs, and bent on great enterprises, would find
in the British government no place marked out for him, and would hold
power only from her bounty and during her pleasure. It is not strange
that a man so fond of authority as William, and so conscious of a genius
for command, should have strongly felt that jealousy which, during a few
hours of royalty, put dissension between Guildford Dudley and the Lady
Jane, and which produced a rupture still more tragical between Darnley
and the Queen of Scots. The Princess of Orange had not the faintest
suspicion of her husband's feelings. Her preceptor, Bishop Compton, had
instructed her carefully in religion, and had especially guarded her
mind against the arts of Roman Catholic divines, but had left her
profoundly ignorant of the English constitution and of her own position.
She knew that her marriage vow bound her to obey her husband; and it
had never occurred to her that the relation in which they stood to each
other might one day be inverted. She had been nine years married before
she discovered the cause of William's discontent; nor would she ever
have learned it from himself. In general his temper inclined him rather
to brood over his griefs than to give utterance to them; and in this
particular case his lips were sealed by a very natural delicacy. At
length a complete explanation and reconciliation were brought about by
the agency of Gilbert Burnet.

The fame of Burnet has been attacked with singular malice and
pertinacity. The attack began early in his life, and is still carried on
with undiminished vigour, though he has now been more than a century
and a quarter in his grave. He is indeed as fair a mark as factious
animosity and petulant wit could desire. The faults of his understanding
and temper lie on the surface, and cannot be missed. They were not the
faults which are ordinarily considered as belonging to his country.
Alone among the many Scotchmen who have raised themselves to distinction
and prosperity in England, he had that character which satirists,
novelists, and dramatists have agreed to ascribe to Irish adventurers.
His high animal spirits, his boastfulness, his undissembled vanity,
his propensity to blunder, his provoking indiscretion, his unabashed
audacity, afforded inexhaustible subjects of ridicule to the Tories. Nor
did his enemies omit to compliment him, sometimes with more pleasantry
than delicacy, on the breadth of his shoulders, the thickness of his
calves, and his success in matrimonial projects on amorous and opulent
widows. Yet Burnet, though open in many respects to ridicule, and even
to serious censure, was no contemptible man. His parts were quick, his
industry unwearied, his reading various and most extensive. He was at
once a historian, an antiquary, a theologian, a preacher, a pamphleteer,
a debater, and an active political leader; and in every one of these
characters made himself conspicuous among able competitors. The many
spirited tracts which he wrote on passing events are now known only
to the curious: but his History of his own Times, his History of the
Reformation, his Exposition of the Articles, his Discourse of Pastoral
Care, his Life of Hale, his Life of Wilmot, are still reprinted, nor is
any good private library without them. Against such a fact as this all
the efforts of detractors are vain. A writer, whose voluminous works,
in several branches of literature, find numerous readers a hundred and
thirty years after his death, may have had great faults, but must
also have had great merits: and Burnet had great merits, a fertile and
vigorous mind, and a style, far indeed removed from faultless purity,
but always clear, often lively, and sometimes rising to solemn and
fervid eloquence. In the pulpit the effect of his discourses, which
were delivered without any note, was heightened by a noble figure and
by pathetic action. He was often interrupted by the deep hum of his
audience; and when, after preaching out the hour glass, which in those
days was part of the furniture of the pulpit, he held it up in his hand,
the congregation clamorously encouraged him to go on till the sand had
run off once more. [217] In his moral character, as in his intellect,
great blemishes were more than compensated by great excellence. Though
often misled by prejudice and passion, he was emphatically an honest
man. Though he was not secure from the seductions of vanity, his spirit
was raised high above the influence either of cupidity or of fear. His
nature was kind, generous, grateful, forgiving. [218] His religious
zeal, though steady and ardent, was in general restrained by humanity,
and by a respect for the rights of conscience. Strongly attached to what
he regarded as the spirit of Christianity, he looked with indifference
on rites, names, and forms of ecclesiastical polity, and was by no means
disposed to be severe even on infidels and heretics whose lives
were pure, and whose errors appeared to be the effect rather of some
perversion of the understanding than of the depravity of the heart. But,
like many other good men of that age, he regarded the case of the Church
of Rome as an exception to all ordinary rules.

Burnet had during some years had an European reputation. His History of
the Reformation had been received with loud applause by all Protestants,
and had been felt by the Roman Catholics as a severe blow. The greatest
Doctor that the Church of Rome has produced since the schism of the
sixteenth century, Bossuet, Bishop of Meaux, was engaged in framing an
elaborate reply. Burnet had been honoured by a vote of thanks from one
of the zealous Parliaments which had sate during the excitement of
the Popish plot, and had been exhorted, in the name of the Commons of
England, to continue his historical researches. He had been admitted to
familiar conversation both with Charles and James, had lived on terms of
close intimacy with several distinguished statesmen, particularly with
Halifax, and had been the spiritual guide of some persons of the highest
note. He had reclaimed from atheism and from licentiousness one of the
most brilliant libertines of the age, John Wilmot, Earl of Rochester.
Lord Stafford, the victim of Oates, had, though a Roman Catholic, been
edified in his last hours by Burnet's exhortations touching those points
on which all Christians agree. A few years later a more illustrious
sufferer, Lord Russell, had been accompanied by Burnet from the Tower to
the scaffold in Lincoln's Inn Fields. The court had neglected no means
of gaining so active and able a divine. Neither royal blandishments
nor promises of valuable preferment had been spared. But Burnet, though
infected in early youth by those servile doctrines which were commonly
held by the clergy of that age, had become on conviction a Whig; and
he firmly adhered through all vicissitudes to his principles. He had,
however, no part in that conspiracy which brought so much disgrace and
calamity on the Whig party, and not only abhorred the murderous designs
of Goodenough and Ferguson, but was of opinion that even his beloved and
honoured friend Russell, had gone to unjustifiable lengths against the
government. A time at length arrived when innocence was not a sufficient
protection. Burnet, though not guilty of any legal offence, was pursued
by the vengeance of the court. He retired to the Continent, and, after
passing about a year in those wanderings through Switzerland, Italy,
and Germany, of which he has left us an agreeable narrative, reached the
Hague in the summer of 1686, and was received there with kindness and
respect. He had many free conversations with the Princess on politics
and religion, and soon became her spiritual director and confidential
adviser. William proved a much more gracious host than could have been
expected. For of all faults officiousness and indiscretion were the most
offensive to him: and Burnet was allowed even by friends and admirers
to be the most officious and indiscreet of mankind. But the sagacious
Prince perceived that this pushing, talkative divine, who was always
blabbing secrets, asking impertinent questions, obtruding unasked
advice, was nevertheless an upright, courageous and able man, well
acquainted with the temper and the views of British sects and factions.
The fame of Burnet's eloquence and erudition was also widely spread.
William was not himself a reading man. But he had now been many years at
the head of the Dutch administration, in an age when the Dutch press was
one of the most formidable engines by which the public mind of Europe
was moved, and, though he had no taste for literary pleasures, was
far too wise and too observant to be ignorant of the value of literary
assistance. He was aware that a popular pamphlet might sometimes be of
as much service as a victory in the field. He also felt the importance
of having always near him some person well informed as to the civil and
ecclesiastical polity of our island: and Burnet was eminently qualified
to be of use as a living dictionary of British affairs. For his
knowledge, though not always accurate, was of immense extent and
there were in England and Scotland few eminent men of any political
or religious party with whom he had not conversed. He was therefore
admitted to as large a share of favour and confidence as was granted to
any but those who composed the very small inmost knot of the Prince's
private friends. When the Doctor took liberties, which was not seldom
the case, his patron became more than usually cold and sullen, and
sometimes uttered a short dry sarcasm which would have struck dumb any
person of ordinary assurance. In spite of such occurrences, however,
the amity between this singular pair continued, with some temporary
interruptions, till it was dissolved by death. Indeed, it was not easy
to wound Burnet's feelings. His selfcomplacency, his animal spirits, and
his want of tact, were such that, though he frequently gave offence, he
never took it.

All the peculiarities of his character fitted him to be the peacemaker
between William and Mary. When persons who ought to esteem and love
each other are kept asunder, as often happens, by some cause which three
words of frank explanation would remove, they are fortunate if they
possess an indiscreet friend who blurts out the whole truth. Burnet
plainly told the Princess what the feeling was which preyed upon
her husband's mind. She learned for the first time, with no small
astonishment, that, when she became Queen of England, William would
not share her throne. She warmly declared that there was no proof of
conjugal submission and affection which she was not ready to give.
Burnet, with many apologies and with solemn protestations that no human
being had put words into his mouth, informed her that the remedy was in
her own hands. She might easily, when the crown devolved on her, induce
her Parliament not only to give the regal title to her husband, but
even to transfer to him by a legislative act the administration of the
government. "But," he added, "your Royal Highness ought to consider well
before you announce any such resolution. For it is a resolution which,
having once been announced, cannot safely or easily be retracted." "I
want no time for consideration," answered Mary. "It is enough that I
have an opportunity of showing my regard for the Prince. Tell him what
I say; and bring him to me that he may hear it from my own lips." Burnet
went in quest of William; but William was many miles off after a stag.
It was not till the next day that the decisive interview took place.
"I did not know till yesterday," said Mary, "that there was such a
difference between the laws of England and the laws of God. But I now
promise you that you shall always bear rule: and, in return, I ask only
this, that, as I shall observe the precept which enjoins wives to obey
their husbands, you will observe that which enjoins husbands to love
their wives." Her generous affection completely gained the heart of
William. From that time till the sad day when he was carried away in
fits from her dying bed, there was entire friendship and confidence
between them. Many of her letters to him are extant; and they contain
abundant evidence that this man, unamiable as he was in the eyes of the
multitude, had succeeded in inspiring a beautiful and virtuous woman,
born his superior, with a passion fond even to idolatry.

The service which Burnet had rendered to his country was of high moment.
A time had arrived at which it was important to the public safety that
there should be entire concord between the Prince and Princess.

Till after the suppression of the Western insurrection grave causes of
dissension had separated William both from Whigs and Tories. He had
seen with displeasure the attempts of the Whigs to strip the executive
government of some powers which he thought necessary to its efficiency
and dignity. He had seen with still deeper displeasure the countenance
given by a large section of that party to the pretensions of Monmouth.
The opposition, it seemed, wished first to make the crown of England
not worth the wearing, and then to place it on the head of a bastard and
impostor. At the same time the Prince's religious system differed widely
from that which was the badge of the Tories. They were Arminians
and Prelatists. They looked down on the Protestant Churches of the
Continent, and regarded every line of their own liturgy and rubric
as scarcely less sacred than the gospels. His opinions touching the
metaphysics of theology were Calvinistic. His opinions respecting
ecclesiastical polity and modes of worship were latitudinarian. He owned
that episcopacy was a lawful and convenient form of church government;
but he spoke with sharpness and scorn of the bigotry of those who
thought episcopal ordination essential to a Christian society. He had
no scruple about the vestments and gestures prescribed by the Book of
Common Prayer. But he avowed that he should like the rites of the Church
of England better if they reminded him less of the rites of the Church
of Rome. He had been heard to utter an ominous growl when first he
saw, in his wife's private chapel, an altar decked after the Anglican
fashion, and had not seemed well pleased at finding her with Hooker's
Ecclesiastical Polity in her hands. [219]

He therefore long observed the contest between the English factions
attentively, but without feeling a strong predilection for either side.
Nor in truth did he ever, to the end of his life, become either a
Whig or a Tory. He wanted that which is the common groundwork of both
characters; for he never became an Englishman. He saved England, it is
true; but he never loved her, and he never obtained her love. To him
she was always a land of exile, visited with reluctance and quitted with
delight. Even when he rendered to her those services of which, at this
day, we feel the happy effects, her welfare was not his chief object.
Whatever patriotic feeling he had was for Holland. There was the stately
tomb where slept the great politician whose blood, whose name, whose
temperament, and whose genius he had inherited. There the very sound of
his title was a spell which had, through three generations, called forth
the affectionate enthusiasm of boors and artisans. The Dutch language
was the language of his nursery. Among the Dutch gentry he had chosen
his early friends. The amusements, the architecture, the landscape of
his native country, had taken hold on his heart. To her he turned with
constant fondness from a prouder and fairer rival. In the gallery of
Whitehall he pined for the familiar House in the Wood at the Hague, and
never was so happy as when he could quit the magnificence of Windsor for
his far humbler seat at Loo. During his splendid banishment it was his
consolation to create round him, by building, planting, and digging, a
scene which might remind him of the formal piles of red brick, of the
long canals, and of the symmetrical flower beds amidst which his early
life had been passed. Yet even his affection for the land of his birth
was subordinate to another feeling which early became supreme in his
soul, which mixed itself with all his passions, which impelled him
to marvellous enterprises, which supported him when sinking under
mortification, pain, sickness, and sorrow, which, towards the close of
his career, seemed during a short time to languish, but which soon broke
forth again fiercer than ever, and continued to animate him even while
the prayer for the departing was read at his bedside. That feeling was
enmity to France, and to the magnificent King who, in more than one
sense, represented France, and who to virtues and accomplishments
eminently French joined in large measure that unquiet, unscrupulous,
and vainglorious ambition which has repeatedly drawn on France the
resentment of Europe.

It is not difficult to trace the progress of the sentiment which
gradually possessed itself of William's whole soul. When he was little
more than a boy his country had been attacked by Lewis in ostentatious
defiance of justice and public law, had been overrun, had
been desolated, had been given up to every excess of rapacity,
licentiousness, and cruelty. The Dutch had in dismay humbled themselves
before the conqueror, and had implored mercy. They had been told in
reply that, if they desired peace, they must resign their independence
and do annual homage to the House of Bourbon. The injured nation, driven
to despair, had opened its dykes and had called in the sea as an ally
against the French tyranny. It was in the agony of that conflict, when
peasants were flying in terror before the invaders, when hundreds of
fair gardens and pleasure houses were buried beneath the waves, when
the deliberations of the States were interrupted by the fainting and
the loud weeping of ancient senators who could not bear the thought of
surviving the freedom and glory of their native land, that William had
been called to the head of affairs. For a time it seemed to him that
resistance was hopeless. He looked round for succour, and looked in
vain. Spain was unnerved, Germany distracted, England corrupted. Nothing
seemed left to the young Stadtholder but to perish sword in hand, or to
be the Aeneas of a great emigration, and to create another Holland in
countries beyond the reach of the tyranny of France. No obstacle would
then remain to check the progress of the House of Bourbon. A few years,
and that House might add to its dominions Loraine and Flanders, Castile
and Aragon, Naples and Milan, Mexico and Peru. Lewis might wear the
imperial crown, might place a prince of his family on the throne of
Poland, might be sole master of Europe from the Scythian deserts to
the Atlantic Ocean, and of America from regions north of the Tropic
of Cancer to regions south of the Tropic of Capricorn. Such was the
prospect which lay before William when first he entered on public life,
and which never ceased to haunt him till his latest day. The French
monarchy was to him what the Roman republic was to Hannibal, what the
Ottoman power was to Scanderbeg, what the southern domination was to
Wallace. Religion gave her sanction to that intense and unquenchable
animosity. Hundreds of Calvinistic preachers proclaimed that the same
power which had set apart Samson from the womb to be the scourge of
the Philistine, and which had called Gideon from the threshing floor to
smite the Midianite, had raised up William of Orange to be the champion
of all free nations and of all pure Churches; nor was this notion
without influence on his own mind. To the confidence which the heroic
fatalist placed in his high destiny and in his sacred cause is to be
partly attributed his singular indifference to danger. He had a great
work to do; and till it was done nothing could harm him. Therefore it
was that, in spite of the prognostications of physicians, he recovered
from maladies which seemed hopeless, that bands of assassins conspired
in vain against his life, that the open skiff to which he trusted
himself on a starless night, on a raging ocean, and near a treacherous
shore, brought him safe to land, and that, on twenty fields of battle,
the cannon balls passed him by to right and left. The ardour and
perseverance with which he devoted himself to his mission have scarcely
any parallel in history. In comparison with his great object he held the
lives of other men as cheap as his own. It was but too much the habit,
even of the most humane and generous soldiers of that age, to think very
lightly of the bloodshed and devastation inseparable from great martial
exploits; and the heart of William was steeled, not only by professional
insensibility, but by that sterner insensibility which is the effect of
a sense of duty. Three great coalitions, three long and bloody wars in
which all Europe from the Vistula to the Western Ocean was in arms,
are to be ascribed to his unconquerable energy. When in 1678 the States
General, exhausted and disheartened, were desirious of repose, his voice
was still against sheathing the sword. If peace was made, it was made
only because he could not breathe into other men a spirit as fierce and
determined as his own. At the very last moment, in the hope of breaking
off the negotiation which he knew to be all but concluded, he fought one
of the most bloody and obstinate battles of that age. From the day on
which the treaty of Nimeguen was signed, he began to meditate a second
coalition. His contest with Lewis, transferred from the field to the
cabinet, was soon exasperated by a private feud. In talents, temper,
manners and opinions, the rivals were diametrically opposed to each
other. Lewis, polite and dignified, profuse and voluptuous, fond of
display and averse from danger, a munificent patron of arts and letters,
and a cruel persecutor of Calvinists, presented a remarkable contrast
to William, simple in tastes, ungracious in demeanour, indefatigable and
intrepid in war, regardless of all the ornamental branches of knowledge,
and firmly attached to the theology of Geneva. The enemies did not long
observe those courtesies which men of their rank, even when opposed to
each other at the head of armies, seldom neglect. William, indeed,
went through the form of tendering his best services to Lewis. But this
civility was rated at its true value, and requited with a dry reprimand.
The great King affected contempt for the petty Prince who was the
servant of a confederacy of trading towns; and to every mark of contempt
the dauntless Stadtholder replied by a fresh defiance. William took his
title, a title which the events of the preceding century had made one of
the most illustrious in Europe, from a city which lies on the banks of
the Rhone not far from Avignon, and which, like Avignon, though inclosed
on every side by the French territory, was properly a fief not of the
French but of the Imperial Crown. Lewis, with that ostentatious
contempt of public law which was characteristic of him, occupied Orange,
dismantled the fortifications, and confiscated the revenues. William
declared aloud at his table before many persons that he would make the
most Christian King repent the outrage, and, when questioned about these
words by the Count of Avaux, positively refused either to retract them
or to explain them away. The quarrel was carried so far that the French
minister could not venture to present himself at the drawing room of the
Princess for fear of receiving some affront. [220]

The feeling with which William regarded France explains the whole of his
policy towards England. His public spirit was an European public spirit.
The chief object of his care was not our island, not even his native
Holland, but the great community of nations threatened with subjugation
by one too powerful member. Those who commit the error of considering
him as an English statesman must necessarily see his whole life in a
false light, and will be unable to discover any principle, good or bad,
Whig or Tory, to which his most important acts can be referred. But,
when we consider him as a man whose especial task was to join a crowd
of feeble, divided and dispirited states in firm and energetic union
against a common enemy, when we consider him as a man in whose eyes
England was important chiefly because, without her, the great coalition
which he projected must be incomplete, we shall be forced to admit
that no long career recorded in history has been more uniform from the
beginning to the close than that of this great Prince. [221]

The clue of which we are now possessed will enable us to track without
difficulty the course, in reality consistent, though in appearance
sometimes tortuous, which he pursued towards our domestic factions.
He clearly saw what had not escaped persons far inferior to him in
sagacity, that the enterprise on which his whole soul was intent
would probably be successful if England were on his side, would be
of uncertain issue if England were neutral, and would be hopeless if
England acted as she had acted in the days of the Cabal. He saw not less
clearly that between the foreign policy and the domestic policy of the
English government there was a close connection; that the sovereign of
this country, acting in harmony with the legislature, must always have a
great sway in the affairs of Christendom, and must also have an obvious
interest in opposing the undue aggrandisement of any continental
potentate; that, on the other hand, the sovereign, distrusted and
thwarted by the legislature, could be of little weight in European
politics, and that the whole of that little weight would be thrown into
the wrong scale. The Prince's first wish therefore was that there should
be concord between the throne and the Parliament. How that concord
should be established, and on which side concessions should be made,
were, in his view, questions of secondary importance. He would have
been best pleased, no doubt, to see a complete reconciliation effected
without the sacrifice of one tittle of the prerogative. For in the
integrity of that prerogative he had a reversionary interest; and
he was, by nature, at least as covetous of power and as impatient of
restraint as any of the Stuarts. But there was no flower of the crown
which he was not prepared to sacrifice, even after the crown had been
placed on his own head, if he could only be convinced that such a
sacrifice was indispensably necessary to his great design. In the days
of the Popish plot, therefore, though he disapproved of the violence
with which the opposition attacked the royal authority, he exhorted
the government to give way. The conduct of the Commons, he said, as
respected domestic affairs, was most unreasonable but while the Commons
were discontented the liberties of Europe could never be safe; and to
that paramount consideration every other consideration ought to yield.
On these principles he acted when the Exclusion Bill had thrown
the nation into convulsions. There is no reason to believe that he
encouraged the opposition to bring forward that bill or to reject the
offers of compromise which were repeatedly made from the throne. But
when it became clear that, unless that bill were carried, there would
be a serious breach between the Commons and the court, he indicated
very intelligibly, though with decorous reserve, his opinion that the
representatives of the people ought to be conciliated at any price. When
a violent and rapid reflux of public feeling had left the Whig party for
a time utterly helpless, he attempted to attain his grand object by a
new road perhaps more agreeable to his temper than that which he had
previously tried. In the altered temper of the nation there was little
chance that any Parliament disposed to cross the wishes of the sovereign
would be elected. Charles was for a time master. To gain Charles,
therefore, was the Prince's first wish. In the summer of 1683, almost
at the moment at which the detection of the Rye House Plot made the
discomfiture of the Whigs and the triumph of the King complete, events
took place elsewhere which William could not behold without extreme
anxiety and alarm. The Turkish armies advanced to the suburbs of Vienna.
The great Austrian monarchy, on the support of which the Prince had
reckoned, seemed to be on the point of destruction. Bentinck was
therefore sent in haste from the Hague to London, was charged to omit
nothing which might be necessary to conciliate the English court, and
was particularly instructed to express in the strongest terms the horror
with which his master regarded the Whig conspiracy.

During the eighteen months which followed, there was some hope that
the influence of Halifax would prevail, and that the court of Whitehall
would return to the policy of the Triple Alliance. To that hope William
fondly clung. He spared no effort to propitiate Charles. The hospitality
which Monmouth found at the Hague is chiefly to be ascribed to the
Prince's anxiety to gratify the real wishes of Monmouth's father.
As soon as Charles died, William, still adhering unchangeably to his
object, again changed his course. He had sheltered Monmouth to please
the late King. That the present King might have no reason to complain
Monmouth was dismissed. We have seen that, when the Western insurrection
broke out, the British regiments in the Dutch service were, by the
active exertions of the Prince, sent over to their own country on the
first requisition. Indeed William even offered to command in person
against the rebels; and that the offer was made in perfect sincerity
cannot be doubted by those who have perused his confidential letters to
Bentinck. [222]

The Prince was evidently at this time inclined to hope that the great
plan to which in his mind everything else was subordinate might obtain
the approbation and support of his father in law. The high tone which
James was then holding towards France, the readiness with which he
consented to a defensive alliance with the United Provinces, the
inclination which he showed to connect himself with the House of
Austria, encouraged this expectation. But in a short time the prospect
was darkened. The disgrace of Halifax, the breach between James and the
Parliament, the prorogation: the announcement distinctly made by the
King to the foreign ministers that continental politics should no longer
divert his attention from internal measures tending to strengthen his
prerogative and to promote the interest of his Church, put an end to
the delusion. It was plain that, when the European crisis came, England
would, if James were her master, either remain inactive or act in
conjunction with France. And the European crisis was drawing near. The
House of Austria had, by a succession of victories, been secured from
danger on the side of Turkey, and was no longer under the necessity
of submitting patiently to the encroachments and insults of Lewis.
Accordingly, in July 1686, a treaty was signed at Augsburg by which the
Princes of the Empire bound themselves closely together for the purpose
of mutual defence. The Kings of Spain and Sweden were parties to this
compact, the King of Spain as sovereign of the provinces contained in
the circle of Burgundy, and the King of Sweden as Duke of Pomerania. The
confederates declared that they had no intention to attack and no
wish to offend any power, but that they were determined to tolerate
no infraction of those rights which the Germanic body held under the
sanction of public law and public faith. They pledged themselves to
stand by each other in case of need, and fixed the amount of force which
each member of the league was to furnish if it should be necessary
to repel aggression. [223] The name of William did not appear in this
instrument: but all men knew that it was his work, and foresaw that
he would in no long time be again the captain of a coalition against
France. Between him and the vassal of France there could, in such
circumstances, be no cordial good will. There was no open rupture, no
interchange of menaces or reproaches. But the father in law and the son
in law were separated completely and for ever.

At the very time at which the Prince was thus estranged from the English
court, the causes which had hitherto produced a coolness between him
and the two great sections of the English people disappeared. A large
portion, perhaps a numerical majority, of the Whigs had favoured the
pretensions of Monmouth: but Monmouth was now no more. The Tories, on
the other hand, had entertained apprehensions that the interests of the
Anglican Church might not be safe under the rule of a man bred among
Dutch Presbyterians, and well known to hold latitudinarian opinions
about robes, ceremonies, and Bishops: but, since that beloved Church
had been threatened by far more formidable dangers from a very different
quarter, these apprehensions had lost almost all their power. Thus, at
the same moment, both the great parties began to fix their hopes and
their affections on the same leader. Old republicans could not refuse
their confidence to one who had worthily filled, during many years,
the highest magistracy of a republic. Old royalists conceived that they
acted according to their principles in paying profound respect to a
prince so near to the throne. At this conjuncture it was of the highest
moment that there should be entire union between William and Mary. A
misunderstanding between the presumptive heiress of the crown and her
husband must have produced a schism in that vast mass which was from all
quarters gathering round one common rallying point. Happily all risk
of such misunderstanding was averted in the critical instant by the
interposition of Burnet; and the Prince became the unquestioned chief
of the whole of that party which was opposed to the government, a party
almost coextensive with the nation.

There is not the least reason to believe that he at this time meditated
the great enterprise to which a stern necessity afterwards drove him. He
was aware that the public mind of England, though heated by grievances,
was by no means ripe for revolution. He would doubtless gladly have
avoided the scandal which must be the effect of a mortal quarrel
between persons bound together by the closest ties of consanguinity and
affinity. Even his ambition made him unwilling to owe to violence that
greatness which might be his in the ordinary course of nature and
of law. For he well knew that, if the crown descended to his wife
regularly, all its prerogatives would descend unimpaired with it, and
that, if it were obtained by election, it must be taken subject to
such conditions as the electors might think fit to impose. He meant,
therefore, as it appears, to wait with patience for the day when he
might govern by an undisputed title, and to content himself in the
meantime with exercising a great influence on English affairs, as
first Prince of the blood, and as head of the party which was decidedly
preponderant in the nation, and which was certain whenever a Parliament
should meet, to be decidedly preponderant in both Houses.

Already, it is true, he had been urged by an adviser, less sagacious and
more impetuous than himself, to try a bolder course. This adviser was
the young Lord Mordaunt. That age had produced no more inventive genius,
and no more daring spirit. But, if a design was splendid, Mordaunt
seldom inquired whether it were practicable. His life was a wild romance
made up of mysterious intrigues, both political and amorous, of violent
and rapid changes of scene and fortune, and of victories resembling
those of Amadis and Launcelot rather than those of Luxemburg and Eugene.
The episodes interspersed in this strange story were of a piece with the
main plot. Among them were midnight encounters with generous robbers,
and rescues of noble and beautiful ladies from ravishers. Mordaunt,
having distinguished himself by the eloquence and audacity with which,
in the House of Lords, he had opposed the court, repaired, soon after
the prorogation, to the Hague, and strongly recommended an immediate
descent on England. He had persuaded himself that it would be as easy to
surprise three great kingdoms as he long afterwards found it to surprise
Barcelona. William listened, meditated, and replied, in general terms,
that he took a great interest in English affairs, and would keep his
attention fixed on them. [224] Whatever his purpose had been, it is not
likely that he would have chosen a rash and vainglorious knight errant
for his confidant. Between the two men there was nothing in common
except personal courage, which rose in both to the height of fabulous
heroism. Mordaunt wanted merely to enjoy the excitement of conflict, and
to make men stare. William had one great end ever before him. Towards
that end he was impelled by a strong passion which appeared to him under
the guise of a sacred duty. Towards that end he toiled with a patience
resembling, as he once said, the patience with which he had seen a
boatman on a canal, strain against an adverse eddy, often swept back,
but never ceasing to pull, and content if, by the labour of hours, a few
yards could be gained. [225] Exploits which brought the Prince no nearer
to his object, however glorious they might be in the estimation of the
vulgar, were in his judgment boyish vanities, and no part of the real
business of life.

He determined to reject Mordaunt's advice; and there can be no doubt
that the determination was wise. Had William, in 1686, or even in 1687,
attempted to do what he did with such signal success in 1688, it is
probable that many Whigs would have risen in arms at his call. But he
would have found that the nation was not yet prepared to welcome an
armed deliverer from a foreign country, and that the Church had not yet
been provoked and insulted into forgetfulness of the tenet which had
long been her peculiar boast. The old Cavaliers would have flocked to
the royal standard. There would probably have been in all the three
kingdoms a civil war as long and fierce as that of the preceding
generation. While that war was raging in the British Isles, what might
not Lewis attempt on the Continent? And what hope would there be for
Holland, drained of her troops and abandoned by her Stadtholder?

William therefore contented himself for the present with taking measures
to unite and animate that mighty opposition of which he had become
the head. This was not difficult. The fall of the Hydes had excited
throughout England strange alarm and indignation: Men felt that the
question now was, not whether Protestantism should be dominant, but
whether it should be tolerated. The Treasurer had been succeeded by a
board, of which a Papist was the head. The Privy Seal had been entrusted
to a Papist. The Lord Lieutenant of Ireland had been succeeded by a man
who had absolutely no claim to high place except that he was a Papist.
The last person whom a government having in view the general interests
of the empire would have sent to Dublin as Deputy was Tyrconnel. His
brutal manners made him unfit to represent the majesty of the crown. The
feebleness of his understanding and the violence of his temper made him
unfit to conduct grave business of state. The deadly animosity which he
felt towards the possessors of the greater part of the soil of Ireland
made him especially unfit to rule that kingdom. But the intemperance of
his bigotry was thought amply to atone for the intemperance of all his
other passions; and, in consideration of the hatred which he bore to the
reformed faith, he was suffered to indulge without restraint his hatred
of the English name. This, then, was the real meaning of his Majesty's
respect for the rights of conscience. He wished his Parliament to remove
all the disabilities which had been imposed on Papists, merely in
order that he might himself impose disabilities equally galling on
Protestants. It was plain that, under such a prince, apostasy was the
only road to greatness. It was a road, however, which few ventured to
take. For the spirit of the nation was thoroughly roused; and every
renegade had to endure such an amount of public scorn and detestation,
as cannot be altogether unfelt even by the most callous natures.

It is true that several remarkable conversions had recently taken place;
but they were such as did little credit to the Church of Rome. Two
men of high rank had joined her communion; Henry Mordaunt, Earl of
Peterborough, and James Cecil, Earl of Salisbury. But Peterborough, who
had been an active soldier, courtier, and negotiator, was now broken
down by years and infirmities; and those who saw him totter about the
galleries of Whitehall, leaning on a stick and swathed up in flannels
and plasters, comforted themselves for his defection by remarking that
he had not changed his religion till he had outlived his faculties.
[226] Salisbury was foolish to a proverb. His figure was so bloated
by sensual indulgence as to be almost incapable of moving, and this
sluggish body was the abode of an equally sluggish mind. He was
represented in popular lampoons as a man made to be duped, as a man who
had hitherto been the prey of gamesters, and who might as well be the
prey of friars. A pasquinade, which, about the time of Rochester's
retirement, was fixed on the door of Salisbury House in the Strand,
described in coarse terms the horror with which the wise Robert Cecil,
if he could rise from his grave, would see to what a creature his
honours had descended. [227]

These were the highest in station among the proselytes of James. There
were other renegades of a very different kind, needy men of parts who
were destitute of principle and of all sense of personal dignity. There
is reason to believe that among these was William Wycherley, the
most licentious and hardhearted writer of a singularly licentious and
hardhearted school. [228] It is certain that Matthew Tindal, who, at a
later period, acquired great notoriety by writing against Christianity,
was at this time received into the bosom of the infallible Church, a
fact which, as may easily be supposed, the divines with whom he
was subsequently engaged in controversy did not suffer to sink into
oblivion. [229] A still more infamous apostate was Joseph Haines, whose
name is now almost forgotten, but who was well known in his own time as
an adventurer of versatile parts, sharper, coiner, false witness, sham
bail, dancing master, buffoon, poet, comedian. Some of his prologues and
epilogues were much admired by his contemporaries; and his merit as an
actor was universally acknowledged. This man professed himself a Roman
Catholic, and went to Italy in the retinue of Castelmaine, but was soon
dismissed for misconduct. If any credit is due to a tradition which was
long preserved in the green room, Haines had the impudence to affirm
that the Virgin Mary had appeared to him and called him to repentance.
After the Revolution, he attempted to make his peace with the town by a
penance more scandalous than his offence. One night, before he acted in
a farce, he appeared on the stage in a white sheet with a torch in his
hand, and recited some profane and indecent doggerel, which he called
his recantation. [230]

With the name of Haines was joined, in many libels the name of a more
illustrious renegade, John Dryden. Dryden was now approaching the
decline of life. After many successes and many failures, he had at
length attained, by general consent, the first place among living
English poets. His claims on the gratitude of James were superior to
those of any man of letters in the kingdom. But James cared little for
verses and much for money. From the day of his accession he set himself
to make small economical reforms, such as bring on a government the
reproach of meanness without producing any perceptible relief to the
finances. One of the victims of his injudicious parsimony was the Poet
Laureate. Orders were given that, in the new patent which the demise of
the crown made necessary, the annual butt of sack, originally granted to
Jonson, and continued to Jonson's successors, should be omitted. [231]
This was the only notice which the King, during the first year of his
reign, deigned to bestow on the mighty satirist who, in the very crisis
of the great struggle of the Exclusion Bill, had spread terror through
the Whig ranks. Dryden was poor and impatient of poverty. He knew little
and cared little about religion. If any sentiment was deeply fixed
in him, that sentiment was an aversion to priests of all persuasions,
Levites, Augurs, Muftis, Roman Catholic divines, Presbyterian divines,
divines of the Church of England. He was not naturally a man of high
spirit; and his pursuits had been by no means such as were likely to
give elevation or delicacy to his mind. He had, during many years,
earned his daily bread by pandaring to the vicious taste of the pit,
and by grossly flattering rich and noble patrons. Selfrespect and a fine
sense of the becoming were not to be expected from one who had led a
life of mendicancy and adulation. Finding that, if he continued to call
himself a Protestant, his services would be overlooked, he declared
himself a Papist. The King's parsimony instantly relaxed. Dryden was
gratified with a pension of a hundred pounds a year, and was employed to
defend his new religion both in prose and verse.

Two eminent men, Samuel Johnson and Walter Scott, have done their best
to persuade themselves and others that this memorable conversion
was sincere. It was natural that they should be desirous to remove
a disgraceful stain from the memory of one whose genius they justly
admired, and with whose political feelings they strongly sympathized;
but the impartial historian must with regret pronounce a very different
judgment. There will always be a strong presumption against the
sincerity of a conversion by which the convert is directly a gainer. In
the case of Dryden there is nothing to countervail this presumption.
His theological writings abundantly prove that he had never sought with
diligence and anxiety to learn the truth, and that his knowledge both
of the Church which he quitted and of the Church which he entered was of
the most superficial kind. Nor was his subsequent conduct that of a
man whom a strong sense of duty had constrained to take a step of awful
importance. Had he been such a man, the same conviction which had led
him to join the Church of Rome would surely have prevented him from
violating grossly and habitually rules which that Church, in common with
every other Christian society, recognises as binding. There would
have been a marked distinction between his earlier and his later
compositions. He would have looked back with remorse on a literary
life of near thirty years, during which his rare powers of diction
and versification had been systematically employed in spreading moral
corruption. Not a line tending to make virtue contemptible, or to
inflame licentious desire, would thenceforward have proceeded from his
pen. The truth unhappily is that the dramas which he wrote after his
pretended conversion are in no respect less impure or profane than those
of his youth. Even when he professed to translate he constantly wandered
from his originals in search of images which, if he had found them in
his originals, he ought to have shunned. What was bad became worse in
his versions. What was innocent contracted a taint from passing
through his mind. He made the grossest satires of Juvenal more gross,
interpolated loose descriptions in the tales of Boccaccio, and polluted
the sweet and limpid poetry of the Georgics with filth which would have
moved the loathing of Virgil.

The help of Dryden was welcome to those Roman Catholic divines who were
painfully sustaining a conflict against all that was most illustrious in
the Established Church. They could not disguise from themselves the fact
that their style, disfigured with foreign idioms which had been picked
up at Rome and Douay, appeared to little advantage when compared with
the eloquence of Tillotson and Sherlock. It seemed that it was no light
thing to have secured the cooperation of the greatest living master of
the English language. The first service which he was required to perform
in return for his pension was to defend his Church in prose against
Stillingfleet. But the art of saying things well is useless to a man who
has nothing to say; and this was Dryden's case. He soon found himself
unequally paired with an antagonist whose whole life had been one long
training for controversy. The veteran gladiator disarmed the novice,
inflicted a few contemptuous scratches, and turned away to encounter
more formidable combatants. Dryden then betook himself to a weapon at
which he was not likely to find his match. He retired for a time
from the bustle of coffeehouses and theatres to a quiet retreat in
Huntingdonshire, and there composed, with unwonted care and labour, his
celebrated poem on the points in dispute between the Churches of Rome
and England. The Church of Rome he represented under the similitude of a
milkwhite hind, ever in peril of death, yet fated not to die. The beasts
of the field were bent on her destruction. The quaking hare, indeed,
observed a timorous neutrality: but the Socinian fox, the Presbyterian
wolf, the Independent bear, the Anabaptist boar, glared fiercely at
the spotless creature. Yet she could venture to drink with them at the
common watering place under the protection of her friend, the kingly
lion. The Church of England was typified by the panther, spotted indeed,
but beautiful, too beautiful for a beast of prey. The hind and the
panther, equally hated by the ferocious population of the forest,
conferred apart on their common danger. They then proceeded to discuss
the points on which they differed, and, while wagging their tails and
licking their jaws, held a long dialogue touching the real presence, the
authority of Popes and Councils, the penal laws, the Test Act,
Oates's perjuries, Butler's unrequited services to the Cavalier party,
Stillingfleet's pamphlets, and Burnet's broad shoulders and fortunate
matrimonial speculations.

The absurdity of this plan is obvious. In truth the allegory could not
be preserved unbroken through ten lines together. No art of execution
could redeem the faults of such a design. Yet the Fable of the Hind
and Panther is undoubtedly the most valuable addition which was made
to English literature during the short and troubled reign of James the
Second. In none of Dryden's works can be found passages more pathetic
and magnificent, greater ductility and energy of language, or a more
pleasing and various music.

The poem appeared with every advantage which royal patronage could give.
A superb edition was printed for Scotland at the Roman Catholic press
established in Holyrood House. But men were in no humour to be charmed
by the transparent style and melodious numbers of the apostate. The
disgust excited by his venality, the alarm excited by the policy of
which he was the eulogist, were not to be sung to sleep. The just
indignation of the public was inflamed by many who were smarting from
his ridicule, and by many who were envious of his renown. In spite of
all the restraints under which the press lay, attacks on his life and
writings appeared daily. Sometimes he was Bayes, sometimes Poet Squab.
He was reminded that in his youth he had paid to the House of Cromwell
the same servile court which he was now paying to the House of Stuart.
One set of his assailants maliciously reprinted the sarcastic verses
which he had written against Popery in days when he could have got
nothing by being a Papist. Of the many satirical pieces which appeared
on this occasion, the most successful was the joint work of two young
men who had lately completed their studies at Cambridge, and had been
welcomed as promising novices in the literary coffee-houses of London,
Charles Montague and Matthew Prior. Montague was of noble descent: the
origin of Prior was so obscure that no biographer has been able to trace
it: but both the adventurers were poor and aspiring; both had keen
and vigorous minds; both afterwards climbed high; both united in a
remarkable degree the love of letters with skill in those departments of
business for which men of letters generally have a strong distaste. Of
the fifty poets whose lives Johnson has written, Montague and Prior were
the only two who were distinguished by an intimate knowledge of trade
and finance. Soon their paths diverged widely. Their early friendship
was dissolved. One of them became the chief of the Whig party, and was
impeached by the Tories. The other was entrusted with all the mysteries
of Tory diplomacy, and was long kept close prisoner by the Whigs. At
length, after many eventful years, the associates, so long parted, were
reunited in Westminster Abbey.

Whoever has read the tale of the Hind and Panther with attention must
have perceived that, while that work was in progress, a great alteration
took place in the views of those who used Dryden as their interpreter.
At first the Church of England is mentioned with tenderness and respect,
and is exhorted to ally herself with the Roman Catholics against the
Puritan sects: but at the close of the poem, and in the preface, which
was written after the poem had been finished, the Protestant Dissenters
are invited to make common cause with the Roman Catholics against the
Church of England.

This change in the language of the court poet was indicative of a great
change in the policy of the court. The original purpose of James
had been to obtain for the Church of which he was a member, not only
complete immunity from all penalties and from all civil disabilities,
but also an ample share of ecclesiastical and academical endowments,
and at the same time to enforce with rigour the laws against the Puritan
sects. All the special dispensations which he had granted had been
granted to Roman Catholics. All the laws which bore hardest on the
Presbyterians, Independents, and Baptists, had been for a time severely
executed by him. While Hales commanded a regiment, while Powis sate at
the Council board, while Massey held a deanery, while breviaries and
mass books were printed at Oxford under a royal license, while the host
was publicly exposed in London under the protection of the pikes and
muskets of the footguards, while friars and monks walked the streets of
London in their robes, Baxter was in gaol; Howe was in exile; the Five
Mile Act and the Conventicle Act were in full vigour; Puritan writers
were compelled to resort to foreign or to secret presses; Puritan
congregations could meet only by night or in waste places, and Puritan
ministers were forced to preach in the garb of colliers or of sailors.
In Scotland the King, while he spared no exertion to extort from the
Estates full relief for Roman Catholics, had demanded and obtained
new statutes of unprecedented severity against the Presbyterians. His
conduct to the exiled Huguenots had not less clearly indicated his
feelings. We have seen that, when the public munificence had placed
in his hands a large sum for the relief of those unhappy men, he, in
violation of every law of hospitality and good faith, required them to
renounce the Calvinistic ritual to which they were strongly attached,
and to conform to the Church of England, before he would dole out to
them any portion of the alms which had been entrusted to his care.

Such had been his policy as long as he could cherish, any hope that the
Church of England would consent to share ascendency with the Church of
Rome. That hope at one time amounted to confidence. The enthusiasm with
which the Tories had hailed his accession, the elections, the dutiful
language and ample grants of his Parliament, the suppression of the
Western insurrection, the complete prostration of the party which had
attempted to exclude him from the crown, elated him beyond the bounds of
reason. He felt an assurance that every obstacle would give way before
his power and his resolution. His Parliament withstood him. He tried the
effects of frowns and menaces. Frowns and menaces failed. He tried the
effect of prorogation. From the day of the prorogation the opposition
to his designs had been growing stronger and stronger. It seemed clear
that, if he effected his purpose, he must effect it in defiance of
that great party which had given such signal proofs of fidelity to his
office, to his family, and to his person. The whole Anglican priesthood,
the whole Cavalier gentry, were against him. In vain had he, by virtue
of his ecclesiastical supremacy, enjoined the clergy to abstain from
discussing controverted points. Every parish in the nation was warned
every Sunday against the errors of Rome; and these warnings were only
the more effective, because they were accompanied by professions of
reverence for the Sovereign, and of a determination to endure with
patience whatever it might be his pleasure to inflict. The royalist
knights and esquires who, through forty-five years of war and faction,
had stood so manfully by the throne, now expressed, in no measured
phrase, their resolution to stand as manfully by the Church. Dull as was
the intellect of James, despotic as was his temper, he felt that he
must change his course. He could not safely venture to outrage all
his Protestant subjects at once. If he could bring himself to make
concessions to the party which predominated in both Houses, if he could
bring himself to leave to the established religion all its dignities,
emoluments, and privileges unimpaired, he might still break up
Presbyterian meetings, and fill the gaols with Baptist preachers. But if
he was determined to plunder the hierarchy, he must make up his mind to
forego the luxury of persecuting the Dissenters. If he was henceforward
to be at feud with his old friends, he must make a truce with his old
enemies. He could overpower the Anglican Church only by forming against
her an extensive coalition, including sects which, though they differed
in doctrine and government far more widely from each other than from
her, might yet be induced, by their common jealousy of her greatness,
and by their common dread of her intolerance, to suspend their
animosities till she was no longer able to oppress them.

This plan seemed to him to have one strong recommendation. If he could
only succeed in conciliating the Protestant Nonconformists he might
flatter himself that he was secure against all chance of rebellion.
According to the Anglican divines, no subject could by any provocation
be justified in withstanding the Lord's anointed by force. The theory of
the Puritan sectaries was very different. Those sectaries had no scruple
about smiting tyrants with the sword of Gideon. Many of them did not
shrink from using the dagger of Ehud. They were probably even now
meditating another Western insurrection, or another Rye House Plot.
James, therefore, conceived that he might safely persecute the Church if
he could only gain the Dissenters. The party whose principles afforded
him no guarantee would be attached to him by interest. The party
whose interests he attacked would be restrained from insurrection by
principle.

Influenced by such considerations as these, James, from the time at
which he parted in anger with his Parliament, began to meditate a
general league of all Nonconformists, Catholic and Protestant, against
the established religion. So early as Christmas 1685, the agents of the
United Provinces informed the States General that the plan of a general
toleration had been arranged and would soon be disclosed. [232] The
reports which had reached the Dutch embassy proved to be premature.
The separatists appear, however, to have been treated with more lenity
during the year 1686 than during the year 1685. But it was only by slow
degrees and after many struggles that the King could prevail on himself
to form an alliance with all that he most abhorred. He had to overcome
an animosity, not slight or capricious, not of recent origin or hasty
growth, but hereditary in his line, strengthened by great wrongs
inflicted and suffered through a hundred and twenty eventful years, and
intertwined with all his feelings, religious, political, domestic, and
personal. Four generations of Stuarts had waged a war to the death with
four generations of Puritans; and, through that long war, there had been
no Stuart who had hated the Puritans so much, or who had been so much
hated by them, as himself. They had tried to blast his honour and
to exclude him from his birthright; they had called him incendiary,
cutthroat, poisoner; they had driven him from the Admiralty and the
Privy Council; they had repeatedly chased him into banishment; they
had plotted his assassination; they had risen against him in arms by
thousands. He had avenged himself on them by havoc such as England had
never before seen. Their heads and quarters were still rotting on poles
in all the market places of Somersetshire and Dorsetshire. Aged women
held in high honour among the sectaries for piety and charity had, for
offences which no good prince would have thought deserving even of a
severe reprimand, been beheaded and burned alive. Such had been, even
in England, the relations between the King and the Puritans; and in
Scotland the tyranny of the King and the fury of the Puritans had been
such as Englishmen could hardly conceive. To forget an enmity so long
and so deadly was no light task for a nature singularly harsh and
implacable.

The conflict in the royal mind did not escape the eye of Barillon. At
the end of January, 1687, he sent a remarkable letter to Versailles. The
King,--such was the substance of this document,--had almost convinced
himself that he could not obtain entire liberty for Roman Catholics
and yet maintain the laws against Protestant Dissenters. He leaned,
therefore, to the plan of a general indulgence; but at heart he would
be far better pleased if he could, even now, divide his protection and
favour between the Church of Rome and the Church of England, to the
exclusion of all other religious persuasions. [233]

A very few days after this despatch had been written, James made his
first hesitating and ungracious advances towards the Puritans. He had
determined to begin with Scotland, where his power to dispense with
acts of parliament had been admitted by the obsequious Estates. On
the twelfth of February, accordingly, was published at Edinburgh a
proclamation granting relief to scrupulous consciences. [234] This
proclamation fully proves the correctness of Barillon's judgment. Even
in the very act of making concessions to the Presbyterians, James could
not conceal the loathing with which he regarded them. The toleration
given to the Catholics was complete. The Quakers had little reason
to complain. But the indulgence vouchsafed to the Presbyterians, who
constituted the great body of the Scottish people, was clogged by
conditions which made it almost worthless. For the old test, which
excluded Catholics and Presbyterians alike from office, was substituted
a new test, which admitted the Catholics, but excluded most of the
Presbyterians. The Catholics were allowed to build chapels, and even
to carry the host in procession anywhere except in the high streets of
royal burghs: the Quakers were suffered to assemble in public edifices:
but the Presbyterians were interdicted from worshipping God anywhere but
in private dwellings: they were not to presume to build meeting houses:
they were not even to use a barn or an outhouse for religious exercises:
and it was distinctly notified to them that, if they dared to hold
conventicles in the open air, the law, which denounced death against
both preachers and hearers, should be enforced without mercy. Any
Catholic priest might say mass: any Quaker might harangue his brethren:
but the Privy Council was directed to see that no Presbyterian minister
presumed to preach without a special license from the government. Every
line of this instrument, and of the letters by which it was accompanied,
shows how much it cost the King to relax in the smallest degree the
rigour with which he had ever treated the old enemies of his house.
[235]

 There is reason, indeed, to believe that, when he published this
proclamation, he had by no means fully made up his mind to a coalition
with the Puritans, and that his object was to grant just so much favour
to them as might suffice to frighten the Churchmen into submission.
He therefore waited a month, in order to see what effect the edict put
forth at Edinburgh would produce in England. That month he employed
assiduously, by Petre's advice, in what was called closeting. London was
very full. It was expected that the Parliament would shortly meet for
the dispatch of business; and many members were in town. The King set
himself to canvass them man by man. He flattered himself that zealous
Tories,--and of such, with few exceptions, the House of Commons
consisted,--would find it difficult to resist his earnest request,
addressed to them, not collectively, but separately, not from the
throne, but in the familiarity of conversation. The members, therefore,
who came to pay their duty at Whitehall were taken aside, and honoured
with long private interviews. The King pressed them, as they were loyal
gentlemen, to gratify him in the one thing on which his heart was fixed.
The question, he said, touched his personal honour. The laws enacted in
the late reign by factious Parliaments against the Roman Catholics had
really been aimed at himself. Those laws had put a stigma on him, had
driven him from the Admiralty, had driven him from the Council Board. He
had a right to expect that in the repeal of those laws all who loved
and reverenced him would concur. When he found his hearers obdurate
to exhortation, he resorted to intimidation and corruption. Those who
refused to pleasure him in this matter were plainly told that they must
not expect any mark of his favour. Penurious as he was, he opened and
distributed his hoards. Several of those who had been invited to confer
with him left his bedchamber carrying with them money received from the
royal hand. The Judges, who were at this time on their spring circuits,
were directed by the King to see those members who remained in the
country, and to ascertain the intentions of each. The result of this
investigation was, that a great majority of the House of Commons seemed
fully determined to oppose the measures of the court. [236] Among those
whose firmness excited general admiration was Arthur Herbert, brother
of the Chief Justice, member for Dover, Master of the Robes, and Rear
Admiral of England. Arthur Herbert was much loved by the sailors,
and was reputed one of the best of the aristocratical class of naval
officers. It had been generally supposed that he would readily comply
with the royal wishes: for he was heedless of religion; he was fond of
pleasure and expense; he had no private estate; his places brought him
in four thousand pounds a year; and he had long been reckoned among
the most devoted personal adherents of James. When, however, the Rear
Admiral was closeted, and required to promise that he would vote for the
repeal of the Test Act, his answer was, that his honour and conscience
would not permit him to give any such pledge. "Nobody doubts your
honour," said the King; "but a man who lives as you do ought not to talk
about his conscience." To this reproach, a reproach which came with a
bad grace from the lover of Catharine Sedley, Herbert manfully replied,
"I have my faults, sir: but I could name people who talk much more about
conscience than I am in the habit of doing, and yet lead lives as loose
as mine." He was dismissed from all his places; and the account of what
he had disbursed and received as Master of the Robes was scrutinised
with great and, as he complained, with unjust severity. [237]

It was now evident that all hope of an alliance between the Churches of
England and of Rome, for the purpose of sharing offices and emoluments,
and of crushing the Puritan sects, must be abandoned. Nothing remained
but to try a coalition between the Church of Rome and the Puritan sects
against the Church of England.

On the eighteenth of March the King informed the Privy Council that he
had determined to prorogue the Parliament till the end of November, and
to grant, by his own authority, entire liberty of conscience to all
his subjects. [238] On the fourth of April appeared the memorable
Declaration of Indulgence.

In this Declaration the King avowed that it was his earnest wish to see
his people members of that Church to which he himself belonged. But,
since that could not be, he announced his intention to protect them
in the free exercise of their religion. He repeated all those phrases
which, eight years before, when he was himself an oppressed man, had
been familiar to his lips, but which he had ceased to use from the day
on which a turn of fortune had put it into his power to be an oppressor.
He had long been convinced, he said, that conscience was not to be
forced, that persecution was unfavourable to population and to trade,
and that it never attained the ends which persecutors had in view. He
repeated his promise, already often repeated and often violated, that
he would protect the Established Church in the enjoyment of her legal
rights. He then proceeded to annul, by his own sole authority, a long
series of statutes. He suspended all penal laws against all classes
of Nonconformists. He authorised both Roman Catholics and Protestant
Dissenters to perform their worship publicly. He forbade his subjects,
on pain of his highest displeasure, to molest any religious assembly.
He also abrogated all those acts which imposed any religious test as a
qualification for any civil or military office. [239]

That the Declaration of Indulgence was unconstitutional is a point on
which both the great English parties have always been entirely agreed.
Every person capable of reasoning on a political question must perceive
that a monarch who is competent to issue such a declaration is nothing
less than an absolute monarch. Nor is it possible to urge in defence
of this act of James those pleas by which many arbitrary acts of the
Stuarts have been vindicated or excused. It cannot be said that
he mistook the bounds of his prerogative because they had not been
accurately ascertained. For the truth is that he trespassed with a
recent landmark full in his view. Fifteen years before that time, a
Declaration of Indulgence had been put forth by his brother with
the advice of the Cabal. That Declaration, when compared with the
Declaration of James, might be called modest and cautious. The
Declaration of Charles dispensed only with penal laws. The Declaration
of James dispensed also with all religious tests. The Declaration of
Charles permitted the Roman Catholics to celebrate their worship in
private dwellings only. Under the Declaration of James they might build
and decorate temples, and even walk in procession along Fleet Street
with crosses, images, and censers. Yet the Declaration of Charles had
been pronounced illegal in the most formal manner. The Commons had
resolved that the King had no power to dispense with statutes in matters
ecclesiastical. Charles had ordered the obnoxious instrument to be
cancelled in his presence, had torn off the seal with his own hand, and
had, both by message under his sign manual, and with his own lips from
his throne in full Parliament, distinctly promised the two Houses that
the step which had given so much offence should never be drawn into
precedent. The two Houses had then, without one dissentient voice,
joined in thanking him for this compliance with their wishes. No
constitutional question had ever been decided more deliberately, more
clearly, or with more harmonious consent.

The defenders of James have frequently pleaded in his excuse the
judgment of the Court of King's Bench, on the information collusively
laid against Sir Edward Hales: but the plea is of no value. That
judgment James had notoriously obtained by solicitation, by threats,
by dismissing scrupulous magistrates, and by placing on the bench
other magistrates more courtly. And yet that judgment, though generally
regarded by the bar and by the nation as unconstitutional, went only
to this extent, that the Sovereign might, for special reasons of state,
grant to individuals by name exemptions from disabling statutes. That he
could by one sweeping edict authorise all his subjects to disobey whole
volumes of laws, no tribunal had ventured, in the face of the solemn
parliamentary decision of 1673, to affirm.

Such, however, was the position of parties that James's Declaration of
Indulgence, though the most audacious of all the attacks made by the
Stuarts on public freedom, was well calculated to please that very
portion of the community by which all the other attacks of the Stuarts
on public freedom had been most strenuously resisted. It could
scarcely be hoped that the Protestant Nonconformist, separated from
his countrymen by a harsh code harshly enforced, would be inclined to
dispute the validity of a decree which relieved him from intolerable
grievances. A cool and philosophical observer would undoubtedly have
pronounced that all the evil arising from all the intolerant laws which
Parliaments had framed was not to be compared to the evil which would be
produced by a transfer of the legislative power from the Parliament to
the Sovereign. But such coolness and philosophy are not to be expected
from men who are smarting under present pain, and who are tempted by the
offer of immediate ease. A Puritan divine, could not indeed deny that
the dispensing power now claimed by the crown was inconsistent with
the fundamental principles of the constitution. But he might perhaps
be excused if he asked, What was the constitution to him? The Act of
Uniformity had ejected him, in spite of royal promises, from a benefice
which was his freehold, and had reduced him to beggary and dependence.
The Five Mile Act had banished him from his dwelling, from his
relations, from his friends, from almost all places of public resort.
Under the Conventicle Act his goods had been distrained; and he had
been flung into one noisome gaol after another among highwaymen and
housebreakers. Out of prison he had constantly had the officers of
justice on his track; he had been forced to pay hushmoney to informers;
he had stolen, in ignominious disguises, through windows and trapdoors,
to meet his flock, and had, while pouring the baptismal water, or
distributing the eucharistic bread, been anxiously listening for the
signal that the tipstaves were approaching. Was it not mockery to
call on a man thus plundered and oppressed to suffer martyrdom for the
property and liberty of his plunderers and oppressors? The Declaration,
despotic as it might seem to his prosperous neighbours, brought
deliverance to him. He was called upon to make his choice, not between
freedom and slavery, but between two yokes; and he might not unnaturally
think the yoke of the King lighter than that of the Church.

While thoughts like these were working in the minds of many Dissenters,
the Anglican party was in amazement and terror. This new turn in affairs
was indeed alarming. The House of Stuart leagued with republican and
regicide sects against the old Cavaliers of England; Popery leagued with
Puritanism against an ecclesiastical system with which the Puritans had
no quarrel, except that it had retained too much that was Popish, these
were portents which confounded all the calculations of statesmen. The
Church was then to be attacked at once on every side and the attack was
to be under the direction of him who, by her constitution, was her head.
She might well be struck with surprise and dismay. And mingled with
surprise and dismay came other bitter feelings; resentment against
the perjured Prince whom she had served too well, and remorse for the
cruelties in which he had been her accomplice, and for which he was now,
as it seemed, about to be her punisher. Her chastisement was just. She
reaped that which she had sown. After the Restoration, when her power
was at the height, she had breathed nothing hut vengeance. She had
encouraged, urged, almost compelled the Stuarts to requite with
perfidious ingratitude the recent services of the Presbyterians. Had
she, in that season of her prosperity, pleaded, as became her, for her
enemies, she might now, in her distress, have found them her friends.
Perhaps it was not yet too late. Perhaps she might still be able to turn
the tactics of her faithless oppressor against himself. There was
among the Anglican clergy a moderate party which had always felt kindly
towards the Protestant Dissenters. That party was not large; but the
abilities, acquirements, and virtues of those who belonged to it made
it respectable. It had been regarded with little favour by the highest
ecclesiastical dignitaries, and had been mercilessly reviled by bigots
of the school of Laud but, from the day on which the Declaration of
Indulgence appeared to the day on which the power of James ceased to
inspire terror, the whole Church seemed to be animated by the spirit,
and guided by the counsels, of the calumniated Latitudinarians.

Then followed an auction, the strangest that history has recorded. On
one side the King, on the other the Church, began to bid eagerly against
each other for the favour of those whom tip to that time King and Church
had combined to oppress. The Protestant Dissenters, who, a few months
before, had been a despised and proscribed class, now held the balance
of power. The harshness with which they had been treated was universally
condemned. The court tried to throw all the blame on the hierarchy.
The hierarchy flung it back on the court. The King declared that he had
unwillingly persecuted the separatists only because his affairs had been
in such a state that he could not venture to disoblige the established
clergy. The established clergy protested that they had borne a part
in severity uncongenial to their feelings only from deference to the
authority of the King. The King got together a collection of stories
about rectors and vicars who had by threats of prosecution wrung
money out of Protestant Dissenters. He talked on this subject much and
publicly, threatened to institute an inquiry which would exhibit the
parsons in their true character to the whole world, and actually issued
several commissions empowering agents on whom he thought that he could
depend to ascertain the amount of the sums extorted in different parts
of the country by professors of the dominant religion from sectaries.
The advocates of the Church, on the other hand, cited instances of
honest parish priests who had been reprimanded and menaced by the court
for recommending toleration in the pulpit, and for refusing to spy out
and hunt down little congregations of Nonconformists. The King asserted
that some of the Churchmen whom he had closeted had offered to make
large concessions to the Catholics, on condition that the persecution
of the Puritans might go on. The accused Churchmen vehemently denied the
truth of this charge; and alleged that, if they would have complied
with what he demanded for his own religion, he would most gladly
have suffered them to indemnify themselves by harassing and pillaging
Protestant Dissenters. [240]

The court had changed its face. The scarf and cassock could hardly
appear there without calling forth sneers and malicious whispers. Maids
of honour forbore to giggle, and Lords of the Bedchamber bowed low, when
the Puritanical visage and the Puritanical garb, so long the favourite
subjects of mockery in fashionable circles, were seen in the galleries.
Taunton, which had been during two generations the stronghold of the
Roundhead party in the West, which had twice resolutely repelled the
armies of Charles the First, which had risen as one man to support
Monmouth, and which had been turned into a shambles by Kirke and
Jeffreys, seemed to have suddenly succeeded to the place which Oxford
had once occupied in the royal favour. [241] The King constrained
himself to show even fawning courtesy to eminent Dissenters. To some
he offered money, to some municipal honours, to some pardons for their
relations and friends who, having been implicated in the Rye House Plot,
or having joined the standard of Monmouth, were now wandering on the
Continent, or toiling among the sugar canes of Barbadoes. He affected
even to sympathize with the kindness which the English Puritans felt for
their foreign brethren. A second and a third proclamation were published
at Edinburgh, which greatly extended the nugatory toleration granted
to the Presbyterians by the edict of February. [242] The banished
Huguenots, on whom the King had frowned during many months, and whom he
had defrauded of the alms contributed by the nation, were now relieved
and caressed. An Order in Council was issued, appealing again in their
behalf to the public liberality. The rule which required them to qualify
themselves for the receipt of charity, by conforming to the Anglican
worship, seems to have been at this time silently abrogated; and the
defenders of the King's policy had the effrontery to affirm that this
rule, which, as we know from the best evidence, was really devised by
himself in concert with Barillon, had been adopted at the instance of
the prelates of the Established Church. [243]

While the King was thus courting his old adversaries, the friends of
the Church were not less active. Of the acrimony and scorn with which
prelates and priests had, since the Restoration, been in the habit of
treating the sectaries scarcely a trace was discernible. Those who had
lately been designated as schismatics and fanatics were now dear fellow
Protestants, weak brethren it might be, but still brethren, whose
scruples were entitled to tender regard. If they would but be true at
this crisis to the cause of the English constitution and of the reformed
religion, their generosity should be speedily and largely rewarded. They
should have, instead of an indulgence which was of no legal validity, a
real indulgence, secured by Act of Parliament. Nay, many Churchmen, who
had hitherto been distinguished by their inflexible attachment to every
gesture and every word prescribed in the Book of Common Prayer, now
declared themselves favourable, not only to toleration, but even to
comprehension. The dispute, they said, about surplices and attitudes,
had too long divided those who were agreed as to the essentials of
religion. When the struggle for life and death against the common enemy
was over, it would be found that the Anglican clergy would be ready to
make every fair concession. If the Dissenters would demand only what was
reasonable, not only civil but ecclesiastical dignities would be open
to them; and Baxter and Howe would be able, without any stain on their
honour or their conscience, to sit on the episcopal bench.

Of the numerous pamphlets in which the cause of the Court and the cause
of the Church were at this time eagerly and anxiously pleaded before the
Puritan, now, by a strange turn of fortune, the arbiter of the fate
of his persecutors, one only is still remembered, the Letter to a
Dissenter. In this masterly little tract, all the arguments which could
convince a Nonconformist that it was his duty and his interest to prefer
an alliance with the Church to an alliance with the Court were condensed
into the smallest compass, arranged in the most perspicuous order,
illustrated with lively wit, and enforced by an eloquence earnest
indeed, yet never in its utmost vehemence transgressing the limits
of exact good sense and good breeding. The effect of this paper was
immense; for, as it was only a single sheet, more than twenty thousand
copies were circulated by the post; and there was no corner of the
kingdom in which the effect was not felt. Twenty-four answers were
published, but the town pronounced that they were all bad, and that
Lestrange's was the worst of the twenty-four. [244] The government was
greatly irritated, and spared no pains to discover the author of the
Letter: but it was found impossible to procure legal evidence against
him. Some imagined that they recognised the sentiments and diction of
Temple. [245] But in truth that amplitude and acuteness of intellect,
that vivacity of fancy, that terse and energetic style, that placid
dignity, half courtly half philosophical, which the utmost excitement
of conflict could not for a moment derange, belonged to Halifax, and to
Halifax alone.

The Dissenters wavered; nor is it any reproach to them that they did so.
They were suffering, and the King had given them relief. Some eminent
pastors had emerged from confinement; others had ventured to return
from exile. Congregations, which had hitherto met only by stealth and in
darkness, now assembled at noonday, and sang psalms aloud in the hearing
of magistrates, churchwardens, and constables. Modest buildings for the
worship of God after the Puritan fashion began to rise all over England.
An observant traveller will still remark the date of 1687 on some of the
oldest meeting houses. Nevertheless the offers of the Church were, to
a prudent Dissenter, far more attractive than those of the King. The
Declaration was, in the eye of the law, a nullity. It suspended the
penal statutes against nonconformity only for so long a time as the
fundamental principles of the constitution and the rightful authority
of the legislature should remain suspended. What was the value of
privileges which must be held by a tenure at once so ignominious and
so insecure? There might soon be a demise of the crown. A sovereign
attached to the established religion might sit on the throne. A
Parliament composed of Churchmen might be assembled. How deplorable
would then be the situation of Dissenters who had been in league with
Jesuits against the constitution. The Church offered an indulgence very
different from that granted by James, an indulgence as valid and as
sacred as the Great Charter. Both the contending parties promised
religious liberty to the separatist: but one party required him to
purchase it by sacrificing civil liberty; the other party invited him to
enjoy civil and religious liberty together.

For these reasons, even if it could be believed that the Court was
sincere, a Dissenter might reasonably have determined to cast in his lot
with the Church. But what guarantee was there for the sincerity of the
Court? All men knew what the conduct of James had been tip to that
very time. It was not impossible, indeed, that a persecutor might be
convinced by argument and by experience of the advantages of toleration.
But James did not pretend to have been recently convinced. On the
contrary, he omitted no opportunity of protesting that he had, during
many years, been, on principle, adverse to all intolerance. Yet, within
a few months, he had persecuted men, women, young girls, to the death
for their religion. Had he been acting against light and against the
convictions of his conscience then? Or was he uttering a deliberate
falsehood now? From this dilemma there was no escape; and either of the
two suppositions was fatal to the King's character for honesty. It was
notorious also that he had been completely subjugated by the Jesuits.
Only a few days before the publication of the Indulgence, that Order had
been honoured, in spite of the well known wishes of the Holy See, with
a new mark of his confidence and approbation. His confessor, Father
Mansuete, a Franciscan, whose mild temper and irreproachable life
commanded general respect, but who had long been hated by Tyrconnel
and Petre, had been discarded. The vacant place had been filled by an
Englishman named Warner, who had apostatized from the religion of his
country and had turned Jesuit. To the moderate Roman Catholics and to
the Nuncio this change was far from agreeable. By every Protestant it
was regarded as a proof that the dominion of the Jesuits over the royal
mind was absolute. [246] Whatever praises those fathers might justly
claim, flattery itself could not ascribe to them either wide liberality
or strict veracity. That they had never scrupled, when the interest of
their Order was at stake, to call in the aid of the civil sword, or to
violate the laws of truth and of good faith, had been proclaimed to
the world, not only by Protestant accusers, but by men whose virtue and
genius were the glory of the Church of Rome. It was incredible that
a devoted disciple of the Jesuits should be on principle zealous for
freedom of conscience: but it was neither incredible nor improbable that
he might think himself justified in disguising his real sentiments, in
order to render a service to his religion. It was certain that the King
at heart preferred the Churchmen to the Puritans. It was certain that,
while he had any hope of gaining the Churchmen, he had never shown the
smallest kindness to the Puritans. Could it then be doubted that, if
the Churchmen would even now comply with his wishes, he would willingly
sacrifice the Puritans? His word, repeatedly pledged, had not restrained
him from invading the legal rights of that clergy which had given such
signal proofs of affection and fidelity to his house. What security then
could his word afford to sects divided from him by the recollection of a
thousand inexpiable wounds inflicted and endured?

When the first agitation produced by the publication of the Indulgence
had subsided, it appeared that a breach had taken place in the Puritan
party. The minority, headed by a few busy men whose judgment was
defective or was biassed by interest, supported the King. Henry Care,
who had long been the bitterest and most active pamphleteer among the
Nonconformists, and who had, in the days of the Popish plot, assailed
James with the utmost fury in a weekly journal entitled the Packet of
Advice from Rome, was now as loud in adulation, as he had formerly been
in calumny and insult. [247] The chief agent who was employed by the
government to manage the Presbyterians was Vincent Alsop, a divine of
some note both as a preacher and as a writer. His son, who had incurred
the penalties of treason, received a pardon; and the whole influence of
the father was thus engaged on the side of the Court. [248] With Alsop
was joined Thomas Rosewell. Rosewell had, during that persecution of
the Dissenters which followed the detection of the Rye House Plot, been
falsely accused of preaching against the government, had been tried for
his life by Jeffreys, and had, in defiance of the clearest evidence,
been convicted by a packed jury. The injustice of the verdict was so
gross that the very courtiers cried shame. One Tory gentleman who had
heard the trial went instantly to Charles, and declared that the neck
of the most loyal subject in England would not be safe if Rosewell
suffered. The jurymen themselves were stung by remorse when they thought
over what they had done, and exerted themselves to save the life of the
prisoner. At length a pardon was granted; but Rosewell remained
bound under heavy recognisances to good behaviour during life, and to
periodical appearance in the Court of King's Bench. His recognisances
were now discharged by the royal command; and in this way his services
were secured. [249]

The business of gaining the Independents was principally intrusted to
one of their ministers named Stephen Lobb. Lobb was a weak, violent, and
ambitious man. He had gone such lengths in opposition to the government,
that he had been by name proscribed in several proclamations. He now
made his peace, and went as far in servility as he had ever done
in faction. He joined the Jesuitical cabal, and eagerly recommended
measures from which the wisest and most honest Roman Catholics recoiled.
It was remarked that he was constantly at the palace and frequently in
the closet, that he lived with a splendour to which the Puritan divines
were little accustomed, and that he was perpetually surrounded by
suitors imploring his interest to procure them offices or pardons. [250]

With Lobb was closely connected William Penn. Penn had never been a
strongheaded man: the life which he had been leading during two years
had not a little impaired his moral sensibility; and, if his conscience
ever reproached him, he comforted himself by repeating that he had a
good and noble end in view, and that he was not paid for his services in
money.

By the influence of these men, and of others less conspicuous, addresses
of thanks to the King were procured from several bodies of Dissenters.
Tory writers have with justice remarked that the language of these
compositions was as fulsomely servile as anything that could be found in
the most florid eulogies pronounced by Bishops on the Stuarts. But, on
close inquiry, it will appear that the disgrace belongs to but a small
part of the Puritan party. There was scarcely a market town in England
without at least a knot of separatists. No exertion was spared to induce
them to express their gratitude for the Indulgence. Circular letters,
imploring them to sign, were sent to every corner of the kingdom in such
numbers that the mail bags, it was sportively said, were too heavy for
the posthorses. Yet all the addresses which could be obtained from all
the Presbyterians, Independents, and Baptists scattered over England did
not in six months amount to sixty; nor is there any reason to believe
that these addresses were numerously signed. [251]

The great body of Protestant Nonconformists, firmly attached to civil
liberty, and distrusting the promises of the King and of the Jesuits,
steadily refused to return thanks for a favour which, it might well
be suspected, concealed a snare. This was the temper of all the most
illustrious chiefs of the party. One of these was Baxter. He had, as we
have seen, been brought to trial soon after the accession of James, had
been brutally insulted by Jeffreys, and had been convicted by a jury,
such as the courtly Sheriffs of those times were in the habit of
selecting. Baxter had been about a year and a half in prison when the
court began to think seriously of gaining the Nonconformists. He was
not only set at liberty, but was informed that, if he chose to reside in
London, he might do so without fearing that the Five Mile Act would
be enforced against him. The government probably hoped that the
recollection of past sufferings and the sense of present ease would
produce the same effect on him as on Rosewell and Lobb. The hope was
disappointed. Baxter was neither to be corrupted nor to be deceived. He
refused to join in an address of thanks for the Indulgence, and exerted
all his influence to promote good feeling between the Church and the
Presbyterians. [252]

If any man stood higher than Baxter in the estimation of the Protestant
Dissenters, that man was John Howe. Howe had, like Baxter, been
personally a gainer by the recent change of policy. The same tyranny
which had flung Baxter into gaol had driven Howe into banishment; and,
soon after Baxter had been let out of the King's Bench prison, Howe
returned from Utrecht to England. It was expected at Whitehall that Howe
would exert in favour of the court all the authority which he possessed
over his brethren. The King himself condescended to ask the help of the
subject whom he had oppressed. Howe appears to have hesitated: but the
influence of the Hampdens, with whom he was on terms of close intimacy,
kept him steady to the cause of the constitution. A meeting of
Presbyterian ministers was held at his house, to consider the state of
affairs, and to determine on the course to be adopted. There was great
anxiety at the palace to know the result. Two royal messengers were in
attendance during the discussion. They carried back the unwelcome news
that Howe had declared himself decidedly adverse to the dispensing
power, and that he had, after long debate, carried with him the majority
of the assembly. [253]

To the names of Baxter and Howe must be added the name of a man far
below them in station and in acquired knowledge, but in virtue their
equal, and in genius their superior, John Bunyan. Bunyan had been bred
a tinker, and had served as a private soldier in the parliamentary army.
Early in his life he had been fearfully tortured by remorse for his
youthful sins, the worst of which seem, however, to have been such
as the world thinks venial. His keen sensibility and his powerful
imagination made his internal conflicts singularly terrible. He fancied
that he was under sentence of reprobation, that he had committed
blasphemy against the Holy Ghost, that he had sold Christ, that he was
actually possessed by a demon. Sometimes loud voices from heaven cried
out to warn him. Sometimes fiends whispered impious suggestions in his
ear. He saw visions of distant mountain tops, on which the sun shone
brightly, but from which he was separated by a waste of snow. He felt
the Devil behind him pulling his clothes. He thought that the brand of
Cain had been set upon him. He feared that he was about to burst asunder
like Judas. His mental agony disordered his health. One day he shook
like a man in the palsy. On another day he felt a fire within his
breast. It is difficult to understand how he survived sufferings so
intense, and so long continued. At length the clouds broke. From the
depths of despair, the penitent passed to a state of serene felicity. An
irresistible impulse now urged him to impart to others the blessing of
which he was himself possessed. [254] He joined the Baptists, and became
a preacher and writer. His education had been that of a mechanic. He
knew no language but the English, as it was spoken by the common people.
He had studied no great model of composition, with the exception, an
important exception undoubtedly, of our noble translation of the Bible.
His spelling was bad. He frequently transgressed the rules of grammar.
Yet his native force of genius, and his experimental knowledge of all
the religious passions, from despair to ecstasy, amply supplied in him
the want of learning. His rude oratory roused and melted hearers who
listened without interest to the laboured discourses of great logicians
and Hebraists. His works were widely circulated among the humbler
classes. One of them, the Pilgrim's Progress, was, in his own lifetime,
translated into several foreign languages. It was, however, scarcely
known to the learned and polite, and had been, during near a century,
the delight of pious cottagers and artisans before it was publicly
commended by any man of high literary eminence. At length critics
condescended to inquire where the secret of so wide and so durable a
popularity lay. They were compelled to own that the ignorant multitude
had judged more correctly than the learned, and that the despised little
book was really a masterpiece. Bunyan is indeed as decidedly the first
of allegorists, as Demosthenes is the first of orators, or Shakspeare
the first of dramatists. Other allegorists have shown equal ingenuity
but no other allegorist has ever been able to touch the heart, and to
make abstractions objects of terror, of pity, and of love. [255]

It may be doubted whether any English Dissenter had suffered more
severely under the penal laws than John Bunyan. Of the twenty-seven
years which had elapsed since the Restoration, he had passed twelve in
confinement. He still persisted in preaching; but, that he might preach,
he was under the necessity of disguising himself like a carter. He was
often introduced into meetings through back doors, with a smock frock on
his back, and a whip in his hand. If he had thought only of his own ease
and safety, he would have hailed the Indulgence with delight. He was
now, at length, free to pray and exhort in open day. His congregation
rapidly increased, thousands hung upon his words; and at Bedford, where
he ordinarily resided, money was plentifully contributed to build a
meeting house for him. His influence among the common people was such
that the government would willingly have bestowed on him some municipal
office: but his vigorous understanding and his stout English heart were
proof against all delusion and all temptation. He felt assured that
the proffered toleration was merely a bait intended to lure the Puritan
party to destruction; nor would he, by accepting a place for which he
was not legally qualified, recognise the validity of the dispensing
power. One of the last acts of his virtuous life was to decline an
interview to which he was invited by an agent of the government. [256]

Great as was the authority of Bunyan with the Baptists, that of William
Kiffin was still greater. Kiffin was the first man among them in wealth
and station. He was in the habit of exercising his spiritual gifts at
their meetings: but he did not live by preaching. He traded largely; his
credit on the Exchange of London stood high; and he had accumulated an
ample fortune. Perhaps no man could, at that conjuncture, have rendered
more valuable services to the Court. But between him and the Court was
interposed the remembrance of one terrible event. He was the grandfather
of the two Hewlings, those gallant youths who, of all the victims of the
Bloody Assizes, had been the most generally lamented. For the sad fate
of one of them James was in a peculiar manner responsible. Jeffreys had
respited the younger brother. The poor lad's sister had been ushered
by Churchill into the royal presence, and had begged for mercy; but the
King's heart had been obdurate. The misery of the whole family had been
great: but Kiffin was most to be pitied. He was seventy years old when
he was left desolate, the survivor of those who should have survived
him. The heartless and venal sycophants of Whitehall, judging by
themselves, thought that the old man would be easily propitiated by
an Alderman's gown, and by some compensation in money for the property
which his grandsons had forfeited. Penn was employed in the work of
seduction, but to no purpose. The King determined to try what effect
his own civilities would produce. Kiffin was ordered to attend at the
palace. He found a brilliant circle of noblemen and gentlemen assembled.
James immediately came to him, spoke to him very graciously, and
concluded by saying, "I have put you down, Mr. Kiffin, for an Alderman
of London." The old man looked fixedly at the King, burst into tears,
and made answer, "Sir, I am worn out: I am unfit to serve your Majesty
or the City. And, sir, the death of my poor boys broke my heart. That
wound is as fresh as ever. I shall carry it to my grave." The King stood
silent for a minute in some confusion, and then said, "Mr. Kiffin, I
will find a balsam for that sore." Assuredly James did not mean to say
anything cruel or insolent: on the contrary, he seems to have been in
an unusually gentle mood. Yet no speech that is recorded of him gives so
unfavourable a notion of his character as these few words. They are
the words of a hardhearted and lowminded man, unable to conceive any
laceration of the affections for which a place or a pension would not be
a full compensation. [257]

That section of the dissenting body which was favourable to the King's
new policy had from the first been a minority, and soon began to
diminish. For the Nonconformists perceived in no long time that their
spiritual privileges had been abridged rather than extended by the
Indulgence. The chief characteristic of the Puritan was abhorrence of
the peculiarities of the Church of Rome. He had quitted the Church of
England only because he conceived that she too much resembled her
superb and voluptuous sister, the sorceress of the golden cup and of the
scarlet robe. He now found that one of the implied conditions of that
alliance which some of his pastors had formed with the Court was that
the religion of the Court should be respectfully and tenderly treated.
He soon began to regret the days of persecution. While the penal laws
were enforced, he had heard the words of life in secret and at his
peril: but still he had heard them. When the brethren were assembled in
the inner chamber, when the sentinels had been posted, when the doors
had been locked, when the preacher, in the garb of a butcher or a
drayman, had come in over the tiles, then at least God was truly
worshipped. No portion of divine truth was suppressed or softened down
for any worldly object. All the distinctive doctrines of the Puritan
theology were fully, and even coarsely, set forth. To the Church of Rome
no quarter was given. The Beast, the Antichrist, the Man of Sin, the
mystical Jezebel, the mystical Babylon, were the phrases ordinarily
employed to describe that august and fascinating superstition. Such
had been once the style of Alsop, of Lobb, of Rosewell, and of other
ministers who had of late been well received at the palace: but such was
now their style no longer. Divines who aspired to a high place in the
King's favour and confidence could not venture to speak with asperity
of the King's religion. Congregations therefore complained loudly that,
since the appearance of the Declaration which purported to give them
entire freedom of conscience, they had never once heard the Gospel
boldly and faithfully preached. Formerly they had been forced to snatch
their spiritual nutriment by stealth; but, when they had snatched it,
they had found it seasoned exactly to their taste. They were now at
liberty to feed: but their food had lost all its savour. They met by
daylight, and in commodious edifices: but they heard discourses far less
to their taste than they would have heard from the rector. At the parish
church the will worship and idolatry of Rome were every Sunday attacked
with energy: but, at the meeting house, the pastor, who had a few months
before reviled the established clergy as little better than Papists, now
carefully abstained from censuring Popery, or conveyed his censures in
language too delicate to shock even the ears of Father Petre. Nor was
it possible to assign any creditable reason for this change. The Roman
Catholic doctrines had undergone no alteration. Within living memory
never had Roman Catholic priests been so active in the work of making
proselytes: never had so many Roman Catholic publications issued from
the press; never had the attention of all who cared about religion been
so closely fixed on the dispute between the Roman Catholics and the
Protestants. What could be thought of the sincerity of theologians who
had never been weary of railing at Popery when Popery was comparatively
harmless and helpless, and who now, when a time of real danger to the
reformed faith had arrived, studiously avoided tittering one word
which could give offence to a Jesuit? Their conduct was indeed easily
explained. It was known that some of them had obtained pardons. It was
suspected that others had obtained money. Their prototype might be found
in that weak apostle who from fear denied the Master to whom he had
boastfully professed the firmest attachment, or in that baser apostle
who sold his Lord for a handful of silver. [258]

Thus the dissenting ministers who had been gained by the Court were
rapidly losing the influence which they had once possessed over their
brethren. On the other hand, the sectaries found themselves attracted
by a strong religious sympathy towards those prelates and priests of
the Church of England who, spite of royal mandates, of threats, and of
promises, were waging vigorous war with the Church of Rome. The Anglican
body and the Puritan body, so long separated by a mortal enmity, were
daily drawing nearer to each other, and every step which they made
towards union increased the influence of him who was their common head.
William was in all things fitted to be a mediator between these two
great sections of the English nation. He could not be said to be a
member of either. Yet neither, when in a reasonable mood, could refuse
to regard him as a friend. His system of theology agreed with that of
the Puritans. At the same time, he regarded episcopacy not indeed as a
divine institution, but as a perfectly lawful and an eminently useful
form of church government. Questions respecting postures, robes,
festivals and liturgies, he considered as of no vital importance. A
simple worship, such as that to which he had been early accustomed,
would have been most to his personal taste. But he was prepared to
conform to any ritual which might be acceptable to the nation, and
insisted only that he should not be required to persecute his brother
Protestants whose consciences did not permit them to follow his example.
Two years earlier he would have been pronounced by numerous bigots on
both sides a mere Laodicean, neither cold nor hot, and fit only to be
spewed out. But the zeal which had inflamed Churchmen against Dissenters
and Dissenters against Churchmen had been so tempered by common
adversity and danger that the lukewarmness which had once been imputed
to him as a crime was now reckoned among his chief virtues.

All men were anxious to know what he thought of the Declaration of
Indulgence. For a time hopes were entertained at Whitehall that his
known respect for the rights of conscience would at least prevent him
from publicly expressing disapprobation of a policy which had a specious
show of liberality. Penn sent copious disquisitions to the Hague, and
even went thither, in the hope that his eloquence, of which he had a
high opinion, would prove irresistible. But, though he harangued on
his favourite theme with a copiousness which tired his hearers out, and
though he assured them that the approach of a golden age of religious
liberty had been revealed to him by a man who was permitted to converse
with angels, no impression was made on the Prince. [259] "You ask me,"
said William to one of the King's agents, "to countenance an attack on
my own religion. I cannot with a safe conscience do it, and I will not,
no, not for the crown of England, nor for the empire of the world."
These words were reported to the King and disturbed him greatly. [260]
He wrote urgent letters with his own hand. Sometimes he took the tone
of an injured man. He was the head of the royal family, he was as such
entitled to expect the obedience of the younger branches and it was very
hard that he was to be crossed in a matter on which his heart was set.
At other times a bait which was thought irresistible was offered. If
William would but give way on this one point, the English government
would, in return, cooperate with him strenuously against France. He
was not to be so deluded. He knew that James, without the support of a
Parliament, would, even if not unwilling, be unable to render effectual
service to the common cause of Europe; and there could be no doubt that,
if a Parliament were assembled, the first demand of both Houses would be
that the Declaration should he cancelled.

The Princess assented to all that was suggested by her husband. Their
joint opinion was conveyed to the King in firm but temperate terms. They
declared that they deeply regretted the course which His Majesty had
adopted. They were convinced that he had usurped a prerogative which did
not by law belong to him. Against that usurpation they protested, not
only as friends to civil liberty, but as members of the royal house, who
had a deep interest in maintaining the rights of that crown which they
might one day wear. For experience had shown that in England arbitrary
government could not fail to produce a reaction even more pernicious
than itself; and it might reasonably be feared that the nation, alarmed
and incensed by the prospect of despotism, might conceive a disgust even
for constitutional monarchy. The advice, therefore, which they tendered
to the King was that he would in all things govern according to law.
They readily admitted that the law might with advantage be altered by
competent authority, and that some part of his Declaration well deserved
to be embodied in an Act of Parliament. They were not persecutors.
They should with pleasure see Roman Catholics as well as Protestant
Dissenters relieved in a proper manner from all penal statutes. They
should with pleasure see Protestant Dissenters admitted in a proper
manner to civil office. At that point their Highnesses must stop. They
could not but entertain grave apprehensions that, if Roman Catholics
were made capable of public trust, great evil would ensue; and it was
intimated not obscurely that these apprehensions arose chiefly from the
conduct of James. [261]

The opinion expressed by the Prince and Princess respecting the
disabilities to which the Roman Catholics were subject was that of
almost all the statesmen and philosophers who were then zealous
for political and religious freedom. In our age, on the contrary,
enlightened men have often pronounced, with regret, that, on this one
point, William appears to disadvantage when compared with his father in
law. The truth is that some considerations which are necessary to the
forming of a correct judgment seem to have escaped the notice of many
writers of the nineteenth century.

There are two opposite errors into which those who study the annals of
our country are in constant danger of falling, the error of judging the
present by the past, and the error of judging the past by the present.
The former is the error of minds prone to reverence whatever is old, the
latter of minds readily attracted by whatever is new. The former
error may perpetually be observed in the reasonings of conservative
politicians on the questions of their own day. The latter error
perpetually infects the speculations of writers of the liberal school
when they discuss the transactions of an earlier age. The former error
is the more pernicious in a statesman, and the latter in a historian.

It is not easy for any person who, in our time, undertakes to treat of
the revolution which overthrew the Stuarts, to preserve with steadiness
the happy mean between these two extremes. The question whether members
of the Roman Catholic Church could be safely admitted to Parliament and
to office convulsed our country during the reign of James the Second,
was set at rest by his downfall, and, having slept during more than
a century, was revived by that great stirring of the human mind which
followed, the meeting of the National Assembly of France. During
thirty years the contest went on in both Houses of Parliament, in every
constituent body, in every social circle. It destroyed administrations,
broke up parties, made all government in one part of the empire
impossible, and at length brought us to the verge of civil war. Even
when the struggle had terminated, the passions to which it had given
birth still continued to rage. It was scarcely possible for any man
whose mind was under the influence of those passions to see the events
of the years 1687 and 1688 in a perfectly correct light.

One class of politicians, starting from the true proposition that the
Revolution had been a great blessing to our country, arrived at the
false conclusion that no test which the statesmen of the Revolution had
thought necessary for the protection of our religion and our freedom
could be safely abolished. Another class, starting from the true
proposition that the disabilities imposed on the Roman Catholics had
long been productive of nothing but mischief, arrived at the false
conclusion that there never could have been a time when those
disabilities could have been useful and necessary. The former fallacy
pervaded the speeches of the acute and learned Eldon. The latter was
not altogether without influence even on an intellect so calm and
philosophical as that of Mackintosh.

Perhaps, however, it will be found on examination that we may vindicate
the course which was unanimously approved by all the great English
statesmen of the seventeenth century, without questioning the wisdom of
the course which was as unanimously approved by all the great English
statesmen of our own time.

Undoubtedly it is an evil that any citizen should be excluded from civil
employment on account of his religious opinions: but a choice between
evils is sometimes all that is left to human wisdom. A nation may
be placed in such a situation that the majority must either impose
disabilities or submit to them, and that what would, under ordinary
circumstances, be justly condemned as persecution, may fall within the
bounds of legitimate selfdefence: and such was in the year 1687 the
situation of England.

According to the constitution of the realm, James possessed the right
of naming almost all public functionaries, political, judicial,
ecclesiastical, military, and naval. In the exercise of this right he
was not, as our sovereigns now are, under the necessity of acting
in conformity with the advice of ministers approved by the House of
Commons. It was evident therefore that, unless he were strictly bound by
law to bestow office on none but Protestants, it would be in his power
to bestow office on none but Roman Catholics. The Roman Catholics were
few in number; and among them was not a single man whose services could
be seriously missed by the commonwealth. The proportion which they bore
to the population of England was very much smaller than at present.
For at present a constant stream of emigration runs from Ireland to our
great towns: but in the seventeenth century there was not even in London
an Irish colony. Forty-nine fiftieths of the inhabitants of the kingdom,
forty-nine fiftieths of the property of the kingdom, almost all the
political, legal, and military ability and knowledge to be found in
the kingdom, were Protestant. Nevertheless the King, under a strong
infatuation, had determined to use his vast patronage as a means of
making proselytes. To be of his Church was, in his view, the first
of all qualifications for office. To be of the national Church was a
positive disqualification. He reprobated, it is true, in language which
has been applauded by some credulous friends of religious liberty, the
monstrous injustice of that test which excluded a small minority of the
nation from public trust: but he was at the same time instituting a test
which excluded the majority. He thought it hard that a man who was a
good financier and a loyal subject should be excluded from the post of
Lord Treasurer merely for being a Papist. But he had himself turned out
a Lord Treasurer whom he admitted to be a good financier and a loyal
subject merely for being a Protestant. He had repeatedly and distinctly
declared his resolution never to put the white staff in the hands of any
heretic. With many other great offices of state he had dealt in the
same way. Already the Lord President, the Lord Privy Seal, the Lord
Chamberlain, the Groom of the Stole, the First Lord of the Treasury,
a Secretary of State, the Lord High Commissioner of Scotland, the
Chancellor of Scotland, the Secretary of Scotland, were, or pretended
to be, Roman Catholics. Most of these functionaries had been bred
Churchmen, and had been guilty of apostasy, open or secret, in order to
obtain or to keep their high places. Every Protestant who still held
an important post in the government held it in constant uncertainty
and fear. It would be endless to recount the situations of a lower rank
which were filled by the favoured class. Roman Catholics already swarmed
in every department of the public service. They were Lords Lieutenants,
Deputy Lieutenants, judges, justices of the Peace, Commissioners of the
Customs, Envoys to foreign courts, Colonels of regiments, Governors of
fortresses. The share which in a few months they had obtained of the
temporal patronage of the crown was much more than ten times as great
as they would have had under an impartial system. Yet this was not
the worst. They were made rulers of the Church of England. Men who had
assured the King that they held his faith sate in the High Commission,
and exercised supreme jurisdiction in spiritual things over all the
prelates and priests of the established religion. Ecclesiastical
benefices of great dignity had been bestowed, some on avowed Papists,
and some on half concealed Papists. And all this had been done while the
laws against Popery were still unrepealed, and while James had still a
strong interest in affecting respect for the rights of conscience. What
then was his conduct likely to be, if his subjects consented to free
him, by a legislative act, from even the shadow of restraint? Is it
possible to doubt that Protestants would have been as effectually
excluded from employment, by a strictly legal use of the royal
prerogative, as ever Roman Catholics had been by Act of Parliament?

How obstinately James was determined to bestow on the members of his
own Church a share of patronage altogether out of proportion to their
numbers and importance is proved by the instructions which, in exile
and old age, he drew up for the guidance of his son. It is impossible
to read without mingled pity and derision those effusions of a mind on
which all the discipline of experience and adversity had been exhausted
in vain. The Pretender is advised if ever he should reign in England, to
make a partition of offices, and carefully to reserve for the members of
the Church of Rome a portion which might have sufficed for them if
they had been one half instead of one fiftieth part of the nation. One
Secretary of State, one Commissioner of the Treasury, the Secretary
at War, the majority of the great dignitaries of the household, the
majority of the officers of the army, are always to be Catholics. Such
were the designs of James after his perverse bigotry had drawn on him
a punishment which had appalled the whole world. Is it then possible
to doubt what his conduct would have been if his people, deluded by the
empty name of religious liberty, had suffered him to proceed without any
check?

Even Penn, intemperate and undiscerning as was his zeal for the
Declaration, seems to have felt that the partiality with which honours
and emoluments were heaped on Roman Catholics, might not unnaturally
excite the jealousy of the nation. He owned that, if the Test Act were
repealed, the Protestants were entitled to an equivalent, and went
so far as to suggest several equivalents. During some weeks the word
equivalent, then lately imported from France, was in the mouths of all
the coffee-house orators, but at length a few pages of keen logic and
polished sarcasm written by Halifax put an end to these idle projects.
One of Penn's schemes was that a law should be passed dividing the
patronage of the crown into three equal parts; and that to one only of
those parts members of the Church of Rome should be admitted. Even
under such an arrangement the members of the Church of Rome would have
obtained near twenty times their fair portion of official appointments;
and yet there is no reason to believe that even to such an arrangement
the King would have consented. But, had he consented, what guarantee
could he give that he would adhere to his bargain? The dilemma
propounded by Halifax was unanswerable. If laws are binding on you,
observe the law which now exists. If laws are not binding on you, it is
idle to offer us a law as a security. [262]

It is clear, therefore, that the point at issue was not whether secular
offices should be thrown open to all sects indifferently. While James
was King it was inevitable that there should be exclusion; and the only
question was who should be excluded, Papists or Protestants, the few or
the many, a hundred thousand Englishmen or five millions.

Such are the weighty arguments by which the conduct of the Prince of
Orange towards the English Roman Catholics may be reconciled with the
principles of religious liberty. These arguments, it will be observed,
have no reference to any part of the Roman Catholic theology. It will
also be observed that they ceased to have any force when the crown had
been settled on a race of Protestant sovereigns, and when the power of
the House of Commons in the state had become so decidedly preponderant
that no sovereign, whatever might have been his opinions or his
inclinations, could have imitated the example of James. The nation,
however, after its terrors, its struggles, its narrow escape, was in
a suspicious and vindictive mood. Means of defence therefore which
necessity had once justified, and which necessity alone could justify,
were obstinately used long after the necessity had ceased to exist, and
were not abandoned till vulgar prejudice had maintained a contest of
many years against reason. But in the time of James reason and vulgar
prejudice were on the same side. The fanatical and ignorant wished to
exclude the Roman Catholic from office because he worshipped stocks and
stones, because he had the mark of the Beast, because he had burned down
London, because he had strangled Sir Edmondsbury Godfrey; and the most
judicious and tolerant statesman, while smiling at the delusions which
imposed on the populace, was led, by a very different road, to the same
conclusion.

The great object of William now was to unite in one body the numerous
sections of the community which regarded him as their common head. In
this work he had several able and trusty coadjutors, among whom two were
preeminently useful, Burnet and Dykvelt.

The services of Burnet indeed it was necessary to employ with some
caution. The kindness with which he had been welcomed at the Hague had
excited the rage of James. Mary received from her father two letters
filled with invectives against the insolent and seditious divine whom
she protected. But these accusations had so little effect on her that
she sent back answers dictated by Burnet himself. At length, in January
1687, the King had recourse to stronger measures. Skelton, who had
represented the English government in the United Provinces, was removed
to Paris, and was succeeded by Albeville, the weakest and basest of all
the members of the Jesuitical cabal. Money was Albeville's one object;
and he took it from all who offered it. He was paid at once by France
and by Holland. Nay, he stooped below even the miserable dignity of
corruption, and accepted bribes so small that they seemed better suited
to a porter or a lacquey than to an Envoy who had been honoured with an
English baronetcy and a foreign marquisate. On one occasion he pocketed
very complacently a gratuity of fifty pistoles as the price of a service
which he had rendered to the States General. This man had it in charge
to demand that Burnet should no longer be countenanced at the Hague.
William, who was not inclined to part with a valuable friend, answered
at first with his usual coldness; "I am not aware, sir, that, since the
Doctor has been here, he has done or said anything of which His Majesty
can justly complain." But James was peremptory; the time for an open
rupture had not arrived; and it was necessary to give way. During more
than eighteen months Burnet never came into the presence of either the
Prince or the Princess: but he resided near them; he was fully informed
of all that was passing; his advice was constantly asked; his pen was
employed on all important occasions; and many of the sharpest and most
effective tracts which about that time appeared in London were justly
attributed to him.

The rage of James flamed high. He had always been more than sufficiently
prone to the angry passions. But none of his enemies, not even those
who had conspired against his life, not even those who had attempted
by perjury to load him with the guilt of treason and assassination, had
ever been regarded by him with such animosity as he now felt for
Burnet. His Majesty railed daily at the Doctor in unkingly language,
and meditated plans of unlawful revenge. Even blood would not slake
that frantic hatred. The insolent divine must be tortured before he was
permitted to die. Fortunately he was by birth a Scot; and in Scotland,
before he was gibbeted in the Grassmarket, his legs might be dislocated
in the boot. Proceedings were accordingly instituted against him at
Edinburgh: but he had been naturalised in Holland: he had married a
woman of fortune who was a native of that province: and it was certain
that his adopted country would not deliver him up. It was therefore
determined to kidnap him. Ruffians were hired with great sums of money
for this perilous and infamous service. An order for three thousand
pounds on this account was actually drawn up for signature in the office
of the Secretary of State. Lewis was apprised of the design, and took
a warm interest in it. He would lend, he said, his best assistance to
convey the villain to England, and would undertake that the ministers of
the vengeance of James should find a secure asylum in France. Burnet
was well aware of his danger: but timidity was not among his faults.
He published a courageous answer to the charges which had been brought
against him at Edinburgh. He knew, he said, that it was intended to
execute him without a trial: but his trust was in the King of Kings, to
whom innocent blood would not cry in vain, even against the mightiest
princes of the earth. He gave a farewell dinner to some friends, and,
after the meal, took solemn leave of them, as a man who was doomed to
death, and with whom they could no longer safely converse. Nevertheless
he continued to show himself in all the public places of the Hague so
boldly that his friends reproached him bitterly with his foolhardiness.
[263]

While Burnet was William's secretary for English affairs in Holland,
Dykvelt had been not less usefully employed in London. Dykvelt was one
of a remarkable class of public men who, having been bred to politics
in the noble school of John De Witt, had, after the fall of that great
minister, thought that they should best discharge their duty to the
commonwealth by rallying round the Prince of Orange. Of the diplomatists
in the service of the United Provinces none was, in dexterity, temper,
and manners, superior to Dykvelt. In knowledge of English affairs none
seems to have been his equal. A pretence was found for despatching him,
early in the year 1687, to England on a special mission with credentials
from the States General. But in truth his embassy was not to the
government, but to the opposition; and his conduct was guided by private
instructions which had been drawn by Burnet, and approved by William.
[264]

Dykvelt reported that James was bitterly mortified by the conduct of
the Prince and Princess. "My nephew's duty," said the King, "is to
strengthen my hands. But he has always taken a pleasure in crossing me."
Dykvelt answered that in matters of private concern His Highness had
shown, and was ready to show, the greatest deference to the King's
wishes; but that it was scarcely reasonable to expect the aid of a
Protestant prince against the Protestant religion. [265] The King was
silenced, but not appeased. He saw, with ill humour which he could
not disguise, that Dykvelt was mustering and drilling all the various
divisions of the opposition with a skill which would have been
creditable to the ablest English statesman, and which was marvellous
in a foreigner. The clergy were told that they would find the Prince
a friend to episcopacy and to the Book of Common Prayer. The
Nonconformists were encouraged to expect from him, not only toleration,
but also comprehension. Even the Roman Catholics were conciliated; and
some of the most respectable among them declared, to the King's face,
that they were satisfied with what Dykvelt proposed, and that they
would rather have a toleration, secured by statute, than an illegal and
precarious ascendency. [266] The chiefs of all the important sections
of the nation had frequent conferences in the presence of the dexterous
Envoy. At these meetings the sense of the Tory party was chiefly spoken
by the Earls of Danby and Nottingham. Though more than eight years had
elapsed since Danby had fallen from power, his name was still great
among the old Cavaliers of England; and many even of those Whigs who had
formerly persecuted him were now disposed to admit that he had suffered
for faults not his own, and that his zeal for the prerogative, though
it had often misled him, had been tempered by two feelings which did him
honour, zeal for the established religion, and zeal for the dignity and
independence of his country. He was also highly esteemed at the Hague,
where it was never forgotten that he was the person who, in spite of the
influence of France and of the Papists, had induced Charles to bestow
the hand of the Lady Mary on her cousin.

Daniel Finch, Earl of Nottingham, a nobleman whose name will frequently
recur in the history of three eventful reigns, sprang from a family of
unrivalled forensic eminence. One of his kinsmen had borne the seal of
Charles the First, had prostituted eminent parts and learning to evil
purposes, and had been pursued by the vengeance of the Commons of
England with Falkland at their head. A more honourable renown had in the
succeeding generation been obtained by Heneage Finch. He had immediately
after the Restoration been appointed Solicitor General. He had
subsequently risen to be Attorney General, Lord Keeper, Lord Chancellor,
Baron Finch, and Earl of Nottingham. Through this prosperous career
he had always held the prerogative as high as he honestly or decently
could; but he had never been concerned in any machinations against the
fundamental laws of the realm. In the midst of a corrupt court he had
kept his personal integrity unsullied. He had enjoyed high fame as an
orator, though his diction, formed on models anterior to the civil wars,
was, towards the close of his life, pronounced stiff and pedantic by the
wits of the rising generation. In Westminster Hall he is still mentioned
with respect as the man who first educed out of the chaos anciently
called by the name of equity a new system of jurisprudence, as regular
and complete as that which is administered by the judges of the Common
Law. [267] A considerable part of the moral and intellectual character
of this great magistrate had descended with the title of Nottingham to
his eldest son. This son, Earl Daniel, was an honourable and virtuous
man. Though enslaved by some absurd prejudices, and though liable to
strange fits of caprice, he cannot be accused of having deviated from
the path of right in search either of unlawful gain or of unlawful
pleasure. Like his father he was a distinguished speaker, impressive,
but prolix, and too monotonously solemn. The person of the orator was
in perfect harmony with his oratory. His attitude was rigidly erect--his
complexion so dark that he might have passed for a native of a warmer
climate than ours; and his harsh features were composed to an expression
resembling that of a chief mourner at a funeral. It was commonly said
that he looked rather like a Spanish grandee than like an English
gentleman. The nicknames of Dismal, Don Dismallo, and Don Diego, were
fastened on him by jesters, and are not yet forgotten. He had paid
much attention to the science by which his family had been raised to
greatness, and was, for a man born to rank and wealth, wonderfully well
read in the laws of his country. He was a devoted son of the Church, and
showed his respect for her in two ways not usual among those Lords who
in his time boasted that they were her especial friends, by writing
tracts in defence of her dogmas, and by shaping his private life
according to her precepts. Like other zealous churchmen, he had, till
recently, been a strenuous supporter of monarchical authority. But to
the policy which had been pursued since the suppression of the Western
insurrection he was bitterly hostile, and not the less so because his
younger brother Heneage had been turned out of the office of Solicitor
General for refusing to defend the King's dispensing power. [268]

With these two great Tory Earls was now united Halifax, the accomplished
chief of the Trimmers. Over the mind of Nottingham indeed Halifax
appears to have had at this time a great ascendency. Between Halifax
and Danby there was an enmity which began in the court of Charles, and
which, at a later period, disturbed the court of William, but which,
like many other enmities, remained suspended during the tyranny of
James. The foes frequently met in the councils held by Dykvelt, and
agreed in expressing dislike of the policy of the government and
reverence for the Prince of Orange. The different characters of the
two statesmen appeared strongly in their dealings with the Dutch envoy.
Halifax showed an admirable talent for disquisition, but shrank from
coming to any bold and irrevocable decision. Danby far less subtle and
eloquent, displayed more energy, resolution, and practical sagacity.

Several eminent Whigs were in constant communication with Dykvelt: but
the heads of the great houses of Cavendish and Russell could not take
quite so active and prominent a part as might have been expected from
their station and their opinions, The fame and fortunes of Devonshire
were at that moment under a cloud. He had an unfortunate quarrel with
the court, arising, not from a public and honourable cause, but from a
private brawl in which even his warmest friends could not pronounce him
altogether blameless. He had gone to Whitehall to pay his duty, and had
there been insulted by a man named Colepepper, one of a set of bravoes
who invested the perlieus of the court, and who attempted to curry
favour with the government by affronting members of the opposition. The
King himself expressed great indignation at the manner in which one of
his most distinguished peers had been treated under the royal roof; and
Devonshire was pacified by an intimation that the offender should never
again be admitted into the palace. The interdict, however, was soon
taken off. The Earl's resentment revived. His servants took up his
cause. Hostilities such as seemed to belong to a ruder age disturbed the
streets of Westminster. The time of the Privy Council was occupied by
the criminations and recriminations of the adverse parties. Colepepper's
wife declared that she and her husband went in danger of their lives,
and that their house had been assaulted by ruffians in the Cavendish
livery. Devonshire replied that he had been fired at from Colepepper's
windows. This was vehemently denied. A pistol, it was owned, loaded with
gunpowder, had been discharged. But this had been done in a moment of
terror merely for the purpose of alarming the Guards. While this
feud was at the height the Earl met Colepepper in the drawingroom at
Whitehall, and fancied that he saw triumph and defiance in the bully's
countenance. Nothing unseemly passed in the royal sight; but, as soon as
the enemies had left the presence chamber, Devonshire proposed that they
should instantly decide their dispute with their swords. The challenge
was refused. Then the high spirited peer forgot the respect which he
owed to the place where he stood and to his own character, and struck
Colepepper in the face with a cane. All classes agreed in condemning
this act as most indiscreet and indecent; nor could Devonshire himself,
when he had cooled, think of it without vexation and shame. The
government, however, with its usual folly, treated him so severely that
in a short time the public sympathy was all on his side. A criminal
information was filed in the King's Bench. The defendant took his
stand on the privileges of the peerage but on this point a decision was
promptly given against him nor is it possible to deny that the decision,
whether it were or were not according to the technical rules of English
law, was in strict conformity with the great principles on which all
laws ought to be framed. Nothing was then left to him but to plead
guilty. The tribunal had, by successive dismissions, been reduced to
such complete subjection, that the government which had instituted the
prosecution was allowed to prescribe the punishment. The judges waited
in a body on Jeffreys, who insisted that they should impose a fine
of not less than thirty thousand pounds. Thirty thousand pounds, when
compared with the revenues of the English grandees of that age, may be
considered as equivalent to a hundred and fifty thousand pounds in the
nineteenth century. In the presence of the Chancellor not a word of
disapprobation was tittered: but, when the judges had retired, Sir John
Powell, in whom all the little honesty of the bench was concentrated,
muttered that the proposed penalty was enormous, and that one tenth part
would be amply sufficient. His brethren did not agree with him; nor did
he, on this occasion, show the courage by which, on a memorable day some
months later, he signally retrieved his fame. The Earl was accordingly
condemned to a fine of thirty thousand pounds, and to imprisonment till
payment should be made. Such a sum could not then be raised at a
day's notice even by the greatest of the nobility. The sentence of
imprisonment, however, was more easily pronounced than executed.
Devonshire had retired to Chatsworth, where he was employed in turning
the old Gothic mansion of his family into an edifice worthy of Palladio.
The Peak was in those days almost as rude a district as Connemara now
is, and the Sheriff found, or pretended, that it was difficult to arrest
the lord of so wild a region in the midst of a devoted household and
tenantry. Some days were thus gained: but at last both the Earl and the
Sheriff were lodged in prison. Meanwhile a crowd of intercessors exerted
their influence. The story ran that the Countess Dowager of Devonshire
had obtained admittance to the royal closet, that she had reminded James
how her brother in law, the gallant Charles Cavendish, had fallen at
Gainsborough fighting for the crown, and that she had produced notes,
written by Charles the First and Charles the Second, in acknowledgment
of great sums lent by her Lord during the civil troubles. Those loans
had never been repaid, and, with the interest, amounted, it was said,
to more even than the immense fine which the Court of King's Bench had
imposed. There was another consideration which seems to have had more
weight with the King than the memory of former services. It might be
necessary to call a Parliament. Whenever that event took place it was
believed that Devonshire would bring a writ of error. The point on which
he meant to appeal from the judgment of the King's Bench related to the
privileges of peerage. The tribunal before which the appeal must come
was the House of Peers. On such an occasion the court could not be
certain of the support even of the most courtly nobles. There was little
doubt that the sentence would be annulled, and that, by grasping at too
much, the government would lose all. James was therefore disposed to a
compromise. Devonshire was informed that, if he would give a bond for
the whole fine, and thus preclude himself from the advantage which he
might derive from a writ of error, he should be set at liberty. Whether
the bond should be enforced or not would depend on his subsequent
conduct. If he would support the dispensing power nothing would be
exacted from him. If he was bent on popularity he must pay thirty
thousand pounds for it. He refused, during some time, to consent to
these terms; but confinement was insupportable to him. He signed the
bond, and was let out of prison: but, though he consented to lay this
heavy burden on his estate, nothing could induce him to promise that he
would abandon his principles and his party. He was still entrusted with
all the secrets of the opposition: but during some months his political
friends thought it best for himself and for the cause that he should
remain in the background. [269]

The Earl of Bedford had never recovered from the effects of the great
calamity which, four years before, had almost broken his heart. From
private as well as from public feelings he was adverse to the court: but
he was not active in concerting measures against it. His place in the
meetings of the malecontents was supplied by his nephew. This was the
celebrated Edward Russell, a man of undoubted courage and capacity,
but of loose principles and turbulent temper. He was a sailor, had
distinguished himself in his profession, and had in the late reign held
an office in the palace. But all the ties which bound him to the royal
family had been sundered by the death of his cousin William. The daring,
unquiet, and vindictive seaman now sate in the councils called by the
Dutch envoy as the representative of the boldest and most eager section
of the opposition, of those men who, under the names of Roundheads,
Exclusionists, and Whigs, had maintained with various fortune a contest
of five and forty years against three successive Kings. This party,
lately prostrate and almost extinct, but now again full of life and
rapidly rising to ascendency, was troubled by none of the scruples which
still impeded the movements of Tories and Trimmers, and was prepared to
draw the sword against the tyrant on the first day on which the sword
could be drawn with reasonable hope of success.

Three men are yet to be mentioned with whom Dykvelt was in confidential
communication, and by whose help he hoped to secure the good will of
three great professions. Bishop Compton was the agent employed to manage
the clergy: Admiral Herbert undertook to exert all his influence
over the navy; and an interest was established in the army by the
instrumentality of Churchill.

The conduct of Compton and Herbert requires no explanation. Having, in
all things secular, served the crown with zeal and fidelity, they had
incurred the royal displeasure by refusing to be employed as tools
for the destruction of their own religion. Both of them had learned
by experience how soon James forgot obligations, and how bitterly he
remembered what it pleased him to consider as wrongs. The Bishop had
by an illegal sentence been suspended from his episcopal functions.
The Admiral had in one hour been reduced from opulence to penury. The
situation of Churchill was widely different. He had been raised by the
royal bounty from obscurity to eminence, and from poverty to wealth.
Having started in life a needy ensign, he was now, in his thirty-seventh
year, a Major General, a peer of Scotland, a peer of England: he
commanded a troop of Life Guards: he had been appointed to several
honourable and lucrative offices; and as yet there was no sign that he
had lost any part of the favour to which he owed so much. He was bound
to James, not only by the common obligations of allegiance, but by
military honour, by personal gratitude, and, as appeared to superficial
observers, by the strongest ties of interest. But Churchill himself was
no superficial observer. He knew exactly what his interest really was.
If his master were once at full liberty to employ Papists, not a single
Protestant would be employed. For a time a few highly favoured servants
of the crown might possibly be exempted from the general proscription in
the hope that they would be induced to change their religion. But even
these would, after a short respite, fall one by one, as Rochester had
already fallen. Churchill might indeed secure himself from this danger,
and might raise himself still higher in the royal favour, by conforming
to the Church of Rome; and it might seem that one who was not less
distinguished by avarice and baseness than by capacity and valour
was not likely to be shocked at the thought of hearing amass. But so
inconsistent is human nature that there are tender spots even in seared
consciences. And thus this man, who had owed his rise to his sister's
dishonour, who had been kept by the most profuse, imperious, and
shameless of harlots, and whose public life, to those who can look
steadily through the dazzling blaze of genius and glory, will appear a
prodigy of turpitude, believed implicitly in the religion which he had
learned as a boy, and shuddered at the thought of formally abjuring it.
A terrible alternative was before him. The earthly evil which he most
dreaded was poverty. The one crime from which his heart recoiled was
apostasy. And, if the designs of the court succeeded, he could not
doubt that between poverty and apostasy he must soon make his choice. He
therefore determined to cross those designs; and it soon appeared that
there was no guilt and no disgrace which he was not ready to incur, in
order to escape from the necessity of parting either with his places or
with his religion. [270]

It was not only as a military commander, high in rank, and distinguished
by skill and courage, that Churchill was able to render services to the
opposition. It was, if not absolutely essential, yet most important, to
the success of William's plans that his sister in law, who, in the order
of succession to the English throne, stood between his wife and himself,
should act in cordial union with him. All his difficulties would have
been greatly augmented if Anne had declared herself favourable to the
Indulgence. Which side she might take depended on the will of others.
For her understanding was sluggish; and, though there was latent in her
character a hereditary wilfulness and stubbornness which, many years
later, great power and great provocations developed, she was as yet a
willing slave to a nature far more vivacious and imperious than her
own. The person by whom she was absolutely governed was the wife of
Churchill, a woman who afterwards exercised a great influence on the
fate of England and of Europe.

The name of this celebrated favourite was Sarah Jennings. Her elder
sister, Frances, had been distinguished by beauty and levity even among
the crowd of beautiful faces and light characters which adorned and
disgraced Whitehall during the wild carnival of the Restoration. On one
occasion Frances dressed herself like an orange girl and cried fruit
about the streets. [271] Sober people predicted that a girl of so little
discretion and delicacy would not easily find a husband. She was however
twice married, and was now the wife of Tyrconnel. Baron, less regularly
beautiful, was perhaps more attractive. Her face was expressive: her
form wanted no feminine charm; and the profusion of her fine hair, not
yet disguised by powder according to that barbarous fashion which she
lived to see introduced, was the delight of numerous admirers. Among the
gallants who sued for her favour, Colonel Churchill, young, handsome,
graceful, insinuating, eloquent and brave, obtained the preference. He
must have been enamoured indeed. For he had little property except the
annuity which he had bought with the infamous wages bestowed on him by
the Duchess of Cleveland: he was insatiable of riches: Sarah was poor;
and a plain girl with a large fortune was proposed to him. His love,
after a struggle, prevailed over his avarice: marriage only strengthened
his passion; and, to the last hour of his life, Sarah enjoyed the
pleasure and distinction of being the one human being who was able to
mislead that farsighted and surefooted judgment, who was fervently
loved by that cold heart, and who was servilely feared by that intrepid
spirit.

In a worldly sense the fidelity of Churchill's love was amply rewarded.
His bride, though slenderly portioned, brought with her a dowry which,
judiciously employed, made him at length a Duke of England, a Prince
of the Empire, the captain general of a great coalition, the arbiter
between mighty princes, and, what he valued more, the wealthiest subject
in Europe. She had been brought up from childhood with the Princess
Anne; and a close friendship had arisen between the girls. In character
they resembled each other very little. Anne was slow and taciturn. To
those whom she loved she was meek. The form which her anger assumed was
sullenness. She had a strong sense of religion, and was attached even
with bigotry to the rites and government of the Church of England. Sarah
was lively and voluble, domineered over those whom she regarded with
most kindness, and, when she was offended, vented her rage in tears and
tempestuous reproaches. To sanctity she made no pretence, and, indeed,
narrowly escaped the imputation of irreligion. She was not yet what
she became when one class of vices had been fully developed in her by
prosperity, and another by adversity, when her brain had been turned by
success and flattery, when her heart had been ulcerated by disasters and
mortifications. She lived to be that most odious and miserable of human
beings, an ancient crone at war with her whole kind, at war with her own
children and grandchildren, great indeed and rich, but valuing greatness
and riches chiefly because they enabled her to brave public opinion and
to indulge without restraint her hatred to the living and the dead.
In the reign of James she was regarded as nothing worse than a fine
highspirited young woman, who could now and then be cross and arbitrary,
but whose flaws of temper might well be pardoned in consideration of her
charms.

It is a common observation that differences of taste, understanding,
and disposition, are no impediments to friendship, and that the closest
intimacies often exist between minds each of which supplies what is
wanting to the other. Lady Churchill was loved and even worshipped by
Anne. The Princess could not live apart from the object of her romantic
fondness. She married, and was a faithful and even an affectionate wife.
But Prince George, a dull man whose chief pleasures were derived from
his dinner and his bottle, acquired over her no influence comparable
to that exercised by her female friend, and soon gave himself up with
stupid patience to the dominion of that vehement and commanding spirit
by which his wife was governed. Children were born to the royal pair:
and Anne was by no means without the feelings of a mother. But the
tenderness which she felt for her offspring was languid when compared
with her devotion to the companion of her early years. At length the
Princess became impatient of the restraint which etiquette imposed on
her. She could not bear to hear the words Madam and Royal Highness
from the lips of one who was more to her than a sister. Such words
were indeed necessary in the gallery or the drawingroom; but they were
disused in the closet. Anne was Mrs. Morley: Lady Churchill was Mrs.
Freeman; and under these childish names was carried on during twenty
years a correspondence on which at last the fate of administrations and
dynasties depended. But as yet Anne had no political power and little
patronage. Her friend attended her as first Lady of the Bedchamber, with
a salary of only four hundred pounds a year. There is reason, however,
to believe that, even at this time, Churchill was able to gratify his
ruling passion by means of his wife's influence. The Princess, though
her income was large and her tastes simple, contracted debts which her
father, not without some murmurs, discharged; and it was rumoured
that her embarrassments had been caused by her prodigal bounty to her
favourite. [272]

At length the time had arrived when this singular friendship was to
exercise a great influence on public affairs. What part Anne would take
in the contest which distracted England was matter of deep anxiety.
Filial duty was on one side. The interests of the religion to which she
was sincerely attached were on the other. A less inert nature might
well have remained long in suspense when drawn in opposite directions
by motives so strong and so respectable. But the influence of the
Churchills decided the question; and their patroness became an important
member of that extensive league of which the Prince of Orange was the
head.

In June 1687 Dykvelt returned to the Hague. He presented to the States
General a royal epistle filled with eulogies of his conduct during his
residence in London. These eulogies however were merely formal. James,
in private communications written with his own hand, bitterly complained
that the Envoy had lived in close intimacy with the most factious men in
the realm, and had encouraged them in all their evil purposes. Dykvelt
carried with him also a packet of letters from the most eminent of
those with whom he had conferred during his stay in England. The writers
generally expressed unbounded reverence and affection for William, and
referred him to the bearer for fuller information as to their views.
Halifax discussed the state and prospects of the country with his
usual subtlety and vivacity, but took care not to pledge himself to any
perilous line of conduct. Danby wrote in a bolder and more determined
tone, and could not refrain from slily sneering at the fears and
scruples of his accomplished rival. But the most remarkable letter
was from Churchill. It was written with that natural eloquence which,
illiterate as he was, he never wanted on great occasions, and with an
air of magnanimity which, perfidious as he was, he could with singular
dexterity assume. The Princess Anne, he said, had commanded him to
assure her illustrious relatives at the Hague that she was fully
resolved by God's help rather to lose her life than to be guilty of
apostasy. As for himself, his places and the royal favour were as
nothing to him in comparison with his religion. He concluded by
declaring in lofty language that, though he could not pretend to have
lived the life of a saint, he should be found ready, on occasion, to die
the death of a martyr. [273]

Dykvelt's mission had succeeded so well that a pretence was soon
found for sending another agent to continue the work which had been so
auspiciously commenced. The new Envoy, afterwards the founder of a noble
English house which became extinct in our own time, was an illegitimate
cousin german of William; and bore a title taken from the lordship of
Zulestein. Zulestein's relationship to the House of Orange gave him
importance in the public eye. His bearing was that of a gallant soldier.
He was indeed in diplomatic talents and knowledge far inferior to
Dykvelt: but even this inferiority had its advantages. A military man,
who had never appeared to trouble himself about political affairs,
could, without exciting any suspicion, hold with the English aristocracy
an intercourse which, if he had been a noted master of state craft,
would have been jealously watched. Zulestein, after a short absence,
returned to his country charged with letters and verbal messages not
less important than those which had been entrusted to his predecessor. A
regular correspondence was from this time established between the Prince
and the opposition. Agents of various ranks passed and repassed between
the Thames and the Hague. Among these a Scotchman, of some parts and
great activity, named Johnstone, was the most useful. He was cousin
of Burnet, and son of an eminent covenanter who had, soon after the
Restoration, been put to death for treason, and who was honoured by his
party as a martyr.

The estrangement between the King of England and the Prince of Orange
became daily more complete. A serious dispute had arisen concerning the
six British regiments which were in the pay of the United Provinces. The
King wished to put these regiments under the command of Roman Catholic
officers. The Prince resolutely opposed this design. The King had
recourse to his favourite commonplaces about toleration. The Prince
replied that he only followed his Majesty's example. It was notorious
that loyal and able men had been turned out of office in England merely
for being Protestants. It was then surely competent to the Stadtholder
and the States General to withhold high public trusts from Papists. This
answer provoked James to such a degree that, in his rage, he lost sight
of veracity and common sense. It was false, he vehemently said, that he
had ever turned out any body on religious grounds. And if he had, what
was that to the Prince or to the States? Were they his masters? Were
they to sit in judgment on the conduct of foreign sovereigns? From that
time he became desirous to recall his subjects who were in the Dutch
service. By bringing them over to England he should, he conceived, at
once strengthen himself, and weaken his worst enemies. But there were
financial difficulties which it was impossible for him to overlook. The
number of troops already in his service was as great as his
revenue, though large beyond all precedent and though parsimoniously
administered, would support. If the battalions now in Holland were added
to the existing establishment, the Treasury would be bankrupt. Perhaps
Lewis might be induced to take them into his service. They would in that
case be removed from a country where they were exposed to the corrupting
influence of a republican government and a Calvinistic worship, and
would be placed in a country where none ventured to dispute the mandates
of the sovereign or the doctrines of the true Church. The soldiers would
soon unlearn every political and religious heresy. Their native prince
might always, at short notice, command their help, and would, on any
emergency, be able to rely on their fidelity.

A negotiation on this subject was opened between Whitehall and
Versailles. Lewis had as many soldiers as he wanted; and, had it been
otherwise, he would not have been disposed to take Englishmen into his
service; for the pay of England, low as it must seem to our generation,
was much higher than the pay of France. At the same time, it was a great
object to deprive William of so fine a brigade. After some weeks of
correspondence, Barillon was authorised to promise that, if James would
recall the British troops from Holland, Lewis would bear the charge of
supporting two thousand of them in England. This offer was accepted
by James with warm expressions of gratitude. Having made these
arrangements, he requested the States General to send back the six
regiments. The States General, completely governed by William, answered
that such a demand, in such circumstances, was not authorised by the
existing treaties, and positively refused to comply. It is remarkable
that Amsterdam, which had voted for keeping these troops in Holland when
James needed their help against the Western insurgents, now contended
vehemently that his request ought to be granted. On both occasions, the
sole object of those who ruled that great city was to cross the Prince
of Orange. [274]

The Dutch arms, however, were scarcely so formidable to James as the
Dutch presses. English books and pamphlets against his government were
daily printed at the Hague; nor could any vigilance prevent copies from
being smuggled, by tens of thousands, into the counties bordering on
the German Ocean. Among these publications, one was distinguished by
its importance, and by the immense effect which it produced. The opinion
which the Prince and Princess of Orange held respecting the Indulgence
was well known to all who were conversant with public affairs. But, as
no official announcement of that opinion had appeared, many persons who
had not access to good private sources of information were deceived
or perplexed by the confidence with which the partisans of the Court
asserted that their Highnesses approved of the King's late acts. To
contradict those assertions publicly would have been a simple and
obvious course, if the sole object of William had been to strengthen his
interest in England. But he considered England chiefly as an instrument
necessary to the execution of his great European design. Towards that
design he hoped to obtain the cooperation of both branches of the House
of Austria, of the Italian princes, and even of the Sovereign Pontiff.
There was reason to fear that any declaration which was satisfactory to
British Protestants would excite alarm and disgust at Madrid, Vienna,
Turin, and Rome. For this reason the Prince long abstained from formally
expressing his sentiments. At length it was represented to him that his
continued silence had excited much uneasiness and distrust among his
wellwishers, and that it was time to speak out. He therefore determined
to explain himself.

A Scotch Whig, named James Stewart, had fled, some years before, to
Holland, in order to avoid the boot and the gallows, and had become
intimate with the Grand Pensionary Fagel, who enjoyed a large share of
the Stadtholder's confidence and favour. By Stewart had been drawn up
the violent and acrimonious manifesto of Argyle. When the Indulgence
appeared, Stewart conceived that he had an opportunity of obtaining, not
only pardon, but reward. He offered his services to the government of
which he had been the enemy: they were accepted; and he addressed to
Fagel a letter, purporting to have been written by the direction
of James. In that letter the Pensionary was exhorted to use all his
influence with the Prince and Princess, for the purpose of inducing them
to support their father's policy. After some delay Fagel transmitted a
reply, deeply meditated, and drawn up with exquisite art. No person who
studies that remarkable document can fail to perceive that, though it
is framed in a manner well calculated to reassure and delight English
Protestants, it contains not a word which could give offence, even
at the Vatican. It was announced that William and Mary would, with
pleasure, assist in abolishing every law which made any Englishman
liable to punishment for his religious opinions. But between punishments
and disabilities a distinction was taken. To admit Roman Catholics to
office would, in the judgment of their Highnesses, be neither for the
general interest of England nor even for the interest of the Roman
Catholics themselves. This manifesto was translated into several
languages, and circulated widely on the Continent. Of the English
version, carefully prepared by Burnet, near fifty thousand copies were
introduced into the eastern shires, and rapidly distributed over the
whole kingdom. No state paper was ever more completely successful.
The Protestants of our island applauded the manly firmness with which
William declared that he could not consent to entrust Papists with any
share in the government. The Roman Catholic princes, on the other hand,
were pleased by the mild and temperate style in which his resolution
was expressed, and by the hope which he held out that, under his
administration, no member of their Church would be molested on account
of religion.

It is probable that the Pope himself was among those who read this
celebrated letter with pleasure. He had some months before dismissed
Castelmaine in a manner which showed little regard for the feelings of
Castelmaine's master. Innocent thoroughly disliked the whole domestic
and foreign policy of the English government. He saw that the unjust and
impolitic measures of the Jesuitical cabal were far more likely to make
the penal laws perpetual than to bring about an abolition of the test.
His quarrel with the court of Versailles was every day becoming more and
more serious; nor could he, either in his character of temporal prince
or in his character of Sovereign Pontiff, feel cordial friendship for
a vassal of that court. Castelmaine was ill qualified to remove these
disgusts. He was indeed well acquainted with Rome, and was, for a
layman, deeply read in theological controversy. [275] But he had none of
the address which his post required; and, even had he been a diplomatist
of the greatest ability, there was a circumstance which would have
disqualified him for the particular mission on which he had been sent.
He was known all over Europe as the husband of the most shameless of
women; and he was known in no other way. It was impossible to speak to
him or of him without remembering in what manner the very title by which
he was called had been acquired. This circumstance would have mattered
little if he had been accredited to some dissolute court, such as that
in which the Marchioness of Montespan had lately been dominant. But
there was an obvious impropriety in sending him on an embassy rather
of a spiritual than of a secular nature to a pontiff of primitive
austerity. The Protestants all over Europe sneered; and Innocent,
already unfavourably disposed to the English government, considered the
compliment which had been paid him, at so much risk and at so heavy a
cost, as little better than an affront. The salary of the Ambassador was
fixed at a hundred pounds a week. Castelmaine complained that this was
too little. Thrice the sum, he said, would hardly suffice. For at Rome
the ministers of all the great continental powers exerted themselves to
surpass one another in splendour, under the eyes of a people whom the
habit of seeing magnificent buildings, decorations, and ceremonies had
made fastidious. He always declared that he had been a loser by his
mission. He was accompanied by several young gentlemen of the best Roman
Catholic families in England, Ratcliffes, Arundells and Tichbornes. At
Rome he was lodged in the palace of the house of Pamfili on the south
of the stately Place of Navona. He was early admitted to a private
interview with Innocent: but the public audience was long delayed.
Indeed Castelmaine's preparations for that great occasion were so
sumptuous that, though commenced at Easter 1686, they were not complete
till the following November; and in November the Pope had, or pretended
to have, an attack of gout which caused another postponement. In January
1687, at length, the solemn introduction and homage were performed with
unusual pomp. The state coaches, which had been built at Rome for the
pageant, were so superb that they were thought worthy to be transmitted
to posterity in fine engravings and to be celebrated by poets in several
languages. [276] The front of the Ambassador's palace was decorated on
this great day with absurd allegorical paintings of gigantic size. There
was Saint George with his foot on the neck of Titus Cares, and Hercules
with his club crushing College, the Protestant joiner, who in vain
attempted to defend himself with his flail. After this public appearance
Castelmaine invited all the persons of note then assembled at Rome to a
banquet in that gay and splendid gallery which is adorned with paintings
of subjects from the Aeneid by Peter of Cortona. The whole city crowded
to the show; and it was with difficulty that a company of Swiss guards
could keep order among the spectators. The nobles of the Pontifical
state in return gave costly entertainments to the Ambassador; and poets
and wits were employed to lavish on him and on his master insipid and
hyperbolical adulation such as flourishes most when genius and taste are
in the deepest decay. Foremost among the flatterers was a crowned head.
More than thirty years had elapsed since Christina, the daughter of the
great Gustavus, had voluntarily descended from the Swedish throne. After
long wanderings, in the course of which she had committed many follies
and crimes, she had finally taken up her abode at Rome, where she busied
herself with astrological calculations and with the intrigues of the
conclave, and amused herself with pictures, gems, manuscripts, and
medals. She now composed some Italian stanzas in honour of the English
prince who, sprung, like herself, from a race of Kings heretofore
regarded as the champions of the Reformation, had, like herself, been
reconciled to the ancient Church. A splendid assembly met in her palace.
Her verses, set to music, were sung with universal applause: and one of
her literary dependents pronounced an oration on the same subject in a
style so florid that it seems to have offended the taste of the English
hearers. The Jesuits, hostile to the Pope, devoted to the interests of
France and disposed to pay every honour to James, received the English
embassy with the utmost pomp in that princely house where the remains of
Ignatius Loyola lie enshrined in lazulite and gold. Sculpture, painting,
poetry, and eloquence were employed to compliment the strangers: but all
these arts had sunk into deep degeneracy. There was a great display of
turgid and impure Latinity unworthy of so erudite an order; and some of
the inscriptions which adorned the walls had a fault more serious than
even a bad style. It was said in one place that James had sent his
brother as his messenger to heaven, and in another that James had
furnished the wings with which his brother had soared to a higher
region. There was a still more unfortunate distich, which at the time
attracted little notice, but which, a few months later, was remembered
and malignantly interpreted. "O King," said the poet, "cease to sigh for
a son. Though nature may refuse your wish, the stars will find a way to
grant it."

In the midst of these festivities Castelmaine had to suffer cruel
mortifications and humiliations. The Pope treated him with extreme
coldness and reserve. As often as the Ambassador pressed for an answer
to the request which he had been instructed to make in favour of Petre,
Innocent was taken with a violent fit of coughing, which put an end to
the conversation. The fame of these singular audiences spread over Rome.
Pasquin was not silent. All the curious and tattling population of the
idlest of cities, the Jesuits and the prelates of the French faction
only excepted, laughed at Castelmaine's discomfiture. His temper,
naturally unamiable, was soon exasperated to violence; and he circulated
a memorial reflecting on the Pope. He had now put himself in the wrong.
The sagacious Italian had got the advantage, and took care to keep
it. He positively declared that the rule which excluded Jesuits from
ecclesiastical preferment should not be relaxed in favour of Father
Petre. Castelmaine, much provoked, threatened to leave Rome. Innocent
replied, with a meek impertinence which was the more provoking because
it could scarcely be distinguished from simplicity, that his Excellency
might go if he liked. "But if we must lose him," added the venerable
Pontiff, "I hope that he will take care of his health on the road.
English people do not know how dangerous it is in this country to travel
in the heat of the day. The best way is to start before dawn, and to
take some rest at noon." With this salutary advice and with a string
of beads, the unfortunate Ambassador was dismissed. In a few months
appeared, both in the Italian and in the English tongue, a pompous
history of the mission, magnificently printed in folio, and illustrated
with plates. The frontispiece, to the great scandal of all Protestants,
represented Castelmaine in the robes of a Peer, with his coronet in his
hand, kissing the toe of Innocent. [277]



CHAPTER VIII

 Consecration of the Nuncio at Saint James's Palace; his public
 Reception--The Duke of Somerset--Dissolution of the Parliament; Military
 Offences illegally punished--Proceedings of the High Commission; the
 Universities--Proceedings against the University of Cambridge--The Earl
 of Mulgrave--State of Oxford--Magdalene College, Oxford--Anthony Farmer
 recommended by the King for President--Election of the President--The
 Fellows of Magdalene cited before the High Commission--Parker
 recommended as President; the Charterhouse--The Royal Progress--The
 King at Oxford; he reprimands the Fellows of Magdalene--Penn attempts to
 mediate--Special Ecclesiastical Commissioners sent to Oxford--Protest of
 Hough--Parker--Ejection of the Fellows--Magdalene College turned into
 a Popish Seminary--Resentment of the Clergy--Schemes of the Jesuitical
 Cabal respecting the Succession--Scheme of James and Tyrconnel for
 preventing the Princess of Orange from succeeding to the Kingdom
 of Ireland--The Queen pregnant; general Incredulity--Feeling of the
 Constituent Bodies, and of the Peers--James determines to pack a
 Parliament--The Board of Regulators--Many Lords Lieutenants
 dismissed; the Earl of Oxford--The Earl of Shrewsbury--The Earl of
 Dorset--Questions put to the Magistrates--Their Answers; Failure of the
 King's Plans--List of Sheriffs--Character of the Roman Catholic
 Country Gentlemen--Feeling of the Dissenters; Regulation of
 Corporations--Inquisition in all the Public Departments--Dismission of
 Sawyer--Williams Solicitor General--Second Declaration of Indulgence;
 the Clergy ordered to read it--They hesitate; Patriotism of the
 Protestant Nonconformists of London--Consultation of the London
 Clergy--Consultation at Lambeth Palace--Petition of the Seven
 Bishops presented to the King--The London Clergy disobey the Royal
 Order--Hesitation of the Government--It is determined to prosecute the
 Bishops for a Libel--They are examined by the Privy Council--They are
 committed to the Tower--Birth of the Pretender--He is generally believed
 to be supposititious--The Bishops brought before the King's Bench and
 bailed--Agitation of the public Mind--Uneasiness of Sunderland--He
 professes himself a Roman Catholic--Trial of the Bishops--The Verdict;
 Joy of the People--Peculiar State of Public Feeling at this Time

THE marked discourtesy of the Pope might well have irritated the meekest
of princes. But the only effect which it produced on James was to make
him more lavish of caresses and compliments. While Castelmaine, his
whole soul festered with angry passions, was on his road back to
England, the Nuncio was loaded with honours which his own judgment would
have led him to reject. He had, by a fiction often used in the Church
of Rome, been lately raised to the episcopal dignity without having the
charge of any see. He was called Archbishop of Amasia, a city of Pontus,
the birthplace of Strabo and Mithridates. James insisted that the
ceremony of consecration should be performed in the chapel of Saint
James's Palace. The Vicar Apostolic Leyburn and two Irish prelates
officiated. The doors were thrown open to the public; and it was
remarked that some of those Puritans who had recently turned courtiers
were among the spectators. In the evening Adda, wearing the robes of his
new office, joined the circle in the Queen's apartments. James fell on
his knees in the presence of the whole court and implored a blessing.
In spite of the restraint imposed by etiquette, the astonishment and
disgust of the bystanders could not be concealed. [278] It was long
indeed since an English sovereign had knelt to mortal man; and those who
saw the strange sight could not but think of that day of shame when John
did homage for his crown between the hands of Pandolph.

In a short time a still more ostentatious pageant was performed in
honour of the Holy See. It was determined that the Nuncio should go to
court in solemn procession. Some persons on whose obedience the King
had counted showed, on this occasion, for the first time, signs of
a mutinous spirit. Among these the most conspicuous was the second
temporal peer of the realm, Charles Seymour, commonly called the proud
Duke of Somerset. He was in truth a man in whom the pride of birth and
rank amounted almost to a disease. The fortune which he had inherited
was not adequate to the high place which he held among the English
aristocracy: but he had become possessed of the greatest estate in
England by his marriage with the daughter and heiress of the last Percy
who wore the ancient coronet of Northumberland. Somerset was only in
his twenty-fifth year, and was very little known to the public, He was a
Lord of the King's Bedchamber, and colonel of one of the regiments which
had been raised at the time of the Western insurrection. He had not
scrupled to carry the sword of state into the royal chapel on days of
festival: but he now resolutely refused to swell the pomp of the Nuncio.
Some members of his family implored him not to draw on himself the royal
displeasure: but their intreaties produced no effect. The King himself
expostulated. "I thought, my Lord," said he, "that I was doing you a
great honour in appointing you to escort the minister of the first of
all crowned heads." "Sir," said the Duke, "I am advised that I cannot
obey your Majesty without breaking the law." "I will make you fear me as
well as the law," answered the King, insolently. "Do you not know that
I am above the law?" "Your Majesty may be above the law," replied
Somerset; "but I am not; and, while I obey the law, I fear nothing."
The King turned away in high displeasure, and Somerset was instantly
dismissed from his posts in the household and in the army. [279]

On one point, however, James showed some prudence. He did not venture
to parade the Papal Envoy in state before the vast population of the
capital. The ceremony was performed, on the third of July 1687, at
Windsor. Great multitudes flocked to the little town. The visitors were
so numerous that there was neither food nor lodging for them; and many
persons of quality sate the whole day in their carriages waiting for the
exhibition. At length, late in the afternoon, the Knight Marshal's men
appeared on horseback. Then came a long train of running footmen; and
then, in a royal coach, appeared Adda, robed in purple, with a brilliant
cross on his breast. He was followed by the equipages of the principal
courtiers and ministers of state. In his train the crowd recognised
with disgust the arms and liveries of Crewe, Bishop of Durham, and of
Cartwright, Bishop of Chester. [280]

On the following day appeared in the Gazette a proclamation dissolving
that Parliament which of all the fifteen Parliaments held by the Stuarts
had been the most obsequious. [281]

Meanwhile new difficulties had arisen in Westminster Hall. Only a few
months had elapsed since some Judges had been turned out and others put
in for the purpose of obtaining a decision favourable to the crown in
the case of Sir Edward Hales; and already fresh changes were necessary.

The King had scarcely formed that army on which he chiefly depended for
the accomplishing of his designs when he found that he could not himself
control it. When war was actually raging in the kingdom a mutineer or
a deserter might be tried by a military tribunal and executed by the
Provost Marshal. But there was now profound peace. The common law of
England, having sprung up in an age when all men bore arms occasionally
and none constantly, recognised no distinction, in time of peace,
between a soldier and any other subject; nor was there any Act
resembling that by which the authority necessary for the government
of regular troops is now annually confided to the Sovereign. Some old
statutes indeed made desertion felony in certain specified cases. But
those statutes were applicable only to soldiers serving the King in
actual war, and could not without the grossest disingenuousness be so
strained as to include the case of a man who, in a time of profound
tranquillity at home and abroad, should become tired of the camp at
Hounslow and should go back to his native village. The government
appears to have had no hold on such a man, except the hold which master
bakers and master tailors have on their journeymen. He and his officers
were, in the eye of the law, on a level. If he swore at them he might be
fined for an oath. If he struck them he might be prosecuted for assault
and battery. In truth the regular army was under less restraint than the
militia. For the militia was a body established by an Act of Parliament,
and it had been provided by that Act that slight punishments might be
summarily inflicted for breaches of discipline.

It does not appear that, during the reign of Charles the Second, the
practical inconvenience arising from this state of the law had been much
felt. The explanation may perhaps be that, till the last year of his
reign, the force which he maintained in England consisted chiefly of
household troops, whose pay was so high that dismission from the service
would have been felt by most of them as a great calamity. The stipend
of a private in the Life Guards was a provision for the younger son of a
gentleman. Even the Foot Guards were paid about as high as manufacturers
in a prosperous season, and were therefore in a situation which the
great body of the labouring population might regard with envy. The
return of the garrison of Tangier and the raising of the new regiments
had made a great change. There were now in England many thousands of
soldiers, each of whom received only eightpence a day. The dread of
dismission was not sufficient to keep them to their duty: and corporal
punishment their officers could not legally inflict. James had therefore
one plain choice before him, to let his army dissolve itself, or to
induce the judges to pronounce that the law was what every barrister in
the Temple knew that it was not.

It was peculiarly important to secure the cooperation of two courts;
the court of King's Bench, which was the first criminal tribunal in the
realm, and the court of gaol delivery which sate at the Old Bailey, and
which had jurisdiction over offences committed in the capital. In both
these courts there were great difficulties. Herbert, Chief Justice of
the King's Bench, servile as he had hitherto been, would go no further.
Resistance still more sturdy was to be expected from Sir John Holt, who,
as Recorder of the City of London, occupied the bench at the Old Bailey.
Holt was an eminently learned and clear headed lawyer: he was an
upright and courageous man; and, though he had never been factious,
his political opinions had a tinge of Whiggism. All obstacles,
however, disappeared before the royal will. Holt was turned out of the
recordership. Herbert and another Judge were removed from the King's
Bench; and the vacant places were filled by persons in whom the
government could confide. It was indeed necessary to go very low down
in the legal profession before men could be found willing to render such
services as were now required. The new Chief justice, Sir Robert Wright,
was ignorant to a proverb; yet ignorance was not his worst fault. His
vices had ruined him. He had resorted to infamous ways of raising money,
and had, on one occasion, made a false affidavit in order to obtain
possession of five hundred pounds. Poor, dissolute, and shameless,
he had become one of the parasites of Jeffreys, who promoted him and
insulted him. Such was the man who was now selected by James to be
Lord Chief justice of England. One Richard Allibone, who was even more
ignorant of the law than Wright, and who, as a Roman Catholic, was
incapable of holding office, was appointed a puisne judge of the King's
Bench. Sir Bartholomew Shower, equally notorious as a servile Tory and
a tedious orator, became Recorder of London. When these changes had been
made, several deserters were brought to trial. They were convicted
in the face of the letter and of the spirit of the law. Some received
sentence of death at the bar of the King's Bench, some at the Old
Bailey. They were hanged in sight of the regiments to which they had
belonged; and care was taken that the executions should be announced in
the London Gazette, which very seldom noticed such events. [282]

It may well be believed, that the law, so grossly insulted by courts
which derived from it all their authority, and which were in the habit
of looking to it as their guide, would be little respected by a tribunal
which had originated in tyrannical caprice. The new High Commission had,
during the first months of its existence, merely inhibited clergymen
from exercising spiritual functions. The rights of property had remained
untouched. But, early in the year 1687, it was determined to strike at
freehold interests, and to impress on every Anglican priest and prelate
the conviction that, if he refused to lend his aid for the purpose of
destroying the Church of which he was a minister, he would in an hour be
reduced to beggary.

It would have been prudent to try the first experiment on some obscure
individual. But the government was under an infatuation such as, in a
more simple age, would have been called judicial. War was therefore at
once declared against the two most venerable corporations of the realm,
the Universities of Oxford and Cambridge.

The power of those bodies has during many ages been great; but it was
at the height during the latter part of the seventeenth century. None
of the neighbouring countries could boast of such splendid and opulent
seats of learning. The schools of Edinburgh and Glasgow, of Leyden and
Utrecht, of Louvain and Leipzig, of Padua and Bologna, seemed mean to
scholars who had been educated in the magnificent foundations of Wykeham
and Wolsey, of Henry the Sixth and Henry the Eighth. Literature and
science were, in the academical system of England, surrounded with
pomp, armed with magistracy, and closely allied with all the most august
institutions of the state. To be the Chancellor of an University was a
distinction eagerly sought by the magnates of the realm. To represent
an University in Parliament was a favourite object of the ambition
of statesmen. Nobles and even princes were proud to receive from an
University the privilege of wearing the doctoral scarlet. The curious
were attracted to the Universities by ancient buildings rich with the
tracery of the middle ages, by modern buildings which exhibited the
highest skill of Jones and Wren, by noble halls and chapels, by museums,
by botanical gardens, and by the only great public libraries which the
kingdom then contained. The state which Oxford especially displayed
on solemn occasions rivalled that of sovereign princes. When her
Chancellor, the venerable Duke of Ormond, sate in his embroidered mantle
on his throne under the painted ceiling of the Sheldonian theatre,
surrounded by hundreds of graduates robed according to their rank,
while the noblest youths of England were solemnly presented to him as
candidates for academical honours, he made an appearance scarcely
less regal than that which his master made in the Banqueting House of
Whitehall. At the Universities had been formed the minds of almost all
the eminent clergymen, lawyers, physicians, wits, poets, and orators of
the land, and of a large proportion of the nobility and of the opulent
gentry. It is also to be observed that the connection between the
scholar and the school did not terminate with his residence. He often
continued to be through life a member of the academical body, and to
vote as such at all important elections. He therefore regarded his old
haunts by the Cam and the Isis with even more than the affection which
educated men ordinarily feel for the place of their education. There
was no corner of England in which both Universities had not grateful and
zealous sons. Any attack on the honour or interests of either Cambridge
or Oxford was certain to excite the resentment of a powerful, active,
and intelligent class scattered over every county from Northumberland to
Cornwall.

The resident graduates, as a body, were perhaps not superior positively
to the resident graduates of our time: but they occupied a far higher
position as compared with the rest of the community. For Cambridge and
Oxford were then the only two provincial towns in the kingdom in which
could be found a large number of men whose understandings had been
highly cultivated. Even the capital felt great respect for the authority
of the Universities, not only on questions of divinity, of natural
philosophy, and of classical antiquity, but also on points on which
capitals generally claim the right of deciding in the last resort. From
Will's coffee house, and from the pit of the theatre royal in Drury
Lane, an appeal lay to the two great national seats of taste and
learning. Plays which had been enthusiastically applauded in London
were not thought out of danger till they had undergone the more severe
judgment of audiences familiar with Sophocles and Terence. [283]

The great moral and intellectual influence of the English Universities
had been strenuously exerted on the side of the crown. The head quarters
of Charles the First had been at Oxford; and the silver tankards and
salvers of all the colleges had been melted down to supply his military
chest. Cambridge was not less loyally disposed. She had sent a large
part of her plate to the royal camp; and the rest would have followed
had not the town been seized by the troops of the Parliament. Both
Universities had been treated with extreme severity by the victorious
Puritans. Both had hailed the restoration with delight. Both had
steadily opposed the Exclusion Bill. Both had expressed the deepest
horror at the Rye House Plot. Cambridge had not only deposed her
Chancellor Monmouth, but had marked her abhorrence of his treason in a
manner unworthy of a scat of learning, by committing to the flames the
canvass on which his pleasing face and figure had been portrayed by the
utmost skill of Kneller. [284] Oxford, which lay nearer to the Western
insurgents, had given still stronger proofs of loyalty. The students,
under the sanction of their preceptors, had taken arms by hundreds
in defence of hereditary right. Such were the bodies which James now
determined to insult and plunder in direct defiance of the laws and of
his plighted faith.

Several Acts of Parliament, as clear as any that were to be found in
the statute book, had provided that no person should be admitted to any
degree in either University without taking the oath of supremacy,
and another oath of similar character called the oath of obedience.
Nevertheless, in February 1687, a royal letter was sent to Cambridge
directing that a Benedictine monk, named Alban Francis, should be
admitted a Master of Arts.

The academical functionaries, divided between reverence for the King
and reverence for the law, were in great distress. Messengers were
despatched in all haste to the Duke of Albemarle, who had succeeded
Monmouth as Chancellor of the University. He was requested to represent
the matter properly to the King. Meanwhile the Registrar and Bedells
waited on Francis, and informed him that, if he would take the oaths
according to law, he should be instantly admitted. He refused to
be sworn, remonstrated with the officers of the University on their
disregard of the royal mandate, and, finding them resolute, took horse,
and hastened to relate his grievances at Whitehall.

The heads of the colleges now assembled in council. The best legal
opinions were taken, and were decidedly in favour of the course which
had been pursued. But a second letter from Sunderland, in high and
menacing terms, was already on the road. Albemarle informed the
University, with many expressions of concern, that he had done his best,
but that he had been coldly and ungraciously received by the King. The
academical body, alarmed by the royal displeasure, and conscientiously
desirous to meet the royal wishes, but determined not to violate the
clear law of the land, submitted the humblest and most respectful
explanations, but to no purpose. In a short time came down a summons
citing the Vicechancellor and the Senate to appear before the new
High Commission at Westminster on the twenty-first of April. The
Vicechancellor was to attend in person; the Senate, which consists of
all the Doctors and Masters of the University, was to send deputies.

When the appointed day arrived, a great concourse filled the Council
chamber. Jeffreys sate at the head of the board. Rochester, since the
white staff had been taken from him, was no longer a member. In his
stead appeared the Lord Chamberlain, John Sheffield, Earl of Mulgrave.
The fate of this nobleman has, in one respect, resembled the fate of his
colleague Sprat. Mulgrave wrote verses which scarcely ever rose above
absolute mediocrity: but, as he was a man of high note in the political
and fashionable world, these verses found admirers. Time dissolved the
charm, but, unfortunately for him, not until his lines had acquired a
prescriptive right to a place in all collections of the works of English
poets. To this day accordingly his insipid essays in rhyme and his
paltry songs to Amoretta and Gloriana are reprinted in company with
Comus and Alexander's Feast. The consequence is that our generation
knows Mulgrave chiefly as a poetaster, and despises him as such. In
truth however he was, by the acknowledgment of those who neither
loved nor esteemed him, a man distinguished by fine parts, and in
parliamentary eloquence inferior to scarcely any orator of his time. His
moral character was entitled to no respect. He was a libertine without
that openness of heart and hand which sometimes makes libertinism
amiable, and a haughty aristocrat without that elevation of sentiment
which sometimes makes aristocratical haughtiness respectable. The
satirists of the age nicknamed him Lord Allpride. Yet was his pride
compatible with all ignoble vices. Many wondered that a man who had so
exalted a sense of his dignity could be so hard and niggardly in all
pecuniary dealings. He had given deep offence to the royal family by
venturing to entertain the hope that he might win the heart and hand of
the Princess Anne. Disappointed in this attempt, he had exerted himself
to regain by meanness the favour which he had forfeited by presumption.
His epitaph, written by himself, still informs all who pass through
Westminster Abbey that he lived and died a sceptic in religion; and we
learn from the memoirs which he wrote that one of his favourite subjects
of mirth was the Romish superstition. Yet he began, as soon as James was
on the throne, to express a strong inclination towards Popery, and at
length in private affected to be a convert. This abject hypocrisy had
been rewarded by a place in the Ecclesiastical Commission. [285]

Before that formidable tribunal now appeared the Vicechancellor of the
University of Cambridge, Doctor John Pechell. He was a man of no
great ability or vigour, but he was accompanied by eight distinguished
academicians, elected by the Senate. One of these was Isaac Newton,
Fellow of Trinity College, and Professor of mathematics. His genius was
then in the fullest vigour. The great work, which entitles him to the
highest place among the geometricians and natural philosophers of all
ages and of all nations, had been some time printing under the sanction
of the Royal Society, and was almost ready for publication. He was the
steady friend of civil liberty and of the Protestant religion: but
his habits by no means fitted him for the conflicts of active life. He
therefore stood modestly silent among the delegates, and left to men
more versed in practical business the task of pleading the cause of his
beloved University.

Never was there a clearer case. The law was express. The practice had
been almost invariably in conformity with the law. It might perhaps have
happened that, on a day of great solemnity, when many honorary degrees
were conferred, a person who had not taken the oaths might have passed
in the crowd. But such an irregularity, the effect of mere haste and
inadvertence, could not be cited as a precedent. Foreign ambassadors of
various religions, and in particular one Mussulman, had been admitted
without the oaths. But it might well be doubted whether such cases fell
within the reason and spirit of the Acts of Parliament. It was not even
pretended that any person to whom the oaths had been tendered and who
had refused them had ever taken a degree; and this was the situation in
which Francis stood. The delegates offered to prove that, in the late
reign, several royal mandates had been treated as nullities because
the persons recommended had not chosen to qualify according to law, and
that, on such occasions, the government had always acquiesced in the
propriety of the course taken by the University. But Jeffreys would hear
nothing. He soon found out that the Vice chancellor was weak, ignorant,
and timid, and therefore gave a loose to all that insolence which
had long been the terror of the Old Bailey. The unfortunate Doctor,
unaccustomed to such a presence and to such treatment, was soon harassed
and scared into helpless agitation. When other academicians who were
more capable of defending their cause attempted to speak they were
rudely silenced. "You are not Vicechancellor. When you are, you may
talk. Till then it will become you to hold your peace." The defendants
were thrust out of the court without a hearing. In a short time
they were called in, again, and informed that the Commissioners had
determined to deprive Pechell of the Vicechancellorship, and to suspend
him from all the emoluments to which he was entitled as Master of
a college, emoluments which were strictly of the nature of freehold
property. "As for you," said Jeffreys to the delegates, "most of you are
divines. I will therefore send you home with a text of scripture, 'Go
your way and sin no more, lest a worse thing happen to you.'" [286]

These proceedings might seem sufficiently unjust and violent. But the
King had already begun to treat Oxford with such rigour that the rigour
shown towards Cambridge might, by comparison, be called lenity. Already
University College had been turned by Obadiah Walker into a Roman
Catholic seminary. Already Christ Church was governed by a Roman
Catholic Dean. Mass was already said daily in both those colleges.
The tranquil and majestic city, so long the stronghold of monarchical
principles, was agitated by passions which it had never before known.
The undergraduates, with the connivance of those who were in authority
over them, hooted the members of Walker's congregation, and chanted
satirical ditties under his windows. Some fragments of the serenades
which then disturbed the High Street have been preserved. The burden of
one ballad was this:

"Old Obadiah Sings Ave Maria."

When the actors came down to Oxford, the public feeling was expressed
still more strongly. Howard's Committee was performed. This play,
written soon after the Restoration, exhibited the Puritans in an odious
and contemptible light, and had therefore been, during a quarter of
a century, a favourite with Oxonian audiences. It was now a greater
favourite than ever; for, by a lucky coincidence, one of the most
conspicuous characters was an old hypocrite named Obadiah. The audience
shouted with delight when, in the last scene, Obadiah was dragged in
with a halter round his neck; and the acclamations redoubled when one of
the players, departing from the written text of the comedy, proclaimed
that Obadiah should be hanged because he had changed his religion. The
King was much provoked by this insult. So mutinous indeed was the temper
of the University that one of the newly raised regiments, the same which
is now called the Second Dragoon Guards, was quartered at Oxford for the
purpose of preventing an outbreak. [287]

These events ought to have convinced James that he had entered on a
course which must lead him to his ruin. To the clamours of London he
had been long accustomed. They had been raised against him, sometimes
unjustly, and sometimes vainly. He had repeatedly braved them, and
might brave them still. But that Oxford, the scat of loyalty, the head
quarters of the Cavalier army, the place where his father and brother
had held their court when they thought themselves insecure in their
stormy capital, the place where the writings of the great republican
teachers had recently been committed to the flames, should now be in a
ferment of discontent, that those highspirited youths who a few months
before had eagerly volunteered to march against the Western insurgents
should now be with difficulty kept down by sword and carbine, these were
signs full of evil omen to the House of Stuart. The warning, however,
was lost on the dull, stubborn, self-willed tyrant. He was resolved
to transfer to his own Church all the wealthiest and most splendid
foundations of England. It was to no purpose that the best and wisest
of his Roman Catholic counsellors remonstrated. They represented to him
that he had it in his power to render a great service to the cause of
his religion without violating the rights of property. A grant of two
thousand pounds a year from his privy purse would support a Jesuit
college at Oxford. Such a sum he might easily spare. Such a college,
provided with able, learned, and zealous teachers, would be a formidable
rival to the old academical institutions, which exhibited but too many
symptoms of the languor almost inseparable from opulence and security.
King James's College would soon be, by the confession even of
Protestants, the first place of education in the island, as respected
both science and moral discipline. This would be the most effectual
and the least invidious method by which the Church of England could be
humbled and the Church of Rome exalted. The Earl of Ailesbury, one of
the most devoted servants of the royal family, declared that, though a
Protestant, and by no means rich, he would himself contribute a thousand
pounds towards this design, rather than that his master should violate
the rights of property, and break faith with the Established Church.
[288] The scheme, however, found no favour in the sight of the King. It
was indeed ill suited in more ways than one, to his ungentle nature. For
to bend and break the spirits of men gave him pleasure; and to part with
his money gave him pain. What he had not the generosity to do at his own
expense he determined to do at the expense of others. When once he was
engaged, pride and obstinacy prevented him from receding; and he was
at length led, step by step, to acts of Turkish tyranny, to acts which
impressed the nation with a conviction that the estate of a Protestant
English freeholder under a Roman Catholic King must be as insecure as
that of a Greek under Moslem domination.

Magdalene College at Oxford, founded in the fifteenth century by William
of Waynflete, Bishop of Winchester and Lord High Chancellor, was one of
the most remarkable of our academical institutions. A graceful tower, on
the summit of which a Latin hymn was annually chanted by choristers at
the dawn of May day, caught far off the eye of the traveller who came
from London. As he approached he found that this tower rose from an
embattled pile, low and irregular, yet singularly venerable, which,
embowered in verdure, overhung the slugish waters of the Cherwell. He
passed through a gateway overhung by a noble orie [289], and found himself
in a spacious cloister adorned with emblems of virtues and vices, rudely
carved in grey stone by the masons of the fifteenth century. The table
of the society was plentifully spread in a stately refectory hung with
paintings, and rich with fantastic carving. The service of the Church
was performed morning and evening in a chapel which had suffered much
violence from the Reformers, and much from the Puritans, but which was,
under every disadvantage, a building of eminent beauty, and which has,
in our own time, been restored with rare taste and skill. The spacious
gardens along the river side were remarkable for the size of the trees,
among which towered conspicuous one of the vegetable wonders of the
island, a gigantic oak, older by a century, men said, than the oldest
college in the University.

The statutes of the society ordained that the Kings of England and
Princes of Wales should be lodged in Magdalene. Edward the Fourth had
inhabited the building while it was still unfinished. Richard the
Third had held his court there, had heard disputations in the hall,
had feasted there royally, and had mended the cheer of his hosts by a
present of fat bucks from his forests. Two heirs apparent of the crown
who had been prematurely snatched away, Arthur the elder brother of
Henry the Eighth, and Henry the elder brother of Charles the First, had
been members of the college. Another prince of the blood, the last
and best of the Roman Catholic Archbishops of Canterbury, the gentle
Reginald Pole, had studied there. In the time of the civil war Magdalene
had been true to the cause of the crown. There Rupert had fixed his
quarters; and, before some of his most daring enterprises, his trumpets
had been heard sounding to horse through those quiet cloisters. Most of
the Fellows were divines, and could aid the King only by their prayers
and their pecuniary contributions. But one member of the body, a Doctor
of Civil Law, raised a troop of undergraduates, and fell fighting
bravely at their head against the soldiers of Essex. When hostilities
had terminated, and the Roundheads were masters of England, six sevenths
of the members of the foundation refused to make any submission to
usurped authority. They were consequently ejected from their dwellings
and deprived of their revenues. After the Restoration the survivors
returned to their pleasant abode. They had now been succeeded by a new
generation which inherited their opinions and their spirit. During the
Western rebellion such Magdalene men as were not disqualified by their
age or profession for the use of arms had eagerly volunteered to fight
for the crown. It would be difficult to name any corporation in the
kingdom which had higher claims to the gratitude of the House of Stuart.
[290]

The society consisted of a President, of forty Fellows, of thirty
scholars called Demies, and of a train of chaplains, clerks, and
choristers. At the time of the general visitation in the reign of Henry
the Eighth the revenues were far greater than those of any similar
institution in the realm, greater by nearly one half than those of the
magnificent foundation of Henry the Sixth at Cambridge, and considerably
more than double those which William of Wykeham had settled on his
college at Oxford. In the days of James the Second the riches of
Magdalene were immense, and were exaggerated by report. The college
was popularly said to be wealthier than the wealthiest abbeys of the
Continent. When the leases fell in,--so ran the vulgar rumour,--the
rents would be raised to the prodigious sum of forty thousand pounds a
year. [291]

The Fellows were, by the statutes which their founder had drawn up,
empowered to select their own President from among persons who were, or
had been, Fellows either of their society or of New College. This power
had generally been exercised with freedom. But in some instances royal
letters had been received recommending to the choice of the corporation
qualified persons who were in favour at court; and on such occasions it
had been the practice to show respect to the wishes of the sovereign.

In March 1687, the President of the college died. One of the Fellows,
Doctor Thomas Smith, popularly nicknamed Rabbi Smith, a distinguished
traveller, book-collector, antiquary, and orientalist, who had been
chaplain to the embassy at Constantinople, and had been employed to
collate the Alexandrian manuscript, aspired to the vacant post. He
conceived that he had some claims on the favour of the government as
a man of learning and as a zealous Tory. His loyalty was in truth as
fervent and as steadfast as was to be found in the whole Church of
England. He had long been intimately acquainted with Parker, Bishop
of Oxford, and hoped to obtain by the interest of that prelate a royal
letter to the college. Parker promised to do his best, but soon reported
that he had found difficulties. "The King," he said, "will recommend no
person who is not a friend to His Majesty's religion. What can you do
to pleasure him as to that matter?" Smith answered that, if he
became President, he would exert himself to promote learning, true
Christianity, and loyalty. "That will not do," said the Bishop. "If so,"
said Smith manfully, "let who will be President: I can promise nothing
more."

The election had been fixed for the thirteenth of April, and the Fellows
were summoned to attend. It was rumoured that a royal letter would come
down recommending one Anthony Farmer to the vacant place. This man's
life had been a series of shameful acts. He had been a member of the
University of Cambridge, and had escaped expulsion only by a timely
retreat. He had then joined the Dissenters. Then he had gone to Oxford,
had entered himself at Magdalene, and had soon become notorious there
for every kind of vice. He generally reeled into his college at
night speechless with liquor. He was celebrated for having headed a
disgraceful riot at Abingdon. He had been a constant frequenter of noted
haunts of libertines. At length he had turned pandar, had exceeded even
the ordinary vileness of his vile calling, and had received money from
dissolute young gentlemen commoners for services such as it is not good
that history should record. This wretch, however, had pretended to
turn Papist. His apostasy atoned for all his vices; and, though still
a youth, he was selected to rule a grave and religious society in which
the scandal given by his depravity was still fresh.

As a Roman Catholic he was disqualified for academical office by the
general law of the land. Never having been a Fellow of Magdalene College
or of New College, he was disqualified for the vacant presidency by a
special ordinance of William of Waynflete. William of Waynflete had also
enjoined those who partook of his bounty to have a particular regard to
moral character in choosing their head; and, even if he had left no such
injunction, a body chiefly composed of divines could not with decency
entrust such a man as Farmer with the government of a place of
education.

The Fellows respectfully represented to the King the difficulty in which
they should be placed, if, as was rumoured, Farmer should be recommended
to them, and begged that, if it were His Majesty's pleasure to
interfere in the election, some person for whom they could legally
and conscientiously vote might be proposed. Of this dutiful request no
notice was taken. The royal letter arrived. It was brought down by one
of the Fellows who had lately turned Papist, Robert Charnock, a man of
parts and spirit, but of a violent and restless temper, which impelled
him a few years later to an atrocious crime and to a terrible fate. On
the thirteenth of April the society met in the chapel. Some hope was
still entertained that the King might be moved by the remonstrance which
had been addressed to him. The assembly therefore adjourned till the
fifteenth, which was the last day on which, by the constitution of the
college, the election could take place.

The fifteenth of April came. Again the Fellows repaired to their chapel.
No answer had arrived from Whitehall. Two or three of the Seniors, among
whom was Smith, were inclined to postpone the election once more rather
than take a step which might give offence to the King. But the language
of the statutes was clear. Those statutes the members of the foundation
had sworn to observe. The general opinion was that there ought to be no
further delay. A hot debate followed. The electors were too much excited
to take their seats; and the whole choir was in a tumult. Those who were
for proceeding appealed to their oaths and to the rules laid down by the
founder whose bread they had eaten. The King, they truly said, had no
right to force on them even a qualified candidate. Some expressions
unpleasing to Tory ears were dropped in the course of the dispute;
and Smith was provoked into exclaiming that the spirit of Ferguson had
possessed his brethren. It was at length resolved by a great majority
that it was necessary to proceed immediately to the election. Charnock
left the chapel. The other Fellows, having first received the sacrament,
proceeded to give their voices. The choice fell on John Hough, a man
of eminent virtue and prudence, who, having borne persecution with
fortitude and prosperity with meekness, having risen to high honours and
having modestly declined honours higher still, died in extreme old
age yet in full vigour of mind, more than fifty-six years after this
eventful day.

The society hastened to acquaint the King with the circumstances which
had made it necessary to elect a President without further delay, and
requested the Duke of Ormond, as patron of the whole University, and the
Bishop of Winchester, as visitor of Magdalene College, to undertake the
office of intercessors: but the King was far too angry and too dull to
listen to explanations.

Early in June the Fellows were cited to appear before the High
Commission at Whitehall. Five of them, deputed by the rest, obeyed the
summons. Jeffreys treated them after his usual fashion. When one of
them, a grave Doctor named Fairfax, hinted some doubt as to the validity
of the Commission, the Chancellor began to roar like a wild beast. "Who
is this man? What commission has he to be impudent here? Seize him. Put
him into a dark room. What does he do without a keeper? He is under
my care as a lunatic. I wonder that nobody has applied to me for the
custody of him." But when this storm had spent its force, and the
depositions concerning the moral character of the King's nominee had
been read, none of the Commissioners had the front to pronounce that
such a man could properly be made the head of a great college. Obadiah
Walker and the other Oxonian Papists who were in attendance to support
their proselyte were utterly confounded. The Commission pronounced
Hough's election void, and suspended Fairfax from his fellowship: but
about Farmer no more was said; and, in the month of August, arrived a
royal letter recommending Parker, Bishop of Oxford, to the Fellows.

Parker was not an avowed Papist. Still there was an objection to him
which, even if the presidency had been vacant, would have been decisive:
for he had never been a Fellow of either New College or Magdalene. But
the presidency was not vacant: Hough had been duly elected; and all the
members of the college were bound by oath to support him in his office.
They therefore, with many expressions of loyalty and concern, excused
themselves from complying with the King's mandate.

While Oxford was thus opposing a firm resistance to tyranny, a stand not
less resolute was made in another quarter. James had, some time before,
commanded the trustees of the Charterhouse, men of the first rank and
consideration in the kingdom, to admit a Roman Catholic named Popham
into the hospital which was under their care. The Master of the house,
Thomas Burnet, a clergyman of distinguished genius, learning, and
virtue, had the courage to represent to them, though the ferocious
Jeffreys sate at the board, that what was required of them was contrary
both to the will of the founder and to an Act of Parliament. "What is
that to the purpose?" said a courtier who was one of the governors. "It
is very much to the purpose, I think," answered a voice, feeble with
age and sorrow, yet not to be heard without respect by any assembly,
the voice of the venerable Ormond. "An Act of Parliament," continued the
patriarch of the Cavalier party, "is, in my judgment, no light thing."
The question was put whether Popham should be admitted, and it was
determined to reject him. The Chancellor, who could not well case
himself by cursing and swearing at Ormond, flung away in a rage, and was
followed by some of the minority. The consequence was that there was
not a quorum left, and that no formal reply could be made to the royal
mandate.

The next meeting took place only two days after the High Commission
had pronounced sentence of deprivation against Hough, and of suspension
against Fairfax. A second mandate under the Great Seal was laid before
the trustees: but the tyrannical manner in which Magdalene College had
been treated had roused instead of subduing their spirit. They drew up a
letter to Sunderland in which they requested him to inform the King that
they could not, in this matter, obey His Majesty without breaking the
law and betraying their trust.

There can be little doubt that, had ordinary signatures been appended to
this document, the King would have taken some violent course. But
even he was daunted by the great names of Ormond, Halifax, Danby, and
Nottingham, the chiefs of all the sections of that great party to
which he owed his crown. He therefore contented himself with directing
Jeffreys to consider what course ought to be taken. It was announced at
one time that a proceeding would be instituted in the King's Bench, at
another that the Ecclesiastical Commission would take up the case: but
these threats gradually died away. [292]

The summer was now far advanced; and the King set out on a progress, the
longest and the most splendid that had been known for many years. From
Windsor he went on the sixteenth of August to Portsmouth, walked round
the fortifications, touched some scrofulous people, and then proceeded
in one of his yachts to Southampton. From Southampton he travelled to
Bath, where he remained a few days, and where he left the Queen. When he
departed, he was attended by the High Sheriff of Somersetshire and by
a large body of gentlemen to the frontier of the county, where the High
Sheriff of Gloucestershire, with a not less splendid retinue, was
in attendance. The Duke of Beaufort soon met the royal coaches, and
conducted them to Badminton, where a banquet worthy of the fame which
his splendid housekeeping had won for him was prepared. In the afternoon
the cavalcade proceeded to Gloucester. It was greeted two miles from the
city by the Bishop and clergy. At the South Gate the Mayor waited with
the keys. The bells rang and the conduits flowed with wine as the King
passed through the streets to the close which encircles the venerable
Cathedral. He lay that night at the deanery, and on the following
morning set out for Worcester. From Worcester he went to Ludlow,
Shrewsbury, and Chester, and was everywhere received with outward signs
of joy and respect, which he was weak enough to consider as proofs that
the discontent excited by his measures had subsided, and that an easy
Victory was before him. Barillon, more sagacious, informed Lewis that
the King of England was under a delusion that the progress had done
no real good, and that those very gentlemen of Worcestershire and
Shropshire who had thought it their duty to receive their Sovereign and
their guest with every mark of honour would be found as refractory as
ever when the question of the test should come on. [293]

On the road the royal train was joined by two courtiers who in temper
and opinions differed widely from each other. Penn was at Chester on
a pastoral tour. His popularity and authority among his brethren had
greatly declined since he had become a tool of the King and of the
Jesuits. [294] He was, however, most graciously received by James, and,
on the Sunday, was permitted to harangue in the tennis court, while
Cartwright preached in the Cathedral, and while the King heard mass at
an altar which had been decked in the Shire Hall. It is said, indeed,
that His Majesty deigned to look into the tennis court and to listen
with decency to his friend's melodious eloquence. [295]

The furious Tyrconnel had crossed the sea from Dublin to give an account
of his administration. All the most respectable English Catholics
looked coldly on him as on an enemy of their race and a scandal to their
religion. But he was cordially welcomed by his master, and dismissed
with assurances of undiminished confidence and steady support. James
expressed his delight at learning that in a short time the whole
government of Ireland would be in Roman Catholic hands. The English
colonists had already been stripped of all political power. Nothing
remained but to strip them of their property; and this last outrage was
deferred only till the cooperation of an Irish Parliament should have
been secured. [296]

From Cheshire the King turned southward, and, in the full belief that
the Fellows of Magdalene College, however mutinous they might be, would
not dare to disobey a command uttered by his own lips, directed his
course towards Oxford. By the way he made some little excursions to
places which peculiarly interested him, as a King, a brother, and a son.
He visited the hospitable roof of Boscobel and the remains of the oak
so conspicuous in the history of his house. He rode over the field of
Edgehill, where the Cavaliers first crossed swords with the soldiers of
the Parliament. On the third of September he dined in great state at
the palace of Woodstock, an ancient and renowned mansion, of which not
a stone is now to be seen, but of which the site is still marked on
the turf of Blenheim Park by two sycamores which grow near the stately
bridge. In the evening he reached Oxford. He was received there with
the wonted honours. The students in their academical garb were ranged to
welcome him on the right hand and on the left, from the entrance of
the city to the great gate of Christ Church. He lodged at the deanery,
where, among other accommodations, he found a chapel fitted up for the
celebration of the Mass. [297] On the day after his arrival, the Fellows
of Magdalene College were ordered to attend him. When they appeared
before him he treated them with an insolence such as had never been
shown to their predecessors by the Puritan visitors. "You have not dealt
with me like gentlemen," he exclaimed. "You have been unmannerly as
well as undutiful." They fell on their knees and tendered a petition. He
would not look at it. "Is this your Church of England loyalty? I could
not have believed that so many clergymen of the Church of England would
have been concerned in such a business. Go home. Get you gone. I am
King. I will be obeyed. Go to your chapel this instant; and admit the
Bishop of Oxford. Let those who refuse look to it. They shall feel
the whole weight of my hand. They shall know what it is to incur the
displeasure of their Sovereign." The Fellows, still kneeling before him,
again offered him their petition. He angrily flung it down. "Get you
gone, I tell you. I will receive nothing from you till you have admitted
the Bishop."

They retired and instantly assembled in their chapel. The question was
propounded whether they would comply with His Majesty's command. Smith
was absent. Charnock alone answered in the affirmative. The other
Fellows who were at the meeting declared that in all things lawful
they were ready to obey the King, but that they would not violate their
statutes and their oaths.

The King, greatly incensed and mortified by his defeat, quitted Oxford
and rejoined the Queen at Bath. His obstinacy and violence had brought
him into an embarrassing position. He had trusted too much to the effect
of his frowns and angry tones, and had rashly staked, not merely the
credit of his administration, but his personal dignity, on the issue of
the contest. Could he yield to subjects whom he had menaced with raised
voice and furious gestures? Yet could he venture to eject in one day
a crowd of respectable clergymen from their homes, because they had
discharged what the whole nation regarded as a sacred duty? Perhaps
there might be an escape from this dilemma. Perhaps the college might
still be terrified, caressed, or bribed into submission. The agency
of Penn was employed. He had too much good feeling to approve of the
violent and unjust proceedings of the government, and even ventured to
express part of what he thought. James was, as usual, obstinate in the
wrong. The courtly Quaker, therefore, did his best to seduce the college
from the path of right. He first tried intimidation. Ruin, he said,
impended over the society. The King was highly incensed. The case might
be a hard one. Most people thought it so. But every child knew that His
Majesty loved to have his own way and could not bear to be thwarted.
Penn, therefore, exhorted the Fellows not to rely on the goodness of
their cause, but to submit, or at least to temporise. Such counsel came
strangely from one who had himself been expelled from the University
for raising a riot about the surplice, who had run the risk of being
disinherited rather than take off his hat to the princes of the blood,
and who had been more than once sent to prison for haranguing in
conventicles. He did not succeed in frightening the Magdalene men. In
answer to his alarming hints he was reminded that in the last generation
thirty-four out of the forty Fellows had cheerfully left their beloved
cloisters and gardens, their hall and their chapel, and had gone forth
not knowing where they should find a meal or a bed, rather than violate
the oath of allegiance. The King now wished them to violate another
oath. He should find that the old spirit was not extinct.

Then Penn tried a gentler tone. He had an interview with Hough and
with some of the Fellows, and, after many professions of sympathy and
friendship, began to hint at a compromise. The King could not bear to be
crossed. The college must give way. Parker must be admitted. But he was
in very bad health. All his preferments would soon be vacant. "Doctor
Hough," said Penn, "may then be Bishop of Oxford. How should you like
that, gentlemen?" Penn had passed his life in declaiming against a
hireling ministry. He held that he was bound to refuse the payment of
tithes, and this even when he had bought land chargeable with tithes,
and hallowed the value of the tithes in the purchase money. According
to his own principles, he would have committed a great sin if he
had interfered for the purpose of obtaining a benefice on the most
honourable terms for the most pious divine. Yet to such a degree had
his manners been corrupted by evil communications, and his understanding
obscured by inordinate zeal for a single object, that he did not scruple
to become a broker in simony of a peculiarly discreditable kind, and to
use a bishopric as a bait to tempt a divine to perjury. Hough replied
with civil contempt that he wanted nothing from the crown but common
justice. "We stand," he said, "on our statutes and our oaths: but, even
setting aside our statutes and oaths, we feel that we have our religion
to defend. The Papists have robbed us of University College. They have
robbed us of Christ Church. The fight is now for Magdalene. They will
soon have all the rest."

Penn was foolish enough to answer that he really believed that the
Papists would now be content. "University," he said, "is a pleasant
college. Christ Church is a noble place. Magdalene is a fine building.
The situation is convenient. The walks by the river are delightful. If
the Roman Catholics are reasonable they will be satisfied with these."
This absurd avowal would alone have made it impossible for Hough and his
brethren to yield. The negotiation was broken off; and the King hastened
to make the disobedient know, as he had threatened, what it was to incur
his displeasure.

A special commission was directed to Cartwright, Bishop of Chester, to
Wright, Chief justice of the King's Bench, and to Sir Thomas Jenner,
a Baron of the Exchequer, appointing them to exercise visitatorial
jurisdiction over the college. On the twentieth of October they arrived
at Oxford, escorted by three troops of cavalry with drawn swords. On
the following morning the Commissioners took their seats in the hall
of Magdalene. Cartwright pronounced a loyal oration which, a few years
before, would have called forth the acclamations of an Oxonian audience,
but which was now heard with sullen indignation. A long dispute
followed. The President defended his rights with skill, temper, and
resolution. He professed great respect for the royal authority. But
he steadily maintained that he had by the laws of England a freehold
interest in the house and revenues annexed to the presidency. Of
that interest he could not be deprived by an arbitrary mandate of the
Sovereign. "Will you submit", said the Bishop, "to our visitation?"
"I submit to it," said Hough with great dexterity, "so far as it is
consistent with the laws, and no farther." "Will you deliver up the key
of your lodgings?" said Cartwright. Hough remained silent. The question
was repeated; and Hough returned a mild but resolute refusal. The
Commissioners pronounced him an intruder, and charged the Fellows no
longer to recognise his authority, and to assist at the admission of the
Bishop of Oxford. Charneck eagerly promised obedience; Smith returned an
evasive answer: but the great body of the members of the college firmly
declared that they still regarded Hough as their rightful head.

And now Hough himself craved permission to address a few words to the
Commissioners. They consented with much civility, perhaps expecting
from the calmness and suavity of his manner that he would make some
concession. "My Lords," said he, "you have this day deprived me of my
freehold: I hereby protest against all your proceedings as illegal,
unjust, and null; and I appeal from you to our sovereign Lord the King
in his courts of justice." A loud murmur of applause arose from the
gownsmen who filled the hall. The Commissioners were furious. Search was
made for the offenders, but in vain. Then the rage of the whole board
was turned against Hough. "Do not think to huff us, sir," cried
Jenner, punning on the President's name. "I will uphold His Majesty's
authority," said Wright, "while I have breath in my body. All this comes
of your popular protest. You have broken the peace. You shall answer it
in the King's Bench. I bind you over in one thousand pounds to appear
there next term. I will see whether the civil power cannot manage you.
If that is not enough, you shall have the military too." In truth Oxford
was in a state which made the Commissioners not a little uneasy. The
soldiers were ordered to have their carbines loaded. It was said that an
express was sent to London for the purpose of hastening the arrival of
more troops. No disturbance however took place. The Bishop of Oxford was
quietly installed by proxy: but only two members of Magdalene College
attended the ceremony. Many signs showed that the spirit of resistance
had spread to the common people. The porter of the college threw down
his keys. The butler refused to scratch Hough's name out of the buttery
book, and was instantly dismissed. No blacksmith could be found in the
whole city who would force the lock of the President's lodgings. It was
necessary for the Commissioners to employ their own servants, who broke
open the door with iron bars. The sermons which on the following Sunday
were preached in the University church were full of reflections such as
stung Cartwright to the quick, though such as he could not discreetly
resent.

And here, if James had not been infatuated, the matter might have
stopped. The Fellows in general were not inclined to carry their
resistance further. They were of opinion that, by refusing to assist
in the admission of the intruder, they had sufficiently proved their
respect for their statutes and oaths, and that, since he was now in
actual possession, they might justifiably submit to him as their head,
till he should be removed by sentence of a competent court. Only one
Fellow, Doctor Fairfax, refused to yield even to this extent. The
Commissioners would gladly have compromised the dispute on these terms;
and during a few hours there was a truce which many thought likely to
end in an amicable arrangement: but soon all was again in confusion.
The Fellows found that the popular voice loudly accused them of
pusillanimity. The townsmen already talked ironically of a Magdalene
conscience, and exclaimed that the brave Hough and the honest Fairfax
had been betrayed and abandoned. Still more annoying were the sneers
of Obadiah Walker and his brother renegades. This then, said those
apostates, was the end of all the big words in which the society had
declared itself resolved to stand by its lawful President and by its
Protestant faith. While the Fellows, bitterly annoyed by the public
censure, were regretting the modified submission which they had
consented to make, they learned that this submission was by no means
satisfactory to the King. It was not enough, he said, that they offered
to obey the Bishop of Oxford as President in fact. They must distinctly
admit the Commission and all that had been done under it to be legal.
They must acknowledge that they had acted undutifully; they must declare
themselves penitent; they must promise to behave better in future,
must implore His Majesty's pardon, and lay themselves at his feet. Two
Fellows of whom the King had no complaint to make, Charnock and Smith,
were excused from the obligation of making these degrading apologies.

Even James never committed a grosser error. The Fellows, already angry
with themselves for having conceded so much, and galled by the censure
of the world, eagerly caught at the opportunity which was now offered
them of regaining the public esteem. With one voice they declared that
they would never ask pardon for being in the right, or admit that the
visitation of their college and the deprivation of their President had
been legal.

Then the King, as he had threatened, laid on them the whole weight of
his hand. They were by one sweeping edict condemned to expulsion.
Yet this punishment was not deemed sufficient. It was known that many
noblemen and gentlemen who possessed church patronage would be disposed
to provide for men who had suffered so much for the laws of England
or men and for the Protestant religion. The High Commission therefore
pronounced the ejected Fellows incapable of ever holding any church
preferment. Such of them as were not yet in holy orders were pronounced
incapable of receiving the clerical character. James might enjoy the
thought that he had reduced many of them from a situation in which
they were surrounded by comforts, and had before them the fairest
professional prospects, to hopeless indigence.

But all these severities produced an effect directly the opposite of
that which he had anticipated. The spirit of Englishmen, that sturdy
spirit which no King of the House of Stuart could ever be taught by
experience to understand, swelled up high and strong against injustice.
Oxford, the quiet scat of learning and loyalty, was in a state
resembling that of the City of London on the morning after the attempt
of Charles the First to seize the five members. The Vicechancellor had
been asked to dine with the Commissioners on the day of the expulsion.
He refused. "My taste," he said, "differs from that of Colonel Kirke. I
cannot eat my meals with appetite under a gallows." The scholars refused
to pull off their caps to the new rulers of Magdalene College. Smith was
nicknamed Doctor Roguery, and was publicly insulted in a coffeehouse.
When Charnock summoned the Demies to perform their academical exercises
before him, they answered that they were deprived of their lawful
governors and would submit to no usurped authority. They assembled apart
both for study and for divine service. Attempts were made to corrupt
them by offers of the lucrative fellowships which had just been declared
vacant: but one undergraduate after another manfully answered that his
conscience would not suffer him to profit by injustice. One lad who was
induced to take a fellowship was turned out of the hall by the rest.
Youths were invited from other colleges, but with small success. The
richest foundation in the kingdom seemed to have lost all attractions
for needy students. Meanwhile, in London and all over the country, money
was collected for the support of the ejected Fellows. The Princess of
Orange, to the great joy of all Protestants, subscribed two hundred
pounds. Still, however, the King held on his course. The expulsion of
the Fellows was soon followed by the expulsion of a crowd of Demies.
All this time the new President was fast sinking under bodily and mental
disease. He had made a last feeble effort to serve the government by
publishing, at the very time when the college was in a state of open
rebellion against his authority, a defence of the Declaration of
Indulgence, or rather a defence of the doctrine of transubstantiation.
This piece called forth many answers, and particularly one from Burnet,
written with extraordinary vigour and acrimony. A few weeks after
the expulsion of the Demies, Parker died in the house of which he
had violently taken possession. Men said that his heart was broken by
remorse and shame. He lies in the beautiful antechapel of the college:
but no monument marks his grave.

Then the King's whole plan was carried into full effect. The college was
turned into a Popish seminary. Bonaventure Giffard, the Roman Catholic
Bishop of Madura, was appointed President. The Roman Catholic service
was performed in the chapel. In one day twelve Roman Catholics were
admitted Fellows. Some servile Protestants applied for fellowships, but
met with refusals. Smith, an enthusiast in loyalty, but still a sincere
member of the Anglican Church, could not bear to see the altered
aspect of the house. He absented himself; he was ordered to return into
residence: he disobeyed: he was expelled; and the work of spoliation was
complete. [298]

The nature of the academical system of England is such that no event
which seriously affects the interests and honour of either University
can fail to excite a strong feeling throughout the country. Every
successive blow, therefore, which fell on Magdalene College, was felt
to the extremities of the kingdom. In the coffeehouses of London, in the
Inns of Court, in the closes of all the Cathedral towns, in parsonages
and manor houses scattered over the remotest shires, pity for the
sufferers and indignation against the government went on growing. The
protest of Hough was everywhere applauded: the forcing of his door was
everywhere mentioned with abhorrence: and at length the sentence of
deprivation fulminated against the Fellows dissolved those ties, once
so close and dear, which had bound the Church of England to the House of
Stuart. Bitter resentment and cruel apprehension took the place of love
and confidence. There was no prebendary, no rector, no vicar, whose mind
was not haunted by the thought that, however quiet his temper, however
obscure his situation, he might, in a few months, be driven from his
dwelling by an arbitrary edict to beg in a ragged cassock with his wife
and children, while his freehold, secured to him by laws of immemorial
antiquity and by the royal word, was occupied by some apostate. This
then was the reward of that heroic loyalty never once found wanting
through the vicissitudes of fifty tempestuous years. It was for this
that the clergy had endured spoliation and persecution in the cause of
Charles the First. It was for this that they had supported Charles the
Second in his hard contest with the Whig opposition. It was for this
that they had stood in the front of the battle against those who sought
to despoil James of his birthright. To their fidelity alone their
oppressor owed the power which he was now employing to their ruin. They
had long been in the habit of recounting in acrimonious language all
that they had suffered at the hand of the Puritan in the day of his
power. Yet for the Puritan there was some excuse. He was an avowed
enemy: he had wrongs to avenge; and even he, while remodelling the
ecclesiastical constitution of the country, and ejecting all who would
not subscribe his Covenant, had not been altogether without compassion.
He had at least granted to those whose benefices he seized a pittance
sufficient to support life. But the hatred felt by the King towards that
Church which had saved him from exile and placed him on a throne was
not to be so easily satiated. Nothing but the utter ruin of his victims
would content him. It was not enough that they were expelled from their
homes and stripped of their revenues. They found every walk of life
towards which men of their habits could look for a subsistence closed
against them with malignant care, and nothing left to them but the
precarious and degrading resource of alms.

The Anglican clergy therefore, and that portion of the laity which was
strongly attached to Protestant episcopacy, now regarded the King with
those feelings which injustice aggravated by ingratitude naturally
excites. Yet had the Churchman still many scruples of conscience
and honour to surmount before he could bring himself to oppose the
government by force. He had been taught that passive obedience was
enjoined without restriction or exception by the divine law. He had
professed this opinion ostentatiously. He had treated with contempt the
suggestion that an extreme case might possibly arise which would justify
a people in drawing the sword against regal tyranny. Both principle
and shame therefore restrained him from imitating the example of
the rebellious Roundheads, while any hope of a peaceful and legal
deliverance remained; and such a hope might reasonably be cherished as
long as the Princess of Orange stood next in succession to the crown. If
he would but endure with patience this trial of his faith, the laws
of nature would soon do for him what he could not, without sin and
dishonour, do for himself. The wrongs of the Church would be redressed,
her property and dignity would be fenced by new guarantees; and those
wicked ministers who had injured and insulted her in the day of her
adversity would be signally punished.

The event to which the Church of England looked forward as to an
honourable and peaceful termination of her troubles was one of which
even the most reckless members of the Jesuitical cabal could not think
without painful apprehensions. If their master should die, leaving them
no better security against the penal laws than a Declaration which the
general voice of the nation pronounced to be a nullity, if a Parliament,
animated by the same spirit which had prevailed in the Parliament of
Charles the Second, should assemble round the throne of a Protestant
sovereign, was it not probable that a terrible retribution would be
exacted, that the old laws against Popery would be rigidly enforced, and
that new laws still more severe would be added to the statute book? The
evil counsellors had long been tormented by these gloomy apprehensions,
and some of them had contemplated strange and desperate remedies. James
had scarcely mounted the throne when it began to be whispered about
Whitehall that, if the Lady Anne would turn Roman Catholic, it might not
be impossible, with the help of Lewis, to transfer to her the birthright
of her elder sister. At the French embassy this scheme was warmly
approved; and Bonrepaux gave it as his opinion that the assent of James
would be easily obtained. [299] Soon, however, it became manifest that
Anne was unalterably attached to the Established Church. All thought of
making her Queen was therefore relinquished. Nevertheless, a small knot
of fanatics still continued to cherish a wild hope that they might be
able to change the order of succession. The plan formed by these men
was set forth in a minute of which a rude French translation has been
preserved. It was to be hoped, they said, that the King might be able to
establish the true faith without resorting to extremities; but, in the
worst event, he might leave his crown at the disposal of Lewis. It was
better for Englishmen to be the vassals of France than the slaves of the
Devil. [300] This extraordinary document was handed about from Jesuit
to Jesuit, and from courtier to courtier, till some eminent Roman
Catholics, in whom bigotry had not extinguished patriotism, furnished
the Dutch Ambassador with a copy. He put the paper into the hands of
James. James, greatly agitated, pronounced it a vile forgery contrived
by some pamphleteer in Holland. The Dutch minister resolutely
answered that he could prove the contrary by the testimony of several
distinguished members of His Majesty's own Church, nay, that there would
be no difficulty in pointing out the writer, who, after all, had written
only what many priests and many busy politicians said every day in the
galleries of the palace. The King did not think it expedient to ask who
the writer was, but, abandoning the charge of forgery, protested, with
great vehemence and solemnity, that no thought of disinheriting his
eldest daughter had ever crossed his mind. "Nobody," he said, "ever
dared to hint such a thing to me. I never would listen to it. God does
not command us to propagate the true religion by injustice and this
would be the foulest, the most unnatural injustice." [301] Notwithstanding
all these professions, Barillon, a few days later, reported to his court
that James had begun to listen to suggestions respecting a change in the
order of succession, that the question was doubtless a delicate one,
but that there was reason to hope that, with time and management, a
way might be found to settle the crown on some Roman Catholic to the
exclusion of the two Princesses. [302] During many months this subject
continued to be discussed by the fiercest and most extravagant Papists
about the court; and candidates for the regal office were actually
named. [303]

It is not probable however that James ever meant to take a course so
insane. He must have known that England would never bear for a single
day the yoke of an usurper who was also a Papist, and that any attempt
to set aside the Lady Mary would have been withstood to the death, both
by all those who had supported the Exclusion Bill, and by all those
who had opposed it. There is however no doubt that the King was an
accomplice in a plot less absurd, but not less unjustifiable,
against the rights of his children. Tyrconnel had, with his master's
approbation, made arrangements for separating Ireland from the empire,
and for placing her under the protection of Lewis, as soon as the crown
should devolve on a Protestant sovereign. Bonrepaux had been consulted,
had imparted the design to his court, and had been instructed to assure
Tyrconnel that France would lend effectual aid to the accomplishment of
this great project. [304] These transactions, which, though perhaps
not in all parts accurately known at the Hague, were strongly suspected
there, must not be left out of the account if we would pass a just
judgment on the course taken a few months later by the Princess of
Orange. Those who pronounce her guilty of a breach of filial duty must
admit that her fault was at least greatly extenuated by her wrongs. If,
to serve the cause of her religion, she broke through the most sacred
ties of consanguinity, she only followed her father's example. She did
not assist to depose him till he had conspired to disinherit her.

Scarcely had Bonrepaux been informed that Lewis had resolved to assist
the enterprise of Tyrconnel when all thoughts of that enterprise were
abandoned. James had caught the first glimpse of a hope which delighted
and elated him. The Queen was with child.

Before the end of October 1687 the great news began to be whispered.
It was observed that Her Majesty had absented herself from some public
ceremonies, on the plea of indisposition. It was said that many relics,
supposed to possess extraordinary virtue, had been hung about her.
Soon the story made its way from the palace to the coffeehouses of the
capital, and spread fast over the country. By a very small minority the
rumour was welcomed with joy. The great body of the nation listened with
mingled derision and fear. There was indeed nothing very extraordinary
in what had happened.

The King had but just completed his fifty-fourth year. The Queen was
in the summer of life. She had already borne four children who had
died young; and long afterwards she was delivered of another child
whom nobody had any interest in treating as supposititious, and who was
therefore never said to be so. As, however, five years had elapsed since
her last pregnancy, the people, under the influence of that delusion
which leads men to believe what they wish, had ceased to entertain any
apprehension that she would give an heir to the throne. On the other
hand, nothing seemed more natural and probable than that the Jesuits
should have contrived a pious fraud. It was certain that they must
consider the accession of the Princess of Orange as one of the greatest
calamities which could befall their Church. It was equally certain
that they would not be very scrupulous about doing whatever might be
necessary to save their Church from a great calamity. In books written
by eminent members of the Society, and licensed by its rulers, it was
distinctly laid down that means even more shocking to all notions of
justice and humanity than the introduction of a spurious heir into
a family might lawfully be employed for ends less important than the
conversion of a heretical kingdom. It had got abroad that some of the
King's advisers, and even the King himself, had meditated schemes for
defrauding the Lady Mary, either wholly or in part, of her rightful
inheritance. A suspicion, not indeed well founded, but by no means so
absurd as is commonly supposed, took possession of the public mind. The
folly of some Roman Catholics confirmed the vulgar prejudice. They spoke
of the auspicious event as strange, as miraculous, as an exertion of the
same Divine power which had made Sarah proud and happy in Isaac, and
had given Samuel to the prayers of Hannah. Mary's mother, the Duchess of
Modena, had lately died. A short time before her death, she had, it
was said, implored the Virgin of Loretto, with fervent vows and rich
offerings, to bestow a son on James. The King himself had, in the
preceding August, turned aside from his progress to visit the Holy
Well, and had there besought Saint Winifred to obtain for him that boon
without which his great designs for the propagation of the true faith
could be but imperfectly executed. The imprudent zealots who dwelt on
these tales foretold with confidence that the unborn infant would be a
boy, and offered to back their opinion by laying twenty guineas to one.
Heaven, they affirmed, would not have interfered but for a great end.
One fanatic announced that the Queen would give birth to twins, of whom
the elder would be King of England, and the younger Pope of Rome. Mary
could not conceal the delight with which she heard this prophecy; and
her ladies found that they could not gratify her more than by talking of
it. The Roman Catholics would have acted more wisely if they had spoken
of the pregnancy as of a natural event, and if they had borne with
moderation their unexpected good fortune. Their insolent triumph excited
the popular indignation. Their predictions strengthened the popular
suspicions. From the Prince and Princess of Denmark down to porters and
laundresses nobody alluded to the promised birth without a sneer. The
wits of London described the new miracle in rhymes which, it may well be
supposed, were not the most delicate. The rough country squires roared
with laughter if they met with any person simple enough to believe that
the Queen was really likely to be again a mother. A royal proclamation
appeared commanding the clergy to read a form of prayer and thanksgiving
which had been prepared for this joyful occasion by Crewe and Sprat.
The clergy obeyed: but it was observed that the congregations made no
responses and showed no signs of reverence. Soon in all the coffeehouses
was handed about a brutal lampoon on the courtly prelates whose pens the
King had employed. Mother East had also her full share of abuse. Into
that homely monosyllable our ancestors had degraded the name of the
great house of Este which reigned at Modena. [305]

The new hope which elated the King's spirits was mingled with many
fears. Something more than the birth of a Prince of Wales was necessary
to the success of the plans formed by the Jesuitical party. It was
not very likely that James would live till his son should be of age to
exercise the regal functions. The law had made no provision for the
case of a minority. The reigning sovereign was not competent to make
provision for such a case by will. The legislature only could supply the
defect. If James should die before the defect had been supplied, leaving
a successor of tender years, the supreme power would undoubtedly devolve
on Protestants. Those Tories who held most firmly the doctrine that
nothing could justify them in resisting their liege lord would have no
scruple about drawing their swords against a Popish woman who should
dare to usurp the guardianship of the realm and of the infant sovereign.
The result of a contest could scarcely be matter of doubt. The Prince of
Orange or his wife, would be Regent. The young King would be placed in
the hands of heretical instructors, whose arts might speedily efface
from his mind the impressions which might have been made on it in the
nursery. He might prove another Edward the Sixth; and the blessing
granted to the intercession of the Virgin Mother and of Saint Winifred
might be turned into a curse. [306] This was a danger against which
nothing but, an Act of Parliament could be a security; and to obtain
such an Act was not easy. Everything seemed to indicate that, if the
Houses were convoked, they would come up to Westminster animated by
the spirit of 1640. The event of the county elections could hardly be
doubted. The whole body of freeholders, high and low, clerical and lay,
was strongly excited against the government. In the great majority of
those towns where the right of voting depended on the payment of local
taxes, or on the occupation of a tenement, no courtly candidate could
dare to show his face. A very large part of the House of Commons was
returned by members of municipal corporations. These corporations had
recently been remodelled for the purpose of destroying the influence
of the Whigs and Dissenters. More than a hundred constituent bodies had
been deprived of their charters by tribunals devoted to the crown,
or had been induced to avert compulsory disfranchisement by voluntary
surrender. Every Mayor, every Alderman, every Town Clerk, from Berwick
to Helstone, was a Tory and a Churchman: but Tories and Churchmen were
now no longer devoted to the sovereign. The new municipalities were
more unmanageable than the old municipalities had ever been, and would
undoubtedly return representatives whose first act would be to impeach
all the Popish Privy Councillors, and all the members of the High
Commission.

In the Lords the prospect was scarcely less gloomy than in the Commons.
Among the temporal peers it was certain that an immense majority would
be against the King's measures: and on that episcopal bench, which
seven years before had unanimously supported him against those who
had attempted to deprive him of his birthright, he could now look for
support only to four or five sycophants despised by their profession and
by their country. [307]

To all men not utterly blinded by passion these difficulties appeared
insuperable. The most unscrupulous slaves of power showed signs of
uneasiness. Dryden muttered that the King would only make matters worse
by trying to mend them, and sighed for the golden days of the careless
and goodnatured Charles. [308] Even Jeffreys wavered. As long as he
was poor, he was perfectly ready to face obloquy and public hatred for
lucre. But he had now, by corruption and extortion, accumulated great
riches; and he was more anxious to secure them than to increase them.
His slackness drew on him a sharp reprimand from the royal lips. In
dread of being deprived of the Great Seal, he promised whatever was
required of him: but Barillon, in reporting this circumstance to Lewis,
remarked that the King of England could place little reliance on any man
who had any thing to lose. [309]

Nevertheless James determined to persevere. The sanction of a Parliament
was necessary to his system. The sanction of a free and lawful
Parliament it was evidently impossible to obtain: but it might not be
altogether impossible to bring together by corruption, by intimidation,
by violent exertions of prerogative, by fraudulent distortions of law,
an assembly which might call itself a Parliament, and might be willing
to register any edict of the Sovereign. Returning officers must be
appointed who would avail themselves of the slightest pretence to
declare the King's friends duly elected. Every placeman, from the
highest to the lowest, must be made to understand that, if he wished to
retain his office, he must, at this conjuncture, support the throne by
his vote and interest. The High Commission meanwhile would keep its eye
on the clergy. The boroughs, which had just been remodelled to serve one
turn, might be remodelled again to serve another. By such means the
King hoped to obtain a majority in the House of Commons. The Upper
House would then be at his mercy. He had undoubtedly by law the power of
creating peers without limit: and this power he was fully determined
to use. He did not wish, and indeed no sovereign can wish, to make the
highest honour which is in the gift of the crown worthless. He cherished
the hope that, by calling up some heirs apparent to the assembly in
which they must ultimately sit, and by conferring English titles on some
Scotch and Irish Lords, he might be able to secure a majority without
ennobling new men in such numbers as to bring ridicule on the coronet
and the ermine. But there was no extremity to which he was not prepared
to go in case of necessity. When in a large company an opinion was
expressed that the peers would prove intractable, "Oh, silly," cried
Sunderland, turning to Churchill, "your troop of guards shall be called
up to the House of Lords." [310]

Having determined to pack a Parliament, James set himself energetically
and methodically to the work. A proclamation appeared in the Gazette,
announcing that the King had determined to revise the Commissions of
Peace and of Lieutenancy, and to retain in public employment only such
gentlemen as should be disposed to support his policy. [311] A committee
of seven Privy Councillors sate at Whitehall, for the purpose of
regulating--such was the phrase--the municipal corporations. In this
committee Jeffreys alone represented the Protestant interest. Powis
alone represented the moderate Roman Catholics. All the other members
belonged to the Jesuitical faction. Among them was Petre, who had just
been sworn of the Council. Till he took his seat at the board, his
elevation had been kept a profound secret from everybody but Sunderland.
The public indignation at this new violation of the law was clamorously
expressed; and it was remarked that the Roman Catholics were even louder
in censure than the Protestants. The vain and ambitious Jesuit was now
charged with the business of destroying and reconstructing half
the constituent bodies in the kingdom. Under the committee of Privy
Councillors a subcommittee consisting of bustling agents less eminent in
rank was entrusted with the management of details. Local subcommittees
of regulators all over the country corresponded with the central board
at Westminster. [312]

The persons on whom James chiefly relied for assistance in his new and
arduous enterprise were the Lords Lieutenants. Every Lord Lieutenant
received written orders directing him to go down immediately into his
county. There he was to summon before him all his deputies, and all the
justices of the Peace, and to put to them a series of interrogatories
framed for the purpose of ascertaining how they would act at a general
election. He was to take down the answers in writing, and to transmit
them to the government. He was to furnish a list of such Roman
Catholics, and such Protestant Dissenters, as might be best qualified
for the bench and for commands in the militia. He was also to examine
into the state of all the boroughs in his county, and to make such
reports as might be necessary to guide the operations of the board of
regulators. It was intimated to him that he must himself perform these
duties, and that he could not be permitted to delegate them to any other
person. [313]

The first effect produced by these orders would have at once sobered a
prince less infatuated than James. Half the Lords Lieutenants of England
peremptorily refused to stoop to the odious service which was required
of them. They were immediately dismissed. All those who incurred this
glorious disgrace were peers of high consideration; and all had hitherto
been regarded as firm supporters of monarchy. Some names in the list
deserve especial notice.

The noblest subject in England, and indeed, as Englishmen loved to say,
the noblest subject in Europe, was Aubrey de Vere, twentieth and last of
the old Earls of Oxford. He derived his title through an uninterrupted
male descent from a time when the families of Howard and Seymour were
still obscure, when the Nevilles and Percies enjoyed only a provincial
celebrity, and when even the great name of Plantagenet had not yet
been heard in England. One chief of the house of De Vere had held high
command at Hastings: another had marched, with Godfrey and Tancred, over
heaps of slaughtered Moslem, to the sepulchre of Christ. The first Earl
of Oxford had been minister of Henry Beauclerc. The third Earl had been
conspicuous among the Lords who extorted the Great Charter from John.
The seventh Earl had fought bravely at Cressy and Pointiers. The
thirteenth Earl had, through many vicissitudes of fortune, been the
chief of the party of the Red Rose, and had led the van on the decisive
day of Bosworth. The seventeenth Earl had shone at the court of
Elizabeth, and had won for himself an honourable place among the early
masters of English poetry. The nineteenth Earl had fallen in arms for
the Protestant religion and for the liberties of Europe under the walls
of Maastricht. His son Aubrey, in whom closed the longest and most
illustrious line of nobles that England has seen, a man of loose morals,
but of inoffensive temper and of courtly manners, was Lord Lieutenant
of Essex, and Colonel of the Blues. His nature was not factious; and his
interest inclined him to avoid a rupture with the court; for his estate
was encumbered, and his military command lucrative. He was summoned
to the royal closet; and an explicit declaration of his intentions was
demanded from him. "Sir," answered Oxford, "I will stand by your Majesty
against all enemies to the last drop of my blood. But this is matter
of conscience, and I cannot comply." He was instantly deprived of his
lieutenancy and of his regiment. [314]

Inferior in antiquity and splendour to the house of De Vere, but to the
house of De Vere alone, was the house of Talbot. Ever since the reign of
Edward the Third, the Talbots had sate among the peers of the realm. The
earldom of Shrewsbury had been bestowed, in the fifteenth century, on
John Talbot, the antagonist of the Maid of Orleans. He had been long
remembered by his countrymen with tenderness and reverence as one of
the most illustrious of those warriors who had striven to erect a great
English empire on the Continent of Europe. The stubborn courage which he
had shown in the midst of disasters had made him an object of interest
greater than more fortunate captains had inspired, and his death had
furnished a singularly touching scene to our early stage. His posterity
had, during two centuries, flourished in great honour. The head of the
family at the time of the Restoration was Francis, the eleventh Earl,
a Roman Catholic. His death had been attended by circumstances such as,
even in those licentious times which immediately followed the downfall
of the Puritan tyranny, had moved men to horror and pity. The Duke
of Buckingham in the course of his vagrant amours was for a moment
attracted by the Countess of Shrewsbury. She was easily won. Her lord
challenged the gallant, and fell. Some said that the abandoned woman
witnessed the combat in man's attire, and others that she clasped her
victorious lover to her bosom while his shirt was still dripping with
the blood of her husband. The honours of the murdered man descended to
his infant son Charles. As the orphan grew up to man's estate, it was
generally acknowledged that of the young nobility of England none had
been so richly gifted by nature. His person was pleasing, his temper
singularly sweet, his parts such as, if he had been born in a humble
rank, might well have raised him to the height of civil greatness. All
these advantages he had so improved that, before he was of age, he was
allowed to be one of the finest gentlemen and finest scholars of his
time. His learning is proved by notes which are still extant in his
handwriting on books in almost every department of literature. He
spoke French like a gentleman of Lewis's bedchamber, and Italian like a
citizen of Florence. It was impossible that a youth of such parts should
not be anxious to understand the grounds on which his family had refused
to conform to the religion of the state. He studied the disputed points
closely, submitted his doubts to priests of his own faith, laid their
answers before Tillotson, weighed the arguments on both sides long
and attentively, and, after an investigation which occupied two years,
declared himself a Protestant. The Church of England welcomed the
illustrious convert with delight. His popularity was great, and became
greater when it was known that royal solicitations and promises had
been vainly employed to seduce him back to the superstition which he had
abjured. The character of the young Earl did not however develop itself
in a manner quite satisfactory to those who had borne the chief part
in his conversion. His morals by no means escaped the contagion of
fashionable libertinism. In truth the shock which had overturned his
early prejudices had at the same time unfixed all his opinions, and
left him to the unchecked guidance of his feelings. But, though his
principles were unsteady, his impulses were so generous, his temper so
bland, his manners so gracious and easy, that it was impossible not to
love him. He was early called the King of Hearts, and never, through a
long, eventful, and chequered life, lost his right to that name. [315]
Shrewsbury was Lord Lieutenant of Staffordshire and Colonel of one
of the regiments of horse which had been raised in consequence of
the Western insurrection. He now refused to act under the board of
regulators, and was deprived of both his commissions.

None of the English nobles enjoyed a larger measure of public favour
than Charles Sackville Earl of Dorset. He was indeed a remarkable man.
In his youth he had been one of the most notorious libertines of the
wild time which followed the Restoration. He had been the terror of the
City watch, had passed many nights in the round house, and had at least
once occupied a cell in Newgate. His passion for Betty Morrice, and for
Nell Gwynn, who called him her Charles the First, had given no small
amusement and scandal to the town. [316] Yet, in the midst of follies
and vices, his courageous spirit, his fine understanding, and his
natural goodness of heart, had been conspicuous. Men said that the
excesses in which he indulged were common between him and the whole race
of gay young Cavaliers, but that his sympathy with human suffering and
the generosity with which he made reparation to those whom his freaks
had injured were all his own. His associates were astonished by the
distinction which the public made between him and them. "He may do what
he chooses," said Wilmot; "he is never in the wrong." The judgment
of the world became still more favourable to Dorset when he had been
sobered by time and marriage. His graceful manners, his brilliant
conversation, his soft heart, his open hand, were universally praised.
No day passed, it was said, in which some distressed family had not
reason to bless his name. And yet, with all his goodnature, such was
the keenness of his wit that scoffers whose sarcasm all the town feared
stood in craven fear of the sarcasm of Dorset. All political parties
esteemed and caressed him; but politics were not much to his taste. Had
he been driven by necessity to exert himself, he would probably have
risen to the highest posts in the state; but he was born to rank so high
and wealth so ample that many of the motives which impel men to engage
in public affairs were wanting to him. He took just so much part in
parliamentary and diplomatic business as sufficed to show that he wanted
nothing but inclination to rival Danby and Sunderland, and turned away
to pursuits which pleased him better. Like many other men who, with
great natural abilities, are constitutionally and habitually indolent,
he became an intellectual voluptuary, and a master of all those pleasing
branches of knowledge which can be acquired without severe application.
He was allowed to be the best judge of painting, of sculpture, of
architecture, of acting, that the court could show. On questions of
polite learning his decisions were regarded at all the coffeehouses as
without appeal. More than one clever play which had failed on the first
representation was supported by his single authority against the whole
clamour of the pit, and came forth successful from the second trial.
The delicacy of his taste in French composition was extolled by Saint
Evremond and La Fontaine. Such a patron of letters England had never
seen. His bounty was bestowed with equal judgment and liberality, and
was confined to no sect or faction. Men of genius, estranged from each
other by literary jealousy or by difference of political opinion, joined
in acknowledging his impartial kindness. Dryden owned that he had been
saved from ruin by Dorset's princely generosity. Yet Montague and Prior,
who had keenly satirised Dryden, were introduced by Dorset into public
life; and the best comedy of Dryden's mortal enemy, Shadwell, was
written at Dorset's country seat. The munificent Earl might, if such had
been his wish, have been the rival of those of whom he was content to be
the benefactor. For the verses which he occasionally composed,
unstudied as they are, exhibit the traces of a genius which, assiduously
cultivated, would have produced something great. In the small volume of
his works may be found songs which have the easy vigour of Suckling,
and little satires which sparkle with wit as splendid as that of Butler.
[317]

Dorset was Lord Lieutenant of Sussex: and to Sussex the board of
regulators looked with great anxiety: for in no other county, Cornwall
and Wiltshire excepted, were there so many small boroughs. He was
ordered to repair to his post. No person who knew him expected that he
would obey. He gave such an answer as became him, and was informed that
his services were no longer needed. The interest which his many noble
and amiable qualities inspired was heightened when it was known that he
had received by the post an anonymous billet telling him that, if he did
not promptly comply with the King's wishes, all his wit and popularity
should not save him from assassination. A similar warning was sent
to Shrewsbury. Threatening letters were then much more rare than they
afterwards became. It is therefore not strange that the people, excited
as they were, should have been disposed to believe that the best and
noblest Englishmen were really marked out for Popish daggers. [318] Just
when these letters were the talk of all London, the mutilated corpse of
a noted Puritan was found in the streets. It was soon discovered that
the murderer had acted from no religious or political motive. But
the first suspicions of the populace fell on the Papists. The mangled
remains were carried in procession to the house of the Jesuits in the
Savoy; and during a few hours the fear and rage of the populace were
scarcely less violent than on the day when Godfrey was borne to his
grave. [319]

The other dismissions must be more concisely related. The Duke of
Somerset, whose regiment had been taken from him some months before, was
now turned out of the lord lieutenancy of the East Riding of Yorkshire.
The North Riding was taken from Viscount Fauconberg, Shropshire from
Viscount Newport, and Lancashire from the Earl of Derby, grandson of
that gallant Cavalier who had faced death so bravely, both on the field
of battle and on the scaffold, for the House of Stuart. The Earl of
Pembroke, who had recently served the crown with fidelity and spirit
against Monmouth, was displaced in Wiltshire, the Earl of Husband in
Leicestershire, the Earl of Bridgewater in Buckinghamshire, the Earl of
Thanet in Cumberland, the Earl of Northampton in Warwickshire, the Earl
of Abingdon in Oxfordshire, and the Earl of Scarsdale in Derbyshire.
Scarsdale was also deprived of a regiment of cavalry, and of an office
in the household of the Princess of Denmark. She made a struggle to
retain his services, and yielded only to a peremptory command of
her father. The Earl of Gainsborough was rejected, not only from the
lieutenancy of Hampshire, but also from the government of Portsmouth and
the rangership of the New Forest, two places for which he had, only a
few months before, given five thousand pounds. [320]

The King could not find Lords of great note, or indeed Protestant Lords
of any sort, who would accept the vacant offices. It was necessary
to assign two shires to Jeffreys, a new man whose landed property was
small, and two to Preston who was not even an English peer. The other
counties which had been left without governors were entrusted, with
scarcely an exception, to known Roman Catholics, or to courtiers who had
secretly promised the King to declare themselves Roman Catholics as soon
as they could do so with prudence.

At length the new machinery was put in action; and soon from every
corner of the realm arrived the news of complete and hopeless failure.
The catechism by which the Lords Lieutenants had been directed to test
the sentiments of the country gentlemen consisted of three questions.
Every magistrate and Deputy Lieutenant was to be asked, first, whether,
if he should be chosen to serve in Parliament, he would vote for a bill
framed on the principles of the Declaration of Indulgence; secondly,
whether, as an elector, he would support candidates who would engage to
vote for such a bill and, thirdly, whether, in his private capacity,
he would aid the King's benevolent designs by living in friendship with
people of all religious persuasions. [321]

As soon as the questions got abroad, a form of answer, drawn up with
admirable skill, was circulated all over the kingdom, and was generally
adopted. It was to the following effect: "As a member of the House of
Commons, should I have the honour of a seat there, I shall think it my
duty carefully to weigh such reasons as may be adduced in debate for
and against a Bill of Indulgence, and then to vote according to my
conscientious conviction. As an elector, I shall give my support to
candidates whose notions of the duty of a representative agree with my
own. As a private man, it is my wish to live in peace and charity with
every body." This answer, far more provoking than a direct refusal,
because slightly tinged with a sober and decorous irony which could not
well be resented, was all that the emissaries of the court could extract
from most of the country gentlemen. Arguments, promises, threats, were
tried in vain. The Duke of Norfolk, though a Protestant, and though
dissatisfied with the proceedings of the government, had consented to
become its agent in two counties. He went first to Surrey, where he soon
found that nothing could be done. [322] He then repaired to Norfolk, and
returned to inform the King that, of seventy gentlemen of note who bore
office in that great province, only six had held out hopes that they
should support the policy of the court. [323] The Duke of Beaufort,
whose authority extended over four English shires and over the whole
principality of Wales, came up to Whitehall with an account not less
discouraging. [324] Rochester was Lord Lieutenant of Hertfordshire. All
his little stock of virtue had been expended in his struggle against the
strong temptation to sell his religion for lucre. He was still bound to
the court by a pension of four thousand pounds a year; and in return for
this pension he was willing to perform any service, however illegal or
degrading, provided only that he were not required to go through the
forms of a reconciliation with Rome. He had readily undertaken to manage
his county; and he exerted himself, as usual, with indiscreet heat and
violence. But his anger was thrown away on the sturdy squires to whom he
addressed himself. They told him with one voice that they would send up
no man to Parliament who would vote for taking away the safeguards
of the Protestant religion. [325] The same answer was given to the
Chancellor in Buckinghamshire. [326] The gentry of Shropshire, assembled
at Ludlow, unanimously refused to fetter themselves by the pledge which
the King demanded of them. [327] The Earl of Yarmouth reported from
Wiltshire that, of sixty magistrates and Deputy Lieutenants with whom
he had conferred, only seven had given favourable answers, and that even
those seven could not be trusted. [328] The renegade Peterborough made
no progress in Northamptonshire. [329] His brother renegade Dover was
equally unsuccessful in Cambridgeshire. [330] Preston brought cold news
from Cumberland and Westmoreland. Dorsetshire and Huntingdonshire were
animated by the same spirit. The Earl of Bath, after a long canvass,
returned from the West with gloomy tidings. He had been authorised to
make the most tempting offers to the inhabitants of that region. In
particular he had promised that, if proper respect were shown to the
royal wishes, the trade in tin should be freed from the oppressive
restrictions under which it lay. But this lure, which at another time
would have proved irresistible, was now slighted. All the justices
and Deputy Lieutenants of Devonshire and Cornwall, without a single
dissenting voice, declared that they would put life and property in
jeopardy for the King, but that the Protestant religion was dearer
to them than either life or property. "And, sir," said Bath, "if your
Majesty should dismiss all these gentlemen, their successors would give
exactly the same answer." [331] If there was any district in which the
government might have hoped for success, that district was Lancashire.
Considerable doubts had been felt as to the result of what was passing
there. In no part of the realm had so many opulent and honourable
families adhered to the old religion. The heads of many of those
families had already, by virtue of the dispensing power, been made
justices of the Peace and entrusted with commands in the militia. Yet
from Lancashire the new Lord Lieutenant, himself a Roman Catholic,
reported that two thirds of his deputies and of the magistrates were
opposed to the court. [332] But the proceedings in Hampshire wounded the
King's pride still more deeply. Arabella Churchill had, more than twenty
years before, borne him a son, widely renowned, at a later period,
as one of the most skilful captains of Europe. The youth, named
James Fitzjames, had as yet given no promise of the eminence which he
afterwards attained: but his manners were so gentle and inoffensive that
he had no enemy except Mary of Modena, who had long hated the child of
the concubine with the bitter hatred of a childless wife. A small part
of the Jesuitical faction had, before the pregnancy of the Queen was
announced, seriously thought of setting him up as a competitor of the
Princess of Orange. [333] When it is remembered how signally Monmouth,
though believed by the populace to be legitimate, and though the
champion of the national religion, had failed in a similar competition,
it must seem extraordinary that any man should have been so much
blinded by fanaticism as to think of placing on the throne one who was
universally known to be a Popish bastard. It does not appear that this
absurd design was ever countenanced by the King. The boy, however, was
acknowledged; and whatever distinctions a subject, not of the royal
blood, could hope to attain were bestowed on him. He had been created
Duke of Berwick; and he was now loaded with honourable and lucrative
employments, taken from those noblemen who had refused to comply with
the royal commands. He succeeded the Earl of Oxford as Colonel of the
Blues, and the Earl of Gainsborough as Lord Lieutenant of Hampshire,
Ranger of the New Forest, and Governor of Portsmouth. On the frontier of
Hampshire Berwick expected to have been met, according to custom, by a
long cavalcade of baronets, knights and squires: but not a single person
of note appeared to welcome him. He sent out letters commanding the
attendance of the gentry: but only five or six paid the smallest
attention to his summons. The rest did not wait to be dismissed.
They declared that they would take no part in the civil or military
government of their county while the King was represented there by a
Papist, and voluntarily laid down their commissions. [334]

Sunderland, who had been named Lord Lieutenant of Warwickshire in the
room of the Earl of Northampton, found some excuse for not going down to
face the indignation and contempt of the gentry of that shire; and his
plea was the more readily admitted because the King had, by that time,
begun to feel that the spirit of the rustic gentry was not to be bent.
[335]

It is to be observed that those who displayed this spirit were not
the old enemies of the House of Stuart. The Commissions of Peace and
Lieutenancy had long been carefully purged of all republican names. The
persons from whom the court had in vain attempted to extract any promise
of support were, with scarcely an exception, Tories. The elder among
them could still show scars given by the swords of Roundheads, and
receipts for plate sent to Charles the First in his distress. The
younger had adhered firmly to James against Shaftesury and Monmouth.
Such were the men who were now turned out of office in a mass by the
very prince to whom they had given such signal proofs of fidelity.
Dismission however only made them more resolute. It had become a sacred
point of honour among them to stand stoutly by one another in this
crisis. There could be no doubt that, if the suffrage of the freeholders
were fairly taken, not a single knight of the shire favourable to the
policy of the government would be returned. Men therefore asked one
another, with no small anxiety, whether the suffrages were likely to be
fairly taken. The list of the Sheriffs for the new year was impatiently
expected. It appeared while the Lords Lieutenants were still engaged
in their canvass, and was received with a general cry of alarm and
indignation. Most of the functionaries who were to preside at the county
elections were either Roman Catholics or Protestant Dissenters who had
expressed their approbation of the Indulgence. [336] For a time the most
gloomy apprehensions prevailed: but soon they began to subside. There
was good reason to believe that there was a point beyond which the King
could not reckon on the support even of those Sheriffs who were members
of his own Church. Between the Roman Catholic courtier and the Roman
Catholic country gentleman there was very little sympathy. That cabal
which domineered at Whitehall consisted partly of fanatics, who were
ready to break through all rules of morality and to throw the world into
confusion for the purpose of propagating their religion, and partly of
hypocrites, who, for lucre, had apostatized from the faith in which they
had been brought up, and who now over acted the zeal characteristic
of neophytes. Both the fanatical and the hypocritical courtiers were
generally destitute of all English feeling. In some of them devotion
to their Church had extinguished every national sentiment. Some were
Irishmen, whose patriotism consisted in mortal hatred of the Saxon
conquerors of Ireland. Some, again, were traitors, who received regular
hire from a foreign power. Some had passed a great part of their lives
abroad, and either were mere cosmopolites, or felt a positive distaste
for the manners and institutions of the country which was now
subjected to their rule. Between such men and the lord of a Cheshire
or Staffordshire manor who adhered to the old Church there was scarcely
anything in common. He was neither a fanatic nor a hypocrite. He was a
Roman Catholic because his father and grandfather had been so; and he
held his hereditary faith, as men generally hold a hereditary faith,
sincerely, but with little enthusiasm. In all other points he was a
mere English squire, and, if he differed from the neighbouring squires,
differed from them by being somewhat more simple and clownish than
they. The disabilities under which he lay had prevented his mind from
expanding to the standard, moderate as that standard was, which
the minds of Protestant country gentlemen then ordinarily attained.
Excluded, when a boy, from Eton and Westminster, when a youth, from
Oxford and Cambridge, when a man, from Parliament and from the bench
of justice, he generally vegetated as quietly as the elms of the avenue
which led to his ancestral grange. His cornfields, his dairy and his
cider press, his greyhounds, his fishing rod and his gun, his ale and
his tobacco, occupied almost all his thoughts. With his neighbours, in
spite of his religion, he was generally on good terms. They knew him
to be unambitious and inoffensive. He was almost always of a good
old family. He was always a Cavalier. His peculiar notions were not
obtruded, and caused no annoyance. He did not, like a Puritan, torment
himself and others with scruples about everything that was pleasant. On
the contrary, he was as keen a sportsman, and as jolly a boon companion,
as any man who had taken the oath of supremacy and the declaration
against transubstantiation. He met his brother squires at the cover, was
in with them at the death, and, when the sport was over, took them home
with him to a venison pasty and to October four years in bottle. The
oppressions which he had undergone had not been such as to impel him
to any desperate resolution. Even when his Church was barbarously
persecuted, his life and property were in little danger. The most
impudent false witnesses could hardly venture to shock the common sense
of mankind by accusing him of being a conspirator. The Papists whom
Oates selected for attack were peers, prelates, Jesuits, Benedictines, a
busy political agent, a lawyer in high practice, a court physician. The
Roman Catholic country gentleman, protected by his obscurity, by his
peaceable demeanour, and by the good will of those among whom he lived,
carted his hay or filled his bag with game unmolested, while Coleman
and Langhorne, Whitbread and Pickering, Archbishop Plunkett and Lord
Stafford, died by the halter or the axe. An attempt was indeed made by
a knot of villains to bring home a charge of treason to Sir Thomas
Gascoigne, an aged Roman Catholic baronet of Yorkshire: but twelve of
the best gentlemen of the West Riding, who knew his way of life, could
not be convinced that their honest old acquaintance had hired cutthroats
to murder the King, and, in spite of charges which did very little
honour to the bench, found a verdict of Not Guilty. Sometimes, indeed,
the head of an old and respectable provincial family might reflect with
bitterness that he was excluded, on account of his religion, from places
of honour and authority which men of humbler descent and less ample
estate were thought competent to fill: but he was little disposed to
risk land and life in a struggle against overwhelming odds; and his
honest English spirit would have shrunk with horror from means such as
were contemplated by the Petres and Tyrconnels. Indeed he would have
been as ready as any of his Protestant neighbours to gird on his sword,
and to put pistols in his holsters, for the defence of his native land
against an invasion of French or Irish Papists. Such was the general
character of the men to whom James now looked as to his most trustworthy
instruments for the conduct of county elections. He soon found that they
were not inclined to throw away the esteem of their neighbours, and to
endanger their beads and their estates, by rendering him an infamous and
criminal service. Several of them refused to be Sheriffs. Of those who
accepted the shrievalty many declared that they would discharge their
duty as fairly as if they were members of the Established Church, and
would return no candidate who had not a real majority. [337]

If the King could place little confidence even in his Roman Catholic
Sheriffs, still less could he rely on the Puritans. Since the
publication of the Declaration several months had elapsed, months
crowded with important events, months of unintermitted controversy.
Discussion had opened the eyes of many Dissenters: but the acts of the
government, and especially the severity with which Magdalene College had
been treated, had done more than even the pen of Halifax to alarm and to
unite all classes of Protestants. Most of those sectaries who had been
induced to express gratitude for the Indulgence were now ashamed of
their error, and were desirous of making atonement by casting in their
lot with the great body of their countrymen.

The consequence of this change in the feeling of the Nonconformists, was
that the government found almost as great difficulty in the towns as in
the counties. When the regulators began their work, they had taken
it for granted that every Dissenter who had been induced to express
gratitude for the Indulgence would be favourable to the king's policy.
They were therefore confident that they should be able to fill all
the municipal offices in the kingdom with staunch friends. In the
new charters a power had been reserved to the crown of dismissing
magistrates at pleasure. This power was now exercised without limit. It
was by no means equally clear that James had the power of appointing new
magistrates: but, whether it belonged to him or not, he determined
to assume it. Everywhere, from the Tweed to the Land's End, Tory
functionaries were ejected, and the vacant places were filled with
Presbyterians, Independents, and Baptists. In the new charter of the
City of London the crown had reserved the power of displacing the
masters, wardens, and assistants of all the companies. Accordingly more
than eight hundred citizens of the first consideration, all of them
members of that party which had opposed the Exclusion Bill, were turned
out of office by a single edict. In a short time appeared a supplement
to this long list. [338] But scarcely had the new officebearers been
sworn in when it was discovered that they were as unmanageable as their
predecessors. At Newcastle on Tyne the regulators appointed a Roman
Catholic Mayor and Puritan Alderman. No doubt was entertained that the
municipal body, thus remodelled, would vote an address promising to
support the king's measures. The address, however, was negatived. The
mayor went up to London in a fury, and told the king that the Dissenters
were all knaves and rebels, and that in the whole corporation the
government could not reckon on more than four votes. [339] At Reading
twenty-four Tory aldermen were dismissed. Twenty-four new aldermen
were appointed. Twenty-three of these immediately declared against the
Indulgence, and were dismissed in their turn. [340] In the course of a
few days the borough of Yarmouth was governed by three different sets
of magistrates, all equally hostile to the court. [341] These are mere
examples of what was passing all over the kingdom. The Dutch Ambassador
informed the States that at many towns the public functionaries had,
within one month, been changed twice, and even thrice, and yet changed
in vain. [342] From the records of the Privy Council it appears that the
number of regulations, as they were called, exceeded two hundred. [343]
The regulators indeed found that, in not a few places, the change
had been for the worse. The discontented Tories, even while murmuring
against the king's policy, had constantly expressed respect for his
person and his office, and had disclaimed all thoughts of resistance.
Very different was the language of some of the new members of
corporations. It was said that old soldiers of the Commonwealth, who, to
their own astonishment and that of the public, had been made aldermen,
gave the agents of the court very distinctly to understand that blood
should flow before Popery and arbitrary power were established in
England. [344]

The regulators found that little or nothing had been gained by what had
as yet been done. There was one way, and one way only, in which they
could hope to effect their object. The charters of the boroughs must
be resumed; and other charters must be granted confining the elective
franchise to very small constituent bodies appointed by the sovereign.
[345]

But how was this plan to be carried into effect? In a few of the new
charters, indeed, a right of revocation had been reserved to the crown:
but the rest James could get into his hands only by voluntary surrender
on the part of corporations, or by judgment of the King's Bench. Few
corporations were now disposed to surrender their charters voluntarily;
and such judgments as would suit the purposes of the government were
hardly to be expected even from such a slave as Wright. The writs of Quo
Warranto which had been brought a few years before for the purpose of
crushing the Whig party had been condemned by every impartial man. Yet
those writs had at least the semblance of justice; for they were brought
against ancient municipal bodies; and there were few ancient municipal
bodies in which some abuse, sufficient to afford a pretext for a penal
proceeding, had not grown up in the course of ages. But the corporations
now to be attacked were still in the innocence of infancy. The oldest
among them had not completed its fifth year. It was impossible that many
of them should have committed offences meriting disfranchisement. The
Judges themselves were uneasy. They represented that what they were
required to do was in direct opposition to the plainest principles
of law and justice: but all remonstrance was vain. The boroughs were
commanded to surrender their charters. Few complied; and the course
which the King took with those few did not encourage others to trust
him. In several towns the right of voting was taken away from the
commonalty, and given to a very small number of persons, who were
required to bind themselves by oath to support the candidates
recommended by the government. At Tewkesbury, for example, the franchise
was confined to thirteen persons. Yet even this number was too large.
Hatred and fear had spread so widely through the community that it
was scarcely possible to bring together in any town, by any process of
packing, thirteen men on whom the court could absolutely depend. It was
rumoured that the majority of the new constituent body of Tewkesbury was
animated by the same sentiment which was general throughout the nation,
and would, when the decisive day should arrive, send true Protestants
to Parliament. The regulators in great wrath threatened to reduce the
number of electors to three. [346] Meanwhile the great majority of
the boroughs firmly refused to give up their privileges. Barnstaple,
Winchester, and Buckingham, distinguished themselves by the boldness of
their opposition. At Oxford the motion that the city should resign its
franchises to the King was negatived by eighty votes to two. [347] The
Temple and Westminster Hall were in a ferment with the sudden rush of
business from all corners of the kingdom. Every lawyer in high practice
was overwhelmed with the briefs from corporations. Ordinary litigants
complained that their business was neglected. [348] It was evident that
a considerable time must elapse before judgment could be given in so
great a number of important cases. Tyranny could ill brook this delay.
Nothing was omitted which could terrify the refractory boroughs into
submission. At Buckingham some of the municipal officers had spoken of
Jeffreys in language which was not laudatory. They were prosecuted, and
were given to understand that no mercy should be shown to them unless
they would ransom themselves by surrendering their charter. [349] At
Winchester still more violent measures were adopted. A large body of
troops was marched into the town for the sole purpose of burdening and
harassing the inhabitants. [350] The town continued resolute; and the
public voice loudly accused the King of imitating the worst crimes of
his brother of France. The dragonades, it was said, had begun. There was
indeed reason for alarm. It had occurred to James that he could not more
effectually break the spirit of an obstinate town than by quartering
soldiers on the inhabitants. He must have known that this practice had
sixty years before excited formidable discontents, and had been solemnly
pronounced illegal by the Petition of Right, a statute scarcely less
venerated by Englishmen than the Great Charter. But he hoped to obtain
from the courts of law a declaration that even the Petition of Right
could not control the prerogative. He actually consulted the Chief
justice of the King's Bench on this subject: [351] but the result of the
consultation remained secret; and in a very few weeks the aspect of
affairs became such that a fear stronger than even the fear of the royal
displeasure began to impose some restraint even on a man so servile as
Wright.

While the Lords Lieutenants were questioning the justices of the Peace,
while the regulators were remodelling the boroughs, all the public
departments were subjected to a strict inquisition. The palace was first
purified. Every battered old Cavalier, who, in return for blood and
lands lost in the royal cause, had obtained some small place under the
Keeper of the Wardrobe or the Master of the Harriers, was called upon to
choose between the King and the Church. The Commissioners of Customs
and Excise were ordered to attend His Majesty at the Treasury. There he
demanded from them a promise to support his policy, and directed them
to require a similar promise from all their subordinates. [352] One
Customhouse officer notified his submission to the royal will in a
way which excited both merriment and compassion. "I have," he said,
"fourteen reasons for obeying His Majesty's commands, a wife and
thirteen young children." [353] Such reasons were indeed cogent; yet there
were not a few instances in which, even against such reasons, religious
and patriotic feelings prevailed.

There is reason to believe that the government at this time seriously
meditated a blow which would have reduced many thousands of families to
beggary, and would have disturbed the whole social system of every
part of the country. No wine, beer, or coffee could be sold without a
license. It was rumoured that every person holding such a license would
shortly be required to enter into the same engagements which had been
imposed on public functionaries, or to relinquish his trade. [354]
It seems certain that, if such a step had been taken, the houses of
entertainment and of public resort all over the kingdom would have been
at once shut up by hundreds. What effect such an interference with the
comfort of all ranks would have produced must be left to conjecture. The
resentment produced by grievances is not always proportioned to their
dignity; and it is by no means improbable that the resumption of
licenses might have done what the resumption of charters had failed
to do. Men of fashion would have missed the chocolate house in Saint
James's Street, and men of business the coffee pot, round which they
were accustomed to smoke and talk politics, in Change Alley. Half the
clubs would have been wandering in search of shelter. The traveller
at nightfall would have found the inn where he had expected to sup and
lodge deserted. The clown would have regretted the hedge alehouse, where
he had been accustomed to take his pot on the bench before the door in
summer, and at the chimney corner in winter. The nation might, perhaps
under such provocation, have risen in general rebellion without waiting
for the help of foreign allies.

It was not to be expected that a prince who required all the humblest
servants of the government to support his policy on pain of dismission
would continue to employ an Attorney General whose aversion to that
policy was no secret. Sawyer had been suffered to retain his situation
more than a year and a half after he had declared against the dispensing
power. This extraordinary indulgence he owed to the extreme difficulty
which the government found in supplying his place. It was necessary, for
the protection of the pecuniary interests of the crown, that at least
one of the two chief law officers should be a man of ability and
knowledge; and it was by no means easy to induce any barrister of
ability and knowledge to put himself in peril by committing every day
acts which the next Parliament would probably treat as high crimes and
misdemeanours. It had been impossible to procure a better Solicitor
General than Powis, a man who indeed stuck at nothing, but who was
incompetent to perform the ordinary duties of his post. In these
circumstances it was thought desirable that there should be a division
of labour. An Attorney, the value of whose professional talents was much
diminished by his conscientious scruples, was coupled with a Solicitor
whose want of scruples made some amends for his want of talents. When
the government wished to enforce the law, recourse was had to Sawyer.
When the government wished to break the law, recourse was had to Powis.
This arrangement lasted till the king obtained the services of an
advocate who was at once baser than Powis and abler than Sawyer.

No barrister living had opposed the court with more virulence than
William Williams. He had distinguished himself in the late reign as a
Whig and an Exclusionist. When faction was at the height, he had been
chosen Speaker of the House of Commons. After the prorogation of the
Oxford Parliament he had commonly been counsel for the most noisy
demagogues who had been accused of sedition. He was allowed to possess
considerable quickness and knowledge. His chief faults were supposed
to be rashness and party spirit. It was not yet suspected that he had
faults compared with which rashness and party spirit might well pass for
virtues. The government sought occasion against him, and easily found
it. He had published, by order of the House of Commons, a narrative
which Dangerfield had written. This narrative, if published by a
private man, would undoubtedly have been a seditious libel. A criminal
information was filed in the King's Bench against Williams: he pleaded
the privileges of Parliament in vain: he was convicted and sentenced
to a fine of ten thousand pounds. A large part of this sum he actually
paid: for the rest he gave a bond. The Earl of Peterborough, who had
been injuriously mentioned in Dangerfield's narrative, was encouraged,
by the success of the criminal information, to bring a civil action,
and to demand large damages. Williams was driven to extremity. At this
juncture a way of escape presented itself. It was indeed a way which, to
a man of strong principles or high spirit, would have been more dreadful
than beggary, imprisonment, or death. He might sell himself to that
government of which he had been the enemy and the victim. He might offer
to go on the forlorn hope in every assault on those liberties and on
that religion for which he had professed an inordinate zeal. He might
expiate his Whiggism by performing services from which bigoted Tories,
stained with the blood of Russell and Sidney, shrank in horror. The
bargain was struck. The debt still due to the crown was remitted.
Peterborough was induced, by royal mediation, to compromise his action.
Sawyer was dismissed. Powis became Attorney General. Williams was made
Solicitor, received the honour of knighthood, and was soon a favourite.
Though in rank he was only the second law officer of the crown, his
abilities, learning, and energy were such that he completely threw his
superior into the shade. [355]

Williams had not been long in office when he was required to bear a
chief part in the most memorable state trial recorded in the British
annals.

On the twenty-seventh of April 1688, the King put forth a second
Declaration of Indulgence. In this paper he recited at length the
Declaration of the preceding April. His past life, he said, ought to
have convinced his people that he was not a person who could easily
be induced to depart from any resolution which he had formed. But,
as designing men had attempted to persuade the world that he might be
prevailed on to give way in this matter, he thought it necessary to
proclaim that his purpose was immutably fixed, that he was resolved to
employ those only who were prepared to concur in his design, and that he
had, in pursuance of that resolution, dismissed many of his disobedient
servants from civil and military employments. He announced that he meant
to hold a Parliament in November at the latest; and he exhorted his
subjects to choose representatives who would assist him in the great
work which he had undertaken. [356]

This Declaration at first produced little sensation. It contained
nothing new; and men wondered that the King should think it worth while
to publish a solemn manifesto merely for the purpose of telling them
that he had not changed his mind. [357] Perhaps James was nettled by
the indifference with which the announcement of his fixed resolution was
received by the public, and thought that his dignity and authority would
suffer unless he without delay did something novel and striking. On
the fourth of May, accordingly, he made an Order in Council that his
Declaration of the preceding week should be read, on two successive
Sundays at the time of divine service, by the officiating ministers
of all the churches and chapels of the kingdom. In London and in
the suburbs the reading was to take place on the twentieth and
twenty-seventh of May, in other parts of England on the third and
tenth of June. The Bishops were directed to distribute copies of the
Declaration through their respective dioceses. [358]

When it is considered that the clergy of the Established Church, with
scarcely an exception, regarded the Indulgence as a violation of the
laws of the realm, as a breach of the plighted faith of the King, and
as a fatal blow levelled at the interest and dignity of their own
profession, it will scarcely admit of doubt that the Order in Council
was intended to be felt by them as a cruel affront. It was popularly
believed that Petre had avowed this intention in a coarse metaphor
borrowed from the rhetoric of the East. He would, he said, make them
eat dirt, the vilest and most loathsome of all dirt. But, tyrannical and
malignant as the mandate was, would the Anglican priesthood refuse to
obey? The King's temper was arbitrary and severe. The proceedings of the
Ecclesiastical Commission were as summary as those of a court martial.
Whoever ventured to resist might in a week be ejected from his
parsonage, deprived of his whole income, pronounced incapable of holding
any other spiritual preferment, and left to beg from door to door. If,
indeed, the whole body offered an united opposition to the royal will,
it was probable that even James would scarcely venture to punish
ten thousand delinquents at once. But there was not time to form an
extensive combination. The Order in Council was gazetted on the seventh
of May. On the twentieth the Declaration was to be read in all the
pulpits of London and the neighbourhood. By no exertion was it possible
in that age to ascertain within a fortnight the intentions of one tenth
part of the parochial ministers who were scattered over the kingdom.
It was not easy to collect in so short a time the sense even of the
episcopal order. It might also well be apprehended that, if the clergy
refused to read the Declaration, the Protestant Dissenters would
misinterpret the refusal, would despair of obtaining any toleration from
the members of the Church of England, and would throw their whole weight
into the scale of the court.

The clergy therefore hesitated; and this hesitation may well be excused:
for some eminent laymen, who possessed a large share of the public
confidence, were disposed to recommend submission. They thought that
a general opposition could hardly be expected, and that a partial
opposition would be ruinous to individuals, and of little advantage to
the Church and to the nation. Such was the opinion given at this time
by Halifax and Nottingham. The day drew near; and still there was no
concert and no formed resolution. [359]

At this conjuncture the Protestant Dissenters of London won for
themselves a title to the lasting gratitude of their country. They had
hitherto been reckoned by the government as part of its strength. A few
of their most active and noisy preachers, corrupted by the favours of
the court, had got up addresses in favour of the King's policy. Others,
estranged by the recollection of many cruel wrongs both from the
Church of England and from the House of Stuart, had seen with resentful
pleasure the tyrannical prince and the tyrannical hierarchy separated
by a bitter enmity, and bidding against each other for the help of sects
lately persecuted and despised. But this feeling, however natural, had
been indulged long enough. The time had come when it was necessary to
make a choice: and the Nonconformists of the City, with a noble spirit,
arrayed themselves side by side with the members of the Church in
defence of the fundamental laws of the realm. Baxter, Bates, and Howe
distinguished themselves by their efforts to bring about this coalition:
but the generous enthusiasm which pervaded the whole Puritan body made
the task easy. The zeal of the flocks outran that of the pastors. Those
Presbyterian and Independent teachers who showed an inclination to take
part with the King against the ecclesiastical establishment received
distinct notice that, unless they changed their conduct, their
congregations would neither hear them nor pay them. Alsop, who had
flattered himself that he should be able to bring over a great body of
his disciples to the royal side, found himself on a sudden an object
of contempt and abhorrence to those who had lately revered him as their
spiritual guide, sank into a deep melancholy, and hid himself from the
public eye. Deputations waited on several of the London clergy imploring
them not to judge of the dissenting body from the servile adulation
which had lately filled the London Gazette, and exhorting them, placed
as they were in the van of this great fight, to play the men for the
liberties of England and for the faith delivered to the Saints. These
assurances were received with joy and gratitude. Yet there was still
much anxiety and much difference of opinion among those who had to
decide whether, on Sunday the twentieth, they would or would not obey
the King's command. The London clergy, then universally acknowledged to
be the flower of their profession, held a meeting. Fifteen Doctors
of Divinity were present. Tillotson, Dean of Canterbury, the most
celebrated preacher of the age, came thither from a sick bed. Sherlock,
Master of the Temple, Patrick, Dean of Peterborough and Rector of
the important parish of St. Paul's, Covent Garden, and Stillingfleet,
Archdeacon of London and Dean of St. Paul's Cathedral, attended. The
general feeling of the assembly seemed to be that it was, on the whole,
advisable to obey the Order in Council. The dispute began to wax warm,
and might have produced fatal consequences, if it had not been brought
to a close by the firmness and wisdom of Doctor Edward Fowler, Vicar of
St. Giles's, Cripplegate, one of a small but remarkable class of divines
who united that love of civil liberty which belonged to the school of
Calvin with the theology of the school of Arminius. [360] Standing up,
Fowler spoke thus: "I must be plain. The question is so simple that
argument can throw no new light on it, and can only beget heat. Let
every man say Yes or No. But I cannot consent to be bound by the vote
of the majority. I shall be sorry to cause a breach of unity. But this
Declaration I cannot in conscience read." Tillotson, Patrick, Sherlock,
and Stillingfleet declared that they were of the same mind. The majority
yielded to the authority of a minority so respectable. A resolution
by which all present pledged themselves to one another not to read the
Declaration was then drawn up. Patrick was the first who set his hand
to it; Fowler was the second. The paper was sent round the city, and was
speedily subscribed by eighty-five incumbents. [361]

Meanwhile several of the Bishops were anxiously deliberating as to the
course which they should take. On the twelfth of May a grave and
learned company was assembled round the table of the Primate at Lambeth.
Compton, Bishop of London, Turner, Bishop of Ely, White, Bishop of
Peterborough, and Tenison, Rector of St. Martin's parish, were among the
guests. The Earl of Clarendon, a zealous and uncompromising friend of
the Church, had been invited. Cartwright, Bishop of Chester, intruded
himself on the meeting, probably as a spy. While he remained, no
confidential communication could take place; but, after his departure,
the great question of which all minds were full was propounded and
discussed. The general opinion was that the Declaration ought not to be
read. Letters were forthwith written to several of the most respectable
prelates of the province of Canterbury, entreating them to come
up without delay to London, and to strengthen the hands of their
metropolitan at this conjuncture. [362] As there was little doubt that
these letters would be opened if they passed through the office in
Lombard Street, they were sent by horsemen to the nearest country post
towns on the different roads. The Bishop of Winchester, whose loyalty
had been so signally proved at Sedgemoor, though suffering from
indisposition, resolved to set out in obedience to the summons, but
found himself unable to bear the motion of a coach. The letter addressed
to William Lloyd, Bishop of Norwich, was, in spite of all precautions,
detained by a postmaster; and that prelate, inferior to none of his
brethren in courage and in zeal for the common cause of his order, did
not reach London in time. [363] His namesake, William Lloyd, Bishop of
St. Asaph, a pious, honest, and learned man, but of slender judgment,
and half crazed by his persevering endeavours to extract from Daniel and
the Revelations some information about the Pope and the King of France,
hastened to the capital and arrived on the sixteenth. [364] On the
following day came the excellent Ken, Bishop of Bath and Wells, Lake,
Bishop of Chichester, and Sir John Trelawney, Bishop of Bristol, a
baronet of an old and honourable Cornish family.

On the eighteenth a meeting of prelates and of other eminent divines
was held at Lambeth. Tillotson, Tenison, Stillingfleet, Patrick,
and Sherlock, were present. Prayers were solemnly read before the
consultation began. After long deliberation, a petition embodying the
general sense was written by the Archbishop with his own hand. It was
not drawn up with much felicity of style. Indeed, the cumbrous and
inelegant structure of the sentences brought on Sancroft some raillery,
which he bore with less patience than he showed under much heavier
trials. But in substance nothing could be more skilfully framed than
this memorable document. All disloyalty, all intolerance, was earnestly
disclaimed. The King was assured that the Church still was, as she had
ever been, faithful to the throne. He was assured also that the Bishops
would, in proper place and time, as Lords of Parliament and members
of the Upper House of Convocation, show that they by no means wanted
tenderness for the conscientious scruples of Dissenters. But Parliament
had, both in the late and in the present reign, pronounced that the
sovereign was not constitutionally competent to dispense with statutes
in matters ecclesiastical. The Declaration was therefore illegal;
and the petitioners could not, in prudence, honour, or conscience, be
parties to the solemn publication of an illegal Declaration in the house
of God, and during the time of divine service.

This paper was signed by the Archbishop and by six of his suffragans,
Lloyd of St. Asaph, Turner of Ely, Lake of Chichester, Ken of Bath and
Wells, White of Peterborough, and Trelawney of Bristol. The Bishop of
London, being under suspension, did not sign.

It was now late on Friday evening: and on Sunday morning the Declaration
was to be read in the churches of London. It was necessary to put the
paper into the King's hands without delay. The six Bishops set off for
Whitehall. The Archbishop, who had long been forbidden the court, did
not accompany them. Lloyd, leaving his five brethren at the house of
Lord Dartmouth in the vicinity of the palace, went to Sunderland, and
begged that minister to read the petition, and to ascertain when the
King would be willing to receive it. Sunderland, afraid of compromising
himself, refused to look at the paper, but went immediately to the royal
closet. James directed that the Bishops should be admitted. He had
heard from his tool Cartwright that they were disposed to obey the royal
mandate, but that they wished for some little modifications in form, and
that they meant to present a humble request to that effect. His Majesty
was therefore in very good humour. When they knelt before him, he
graciously told them to rise, took the paper from Lloyd, and said, "This
is my Lord of Canterbury's hand." "Yes, sir, his own hand," was the
answer. James read the petition; he folded it up; and his countenance
grew dark. "This," he said, "is a great surprise to me. I did not expect
this from your Church, especially from some of you. This is a standard
of rebellion." The Bishops broke out into passionate professions of
loyalty: but the King, as usual, repeated the same words over and
over. "I tell you, this is a standard of rebellion." "Rebellion!" cried
Trelawney, falling on his knees. "For God's sake, sir, do not say so
hard a thing of us. No Trelawney can be a rebel. Remember that my
family has fought for the crown. Remember how I served your Majesty when
Monmouth was in the West." "We put down the last rebellion," said Lake,
"we shall not raise another." "We rebel!" exclaimed Turner; "we are
ready to die at your Majesty's feet." "Sir," said Ken, in a more manly
tone, "I hope that you will grant to us that liberty of conscience which
you grant to all mankind." Still James went on. "This is rebellion.
This is a standard of rebellion. Did ever a good Churchman question
the dispensing power before? Have not some of you preached for it
and written for it? It is a standard of rebellion. I will have my
Declaration published." "We have two duties to perform," answered Ken,
"our duty to God, and our duty to your Majesty. We honour you, but we
fear God." "Have I deserved this?" said the King, more and more, angry,
"I who have been such a friend to your Church! I did not expect this
from some of you. I will be obeyed. My Declaration shall be published.
You are trumpeters of sedition. What do you do here? Go to your dioceses
and see that I am obeyed. I will keep this paper. I will not part with
it. I will remember you that have signed it." "God's will be done," said
Ken. "God has given me the dispensing power," said the King, "and I
will maintain it. I tell you that there are still seven thousand of your
Church who have not bowed the knee to Baal." The Bishops respectfully
retired. [365] That very evening the document which they had put into
the hands of the King appeared word for word in print, was laid on
the tables of all the coffeehouses, and was cried about the streets.
Everywhere the people rose from their beds, and came out to stop the
hawkers. It was said that the printer cleared a thousand pounds in a few
hours by this penny broadside. This is probably an exaggeration; but
it is an exaggeration which proves that the sale was enormous. How the
petition got abroad is still a mystery. Sancroft declared that he had
taken every precaution against publication, and that he knew of no copy
except that which he had himself written, and which James had taken out
of Lloyd's hand. The veracity of the Archbishop is beyond all suspicion.
It is, however, by no means improbable that some of the divines
who assisted in framing the petition may have remembered so short
a composition accurately, and may have sent it to the press. The
prevailing opinion, however, was that some person about the King had
been indiscreet or treacherous. [366] Scarcely less sensation was
produced by a short letter which was written with great power of
argument and language, printed secretly, and largely circulated on the
same day by the post and by the common carriers. A copy was sent to
every clergyman in the kingdom. The writer did not attempt to disguise
the danger which those who disobeyed the royal mandate would incur: but
he set forth in a lively manner the still greater danger of submission.
"If we read the Declaration," said he, "we fall to rise no more. We fall
unpitied and despised. We fall amidst the curses of a nation whom our
compliance will have ruined." Some thought that this paper came from
Holland. Others attributed it to Sherlock. But Prideaux, Dean of
Norwich, who was a principal agent in distributing it, believed it to be
the work of Halifax.

The conduct of the prelates was rapturously extolled by the general
voice: but some murmurs were heard. It was said that such grave men,
if they thought themselves bound in conscience to remonstrate with the
King, ought to have remonstrated earlier. Was it fair to him to leave
him in the dark till within thirty-six hours of the time fixed for the
reading of the Declaration? Even if he wished to revoke the Order in
Council, it was too late to do so. The inference seemed to be that the
petition was intended, not to move the royal mind, but merely to inflame
the discontents of the people. [367] These complaints were utterly
groundless. The King had laid on the Bishops a command new, surprising,
and embarrassing. It was their duty to communicate with each other, and
to ascertain as far as possible the sense of the profession of which
they were the heads before they took any step. They were dispersed over
the whole kingdom. Some of them were distant from others a full week's
journey. James allowed them only a fortnight to inform themselves, to
meet, to deliberate, and to decide; and he surely had no right to think
himself aggrieved because that fortnight was drawing to a close before
he learned their decision. Nor is it true that they did not leave him
time to revoke his order if he had been wise enough to do so. He might
have called together his Council on Saturday morning, and before night
it might have been known throughout London and the suburbs that he had
yielded to the intreaties of the fathers of the Church. The Saturday,
however, passed over without any sign of relenting on the part of the
government, and the Sunday arrived, a day long remembered.

In the City and Liberties of London were about a hundred parish
churches. In only four of these was the Order in Council obeyed. At
Saint Gregory's the Declaration was read by a divine of the name of
Martin. As soon as he uttered the first words, the whole congregation
rose and withdrew. At Saint Matthew's, in Friday Street, a wretch named
Timothy Hall, who had disgraced his gown by acting as broker for the
Duchess of Portsmouth in the sale of pardons, and who now had hopes of
obtaining the vacant bishopric of Oxford, was in like manner left alone
in his church. At Serjeant's Inn, in Chancery Lane, the clerk pretended
that he had forgotten to bring a copy; and the Chief justice of the
King's Bench, who had attended in order to see that the royal mandate
was obeyed, was forced to content himself with this excuse. Samuel
Wesley, the father of John and Charles Wesley, a curate in London, took
for his text that day the noble answer of the three Jews to the Chaldean
tyrant. "Be it known unto thee, O King, that we will not serve thy gods,
nor worship the golden image which thou hast set up." Even in the chapel
of Saint James's Palace the officiating minister had the courage to
disobey the order. The Westminster boys long remembered what took place
that day in the Abbey. Sprat, Bishop of Rochester, officiated there as
Dean. As soon as he began to read the Declaration, murmurs and the noise
of people crowding out of the choir drowned his voice. He trembled so
violently that men saw the paper shake in his hand. Long before he had
finished, the place was deserted by all but those whose situation made
it necessary for them to remain. [368]

Never had the Church been so dear to the nation as on the afternoon of
that day. The spirit of dissent seemed to be extinct. Baxter from his
pulpit pronounced an eulogium on the Bishops and parochial clergy. The
Dutch minister, a few hours later, wrote to inform the States General
that the Anglican priesthood had risen in the estimation of the public
to an incredible degree. The universal cry of the Nonconformists,
he said, was that they would rather continue to lie under the penal
statutes than separate their cause from that of the prelates. [369]

Another week of anxiety and agitation passed away. Sunday came
again. Again the churches of the capital were thronged by hundreds
of thousands. The Declaration was read nowhere except at the very few
places where it had been read the week before. The minister who had
officiated at the chapel in Saint James's Palace had been turned out of
his situation, and a more obsequious divine appeared with the paper in
his hand: but his agitation was so great that he could not articulate.
In truth the feeling of the whole nation had now become such as none
but the very best and noblest, or the very worst and basest, of mankind
could without much discomposure encounter. [370]

Even the King stood aghast for a moment at the violence of the tempest
which he had raised. What step was he next to take? He must either
advance or recede: and it was impossible to advance without peril, or to
recede without humiliation. At one moment he determined to put forth a
second order enjoining the clergy in high and angry terms to publish
his Declaration, and menacing every one who should be refractory with
instant suspension. This order was drawn up and sent to the press, then
recalled, then a second time sent to the press, then recalled a second
time. [371] A different plan was suggested by some of those who were
for rigorous measures. The prelates who had signed the petition might be
cited before the Ecclesiastical Commission and deprived of their sees.
But to this course strong objections were urged in Council. It had been
announced that the Houses would be convoked before the end of the
year. The Lords would assuredly treat the sentence of deprivation as a
nullity, would insist that Sancroft and his fellow petitioners should be
summoned to Parliament, and would refuse to acknowledge a new Archbishop
of Canterbury or a new Bishop of Bath and Wells. Thus the session, which
at best was likely to be sufficiently stormy, would commence with a
deadly quarrel between the crown and the peers. If therefore it were
thought necessary to punish the Bishops, the punishment ought to be
inflicted according to the known course of English law. Sunderland
had from the beginning objected, as far as he dared, to the Order
in Council. He now suggested a course which, though not free from
inconveniences, was the most prudent and the most dignified that a
series of errors had left open to the government. The King might with
grace and majesty announce to the world that he was deeply hurt by the
undutiful conduct of the Church of England; but that he could not
forget all the services rendered by that Church, in trying times, to his
father, to his brother, and to himself; that, as a friend to the liberty
of conscience, he was unwilling to deal severely by men whom conscience,
ill informed indeed, and unreasonably scrupulous, might have prevented
from obeying his commands; and that he would therefore leave the
offenders to that punishment which their own reflections would inflict
whenever they should calmly compare their recent acts with the loyal
doctrines of which they had so loudly boasted. Not only Powis and
Bellasyse, who had always been for moderate counsels, but even Dover and
Arundell, leaned towards this proposition. Jeffreys, on the other hand,
maintained that the government would be disgraced if such transgressors
as the seven Bishops were suffered to escape with a mere reprimand.
He did not, however, wish them to be cited before the Ecclesiastical
Commission, in which he sate as chief or rather as sole judge. For the
load of public hatred under which he already lay was too much even
for his shameless forehead and obdurate heart; and he shrank from the
responsibility which he would have incurred by pronouncing an illegal
sentence on the rulers of the Church and the favourites of the nation.
He therefore recommended a criminal information. It was accordingly
resolved that the Archbishop and the six other petititioners should be
brought before the Court of King's Bench on a charge of seditious libel.
That they would be convicted it was scarcely possible to doubt. The
judges and their officers were tools of the court. Since the old charter
of the City of London had been forfeited, scarcely one prisoner whom
the government was bent on bringing to punishment had been absolved by
a jury. The refractory prelates would probably be condemned to ruinous
fines and to long imprisonment, and would be glad to ransom themselves
by serving, both in and out of Parliament, the designs of the Sovereign.
[372]

On the twenty-seventh of May it was notified to the Bishops that on the
eighth of June they must appear before the King in Council. Why so long
an interval was allowed we are not informed. Perhaps James hoped that
some of the offenders, terrified by his displeasure, might submit before
the day fixed for the reading of the Declaration in their dioceses, and
might, in order to make their peace with him, persuade their clergy to
obey his order. If such was his hope it was signally disappointed.

Sunday the third of June came; and all parts of England followed the
example of the capital. Already the Bishops of Norwich, Gloucester,
Salisbury, Winchester, and Exeter, had signed copies of the petition
in token of their approbation. The Bishop of Worcester had refused to
distribute the Declaration among his clergy. The Bishop of Hereford had
distributed it: but it was generally understood that he was overwhelmed
by remorse and shame for having done so. Not one parish priest in fifty
complied with the Order in Council.--In the great diocese of Chester,
including the county of Lancaster, only three clergymen could be
prevailed on by Cartwright to obey the King. In the diocese of Norwich
are many hundreds of parishes. In only four of these was the Declaration
read. The courtly Bishop of Rochester could not overcome the scruples of
the minister of the ordinary of Chatham, who depended on the government
for bread. There is still extant a pathetic letter which this honest
priest sent to the Secretary of the Admiralty. "I cannot," he wrote,
"reasonably expect your Honour's protection. God's will be done. I must
choose suffering rather than sin." [373]

On the evening of the eighth of June the seven prelates, furnished by
the ablest lawyers in England with full advice, repaired to the palace,
and were called into the Council chamber. Their petition was lying
on the table. The Chancellor took the paper up, showed it to the
Archbishop, and said, "Is this the paper which your Grace wrote, and
which the six Bishops present delivered to his Majesty?" Sancroft looked
at the paper, turned to the King, and spoke thus: "Sir, I stand here a
culprit. I never was so before. Once I little thought that I ever should
be so. Least of all could I think that I should be charged with any
offence against my King: but, since I am so unhappy as to be in this
situation, your Majesty will not be offended if I avail myself of my
lawful right to decline saying anything which may criminate me." "This
is mere chicanery," said the King. "I hope that your Grace will not do
so ill a thing as to deny your own hand? Sir," said Lloyd, whose studies
had been much among the casuists, "all divines agree that a person
situated as we are may refuse to answer such a question." The King, as
slow of understanding as quick of temper, could not comprehend what the
prelates meant. He persisted, and was evidently becoming very
angry. "Sir," said the Archbishop, "I am not bound to accuse myself.
Nevertheless, if your Majesty positively commands me to answer, I will
do so in the confidence that a just and generous prince will not suffer
what I say in obedience to his orders to be brought in evidence against
me." "You must not capitulate with your Sovereign," said the Chancellor.
"No," said the King; "I will not give any such command. If you choose to
deny your own hands, I have nothing more to say to you."

The Bishops were repeatedly sent out into the antechamber, and
repeatedly called back into the Council room. At length James positively
commanded them to answer the question. He did not expressly engage
that their confession should not be used against them. But they, not
unnaturally, supposed that, after what had passed, such an engagement
was implied in his command. Sancroft acknowledged his handwriting; and
his brethren followed his example. They were then interrogated about the
meaning of some words in the petition, and about the letter which had
been circulated with so much effect all over the kingdom: but their
language was so guarded that nothing was gained by the examination. The
Chancellor then told them that a criminal information would be exhibited
against them in the Court of King's Bench, and called upon them to enter
into recognisances. They refused. They were peers of the realm, they
said. They were advised by the best lawyers in Westminster Hall that no
peer could be required to enter into a recognisance in a case of libel;
and they should not think themselves justified in relinquishing the
privilege of their order. The King was so absurd as to think himself
personally affronted because they chose, on a legal question, to be
guided by legal advice. "You believe everybody," he said, "rather than
me." He was indeed mortified and alarmed. For he had gone so far that,
if they persisted, he had no choice left but to send them to prison;
and, though he by no means foresaw all the consequences of such a step,
he foresaw probably enough to disturb him. They were resolute. A warrant
was therefore made out directing the Lieutenant of the Tower to keep
them in safe custody, and a barge was manned to convey them down the
river. [374]

It was known all over London that the Bishops were before the Council.
The public anxiety was intense. A great multitude filled the courts
of Whitehall and all the neighbouring streets. Many people were in the
habit of refreshing themselves at the close of a summer day with the
cool air of the Thames. But on this evening the whole river was alive
with wherries. When the Seven came forth under a guard, the emotions of
the people broke through all restraint. Thousands fell on their knees
and prayed aloud for the men who had, with the Christian, courage of
Ridley and Latimer, confronted a tyrant inflamed by all the bigotry of
Mary. Many dashed into the stream, and, up to their waists in ooze and
water, cried to the holy fathers to bless them. All down the river,
from Whitehall to London Bridge, the royal barge passed between lines of
boats, from which arose a shout of "God bless your Lordships." The King,
in great alarm, gave orders that the garrison of the Tower should be
doubled, that the Guards should be held ready for action, and that two
companies should be detached from every regiment in the kingdom, and
sent up instantly to London. But the force on which he relied as the
means of coercing the people shared all the feelings of the people.
The very sentinels who were under arms at the Traitors' Gate reverently
asked for a blessing from the martyrs whom they were to guard. Sir
Edward Hales was Lieutenant of the Tower. He was little inclined to
treat his prisoners with kindness. For he was an apostate from that
Church for which they suffered; and he held several lucrative posts by
virtue of that dispensing power against which they had protested. He
learned with indignation that his soldiers were drinking the health of
the Bishops. He ordered his officers to see that it was done no more.
But the officers came back with a report that the thing could not be
prevented, and that no other health was drunk in the garrison. Nor was
it only by carousing that the troops showed their reverence for the
fathers of the Church. There was such a show of devotion throughout the
Tower that pious divines thanked God for bringing good out of evil, and
for making the persecution of His faithful servants the means of saving
many souls. All day the coaches and liveries of the first nobles
of England were seen round the prison gates. Thousands of humbler
spectators constantly covered Tower Hill. [375] But among the marks of
public respect and sympathy which the prelates received there was one
which more than all the rest enraged and alarmed the King. He learned
that a deputation of ten Nonconformist ministers had visited the Tower.
He sent for four of these persons, and himself upbraided them. They
courageously answered that they thought it their duty to forget past
quarrels, and to stand by the men who stood by the Protestant religion.
[376]

Scarcely had the gates of the Tower been closed on the prisoners when
an event took place which increased the public excitement. It had been
announced that the Queen did not expect to be delivered till July. But,
on the day after the Bishops had appeared before the Council, it was
observed that the King seemed to be anxious about her state. In
the evening, however, she sate playing cards at Whitehall till near
midnight. Then she was carried in a sedan to Saint James's Palace,
where apartments had been very hastily fitted up for her reception. Soon
messengers were running about in all directions to summon physicians and
priests, Lords of the Council, and Ladies of the Bedchamber. In a few
hours many public functionaries and women of rank were assembled in the
Queen's room. There, on the morning of Sunday, the tenth of June, a day
long kept sacred by the too faithful adherents of a bad cause, was born
the most unfortunate of princes, destined to seventy-seven years of
exile and wandering, of vain projects, of honours more galling than
insults, and of hopes such as make the heart sick.

The calamities of the poor child had begun before his birth. The nation
over which, according to the ordinary course of succession, he would
have reigned, was fully persuaded that his mother was not really
pregnant. By whatever evidence the fact of his birth had been proved,
a considerable number of people would probably have persisted in
maintaining that the Jesuits had practised some skilful sleight of hand:
and the evidence, partly from accident, partly from gross mismanagement,
was open to some objections. Many persons of both sexes were in the
royal bedchamber when the child first saw the light but none of them
enjoyed any large measure of public confidence. Of the Privy Councillors
present half were Roman Catholics; and those who called themselves
Protestants were generally regarded as traitors to their country and
their God. Many of the women in attendance were French, Italian, and
Portuguese. Of the English ladies some were Papists, and some were
the wives of Papists. Some persons who were peculiarly entitled to be
present, and whose testimony would have satisfied all minds accessible
to reason, were absent, and for their absence the King was held
responsible. The Princess Anne was, of all the inhabitants of the
island, the most deeply interested in the event. Her sex and her
experience qualified her to act as the guardian of her sister's
birthright and her own. She had conceived strong suspicions which were
daily confirmed by circumstances trifling or imaginary. She fancied
that the Queen carefully shunned her scrutiny, and ascribed to guilt a
reserve which was perhaps the effect of delicacy. [377] In this temper
Anne had determined to be present and vigilant when the critical day
should arrive. But she had not thought it necessary to be at her post
a month before that day, and had, in compliance, it was said, with her
father's advice, gone to drink the Bath waters. Sancroft, whose great
place made it his duty to attend, and on whose probity the nation placed
entire reliance, had a few hours before been sent to the Tower by
James. The Hydes were the proper protectors of the rights of the two
Princesses. The Dutch Ambassador might be regarded as the representative
of William, who, as first prince of the blood and consort of the King's
eldest daughter, had a deep interest in what was passing. James never
thought of summoning any member, male or female, of the family of Hyde;
nor was the Dutch Ambassador invited to be present.

Posterity has fully acquitted the King of the fraud which his people
imputed to him. But it is impossible to acquit him of folly and
perverseness such as explain and excuse the error of his contemporaries.
He was perfectly aware of the suspicions which were abroad. [378] He
ought to have known that those suspicions would not be dispelled by the
evidence of members of the Church of Rome, or of persons who, though
they might call themselves members of the Church of England, had shown
themselves ready to sacrifice the interests of the Church of England in
order to obtain his favour. That he was taken by surprise is true. But
he had twelve hours to make his arrangements. He found no difficulty in
crowding St. James's Palace with bigots and sycophants on whose word the
nation placed no reliance. It would have been quite as easy to
procure the attendance of some eminent persons whose attachment to the
Princesses and to the established religion was unquestionable.

At a later period, when he had paid dearly for his foolhardy contempt
of public opinion, it was the fashion at Saint Germains to excuse him
by throwing the blame on others. Some Jacobites charged Anne with having
purposely kept out of the way. Nay, they were not ashamed to say that
Sancroft had provoked the King to send him to the Tower, in order that
the evidence which was to confound the calumnies of the malecontents
might be defective. [379] The absurdity of these imputations is
palpable. Could Anne or Sancroft possibly have foreseen that the Queen's
calculations would turn out to be erroneous by a whole month? Had those
calculations been correct, Anne would have been back from Bath, and
Sancroft would have been out of the Tower, in ample time for the birth.
At all events the maternal uncles of the King's daughters were neither
at a distance nor in a prison. The same messenger who summoned the
whole bevy of renegades, Dover, Peterborough, Murray, Sunderland, and
Mulgrave, could just as easily have summoned Clarendon. If they were
Privy Councillors, so was he. His house was in Jermyn Street, not two
hundred yards from the chamber of the Queen. Yet he was left to learn at
St. James's Church, from the agitation and whispers of the congregation,
that his niece had ceased to be heiress presumptive of the crown. [380]
Was it a disqualification that he was the near kinsman of the Princesses
of Orange and Denmark? Or was it a disqualification that he was
unalterably attached to the Church of England?

The cry of the whole nation was that an imposture bad been practised.
Papists had, during some months, been predicting, from, the pulpit and
through the press, in prose and verse, in English and Latin, that a
Prince of Wales would be given to the prayers of the Church; and they
had now accomplished their own prophecy. Every witness who could not
be corrupted or deceived had been studiously excluded. Anne had been
tricked into visiting Bath. The Primate had, on the very day preceding
that which had been fixed for the villainy, been sent to prison in
defiance of the rules of law and of the privileges of peerage. Not a
single man or woman who had the smallest interest in detecting the fraud
had been suffered to be present. The Queen had been removed suddenly and
at the dead of night to St. James's Palace, because that building,
less commodious for honest purposes than Whitehall, had some rooms and
passages well suited for the purpose of the Jesuits. There, amidst a
circle of zealots who thought nothing a crime that tended to promote the
interests of their Church, and of courtiers who thought nothing a crime
that tended to enrich and aggrandise themselves, a new born child had
been introduced into the royal bed, and then handed round in triumph,
as heir of the three kingdoms. Heated by such suspicions, suspicions
unjust, it is true, but not altogether unnatural, men thronged more
eagerly than ever to pay their homage to the saintly victims of the
tyrant who, having long foully injured his people, had now filled up the
measure of his iniquities by more foully injuring his children. [381]

The Prince of Orange, not himself suspecting any trick, and not aware of
the state of public feeling in England, ordered prayers to be said under
his own roof for his little brother in law, and sent Zulestein to London
with a formal message of congratulation. Zulestein, to his amazement,
found all the people whom he met open mouthed about the infamous fraud
just committed by the Jesuits, and saw every hour some fresh pasquinade
on the pregnancy and the delivery. He soon wrote to the Hague that not
one person in ten believed the child to have been born of the Queen.
[382]

The demeanour of the seven prelates meanwhile strengthened the interest
which their situation excited. On the evening of the Black Friday, as it
was called, on which they were committed, they reached their prison just
at the hour of divine service. They instantly hastened to the chapel.
It chanced that in the second lesson were these words: "In all things
approving ourselves as the ministers of God, in much patience, in
afflictions, in distresses, in stripes, in imprisonments." All zealous
Churchmen were delighted by this coincidence, and remembered how much
comfort a similar coincidence had given, near forty years before, to
Charles the First at the time of his death.

On the evening of the next day, Saturday the ninth, a letter came from
Sunderland enjoining the chaplain of the Tower to read the Declaration
during divine service on the following morning. As the time fixed by
the Order in Council for the reading in London had long expired, this
proceeding of the government could be considered only as a personal
insult of the meanest and most childish kind to the venerable prisoners.
The chaplain refused to comply: he was dismissed from his situation; and
the chapel was shut up. [383]

The Bishops edified all who approached them by the firmness and
cheerfulness with which they endured confinement, by the modesty and
meekness with which they received the applauses and blessings of the
whole nation, and by the loyal attachment which they professed for the
persecutor who sought their destruction. They remained only a week in
custody. On Friday the fifteenth of June, the first day of term, they
were brought before the King's Bench. An immense throng awaited their
coming. From the landingplace to the Court of Requests they passed
through a lane of spectators who blessed and applauded them. "Friends,"
said the prisoners as they passed, "honour the King; and remember us
in your prayers." These humble and pious expressions moved the hearers,
even to tears. When at length the procession had made its way through
the crowd into the presence of the judges, the Attorney General
exhibited the information which he had been commanded to prepare, and
moved that the defendants might be ordered to plead. The counsel on the
other side objected that the Bishops had been unlawfully committed, and
were therefore not regularly before the Court. The question whether a
peer could be required to enter into recognisances on a charge of libel
was argued at great length, and decided by a majority of judges in
favour of the crown. The prisoners then pleaded Not Guilty. That day
fortnight, the twenty-ninth of June, was fixed for their trial. In the
meantime they were allowed to be at large on their own recognisances.
The crown lawyers acted prudently in not requiring sureties. For Halifax
had arranged that twenty-one temporal peers of the highest consideration
should be ready to put in bail, three for each defendant; and such a
manifestation of the feeling of the nobility would have been no slight
blow to the government. It was also known that one of the most opulent
Dissenters of the City had begged that he might have the honour of
giving security for Ken.

The Bishops were now permitted to depart to their own homes. The common
people, who did not understand the nature of the legal proceedings which
had taken place in the King's Bench, and who saw that their favourites
had been brought to Westminster Hall in custody and were suffered to
go away in freedom, imagined that the good cause was prospering. Loud
acclamations were raised. The steeples of the churches sent forth joyous
peals. Sprat was amazed to hear the bells of his own Abbey ringing
merrily. He promptly silenced them: but his interference caused much
angry muttering. The Bishops found it difficult to escape from the
importunate crowd of their wellwishers. Lloyd was detained in Palace
Yard by admirers who struggled to touch his hands and to kiss the skirt
of his robe, till Clarendon, with some difficulty, rescued him and
conveyed him home by a bye path. Cartwright, it is said, was so unwise
as to mingle with the crowd. Some person who saw his episcopal habit
asked and received his blessing. A bystander cried out, "Do you know
who blessed you?" "Surely," said he who had just been honoured by the
benediction, "it was one of the Seven." "No," said the other "it is the
Popish Bishop of Chester." "Popish dog," cried the enraged Protestant;
"take your blessing back again."

Such was the concourse, and such the agitation, that the Dutch
Ambassador was surprised to see the day close without an insurrection.
The King had been by no means at ease. In order that he might be ready
to suppress any disturbance, he had passed the morning in reviewing
several battalions of infantry in Hyde Park. It is, however, by no means
certain that his troops would have stood by him if he had needed their
services. When Sancroft reached Lambeth, in the afternoon, he found the
grenadier guards, who were quartered in that suburb, assembled before
the gate of his palace. They formed in two lines on his right and left,
and asked his benediction as he went through them. He with difficulty
prevented them from lighting a bonfire in honour of his return to his
dwelling. There were, however, many bonfires that evening in the City.
Two Roman Catholics who were so indiscreet as to beat some boys for
joining in these rejoicings were seized by the mob, stripped naked, and
ignominiously branded. [384]

Sir Edward Hales now came to demand fees from those who had lately been
his prisoners. They refused to pay anything for the detention which
they regarded as illegal to an officer whose commission was, on their
principles, a nullity. The Lieutenant hinted very intelligibly that, if
they came into his hands again, they should be put into heavy irons and
should lie on bare stones. "We are under our King's displeasure," was
the answer; "and most deeply do we feel it: but a fellow subject who
threatens us does but lose his breath." It is easy to imagine with what
indignation the people, excited as they were, must have learned that a
renegade from the Protestant faith, who held a command in defiance
of the fundamental laws of England, had dared to menace divines of
venerable age and dignity with all the barbarities of Lollard's Tower.
[385]

Before the day of trial the agitation had spread to the farthest corners
of the island. From Scotland the Bishops received letters assuring them
of the sympathy of the Presbyterians of that country, so long and so
bitterly hostile to prelacy. [386] The people of Cornwall, a fierce,
bold, and athletic race, among whom there was a stronger provincial
feeling than in any other part of the realm, were greatly moved by the
danger of Trelawney, whom they reverenced less as a ruler of the Church
than as the head of an honourable house, and the heir through twenty
descents of ancestors who had been of great note before the Normans had
set foot on English ground. All over the county the peasants chanted a
ballad of which the burden is still remembered:

"And shall Trelawney die, and shall Trelawney die? Then thirty thousand
Cornish boys will know the reason why."

The miners from their caverns reechoed the song with a variation:

"Then twenty thousand under ground will know the reason why." [387]

The rustics in many parts of the country loudly expressed a strange hope
which had never ceased to live in their hearts. Their Protestant Duke,
their beloved Monmouth, would suddenly appear, would lead them to
victory, and would tread down the King and the Jesuits under his feet.
[388] The ministers were appalled. Even Jeffreys would gladly have
retraced his steps. He charged Clarendon with friendly messages to the
Bishops, and threw on others the blame of the prosecution which he had
himself recommended. Sunderland again ventured to recommend concession.
The late auspicious birth, he said, had furnished the King with an
excellent opportunity of withdrawing from a position full of danger and
inconvenience without incurring the reproach of timidity or of caprice.
On such happy occasions it had been usual for sovereigns to make the
hearts of subjects glad by acts of clemency; and nothing could be more
advantageous to the Prince of Wales than that he should, while still
in his cradle, be the peacemaker between his father and the agitated
nation. But the King's resolution was fixed. "I will go on," he said.
"I have been only too indulgent. Indulgence ruined my father." [389] The
artful minister found that his advice had been formerly taken only
because it had been shaped to suit the royal temper, and that, from the
moment at which he began to counsel well, he began to counsel in vain.
He had shown some signs of slackness in the proceeding against Magdalene
College. He had recently attempted to convince the King that Tyrconnel's
scheme of confiscating the property of the English colonists in Ireland
was full of danger, and had, with the help of Powis and Bellasyse, so
far succeeded that the execution of the design had been postponed for
another year. But this timidity and scrupulosity had excited disgust and
suspicion in the royal mind. [390] The day of retribution had arrived.
Sunderland was in the same situation in which his rival Rochester had
been some months before. Each of the two statesmen in turn experienced
the misery of clutching, with an agonizing grasp, power which was
perceptibly slipping away. Each in turn saw his suggestions scornfully
rejected. Both endured the pain of reading displeasure and distrust in
the countenance and demeanour of their master; yet both were by their
country held responsible for those crimes and errors from which they had
vainly endeavoured to dissuade him. While he suspected them of trying to
win popularity at the expense of his authority and dignity, the public
voice loudly accused them of trying to win his favour at the expense
of their own honour and of the general weal. Yet, in spite of
mortifications and humiliations, they both clung to office with
the gripe of drowning men. Both attempted to propitiate the King by
affecting a willingness to be reconciled to his Church. But there was a
point at which Rochester was determined to stop. He went to the verge of
apostasy: but there he recoiled: and the world, in consideration of the
firmness with which he refused to take the final step, granted him a
liberal amnesty for all former compliances. Sunderland, less scrupulous
and less sensible of shame, resolved to atone for his late moderation,
and to recover the royal confidence, by an act which, to a mind
impressed with the importance of religious truth, must have appeared to
be one of the most flagitious of crimes, and which even men of the world
regard as the last excess of baseness. About a week before the day fixed
for the great trial, it was publicly announced that he was a Papist. The
King talked with delight of this triumph of divine grace. Courtiers and
envoys kept their countenances as well as they could while the renegade
protested that he had been long convinced of the impossibility of
finding salvation out of the communion of Rome, and that his conscience
would not let him rest till he had renounced the heresies in which he
had been brought up. The news spread fast. At all the coffeehouses it
was told how the prime minister of England, his feet bare, and a taper
in his hand, had repaired to the royal chapel and knocked humbly for
admittance; how a priestly voice from within had demanded who was there,
how Sunderland had made answer that a poor sinner who had long wandered
from the true Church implored her to receive and to absolve him; how the
doors were opened; and how the neophyte partook of the holy mysteries.
[391]

This scandalous apostasy could not but heighten the interest with which
the nation looked forward to the day when the fate of the seven brave
confessors of the English Church was to be decided. To pack a jury was
now the great object of the King. The crown lawyers were ordered to make
strict inquiry as to the sentiments of the persons who were registered
in the freeholders' book. Sir Samuel Astry, Clerk of the Crown, whose
duty it was, in cases of this description, to select the names, was
summoned to the palace, and had an interview with James in the presence
of the Chancellor. [392] Sir Samuel seems to have done his best. For,
among the forty-eight persons whom he nominated, were said to be several
servants of the King, and several Roman Catholics. [393] But as the
counsel for the Bishops had a right to strike off twelve, these persons
were removed. The crown lawyers also struck off twelve. The list was
thus reduced to twenty-four. The first twelve who answered to their
names were to try the issue.

On the twenty-ninth of June, Westminster Hall, Old and New Palace Yard,
and all the neighbouring streets to a great distance were thronged
with people. Such an auditory had never before and has never since been
assembled in the Court of King's Bench. Thirty-five temporal peers of
the realm were counted in the crowd. [394]

All the four judges of the Court were on the bench. Wright, who
presided, had been raised to his high place over the heads of many abler
and more learned men solely on account of his unscrupulous servility.
Allybone was a Papist, and owed his situation to that dispensing power,
the legality of which was now in question. Holloway had hitherto been
a serviceable tool of the government. Even Powell, whose character for
honesty stood high, had borne a part in some proceedings which it is
impossible to defend. He had, in the great case of Sir Edward Hales,
with some hesitation, it is true, and after some delay, concurred with
the majority of the bench, and had thus brought on his character a stain
which his honourable conduct on this day completely effaced.

The counsel were by no means fairly matched. The government had required
from its law officers services so odious and disgraceful that all the
ablest jurists and advocates of the Tory party had, one after another,
refused to comply, and had been dismissed from their employments. Sir
Thomas Powis, the Attorney General, was scarcely of the third rank in
his profession. Sir William Williams, the Solicitor General, had
quick parts and dauntless courage: but he wanted discretion; he loved
wrangling; he had no command over his temper; and he was hated and
despised by all political parties. The most conspicuous assistants of
the Attorney and Solicitor were Serjeant Trinder, a Roman Catholic, and
Sir Bartholomew Shower, Recorder of London, who had some legal learning,
but whose fulsome apologies and endless repetitions were the jest of
Westminster Hall. The government had wished to secure the services of
Maynard: but he had plainly declared that he could not in conscience do
what was asked of him. [395]

On the other side were arrayed almost all the eminent forensic talents
of the age. Sawyer and Finch, who, at the time of the accession of
James, had been Attorney and Solicitor General, and who, during the
persecution of the Whigs in the late reign, had served the crown with
but too much vehemence and success, were of counsel for the defendants.
With them were joined two persons who, since age had diminished the
activity of Maynard, were reputed the two best lawyers that could be
found in the Inns of Court: Pemberton, who had, in the time of Charles
the Second, been Chief justice of the King's Bench, who had been removed
from his high place on account of his humanity and moderation, and who
had resumed his practice at the bar; and Pollexfen, who had long been
at the head of the Western circuit, and who, though he had incurred much
unpopularity by holding briefs for the crown at the Bloody Assizes, and
particularly by appearing against Alice Lisle, was known to be at heart
a Whig, if not a republican. Sir Creswell Levinz was also there, a man
of great knowledge and experience, but of singularly timid nature. He
had been removed from the bench some years before, because he was afraid
to serve the purposes of the government. He was now afraid to appear as
the advocate of the Bishops, and had at first refused to receive
their retainer: but it had been intimated to him by the whole body of
attorneys who employed him that, if he declined this brief, he should
never have another. [396]

Sir George Treby, an able and zealous Whig, who had been Recorder of
London under the old charter, was on the same side. Sir John Holt, a
still more eminent Whig lawyer, was not retained for the defence, in
consequence, it should seem, of some prejudice conceived against him
by Sancroft, but was privately consulted on the case by the Bishop of
London. [397] The junior counsel for the Bishops was a young barrister
named John Somers. He had no advantages of birth or fortune; nor had he
yet had any opportunity of distinguishing himself before the eyes of
the public: but his genius, his industry, his great and various
accomplishments, were well known to a small circle of friends; and, in
spite of his Whig opinions, his pertinent and lucid mode of arguing and
the constant propriety of his demeanour had already secured to him
the ear of the Court of King's Bench. The importance of obtaining his
services had been strongly represented to the Bishops by Johnstone; and
Pollexfen, it is said, had declared that no man in Westminster Hall was
so well qualified to treat a historical and constitutional question as
Somers.

The jury was sworn; it consisted of persons of highly respectable
station. The foreman was Sir Roger Langley, a baronet of old and
honourable family. With him were joined a knight and ten esquires,
several of whom are known to have been men of large possessions. There
were some Nonconformists in the number; for the Bishops had wisely
resolved not to show any distrust of the Protestant Dissenters. One name
excited considerable alarm, that of Michael Arnold. He was brewer to the
palace; and it was apprehended that the government counted on his voice.
The story goes that he complained bitterly of the position in which he
found himself. "Whatever I do," he said, "I am sure to be half ruined.
If I say Not Guilty, I shall brew no more for the King; and if I say
Guilty, I shall brew no more for anybody else." [398]

The trial then commenced, a trial which, even when coolly perused after
the lapse of more than a century and a half, has all the interest of
a drama. The advocates contended on both sides with far more than
professional keenness and vehemence: the audience listened with as much
anxiety as if the fate of every one of them was to be decided by the
verdict; and the turns of fortune were so sudden and amazing that
the multitude repeatedly passed in a single minute from anxiety to
exultation and back again from exultation to still deeper anxiety.

The information charged the Bishops with having written or published,
in the county of Middlesex, a false, malicious, and seditious libel.
The Attorney and Solicitor first tried to prove the writing. For
this purpose several persons were called to speak to the hands of the
Bishops. But the witnesses were so unwilling that hardly a single plain
answer could be extracted from any of them. Pemberton, Pollexfen, and
Levinz contended that there was no evidence to go to the jury. Two
of the judges, Holloway and Powell, declared themselves of the same
opinion; and the hopes of the spectators rose high. All at once the
crown lawyers announced their intention to take another line. Powis,
with shame and reluctance which he could not dissemble, put into the
witness box Blathwayt, a Clerk of the Privy Council, who had been
present when the King interrogated the Bishops. Blathwayt swore that he
had heard them own their signatures. His testimony was decisive. "Why,"
said judge Holloway to the Attorney, "when you had such evidence, did
you not produce it at first, without all this waste of time?" It soon
appeared why the counsel for the crown had been unwilling, without
absolute necessity, to resort to this mode of proof. Pemberton stopped
Blathwayt, subjected him to a searching cross examination, and insisted
upon having all that had passed between the King and the defendants
fully related. "That is a pretty thing indeed," cried Williams. "Do you
think," said Powis, "that you are at liberty to ask our witnesses any
impertinent question that comes into your heads?" The advocates of the
Bishops were not men to be so put down. "He is sworn," said Pollexfen,
"to tell the truth and the whole truth: and an answer we must and will
have." The witness shuffled, equivocated, pretended to misunderstand
the questions, implored the protection of the Court. But he was in
hands from which it was not easy to escape. At length the Attorney again
interposed. "If," he said, "you persist in asking such a question, tell
us, at least, what use you mean to make of it." Pemberton, who, through
the whole trial, did his duty manfully and ably, replied without
hesitation; "My Lords, I will answer Mr. Attorney. I will deal plainly
with the Court. If the Bishops owned this paper under a promise from His
Majesty that their confession should not be used against them, I hope
that no unfair advantage will be taken of them." "You put on His Majesty
what I dare hardly name," said Williams: "since you will be so pressing,
I demand, for the King, that the question may be recorded." "What do you
mean, Mr. Solicitor?" said Sawyer, interposing. "I know what I mean,"
said the apostate: "I desire that the question may be recorded in
Court." "Record what you will, I am not afraid of you, Mr. Solicitor,"
said Pemberton. Then came a loud and fierce altercation, which the Chief
Justice could with difficulty quiet. In other circumstances, he would
probably have ordered the question to be recorded and Pemberton to be
committed. But on this great day he was overawed. He often cast a
side glance towards the thick rows of Earls and Barons by whom he was
watched, and who in the next Parliament might be his judges. He looked,
a bystander said, as if all the peers present had halters in their
pockets. [399] At length Blathwayt was forced to give a full account of
what had passed. It appeared that the King had entered into no express
covenant with the Bishops. But it appeared also that the Bishops might
not unreasonably think that there was an implied engagement. Indeed,
from the unwillingness of the crown lawyers to put the Clerk of the
Council into the witness box, and from the vehemence with which they
objected to Pemberton's cross examination, it is plain that they were
themselves of this opinion.

However, the handwriting was now proved. But a new and serious objection
was raised. It was not sufficient to prove that the Bishops had written
the alleged libel. It was necessary to prove also that they had written
it in the county of Middlesex. And not only was it out of the power of
the Attorney and Solicitor to prove this; but it was in the power of the
defendants to prove the contrary. For it so happened that Sancroft had
never once left the palace, at Lambeth from the time when the Order in
Council appeared till after the petition was in the King's hands. The
whole case for the prosecution had therefore completely broken down; and
the audience, with great glee, expected a speedy acquittal.

The crown lawyers then changed their ground again, abandoned altogether
the charge of writing a libel, and undertook to prove that the Bishops
had published a libel in the county of Middlesex. The difficulties were
great. The delivery of the petition to the King was undoubtedly, in the
eye of the law, a publication. But how was this delivery to be proved?
No person had been present at the audience in the royal closet, except
the King and the defendants. The King could not well be sworn. It was
therefore only by the admissions of the defendants that the fact of
publication could be established. Blathwayt was again examined, but in
vain. He well remembered, he said, that the Bishops owned their hands;
but he did not remember that they owned the paper which lay on the table
of the Privy Council to be the same paper which they had delivered to
the King, or that they were even interrogated on that point. Several
other official men who had been in attendance on the Council were
called, and among them Samuel Pepys, Secretary of the Admiralty; but
none of them could remember that anything was said about the delivery.
It was to no purpose that Williams put leading questions till the
counsel on the other side declared that such twisting, such wiredrawing,
was never seen in a court of justice, and till Wright himself was forced
to admit that the Solicitor's mode of examination was contrary to
all rule. As witness after witness answered in the negative, roars of
laughter and shouts of triumph, which the judges did not even attempt to
silence, shook the hall.

It seemed that at length this hard fight had been won. The case for the
crown was closed. Had the counsel for the Bishops remained silent, an
acquittal was certain; for nothing which the most corrupt and shameless
judge could venture to call legal evidence of publication had been
given. The Chief justice was beginning to charge the jury, and would
undoubtedly have directed them to acquit the defendants; but Finch, too
anxious to be perfectly discreet, interfered, and begged to be heard.
"If you will be heard," said Wright, "you shall be heard; but you do not
understand your own interests." The other counsel for the defence made
Finch sit down, and begged the Chief justice to proceed. He was about to
do so when a messenger came to the Solicitor General with news that Lord
Sunderland could prove the publication, and would come down to the court
immediately. Wright maliciously told the counsel for the defence that
they had only themselves to thank for the turn which things had taken.
The countenances of the great multitude fell. Finch was, during some
hours, the most unpopular man in the country. Why could he not sit still
as his betters, Sawyer, Pemberton, and Pollexfen had done? His love of
meddling, his ambition to make a fine speech, had ruined everything.

Meanwhile the Lord President was brought in a sedan chair through the
hall. Not a hat moved as he passed; and many voices cried out "Popish
dog." He came into Court pale and trembling, with eyes fixed on the
ground, and gave his evidence in a faltering voice. He swore that the
Bishops had informed him of their intention to present a petition to
the King, and that they had been admitted into the royal closet for that
purpose. This circumstance, coupled with the circumstance that, after
they left the closet, there was in the King's hands a petition signed by
them, was such proof as might reasonably satisfy a jury of the fact of
the publication.

Publication in Middlesex was then proved. But was the paper thus
published a false, malicious, and seditious libel? Hitherto the matter
in dispute had been whether a fact which everybody well knew to be true
could be proved according to technical rules of evidence; but now the
contest became one of deeper interest. It was necessary to inquire into
the limits of prerogative and liberty, into the right of the King to
dispense with statutes, into the right of the subject to petition
for the redress of grievances. During three hours the counsel for
the petitioners argued with great force in defence of the fundamental
principles of the constitution, and proved from the journals of the
House of Commons that the Bishops had affirmed no more than the truth
when they represented to the King that the dispensing power which he
claimed had been repeatedly declared illegal by Parliament. Somers rose
last. He spoke little more than five minutes; but every word was full of
weighty matter; and when he sate down his reputation as an orator and a
constitutional lawyer was established. He went through the expressions
which were used in the information to describe the offence imputed
to the Bishops, and showed that every word, whether adjective or
substantive, was altogether inappropriate. The offence imputed was a
false, a malicious, a seditious libel. False the paper was not; for
every fact which it set forth had been proved from the journals of
Parliament to be true. Malicious the paper was not; for the defendants
had not sought an occasion of strife, but had been placed by the
government in such a situation that they must either oppose themselves
to the royal will, or violate the most sacred obligations of conscience
and honour. Seditious the paper was not; for it had not been scattered
by the writers among the rabble, but delivered privately into the hands
of the King alone: and a libel it was not, but a decent petition such
as, by the laws of England, nay, by the laws of imperial Rome, by the
laws of all civilised states, a subject who thinks himself aggrieved may
with propriety present to the sovereign.

The Attorney replied shortly and feebly. The Solicitor spoke at great
length and with great acrimony, and was often interrupted by the
clamours and hisses of the audience. He went so far as to lay it down
that no subject or body of subjects, except the Houses of Parliament,
had a right to petition the King. The galleries were furious; and the
Chief justice himself stood aghast at the effrontery of this venal
turncoat.

At length Wright proceeded to sum up the evidence. His language showed
that the awe in which he stood of the government was tempered by the
awe with which the audience, so numerous, so splendid, and so strongly
excited, had impressed him. He said that he would give no opinion on the
question of the dispensing power, that it was not necessary for him to
do so, that he could not agree with much of the Solicitor's speech, that
it was the right of the subject to petition, but that the particular
petition before the Court was improperly worded, and was, in the
contemplation of law, a libel. Allybone was of the same mind, but, in
giving his opinion, showed such gross ignorance of law and history as
brought on him the contempt of all who heard him. Holloway evaded the
question of the dispensing power, but said that the petition seemed to
him to be such as subjects who think themselves aggrieved are entitled
to present, and therefore no libel. Powell took a bolder course. He
avowed that, in his judgment, the Declaration of Indulgence was a
nullity, and that the dispensing power, as lately exercised, was utterly
inconsistent with all law. If these encroachments of prerogative
were allowed, there was an end of Parliaments. The whole legislative
authority would be in the King. "That issue, gentlemen," he said, "I
leave to God and to your consciences." [400]

It was dark before the jury retired to consider of their verdict. The
night was a night of intense anxiety. Some letters are extant which were
despatched during that period of suspense, and which have therefore an
interest of a peculiar kind. "It is very late," wrote the Papal Nuncio;
"and the decision is not yet known. The judges and the culprits have
gone to their own homes. The jury remain together. Tomorrow we shall
learn the event of this great struggle."

The solicitor for the Bishops sate up all night with a body of servants
on the stairs leading to the room where the jury was, consulting. It was
absolutely necessary to watch the officers who watched the doors; for
those officers were supposed to be in the interest of the crown, and
might, if not carefully observed, have furnished a courtly juryman
with food, which would have enabled him to starve out the other eleven.
Strict guard was therefore kept. Not even a candle to light a pipe was
permitted to enter. Some basins of water for washing were suffered to
pass at about four in the morning. The jurymen, raging with thirst, soon
lapped up the whole. Great numbers of people walked the neighbouring
streets till dawn. Every hour a messenger came from Whitehall to know
what was passing. Voices, high in altercation, were repeatedly heard
within the room: but nothing certain was known. [401]

At first nine were for acquitting and three for convicting. Two of
the minority soon gave way; but Arnold was obstinate. Thomas Austin, a
country gentleman of great estate, who had paid close attention to the
evidence and speeches, and had taken full notes, wished to argue
the question. Arnold declined. He was not used, he doggedly said, to
reasoning and debating. His conscience was not satisfied; and he should
not acquit the Bishops. "If you come to that," said Austin, "look at me.
I am the largest and strongest of the twelve; and before I find such a
petition as this a libel, here I will stay till I am no bigger than a
tobacco pipe." It was six in the morning before Arnold yielded. It was
soon known that the jury were agreed: but what the verdict would be was
still a secret. [402]

At ten the Court again met. The crowd was greater than ever. The jury
appeared in their box; and there was a breathless stillness.

Sir Samuel Astry spoke. "Do you find the defendants, or any of them,
guilty of the misdemeanour whereof they are impeached, or not guilty?"
Sir Roger Langley answered, "Not guilty." As the words passed his
lips, Halifax sprang up and waved his hat. At that signal, benches and
galleries raised a shout. In a moment ten thousand persons, who crowded
the great hall, replied with a still louder shout, which made the old
oaken roof crack; and in another moment the innumerable throng without
set up a third huzza, which was heard at Temple Bar. The boats which
covered the Thames, gave an answering cheer. A peal of gunpowder was
heard on the water, and another, and another; and so, in a few moments,
the glad tidings went flying past the Savoy and the Friars to London
Bridge, and to the forest of masts below. As the news spread,
streets and squares, market places and coffeehouses, broke forth into
acclamations. Yet were the acclamations less strange than the weeping.
For the feelings of men had been wound up to such a point that at length
the stern English nature, so little used to outward signs of emotion,
gave way, and thousands sobbed aloud for very joy. Meanwhile, from the
outskirts of the multitude, horsemen were spurring off to bear along all
the great roads intelligence of the victory of our Church and nation.
Yet not even that astounding explosion could awe the bitter and intrepid
spirit of the Solicitor. Striving to make himself heard above the din,
he called on the judges to commit those who had violated, by clamour,
the dignity of a court of justice. One of the rejoicing populace was
seized. But the tribunal felt that it would be absurd to punish a single
individual for an offence common to hundreds of thousands, and dismissed
him with a gentle reprimand. [403]

It was vain to think of passing at that moment to any other business.
Indeed the roar of the multitude was such that, for half an hour,
scarcely a word could be heard in court. Williams got to his coach
amidst a tempest of hisses and curses. Cartwright, whose curiosity was
ungovernable, had been guilty of the folly and indecency of coming to
Westminster in order to hear the decision. He was recognised by his
sacerdotal garb and by his corpulent figure, and was hooted through the
hall. "Take care," said one, "of the wolf in sheep's clothing." "Make
room," cried another, "for the man with the Pope in his belly." [404]

The acquitted prelates took refuge from the crowd which implored their
blessing in the nearest chapel where divine service was performing.
Many churches were open on that morning throughout the capital; and many
pious persons repaired thither. The bells of all the parishes of the
City and liberties were ringing. The jury meanwhile could scarcely
make their way out of the hall. They were forced to shake hands with
hundreds. "God bless you," cried the people; "God prosper your families;
you have done like honest goodnatured gentlemen; you have saved us all
today." As the noblemen who had appeared to support the good cause drove
off, they flung from their carriage windows handfuls of money, and bade
the crowd drink to the health of the King, the Bishops, and the jury.
[405]

The Attorney went with the tidings to Sunderland, who happened to be
conversing with the Nuncio. "Never," said Powis, "within man's memory,
have there been such shouts and such tears of joy as today." [406] The
King had that morning visited the camp on Hounslow Heath. Sunderland
instantly sent a courier thither with the news. James was in Lord
Feversham's tent when the express arrived. He was greatly disturbed, and
exclaimed in French, "So much the worse for them." He soon set out for
London. While he was present, respect prevented the soldiers from giving
a loose to their feelings; but he had scarcely quitted the camp when he
heard a great shouting behind him. He was surprised, and asked what that
uproar meant. "Nothing," was the answer: "the soldiers are glad that the
Bishops are acquitted." "Do you call that nothing?" said James. And then
he repeated, "So much the worse for them." [407]

He might well be out of temper. His defeat had been complete and most
humiliating. Had the prelates escaped on account of some technical
defect in the case for the crown, had they escaped because they had
not written the petition in Middlesex, or because it was impossible to
prove, according to the strict rules of law, that they had delivered
to the King the paper for which they were called in question, the
prerogative would have suffered no shock. Happily for the country, the
fact of publication had been fully established. The counsel for the
defence had therefore been forced to attack the dispensing power.
They had attacked it with great learning, eloquence, and boldness.
The advocates of the government had been by universal acknowledgment
overmatched in the contest. Not a single judge had ventured to declare
that the Declaration of Indulgence was legal. One Judge had in the
strongest terms pronounced it illegal. The language of the whole town
was that the dispensing power had received a fatal blow. Finch, who had
the day before been universally reviled, was now universally applauded.
He had been unwilling, it was said, to let the case be decided in a way
which would have left the great constitutional question still doubtful.
He had felt that a verdict which should acquit his clients, without
condemning the Declaration of Indulgence, would be but half a victory.
It is certain that Finch deserved neither the reproaches which had
been cast on him while the event was doubtful, nor the praises which he
received when it had proved happy. It was absurd to blame him
because, during the short delay which he occasioned, the crown lawyers
unexpectedly discovered new evidence. It was equally absurd to suppose
that he deliberately exposed his clients to risk, in order to establish
a general principle: and still more absurd was it to praise him for what
would have been a gross violation of professional duty.

That joyful day was followed by a not less joyful night. The Bishops,
and some of their most respectable friends, in vain exerted themselves
to prevent tumultuous demonstrations of joy. Never within the memory
of the oldest, not even on that evening on which it was known through
London that the army of Scotland had declared for a free Parliament,
had the streets been in such a glare with bonfires. Round every bonfire
crowds were drinking good health to the Bishops and confusion to
the Papists. The windows were lighted with rows of candles. Each row
consisted of seven; and the taper in the centre, which was taller than
the rest, represented the Primate. The noise of rockets, squibs, and
firearms, was incessant. One huge pile of faggots blazed right in front
of the great gate of Whitehall. Others were lighted before the doors of
Roman Catholic Peers. Lord Arundell of Wardour wisely quieted the mob
with a little money: but at Salisbury House in the Strand an attempt at
resistance was made. Lord Salisbury's servants sallied out and fired:
but they killed only the unfortunate beadle of the parish, who had come
thither to put out the fire; and they were soon routed and driven back
into the house. None of the spectacles of that night interested the
common people so much as one with which they had, a few years before,
been familiar, and which they now, after a long interval, enjoyed once
more, the burning of the Pope. This once familiar pageant is known to
our generation only by descriptions and engravings. A figure, by no
means resembling those rude representations of Guy Faux which are still
paraded on the fifth of November, but made of wax with some skill, and
adorned at no small expense with robes and a tiara, was mounted on a
chair resembling that in which the Bishops of Rome are still, on some
great festivals, borne through Saint Peter's Church to the high altar.
His Holiness was generally accompanied by a train of Cardinals and
Jesuits. At his ear stood a buffoon disguised as a devil with horns
and tail. No rich and zealous Protestant grudged his guinea on such an
occasion, and, if rumour could be trusted, the cost of the procession
was sometimes not less than a thousand pounds. After the Pope had
been borne some time in state over the heads of the multitude, he was
committed to the flames with loud acclamations. In the time of the
popularity of Oates and Shaftesbury this show was exhibited annually in
Fleet Street before the windows of the Whig Club on the anniversary of
the birth of Queen Elizabeth. Such was the celebrity of these grotesque
rites, that Barillon once risked his life in order to peep at them from
a hiding place. [408] But, from the day when the Rye House Plot was
discovered, till the day of the acquittal of the Bishops, the ceremony
had been disused. Now, however, several Popes made their appearance in
different parts of London. The Nuncio was much shocked; and the King was
more hurt by this insult to his Church than by all the other affronts
which he had received. The magistrates, however, could do nothing. The
Sunday had dawned, and the bells of the parish churches were ringing
for early prayers, before the fires began to languish and the crowds
to disperse. A proclamation was speedily put forth against the rioters.
Many of them, mostly young apprentices, were apprehended; but the bills
were thrown out at the Middlesex sessions. The magistrates, many of whom
were Roman Catholics, expostulated with the grand jury and sent them
three or four times back, but to no purpose. [409]

Meanwhile the glad tidings were flying to every part of the kingdom,
and were everywhere received with rapture. Gloucester, Bedford, and
Lichfield, were among the places which were distinguished by peculiar
zeal: but Bristol and Norwich, which stood nearest to London in
population and wealth, approached nearest to London in enthusiasm on
this joyful occasion.

The prosecution of the Bishops is an event which stands by itself in our
history. It was the first and the last occasion on which two feelings
of tremendous potency, two feelings which have generally been opposed to
each other, and either of which, when strongly excited, has sufficed to
convulse the state, were united in perfect harmony. Those feelings were
love of the Church and love of freedom. During many generations every
violent outbreak of High Church feeling, with one exception, has been
unfavourable to civil liberty; every violent outbreak of zeal for
liberty, with one exception, has been unfavourable to the authority and
influence of the prelacy and the priesthood. In 1688 the cause of the
hierarchy was for a moment that of the popular party. More than nine
thousand clergymen, with the Primate and his most respectable suffragans
at their head, offered themselves to endure bonds and the spoiling
of their goods for the great fundamental principle of our free
constitution. The effect was a coalition which included the most zealous
Cavaliers, the most zealous Republicans, and all the intermediate
sections of the community. The spirit which had supported Hampden in the
preceding generation, the spirit which, in the succeeding generation,
supported Sacheverell, combined to support the Archbishop who was
Hampden and Sacheverell in one. Those classes of society which are most
deeply interested in the preservation of order, which in troubled times
are generally most ready to strengthen the hands of government, and
which have a natural antipathy to agitators, followed, without scruple,
the guidance of a venerable man, the first peer of the realm, the first
minister of the Church, a Tory in politics, a saint in manners, whom
tyranny had in his own despite turned into a demagogue. Those, on the
other hand, who had always abhorred episcopacy, as a relic of Popery,
and as an instrument of arbitrary power, now asked on bended knees the
blessing of a prelate who was ready to wear fetters and to lay his aged
limbs on bare stones rather than betray the interests of the Protestant
religion and set the prerogative above the laws. With love of the Church
and with love of freedom was mingled, at this great crisis, a third
feeling which is among the most honourable peculiarities of our national
character. An individual oppressed by power, even when destitute of all
claim to public respect and gratitude, generally finds strong sympathy
among us. Thus, in the time of our grandfathers, society was thrown
into confusion by the persecution of Wilkes. We have ourselves seen the
nation roused almost to madness by the wrongs of Queen Caroline. It
is probable, therefore, that, even if no great political and religious
interests had been staked on the event of the proceeding against the
Bishops, England would not have seen, without strong emotions of pity
and anger, old men of stainless virtue pursued by the vengeance of a
harsh and inexorable prince who owed to their fidelity the crown which
he wore.

Actuated by these sentiments our ancestors arrayed themselves against
the government in one huge and compact mass. All ranks, all parties, all
Protestant sects, made up that vast phalanx. In the van were the Lords
Spiritual and Temporal. Then came the landed gentry and the clergy,
both the Universities, all the Inns of Court, merchants, shopkeepers,
farmers, the porters who plied in the streets of the great towns, the
peasants who ploughed the fields. The league against the King included
the very foremast men who manned his ships, the very sentinels who
guarded his palace. The names of Whig and Tory were for a moment
forgotten. The old Exclusionist took the old Abhorrer by the hand.
Episcopalians, Presbyterians, Independents, Baptists, forgot their long
feuds, and remembered only their common Protestantism and their common
danger. Divines bred in the school of Laud talked loudly, not only
of toleration, but of comprehension. The Archbishop soon after
his acquittal put forth a pastoral letter which is one of the most
remarkable compositions of that age. He had, from his youth up, been
at war with the Nonconformists, and had repeatedly assailed them with
unjust and unchristian asperity. His principal work was a hideous
caricature of the Calvinistic theology. [410] He had drawn up for the
thirtieth of January and for the twenty-ninth of May forms of prayer
which reflected on the Puritans in language so strong that the
government had thought fit to soften it down. But now his heart was
melted and opened. He solemnly enjoined the Bishops and clergy to have a
very tender regard to their brethren the Protestant Dissenters, to
visit them often, to entertain them hospitably, to discourse with them
civilly, to persuade them, if it might be, to conform to the Church,
but, if that were found impossible, to join them heartily and
affectionately in exertions for the blessed cause of the Reformation.
[411]

Many pious persons in subsequent years remembered that time with bitter
regret. They described it as a short glimpse of a golden age between
two iron ages. Such lamentation, though natural, was not reasonable. The
coalition of 1688 was produced, and could be produced, only by tyranny
which approached to insanity, and by danger which threatened at once
all the great institutions of the country. If there has never since been
similar union, the reason is that there has never since been similar
misgovernment. It must be remembered that, though concord is in itself
better than discord, discord may indicate a better state of things than
is indicated by concord. Calamity and peril often force men to combine.
Prosperity and security often encourage them to separate.



CHAPTER IX

 Change in the Opinion of the Tories concerning the Lawfulness of
 Resistance--Russell proposes to the Prince of Orange a Descent on
 England--Henry Sidney--Devonshire; Shrewsbury; Halifax--Danby--Bishop
 Compton--Nottingham; Lumley--Invitation to William despatched--Conduct
 of Mary--Difficulties of William's Enterprise--Conduct of James after
 the Trial of the Bishops--Dismissions and Promotions--Proceedings of
 the High Commission; Sprat resigns his Seat--Discontent of the Clergy;
 Transactions at Oxford--Discontent of the Gentry--Discontent of
 the Army--Irish Troops brought over; Public
 Indignation--Lillibullero--Politics of the United Provinces; Errors of
 the French King--His Quarrel with the Pope concerning Franchises--The
 Archbishopric of Cologne--Skilful Management of William--His Military
 and Naval Preparations--He receives numerous Assurances of Support
 from England--Sunderland--Anxiety of William--Warnings conveyed to
 James--Exertions of Lewis to save James--James frustrates them--The
 French Armies invade Germany--William obtains the Sanction of the
 States General to his Expedition--Schomberg--British Adventurers at the
 Hague--William's Declaration--James roused to a Sense of his Danger;
 his Naval Means--His Military Means--He attempts to conciliate his
 Subjects--He gives Audience to the Bishops--His Concessions ill
 received--Proofs of the Birth of the Prince of Wales submitted to
 the--Privy Council--Disgrace of Sunderland--William takes leave of
 the States of Holland--He embarks and sails; he is driven back by
 a Storm--His Declaration arrives in England; James questions the
 Lords--William sets sail the second Time--He passes the Straits--He
 lands at Torbay--He enters Exeter--Conversation of the King with the
 Bishops--Disturbances in London--Men of Rank begin to repair to the
 Prince--Lovelace--Colchester; Abingdon--Desertion of Cornbury--Petition
 of the Lords for a Parliament--The King goes to Salisbury--Seymour;
 Court of William at Exeter--Northern Insurrection--Skirmish at
 Wincanton--Desertion of Churchill and Grafton--Retreat of the Royal Army
 from Salisbury--Desertion of Prince George and Ormond--Flight of the
 Princess Anne--Council of Lords held by James--He appoints Commissioners
 to treat with William--The Negotiation a Feint--Dartmouth refuses
 to send the Prince of Wales into France--Agitation of London--Forged
 Proclamation--Risings in various Parts of the Country--Clarendon joins
 the Prince at Salisbury; Dissension in the Prince's Camp--The Prince
 reaches Hungerford; Skirmish at Reading; the King's Commissioners arrive
 at Hungerford--Negotiation--The Queen and the Prince of Wales sent to
 France; Lauzun--The King's Preparations for Flight--His Flight

THE acquittal of the Bishops was not the only event which makes the
thirtieth of June 1688 a great epoch in history. On that day, while the
bells of a hundred churches were ringing, while multitudes were busied,
from Hyde Park to Mile End, in piling faggots and dressing Popes for
the rejoicings of the night, was despatched from London to the Hague an
instrument scarcely less important to the liberties of England than the
Great Charter.

The prosecution of the Bishops, and the birth of the Prince of Wales,
had produced a great revolution in the feelings of many Tories. At
the very moment at which their Church was suffering the last excess of
injury and insult, they were compelled to renounce the hope of peaceful
deliverance. Hitherto they had flattered themselves that the trial to
which their loyalty was subjected would, though severe, be temporary,
and that their wrongs would shortly be redressed without any violation
of the ordinary rule of succession. A very different prospect was
now before them. As far as they could look forward they saw only
misgovernment, such as that of the last three years, extending through
ages. The cradle of the heir apparent of the crown was surrounded by
Jesuits. Deadly hatred of that Church of which he would one day be the
head would be studiously instilled into his infant mind, would be the
guiding principle of his life, and would be bequeathed by him to his
posterity. This vista of calamities had no end. It stretched beyond the
life of the youngest man living, beyond the eighteenth century. None
could say how many generations of Protestant Englishmen might hive to
bear oppression, such as, even when it had been believed to be short,
had been found almost insupportable. Was there then no remedy? One
remedy there was, quick, sharp, and decisive, a remedy which the Whigs
had been but too ready to employ, but which had always been regarded by
the Tories as, in all cases, unlawful.

The greatest Anglican doctors of that age had maintained that no breach
of law or contract, no excess of cruelty, rapacity, or licentiousness,
on the part of a rightful King, could justify his people in withstanding
him by force. Some of them had delighted to exhibit the doctrine of
nonresistance in a form so exaggerated as to shock common sense and
humanity. They frequently and emphatically remarked that Nero was at
the head of the Roman government when Saint Paul inculcated the duty
of obeying magistrates. The inference which they drew was that, if an
English King should, without any law but his own pleasure, persecute his
subjects for not worshipping idols, should fling them to the lions in
the Tower, should wrap them up in pitched cloth and set them on fire to
light up Saint James's Park, and should go on with these massacres till
whole towns and shires were left without one inhabitant, the survivors
would still be bound meekly to submit, and to be torn in pieces or
roasted alive without a struggle. The arguments in favour of this
proposition were futile indeed: but the place of sound argument was
amply supplied by the omnipotent sophistry of interest and of passion.
Many writers have expressed wonder that the high spirited Cavaliers of
England should have been zealous for the most slavish theory that
has ever been known among men. The truth is that this theory at first
presented itself to the Cavalier as the very opposite of slavish. Its
tendency was to make him not a slave but a freeman and a master. It
exalted him by exalting one whom he regarded as his protector, as his
friend, as the head of his beloved party and of his more beloved Church.
When Republicans were dominant the Royalist had endured wrongs and
insults which the restoration of the legitimate government had enabled
him to retaliate. Rebellion was therefore associated in his imagination
with subjection and degradation, and monarchical authority with liberty
and ascendency. It had never crossed his imagination that a time might
come when a King, a Stuart, would persecute the most loyal of the clergy
and gentry with more than the animosity of the Rump or the Protector.
That time had however arrived. It was now to be seen how the patience
which Churchmen professed to have learned from the writings of Paul
would stand the test of a persecution by no means so severe as that of
Nero. The event was such as everybody who knew anything of human nature
would have predicted. Oppression speedily did what philosophy and
eloquence would have failed to do. The system of Filmer might have
survived the attacks of Locke: but it never recovered from the death
blow given by James. That logic, which, while it was used to prove
that Presbyterians and Independents ought to bear imprisonment and
confiscation with meekness, had been pronounced unanswerable, seemed to
be of very little force when the question was whether Anglican Bishops
should be imprisoned, and the revenues of Anglican colleges confiscated.
It has been often repeated, from the pulpits of all the Cathedrals in
the land, that the apostolical injunction to obey the civil magistrate
was absolute and universal, and that it was impious presumption in man
to limit a precept which had been promulgated without any limitation
in the word of God. Now, however, divines, whose sagacity had been
sharpened by the imminent danger in which they stood of being turned out
of their livings and prebends to make room for Papists, discovered flaws
in the reasoning which had formerly seemed so convincing. The ethical
parts of Scripture were not to be construed like Acts of Parliament, or
like the casuistical treatises of the schoolmen. What Christian really
turned the left cheek to the ruffian who had smitten the right? What
Christian really gave his cloak to the thieves who had taken his coat
away? Both in the Old and in the New Testament general rules were
perpetually laid down unaccompanied by the exceptions. Thus there was a
general command not to kill, unaccompanied by any reservation in favour
of the warrior who kills in defence of his king and country. There was a
general command not to swear, unaccompanied by any reservation in favour
of the witness who swears to speak the truth before a judge. Yet the
lawfulness of defensive war, and of judicial oaths, was disputed only by
a few obscure sectaries, and was positively affirmed in the articles of
the Church of England. All the arguments, which showed that the Quaker,
who refused to bear arms, or to kiss the Gospels, was unreasonable and
perverse, might be turned against those who denied to subjects the right
of resisting extreme tyranny by force. If it was contended that
the texts which prohibited homicide, and the texts which prohibited
swearing, though generally expressed, must be construed in subordination
to the great commandment by which every man is enjoined to promote the
welfare of his neighbours, and would, when so construed, be found not
to apply to cases in which homicide or swearing might be absolutely
necessary to protect the dearest interests of society, it was not easy
to deny that the texts which prohibited resistance ought to be construed
in the same manner. If the ancient people of God had been directed
sometimes to destroy human life, and sometimes to bind themselves by
oaths, they had also been directed sometimes to resist wicked princes.
If early fathers of the Church had occasionally used language which
seemed to imply that they disapproved of all resistance, they had also
occasionally used language which seemed to imply that they disapproved
of all war and of all oaths. In truth the doctrine of passive obedience,
as taught at Oxford in the reign of Charles the Second, can be deduced
from the Bible only by a mode of interpretation which would irresistibly
lead us to the conclusions of Barclay and Penn.

It was not merely by arguments drawn from the letter of Scripture
that the Anglican theologians had, during the years which immediately
followed the Restoration, laboured to prove their favourite tenet. They
had attempted to show that, even if revelation had been silent, reason
would have taught wise men the folly and wickedness of all resistance to
established government. It was universally admitted that such resistance
was, except in extreme cases, unjustifiable. And who would undertake to
draw the line between extreme cases and ordinary cases? Was there any
government in the world under which there were not to be found some
discontented and factious men who would say, and perhaps think, that
their grievances constituted an extreme case? If, indeed, it were
possible to lay down a clear and accurate rule which might forbid men
to rebel against Trajan, and yet leave them at liberty to rebel against
Caligula, such a rule might be highly beneficial. But no such rule had
even been, or ever would be, framed. To say that rebellion was
lawful under some circumstances, without accurately defining those
circumstances, was to say that every man might rebel whenever he thought
fit; and a society in which every man rebelled whenever he thought fit
would be more miserable than a society governed by the most cruel and
licentious despot. It was therefore necessary to maintain the great
principle of nonresistance in all its integrity. Particular cases might
doubtless be put in which resistance would benefit a community: but it
was, on the whole, better that the people should patiently endure a bad
government than that they should relieve themselves by violating a law
on which the security of all government depended.

Such reasoning easily convinced a dominant and prosperous party, but
could ill bear the scrutiny of minds strongly excited by royal injustice
and ingratitude. It is true that to trace the exact boundary between
rightful and wrongful resistance is impossible: but this impossibility
arises from the nature of right and wrong, and is found in almost every
part of ethical science. A good action is not distinguished from a bad
action by marks so plain as those which distinguish a hexagon from a
square. There is a frontier where virtue and vice fade into each other.
Who has ever been able to define the exact boundary between courage and
rashness, between prudence and cowardice, between frugality and avarice,
between liberality and prodigality? Who has ever been able to say how
far mercy to offenders ought to be carried, and where it ceases to
deserve the name of mercy and becomes a pernicious weakness? What
casuist, what lawyer, has ever been able nicely to mark the limits of
the right of selfdefence? All our jurists bold that a certain quantity
of risk to life or limb justifies a man in shooting or stabbing an
assailant: but they have long given up in despair the attempt to
describe, in precise words, that quantity of risk. They only say that
it must be, not a slight risk, but a risk such as would cause serious
apprehension to a man of firm mind; and who will undertake to say
what is the precise amount of apprehension which deserves to be called
serious, or what is the precise texture of mind which deserves to be
called firm. It is doubtless to be regretted that the nature of words
and the nature of things do not admit of more accurate legislation: nor
can it be denied that wrong will often be done when men are judges in
their own cause, and proceed instantly to execute their own judgment.
Yet who would, on that account, interdict all selfdefence? The right
which a people has to resist a bad government bears a close analogy to
the right which an individual, in the absence of legal protection, has
to slay an assailant. In both cases the evil must be grave. In both
cases all regular and peaceable modes of defence must be exhausted
before the aggrieved party resorts to extremities. In both cases an
awful responsibility is incurred. In both cases the burden of the proof
lies on him who has ventured on so desperate an expedient; and, if
he fails to vindicate himself, he is justly liable to the severest
penalties. But in neither case can we absolutely deny the existence
of the right. A man beset by assassins is not bound to let himself be
tortured and butchered without using his weapons, because nobody has
ever been able precisely to define the amount of danger which justifies
homicide. Nor is a society bound to endure passively all that tyranny
can inflict, because nobody has ever been able precisely to define the
amount of misgovernment which justifies rebellion.

But could the resistance of Englishmen to such a prince as James be
properly called rebellion? The thoroughpaced disciples of Filmer,
indeed, maintained that there was no difference whatever between the
polity of our country and that of Turkey, and that, if the King did not
confiscate the contents of all the tills in Lombard Street, and send
mutes with bowstrings to Sancroft and Halifax, this was only because His
Majesty was too gracious to use the whole power which he derived from
heaven. But the great body of Tories, though, in the heat of conflict,
they might occasionally use language which seemed to indicate that they
approved of these extravagant doctrines, heartily abhorred despotism.
The English government was, in their view, a limited monarchy. Yet how
can a monarchy be said to be limited if force is never to be employed,
even in the last resort, for the purpose of maintaining the limitations?
In Muscovy, where the sovereign was, by the constitution of the state,
absolute, it might perhaps be, with some colour of truth, contended
that, whatever excesses he might commit, he was still entitled to
demand, on Christian principles, the obedience of his subjects. But here
prince and people were alike bound by the laws. It was therefore James
who incurred the woe denounced against those who insult the powers
that be. It was James who was resisting the ordinance of God, who was
mutinying against that legitimate authority to which he ought to have
been subject, not only for wrath, but also for conscience sake, and who
was, in the true sense of the words of Jesus, withholding from Caesar
the things which were Caesar's.

Moved by such considerations as these, the ablest and most enlightened
Tories began to admit that they had overstrained the doctrine of passive
obedience. The difference between these men and the Whigs as to the
reciprocal obligations of Kings and subjects was now no longer a
difference of principle. There still remained, it is true, many
historical controversies between the party which had always maintained
the lawfulness of resistance and the new converts. The memory of the
blessed Martyr was still as much revered as ever by those old Cavaliers
who were ready to take arms against his degenerate son. They still spoke
with abhorrence of the Long Parliament, of the Rye House Plot, and of
the Western insurrection. But, whatever they might think about the past,
the view which they took of the present was altogether Whiggish: for
they now held that extreme oppression might justify resistance, and they
held that the oppression which the nation suffered was extreme. [412]

It must not, however, be supposed that all the Tories renounced, even at
that conjuncture, a tenet which they had from childhood been taught to
regard as an essential part of Christianity, which they had professed
during many years with ostentatious vehemence, and which they had
attempted to propagate by persecution. Many were kept steady to their
old creed by conscience, and many by shame. But the greater part,
even of those who still continued to pronounce all resistance to the
sovereign unlawful, were disposed, in the event of a civil conflict,
to remain neutral. No provocation should drive them to rebel: but, if
rebellion broke forth, it did not appear that they were bound to fight
for James the Second as they would have fought for Charles the First.
The Christians of Rome had been forbidden by Saint Paul to resist the
government of Nero: but there was no reason to believe that the Apostle,
if he had been alive when the Legions and the Senate rose up against
that wicked Emperor, would have commanded the brethren to fly to arms
in support of tyranny. The duty of the persecuted Church was clear: she
must suffer patiently, and commit her cause to God. But, if God, whose
providence perpetually educes good out of evil, should be pleased,
as oftentimes He bad been pleased, to redress her wrongs by the
instrumentality of men whose angry passions her lessons had not been
able to tame, she might gratefully accept from Him a deliverance which
her principles did not permit her to achieve for herself. Most of
those Tories, therefore, who still sincerely disclaimed all thought of
attacking the government, were yet by no means inclined to defend it,
and perhaps, while glorying in their own scruples, secretly rejoiced
that everybody was not so scrupulous as themselves.

The Whigs saw that their time was come. Whether they should draw the
sword against the government had, during six or seven years, been, in
their view, merely a question of prudence; and prudence itself now urged
them to take a bold course.

In May, before the birth of the Prince of Wales, and while it was still
uncertain whether the Declaration would or would not be read in the
churches, Edward Russell had repaired to the Hague. He had strongly
represented to the Prince of Orange the state of the public mind, and
had advised his Highness to appear in England at the head of a strong
body of troops, and to call the people to arms.

William had seen, at a glance, the whole importance of the crisis. "Now
or never," he exclaimed in Latin to Dykvelt. [413] To Russell he held
more guarded language, admitted that the distempers of the state were
such as required an extraordinary remedy, but spoke with earnestness of
the chance of failure, and of the calamities which failure might bring
on Britain and on Europe. He knew well that many who talked in high
language about sacrificing their lives and fortunes for their country
would hesitate when the prospect of another Bloody Circuit was brought
close to them. He wanted therefore to have, not vague professions of
good will, but distinct invitations and promises of support subscribed
by powerful and eminent men. Russell remarked that it would be dangerous
to entrust the design to a great number of persons. William assented,
and said that a few signatures would be sufficient, if they were the
signatures of statesmen who represented great interests. [414]

With this answer Russell returned to London, where he found the
excitement greatly increased and daily increasing. The imprisonment of
the Bishops and the delivery of the Queen made his task easier than he
could have anticipated. He lost no time in collecting the voices of the
chiefs of the opposition. His principal coadjutor in this work was Henry
Sidney, brother of Algernon. It is remarkable that both Edward Russell
and Henry Sidney had been in the household of James, that both had,
partly on public and partly on private grounds, become his enemies, and
that both had to avenge the blood of near kinsmen who had, in the same
year, fallen victims to his implacable severity. Here the resemblance
ends. Russell, with considerable abilities, was proud, acrimonious,
restless, and violent. Sidney, with a sweet temper and winning manners,
seemed to be deficient in capacity and knowledge, and to be sunk in
voluptuousness and indolence. His face and form were eminently handsome.
In his youth he had been the terror of husbands; and even now, at near
fifty, he was the favourite of women and the envy of younger men. He
had formerly resided at the Hague in a public character, and had then
succeeded in obtaining a large share of William's confidence. Many
wondered at this: for it seemed that between the most austere of
statesmen and the most dissolute of idlers there could be nothing in
common. Swift, many years later, could not be convinced that one whom he
had known only as an illiterate and frivolous old rake could really have
played a great part in a great revolution. Yet a less acute observer
than Swift might have been aware that there is a certain tact,
resembling an instinct, which is often wanting to great orators and
philosophers, and which is often found in persons who, if judged by
their conversation or by their writings, would be pronounced simpletons.
Indeed, when a man possesses this tact, it is in some sense an advantage
to him that he is destitute of those more showy talents which would
make him an object of admiration, of envy, and of fear. Sidney was a
remarkable instance of this truth. Incapable, ignorant, and dissipated
as he seemed to be, he understood, or rather felt, with whom it was
necessary to be reserved, and with whom he might safely venture to be
communicative. The consequence was that he did what Mordaunt, with
all his vivacity and invention, or Burnet, with all his multifarious
knowledge and fluent elocution never could have done. [415]

With the old Whigs there could be no difficulty. In their opinion there
had been scarcely a moment, during many years, at which the public
wrongs would not have justified resistance. Devonshire, who might
be regarded as their chief, had private as well as public wrongs to
revenge. He went into the scheme with his whole heart, and answered for
his party. [416]

Russell opened the design to Shrewsbury. Sidney sounded Halifax.
Shrewsbury took his part with a courage and decision which, at a later
period, seemed to be wanting to his character. He at once agreed to
set his estate, his honours, and his life, on the stake. But Halifax
received the first hint of the project in a way which showed that it
would be useless, and perhaps hazardous, to be explicit. He was indeed
not the man for such an enterprise. His intellect was inexhaustibly
fertile of distinctions and objections; his temper calm and
unadventurous. He was ready to oppose the court to the utmost in the
House of Lords and by means of anonymous writings: but he was little
disposed to exchange his lordly repose for the insecure and agitated
life of a conspirator, to be in the power of accomplices, to live in
constant dread of warrants and King's messengers, nay, perhaps, to end
his days on a scaffold, or to live on alms in some back street of the
Hague. He therefore let fall some words which plainly indicated that
he did not wish to be privy to the intentions of his more daring and
impetuous friends. Sidney understood him and said no more. [417]

The next application was made to Danby, and had far better success.
Indeed, for his bold and active spirit the danger and the excitement,
which were insupportable to the more delicately organized mind of
Halifax, had a strong fascination. The different characters of the two
statesmen were legible in their faces. The brow, the eye, and the mouth
of Halifax indicated a powerful intellect and an exquisite sense of the
ludicrous; but the expression was that of a sceptic, of a voluptuary,
of a man not likely to venture his all on a single hazard, or to be a
martyr in any cause. To those who are acquainted with his countenance
it will not seem wonderful that the writer in whom he most delighted
was Montaigne. [418] Danby was a skeleton; and his meagre and wrinkled,
though handsome and noble, face strongly expressed both the keenness
of his parts and the restlessness of his ambition. Already he had once
risen from obscurity to the height of power. He had then fallen headlong
from his elevation. His life had been in danger. He had passed years in
a prison. He was now free: but this did not content him: he wished to
be again great. Attached as he was to the Anglican Church, hostile as he
was to the French ascendency, he could not hope to be great in a court
swarming with Jesuits and obsequious to the House of Bourbon. But, if he
bore a chief part in a revolution which should confound all the schemes
of the Papists, which should put an end to the long vassalage of
England, and which should transfer the regal power to an illustrious
pair whom he had united, he might emerge from his eclipse with new
splendour. The Whigs, whose animosity had nine years before driven
him from office, would, on his auspicious reappearance, join their
acclamations to the acclamations of his old friends the Cavaliers.
Already there had been a complete reconciliation between him and one of
the most distinguished of those who had formerly been managers of his
impeachment, the Earl of Devonshire. The two noblemen had met at
a village in the Peak, and had exchanged assurances of good will.
Devonshire had frankly owned that the Whigs had been guilty of a great
injustice, and had declared that they were now convinced of their error.
Danby, on his side, had also recantations to make. He had once held,
or pretended to hold, the doctrine of passive obedience in the largest
sense. Under his administration and with his sanction, a law had
been proposed which, if it had been passed, would have excluded from
Parliament and office all who refused to declare on oath that
they thought resistance in every case unlawful. But his vigorous
understanding, now thoroughly awakened by anxiety for the public
interests and for his own, was no longer to be duped, if indeed it ever
had been duped, by such childish fallacies. He at once gave in his
own adhesion to the conspiracy. He then exerted himself to obtain the
concurrence of Compton, the suspended Bishop of London, and succeeded
without difficulty. No prelate had been so insolently and unjustly
treated by the government as Compton; nor had any prelate so much to
expect from a revolution: for he had directed the education of the
Princess of Orange, and was supposed to possess a large share of her
confidence. He had, like his brethren, strongly maintained, as long as
he was not oppressed, that it was a crime to resist oppression; but,
since he had stood before the High Commission, a new light had broken in
upon his mind. [419]

Both Danby and Compton were desirous to secure the assistance of
Nottingham. The whole plan was opened to him; and he approved of it.
But in a few days he began to be unquiet. His mind was not sufficiently
powerful to emancipate itself from the prejudices of education. He went
about from divine to divine proposing in general terms hypothetical
cases of tyranny, and inquiring whether in such cases resistance would
be lawful. The answers which he obtained increased his distress. He at
length told his accomplices that he could go no further with them. If
they thought him capable of betraying them, they might stab him; and he
should hardly blame them; for, by drawing back after going so far, he
had given them a kind of right over his life. They had, however, he
assured them, nothing to fear from him: he would keep their secret; he
could not help wishing them success; but his conscience would not suffer
him to take an active part in a rebellion. They heard his confession
with suspicion and disdain. Sidney, whose notions of a conscientious
scruple were extremely vague, informed the Prince that Nottingham had
taken fright. It is due to Nottingham, however, to say that the general
tenor of his life justifies us in believing his conduct on this occasion
to have been perfectly honest, though most unwise and irresolute. [420]

The agents of the Prince had more complete success with Lord Lumley,
who knew himself to be, in spite of the eminent service which he
had performed at the time of the Western insurrection, abhorred
at Whitehall, not only as a heretic but as a renegade, and who was
therefore more eager than most of those who had been born Protestants to
take arms in defence of Protestantism. [421]

During June the meetings of those who were in the secret were frequent.
At length, on the last day of the month, the day on which the Bishops
were pronounced not guilty, the decisive step was taken. A formal
invitation, transcribed by Sidney but drawn up by some person more
skilled than Sidney, in the art of composition, was despatched to the
Hague. In this paper William was assured that nineteen twentieths of the
English people were desirous of a change, and would willingly join
to effect it, if only they could obtain the help of such a force from
abroad as might secure those who should rise in arms from the danger of
being dispersed and slaughtered before they could form themselves into
anything like military order. If his Highness would appear in the
island at the head of some troops, tens of thousands would hasten to
his standard. He would soon find himself at the head of a force greatly
superior to the whole regular army of England. Nor could that army
be implicitly depended on by the government. The officers were
discontented; and the common soldiers shared that aversion to Popery
which was general in the class from which they were taken. In the navy
Protestant feeling was still stronger. It was important to take some
decisive step while things were in this state. The enterprise would
be far more arduous if it were deferred till the King, by remodelling
boroughs and regiments, had procured a Parliament and an army on which
he could rely. The conspirators, therefore, implored the Prince to come
among them with as little delay as possible. They pledged their honour
that they would join him; and they undertook to secure the cooperation
of as large a number of persons as could safely be trusted with so
momentous and perilous a secret. On one point they thought it their
duty to remonstrate with his Highness. He had not taken advantage of the
opinion which the great body of the English people had formed respecting
the late birth. He had, on the contrary, sent congratulations to
Whitehall, and had thus seemed to acknowledge that the child who was
called Prince of Wales was rightful heir of the throne. This was a grave
error, and had damped the zeal of many. Not one person in a thousand
doubted that the boy was supposititious; and the Prince would be wanting
to his own interests if the suspicious circumstances which had attended
the Queen's confinement were not put prominently forward among his
reasons for taking arms. [422]

This paper was signed in cipher by the seven chiefs of the conspiracy,
Shrewsbury, Devonshire, Danby, Lumley, Compton, Russell and Sidney.
Herbert undertook to be their messenger. His errand was one of no
ordinary peril. He assumed the garb of a common sailor, and in this
disguise reached the Dutch coast in safety, on the Friday after the
trial of the Bishops. He instantly hastened to the Prince. Bentinck and
Dykvelt were summoned, and several days were passed in deliberation. The
first result of this deliberation was that the prayer for the Prince of
Wales ceased to be read in the Princess's chapel. [423]

From his wife William had no opposition to apprehend. Her understanding
had been completely subjugated by his; and, what is more extraordinary,
he had won her entire affection. He was to her in the place of the
parents whom she had lost by death and by estrangement, of the children
who had been denied to her prayers, and of the country from which she
was banished. His empire over her heart was divided only with her God.
To her father she had probably never been attached: she had quitted him
young: many years had elapsed since she had seen him; and no part of
his conduct to her, since her marriage, had indicated tenderness on his
part, or had been calculated to call forth tenderness on hers. He
had done all in his power to disturb her domestic happiness, and had
established a system of spying, eavesdropping, and talebearing under her
roof. He had a far greater revenue than any of his predecessors had ever
possessed, and regularly allowed to her younger sister forty thousand
pounds a year: [424] but the heiress presumptive of his throne had never
received from him the smallest pecuniary assistance, and was scarcely
able to make that appearance which became her high rank among European
princesses. She had ventured to intercede with him on behalf of her
old friend and preceptor Compton, who, for refusing to commit an act of
flagitious injustice, had been suspended from his episcopal functions;
but she had been ungraciously repulsed. [425] From the day on which
it had become clear that she and her husband were determined not to be
parties to the subversion of the English constitution, one chief object
of the politics of James had been to injure them both. He had recalled
the British regiments from Holland. He had conspired with Tyrconnel
and with France against Mary's rights, and had made arrangements for
depriving her of one at least of the three crowns to which, at his
death, she would have been entitled. It was now believed by the great
body of his people, and by many persons high in rank and distinguished
by abilities, that he had introduced a supposititious Prince of
Wales into the royal family, in order to deprive her of a magnificent
inheritance; and there is no reason to doubt that she partook of the
prevailing suspicion. That she should love such a father was impossible.
Her religious principles, indeed, were so strict that she would probably
have tried to perform what she considered as her duty, even to a father
whom she did not love. On the present occasion, however, she judged
that the claim of James to her obedience ought to yield to a claim more
sacred. And indeed all divines and publicists agree in this, that,
when the daughter of a prince of one country is married to a prince of
another country, she is bound to forget her own people and her father's
house, and, in the event of a rupture between her husband and her
parents, to side with her husband. This is the undoubted rule even when
the husband is in the wrong; and to Mary the enterprise which William
meditated appeared not only just, but holy.

But, though she carefully abstained from doing or saying anything that
could add to his difficulties, those difficulties were serious indeed.
They were in truth but imperfectly understood even by some of those who
invited him over, and have been but imperfectly described by some of
those who have written the history of his expedition.

The obstacles which he might expect to encounter on English ground,
though the least formidable of the obstacles which stood in the way of
his design, were yet serious. He felt that it would be madness in him
to imitate the example of Monmouth, to cross the sea with a few British
adventurers, and to trust to a general rising of the population. It was
necessary, and it was pronounced necessary by all those who invited him
over, that he should carry an army with him. Yet who could answer for
the effect which the appearance of such an army might produce? The
government was indeed justly odious. But would the English people,
altogether unaccustomed to the interference of continental powers in
English disputes, be inclined to look with favour on a deliverer who
was surrounded by foreign soldiers? If any part of the royal forces
resolutely withstood the invaders, would not that part soon have on its
side the patriotic sympathy of millions? A defeat would be fatal to the
whole undertaking. A bloody victory gained in the heart of the island by
the mercenaries of the States General over the Coldstream Guards and the
Buffs would be almost as great a calamity as a defeat. Such a victory
would be the most cruel wound ever inflicted on the national pride of
one of the proudest of nations. The crown so won would never be worn
in peace or security: The hatred with which the High Commission and the
Jesuits were regarded would give place to the more intense hatred which
would be inspired by the alien conquerors; and many, who had hitherto
contemplated the power of France with dread and loathing, would say
that, if a foreign yoke must be borne, there was less ignominy in
submitting to France than in submitting to Holland.

These considerations might well have made William uneasy; even if all
the military means of the United Provinces had been at his absolute
disposal. But in truth it seemed very doubtful whether he would be able
to obtain the assistance of a single battalion. Of all the difficulties
with which he had to struggle, the greatest, though little noticed
by English historians, arose from the constitution of the Batavian
republic. No great society has ever existed during a long course of
years under a polity so inconvenient. The States General could not make
war or peace, could not conclude any alliance or levy any tax, without
the consent of the States of every province. The States of a province
could not give such consent without the consent of every municipality
which had a share in the representation. Every municipality was, in
some sense, a sovereign state, and, as such, claimed the right of
communicating directly with foreign ambassadors, and of concerting with
them the means of defeating schemes on which other municipalities
were intent. In some town councils the party which had, during several
generations, regarded the influence of the Stadtholders with jealousy
had great power. At the head of this party were the magistrates of the
noble city of Amsterdam, which was then at the height of prosperity.
They had, ever since the peace of Nimeguen, kept up a friendly
correspondence with Lewis through the instrumentality of his able and
active envoy the Count of Avaux. Propositions brought forward by the
Stadtholder as indispensable to the security of the commonwealth,
sanctioned by all the provinces except Holland, and sanctioned by
seventeen of the eighteen town councils of Holland, had repeatedly been
negatived by the single voice of Amsterdam. The only constitutional
remedy in such cases was that deputies from the cities which were agreed
should pay a visit to the city which dissented, for the purpose of
expostulation. The number of deputies was unlimited: they might continue
to expostulate as long as they thought fit; and meanwhile all their
expenses were defrayed by the obstinate community which refused to yield
to their arguments. This absurd mode of coercion had once been tried
with success on the little town of Gorkum, but was not likely to produce
much effect on the mighty and opulent Amsterdam, renowned throughout
the world for its haven bristling with innumerable masts, its canals
bordered by stately mansions, its gorgeous hall of state, walled,
roofed, and floored with polished marble, its warehouses filled with
the most costly productions of Ceylon and Surinam, and its Exchange
resounding with the endless hubbub of all the languages spoken by
civilised men. [426]

The disputes between the majority which supported the Stadtholder and
the minority headed by the magistrates of Amsterdam had repeatedly run
so high that bloodshed had seemed to be inevitable. On one occasion the
Prince had attempted to bring the refractory deputies to punishment as
traitors. On another occasion the gates of Amsterdam had been barred
against him, and troops had been raised to defend the privileges of the
municipal council. That the rulers of this great city would ever consent
to an expedition offensive in the highest degree to Lewis whom they
courted, and likely to aggrandise the House of Orange which they
abhorred, was not likely. Yet, without their consent, such an expedition
could not legally be undertaken. To quell their opposition by main force
was a course from which, in different circumstances, the resolute and
daring Stadtholder would not have shrunk. But at that moment it was
most important that he should carefully avoid every act which could
be represented as tyrannical. He could not venture to violate the
fundamental laws of Holland at the very moment at which he was drawing
the sword against his father in law for violating the fundamental laws
of England. The violent subversion of one free constitution would have
been a strange prelude to the violent restoration of another. [427]

There was yet another difficulty which has been too little noticed by
English writers, but which was never for a moment absent from William's
mind. In the expedition which he meditated he could succeed only by
appealing to the Protestant feeling of England, and by stimulating
that feeling till it became, for a time, the dominant and almost the
exclusive sentiment of the nation. This would indeed have been a
very simple course, had the end of all his politics been to effect
a revolution in our island and to reign there. But he had in view
an ulterior end which could be attained only by the help of princes
sincerely attached to the Church of Rome. He was desirous to unite the
Empire, the Catholic King, and the Holy See, with England and Holland,
in a league against the French ascendency. It was therefore necessary
that, while striking the greatest blow ever struck in defence of
Protestantism, he should yet contrive not to lose the goodwill of
governments which regarded Protestantism as a deadly heresy.

Such were the complicated difficulties of this great undertaking.
Continental statesmen saw a part of those difficulties; British
statesmen another part. One capacious and powerful mind alone took them
all in at one view, and determined to surmount them all. It was no
easy thing to subvert the English government by means of a foreign army
without galling the national pride of Englishmen. It was no easy
thing to obtain from that Batavian faction which regarded France with
partiality, and the House of Orange with aversion, a decision in favour
of an expedition which would confound all the schemes of France, and
raise the House of Orange to the height of greatness. It was no easy
thing to lead enthusiastic Protestants on a crusade against Popery
with the good wishes of almost all Popish governments and of the Pope
himself. Yet all these things William effected. All his objects, even
those which appeared most incompatible with each other, he attained
completely and at once. The whole history of ancient and of modern times
records no other such triumph of statesmanship.

The task would indeed have been too arduous even for such a statesman
as the Prince of Orange, had not his chief adversaries been at this
time smitten with an infatuation such as by many men not prone to
superstition was ascribed to the special judgment of God. Not only was
the King of England, as he had ever been, stupid and perverse: but even
the counsel of the politic King of France was turned into foolishness.
Whatever wisdom and energy could do William did. Those obstacles
which no wisdom or energy could have overcome his enemies themselves
studiously removed.

On the great day on which the Bishops were acquitted, and on which the
invitation was despatched to the Hague, James returned from Hounslow
to Westminster in a gloomy and agitated mood. He made an effort that
afternoon to appear cheerful: [428] but the bonfires, the rockets, and
above all the waxen Popes who were blazing in every quarter of London,
were not likely to soothe him. Those who saw him on the morrow could
easily read in his face and demeanour the violent emotions which
agitated his mind. [429] During some days he appeared so unwilling to
talk about the trial that even Barillon could not venture to introduce
the subject. [430]

Soon it began to be clear that defeat and mortification had only
hardened the King's heart. The first words which he uttered when he
learned that the objects of his revenge had escaped him were, "So much
the worse for them." In a few days these words, which he, according
to his fashion, repeated many times, were fully explained. He blamed
himself; not for having prosecuted the Bishops, but for having
prosecuted them before a tribunal where questions of fact were decided
by juries, and where established principles of law could not be utterly
disregarded even by the most servile Judges. This error he determined to
repair. Not only the seven prelates who had signed the petition, but the
whole Anglican clergy, should have reason to curse the day on which they
had triumphed over their Sovereign. Within a fortnight after the
trial an order was made, enjoining all Chancellors of dioceses and all
Archdeacons to make a strict inquisition throughout their respective
jurisdictions, and to report to the High Commission, within five weeks,
the names of all such rectors, vicars, and curates as had omitted to
read the Declaration. [431] The King anticipated with delight the terror
with which the offenders would learn that they were to be cited before a
court which would give them no quarter. [432] The number of culprits was
little, if at all, short of ten thousand: and, after what had passed
at Magdalene College, every one of them might reasonably expect to be
interdicted from all his spiritual functions, ejected from his benefice,
declared incapable of holding any other preferment, and charged with the
costs of the proceedings which had reduced him to beggary.

Such was the persecution with which James, smarting from his great
defeat in Westminster Hall, resolved to harass the clergy. Meanwhile he
tried to show the lawyers, by a prompt and large distribution of rewards
and punishments, that strenuous and unblushing servility, even when
least successful, was a sure title to his favour, and that whoever,
after years of obsequiousness, ventured to deviate but for one moment
into courage and honesty was guilty of an unpardonable offence.
The violence and audacity which the apostate Williams had exhibited
throughout the trial of the Bishops had made him hateful to the whole
nation. [433] He was recompensed with a baronetcy. Holloway and Powell
had raised their character by declaring that, in their judgment, the
petition was no libel. They were dismissed from their situations. [434]
The fate of Wright seems to have been, during some time, in suspense.
He had indeed summed up against the Bishops: but he had suffered their
counsel to question the dispensing power. He had pronounced the petition
a libel: but he had carefully abstained from pronouncing the Declaration
legal; and, through the whole proceeding, his tone had been that of a
man who remembered that a day of reckoning might come. He had indeed
strong claims to indulgence: for it was hardly to be expected that any
human impudence would hold out without flagging through such a task in
the presence of such a bar and of such an auditory. The members of the
Jesuitical cabal, however, blamed his want of spirit; the Chancellor
pronounced him a beast; and it was generally believed that a new Chief
Justice would be appointed. [435] But no change was made. It would
indeed have been no easy matter to supply Wright's place. The many
lawyers who were far superior to him in parts and learning were, with
scarcely an exception, hostile to the designs of the government; and
the very few lawyers who surpassed him in turpitude and effrontery were,
with scarcely an exception, to be found only in the lowest ranks of
the profession, and would have been incompetent to conduct the ordinary
business of the Court of King's Bench. Williams, it is true, united all
the qualities which James required in a magistrate. But the services
of Williams were needed at the bar; and, had he been moved thence, the
crown would have been left without the help of any advocate even of the
third rate.

Nothing had amazed or mortified the King more than the enthusiasm which
the Dissenters had shown in the cause of the Bishops. Penn, who, though
he had himself sacrificed wealth and honours to his conscientious
scruples, seems to have imagined that nobody but himself had a
conscience, imputed the discontent of the Puritans to envy and
dissatisfied ambition. They had not had their share of the benefits
promised by the Declaration of Indulgence: none of them had been
admitted to any high and honourable post; and therefore it was not
strange that they were jealous of the Roman Catholics. Accordingly,
within a week after the great verdict had been pronounced in Westminster
Hall, Silas Titus, a noted Presbyterian, a vehement Exclusionist, and a
manager of Stafford's impeachment, was invited to occupy a seat in the
Privy Council. He was one of the persons on whom the opposition had most
confidently reckoned. But the honour now offered to him, and the hope
of obtaining a large sum due to him from the crown, overcame his virtue,
and, to the great disgust of all classes of Protestants, he was sworn
in. [436]

The vindictive designs of the King against the Church were not
accomplished. Almost all the Archdeacons and diocesan Chancellors
refused to furnish the information which was required. The day on which
it had been intended that the whole body of the priesthood should be
summoned to answer for the crime of disobedience arrived. The High
Commission met. It appeared that scarcely one ecclesiastical officer had
sent up a return. At the same time a paper of grave import was delivered
to the board. It came from Sprat, Bishop of Rochester. During two years,
supported by the hope of an Archbishopric, he had been content to bear
the reproach of persecuting that Church which he was bound by every
obligation of conscience and honour to defend. But his hope had been
disappointed. He saw that, unless he abjured his religion, he had
no chance of sitting on the metropolitan throne of York. He was too
goodnatured to find any pleasure in tyranny, and too discerning not
to see the signs of the coming retribution. He therefore determined to
resign his odious functions; and he communicated his determination to
his colleagues in a letter written, like all his prose compositions,
with great propriety and dignity of style. It was impossible, he said,
that he could longer continue to be a member of the Commission. He had
himself, in obedience to the royal command, read the Declaration: but
he could not presume to condemn thousands of pious and loyal divines who
had taken a different view of their duty; and, since it was resolved to
punish them for acting according to their conscience, he must declare
that he would rather suffer with them than be accessary to their
sufferings.

The Commissioners read and stood aghast. The very faults of their
colleague, the known laxity of his principles, the known meanness of
his spirit, made his defection peculiarly alarming. A government must
be indeed in danger when men like Sprat address it in the language of
Hampden. The tribunal, lately so insolent, became on a sudden strangely
tame. The ecclesiastical functionaries who had defied its authority were
not even reprimanded. It was not thought safe to hint any suspicion that
their disobedience had been intentional. They were merely enjoined to
have their reports ready in four months. The Commission then broke up in
confusion. It had received a death blow. [437]

While the High Commission shrank from a conflict with the Church, the
Church, conscious of its strength, and animated by a new enthusiasm,
invited, by a series of defiances, the attack of the High Commission.
Soon after the acquittal of the Bishops, the venerable Ormond, the most
illustrious of the Cavaliers of the great civil war, sank under his
infirmities. The intelligence of his death was conveyed with speed to
Oxford. Instantly the University, of which he had long been Chancellor,
met to name a successor. One party was for the eloquent and accomplished
Halifax, another for the grave and orthodox Nottingham. Some mentioned
the Earl of Abingdon, who resided near them, and had recently been
turned out of the lieutenancy of the county for refusing to join with
the King against the established religion. But the majority, consisting
of a hundred and eighty graduates, voted for the young Duke of Ormond,
grandson of their late head, and son of the gallant Ossory. The speed
with which they came to this resolution was caused by their apprehension
that, if there were a delay even of a day, the King would attempt to
force on them some chief who would betray their rights. The apprehension
was reasonable: for, only two hours after they had separated, came a
mandate from Whitehall requiring them to choose Jeffreys. Happily the
election of young Ormond was already complete and irrevocable. [438] A
few weeks later the infamous Timothy Hall, who had distinguished himself
among the clergy of London by reading the Declaration, was rewarded with
the Bishopric of Oxford, which had been vacant since the death of the
not less infamous Parker. Hall came down to his see: but the Canons of
his Cathedral refused to attend his installation: the University refused
to create him a Doctor: not a single one of the academic youth applied
to him for holy orders: no cap was touched to him and, in his palace, he
found himself alone. [439]

Soon afterwards a living which was in the gift of Magdalene College,
Oxford, became vacant. Hough and his ejected brethren assembled and
presented a clerk; and the Bishop of Gloucester, in whose diocese the
living lay, instituted their presentee without hesitation. [440]

The gentry were not less refractory than the clergy. The assizes of
that summer wore all over the country an aspect never before known. The
Judges, before they set out on their circuits, had been summoned into
the King's presence, and had been directed by him to impress on the
grand jurors and magistrates, throughout the kingdom, the duty of
electing such members of Parliament as would support his policy. They
obeyed his commands, harangued vehemently against the clergy, reviled
the seven Bishops, called the memorable petition a factious libel,
criticized with great asperity Sancroft's style, which was indeed open
to criticism, and pronounced that his Grace ought to be whipped by
Doctor Busby for writing bad English. But the only effect of these
indecent declamations was to increase the public discontent. All the
marks of public respect which had usually been shown to the judicial
office and to the royal commission were withdrawn. The old custom
was that men of good birth and estate should ride in the train of the
Sheriff when he escorted the Judges to the county town: but such a
procession could now with difficulty be formed in any part of the
kingdom. The successors of Powell and Holloway, in particular, were
treated with marked indignity. The Oxford circuit had been allotted to
them; and they had expected to be greeted in every shire by a cavalcade
of the loyal gentry. But as they approached Wallingford, where they were
to open their commission for Berkshire, the Sheriff alone came forth to
meet them. As they approached Oxford, the eminently loyal capital of an
eminently loyal province, they were again welcomed by the Sheriff alone.
[441]

The army was scarcely less disaffected than the clergy or the gentry.
The garrison of the Tower had drunk the health of the imprisoned
Bishops. The footguards stationed at Lambeth had, with every mark of
reverence, welcomed the Primate back to his palace. Nowhere had the
news of the acquittal been received with more clamorous delight than at
Hounslow Heath. In truth, the great force which the King had assembled
for the purpose of overawing his mutinous capital had become more
mutinous than the capital itself; and was more dreaded by the court than
by the citizens. Early in August, therefore, the camp was broken up,
and the troops were sent to quarters in different parts of the country.
[442]

James flattered himself that it would be easier to deal with separate
battalions than with many thousands of men collected in one mass. The
first experiment was tried on Lord Lichfield's regiment of infantry,
now called the Twelfth of the Line. That regiment was probably selected
because it had been raised, at the time of the Western insurrection, in
Staffordshire, a province where the Roman Catholics were more numerous
and powerful than in almost any other part of England. The men were
drawn up in the King's presence. Their major informed them that His
Majesty wished them to subscribe an engagement, binding them to assist
in carrying into effect his intentions concerning the test, and that all
who did not choose to comply must quit the service on the spot. To the
King's great astonishment, whole ranks instantly laid down their pikes
and muskets. Only two officers and a few privates, all Roman Catholics,
obeyed his command. He remained silent for a short time. Then he bade
the men take up their arms. "Another time," he said, with a gloomy look,
"I shall not do you the honour to consult you." [443]

It was plain that, if he determined to persist in his designs, he must
remodel his army. Yet materials for that purpose he could not find in
our island. The members of his Church, even in the districts where
they were most numerous, were a small minority of the people. Hatred of
Popery had spread through all classes of his Protestant subjects, and
had become the ruling passion even of ploughmen and artisans. But there
was another part of his dominions where a very different spirit animated
the great body of the population. There was no limit to the number of
Roman Catholic soldiers whom the good pay and quarters of England would
attract across St. George's Channel. Tyrconnel had been, during some
time, employed in forming out of the peasantry of his country a military
force on which his master might depend. Already Papists, of Celtic
blood and speech, composed almost the whole army of Ireland. Barillon
earnestly and repeatedly advised James to bring over that army for the
purpose of coercing the English. [444]

James wavered. He wished to be surrounded by troops on whom he could
rely: but he dreaded the explosion of national feeling which the
appearance of a great Irish force on English ground must produce.
At last, as usually happens when a weak man tries to avoid opposite
inconveniences, he took a course which united them all. He brought over
Irishmen, not indeed enough to hold down the single city of London, or
the single county of York, but more than enough to excite the alarm and
rage of the whole kingdom, from Northumberland to Cornwall. Battalion
after battalion, raised and trained by Tyrconnel, landed on the western
coast and moved towards the capital; and Irish recruits were imported
in considerable numbers, to fill up vacancies in the English regiments.
[445]

Of the many errors which James committed, none was more fatal than this.
Already he had alienated the hearts of his people by violating their
laws, confiscating their estates, and persecuting their religion. Of
those who had once been most zealous for monarchy, he had already made
many rebels in heart. Yet he might still, with some chance of success,
have appealed to the patriotic spirit of his subjects against
an invader. For they were a race insular in temper as well as in
geographical position. Their national antipathies were, indeed, in
that age, unreasonably and unamiably strong. Never had the English
been accustomed to the control of interference of any stranger. The
appearance of a foreign army on their soil might impel them to rally
even round a King whom they had no reason to love. William might perhaps
have been unable to overcome this difficulty; but James removed it. Not
even the arrival of a brigade of Lewis's musketeers would have excited
such resentment and shame as our ancestors felt when they saw armed
columns of Papists, just arrived from Dublin, moving in military
pomp along the high roads. No man of English blood then regarded the
aboriginal Irish as his countrymen. They did not belong to our branch of
the great human family. They were distinguished from us by more than one
moral and intellectual peculiarity, which the difference of situation
and of education, great as that difference was, did not seem altogether
to explain. They had an aspect of their own, a mother tongue of their
own. When they talked English their pronunciation was ludicrous; their
phraseology was grotesque, as is always the phraseology of those who
think in one language and express their thoughts in another. They were
therefore foreigners; and of all foreigners they were the most hated and
despised: the most hated, for they had, during five centuries, always
been our enemies; the most despised, for they were our vanquished,
enslaved, and despoiled enemies. The Englishman compared with pride his
own fields with the desolate bogs whence the Rapparees issued forth to
rob and murder, and his own dwelling with the hovels where the peasants
and the hogs of the Shannon wallowed in filth together. He was a member
of a society far inferior, indeed, in wealth and civilisation, to the
society in which we live, but still one of the wealthiest and most
highly civilised societies that the world had then seen: the Irish were
almost as rude as the savages of Labrador. He was a freeman: the Irish
were the hereditary serfs of his race. He worshipped God after a pure
and rational fashion: the Irish were sunk in idolatry and superstition.
He knew that great numbers of Irish had repeatedly fled before a small
English force, and that the whole Irish population had been held down
by a small English colony; and he very complacently inferred that he was
naturally a being of a higher order than the Irishman: for it is thus
that a dominant race always explains its ascendency and excuses its
tyranny. That in vivacity, humour, and eloquence, the Irish stand high
among the nations of the world is now universally acknowledged. That,
when well disciplined, they are excellent soldiers has been proved on a
hundred fields of battle. Yet it is certain that, a century and a half
ago, they were generally despised in our island as both a stupid and a
cowardly people. And these were the men who were to hold England down
by main force while her civil and ecclesiastical constitution was
destroyed. The blood of the whole nation boiled at the thought. To be
conquered by Frenchmen or by Spaniards would have seemed comparatively
a tolerable fate. With Frenchmen and Spaniards we had been accustomed
to treat on equal terms. We had sometimes envied their prosperity,
sometimes dreaded their power, sometimes congratulated ourselves on
their friendship. In spite of our unsocial pride, we admitted that they
were great nations, and that they could boast of men eminent in the
arts of war and peace. But to be subjugated by an inferior caste was a
degradation beyond all other degradation. The English felt as the white
inhabitants of Charleston and New Orleans would feel if those towns were
occupied by negro garrisons. The real facts would have been sufficient
to excite uneasiness and indignation: but the real facts were lost
amidst a crowd of wild rumours which flew without ceasing from
coffeehouse to coffeehouse and from alebench to alebench, and became
more wonderful and terrible at every stage of the progress. The number
of the Irish troops who had landed on our shores might justly excite
serious apprehensions as to the King's ulterior designs; but it was
magnified tenfold by the public apprehensions. It may well be supposed
that the rude kerne of Connaught, placed, with arms in his hands, among
a foreign people whom he hated, and by whom he was hated in turn, was
guilty of some excesses. These excesses were exaggerated by report; and,
in addition to the outrages which the stranger had really committed, all
the offences of his English comrades were set down to his account. From
every corner of the kingdom a cry arose against the foreign barbarians
who forced themselves into private houses, seized horses and waggons,
extorted money and insulted women. These men, it was said, were the sons
of those who, forty-seven years before, had massacred Protestants by
tens of thousands. The history of the rebellion of 1641, a history
which, even when soberly related, might well move pity and horror,
and which had been frightfully distorted by national and religious
antipathies, was now the favourite topic of conversation. Hideous
stories of houses burned with all the inmates, of women and young
children butchered, of near relations compelled by torture to be the
murderers of each other, of corpses outraged and mutilated, were told
and heard with full belief and intense interest. Then it was added that
the dastardly savages who had by surprise committed all these cruelties
on an unsuspecting and defenceless colony had, as soon as Oliver came
among them on his great mission of vengeance, flung down their arms
in panic terror, and had sunk, without trying the chances of a single
pitched field, into that slavery which was their fit portion. Many
signs indicated that another great spoliation and slaughter of the Saxon
settlers was meditated by the Lord Lieutenant. Already thousands
of Protestant colonists, flying from the injustice and insolence
of Tyrconnel, had raised the indignation of the mother country by
describing all that they had suffered, and all that they had, with too
much reason, feared. How much the public mind had been excited by the
complaints of these fugitives had recently been shown in a manner not
to be mistaken. Tyrconnel had transmitted for the royal approbation the
heads of a bill repealing the law by which half the soil of Ireland was
held, and he had sent to Westminster, as his agents, two of his Roman
Catholic countrymen who had lately been raised to high judicial
office; Nugent, Chief Justice of the Irish Court of King's Bench, a
personification of all the vices and weaknesses which the English then
imagined to be characteristic of the Popish Celt, and Rice, a Baron of
the Irish Exchequer, who, in abilities and attainments, was perhaps the
foremost man of his race and religion. The object of the mission was
well known; and the two Judges could not venture to show themselves in
the streets. If ever they were recognised, the rabble shouted, "Room for
the Irish Ambassadors;" and their coach was escorted with mock solemnity
by a train of ushers and harbingers bearing sticks with potatoes stuck
on the points. [446]

So strong and general, indeed, was at that time the aversion of the
English to the Irish that the most distinguished Roman Catholics
partook of it. Powis and Bellasyse expressed, in coarse and acrimonious
language, even at the Council board, their antipathy to the aliens.
[447] Among English Protestants that antipathy was still stronger and
perhaps it was strongest in the army. Neither officers nor soldiers were
disposed to bear patiently the preference shown by their master to a
foreign and a subject race. The Duke of Berwick, who was Colonel of the
Eighth Regiment of the Line, then quartered at Portsmouth, gave orders
that thirty men just arrived from Ireland should be enlisted. The
English soldiers declared that they would not serve with these
intruders. John Beaumont, the Lieutenant Colonel, in his own name and in
the name of five of the Captains, protested to the Duke's face against
this insult to the English army and nation. "We raised the regiment,"
he said, "at our own charges to defend His Majesty's crown in a time
of danger. We had then no difficulty in procuring hundreds of English
recruits. We can easily keep every company up to its full complement
without admitting Irishmen. We therefore do not think it consistent with
our honour to have these strangers forced on us; and we beg that we may
either be permitted to command men of our own nation or to lay down our
commissions." Berwick sent to Windsor for directions. The King, greatly
exasperated, instantly despatched a troop of horse to Portsmouth with
orders to bring the six refractory officers before him. A council of
war sate on them. They refused to make any submission; and they were
sentenced to be cashiered, the highest punishment which a court martial
was then competent to inflict. The whole nation applauded the disgraced
officers; and the prevailing sentiment was stimulated by an unfounded
rumour that, while under arrest, they had been treated with cruelty.
[448]

Public feeling did not then manifest itself by those signs with which we
are familiar, by large meetings, and by vehement harangues. Nevertheless
it found a vent. Thomas Wharton, who, in the last Parliament, had
represented Buckinghamshire, and who was already conspicuous both as
a libertine and as a Whig, had written a satirical ballad on
the administration of Tyrconnel. In this little poem an Irishman
congratulates a brother Irishman, in a barbarous jargon, on the
approaching triumph of Popery and of the Milesian race. The Protestant
heir will be excluded. The Protestant officers will be broken. The Great
Charter and the praters who appeal to it will be hanged in one rope. The
good Talbot will shower commissions on his countrymen, and will cut the
throats of the English. These verses, which were in no respect above the
ordinary standard of street poetry, had for burden some gibberish which
was said to have been used as a watchword by the insurgents of Ulster in
1641. The verses and the tune caught the fancy of the nation. From one
end of England to the other all classes were constantly singing this
idle rhyme. It was especially the delight of the English army. More
than seventy years after the Revolution, a great writer delineated, with
exquisite skill, a veteran who had fought at the Boyne and at Namur. One
of the characteristics of the good old soldier is his trick of whistling
Lillibullero. [449]

Wharton afterwards boasted that he had sung a King out of three
kingdoms. But in truth the success of Lillibullero was the effect, and
not the cause, of that excited state of public feeling which produced
the Revolution.

While James was thus raising against himself all those national feelings
which, but for his own folly, might have saved his throne, Lewis was
in another way exerting himself not less effectually to facilitate the
enterprise which William meditated.

The party in Holland which was favourable to France was a minority, but
a minority strong enough, according to the constitution of the Batavian
federation, to prevent the Stadtholder from striking any great blow.
To keep that minority steady was an object to which, if the Court of
Versailles had been wise, every other object would at that conjuncture
have been postponed. Lewis however had, during some time, laboured,
as if of set purpose, to estrange his Dutch friends; and he at length,
though not without difficulty, succeeded in forcing them to become
his enemies at the precise moment at which their help would have been
invaluable to him.

There were two subjects on which the people of the United Provinces were
peculiarly sensitive, religion and trade; and both their religion and
their trade the French King assailed. The persecution of the Huguenots,
and the revocation of the edict of Nantes, had everywhere moved the
grief and indignation of Protestants. But in Holland these feelings were
stronger than in any other country; for many persons of Dutch birth,
confiding in the repeated and solemn declarations of Lewis that the
toleration granted by his grandfather should be maintained, had, for
commercial purposes, settled in France, and a large proportion of the
settlers had been naturalised there. Every post now brought to Holland
the tidings that these persons were treated with extreme rigour on
account of their religion. Dragoons, it was reported, were quartered on
one. Another had been held naked before a fire till he was half roasted.
All were forbidden, under the severest penalties, to celebrate the rites
of their religion, or to quit the country into which they had, under
false pretences, been decoyed. The partisans of the House of Orange
exclaimed against the cruelty and perfidy of the tyrant. The opposition
was abashed and dispirited. Even the town council of Amsterdam, though
strongly attached to the French interest and to the Arminian theology,
and though little inclined to find fault with Lewis or to sympathize
with the Calvinists whom he persecuted, could not venture to oppose
itself to the general sentiment; for in that great city there was
scarcely one wealthy merchant who had not some kinsman or friend
among the sufferers. Petitions numerously and respectably signed
were presented to the Burgomasters, imploring them to make strong
representations to Avaux. There were even suppliants who made their way
into the Stadthouse, flung themselves on their knees, described with
tears and sobs the lamentable condition of those whom they most loved,
and besought the intercession of the magistrates. The pulpits resounded
with invectives and lamentations. The press poured forth heartrending
narratives and stirring exhortations. Avaux saw the whole danger. He
reported to his court that even the well intentioned--for so he always
called the enemies of the House of Orange--either partook of the public
feeling or were overawed by it; and he suggested the policy of making
some concession to their wishes. The answers which he received from
Versailles were cold and acrimonious. Some Dutch families, indeed, which
had not been naturalised in France, were permitted to return to their
country. But to those natives of Holland who had obtained letters of
naturalisation Lewis refused all indulgence. No power on earth, he said,
should interfere between him and his subjects. These people had chosen
to become his subjects; and how he treated them was a matter with which
no neighbouring state had anything to do. The magistrates of Amsterdam
naturally resented the scornful ingratitude of the potentate whom they
had strenuously and unscrupulously served against the general sense of
their own countrymen. Soon followed another provocation which they felt
even more keenly. Lewis began to make war on their trade. He first
put forth an edict prohibiting the importation of herrings into his
dominions, Avaux hastened to inform his court that this step had excited
great alarm and indignation, that sixty thousand persons in the United
Provinces subsisted by the herring fishery, and that some strong measure
of retaliation would probably be adopted by the States. The answer which
he received was that the King was determined, not only to persist, but
also to increase the duties on many of those articles in which Holland
carried on a lucrative trade with France. The consequence of these
errors, errors committed in defiance of repeated warnings, and, as it
should seem, in the mere wantonness of selfwill, was that now, when the
voice of a single powerful member of the Batavian federation might have
averted an event fatal to all the politics of Lewis, no such voice was
raised. The Envoy, with all his skill, vainly endeavoured to rally
the party by the help of which he had, during several years, held
the Stadtholder in check. The arrogance and obstinacy of the master
counteracted all the efforts of the servant. At length Avaux was
compelled to send to Versailles the alarming tidings that no reliance
could be placed on Amsterdam, so long devoted to the French cause, that
some of the well intentioned were alarmed for their religion, and that
the few whose inclinations were unchanged could not venture to utter
what they thought. The fervid eloquence of preachers who declaimed
against the horrors of the French persecution, and the lamentations of
bankrupts who ascribed their ruin to the French decrees, had wrought
up the people to such a temper, that no citizen could declare himself
favourable to France without imminent risk of being flung into the
nearest canal. Men remembered that, only fifteen years before, the most
illustrious chief of the party adverse to the House of Orange had been
torn to pieces by an infuriated mob in the very precinct of the palace
of the States General. A similar fate might not improbably befall those
who should, at this crisis, be accused of serving the purposes of France
against their native land, and against the reformed religion. [450]

While Lewis was thus forcing his friends in Holland to become, or to
pretend to become, his enemies, he was labouring with not less success
to remove all the scruples which might have prevented the Roman Catholic
princes of the Continent from countenancing William's designs. A new
quarrel had arisen between the Court of Versailles and the Vatican, a
quarrel in which the injustice and insolence of the French King were
perhaps more offensively displayed than in any other transaction of his
reign.

It had long been the rule at Rome that no officer of justice or finance
could enter the dwelling inhabited by the minister who represented a
Catholic state. In process of time not only the dwelling, but a large
precinct round it, was held inviolable. It was a point of honour with
every Ambassador to extend as widely as possible the limits of the
region which was under his protection. At length half the city consisted
of privileged districts, within which the Papal government had no more
power than within the Louvre or the Escurial. Every asylum was thronged
with contraband traders, fraudulent bankrupts, thieves and assassins. In
every asylum were collected magazines of stolen or smuggled goods. From
every asylum ruffians sallied forth nightly to plunder and stab. In no
town of Christendom, consequently, was law so impotent and wickedness
so audacious as in the ancient capital of religion and civilisation. On
this subject Innocent felt as became a priest and a prince. He
declared that he would receive no Ambassador who insisted on a right so
destructive of order and morality. There was at first much murmuring;
but his resolution was so evidently just that all governments but
one speedily acquiesced. The Emperor, highest in rank among Christian
monarchs, the Spanish court, distinguished among all courts by
sensitiveness and pertinacity on points of etiquette, renounced the
odious privilege. Lewis alone was impracticable. What other sovereigns
might choose to do, he said, was nothing to him. He therefore sent a
mission to Rome, escorted by a great force of cavalry and infantry. The
Ambassador marched to his palace as a general marches in triumph through
a conquered town. The house was strongly guarded. Round the limits of
the protected district sentinels paced the rounds day and night, as on
the walls of a fortress. The Pope was unmoved. "They trust," he cried,
"in chariots and in horses; but we will remember the name of the Lord
our God." He betook him vigorously to his spiritual weapons, and laid
the region garrisoned by the French under an interdict. [451]

This dispute was at the height when another dispute arose, in which the
Germanic body was as deeply concerned as the Pope.

Cologne and the surrounding district were governed by an Archbishop, who
was an Elector of the Empire. The right of choosing this great prelate
belonged, under certain limitations, to the Chapter of the Cathedral.
The Archbishop was also Bishop of Liege, of Munster, and of Hildesheim.
His dominions were extensive, and included several strong fortresses,
which in the event of a campaign on the Rhine would be of the highest
importance. In time of war he could bring twenty thousand men into the
field. Lewis had spared no effort to gain so valuable an ally, and had
succeeded so well that Cologne had been almost separated from Germany,
and had become an outwork of France. Many ecclesiastics devoted to the
court of Versailles had been brought into the Chapter; and Cardinal
Furstemburg, a mere creature of that court, had been appointed
Coadjutor.

In the summer of the year 1688 the archbishopric became vacant.
Furstemburg was the candidate of the House of Bourbon. The enemies of
that house proposed the young Prince Clement of Bavaria. Furstemburg was
already a Bishop, and therefore could not be moved to another diocese
except by a special dispensation from the Pope, or by a postulation, in
which it was necessary that two thirds of the Chapter of Cologne should
join. The Pope would grant no dispensation to a creature of France. The
Emperor induced more than a third part of the Chapter to vote for the
Bavarian prince. Meanwhile, in the Chapters of Liege, Munster, and
Hildesheim, the majority was adverse to France. Lewis saw, with
indignation and alarm, that an extensive province which he had begun
to regard as a fief of his crown was about to become, not merely
independent of him, but hostile to him. In a paper written with great
acrimony he complained of the injustice with which France was on
all occasions treated by that See which ought to extend a parental
protection to every part of Christendom. Many signs indicated his fixed
resolution to support the pretensions of his candidate by arms against
the Pope and the Pope's confederates. [452]

Thus Lewis, by two opposite errors, raised against himself at once the
resentment of both the religious parties between which Western Europe
was divided. Having alienated one great section of Christendom by
persecuting the Huguenots, he alienated another by insulting the Holy
See. These faults he committed at a conjuncture at which no fault could
be committed with impunity, and under the eye of an opponent second in
vigilance, sagacity, and energy, to no statesman whose memory history
has preserved. William saw with stern delight his adversaries toiling
to clear away obstacle after obstacle from his path. While they raised
against themselves the enmity of all sects, he laboured to conciliate
all. The great design which he meditated, he with exquisite skill
presented to different governments in different lights; and it must be
added that, though those lights were different, none of them was false.
He called on the princes of Northern Germany to rally round him in
defence of the common cause of all reformed Churches. He set before
the two heads of the House of Austria the danger with which they were
threatened by French ambition, and the necessity of rescuing England
from vassalage and of uniting her to the European confederacy. [453] He
disclaimed, and with truth, all bigotry. The real enemy, he said, of
the British Roman Catholics was that shortsighted and headstrong monarch
who, when he might easily have obtained for them a legal toleration, had
trampled on law, liberty, property, in order to raise them to an odious
and precarious ascendency. If the misgovernment of James were suffered
to continue, it must produce, at no remote time, a popular outbreak,
which might be followed by a barbarous persecution of the Papists. The
Prince declared that to avert the horrors of such a persecution was one
of his chief objects. If he succeeded in his design, he would use the
power which he must then possess, as head of the Protestant interest, to
protect the members of the Church of Rome. Perhaps the passions excited
by the tyranny of James might make it impossible to efface the penal
laws from the statute book but those laws should be mitigated by a
lenient administration. No class would really gain more by the proposed
expedition than those peaceable and unambitious Roman Catholics who
merely wished to follow their callings and to worship their Maker
without molestation. The only losers would be the Tyrconnels, the
Dovers, the Albevilles, and the other political adventurers who, in
return for flattery and evil counsel, had obtained from their credulous
master governments, regiments, and embassies.

While William exerted himself to enlist on his side the sympathies both
of Protestants and of Roman Catholics, he exerted himself with not less
vigour and prudence to provide the military means which his undertaking
required. He could not make a descent on England without the sanction
of the United Provinces. If he asked for that sanction before his design
was ripe for execution, his intentions might possibly be thwarted by
the faction hostile to his house, and would certainly be divulged to the
whole world. He therefore determined to make his preparations with all
speed, and, when they were complete, to seize some favourable moment for
requesting the consent of the federation. It was observed by the agents
of France that he was more busy than they had ever known him. Not a day
passed on which he was not seen spurring from his villa to the Hague.
He was perpetually closeted with his most distinguished adherents.
Twenty-four ships of war were fitted out for sea in addition to the
ordinary force which the commonwealth maintained. There was, as it
chanced, an excellent pretence for making this addition to the marine:
for some Algerine corsairs had recently dared to show themselves in the
German Ocean. A camp was formed near Nimeguen. Many thousands of troops
were assembled there. In order to strengthen this army the garrisons
were withdrawn from the strongholds in Dutch Brabant. Even the renowned
fortress of Bergopzoom was left almost defenceless. Field pieces,
bombs, and tumbrels from all the magazines of the United Provinces were
collected at the head quarters. All the bakers of Rotterdam toiled day
and night to make biscuit. All the gunmakers of Utrecht were found too
few to execute the orders for pistols and muskets. All the saddlers
of Amsterdam were hard at work on harness and bolsters. Six thousand
sailors were added to the naval establishment. Seven thousand new
soldiers were raised. They could not, indeed, be formally enlisted
without the sanction of the federation: but they were well drilled, and
kept in such a state of discipline that they might without difficulty be
distributed into regiments within twenty-four hours after that sanction
should be obtained. These preparations required ready money: but William
had, by strict economy, laid up against a great emergency a treasure
amounting to about two hundred and fifty thousand pounds sterling.
What more was wanting was supplied by the zeal of his partisans. Great
quantities of gold, not less, it was said, than a hundred thousand
guineas, came to him from England. The Huguenots, who had carried with
them into exile large quantities of the precious metals, were eager
to lend him all that they possessed; for they fondly hoped that, if he
succeeded, they should be restored to the country of their birth; and
they feared that, if he failed, they should scarcely be safe even in the
country of their adoption. [454]

Through the latter part of July and the whole of August the preparations
went on rapidly, yet too slowly for the vehement spirit of William.
Meanwhile the intercourse between England and Holland was active. The
ordinary modes of conveying intelligence and passengers were no longer
thought safe. A light bark of marvellous speed constantly ran backward
and forward between Schevening and the eastern coast of our island.
[455] By this vessel William received a succession of letters from
persons of high note in the Church, the state, and the army. Two of the
seven prelates who had signed the memorable petition, Lloyd, Bishop of
St. Asaph, and Trelawney, Bishop of Bristol, had, during their residence
in the tower, reconsidered the doctrine of nonresistance, and were
ready to welcome an armed deliverer. A brother of the Bishop of Bristol,
Colonel Charles Trelawney, who commanded one of the Tangier regiments,
now known as the Fourth of the Line, signified his readiness to draw his
sword for the Protestant religion. Similar assurances arrived from the
savage Kirke. Churchill, in a letter written with a certain elevation
of language, which was the sure mark that he was going to commit a
baseness, declared that he was determined to perform his duty to heaven
and to his country, and that he put his honour absolutely into the hands
of the Prince of Orange. William doubtless read these words with one of
those bitter and cynical smiles which gave his face its least pleasing
expression. It was not his business to take care of the honour of other
men; nor had the most rigid casuists pronounced it unlawful in a general
to invite, to use, and to reward the services of deserters whom he could
not but despise. [456]

Churchill's letter was brought by Sidney, whose situation in England
had become hazardous, and who, having taken many precautions to hide
his track, had passed over to Holland about the middle of August. [457]
About the same time Shrewsbury and Edward Russell crossed the German
Ocean in a boat which they had hired with great secrecy, and appeared at
the Hague. Shrewsbury brought with him twelve thousand pounds, which he
had raised by a mortgage on his estates, and which he lodged in the bank
of Amsterdam. [458] Devonshire, Danby, and Lumley remained in England,
where they undertook to rise in arms as soon as the Prince should set
foot on the island.

There is reason to believe that, at this conjuncture, William first
received assurances of support from a very different quarter. The
history of Sunderland's intrigues is covered with an obscurity which it
is not probable that any inquirer will ever succeed in penetrating:
but, though it is impossible to discover the whole truth, it is easy
to detect some palpable fictions. The Jacobites, for obvious reasons,
affirmed that the revolution of 1688 was the result of a plot concerted
long before. Sunderland they represented as the chief conspirator. He
had, they averred, in pursuance of his great design, incited his
too confiding master to dispense with statutes, to create an illegal
tribunal, to confiscate freehold property, and to send the fathers of
the Established Church to a prison. This romance rests on no evidence,
and, though it has been repeated down to our own time, seems hardly
to deserve confutation. No fact is more certain than that Sunderland
opposed some of the most imprudent steps which James took, and in
particular the prosecution of the Bishops, which really brought on the
decisive crisis. But, even if this fact were not established, there
would still remain one argument sufficient to decide the controversy.
What conceivable motive had Sunderland to wish for a revolution? Under
the existing system he was at the height of dignity and prosperity.
As President of the Council he took precedence of the whole temporal
peerage. As Principal Secretary of State he was the most active and
powerful member of the cabinet. He might look forward to a dukedom.
He had obtained the garter lately worn by the brilliant and versatile
Buckingham, who, having squandered away a princely fortune and a
vigorous intellect, had sunk into the grave deserted, contemned, and
broken-hearted. [459] Money, which Sunderland valued more than honours,
poured in upon him in such abundance that, with ordinary management, he
might hope to become, in a few years, one of the wealthiest subjects in
Europe. The direct emolument of his posts, though considerable, was a
very small part of what he received. From France alone he drew a regular
stipend of near six thousand pounds a year, besides large occasional
gratuities. He had bargained with Tyrconnel for five thousand a year, or
fifty thousand pounds down, from Ireland. What sums he made by selling
places, titles, and pardons, can only be conjectured, but must have been
enormous. James seemed to take a pleasure in loading with wealth one
whom he regarded as his own convert. All fines, all forfeitures went to
Sunderland. On every grant toll was paid to him. If any suitor ventured
to ask any favour directly from the King, the answer was, "Have you
spoken to my Lord President?" One bold man ventured to say that the Lord
President got all the money of the court. "Well," replied His Majesty
"he deserves it all." [460] We shall scarcely overrate the amount of the
minister's gains, if we put them at thirty thousand pounds a year: and
it must be remembered that fortunes of thirty thousand pounds a year
were in his time rarer than fortunes of a hundred thousand pounds a year
now are. It is probable that there was then not one peer of the realm
whose private income equalled Sunderland's official income.

What chance was there that, in a new order of things, a man so
deeply implicated in illegal and unpopular acts, a member of the High
Commission, a renegade whom the multitude, in places of general resort,
pursued with the cry of Popish dog, would be greater and richer? What
chance that he would even be able to escape condign punishment?

He had undoubtedly been long in the habit of looking forward to the time
when William and Mary might be, in the ordinary course of nature and
law, at the head of the English government, and had probably attempted
to make for himself an interest in their favour, by promises and
services which, if discovered, would not have raised his credit at
Whitehall. But it may with confidence be affirmed that he had no wish
to see them raised to power by a revolution, and that he did not at
all foresee such a revolution when, towards the close of June 1688, he
solemnly joined the communion of the Church of Rome.

Scarcely however had he, by that inexpiable crime, made himself an
object of hatred and contempt to the whole nation, when he learned
that the civil and ecclesiastical polity of England would shortly be
vindicated by foreign and domestic arms. From that moment all his plans
seem to have undergone a change. Fear bowed down his whole soul, and was
so written in his face that all who saw him could read. [461] It could
hardly be doubted that, if there were a revolution, the evil counsellors
who surrounded the throne would be called to a strict account: and among
those counsellors he stood in the foremost rank. The loss of his places,
his salaries, his pensions, was the least that he had to dread. His
patrimonial mansion amid woods at Althorpe might be confiscated. He
might lie many years in a prison. He might end his days in a foreign
land a pensioner on the bounty of France. Even this was not the worst.
Visions of an innumerable crowd covering Tower Hill and shouting with
savage joy at the sight of the apostate, of a scaffold hung with black,
of Burnet reading the prayer for the departing, and of Ketch leaning on
the axe with which Russell and Monmouth had been mangled in so butcherly
a fashion, began to haunt the unhappy statesman. There was yet one way
in which he might escape, a way more terrible to a noble spirit than
a prison or a scaffold. He might still, by a well timed and useful
treason, earn his pardon from the foes of the government. It was in his
power to render to them at this conjuncture services beyond all price:
for he had the royal ear; he had great influence over the Jesuitical
cabal; and he was blindly trusted by the French Ambassador. A channel of
communication was not wanting, a channel worthy of the purpose which it
was to serve. The Countess of Sunderland was an artful woman, who, under
a show of devotion which imposed on some grave men, carried on, with
great activity, both amorous and political intrigues. [462] The handsome
and dissolute Henry Sidney had long been her favourite lover. Her
husband was well pleased to see her thus connected with the court of the
Hague. Whenever he wished to transmit a secret message to Holland, he
spoke to his wife: she wrote to Sidney; and Sidney communicated her
letter to William. One of her communications was intercepted and carried
to James. She vehemently protested that it was a forgery. Her husband,
with characteristic ingenuity, defended himself by representing that it
was quite impossible for any man to be so base as to do what he was in
the habit of doing. "Even if this is Lady Sunderland's hand," he said,
"that is no affair of mine. Your Majesty knows my domestic misfortunes.
The footing on which my wife and Mr. Sidney are is but too public. Who
can believe that I would make a confidant of the man who has injured my
honour in the tenderest point, of the man whom, of all others, I ought
most to hate?" [463] This defence was thought satisfactory; and secret
intelligence was still transmitted from the wittol to the adulteress,
from the adulteress to the gallant, and from the gallant to the enemies
of James.

It is highly probable that the first decisive assurances of Sunderland's
support were conveyed orally by Sidney to William about the middle of
August. It is certain that, from that time till the expedition was
ready to sail, a most significant correspondence was kept up between the
Countess and her lover. A few of her letters, partly written in cipher,
are still extant. They contain professions of good will and promises
of service mingled with earnest intreaties for protection. The writer
intimates that her husband will do all that his friends at the Hague
can wish: she supposes that it will be necessary for him to go
into temporary exile: but she hopes that his banishment will not be
perpetual, and that his patrimonial estate will be spared; and she
earnestly begs to be informed in what place it will be best for him to
take refuge till the first fury of the storm is over. [464]

The help of Sunderland was most welcome. For, as the time of striking
the great blow drew near, the anxiety of William became intense. From
common eyes his feelings were concealed by the icy tranquillity of his
demeanour: but his whole heart was open to Bentinck. The preparations
were not quite complete. The design was already suspected, and could
not be long concealed. The King of France or the city of Amsterdam might
still frustrate the whole plan. If Lewis were to send a great force into
Brabant, if the faction which hated the Stadtholder were to raise its
head, all was over. "My sufferings, my disquiet," the Prince wrote, "are
dreadful. I hardly see my way. Never in my life did I so much feel the
need of God's guidance." [465] Bentinck's wife was at this time dangerously
ill; and both the friends were painfully anxious about her. "God support
you," William wrote, "and enable you to bear your part in a work
on which, as far as human beings can see, the welfare of his Church
depends." [466]

It was indeed impossible that a design so vast as that which had been
formed against the King of England should remain during many weeks
a secret. No art could prevent intelligent men from perceiving that
William was making great military and naval preparations, and from
suspecting the object with which those preparations were made. Early in
August hints that some great event was approaching were whispered up
and down London. The weak and corrupt Albeville was then on a visit to
England, and was, or affected to be, certain that the Dutch government
entertained no design unfriendly to James. But, during the absence of
Albeville from his post, Avaux performed, with eminent skill, the
duties both of French and English Ambassador to the States, and supplied
Barillon as well as Lewis with ample intelligence. Avaux was satisfied
that a descent on England was in contemplation, and succeeded in
convincing his master of the truth. Every courier who arrived at
Westminster, either from the Hague or from Versailles, brought earnest
warnings. [467] But James was under a delusion which appears to have
been artfully encouraged by Sunderland. The Prince of Orange, said the
cunning minister, would never dare to engage in an expedition beyond
sea, leaving Holland defenceless. The States, remembering what they had
suffered and what they had been in danger of suffering during the great
agony of 1672, would never incur the risk of again seeing an invading
army encamped on the plain between Utrecht and Amsterdam. There was
doubtless much discontent in England: but the interval was immense
between discontent and rebellion. Men of rank and fortune were not
disposed lightly to hazard their honours, their estates, and their
lives. How many eminent Whigs had held high language when Monmouth was
in the Netherlands! And yet, when he set up his standard, what eminent
Whig had joined it? It was easy to understand why Lewis affected to give
credit to these idle rumours. He doubtless hoped to frighten the King
of England into taking the French side in the dispute about Cologne. By
such reasoning James was easily lulled into stupid security. [468] The
alarm and indignation of Lewis increased daily. The style of his letters
became sharp and vehement. [469] He could not understand, he wrote, this
lethargy on the eve of a terrible crisis. Was the King bewitched? Were
his ministers blind? Was it possible that nobody at Whitehall was aware
of what was passing in England and on the Continent? Such foolhardy
security could scarcely be the effect of mere improvidence. There must
be foul play. James was evidently in bad hands. Barillon was earnestly
cautioned not to repose implicit confidence in the English ministers:
but he was cautioned in vain. On him, as on James, Sunderland had cast a
spell which no exhortation could break.

Lewis bestirred himself vigorously. Bonrepaux, who was far superior
to Barillon in shrewdness, and who had always disliked and distrusted
Sunderland, was despatched to London with an offer of naval assistance.
Avaux was at the same time ordered to declare to the States General that
France had taken James under her protection. A large body of troops was
held in readiness to march towards the Dutch frontier. This bold attempt
to save the infatuated tyrant in his own despite was made with the full
concurrence of Skelton, who was now Envoy from England to the court of
Versailles.

Avaux, in conformity with his instructions, demanded an audience of the
States. It was readily granted. The assembly was unusually large. The
general belief was that some overture respecting commerce was about
to be made; and the President brought a written answer framed on that
supposition. As soon as Avaux began to disclose his errand, signs
of uneasiness were discernible. Those who were believed to enjoy the
confidence of the Prince of Orange cast down their eyes. The agitation
became great when the Envoy announced that his master was strictly bound
by the ties of friendship and alliance to His Britannic Majesty, and
that any attack on England would be considered as a declaration of war
against France. The President, completely taken by surprise, stammered
out a few evasive phrases; and the conference terminated. It was at
the same time notified to the States that Lewis had taken under his
protection Cardinal Furstemburg and the Chapter of Cologne. [470]

The Deputies were in great agitation. Some recommended caution and
delay. Others breathed nothing but war. Fagel spoke vehemently of
the French insolence, and implored his brethren not to be daunted by
threats. The proper answer to such a communication, he said, was to
levy more soldiers, and to equip more ships. A courier was instantly
despatched to recall William from Minden, where he was holding a
consultation of high moment with the Elector of Brandenburg.

But there was no cause for alarm. James was bent on ruining himself; and
every attempt to stop him only made him rush more eagerly to his doom.
When his throne was secure, when his people were submissive, when
the most obsequious of Parliaments was eager to anticipate all his
reasonable wishes, when foreign kingdoms and commonwealths paid emulous
court to him, when it depended only on himself whether he would be the
arbiter of Christendom, he had stooped to be the slave and the hireling
of France. And now when, by a series of crimes and follies, he had
succeeded in alienating his neighbours, his subjects, his soldiers, his
sailors, his children, and had left himself no refuge but the protection
of France, he was taken with a fit of pride, and determined to assert
his independence. That help which, when he did not want it, he had
accepted with ignominious tears, he now, when it was indispensable to
him, threw contemptuously away. Having been abject when he might, with
propriety, have been punctilious in maintaining his dignity, he became
ungratefully haughty at a moment when haughtiness must bring on him
at once derision and ruin. He resented the friendly intervention which
might have saved him. Was ever King so used? Was he a child, or an
idiot, that others must think for him? Was he a petty prince, a Cardinal
Furstemburg, who must fall if not upheld by a powerful patron? Was he
to be degraded in the estimation of all Europe, by an ostentatious
patronage which he had never asked? Skelton was recalled to answer for
his conduct, and, as soon as he arrived, was committed prisoner to the
Tower. Citters was well received at Whitehall, and had a long audience.
He could, with more truth than diplomatists on such occasions think at
all necessary, disclaim, on the part of the States General, any hostile
project. For the States General had, as yet, no official knowledge of
the design of William; nor was it by any means impossible that they
might, even now, refuse to sanction that design. James declared that he
gave not the least credit to the rumours of a Dutch invasion, and that
the conduct of the French government had surprised and annoyed him.
Middleton was directed to assure all the foreign ministers that there
existed no such alliance between France and England as the Court of
Versailles had, for its own ends, pretended. To the Nuncio the King said
that the designs of Lewis were palpable and should be frustrated.
This officious protection was at once an insult and a snare. "My good
brother," said James, "has excellent qualities; but flattery and vanity
have turned his head." [471] Adda, who was much more anxious about Cologne
than about England, encouraged this strange delusion. Albeville, who had
now returned to his post, was commanded to give friendly assurances to
the States General, and to add some high language, which might have been
becoming in the mouth of Elizabeth or Oliver. "My master," he said, "is
raised, alike by his power and by his spirit, above the position which
France affects to assign to him. There is some difference between a King
of England and an Archbishop of Cologne." The reception of Bonrepaux
at Whitehall was cold. The naval succours which he offered were not
absolutely declined; but he was forced to return without having settled
anything; and the Envoys, both of the United Provinces and of the House
of Austria, were informed that his mission had been disagreeable to
the King and had produced no result. After the Revolution Sunderland
boasted, and probably with truth, that he had induced his master to
reject the proffered assistance of France. [472]

The perverse folly of James naturally excited the indignation of his
powerful neighbour. Lewis complained that, in return for the greatest
service which he could render to the English government, that government
had given him the lie in the face of all Christendom. He justly remarked
that what Avaux had said, touching the alliance between France and Great
Britain, was true according to the spirit, though perhaps not according
to the letter. There was not indeed a treaty digested into articles,
signed, sealed, and ratified: but assurances equivalent in the
estimation of honourable men to such a treaty had, during some years,
been constantly exchanged between the two Courts. Lewis added that, high
as was his own place in Europe, he should never be so absurdly jealous
of his dignity as to see an insult in any act prompted by friendship.
But James was in a very different situation, and would soon learn the
value of that aid which he had so ungraciously rejected. [473]

Yet, notwithstanding the stupidity and ingratitude of James, it would
have been wise in Lewis to persist in the resolution which had been
notified to the States General. Avaux, whose sagacity and judgment made
him an antagonist worthy of William, was decidedly of this opinion.
The first object of the French government--so the skilful Envoy
reasoned--ought to be to prevent the intended descent on England. The
way to prevent that descent was to invade the Spanish Netherlands, and
to menace the Batavian frontier. The Prince of Orange, indeed, was so
bent on his darling enterprise that he would persist, even if the white
flag were flying on the walls of Brussels. He had actually said that, if
the Spaniards could only manage to keep Ostend, Mons, and Namur till the
next spring, he would then return from England with a force which would
soon recover all that had been lost. But, though such was the Prince's
opinion, it was not the opinion of the States. They would not readily
consent to send their Captain General and the flower of their army
across the German Ocean, while a formidable enemy threatened their own
territory. [474]

Lewis admitted the force of these reasonings: but he had already
resolved on a different line of action. Perhaps he had been provoked
by the discourtesy and wrongheadedness of the English government, and
indulged his temper at the expense of his interest. Perhaps he was
misled by the counsels of his minister of war, Louvois, whose influence
was great, and who regarded Avaux with no friendly feeling. It was
determined to strike in a quarter remote from Holland a great and
unexpected blow. Lewis suddenly withdrew his troops from Flanders, and
poured them into Germany. One army, placed under the nominal command of
the Dauphin, but really directed by the Duke of Duras and by Vauban, the
father of the science of fortification, invested Philipsburg. Another,
led by the Marquess of Boufflers, seized Worms, Mentz, and Treves. A
third, commanded by the Marquess of Humieres, entered Bonn. All down the
Rhine, from Carlsruhe to Cologne, the French arms were victorious. The
news of the fall of Philipsburg reached Versailles on All Saints day,
while the Court was listening to a sermon in the chapel. The King made
a sign to the preacher to stop, announced the good news to the
congregation, and, kneeling down, returned thanks to God for this great
success. The audience wept for joy. [475] The tidings were eagerly
welcomed by the sanguine and susceptible people of France. Poets
celebrated the triumphs of their magnificent patron. Orators extolled
from the pulpit the wisdom and magnanimity of the eldest son of the
Church. The Te Deum was sung with unwonted pomp; and the solemn notes of
the organ were mingled with the clash of the cymbal and the blast of the
trumpet. But there was little cause for rejoicing. The great statesman
who was at the head of the European coalition smiled inwardly at the
misdirected energy of his foe. Lewis had indeed, by his promptitude,
gained some advantages on the side of Germany: but those advantages
would avail little if England, inactive and inglorious under four
successive Kings, should suddenly resume her old rank in Europe. A few
weeks would suffice for the enterprise on which the fate of the world
depended; and for a few weeks the United Provinces were in security.

William now urged on his preparations with indefatigable activity and
with less secrecy than he had hitherto thought necessary. Assurances of
support came pouring in daily from foreign courts. Opposition had become
extinct at the Hague. It was in vain that Avaux, even at this last
moment, exerted all his skill to reanimate the faction which had
contended against three generations of the House of Orange. The chiefs
of that faction, indeed, still regarded the Stadtholder with no friendly
feeling. They had reason to fear that, if he prospered in England, he
would become absolute master of Holland. Nevertheless the errors of the
court of Versailles, and the dexterity with which he had availed himself
of those errors, made it impossible to continue the struggle against
him. He saw that the time had come for demanding the sanction of the
States. Amsterdam was the head quarters of the party hostile to his
line, his office, and his person; and even from Amsterdam he had at this
moment nothing to apprehend. Some of the chief functionaries of that
city had been repeatedly closeted with him, with Dykvelt, and with
Bentinck, and had been induced to promise that they would promote, or
at least that they would not oppose, the great design: some were
exasperated by the commercial edicts of Lewis: some were in deep
distress for kinsmen and friends who were harassed by the French
dragoons: some shrank from the responsibility of causing a schism which
might be fatal to the Batavian federation; and some were afraid of the
common people, who, stimulated by the exhortations of zealous preachers,
were ready to execute summary justice on any traitor to the Protestant
cause. The majority, therefore, of that town council which had long
been devoted to France pronounced in favour of William's undertaking.
Thenceforth all fear of opposition in any part of the United Provinces
was at an end; and the full sanction of the federation to his enterprise
was, in secret sittings, formally given. [476]

The Prince had already fixed upon a general well qualified to be second
in command. This was indeed no light matter. A random shot or the dagger
of an assassin might in a moment leave the expedition without a head. It
was necessary that a successor should be ready to fill the vacant place.
Yet it was impossible to make choice of any Englishman without giving
offence either to the Whigs or to the Tories; nor had any Englishman
then living shown that he possessed the military skill necessary for
the conduct of a campaign. On the other band it was not easy to assign
preeminence to a foreigner without wounding the national sensibility
of the haughty islanders. One man there was, and only one in Europe,
to whom no objection could be found, Frederic, Count of Schomberg, a
German, sprung from a noble house of the Palatinate. He was generally
esteemed the greatest living master of the art of war. His rectitude and
piety, tried by strong temptations and never found wanting, commanded
general respect and confidence. Though a Protestant, he had been,
during many years, in the service of Lewis, and had, in spite of the ill
offices of the Jesuits, extorted from his employer, by a series of great
actions, the staff of a Marshal of France. When persecution began to
rage, the brave veteran steadfastly refused to purchase the royal favour
by apostasy, resigned, without one murmur, all his honours and commands,
quitted his adopted country for ever, and took refuge at the court of
Berlin. He had passed his seventieth year; but both his mind and his
body were still in full vigour. He had been in England, and was much
loved and honoured there. He had indeed a recommendation of which very
few foreigners could then boast; for he spoke our language, not only
intelligibly, but with grace and purity. He was, with the consent of the
Elector of Brandenburg, and with the warm approbation of the chiefs of
all English parties, appointed William's lieutenant. [477]

And now the Hague was crowded with British adventurers of all the
various parties which the tyranny of James had united in a strange
coalition, old royalists who had shed their blood for the throne, old
agitators of the army of the Parliament, Tories who had been persecuted
in the days of the Exclusion Bill, Whigs who had fled to the Continent
for their share in the Rye House Plot.

Conspicuous in this great assemblage were Charles Gerard, Earl of
Macclesfield, an ancient Cavalier who had fought for Charles the First
and had shared the exile of Charles the Second; Archibald Campbell, who
was the eldest son of the unfortunate Argyle, but had inherited nothing
except an illustrious name and the inalienable affection of a numerous
clan; Charles Paulet, Earl of Wiltshire, heir apparent of the Marquisate
of Winchester; and Peregrine Osborne, Lord Dumblame, heir apparent of
the Earldom of Danby. Mordaunt, exulting in the prospect of adventures
irresistibly attractive to his fiery nature, was among the foremost
volunteers. Fletcher of Saltoun had learned, while guarding the frontier
of Christendom against the infidels, that there was once more a hope of
deliverance for his country, and had hastened to offer the help of his
sword. Sir Patrick Hume, who had, since his flight from Scotland, lived
humbly at Utrecht, now emerged from his obscurity: but, fortunately, his
eloquence could, on this occasion, do little mischief; for the Prince
of Orange was by no means disposed to be the lieutenant of a debating
society such as that which had ruined the enterprise of Argyle. The
subtle and restless Wildman, who had some time before found England an
unsafe residence, and had retired to Germany, now repaired from Germany
to the Prince's court. There too was Carstairs, a presbyterian minister
from Scotland, who in craft and courage had no superior among the
politicians of his age. He had been entrusted some years before by Fagel
with important secrets, and had resolutely kept them in spite of the
most horrible torments which could be inflicted by boot and thumbscrew.
His rare fortitude had earned for him as large a share of the Prince's
confidence and esteem as was granted to any man except Bentinck. [478]
Ferguson could not remain quiet when a revolution was preparing. He
secured for himself a passage in the fleet, and made himself busy among
his fellow emigrants: but he found himself generally distrusted and
despised. He had been a great man in the knot of ignorant and hotheaded
outlaws who had urged the feeble Monmouth to destruction: but there was
no place for a lowminded agitator, half maniac and half knave, among the
grave statesmen and generals who partook the cares of the resolute and
sagacious William.

The difference between the expedition of 1685 and the expedition of 1688
was sufficiently marked by the difference between the manifestoes which
the leaders of those expeditions published. For Monmouth Ferguson had
scribbled an absurd and brutal libel about the burning of London, the
strangling of Godfrey, the butchering of Essex, and the poisoning of
Charles. The Declaration of William was drawn up by the Grand Pensionary
Fagel, who was highly renowned as a publicist. Though weighty and
learned, it was, in its original form, much too prolix: but it was
abridged and translated into English by Burnet, who well understood the
art of popular composition. It began by a solemn preamble, setting forth
that, in every community, the strict observance of law was necessary
alike to the happiness of nations and to the security of governments.
The Prince of Orange had therefore seen with deep concern that the
fundamental laws of a kingdom, with which he was by blood and by
marriage closely connected, had, by the advice of evil counsellors, been
grossly and systematically violated. The power of dispensing with
Acts of Parliament had been strained to such a point that the whole
legislative authority had been transferred to the crown. Decisions at
variance with the spirit of the constitution had been obtained from
the tribunals by turning out Judge after Judge, till the bench had
been filled with men ready to obey implicitly the directions of the
government. Notwithstanding the King's repeated assurances that he would
maintain the established religion, persons notoriously hostile to that
religion had been promoted, not only to civil offices, but also to
ecclesiastical benefices. The government of the Church had, in defiance
of express statutes, been entrusted to a new court of High Commission;
and in that court one avowed Papist had a seat. Good subjects, for
refusing to violate their duty and their oaths, had been ejected from
their property, in contempt of the Great Charter of the liberties of
England. Meanwhile persons who could not legally set foot on the island
had been placed at the head of seminaries for the corruption of youth.
Lieutenants, Deputy Lieutenants, Justices of the Peace, had been
dismissed in multitudes for refusing to support a pernicious and
unconstitutional policy. The franchises of almost every borough in the
realm bad been invaded. The courts of justice were in such a state
that their decisions, even in civil matters, had ceased to inspire
confidence, and that their servility in criminal cases had brought on
the kingdom the stain of innocent blood. All these abuses, loathed by
the English nation, were to be defended, it seemed, by an army of
Irish Papists. Nor was this all. The most arbitrary princes had never
accounted it an offence in a subject modestly and peaceably to represent
his grievances and to ask for relief. But supplication was now treated
as a high misdemeanour in England. For no crime but that of offering
to the Sovereign a petition drawn up in the most respectful terms, the
fathers of the Church had been imprisoned and prosecuted; and every
Judge who gave his voice in their favour had instantly been turned out.
The calling of a free and lawful Parliament might indeed be an effectual
remedy for all these evils: but such a Parliament, unless the whole
spirit of the administration were changed, the nation could not hope to
see. It was evidently the intention of the court to bring together, by
means of regulated corporations and of Popish returning officers, a
body which would be a House of Commons in name alone. Lastly, there
were circumstances which raised a grave suspicion that the child who
was called Prince of Wales was not really born of the Queen. For these
reasons the Prince, mindful of his near relation to the royal house, and
grateful for the affection which the English people had ever shown to
his beloved wife and to himself, had resolved, in compliance with the
request of many Lords Spiritual and Temporal, and of many other persons
of all ranks, to go over at the head of a force sufficient to repel
violence. He abjured all thought of conquest. He protested that,
while his troops remained in the island, they should be kept under the
strictest restraints of discipline, and that, as soon as the nation had
been delivered from tyranny, they should be sent back. His single object
was to have a free and legal Parliament assembled: and to the decision
of such a Parliament he solemnly pledged himself to leave all questions
both public and private.

As soon as copies of this Declaration were banded about the Hague, signs
of dissension began to appear among the English. Wildman, indefatigable
in mischief, prevailed on some of his countrymen, and, among others,
on the headstrong and volatile Mordaunt, to declare that they would
not take up arms on such grounds. The paper had been drawn up merely to
please the Cavaliers and the parsons. The injuries of the Church and the
trial of the Bishops had been put too prominently forward; and nothing
had been said of the tyrannical manner in which the Tories, before their
rupture with the court, had treated the Whigs. Wildman then brought
forward a counterproject, prepared by himself, which, if it had been
adopted, would have disgusted all the Anglican clergy and four fifths of
the landed aristocracy. The leading Whigs strongly opposed him: Russell
in particular declared that, if such an insane course were taken, there
would be an end of the coalition from which alone the nation could
expect deliverance. The dispute was at length settled by the authority
of William, who, with his usual good sense, determined that the
manifesto should stand nearly as Fagel and Burnet had framed it. [479]

While these things were passing in Holland, James had at length become
sensible of his danger. Intelligence which could not be disregarded came
pouring in from various quarters. At length a despatch from Albeville
removed all doubts. It is said that, when the King had read it, the
blood left his cheeks, and he remained some time speechless. [480] He
might, indeed, well be appalled. The first easterly wind would bring
a hostile armament to the shores of his realm. All Europe, one single
power alone excepted, was impatiently waiting for the news of his
downfall. The help of that single power he had madly rejected. Nay,
he had requited with insult the friendly intervention which might have
saved him. The French armies which, but for his own folly, might
have been employed in overawing the States General, were besieging
Philipsburg or garrisoning Mentz. In a few days he might have to fight,
on English ground, for his crown and for the birthright of his infant
son. His means were indeed in appearance great. The navy was in a
much more efficient state than at the time of his accession: and the
improvement is partly to be attributed to his own exertions. He had
appointed no Lord High Admiral or Board of Admiralty, but had kept
the chief direction of maritime affairs in his own hands, and had been
strenuously assisted by Pepys. It is a proverb that the eye of a
master is more to be trusted than that of a deputy: and, in an age of
corruption and peculation, a department on which a sovereign, even of
very slender capacity, bestows close personal attention is likely to be
comparatively free from abuses. It would have been easy to find an abler
minister of marine than James; but it would not have been easy to find,
among the public men of that age, any minister of marine, except James,
who would not have embezzled stores, taken bribes from contractors, and
charged the crown with the cost of repairs which had never been made.
The King was, in truth, almost the only person who could be trusted not
to rob the King. There had therefore been, during the last three years,
much less waste and pilfering in the dockyards than formerly. Ships
had been built which were fit to go to sea. An excellent order had
been issued increasing the allowances of Captains, and at the same time
strictly forbidding them to carry merchandise from port to port
without the royal permission. The effect of these reforms was already
perceptible; and James found no difficulty in fitting out, at short
notice, a considerable fleet. Thirty ships of the line, all third rates
and fourth rates, were collected in the Thames, under the command of
Lord Dartmouth. The loyalty of Dartmouth was above suspicion; and he was
thought to have as much professional skill and knowledge as any of the
patrician sailors who, in that age, rose to the highest naval commands
without a regular naval training, and who were at once flag officers on
the sea and colonels of infantry on shore. [481]

The regular army was the largest that any King of England had ever
commanded, and was rapidly augmented. New companies were incorporated
with the existing regiments. Commissions for the raising of fresh
regiments were issued. Four thousand men were added to the English
establishment. Three thousand were sent for with all speed from Ireland.
As many more were ordered to march southward from Scotland. James
estimated the force with which he should be able to meet the invaders at
near forty thousand troops, exclusive of the militia. [482]

The navy and army were therefore far more than sufficient to repel a
Dutch invasion. But could the navy, could the army, be trusted? Would
not the trainbands flock by thousands to the standard of the deliverer?
The party which had, a few years before, drawn the sword for Monmouth
would undoubtedly be eager to welcome the Prince of Orange. And what had
become of the party which had, during seven and forty years, been the
bulwark of monarchy? Where were now those gallant gentlemen who had ever
been ready to shed their blood for the crown? Outraged and insulted,
driven from the bench of justice and deprived of all military command,
they saw the peril of their ungrateful Sovereign with undisguised
delight. Where were those priests and prelates who had, from ten
thousand pulpits, proclaimed the duty of obeying the anointed delegate
of God? Some of them had been imprisoned: some had been plundered: all
had been placed under the iron rule of the High Commission, and had been
in hourly fear lest some new freak of tyranny should deprive them of
their freeholds and leave them without a morsel of bread. That Churchmen
would even now so completely forget the doctrine which had been their
peculiar boast as to join in active resistance seemed incredible. But
could their oppressor expect to find among them the spirit which in the
preceding generation had triumphed over the armies of Essex and Waller,
and had yielded only after a desperate struggle to the genius and vigour
of Cromwell? The tyrant was overcome by fear. He ceased to repeat that
concession had always ruined princes, and sullenly owned that he must
stoop to court the Tories once more. [483] There is reason to believe
that Halifax was, at this time, invited to return to office, and that he
was not unwilling to do so. The part of mediator between the throne and
the nation was, of all parts, that for which he was best qualified, and
of which he was most ambitious. How the negotiation with him was broken
off is not known: but it is not improbable that the question of the
dispensing power was the insurmountable difficulty. His hostility to
that power had caused his disgrace three years before; and nothing that
had since happened had been of a nature to change his views. James,
on the other hand, was fully determined to make no concession on that
point. [484] As to other matters he was less pertinacious. He put forth
a proclamation in which he solemnly promised to protect the Church
of England and to maintain the Act of Uniformity. He declared himself
willing to make great sacrifices for the sake of concord. He would no
longer insist that Roman Catholics should be admitted into the House of
Commons; and he trusted that his people would justly appreciate such
a proof of his disposition to meet their wishes. Three days later
he notified his intention to replace all the magistrates and Deputy
Lieutenants who had been dismissed for refusing to support his
policy. On the day after the appearance of this notification Compton's
suspension was taken off. [485]

At the same time the King gave an audience to all the Bishops who were
then in London. They had requested admittance to his presence for the
purpose of tendering their counsel in this emergency. The Primate was
spokesman. He respectfully asked that the administration might be put
into the hands of persons duly qualified, that all acts done
under pretence of the dispensing power might be revoked, that the
Ecclesiastical Commission might be annulled, that the wrongs of
Magdalene College might be redressed, and that the old franchises of the
municipal corporations might be restored. He hinted very intelligibly
that there was one most desirable event which would completely secure
the throne and quiet the distracted realm. If His Majesty would
reconsider the points in dispute between the Churches of Rome and
England, perhaps, by the divine blessing on the arguments which the
Bishops wished to lay before him, he might be convinced that it was his
duty to return to the religion of his father and of his grandfather.
Thus far, Sancroft said, he had spoken the sense of his brethren. There
remained a subject on which he had not taken counsel with them, but to
which he thought it his duty to advert. He was indeed the only man of
his profession who could advert to that subject without being suspected
of an interested motive. The metropolitan see of York had been three
years vacant. The Archbishop implored the King to fill it speedily with
a pious and learned divine, and added that such a divine might without
difficulty be found among those who then stood in the royal presence.
The King commanded himself sufficiently to return thanks for this
unpalatable counsel, and promised to consider what bad been said. [486]
Of the dispensing power he would not yield one tittle. No unqualified
person was removed from any civil or military office. But some of
Sancroft's suggestions were adopted. Within forty-eight hours the Court
of High Commission was abolished. [487] It was determined that the
charter of the City of London, which had been forfeited six years
before, should be restored; and the Chancellor was sent in state to
carry back the venerable parchment to Guildhall. [488] A week later the
public was informed that the Bishop of Winchester, who was by virtue of
his office Visitor of Magdalene College, had it in charge from the King
to correct whatever was amiss in that society. It was not without a long
struggle and a bitter pang that James stooped to this last humiliation.
Indeed he did not yield till the Vicar Apostolic Leyburn, who seems to
have behaved on all occasions like a wise and honest man, declared that
in his judgment the ejected President and Fellows had been wronged, and
that, on religious as well as on political grounds, restitution ought to
be made to them. [489] In a few days appeared a proclamation restoring
the forfeited franchises of all the municipal corporations. [490]

James flattered himself that concessions so great made in the short
space of a month would bring back to him the hearts of his people. Nor
can it be doubted that such concessions, made before there was reason to
expect an invasion from Holland, would have done much to conciliate the
Tories. But gratitude is not to be expected by rulers who give to fear
what they have refused to justice. During three years the King had been
proof to all argument and to all entreaty. Every minister who had
dared to raise his voice in favour of the civil and ecclesiastical
constitution of the realm had been disgraced. A Parliament eminently
loyal had ventured to protest gently and respectfully against a
violation of the fundamental laws of England, and had been sternly
reprimanded, prorogued, and dissolved. Judge after Judge had been
stripped of the ermine for declining to give decisions opposed to the
whole common and statute law. The most respectable Cavaliers had been
excluded from all share in the government of their counties for refusing
to betray the public liberties. Scores of clergymen had been deprived of
their livelihood for observing their oaths. Prelates, to whose steadfast
fidelity the King owed the crown which he wore, had on their knees
besought him not to command them to violate the laws of God and of the
land. Their modest petition had been treated as a seditious libel.
They had been browbeaten, threatened, imprisoned, prosecuted, and had
narrowly escaped utter ruin. Then at length the nation, finding that
right was borne down by might, and that even supplication was regarded
as a crime, began to think of trying the chances of war. The oppressor
learned that an armed deliverer was at hand and would be eagerly
welcomed by Whigs and Tories, Dissenters and Churchmen. All was
immediately changed. That government which had requited constant and
zealous service with spoliation and persecution, that government which
to weighty reasons and pathetic intreaties had replied only by injuries,
and insults, became in a moment strangely gracious. Every Gazette now
announced the removal of some grievance. It was then evident that on the
equity, the humanity, the plighted word of the King, no reliance could
be placed, and that he would govern well only so long as he was under
the strong dread of resistance. His subjects were therefore by no means
disposed to restore to him a confidence which he had justly forfeited,
or to relax the pressure which had wrung from him the only good acts
of his whole reign. The general impatience for the arrival of the Dutch
became every day stronger. The gales which at this time blew obstinately
from the west, and which at once prevented the Prince's armament from
sailing and brought fresh Irish regiments from Dublin to Chester, were
bitterly cursed and reviled by the common people. The weather, it was
said, was Popish. Crowds stood in Cheapside gazing intently at the
weathercock on the graceful steeple of Bow Church, and praying for a
Protestant wind. [491]

The general feeling was strengthened by an event which, though merely
accidental, was not unnaturally ascribed to the perfidy of the King. The
Bishop of Winchester announced that, in obedience to the royal commands,
he designed to restore the ejected members of Magdalene College.
He fixed the twenty-first of October for this ceremony, and on the
twentieth went down to Oxford. The whole University was in expectation.
The expelled Fellows had arrived from all parts of the kingdom, eager
to take possession of their beloved home. Three hundred gentlemen on
horseback escorted the Visitor to his lodgings. As he passed, the bells
rang, and the High Street was crowded with shouting spectators. He
retired to rest. The next morning a joyous crowd assembled at the gates
of Magdalene: but the Bishop did not make his appearance; and soon it
was known that he had been roused from his bed by a royal messenger,
and had been directed to repair immediately to Whitehall. This strange
disappointment caused much wonder and anxiety: but in a few hours came
news which, to minds disposed, not without reason, to think the worst,
seemed completely to explain the King's change of purpose. The Dutch
armament had put out to sea, and had been driven back by a storm. The
disaster was exaggerated by rumour. Many ships, it was said, had been
lost. Thousands of horses had perished. All thought of a design on
England must be relinquished, at least for the present year. Here was
a lesson for the nation. While James expected immediate invasion and
rebellion, he had given orders that reparation should be made to those
whom he had unlawfully despoiled. As soon as he found himself safe,
those orders had been revoked. This imputation, though at that time
generally believed, and though, since that time, repeated by writers who
ought to have been well informed, was without foundation. It is
certain that the mishap of the Dutch fleet could not, by any mode of
communication, have been known at Westminster till some hours after the
Bishop of Winchester had received the summons which called him away
from Oxford. The King, however, had little right to complain of the
suspicions of his people. If they sometimes, without severely examining
evidence, ascribed to his dishonest policy what was really the effect of
accident or inadvertence, the fault was his own. That men who are in the
habit of breaking faith should be distrusted when they mean to keep it
is part of their just and natural punishment. [492]

It is remarkable that James, on this occasion, incurred one unmerited
imputation solely in consequence of his eagerness to clear himself from
another imputation equally unmerited. The Bishop of Winchester had been
hastily summoned from Oxford to attend an extraordinary meeting of
the Privy Council, or rather an assembly of Notables, which had been
convoked at Whitehall. With the Privy Councillors were joined, in this
solemn sitting, all the Peers Spiritual and Temporal who chanced to be
in or near the capital, the Judges, the crown lawyers, the Lord Mayor
and the Aldermen of the City of London. A hint had been given to Petre
that he would do well to absent himself. In truth few of the Peers would
have chosen to sit with him. Near the head of the board a chair of state
was placed for the Queen Dowager. The Princess Anne had been requested
to attend, but had excused herself on the plea of delicate health.

James informed this great assembly that he thought it necessary to
produce proofs of the birth of his son. The arts of bad men had poisoned
the public mind to such an extent that very many believed the Prince
of Wales to be a supposititious child. But Providence had graciously
ordered things so that scarcely any prince had ever come into the world
in the presence of so many witnesses. Those witnesses then appeared and
gave their evidence. After all the depositions had been taken, James
with great solemnity declared that the imputation thrown on him was
utterly false, and that he would rather die a thousand deaths than wrong
any of his children.

All who were present appeared to be satisfied. The evidence was
instantly published, and was allowed by judicious and impartial persons
to be decisive. [493] But the judicious are always a minority; and
scarcely anybody was then impartial. The whole nation was convinced that
all sincere Papists thought it a duty to perjure themselves whenever
they could, by perjury, serve the interests of their Church. Men who,
having been bred Protestants, had for the sake of lucre pretended to be
converted to Popery, were, if possible, less trustworthy than sincere
Papists. The depositions of all who belonged to these two classes were
therefore regarded as mere nullities. Thus the weight of the testimony
on which James had relied was greatly reduced. What remained was
malignantly scrutinised. To every one of the few Protestant witnesses
who had said anything material some exception was taken. One was
notoriously a greedy sycophant. Another had not indeed yet apostatized,
but was nearly related to an apostate. The people asked, as they had
asked from the first, why, if all was right, the King, knowing, as he
knew, that many doubted the reality of his wife's pregnancy, had not
taken care that the birth should be more satisfactorily proved. Was
there nothing suspicious in the false reckoning, in the sudden change
of abode, in the absence of the Princess Anne and of the Archbishop of
Canterbury? Why was no prelate of the Established Church in attendance?
Why was not the Dutch Ambassador summoned? Why, above all, were not the
Hydes, loyal servants of the crown, faithful sons of the Church, and
natural guardians of the interest of their nieces, suffered to mingle
with the crowd of Papists which was assembled in and near the royal
bedchamber? Why, in short, was there, in the long list of assistants,
not a single name which commanded public confidence and respect? The
true answer to these questions was that the King's understanding was
weak, that his temper was despotic, and that he had willingly seized an
opportunity of manifesting his contempt for the opinion of his subjects.
But the multitude, not contented with this explanation, attributed to
deep laid villany what was really the effect of folly and perverseness.
Nor was this opinion confined to the multitude. The Lady Anne, at her
toilette, on the morning after the Council, spoke of the investigation
with such scorn as emboldened the very tirewomen who were dressing her
to put in their jests. Some of the Lords who had heard the examination,
and had appeared to be satisfied, were really unconvinced. Lloyd,
Bishop of St. Asaph, whose piety and learning commanded general respect,
continued to the end of his life to believe that a fraud had been
practised.

The depositions taken before the Council had not been many hours in the
hands of the public when it was noised abroad that Sunderland had been
dismissed from all his places. The news of his disgrace seems to have
taken the politicians of the coffeehouses by surprise, but did not
astonish those who had observed what was passing in the palace. Treason
had not been brought home to him by legal, or even by tangible, evidence
but there was a strong suspicion among those who watched him closely
that, through some channel or other, he was in communication with the
enemies of that government in which he occupied so high a place. He,
with unabashed forehead, imprecated on his own head all evil here and
hereafter if he was guilty. His only fault, he protested, was that he
had served the crown too well. Had he not given hostages to the royal
cause? Had he not broken down every bridge by which he could, in case of
a disaster, effect his retreat? Had he not gone all lengths in favour
of the dispensing power, sate in the High Commission, signed the warrant
for the commitment of the Bishops, appeared as a witness against them,
at the hazard of his life, amidst the hisses and curses of the thousands
who filled Westminster Hall? Had he not given the last proof of fidelity
by renouncing his religion, and publicly joining a Church which the
nation detested? What had he to hope from a change? What had he not to
dread? These arguments, though plausible, and though set off by the most
insinuating address, could not remove the impression which whispers and
reports arriving at once from a hundred different quarters had produced.
The King became daily colder and colder. Sunderland attempted to support
himself by the Queen's help, obtained an audience of Her Majesty, and
was actually in her apartment when Middleton entered, and, by the King's
orders, demanded the seals. That evening the fallen minister was for the
last time closeted with the Prince whom he had flattered and betrayed.
The interview was a strange one. Sunderland acted calumniated virtue to
perfection. He regretted not, he said, the Secretaryship of State or the
Presidency of the Council, if only he retained his sovereign's esteem.
"Do not, sir, do not make me the most unhappy gentleman in your
dominions, by refusing to declare that you acquit me of disloyalty." The
King hardly knew what to believe. There was no positive proof of guilt;
and the energy and pathos with which Sunderland lied might have imposed
on a keener understanding than that with which he had to deal. At the
French embassy his professions still found credit. There he declared
that he should remain a few days in London, and show himself at court.
He would then retire to his country seat at Althorpe, and try to repair
his dilapidated fortunes by economy. If a revolution should take place
he must fly to France. His ill requited loyalty had left him no other
place of refuge. [494]

The seals which had been taken from Sunderland were delivered to
Preston. The same Gazette which announced this change contained the
official intelligence of the disaster which had befallen the Dutch
fleet. [495] That disaster was serious, though far less serious than
the King and his few adherents, misled by their wishes, were disposed to
believe.

On the sixteenth of October, according to the English reckoning, was
held a solemn sitting of the States of Holland. The Prince came to bid
them farewell. He thanked them for the kindness with which they had
watched over him when he was left an orphan child, for the confidence
which they had reposed in him during his administration, and for the
assistance which they had granted to him at this momentous crisis. He
entreated them to believe that he had always meant and endeavoured to
promote the interest of his country. He was now quitting them, perhaps
never to return. If he should fall in defence of the reformed religion
and of the independence of Europe, he commended his beloved wife to
their care. The Grand Pensionary answered in a faltering voice; and in
all that grave senate there was none who could refrain from shedding
tears. But the iron stoicism of William never gave way; and he stood
among his weeping friends calm and austere as if he had been about to
leave them only for a short visit to his hunting grounds at Loo. [496]

The deputies of the principal towns accompanied him to his yacht. Even
the representatives of Amsterdam, so long the chief seat of opposition
to his administration, joined in paying him this compliment. Public
prayers were offered for him on that day in all the churches of the
Hague.

In the evening he arrived at Helvoetsluys and went on board of a frigate
called the Brill. His flag was immediately hoisted. It displayed the
arms of Nassau quartered with those of England. The motto, embroidered
in letters three feet long, was happily chosen. The House of Orange had
long used the elliptical device, "I will maintain." The ellipsis was now
filled up with words of high import, "The liberties of England and the
Protestant religion."

The Prince had not been many hours on board when the wind became fair.
On the nineteenth the armament put to sea, and traversed, before a
strong breeze, about half the distance between the Dutch and English
coasts. Then the wind changed, blew hard from the west, and swelled into
a violent tempest. The ships, scattered and in great distress, regained
the shore of Holland as they best might. The Brill reached Helvoetsluys
on the twenty-first. The Prince's fellow passengers had observed with
admiration that neither peril nor mortification had for one moment
disturbed his composure. He now, though suffering from sea sickness,
refused to go on shore: for he conceived that, by remaining on board,
he should in the most effectual manner notify to Europe that the late
misfortune had only delayed for a very short time the execution of his
purpose. In two or three days the fleet reassembled. One vessel only had
been cast away. Not a single soldier or sailor was missing. Some horses
had perished: but this loss the Prince with great expedition repaired;
and, before the London Gazette had spread the news of his mishap, he was
again ready to sail. [497]

His Declaration preceded him only by a few hours. On the first of
November it began to be mentioned in mysterious whispers by the
politicians of London, was passed secretly from man to man, and was
slipped into the boxes of the post office. One of the agents was
arrested, and the packets of which he was in charge were carried to
Whitehall. The King read, and was greatly troubled. His first impulse
was to bide the paper from all human eyes. He threw into the fire every
copy which had been brought to him, except one; and that one he would
scarcely trust out of his own hands. [498]

The paragraph in the manifesto which disturbed him most was that in
which it was said that some of the Peers, Spiritual and Temporal, had
invited the Prince of Orange to invade England. Halifax, Clarendon, and
Nottingham were then in London. They were immediately summoned to the
palace and interrogated. Halifax, though conscious of innocence, refused
at first to make any answer. "Your Majesty asks me," said he, "whether I
have committed high treason. If I am suspected, let me be brought before
my peers. And how can your Majesty place any dependence on the answer
of a culprit whose life is at stake? Even if I had invited His Highness
over, I should without scruple plead Not Guilty." The King declared that
he did not at all consider Halifax as a culprit, and that he had asked
the question as one gentleman asks another who has been calumniated
whether there be the least foundation for the calumny. "In that case,"
said Halifax, "I have no objection to aver, as a gentleman speaking to a
gentleman, on my honour, which is as sacred as my oath, that I have not
invited the Prince of Orange over." [499] Clarendon and Nottingham said
the same. The King was still more anxious to ascertain the temper of the
Prelates. If they were hostile to him, his throne was indeed in danger.
But it could not be. There was something monstrous in the supposition
that any Bishop of the Church of England could rebel against his
Sovereign. Compton was called into the royal closet, and was asked
whether he believed that there was the slightest ground for the Prince's
assertion. The Bishop was in a strait; for he was himself one of the
seven who had signed the invitation; and his conscience, not a very
enlightened conscience, would not suffer him, it seems, to utter a
direct falsehood. "Sir," he said, "I am quite confident that there
is not one of my brethren who is not as guiltless as myself in this
matter." The equivocation was ingenious: but whether the difference
between the sin of such an equivocation and the sin of a lie be worth
any expense of ingenuity may perhaps be doubted. The King was satisfied.
"I fully acquit you all," he said. "But I think it necessary that you
should publicly contradict the slanderous charge brought against you
in the Prince's declaration." The Bishop very naturally begged that he
might be allowed to read the paper which he was required to contradict;
but the King would not suffer him to look at it.

On the following day appeared a proclamation threatening with the
severest punishment all who should circulate, or who should even dare to
read, William's manifesto. [500] The Primate and the few Spiritual Peers
who happened to be then in London had orders to wait upon the King.
Preston was in attendance with the Prince's Declaration in his hand. "My
Lords," said James, "listen to this passage. It concerns you." Preston
then read the sentence in which the Spiritual Peers were mentioned. The
King proceeded: "I do not believe one word of this: I am satisfied
of your innocence; but I think it fit to let you know of what you are
accused."

The Primate, with many dutiful expressions, protested that the King did
him no more than justice. "I was born in your Majesty's allegiance. I
have repeatedly confirmed that allegiance by my oath. I can have but
one King at one time. I have not invited the Prince over; and I do not
believe that a single one of my brethren has done so." "I am sure I have
not," said Crewe of Durham. "Nor I," said Cartwright of Chester.
Crewe and Cartwright might well be believed; for both had sate in the
Ecclesiastical Commission. When Compton's turn came, he parried the
question with an adroitness which a Jesuit might have envied. "I gave
your Majesty my answer yesterday."

James repeated again and again that he fully acquitted them all.
Nevertheless it would, in his judgment, be for his service and for their
own honour that they should publicly vindicate themselves. He therefore
required them to draw up a paper setting forth their abhorrence of the
Prince's design. They remained silent: their silence was supposed to
imply consent; and they were suffered to withdraw. [501]

Meanwhile the fleet of William was on the German Ocean. It was on the
evening of Thursday the first of November that he put to sea the second
time. The wind blew fresh from the east. The armament, during twelve
hours, held a course towards the north west. The light vessels sent out
by the English Admiral for the purpose of obtaining intelligence brought
back news which confirmed the prevailing opinion that the enemy would
try to land in Yorkshire. All at once, on a signal from the Prince's
ship, the whole fleet tacked, and made sail for the British Channel.
The same breeze which favoured the voyage of the invaders prevented
Dartmouth from coming out of the Thames. His ships were forced to strike
yards and topmasts; and two of his frigates, which had gained the open
sea, were shattered by the violence of the weather and driven back into
the river. [502]

The Dutch fleet ran fast before the gale, and reached the Straits at
about ten in the morning of Saturday the third of November. William
himself, in the Brill, led the way. More than six hundred vessels,
with canvass spread to a favourable wind, followed in his train. The
transports were in the centre. The men of war, more than fifty in
number, formed an outer rampart. Herbert, with the title of Lieutenant
Admiral General, commanded the whole fleet. His post was in the rear,
and many English sailors, inflamed against Popery, and attracted by
high pay, served under him. It was not without great difficulty that the
Prince had prevailed on some Dutch officers of high reputation to
submit to the authority of a stranger. But the arrangement was eminently
judicious. There was, in the King's fleet, much discontent and an ardent
zeal for the Protestant faith. But within the memory of old mariners
the Dutch and English navies had thrice, with heroic spirit and various
fortune, contended for the empire of the sea. Our sailors had not
forgotten the broom with which Tromp had threatened to sweep the
Channel, or the fire which De Ruyter had lighted in the dockyards of the
Medway. Had the rival nations been once more brought face to face on the
element of which both claimed the sovereignty, all other thoughts might
have given place to mutual animosity. A bloody and obstinate battle
might have been fought. Defeat would have been fatal to William's
enterprise. Even victory would have deranged all his deeply meditated
schemes of policy. He therefore wisely determined that the pursuers,
if they overtook him, should be hailed in their own mother tongue,
and adjured, by an admiral under whom they had served, and whom they
esteemed, not to fight against old mess-mates for Popish tyranny. Such
an appeal might possibly avert a conflict. If a conflict took place, one
English commander would be opposed to another; nor would the pride of
the islanders be wounded by learning that Dartmouth had been compelled
to strike to Herbert. [503]

Happily William's precautions were not necessary. Soon after midday he
passed the Straits. His fleet spread to within a league of Dover on the
north and of Calais on the south. The men of war on the extreme right
and left saluted both fortresses at once. The troops appeared under arms
on the decks. The flourish of trumpets, the clash of cymbals, and the
rolling of drums were distinctly heard at once on the English and French
shores. An innumerable company of gazers blackened the white beach of
Kent. Another mighty multitude covered the coast of Picardy. Rapin de
Thoyras, who, driven by persecution from his country, had taken service
in the Dutch army and accompanied the Prince to England, described the
spectacle, many years later, as the most magnificent and affecting that
was ever seen by human eyes. At sunset the armament was off Beachy Head.
Then the lights were kindled. The sea was in a blaze for many miles. But
the eyes of all the steersmen were fixed throughout the night on three
huge lanterns which flamed on the stern of the Brill. [504]

Meanwhile a courier bad been riding post from Dover Castle to Whitehall
with news that the Dutch had passed the Straits and were steering
westward. It was necessary to make an immediate change in all the
military arrangements. Messengers were despatched in every direction.
Officers were roused from their beds at dead of night. At three on the
Sunday morning there was a great muster by torchlight in Hyde Park.
The King had sent several regiments northward in the expectation that
William would land in Yorkshire. Expresses were despatched to recall
them. All the forces except those which were necessary to keep the peace
of the capital were ordered to move to the west. Salisbury was appointed
as the place of rendezvous: but, as it was thought possible that
Portsmouth might be the first point of attack, three battalions of
guards and a strong body of cavalry set out for that fortress. In a few
hours it was known that Portsmouth was safe; and these troops received
orders to change their route and to hasten to Salisbury. [505]

When Sunday the fourth of November dawned, the cliffs of the Isle
of Wight were full in view of the Dutch armament. That day was the
anniversary both of William's birth and of his marriage. Sail was
slackened during part of the morning; and divine service was performed
on board of the ships. In the afternoon and through the night the fleet
held on its course. Torbay was the place where the Prince intended to
land. But the morning of Monday the fifth of November was hazy. The
pilot of the Brill could not discern the sea marks, and carried the
fleet too far to the west. The danger was great. To return in the face
of the wind was impossible. Plymouth was the next port. But at Plymouth
a garrison had been posted under the command of Lord Bath. The landing
might be opposed; and a check might produce serious consequences. There
could be little doubt, moreover, that by this time the royal fleet had
got out of the Thames and was hastening full sail down the Channel.
Russell saw the whole extent of the peril, and exclaimed to Burnet,
"You may go to prayers, Doctor. All is over." At that moment the wind
changed: a soft breeze sprang up from the south: the mist dispersed; the
sun shone forth and, under the mild light of an autumnal noon, the fleet
turned back, passed round the lofty cape of Berry Head, and rode safe in
the harbour of Torbay. [506]

Since William looked on that harbour its aspect has greatly changed. The
amphitheatre which surrounds the spacious basin now exhibits everywhere
the signs of prosperity and civilisation. At the northeastern extremity
has sprung up a great watering place, to which strangers are attracted
from the most remote parts of our island by the Italian softness of the
air; for in that climate the myrtle flourishes unsheltered; and even the
winter is milder than the Northumbrian April. The inhabitants are about
ten thousand in number. The newly built churches and chapels, the baths
and libraries, the hotels and public gardens, the infirmary and the
museum, the white streets, rising terrace above terrace, the gay
villas peeping from the midst of shrubberies and flower beds, present
a spectacle widely different from any that in the seventeenth century
England could show. At the opposite end of the bay lies, sheltered by
Berry head, the stirring market town of Brixham, the wealthiest seat of
our fishing trade. A pier and a haven were formed there at the beginning
of the present century, but have been found insufficient for the
increasing traffic. The population is about six thousand souls. The
shipping amounts to more than two hundred sail. The tonnage exceeds many
times the tonnage of the port of Liverpool under the Kings of the House
of Stuart. But Torbay, when the Dutch fleet cast anchor there, was known
only as a haven where ships sometimes took refuge from the tempests of
the Atlantic. Its quiet shores were undisturbed by the bustle either
of commerce or of pleasure and the huts of ploughmen and fishermen
were thinly scattered over what is now the site of crowded marts and of
luxurious pavilions.

The peasantry of the coast of Devonshire remembered the name of Monmouth
with affection, and held Popery in detestation. They therefore
crowded down to the seaside with provisions and offers of service. The
disembarkation instantly commenced. Sixty boats conveyed the troops to
the coast. Mackay was sent on shore first with the British regiments.
The Prince soon followed. He landed where the quay of Brixham now
stands. The whole aspect of the place has been altered. Where we now see
a port crowded with shipping, and a market place swarming with buyers
and sellers, the waves then broke on a desolate beach: but a fragment of
the rock on which the deliverer stepped from his boat has been carefully
preserved, and is set up as an object of public veneration in the centre
of that busy wharf.

As soon as the Prince had planted his foot on dry ground he called for
horses. Two beasts, such as the small yeomen of that time were in the
habit of riding, were procured from the neighbouring village. William
and Schomberg mounted and proceeded to examine the country.

As soon as Burnet was on shore he hastened to the Prince. An
amusing dialogue took place between them. Burnet poured forth his
congratulations with genuine delight, and then eagerly asked what were
His Highness's plans. Military men are seldom disposed to take counsel
with gownsmen on military matters; and William regarded the interference
of unprofessional advisers, in questions relating to war, with even more
than the disgust ordinarily felt by soldiers on such occasions. But he
was at that moment in an excellent humour, and, instead of signifying
his displeasure by a short and cutting reprimand, graciously extended
his hand, and answered his chaplain's question by another question:
"Well, Doctor, what do you think of predestination now?" The reproof was
so delicate that Burnet, whose perceptions were not very fine, did not
perceive it. He answered with great fervour that he should never forget
the signal manner in which Providence had favoured their undertaking.
[507]

During the first day the troops who had gone on shore had many
discomforts to endure. The earth was soaked with rain. The baggage was
still on board of the ships. Officers of high rank were compelled to
sleep in wet clothes on the wet ground: the Prince himself had no better
quarters than a hut afforded. His banner was displayed on the thatched
roof; and some bedding brought from his ship was spread for him on the
floor. [508] There was some difficulty about landing the horses; and it
seemed probable that this operation would occupy several days. But on
the following morning the prospect cleared. The wind was gentle. The
water in the bay was as even as glass. Some fishermen pointed out a
place where the ships could be brought within sixty feet of the beach.
This was done; and in three hours many hundreds of horses swam safely to
shore.

The disembarkation had hardly been effected when the wind rose again,
and swelled into a fierce gale from the west. The enemy coming in
pursuit down the Channel had been stopped by the same change of weather
which enabled William to land. During two days the King's fleet lay on
an unruffled sea in sight of Beachy Head. At length Dartmouth was able
to proceed. He passed the Isle of Wight, and one of his ships came
in sight of the Dutch topmasts in Torbay. Just at this moment he was
encountered by the tempest, and compelled to take shelter in the harbour
of Portsmouth. [509] At that time James, who was not incompetent to
form a judgment on a question of seamanship, declared himself perfectly
satisfied that his Admiral had done all that man could do, and had
yielded only to the irresistible hostility of the winds and waves. At
a later period the unfortunate prince began, with little reason, to
suspect Dartmouth of treachery, or at least of slackness. [510]

The weather had indeed served the Protestant cause so well that some men
of more piety than judgment fully believed the ordinary laws of nature
to have been suspended for the preservation of the liberty and religion
of England. Exactly a hundred years before, they said, the Armada,
invincible by man, had been scattered by the wrath of God. Civil freedom
and divine truth were again in jeopardy; and again the obedient elements
had fought for the good cause. The wind had blown strong from the east
while the Prince wished to sail down the Channel, had turned to the
south when he wished to enter Torbay, had sunk to a calm during the
disembarkation, and, as soon as the disembarkation was completed, had
risen to a storm, and had met the pursuers in the face. Nor did men omit
to remark that, by an extraordinary coincidence, the Prince had reached
our shores on a day on which the Church of England commemorated, by
prayer and thanksgiving, the wonderful escape of the royal House and
of the three Estates from the blackest plot ever devised by Papists.
Carstairs, whose suggestions were sure to meet with attention from the
Prince, recommended that, as soon as the landing had been effected,
public thanks should be offered to God for the protection so
conspicuously accorded to the great enterprise. This advice was taken,
and with excellent effect. The troops, taught to regard themselves as
favourites of heaven, were inspired with new courage; and the English
people formed the most favourable opinion of a general and an army so
attentive to the duties of religion.

On Tuesday, the sixth of November, William's army began to march up the
country. Some regiments advanced as far as Newton Abbot. A stone, set
up in the midst of that little town, still marks the spot where the
Prince's Declaration was solemnly read to the people. The movements of
the troops were slow: for the rain fell in torrents; and the roads
of England were then in a state which seemed frightful to persons
accustomed to the excellent communications of Holland. William took
up his quarters, during two days, at Ford, a seat of the ancient and
illustrious family of Courtenay, in the neighbourhood of Newton Abbot.
He was magnificently lodged and feasted there; but it is remarkable that
the owner of the house, though a strong Whig, did not choose to be the
first to put life and fortune in peril, and cautiously abstained from
doing anything which, if the King should prevail, could be treated as a
crime.

Exeter, in the meantime, was greatly agitated. Lamplugh, the bishop, as
soon as he heard that the Dutch were at Torbay, set off in terror for
London. The Dean fled from the deanery. The magistrates were for the
King, the body of the inhabitants for the Prince. Every thing was in
confusion when, on the morning of Thursday, the eighth of November, a
body of troops, under the command of Mordaunt, appeared before the city.
With Mordaunt came Burnet, to whom William had entrusted the duty of
protecting the clergy of the Cathedral from injury and insult. [511] The
Mayor and Aldermen had ordered the gates to be closed, but yielded on
the first summons. The deanery was prepared for the reception of
the Prince. On the following day, Friday the ninth, he arrived. The
magistrates had been pressed to receive him in state at the entrance of
the city, but had steadfastly refused. The pomp of that day, however,
could well spare them. Such a sight had never been seen in Devonshire.
Many went forth half a day's journey to meet the champion of their
religion. All the neighbouring villages poured forth their inhabitants.
A great crowd, consisting chiefly of young peasants, brandishing their
cudgels, had assembled on the top of Haldon Hill, whence the army,
marching from Chudleigh, first descried the rich valley of the Exe, and
the two massive towers rising from the cloud of smoke which overhung the
capital of the West. The road, all down the long descent, and through
the plain to the banks of the river, was lined, mile after mile, with
spectators. From the West Gate to the Cathedral Close, the pressing and
shouting on each side was such as reminded Londoners of the crowds on
the Lord Mayor's day. The houses were gaily decorated. Doors, windows,
balconies, and roofs were thronged with gazers. An eye accustomed to
the pomp of war would have found much to criticize in the spectacle.
For several toilsome marches in the rain, through roads where one who
travelled on foot sank at every step up to the ancles in clay, had not
improved the appearance either of the men or of their accoutrements.
But the people of Devonshire, altogether unused to the splendour of well
ordered camps, were overwhelmed with delight and awe. Descriptions of
the martial pageant were circulated all over the kingdom. They contained
much that was well fitted to gratify the vulgar appetite for the
marvellous. For the Dutch army, composed of men who had been born in
various climates, and had served under various standards, presented an
aspect at once grotesque, gorgeous, and terrible to islanders who had,
in general, a very indistinct notion of foreign countries. First rode
Macclesfield at the head of two hundred gentlemen, mostly of English
blood, glittering in helmets and cuirasses, and mounted on Flemish war
horses. Each was attended by a negro, brought from the sugar plantations
on the coast of Guiana. The citizens of Exeter, who had never seen so
many specimens of the African race, gazed with wonder on those black
faces set off by embroidered turbans and white feathers. Then with drawn
broad swords came a squadron of Swedish horsemen in black armour and fur
cloaks. They were regarded with a strange interest; for it was rumoured
that they were natives of a land where the ocean was frozen and where
the night lasted through half the year, and that they had themselves
slain the huge bears whose skins they wore. Next, surrounded by a goodly
company of gentlemen and pages, was borne aloft the Prince's banner. On
its broad folds the crowd which covered the roofs and filled the windows
read with delight that memorable inscription, "The Protestant religion
and the liberties of England." But the acclamations redoubled when,
attended by forty running footmen, the Prince himself appeared, armed on
back and breast, wearing a white plume and mounted on a white charger.
With how martial an air he curbed his horse, how thoughtful and
commanding was the expression of his ample forehead and falcon eye,
may still be seen on the canvass of Kneller. Once those grave features
relaxed into a smile. It was when an ancient woman, perhaps one of
the zealous Puritans who through twenty-eight years of persecution had
waited with firm faith for the consolation of Israel, perhaps the mother
of some rebel who had perished in the carnage of Sedgemoor, or in the
more fearful carnage of the Bloody Circuit, broke from the crowd, rushed
through the drawn swords and curvetting horses, touched the hand of the
deliverer, and cried out that now she was happy. Near to the Prince was
one who divided with him the gaze of the multitude. That, men said, was
the great Count Schomberg, the first soldier in Europe, since Turenne
and Conde were gone, the man whose genius and valour had saved the
Portuguese monarchy on the field of Montes Claros, the man who had
earned a still higher glory by resigning the truncheon of a Marshal of
France for the sake of the true religion. It was not forgotten that the
two heroes who, indissolubly united by their common Protestantism, were
entering Exeter together, had twelve years before been opposed to each
other under the walls of Maestricht, and that the energy of the young
Prince had not then been found a match for the cool science of the
veteran who now rode in friendship by his side. Then came a long column
of the whiskered infantry of Switzerland, distinguished in all the
continental wars of two centuries by preeminent valour and discipline,
but never till that week seen on English ground. And then marched a
succession of bands designated, as was the fashion of that age, after
their leaders, Bentinck, Solmes and Ginkell, Talmash and Mackay. With
peculiar pleasure Englishmen might look on one gallant regiment which
still bore the name of the honoured and lamented Ossory. The effect of
the spectacle was heightened by the recollection of the renowned events
in which many of the warriors now pouring through the West Gate had
borne a share. For they had seen service very different from that of the
Devonshire militia or of the camp at Hounslow. Some of them had repelled
the fiery onset of the French on the field of Seneff; and others had
crossed swords with the infidels in the cause of Christendom on that
great day when the siege of Vienna was raised. The very senses of the
multitude were fooled by imagination. Newsletters conveyed to every
part of the kingdom fabulous accounts of the size and strength of the
invaders. It was affirmed that they were, with scarcely an exception,
above six feet high, and that they wielded such huge pikes, swords, and
muskets, as had never before been seen in England. Nor did the wonder
of the population diminish when the artillery arrived, twenty-one huge
pieces of brass cannon, which were with difficulty tugged along by
sixteen cart horses to each. Much curiosity was excited by a strange
structure mounted on wheels. It proved to be a moveable smithy,
furnished with all tools and materials necessary for repairing arms and
carriages. But nothing raised so much admiration as the bridge of
boats, which was laid with great speed on the Exe for the conveyance of
waggons, and afterwards as speedily taken to pieces and carried away.
It was made, if report said true, after a pattern contrived by the
Christians who were warring against the Great Turk on the Danube. The
foreigners inspired as much good will as admiration. Their politic
leader took care to distribute the quarters in such a manner as to cause
the smallest possible inconvenience to the inhabitants of Exeter and of
the neighbouring villages. The most rigid discipline was maintained. Not
only were pillage and outrage effectually prevented, but the troops were
required to demean themselves with civility towards all classes. Those
who had formed their notions of an army from the conduct of Kirke and
his Lambs were amazed to see soldiers who never swore at a landlady or
took an egg without paying for it. In return for this moderation the
people furnished the troops with provisions in great abundance and at
reasonable prices. [512]

Much depended on the course which, at this great crisis, the clergy
of the Church of England might take; and the members of the Chapter of
Exeter were the first who were called upon to declare their sentiments.
Burnet informed the Canons, now left without a head by the flight of the
Dean, that they could not be permitted to use the prayer for the Prince
of Wales, and that a solemn service must be performed in honour of the
safe arrival of the Prince. The Canons did not choose to appear in their
stalls; but some of the choristers and prebendaries attended. William
repaired in military state to the Cathedral. As he passed under the
gorgeous screen, that renowned organ, scarcely surpassed by any of those
which are the boast of his native Holland, gave out a peal of triumph.
He mounted the Bishop's seat, a stately throne rich with the carving of
the fifteenth century. Burnet stood below; and a crowd of warriors and
nobles appeared on the right hand and on the left. The singers, robed
in white, sang the Te Deum. When the chaunt was over, Burnet read the
Prince's Declaration: but as soon as the first words were uttered,
prebendaries and singers crowded in all haste out of the choir. At the
close Burnet cried in a loud voice, "God save the Prince of Orange!" and
many fervent voices answered, "Amen." [513]

On Sunday, the eleventh of November, Burnet preached before the Prince
in the Cathedral, and dilated on the signal mercy vouchsafed by God
to the English Church and nation. At the same time a singular event
happened in a humbler place of worship. Ferguson resolved to preach
at the Presbyterian meeting house. The minister and elders would not
consent but the turbulent and halfwitted knave, fancying that the times
of Fleetwood and Harrison were come again, forced the door, went through
the congregation sword in hand, mounted the pulpit, and there poured
forth a fiery invective against the King. The time for such follies had
gone by; and this exhibition excited nothing but derision and disgust.
[514]

While these things were passing in Devonshire the ferment was great in
London. The Prince's Declaration, in spite of all precautions, was now
in every man's hands. On the sixth of November James, still uncertain on
what part of the coast the invaders had landed, summoned the Primate and
three other Bishops, Compton of London, White of Peterborough, and
Sprat of Rochester, to a conference in the closet. The King listened
graciously while the prelates made warm professions of loyalty, and
assured them that he did not suspect them. "But where," said he, "is
the paper that you were to bring me?" "Sir," answered Sancroft, "we have
brought no paper. We are not solicitous to clear our fame to the
world. It is no new thing to us to be reviled and falsely accused. Our
consciences acquit us: your Majesty acquits us: and we are satisfied."
"Yes," said the King; "but a declaration from you is necessary to my
service." He then produced a copy of the Prince's manifesto. "See," he
said, "how you are mentioned here." "Sir," answered one of the Bishops,
"not one person in five hundred believes this manifesto to be genuine."
"No!" cried the King fiercely; "then those five hundred would bring the
Prince of Orange to cut my throat." "God forbid," exclaimed the prelates
in concert. But the King's understanding, never very clear, was now
quite bewildered. One of his peculiarities was that, whenever his
opinion was not adopted, he fancied that his veracity was questioned.
"This paper not genuine!" he exclaimed, turning over the leaves with his
hands. "Am I not worthy to be believed? Is my word not to be taken?"
"At all events, sir," said one of the Bishops, "this is not an
ecclesiastical matter. It lies within the sphere of the civil power.
God has entrusted your Majesty with the sword: and it is not for us
to invade your functions." Then the Archbishop, with that gentle and
temperate malice which inflicts the deepest wounds, declared that he
must be excused from setting his hand to any political document. "I and
my brethren, sir," he said, "have already smarted severely for meddling
with affairs of state; and we shall be very cautious how we do so again.
We once subscribed a petition of the most harmless kind: we presented it
in the most respectful manner; and we found that we had committed a high
offence. We were saved from ruin only by the merciful protection of God.
And, sir, the ground then taken by your Majesty's Attorney and Solicitor
was that, out of Parliament, we were private men, and that it was
criminal presumption in private men to meddle with politics. They
attacked us so fiercely that for my part I gave myself over for lost."
"I thank you for that, my Lord of Canterbury," said the King; "I should
have hoped that you would not have thought yourself lost by falling
into my hands." Such a speech might have become the mouth of a merciful
sovereign, but it came with a bad grace from a prince who had burned
a woman alive for harbouring one of his flying enemies, from a
prince round whose knees his own nephew had clung in vain agonies of
supplication. The Archbishop was not to be so silenced. He resumed his
story, and recounted the insults which the creatures of the court had
offered to the Church of England, among which some ridicule thrown on
his own style occupied a conspicuous place. The King had nothing to say
but that there was no use in repeating old grievances, and that he had
hoped that these things had been quite forgotten. He, who never forgot
the smallest injury that he had suffered, could not understand how
others should remember for a few weeks the most deadly injuries that he
had inflicted.

At length the conversation came back to the point from which it had
wandered. The King insisted on having from the Bishops a paper declaring
their abhorrence of the Prince's enterprise. They, with many professions
of the most submissive loyalty, pertinaciously refused. The Prince,
they said, asserted that he had been invited by temporal as well as by
spiritual peers. The imputation was common. Why should not the purgation
be common also?"I see how it is," said the King. "Some of the temporal
peers have been with you, and have persuaded you to cross me in this
matter." The Bishops solemnly averred that it was not so. But it would,
they said, seem strange that, on a question involving grave political
and military considerations, the temporal peers should be entirely
passed over, and the prelates alone should be required to take a
prominent part. "But this," said James, "is my method. I am your King.
It is for me to judge what is best. I will go my own way; and I call on
you to assist me." The Bishops assured him that they would assist him in
their proper department, as Christian ministers with their prayers, and
as peers of the realm with their advice in his Parliament. James, who
wanted neither the prayers of heretics nor the advice of Parliaments,
was bitterly disappointed. After a long altercation, "I have done," he
said, "I will urge you no further. Since you will not help me, I must
trust to myself and to my own arms." [515]

The Bishops had hardly left the royal presence, when a courier arrived
with the news that on the preceding day the Prince of Orange had landed
in Devonshire. During the following week London was violently agitated.
On Sunday, the eleventh of November, a rumour was circulated that
knives, gridirons, and caldrons, intended for the torturing of heretics,
were concealed in the monastery which had been established under the
King's protection at Clerkenwell. Great multitudes assembled round the
building, and were about to demolish it, when a military force arrived.
The crowd was dispersed, and several of the rioters were slain. An
inquest sate on the bodies, and came to a decision which strongly
indicated the temper of the public mind. The jury found that certain
loyal and well disposed persons, who had gone to put down the meetings
of traitors and public enemies at a mass house, had been wilfully
murdered by the soldiers; and this strange verdict was signed by all
the jurors. The ecclesiastics at Clerkenwell, naturally alarmed by these
symptoms of popular feeling, were desirous to place their property in
safety. They succeeded in removing most of their furniture before any
report of their intentions got abroad. But at length the suspicions of
the rabble were excited. The two last carts were stopped in Holborn, and
all that they contained was publicly burned in the middle of the street.
So great was the alarm among the Catholics that all their places of
worship were closed, except those which belonged to the royal family and
to foreign Ambassadors. [516]

On the whole, however, things as yet looked not unfavourably for James.
The invaders had been more than a week on English ground. Yet no man of
note had joined them. No rebellion had broken out in the north or the
east. No servant of the crown appeared to have betrayed his trust. The
royal army was assembling fast at Salisbury, and, though inferior in
discipline to that of William, was superior in numbers.

The Prince was undoubtedly surprised and mortified by the slackness
of those who had invited him to England. By the common people of
Devonshire, indeed, he had been received with every sign of good will:
but no nobleman, no gentleman of high consideration, had yet repaired
to his quarters. The explanation of this singular fact is probably to
be found in the circumstance that he had landed in a part of the island
where he had not been expected. His friends in the north had made their
arrangements for a rising, on the supposition that he would be among
them with an army. His friends in the west had made no arrangements
at all, and were naturally disconcerted at finding themselves suddenly
called upon to take the lead in a movement so important and perilous.
They had also fresh in their recollection, and indeed full in their
sight, the disastrous consequences of rebellion, gibbets, heads, mangled
quarters, families still in deep mourning for brave sufferers who had
loved their country well but not wisely. After a warning so terrible and
so recent, some hesitation was natural. It was equally natural, however,
that William, who, trusting to promises from England, had put to
hazard, not only his own fame and fortunes, but also the prosperity and
independence of his native land, should feel deeply mortified. He
was, indeed, so indignant, that he talked of falling back to Torbay,
reembarking his troops, returning to Holland, and leaving those who had
betrayed him to the fate which they deserved. At length, on Monday, the
twelfth of November, a gentleman named Burrington, who resided in the
neighbourhood of Crediton, joined the Prince's standard, and his example
was followed by several of his neighbours.

Men of higher consequence had already set out from different parts
of the country for Exeter. The first of these was John Lord Lovelace,
distinguished by his taste, by his magnificence, and by the audacious
and intemperate vehemence of his Whiggism. He had been five or six times
arrested for political offences. The last crime laid to his charge was,
that he had contemptuously denied the validity of a warrant, signed by
a Roman Catholic Justice of the Peace. He had been brought before
the Privy Council and strictly examined, but to little purpose. He
resolutely refused to criminate himself; and the evidence against
him was insufficient. He was dismissed; but, before he retired, James
exclaimed in great heat, "My Lord, this is not the first trick that you
have played me." "Sir," answered Lovelace, with undaunted spirit, "I
never played any trick to your Majesty, or to any other person. Whoever
has accused me to your Majesty of playing tricks is a liar." Lovelace
had subsequently been admitted into the confidence of those who planned
the Revolution. [517] His mansion, built by his ancestors out of the
spoils of Spanish galleons from the Indies, rose on the ruins of a house
of Our Lady in that beautiful valley through which the Thames, not yet
defiled by the precincts of a great capital, nor rising and falling with
the flow and ebb of the sea, rolls under woods of beech round the gentle
hills of Berkshire. Beneath the stately saloon, adorned by Italian
pencils, was a subterraneous vault, in which the bones of ancient monks
had sometimes been found. In this dark chamber some zealous and daring
opponents of the government had held many midnight conferences during
that anxious time when England was impatiently expecting the Protestant
wind. [518] The season for action had now arrived. Lovelace, with
seventy followers, well armed and mounted, quitted his dwelling,
and directed his course westward. He reached Gloucestershire without
difficulty. But Beaufort, who governed that county, was exerting all his
great authority and influence in support of the crown. The militia had
been called out. A strong party had been posted at Cirencester. When
Lovelace arrived there he was informed that he could not be suffered to
pass. It was necessary for him either to relinquish his undertaking
or to fight his way through. He resolved to force a passage; and his
friends and tenants stood gallantly by him. A sharp conflict took place.
The militia lost an officer and six or seven men; but at length the
followers of Lovelace were overpowered: he was made a prisoner, and sent
to Gloucester Castle. [519]

Others were more fortunate. On the day on which the skirmish took place
at Cirencester, Richard Savage, Lord Colchester, son and heir of the
Earl Rivers, and father, by a lawless amour, of that unhappy poet whose
misdeeds and misfortunes form one of the darkest portions of literary
history, came with between sixty and seventy horse to Exeter. With him
arrived the bold and turbulent Thomas Wharton. A few hours later came
Edward Russell, son of the Earl of Bedford, and brother of the virtuous
nobleman whose blood had been shed on the scaffold. Another arrival
still more important was speedily announced. Colchester, Wharton, and
Russell belonged to that party which had been constantly opposed to
the court. James Bertie, Earl of Abingdon, had, on the contrary, been
regarded as a supporter of arbitrary government. He had been true to
James in the days of the Exclusion Bill. He had, as Lord Lieutenant of
Oxfordshire, acted with vigour and severity against the adherents of
Monmouth, and had lighted bonfires to celebrate the defeat of Argyle.
But dread of Popery had driven him into opposition and rebellion. He was
the first peer of the realm who made his appearance at the quarters of
the Prince of Orange. [520]

But the King had less to fear from those who openly arrayed themselves
against his authority, than from the dark conspiracy which had spread
its ramifications through his army and his family. Of that conspiracy
Churchill, unrivalled in sagacity and address, endowed by nature with
a certain cool intrepidity which never failed him either in fighting
or lying, high in military rank, and high in the favour of the Princess
Anne, must be regarded as the soul. It was not yet time for him to
strike the decisive blow. But even thus early he inflicted, by the
instrumentality of a subordinate agent, a wound, serious if not deadly,
on the royal cause.

Edward, Viscount Cornbury, eldest son of the Earl of Clarendon, was a
young man of slender abilities, loose principles, and violent temper. He
had been early taught to consider his relationship to the Princess Anne
as the groundwork of his fortunes, and had been exhorted to pay her
assiduous court. It had never occurred to his father that the hereditary
loyalty of the Hydes could run any risk of contamination in the
household of the King's favourite daughter: but in that household
the Churchills held absolute sway; and Cornbury became their tool. He
commanded one of the regiments of dragoons which had been sent westward.
Such dispositions had been made that, on the fourteenth of November, he
was, during a few hours, the senior officer at Salisbury, and all
the troops assembled there were subject to his authority. It seems
extraordinary that, at such a crisis, the army on which every thing
depended should have been left, even for a moment, under the command of
a young Colonel who had neither abilities nor experience. There can
be little doubt that so strange an arrangement was the result of deep
design, and as little doubt to what head and to what heart the design is
to be imputed.

Suddenly three of the regiments of cavalry which had assembled at
Salisbury were ordered to march westward. Cornbury put himself at their
head, and conducted them first to Blandford and thence to Dorchester.
From Dorchester, after a halt of an hour or two, they set out for
Axminster. Some of the officers began to be uneasy, and demanded an
explanation of these strange movements. Cornbury replied that he had
instructions to make a night attack on some troops which the Prince
of Orange had posted at Honiton. But suspicion was awake. Searching
questions were put, and were evasively answered. At last Cornbury was
pressed to produce his orders. He perceived, not only that it would
be impossible for him to carry over all the three regiments, as he had
hoped, but that he was himself in a situation of considerable peril. He
accordingly stole away with a few followers to the Dutch quarters. Most
of his troops returned to Salisbury but some who had been detached
from the main body, and who had no suspicion of the designs of their
commander, proceeded to Honiton. There they found themselves in the
midst of a large force which was fully prepared to receive them.
Resistance was impossible. Their leader pressed them to take service
under William. A gratuity of a month's pay was offered to them, and was
by most of them accepted. [521]

The news of these events reached London on the fifteenth. James had been
on the morning of that day in high good humour. Bishop Lamplugh had just
presented himself at court on his arrival from Exeter, and had been most
graciously received. "My Lord," said the King, "you are a genuine old
Cavalier." The archbishopric of York, which had now been vacant more
than two years and a half, was immediately bestowed on Lamplugh as the
reward of loyalty. That afternoon, just as the King was sitting down
to dinner, arrived an express with the tidings of Cornbury's defection.
James turned away from his untasted meal, swallowed a crust of bread and
a glass of wine, and retired to his closet. He afterwards learned that,
as he was rising from table, several of the Lords in whom he reposed the
greatest confidence were shaking hands and congratulating each other
in the adjoining gallery. When the news was carried to the Queen's
apartments she and her ladies broke out into tears and loud cries of
sorrow. [522]

The blow was indeed a heavy one. It was true that the direct loss to the
crown and the direct gain to the invaders hardly amounted to two hundred
men and as many horses. But where could the King henceforth expect to
find those sentiments in which consists the strength of states and of
armies? Cornbury was the heir of a house conspicuous for its attachment
to monarchy. His father Clarendon, his uncle Rochester, were men whose
loyalty was supposed to be proof to all temptation. What must be the
strength of that feeling against which the most deeply rooted hereditary
prejudices were of no avail, of that feeling which could reconcile a
young officer of high birth to desertion, aggravated by breach of trust
and by gross falsehood? That Cornbury was not a man of brilliant parts
or enterprising temper made the event more alarming. It was impossible
to doubt that he had in some quarter a powerful and artful prompter.
Who that prompter was soon became evident. In the meantime no man in the
royal camp could feel assured that he was not surrounded by traitors.
Political rank, military rank, the honour of a nobleman, the honour of a
soldier, the strongest professions, the purest Cavalier blood, could no
longer afford security. Every man might reasonably doubt whether every
order which he received from his superior was not meant to serve the
purposes of the enemy. That prompt obedience without which an army is
merely a rabble was necessarily at an end. What discipline could there
be among soldiers who had just been saved from a snare by refusing to
follow their commanding officer on a secret expedition, and by insisting
on a sight of his orders?

Cornbury was soon kept in countenance by a crowd of deserters superior
to him in rank and capacity: but during a few days he stood alone in
his shame, and was bitterly reviled by many who afterwards imitated his
example and envied his dishonourable precedence. Among these was his
own father. The first outbreak of Clarendon's rage and sorrow was highly
pathetic. "Oh God!" he ejaculated, "that a son of mine should be a
rebel!" A fortnight later he made up his mind to be a rebel himself. Yet
it would be unjust to pronounce him a mere hypocrite. In revolutions men
live fast: the experience of years is crowded into hours: old habits of
thought and action are violently broken; novelties, which at first sight
inspire dread and disgust, become in a few days familiar, endurable,
attractive. Many men of far purer virtue and higher spirit than
Clarendon were prepared, before that memorable year ended, to do what
they would have pronounced wicked and infamous when it began.

The unhappy father composed himself as well as he could, and sent to ask
a private audience of the King. It was granted. James said, with more
than his usual graciousness, that he from his heart pitied Cornbury's
relations, and should not hold them at all accountable for the crime of
their unworthy kinsman. Clarendon went home, scarcely daring to look his
friends in the face. Soon, however, he learned with surprise that the
act, which had, as he at first thought, for ever dishonoured his family,
was applauded by some persons of high station. His niece, the Princess
of Denmark, asked him why he shut himself up. He answered that he had
been overwhelmed with confusion by his son's villany. Anne seemed not
at all to understand this feeling. "People," she said, "are very uneasy
about Popery. I believe that many of the army will do the same." [523]

And now the King, greatly disturbed, called together the principal
officers who were still in London. Churchill, who was about this time
promoted to the rank of Lieutenant General, made his appearance with
that bland serenity which neither peril nor infamy could ever disturb.
The meeting was attended by Henry Fitzroy, Duke of Grafton, whose
audacity and activity made him conspicuous among the natural children
of Charles the Second. Grafton was colonel of the first regiment of Foot
Guards. He seems to have been at this time completely under Churchill's
influence, and was prepared to desert the royal standard as soon as the
favourable moment should arrive. Two other traitors were in the circle,
Kirke and Trelawney, who commanded those two fierce and lawless bands
then known as the Tangier regiments. Both of them had, like the other
Protestant officers of the army, long seen with extreme displeasure the
partiality which the King had shown to members of his own Church; and
Trelawney remembered with bitter resentment the persecution of his
brother the Bishop of Bristol. James addressed the assembly in terms
worthy of a better man and of a better cause. It might be, he said, that
some of the officers had conscientious scruples about fighting for him.
If so he was willing to receive back their commissions. But he adjured
them as gentlemen and soldiers not to imitate the shameful example of
Cornbury. All seemed moved; and none more than Churchill. He was the
first to vow with well feigned enthusiasm that he would shed the last
drop of his blood in the service of his gracious master: Grafton was
loud and forward in similar protestations; and the example was followed
by Kirke and Trelawney. [524]

Deceived by these professions, the King prepared to set out for
Salisbury. Before his departure he was informed that a considerable
number of peers, temporal and spiritual, desired to be admitted to an
audience. They came, with Sancroft at their head, to present a petition,
praying that a free and legal Parliament might be called, and that a
negotiation might be opened with the Prince of Orange.

The history of this petition is curious. The thought seems to have
occurred at once to two great chiefs of parties who had long been rivals
and enemies, Rochester and Halifax. They both, independently of one
another, consulted the Bishops. The Bishops warmly approved of the
suggestion. It was then proposed that a general meeting of peers should
be called to deliberate on the form of an address to the King. It was
term time; and in term time men of rank and fashion then lounged every
day in Westminster Hall as they now lounge in the clubs of Pall Mall
and Saint James's Street. Nothing could be easier than for the Lords
who assembled there to step aside into some adjoining room and to hold
a consultation. But unexpected difficulties arose. Halifax became first
cold and then adverse. It was his nature to discover objections to
everything; and on this occasion his sagacity was quickened by rivalry.
The scheme, which he had approved while he regarded it as his own, began
to displease him as soon as he found that it was also the scheme of
Rochester, by whom he had been long thwarted and at length supplanted,
and whom he disliked as much as it was in his easy nature to dislike
anybody. Nottingham was at that time much under the influence of
Halifax. They both declared that they would not join in the address
if Rochester signed it. Clarendon expostulated in vain. "I mean no
disrespect," said Halifax, "to my Lord Rochester: but he has been a
member of the Ecclesiastical Commission: the proceedings of that court
must soon be the subject of a very serious inquiry; and it is not fit
that one who has sate there should take any part in our petition."
Nottingham, with strong expressions of personal esteem for Rochester,
avowed the same opinion. The authority of the two dissentient Lords
prevented several other noblemen from subscribing the address but the
Hydes and the Bishops persisted. Nineteen signatures were procured; and
the petitioners waited in a body on the King. [525]

He received their address ungraciously. He assured them, indeed, that he
passionately desired the meeting of a free Parliament; and he promised
them, on the faith of a King, that he would call one as soon as the
Prince of Orange should have left the island. "But how," said he, "can a
Parliament be free when an enemy is in the kingdom, and can return near
a hundred votes?" To the prelates he spoke with peculiar acrimony. "I
could not," he said, "prevail on you the other day to declare against
this invasion: but you are ready enough to declare against me. Then you
would not meddle with politics. You have no scruple about meddling now.
You have excited this rebellious temper among your flocks, and now you
foment it. You would be better employed in teaching them how to obey
than in teaching me how to govern." He was much incensed against his
nephew Grafton, whose signature stood next to that of Sancroft, and said
to the young man, with great asperity, "You know nothing about religion;
you care nothing about it; and yet, forsooth, you must pretend to have
a conscience." "It is true, sir," answered Grafton, with impudent
frankness, "that I have very little conscience: but I belong to a party
which has a great deal." [526]

Bitter as was the King's language to the petitioners, it was far less
bitter that that which he held after they had withdrawn. He had done,
he said, far too much already in the hope of satisfying an undutiful and
ungrateful people. He had always hated the thought of concession: but
he had suffered himself to be talked over; and now he, like his
father before him, had found that concession only made subjects more
encroaching. He would yield nothing more, not an atom, and, after his
fashion, he vehemently repeated many times, "Not an atom." Not only
would he make no overtures to the invaders, but he would receive
none. If the Dutch sent flags of truce, the first messenger should be
dismissed without an answer; the second should be hanged. [527] In such
a mood James set out for Salisbury. His last act before his departure
was to appoint a Council of five Lords to represent him in London during
his absence. Of the five, two were Papists, and by law incapable of
office. Joined with them was Jeffreys, a Protestant indeed, but more
detested by the nation than any Papist. To the other two members of this
board, Preston and Godolphin, no serious objection could be made. On
the day on which the King left London the Prince of Wales was sent to
Portsmouth. That fortress was strongly garrisoned, and was under the
government of Berwick. The fleet commanded by Dartmouth lay close at
hand: and it was supposed that, if things went ill, the royal infant
would, without difficulty, be conveyed from Portsmouth to France. [528]

On the nineteenth James reached Salisbury, and took up his quarters in
the episcopal palace. Evil news was now fast pouring in upon him from
all sides. The western counties had at length risen. As soon as the news
of Cornbury's desertion was known, many wealthy landowners took
heart and hastened to Exeter. Among them was Sir William Portman of
Bryanstone, one of the greatest men in Dorsetshire, and Sir Francis
Warre of Hestercombe, whose interest was great in Somersetshire. [529]
But the most important of the new comets was Seymour, who had recently
inherited a baronetcy which added little to his dignity, and who, in
birth, in political influence, and in parliamentary abilities, was
beyond comparison the foremost among the Tory gentlemen of England. At
his first audience he is said to have exhibited his characteristic pride
in a way which surprised and amused the Prince. "I think, Sir Edward,"
said William, meaning to be very civil, "that you are of the family
of the Duke of Somerset." "Pardon me, sir," said Sir Edward, who never
forgot that he was the head of the elder branch of the Seymours, "the
Duke of Somerset is of my family." [530]

The quarters of William now began to present the appearance of a court.
More than sixty men of rank and fortune were lodged at Exeter; and the
daily display of rich liveries, and of coaches drawn by six horses,
in the Cathedral Close, gave to that quiet precinct something of the
splendour and gaiety of Whitehall. The common people were eager to take
arms; and it would have been easy to form many battalions of infantry.
But Schomberg, who thought little of soldiers fresh from the plough,
maintained that, if the expedition could not succeed without such help,
it would not succeed at all: and William, who had as much professional
feeling as Schomberg, concurred in this opinion. Commissions therefore
for raising new regiments were very sparingly given; and none but picked
recruits were enlisted.

It was now thought desirable that the Prince should give a public
reception to the whole body of noblemen and gentlemen who had assembled
at Exeter. He addressed them in a short but dignified and well
considered speech. He was not, he said, acquainted with the faces of all
whom he saw. But he had a list of their names, and knew how high
they stood in the estimation of their country. He gently chid their
tardiness, but expressed a confident hope that it was not yet too late
to save the kingdom. "Therefore," he said, "gentlemen, friends, and
fellow Protestants, we bid you and all your followers most heartily
welcome to our court and camp." [531]

Seymour, a keen politician, long accustomed to the tactics of faction,
saw in a moment that the party which had begun to rally round the Prince
stood in need of organization. It was as yet, he said, a mere rope of
sand: no common object had been publicly and formally avowed: nobody was
pledged to anything. As soon as the assembly at the Deanery broke up, he
sent for Burnet, and suggested that an association should be formed, and
that all the English adherents of the Prince should put their hands to
an instrument binding them to be true to their leader and to each other.
Burnet carried the suggestion to the Prince and to Shrewsbury, by both
of whom it was approved. A meeting was held in the Cathedral. A short
paper drawn up by Burnet was produced, approved, and eagerly signed. The
subscribers engaged to pursue in concert the objects set forth in the
Prince's declaration; to stand by him and by each other; to take signal
vengeance on all who should make any attempt on his person; and, even
if such an attempt should unhappily succeed, to persist in their
undertaking till the liberties and the religion of the nation should be
effectually secured. [532]

About the same time a messenger arrived at Exeter from the Earl of Bath,
who commanded at Plymouth. Bath declared that he placed himself, his
troops, and the fortress which he governed at the Prince's disposal. The
invaders therefore had now not a single enemy in their rear. [533]

While the West was thus rising to confront the King, the North was all
in a flame behind him. On the sixteenth Delamere took arms in Cheshire.
He convoked his tenants, called upon them to stand by him, promised
that, if they fell in the cause, their leases should be renewed to their
children, and exhorted every one who had a good horse either to take the
field or to provide a substitute. [534] He appeared at Manchester with
fifty men armed and mounted, and his force had trebled before he reached
Boaden Downs.

The neighbouring counties were violently agitated. It had been arranged
that Danby should seize York, and that Devonshire should appear at
Nottingham. At Nottingham no resistance was anticipated. But at York
there was a small garrison under the command of Sir John Reresby. Danby
acted with rare dexterity. A meeting of the gentry and freeholders of
Yorkshire had been summoned for the twenty-second of November to address
the King on the state of affairs. All the Deputy Lieutenants of the
three Ridings, several noblemen, and a multitude of opulent esquires and
substantial yeomen had been attracted to the provincial capital. Four
troops of militia had been drawn out under arms to preserve the public
peace. The Common Hall was crowded with freeholders, and the discussion
had begun, when a cry was suddenly raised that the Papists were up, and
were slaying the Protestants. The Papists of York were much more likely
to be employed in seeking for hiding places than in attacking enemies
who outnumbered them in the proportion of a hundred to one. But at that
time no story of Popish atrocity could be so wild and marvellous as not
to find ready belief. The meeting separated in dismay. The whole city
was in confusion. At this moment Danby at the head of about a hundred
horsemen rode up to the militia, and raised the cry "No Popery! A free
Parliament! The Protestant religion!" The militia echoed the shout. The
garrison was instantly surprised and disarmed. The governor was placed
under arrest. The gates were closed. Sentinels were posted everywhere.
The populace was suffered to pull down a Roman Catholic chapel; but
no other harm appears to have been done. On the following morning the
Guildhall was crowded with the first gentlemen of the shire, and with
the principal magistrates of the city. The Lord Mayor was placed in the
chair. Danby proposed a Declaration setting forth the reasons which had
induced the friends of the constitution and of the Protestant religion
to rise in arms. This Declaration was eagerly adopted, and received in a
few hours the signatures of six peers, of five baronets, of six knights,
and of many gentlemen of high consideration. [535]

Devonshire meantime, at the head of a great body of friends and
dependents, quitted the palace which he was rearing at Chatsworth, and
appeared in arms at Derby. There he formally delivered to the municipal
authorities a paper setting forth the reasons which had moved him to
this enterprise. He then proceeded to Nottingham, which soon became the
head quarters of the Northern insurrection. Here a proclamation was put
forth couched in bold and severe terms. The name of rebellion, it was
said, was a bugbear which could frighten no reasonable man. Was it
rebellion to defend those laws and that religion which every King of
England bound himself by oath to maintain? How that oath had lately been
observed was a question on which, it was to be hoped, a free Parliament
would soon pronounce. In the meantime, the insurgents declared that they
held it to be not rebellion, but legitimate self defence, to resist
a tyrant who knew no law but his own will. The Northern rising became
every day more formidable. Four powerful and wealthy Earls, Manchester,
Stamford, Rutland, and Chesterfield, repaired to Nottingham, and were
joined there by Lord Cholmondley and by Lord Grey de Ruthyn. [536]

All this time the hostile armies in the south were approaching each
other. The Prince of Orange, when he learned that the King had arrived
at Salisbury, thought it time to leave Exeter. He placed that city and
the surrounding country under the government of Sir Edward Seymour, and
set out on Wednesday the twenty-first of November, escorted by many of
the most considerable gentlemen of the western counties, for Axminster,
where he remained several days.

The King was eager to fight; and it was obviously his interest to do
so. Every hour took away something from his own strength, and added
something to the strength of his enemies. It was most important, too,
that his troops should be blooded. A great battle, however it might
terminate, could not but injure the Prince's popularity. All this
William perfectly understood, and determined to avoid an action as long
as possible. It is said that, when Schomberg was told that the enemy
were advancing and were determined to fight, he answered, with the
composure of a tactician confident in his skill, "That will be just as
we may choose." It was, however, impossible to prevent all skirmishing
between the advanced guards of the armies. William was desirous that
in such skirmishing nothing might happen which could wound the pride or
rouse the vindictive feelings of the nation which he meant to deliver.
He therefore, with admirable prudence, placed his British regiments in
the situations where there was most risk of collision. The outposts
of the royal army were Irish. The consequence was that, in the little
combats of this short campaign, the invaders had on their side the
hearty sympathy of all Englishmen.

The first of these encounters took place at Wincanton. Mackay's
regiment, composed of British soldiers, lay near a body of the King's
Irish troops, commanded by their countryman, the gallant Sarsfield.
Mackay sent out a small party under a lieutenant named Campbell,
to procure horses for the baggage. Campbell found what he wanted at
Wincanton, and was just leaving that town on his return, when a strong
detachment of Sarsfield's troops approached. The Irish were four to one:
but Campbell resolved to fight it out to the last. With a handful of
resolute men he took his stand in the road. The rest of his soldiers
lined the hedges which overhung the highway on the right and on the
left. The enemy came up. "Stand," cried Campbell: "for whom are you?" "I
am for King James," answered the leader of the other party. "And I for
the Prince of Orange," cried Campbell. "We will prince you," answered
the Irishman with a curse. "Fire!" exclaimed Campbell; and a sharp fire
was instantly poured in from both the hedges. The King's troops received
three well aimed volleys before they could make any return. At length
they succeeded in carrying one of the hedges; and would have overpowered
the little band which was opposed to them, had not the country people,
who mortally hated the Irish, given a false alarm that more of the
Prince's troops were coming up. Sarsfield recalled his men and fell
back; and Campbell proceeded on his march unmolested with the baggage
horses.

This affair, creditable undoubtedly to the valour and discipline of the
Prince's army was magnified by report into a victory won against great
odds by British Protestants over Popish barbarians who had been brought
from Connaught to oppress our island. [537]

A few hours after this skirmish an event took place which put an end to
all risk of a more serious struggle between the armies. Churchill and
some of his principal accomplices were assembled at Salisbury. Two of
the conspirators, Kirke and Trelawney, had proceeded to Warminster,
where their regiments were posted. All was ripe for the execution of the
long meditated treason.

Churchill advised the King to visit Warminster, and to inspect the
troops stationed there. James assented; and his coach was at the door
of the episcopal palace when his nose began to bleed violently. He
was forced to postpone his expedition and to put himself under medical
treatment. Three days elapsed before the hemorrhage was entirely
subdued; and during those three days alarming rumours reached his ears.

It was impossible that a conspiracy so widely spread as that of which
Churchill was the head could be kept altogether secret. There was no
evidence which could be laid before a jury or a court martial: but
strange whispers wandered about the camp. Feversham, who held the chief
command, reported that there was a bad spirit in the army. It was hinted
to the King that some who were near his person were not his friends, and
that it would be a wise precaution to send Churchill and Grafton under
a guard to Portsmouth. James rejected this counsel. A propensity to
suspicion was not among his vices. Indeed the confidence which he
reposed in professions of fidelity and attachment was such as might
rather have been expected from a goodhearted and inexperienced stripling
than from a politician who was far advanced in life, who had seen much
of the world, who had suffered much from villanous arts, and whose own
character was by no means a favourable specimen of human nature. It
would be difficult to mention any other man who, having himself so
little scruple about breaking faith, was so slow to believe that his
neighbours could break faith with him. Nevertheless the reports which he
had received of the state of his army disturbed him greatly. He was now
no longer impatient for a battle. He even began to think of retreating.
On the evening of Saturday, the twenty-fourth of November, he called a
council of war. The meeting was attended by those officers against whom
he had been most earnestly cautioned. Feversham expressed an opinion
that it was desirable to fall back. Churchill argued on the other side.
The consultation lasted till midnight. At length the King declared that
he had decided for a retreat. Churchill saw or imagined that he was
distrusted, and, though gifted with a rare self command, could not
conceal his uneasiness. Before the day broke he fled to the Prince's
quarters, accompanied by Grafton. [538]

Churchill left behind him a letter of explanation. It was written with
that decorum which he never failed to preserve in the midst of guilt and
dishonour. He acknowledged that he owed everything to the royal favour.
Interest, he said, and gratitude impelled him in the same direction.
Under no other government could he hope to be so great and prosperous as
he had been: but all such considerations must yield to a paramount duty.
He was a Protestant; and he could not conscientiously draw his sword
against the Protestant cause. As to the rest he would ever be ready
to hazard life and fortune in defence of the sacred person and of the
lawful rights of his gracious master. [539]

Next morning all was confusion in the royal camp. The King's friends
were in dismay. His enemies could not conceal their exultation. The
consternation of James was increased by news which arrived on the same
day from Warminster. Kirke, who commanded at that post, had refused to
obey orders which he had received from Salisbury. There could no longer
be any doubt that he too was in league with the Prince of Orange. It
was rumoured that he had actually gone over with all his troops to
the enemy: and the rumour, though false, was, during some hours, fully
believed. [540] A new light flashed on the mind of the unhappy King. He
thought that he understood why he had been pressed, a few days before,
to visit Warminster. There he would have found himself helpless, at the
mercy of the conspirators, and in the vicinity of the hostile outposts.
Those who might have attempted to defend him would have been easily
overpowered. He would have been carried a prisoner to the head quarters
of the invading army. Perhaps some still blacker treason might have
been committed; for men who have once engaged in a wicked and perilous
enterprise are no longer their own masters, and are often impelled, by a
fatality which is part of their just punishment, to crimes such as they
would at first have shuddered to contemplate. Surely it was not without
the special intervention of some guardian Saint that a King devoted
to the Catholic Church had, at the very moment when he was blindly
hastening to captivity, perhaps to death, been suddenly arrested by what
he had then thought a disastrous malady.

All these things confirmed James in the resolution which he had taken
on the preceding evening. Orders were given for an immediate retreat.
Salisbury was in an uproar. The camp broke up with the confusion of a
flight. No man knew whom to trust or whom to obey. The material strength
of the army was little diminished: but its moral strength had been
destroyed. Many whom shame would have restrained from leading the way to
the Prince's quarters were eager to imitate an example which they never
would have set; and many, who would have stood by their King while
he appeared to be resolutely advancing against the invaders, felt no
inclination to follow a receding standard. [541]

James went that day as far as Andover. He was attended by his son in
law Prince George, and by the Duke of Ormond. Both were among the
conspirators, and would probably have accompanied Churchill, had he
not, in consequence of what had passed at the council of war, thought it
expedient to take his departure suddenly. The impenetrable stupidity of
Prince George served his turn on this occasion better than cunning would
have done. It was his habit, when any news was told him, to exclaim in
French, "possible?" "Is it possible?" This catchword was now of great
use to him. "Est-il-possible?" he cried, when he had been made to
understand that Churchill and Grafton were missing. And when the ill
tidings came from Warminster, he again ejaculated, "Est-il-possible?"

 Prince George and Ormond were invited to sup with the King at
Andover. The meal must have been a sad one. The King was overwhelmed by
his misfortunes. His son in law was the dullest of companions. "I have
tried Prince George sober," said Charles the Second; "and I have tried
him drunk; and, drunk or sober, there is nothing in him." [542] Ormond,
who was through life taciturn and bashful, was not likely to be in high
spirits at such a moment. At length the repast terminated. The King
retired to rest. Horses were in waiting for the Prince and Ormond,
who, as soon as they left the table, mounted and rode off. They were
accompanied by the Earl of Drumlanrig, eldest son of the Duke of
Queensberry. The defection of this young nobleman was no insignificant
event. For Queensberry was the head of the Protestant Episcopalians of
Scotland, a class compared with whom the bitterest English Tories might
be called Whiggish; and Drumlanrig himself was Lieutenant Colonel of
Dundee's regiment, a band more detested by the Whigs than even Kirke's
lambs. This fresh calamity was announced to the King on the following
morning. He was less disturbed by the news than might have been
expected. The shock which he had undergone twenty-four hours before
had prepared him for almost any disaster; and it was impossible to be
seriously angry with Prince George, who was hardly an accountable being,
for having yielded to the arts of such a tempter as Churchill. "What!"
said James, "is Est-il-possible gone too? After all, a good trooper
would have been a greater loss." [543] In truth the King's whole anger
seems, at this time, to have been concentrated, and not without cause,
on one object. He set off for London, breathing vengeance against
Churchill, and learned, on arriving, a new crime of the arch deceiver.
The Princess Anne had been some hours missing.

Anne, who had no will but that of the Churchills, had been induced
by them to notify under her own hand to William, a week before, her
approbation of his enterprise. She assured him that she was entirely in
the hands of her friends, and that she would remain in the palace, or
take refuge in the City, as they might determine. [544] On Sunday the
twenty-fifth of November, she, and those who thought for her, were under
the necessity of coming to a sudden resolution. That afternoon a courier
from Salisbury brought tidings that Churchill had disappeared, that he
had been accompanied by Grafton, that Kirke had proved false, and that
the royal forces were in full retreat. There was, as usually happened
when great news, good or bad, arrived in town, an immense crowd that
evening in the galleries of Whitehall. Curiosity and anxiety sate
on every face. The Queen broke forth into natural expressions of
indignation against the chief traitor, and did not altogether spare his
too partial mistress. The sentinels were doubled round that part of the
palace which Anne occupied. The Princess was in dismay. In a few hours
her father would be at Westminster. It was not likely that he would
treat her personally with severity; but that he would permit her any
longer to enjoy the society of her friend was not to be hoped. It could
hardly be doubted that Sarah would be placed under arrest and would be
subjected to a strict examination by shrewd and rigorous inquisitors.
Her papers would be seized. Perhaps evidence affecting her life might be
discovered. If so the worst might well be dreaded. The vengeance of the
implacable King knew no distinction of sex. For offences much smaller
than those which might probably be brought home to Lady Churchill he had
sent women to the scaffold and the stake. Strong affection braced the
feeble mind of the Princess. There was no tie which she would not
break, no risk which she would not run, for the object of her idolatrous
affection. "I will jump out of the window," she cried, "rather than be
found here by my father." The favourite undertook to manage an escape.
She communicated in all haste with some of the chiefs of the conspiracy.
In a few hours every thing was arranged. That evening Anne retired to
her chamber as usual. At dead of night she rose, and, accompanied by her
friend Sarah and two other female attendants, stole down the back stairs
in a dressing gown and slippers. The fugitives gained the open street
unchallenged. A hackney coach was in waiting for them there. Two men
guarded the humble vehicle. One of them was Compton, Bishop of London,
the Princess's old tutor: the other was the magnificent and accomplished
Dorset, whom the extremity of the public danger had roused from his
luxurious repose. The coach drove instantly to Aldersgate Street, where
the town residence of the Bishops of London then stood, within the
shadow of their Cathedral. There the Princess passed the night. On the
following morning she set out for Epping Forest. In that wild tract
Dorset possessed a venerable mansion, which has long since been
destroyed. In his hospitable dwelling, the favourite resort, during,
many years, of wits and poets, the fugitives made a short stay. They
could not safely attempt to reach William's quarters; for the road
thither lay through a country occupied by the royal forces. It was
therefore determined that Anne should take refuge with the northern
insurgents. Compton wholly laid aside, for the time, his sacerdotal
character. Danger and conflict had rekindled in him all the military
ardour which he had felt twenty-eight years before, when he rode in
the Life Guards. He preceded the Princess's carriage in a buff coat and
jackboots, with a sword at his side and pistols in his holsters. Long
before she reached Nottingham, she was surrounded by a body guard of
gentlemen who volunteered to escort her. They invited the Bishop to act
as their colonel; and he consented with an alacrity which gave great
scandal to rigid Churchmen, and did not much raise his character even in
the opinion of Whigs. [545]

When, on the morning of the twenty-sixth, Anne's apartment was found
empty, the consternation was great in Whitehall. While the Ladies of
her Bedchamber ran up and down the courts of the palace, screaming and
wringing their hands, while Lord Craven, who commanded the Foot Guards,
was questioning the sentinels in the gallery, while the Chancellor was
sealing up the papers of the Churchills, the Princess's nurse broke into
the royal apartments crying out that the dear lady had been murdered by
the Papists. The news flew to Westminster Hall. There the story was that
Her Highness had been hurried away by force to a place of confinement.
When it could no longer be denied that her flight had been voluntary,
numerous fictions were invented to account for it. She had been grossly
insulted; she had been threatened; nay, though she was in that situation
in which woman is entitled to peculiar tenderness, she had been beaten
by her cruel stepmother. The populace, which years of misrule had made
suspicious and irritable, was so much excited by these calumnies that
the Queen was scarcely safe. Many Roman Catholics, and some Protestant
Tories whose loyalty was proof to all trials, repaired to the palace
that they might be in readiness to defend her in the event of an
outbreak. In the midst of this distress and tenor arrived the news of
Prince George's flight. The courier who brought these evil tidings was
fast followed by the King himself. The evening was closing in when James
arrived, and was informed that his daughter had disappeared. After all
that he had suffered, this affliction forced a cry of misery from his
lips. "God help me," he said; "my own children have forsaken me." [546]

That evening he sate in Council with his principal ministers, till
a late hour. It was determined that he should summon all the Lords
Spiritual and Temporal who were then in London to attend him on
the following day, and that he should solemnly ask their advice.
Accordingly, on the afternoon of Tuesday the twenty-seventh, the Lords
met in the dining room of the palace. The assembly consisted of nine
prelates and between thirty and forty secular nobles, all Protestants.
The two Secretaries of State, Middleton and Preston, though not peers
of England, were in attendance. The King himself presided. The traces of
severe bodily and mental suffering were discernible in his countenance
and deportment. He opened the proceedings by referring to the petition
which had been put into his hands just before he set out for Salisbury.
The prayer of that petition was that he would convoke a free Parliament.
Situated as he then was, he had not, he said, thought it right to
comply. But, during his absence from London, great changes had taken
place. He had also observed that his people everywhere seemed anxious
that the Houses should meet. He had therefore commanded the attendance
of his faithful Peers, in order to ask their counsel.

For a time there was silence. Then Oxford, whose pedigree, unrivalled in
antiquity and splendour, gave him a kind of primacy in the meeting, said
that in his opinion those Lords who had signed the petition to which His
Majesty had referred ought now to explain their views.

These words called up Rochester. He defended the petition, and declared
that he still saw no hope for the throne or the country but in a
Parliament. He would not, he said, venture to affirm that, in so
disastrous an extremity, even that remedy would be efficacious: but he
had no other remedy to propose. He added that it might be advisable to
open a negotiation with the Prince of Orange. Jeffreys and Godolphin
followed; and both declared that they agreed with Rochester.

Then Clarendon rose, and, to the astonishment of all who remembered
his loud professions of loyalty, and the agony of shame and sorrow into
which he had been thrown, only a few days before, by the news of his
son's defection, broke forth into a vehement invective against tyranny
and Popery. "Even now," he said, "His Majesty is raising in London a
regiment into which no Protestant is admitted." "That is not true,"
cried James, in great agitation, from the head of the board. Clarendon
persisted, and left this offensive topic only to pass to a topic still
more offensive. He accused the unfortunate King of pusillanimity. Why
retreat from Salisbury? Why not try the event of a battle? Could people
be blamed for submitting to the invader when they saw their sovereign
run away at the head of his army? James felt these insults keenly,
and remembered them long. Indeed even Whigs thought the language of
Clarendon indecent and ungenerous. Halifax spoke in a very different
tone. During several years of peril he had defended with admirable
ability the civil and ecclesiastical constitution of his country against
the prerogative. But his serene intellect, singularly unsusceptible of
enthusiasm, and singularly averse to extremes, began to lean towards the
cause of royalty at the very moment at which those noisy Royalists who
had lately execrated the Trimmers as little bettor than rebels were
everywhere rising in rebellion. It was his ambition to be, at this
conjuncture, the peacemaker between the throne and the nation. His
talents and character fitted him for that office; and, if he failed, the
failure is to be ascribed to causes against which no human skill could
contend, and chiefly to the folly, faithlessness, and obstinacy of the
Prince whom he tried to save.

Halifax now gave utterance to much unpalatable truth, but with a
delicacy which brought on him the reproach of flattery from spirits
too abject to understand that what would justly be called flattery when
offered to the powerful is a debt of humanity to the fallen. With many
expressions of sympathy and deference, he declared it to be his opinion
that the King must make up his mind to great sacrifices. It was not
enough to convoke a Parliament or to open a negotiation with the
Prince of Orange. Some at least of the grievances of which the nation
complained should be instantly redressed without waiting till redress
was demanded by the Houses or by the captain of the hostile army.
Nottingham, in language equally respectful, declared that he agreed with
Halifax. The chief concessions which these Lords pressed the King to
make were three. He ought, they said, forthwith to dismiss all Roman
Catholics from office, to separate himself wholly from France, and to
grant an unlimited amnesty to those who were in arms against him. The
last of these propositions, it should seem, admitted of no dispute. For,
though some of those who were banded together against the King had acted
towards him in a manner which might not unreasonably excite his bitter
resentment, it was more likely that he would soon be at their mercy than
that they would ever be at his. It would have been childish to open a
negotiation with William, and yet to denounce vengeance against men whom
William could not without infamy abandon. But the clouded understanding
and implacable temper of James held out long against the arguments
of those who laboured to convince him that it would be wise to pardon
offences which he could not punish. "I cannot do it," he exclaimed.
"I must make examples, Churchill above all; Churchill whom I raised so
high. He and he alone has done all this. He has corrupted my army.
He has corrupted my child. He would have put me into the hands of the
Prince of Orange, but for God's special providence. My Lords, you are
strangely anxious for the safety of traitors. None of you troubles
himself about my safety." In answer to this burst of impotent anger,
those who had recommended the amnesty represented with profound respect,
but with firmness, that a prince attacked by powerful enemies can be
safe only by conquering or by conciliating. "If your Majesty, after all
that has happened, has still any hope of safety in arms, we have done:
but if not, you can be safe only by regaining the affections of your
people." After long and animated debate the King broke up the meeting.
"My Lords," he said, "you have used great freedom: but I do not take
it ill of you. I have made up my mind on one point. I shall call a
Parliament. The other suggestions which have been offered are of grave
importance; and you will not be surprised that I take a night to reflect
on them before I decide." [547]

At first James seemed disposed to make excellent use of the time which
he had taken for consideration. The Chancellor was directed to issue
writs convoking a Parliament for the thirteenth of January. Halifax was
sent for to the closet, had a long audience, and spoke with much more
freedom than he had thought it decorous to use in the presence of
a large assembly. He was informed that he had been appointed a
Commissioner to treat with the Prince of Orange. With him were joined
Nottingham and Godolphin. The King declared that he was prepared to
make great sacrifices for the sake of peace. Halifax answered that great
sacrifices would doubtless be required. "Your Majesty," he said, "must
not expect that those who have the power in their hands will consent to
any terms which would leave the laws at the mercy of the prerogative."
With this distinct explanation of his views, he accepted the Commission
which the King wished him to undertake. [548] The concessions which a
few hours before had been so obstinately refused were now made in the
most liberal manner. A proclamation was put forth by which the King not
only granted a free pardon to all who were in rebellion against him, but
declared them eligible to be members of the approaching Parliament. It
was not even required as a condition of eligibility that they should lay
down their arms. The same Gazette which announced that the Houses were
about to meet contained a notification that Sir Edward Hales, who, as a
Papist, as a renegade, as the foremost champion of the dispensing power,
and as the harsh gaoler of the Bishops, was one of the most unpopular
men in the realm, had ceased to be Lieutenant of the Tower, and had been
succeeded by his late prisoner, Bevil Skelton, who, though he held
no high place in the esteem of his countrymen, was at least not
disqualified by law for public trust. [549]

But these concessions were meant only to blind the Lords and the nation
to the King's real designs. He had secretly determined that, even in
this extremity, he would yield nothing. On the very day on which he
issued the proclamation of amnesty, he fully explained his intentions to
Barillon. "This negotiation," said James, "is a mere feint. I must send
commissioners to my nephew, that I may gain time to ship off my wife
and the Prince of Wales. You know the temper of my troops. None but the
Irish will stand by me; and the Irish are not in sufficient force to
resist the enemy. A Parliament would impose on me conditions which I
could not endure. I should be forced to undo all that I have done for
the Catholics, and to break with the King of France. As soon, therefore,
as the Queen and my child are safe, I will leave England, and tale
refuge in Ireland, in Scotland, or with your master." [550]

Already James had made preparations for carrying this scheme into
effect. Dover had been sent to Portsmouth with instructions to take
charge of the Prince of Wales; and Dartmouth, who commanded the fleet
there, had been ordered to obey Dover's directions in all things
concerning the royal infant, and to have a yacht manned by trusty
sailors in readiness to sail for France at a moment's notice. [551]
The King now sent positive orders that the child should instantly be
conveyed to the nearest continental port. [552] Next to the Prince of
Wales the chief object of anxiety was the Great Seal. To that symbol of
kingly authority our jurists have always ascribed a peculiar and almost
mysterious importance. It is held that, if the Keeper of the Seal should
affix it, without taking the royal pleasure, to a patent of peerage or
to a pardon, though he may be guilty of a high offence, the instrument
cannot be questioned by any court of law, and can be annulled only by
an Act of Parliament. James seems to have been afraid that his enemies
might get this organ of his will into their hands, and might thus give a
legal validity to acts which might affect him injuriously. Nor will
his apprehensions be thought unreasonable when it is remembered that,
exactly a hundred years later, the Great Seal of a King was used, with
the assent of Lords and Commons, and with the approbation of many great
statesmen and lawyers, for the purpose of transferring his prerogatives
to his son. Lest the talisman which possessed such formidable powers
should be abused, James determined that it should be kept within a few
yards of his own closet. Jeffreys was therefore ordered to quit the
costly mansion which he had lately built in Duke Street, and to take up
his residence in a small apartment at Whitehall. [553]

The King had made all his preparations for flight, when an unexpected
impediment compelled him to postpone the execution of his design. His
agents at Portsmouth began to entertain scruples. Even Dover, though a
member of the Jesuitical cabal, showed signs of hesitation. Dartmouth
was still less disposed to comply with the royal wishes. He had hitherto
been faithful to the throne, and had done all that he could do, with a
disaffected fleet, and in the face of an adverse wind, to prevent
the Dutch from landing in England: but he was a zealous member of the
Established Church; and was by no means friendly to the policy of that
government which he thought himself bound in duty and honour to defend.
The mutinous tamper of the officers and men under his command had caused
him much anxiety; and he had been greatly relieved by the news that a
free Parliament had been convoked, and that Commissioners had been named
to treat with the Prince of Orange. The joy was clamorous throughout
the fleet. An address, warmly thanking the King for these gracious
concessions to public feeling, was drawn up on board of the flag ship.
The Admiral signed first. Thirty-eight Captains wrote their names
under his. This paper on its way to Whitehall crossed the messenger
who brought to Portsmouth the order that the Prince of Wales should
instantly be conveyed to France. Dartmouth learned, with bitter grief
and resentment, that the free Parliament, the general amnesty, the
negotiation, were all parts of a great fraud on the nation, and that in
this fraud he was expected to be an accomplice. In a pathetic and manly
letter he declared that he had already carried his obedience to the
farthest point to which a Protestant and an Englishman could go. To put
the heir apparent of the British crown into the hands of Lewis would be
nothing less than treason against the monarchy. The nation, already
too much alienated from the Sovereign, would be roused to madness. The
Prince of Wales would either not return at all, or would return attended
by a French army. If His Royal Highness remained in the island, the
worst that could be apprehended was that he would be brought up a member
of the national Church; and that he might be so brought up ought to be
the prayer of every loyal subject. Dartmouth concluded by declaring that
he would risk his life in defence of the throne, but that he would be no
party to the transporting of the Prince into France. [554]

This letter deranged all the projects of James. He learned too that
he could not on this occasion expect from his Admiral even passive
obedience. For Dartmouth had gone so far as to station several sloops at
the mouth of the harbour of Portsmouth with orders to suffer no vessel
to pass out unexamined. A change of plan was necessary. The child must
be brought back to London, and sent thence to France. An interval of
some days must elapse before this could be done. During that interval
the public mind must be amused by the hope of a Parliament and the
semblance of a negotiation. Writs were sent out for the elections.
Trumpeters went backward and forward between the capital and the Dutch
headquarters. At length passes for the king's Commissioners arrived; and
the three Lords set out on their embassy.

They left the capital in a state of fearful distraction. The passions
which, during three troubled years, had been gradually gathering force,
now, emancipated from the restraint of fear, and stimulated by victory
and sympathy, showed themselves without disguise, even in the precincts
of the royal dwelling. The grand jury of Middlesex found a bill against
the Earl of Salisbury for turning Papist. [555] The Lord Mayor ordered
the houses of the Roman Catholics of the City to be searched for arms.
The mob broke into the house of one respectable merchant who held the
unpopular faith, in order to ascertain whether he had not run a mine
from his cellars under the neighbouring parish church, for the purpose
of blowing up parson and congregation. [556] The hawkers bawled about
the streets a hue and cry after Father Petre, who had withdrawn himself,
and not before it was time, from his apartments in the palace. [557]
Wharton's celebrated song, with many additional verses, was chaunted
more loudly than ever in all the streets of the capital. The very
sentinels who guarded the palace hummed, as they paced their rounds,

     "The English confusion to Popery drink,
     Lillibullero bullen a la."

The secret presses of London worked without ceasing. Many papers daily
came into circulation by means which the magistracy could not discover,
or would not check. One of these has been preserved from oblivion by the
skilful audacity with which it was written, and by the immense effect
which it produced. It purported to be a supplemental declaration under
the hand and seal of the Prince of Orange: but it was written in a style
very different from that of his genuine manifesto. Vengeance alien from
the usages of Christian and civilised nations was denounced against
all Papists who should dare to espouse the royal cause. They should be
treated, not as soldiers or gentlemen, but as freebooters. The ferocity
and licentiousness of the invading army, which had hitherto been
restrained with a strong hand, should be let loose on them. Good
Protestants, and especially those who inhabited the capital, were
adjured, as they valued all that was dear to them, and commanded,
on peril of the Prince's highest displeasure, to seize, disarm, and
imprison their Roman Catholic neighbours. This document, it is said,
was found by a Whig bookseller one morning under his shop door. He made
haste to print it. Many copies were dispersed by the post, and
passed rapidly from hand to hand. Discerning men had no difficulty
in pronouncing it a forgery devised by some unquiet and unprincipled
adventurer, such as, in troubled times, are always busy in the foulest
and darkest offices of faction. But the multitude was completely duped.
Indeed to such a height had national and religious feeling been excited
against the Irish Papists that most of those who believed the spurious
proclamation to be genuine were inclined to applaud it as a seasonable
exhibition of vigour. When it was known that no such document had
really proceeded from William, men asked anxiously what impostor had
so daringly and so successfully personated his Highness. Some suspected
Ferguson, others Johnson. At length, after the lapse of twenty-seven
years, Hugh Speke avowed the forgery, and demanded from the House of
Brunswick a reward for so eminent a service rendered to the Protestant
religion. He asserted, in the tone of a man who conceives himself to
have done something eminently virtuous and honourable, that, when the
Dutch invasion had thrown Whitehall into consternation, he had offered
his services to the court, had pretended to be estranged from the Whigs,
and had promised to act as a spy upon them; that he had thus obtained
admittance to the royal closet, had vowed fidelity, had been promised
large pecuniary rewards, and had procured blank passes which enabled
him to travel backwards and forwards across the hostile lines. All these
things he protested that he had done solely in order that he might,
unsuspected, aim a deadly blow at the government, and produce a violent
outbreak of popular feeling against the Roman Catholics. The forged
proclamation he claimed as one of his contrivances: but whether his
claim were well founded may be doubted. He delayed to make it so long
that we may reasonably suspect him of having waited for the death of
those who could confute him; and he produced no evidence but his own.
[558]

While these things happened in London, every post from every part of
the country brought tidings of some new insurrection. Lumley had seized
Newcastle. The inhabitants had welcomed him with transport. The statue
of the King, which stood on a lofty pedestal of marble, had been pulled
down and hurled into the Tyne. The third of December was long remembered
at Hull as the town taking day. That place had a garrison commanded by
Lord Langdale, a Roman Catholic. The Protestant officers concerted
with the magistracy a plan of revolt: Langdale and his adherents
were arrested; and soldiers and citizens united in declaring for the
Protestant religion and a free Parliament. [559]

The Pastern Counties were up. The Duke of Norfolk, attended by three
hundred gentlemen armed and mounted, appeared in the stately marketplace
of Norwich. The Mayor and Aldermen met him there, and engaged to
stand by him against Popery and arbitrary power. [560] Lord Herbert of
Cherbury and Sir Edward Harley took up arms in Worcestershire. [561]
Bristol, the second city of the realm, opened its gates to Shrewsbury.
Trelawney, the Bishop, who had entirely unlearned in the Tower the
doctrine of nonresistance, was the first to welcome the Prince's troops.
Such was the temper of the inhabitants that it was thought unnecessary
to leave any garrison among them. [562] The people of Gloucester rose
and delivered Lovelace from confinement. An irregular army soon gathered
round him. Some of his horsemen had only halters for bridles. Many of
his infantry had only clubs for weapons. But this force, such as it was,
marched unopposed through counties once devoted to the House of Stuart,
and at length entered Oxford in triumph. The magistrates came in state
to welcome the insurgents. The University itself, exasperated by recent
injuries, was little disposed to pass censures on rebellion. Already
some of the Heads of Houses had despatched one of their number to assure
the Prince of Orange that they were cordially with him, and that
they would gladly coin their plate for his service. The Whig chief,
therefore, rode through the capital of Toryism amidst general
acclamation. Before him the drums beat Lillibullero. Behind him came a
long stream of horse and foot. The whole High Street was gay with orange
ribands. For already the orange riband had the double signification
which, after the lapse of one hundred and sixty years, it still retains.
Already it was the emblem to the Protestant Englishman of civil and
religious freedom, to the Roman Catholic Celt of subjugation and
persecution. [563]

While foes were thus rising up all round the King, friends were fast
shrinking from his side. The idea of resistance had become familiar to
every mind. Many who had been struck with horror when they heard of
the first defections now blamed themselves for having been so slow to
discern the signs of the times. There was no longer any difficulty or
danger in repairing to William. The King, in calling on the nation to
elect representatives, had, by implication, authorised all men to repair
to the places where they had votes or interest; and many of those places
were already occupied by invaders or insurgents. Clarendon eagerly
caught at this opportunity of deserting the falling cause. He knew that
his speech in the Council of Peers had given deadly offence: and he
was mortified by finding that he was not to be one of the royal
Commissioners. He had estates in Wiltshire. He determined that his son,
the son of whom he had lately spoken with grief and horror, should be
a candidate for that county; and, under pretence of looking after the
election, he set out for the West. He was speedily followed by the Earl
of Oxford, and by others who had hitherto disclaimed all connection with
the Prince's enterprise. [564]

By this time the invaders, steadily though slowly advancing, were within
seventy miles of London. Though midwinter was approaching, the weather
was fine; the way was pleasant; and the turf of Salisbury Plain seemed
luxuriously smooth to men who had been toiling through the miry ruts
of the Devonshire and Somersetshire highways. The route of the army lay
close by Stonehenge; and regiment after regiment halted to examine
that mysterious ruin, celebrated all over the Continent as the greatest
wonder of our island. William entered Salisbury with the same military
pomp which he had displayed at Exeter, and was lodged there in the
palace which the King had occupied a few days before. [565]

His train was now swelled by the Earls of Clarendon and Oxford, and by
other men of high rank, who had, till within a few days, been considered
as jealous Royalists. Van Citters also made his appearance at the Dutch
head quarters. He had been during some weeks almost a prisoner in his
house, near Whitehall, under the constant observation of relays of
spies. Yet, in spite of those spies, or perhaps by their help, he had
succeeded in obtaining full and accurate intelligence of all that passed
in the palace; and now, full fraught wrath valuable information about
men and things, he came to assist the deliberations of William. [566]

Thus far the Prince's enterprise had prospered beyond the anticipations
of the most sanguine. And now, according to the general law which
governs human affairs, prosperity began to produce disunion. The
Englishmen assembled at Salisbury were divided into two parties. One
party consisted of Whigs who had always regarded the doctrines of
passive obedience and of indefeasible hereditary right as slavish
superstitions. Many of them had passed years in exile. All had been
long shut out from participation to the favours of the crown. They now
exulted in the near prospect of greatness and of vengeance. Burning
with resentment, flushed with victory and hope, they would hear of
no compromise. Nothing less than the deposition of their enemy would
content them: nor can it be disputed that herein they were perfectly
consistent. They had exerted themselves, nine years earlier, to exclude
him from the throne, because they thought it likely that he would be
a bad King. It could therefore scarcely be expected that they would
willingly leave him on the throne, now that he had turned out a far
worse King than any reasonable man could have anticipated.

On the other hand, not a few of William's followers were zealous Tories,
who had, till very recently, held the doctrine of nonresistance in the
most absolute form, but whose faith in that doctrine had, for a moment,
given way to the strong passions excited by the ingratitude of the King
and by the peril of the Church. No situation could be more painful
or perplexing than that of the old Cavalier who found himself in arms
against the throne. The scruples which had not prevented him from
repairing to the Dutch camp began to torment him cruelly as soon as he
was there. His mind misgave him that he had committed a crime. At all
events he had exposed himself to reproach, by acting in diametrical
opposition to the professions of his whole life. He felt insurmountable
disgust for his new allies. They were people whom, ever since he
could remember, he had been reviling and persecuting, Presbyterians,
Independents, Anabaptists, old soldiers of Cromwell, brisk boys of
Shaftesbury, accomplices in the Rye House Plot, captains of the Western
Insurrection. He naturally wished to find out some salvo which might
sooth his conscience, which might vindicate his consistency, and which
might put a distinction between him and the crew of schismatical rebels
whom he had always despised and abhorred, but with whom he was now in
danger of being confounded. He therefore disclaimed with vehemence all
thought of taking the crown from that anointed head which the ordinance
of heaven and the fundamental laws of the realm had made sacred. His
dearest wish was to see a reconciliation effected on terms which would
not lower the royal dignity. He was no traitor. He was not, in truth,
resisting the kingly authority. He was in arms only because he was
convinced that the best service which could be rendered to the throne
was to rescue His Majesty, by a little gentle coercion, from the hands
of wicked counsellors.

The evils which the mutual animosity of these factions tended to produce
were, to a great extent, averted by the ascendency and by the wisdom of
the Prince. Surrounded by eager disputants, officious advisers, abject
flatterers, vigilant spies, malicious talebearers, he remained serene
and inscrutable. He preserved silence while silence was possible. When
he was forced to speak, the earnest and peremptory tone in which he
uttered his well weighed opinions soon silenced everybody else. Whatever
some of his too zealous adherents might say, he uttered not a word
indicating any design on the English crown. He was doubtless well aware
that between him and that crown were still interposed obstacles which no
prudence might be able to surmount, and which a single false step would
make insurmountable. His only chance of obtaining the splendid prize
was not to seize it rudely, but to wait till, without any appearance
of exertion or stratagem on his part, his secret wish should be
accomplished by the force of circumstances, by the blunders of his
opponents, and by the free choice of the Estates of the Realm. Those who
ventured to interrogate him learned nothing, and yet could not accuse
him of shuffling. He quietly referred them to his Declaration,
and assured them that his views had undergone no change since that
instrument had been drawn up. So skilfully did he manage his followers
that their discord seems rather to have strengthened than to have
weakened his hands but it broke forth with violence when his control was
withdrawn, interrupted the harmony of convivial meetings, and did not
respect even the sanctity of the house of God. Clarendon, who tried to
hide from others and from himself, by an ostentatious display of loyal
sentiments, the plain fact that he was a rebel, was shocked to hear
some of his new associates laughing over their wine at the royal amnesty
which had just been graciously offered to them. They wanted no pardon,
they said. They would make the King ask pardon before they had done
with him. Still more alarming and disgusting to every good Tory was
an incident which happened at Salisbury Cathedral. As soon as the
officiating minister began to read the collect for the King, Barnet,
among whose many good qualities selfcommand and a fine sense of the
becoming cannot be reckoned, rose from his knees, sate down in his
stall, and uttered some contemptuous noises which disturbed the
devotions of the congregation. [567]

In a short time the factions which divided the Prince's camp had an
opportunity of measuring their strength. The royal Commissioners were
on their way to him. Several days had elapsed since they had been
appointed; and it was thought strange that, in a case of such urgency,
there should be such delay. But in truth neither James nor William was
desirous that negotiations should speedily commence; for James wished
only to gain time sufficient for sending his wife and son into prance;
and the position of William became every day more commanding. At length
the Prince caused it to be notified to the Commissioners that he would
meet them at Hungerford. He probably selected this place because,
lying at an equal distance from Salisbury and from Oxford, it was well
situated for a rendezvous of his most important adherents. At Salisbury
were those noblemen and gentlemen who had accompanied him from Holland
or had joined him in the West; and at Oxford were many chiefs of the
Northern insurrection.

Late on Thursday, the sixth of December, he reached Hungerford. The
little town was soon crowded with men of rank and note who came thither
from opposite quarters. The Prince was escorted by a strong body of
troops. The northern Lords brought with them hundreds of irregular
cavalry, whose accoutrements and horsemanship moved the mirth of men
accustomed to the splendid aspect and exact movements of regular armies.
[568]

While the Prince lay at Hungerford a sharp encounter took place between
two hundred and fifty of his troops and six hundred Irish, who were
posted at Reading. The superior discipline of the invaders was signally
proved on this occasion. Though greatly outnumbered, they, at one onset,
drove the King's forces in confusion through the streets of the town
into the market place. There the Irish attempted to rally; but, being
vigorously attacked in front and fired upon at the same time by the
inhabitants from the windows of the neighbouring houses, they soon lost
hart, and fled with the loss of them colours and of fifty men. Of the
conquerors only five fell. The satisfaction which this news gave to
the Lords and gentlemen who had joined William was unmixed. There was
nothing in what had happened to gall their national feelings. The Dutch
had not beaten the English, but had assisted an English town to free
itself from the insupportable dominion of the Irish. [569]

On the morning of Saturday, the eighth of December, the King's
Commissioners reached Hungerford. The Prince's body guard was drawn
up to receive them with military respect. Bentinck welcomed them, and
proposed to conduct them immediately to his master. They expressed a
hope that the Prince would favour them with a private audience; but
they were informed that he had resolved to hear them and answer them
in public. They were ushered into his bedchamber, where they found him
surrounded by a crowd of noblemen and gentlemen. Halifax, whose rank,
age, and abilities entitled him to precedence, was spokesman. The
proposition which the Commissioners had been instructed to make was that
the points in dispute should be referred to the Parliament, for which
the writs were already sealing, and that in the mean time the Prince's
army would not come within thirty or forty miles of London. Halifax,
having explained that this was the basis on which he and his colleagues
were prepared to treat, put into William's hands a letter from the King,
and retired. William opened the letter and seemed unusually moved. It
was the first letter which he had received from his father in law since
they had become avowed enemies. Once they had been on good terms and had
written to each other familiarly; nor had they, even when they had begun
to regard each other with suspicion and aversion, banished from their
correspondence those forms of kindness which persons nearly related by
blood and marriage commonly use. The letter which the Commissioners had
brought was drawn up by a secretary in diplomatic form and in the French
language. "I have had many letters from the King," said William,
"but they were all in English, and in his own hand." He spoke with a
sensibility which he was little in the habit of displaying. Perhaps
he thought at that moment how much reproach his enterprise, just,
beneficent, and necessary as it was, must bring on him and on the wife
who was devoted to him. Perhaps he repined at the hard fate which had
placed him in such a situation that he could fulfil his public duties
only by breaking through domestic ties, and envied the happier condition
of those who are not responsible for the welfare of nations and
Churches. But such thoughts, if they rose in his mind, were firmly
suppressed. He requested the Lords and gentlemen whom he had convoked on
this occasion to consult together, unrestrained by his presence, as to
the answer which ought to be returned. To himself, however, he reserved
the power of deciding in the last resort, after hearing their opinion.
He then left them, and retired to Littlecote Hall, a manor house
situated about two miles off, and renowned down to our own times, not
more on account of its venerable architecture and furniture than an
account of a horrible and mysterious crime which was perpetrated there
in the days of the Tudors. [570]

Before he left Hungerford, he was told that Halifax had expressed a
great desire to see Burnet. In this desire there was nothing strange;
for Halifax and Burnet had long been on terms of friendship. No two men,
indeed, could resemble each other less. Burnet was utterly destitute of
delicacy and tact. Halifax's taste was fastidious, and his sense of the
ludicrous morbidly quick. Burnet viewed every act and every character
through a medium distorted and coloured by party spirit. The tendency of
Halifax's mind was always to see the faults of his allies more strongly
than the faults of his opponents. Burnet was, with all his infirmities,
and through all the vicissitudes of a life passed in circumstances
not very favourable to piety, a sincerely pious man. The sceptical
and sarcastic Halifax lay under the imputation of infidelity. Halifax
therefore often incurred Burnet's indignant censure; and Burnet was
often the butt of Halifax's keen and polished pleasantry. Yet they
were drawn to each other by a mutual attraction, liked each other's
conversation, appreciated each other's abilities, interchanged opinions
freely, and interchanged also good offices in perilous times. It was
not, however, merely from personal regard that Halifax now wished to see
his old acquaintance. The Commissioners must have been anxious to know
what was the Prince's real aim. He had refused to see them in private;
and little could be learned from what he might say in a formal and
public interview. Almost all those who were admitted to his confidence
were men taciturn and impenetrable as himself. Burnet was the
only exception. He was notoriously garrulous and indiscreet. Yet
circumstances had made it necessary to trust him; and he would
doubtless, under the dexterous management of Halifax, have poured out
secrets as fast as words. William knew this well, and, when he was
informed that Halifax was asking for the Doctor, could not refrain from
exclaiming, "If they get together there will be fine tattling." Burnet
was forbidden to see the Commissioners in private; but he was assured
in very courteous terms that his fidelity was regarded by the Prince as
above all suspicion; and, that there might be no ground for complaint,
the prohibition was made general.

That afternoon the noblemen and gentlemen whose advice William had asked
met in the great room of the principal inn at Hungerford. Oxford
was placed in the chair; and the King's overtures were taken into
consideration. It soon appeared that the assembly was divided into two
parties, a party anxious to come to terms with the King, and a party
bent on his destruction. The latter party had the numerical superiority:
but it was observed that Shrewsbury, who of all the English nobles was
supposed to enjoy the largest share of William's confidence, though a
Whig, sided on this occasion with the Tories. After much altercation the
question was put. The majority was for rejecting the proposition which
the royal Commissioners had been instructed to make. The resolution of
the assembly was reported to the Prince at Littlecote. On no occasion
during the whole course of his eventful life did he show more prudence
and selfcommand. He could not wish the negotiation to succeed. But he
was far too wise a man not to know that, if unreasonable demands made
by him should cause it to fail, public feeling would no longer be on his
side. He therefore overruled the opinion of his too eager followers, and
declared his determination to treat on the basis proposed by the King.
Many of the Lords and gentlemen assembled at Hungerford remonstrated: a
whole day was spent in bickering: but William's purpose was immovable.
He declared himself willing to refer all the questions in dispute to the
Parliament which had just been summoned, and not to advance within forty
miles of London. On his side he made some demands which even those who
were least disposed to commend him allowed to be moderate. He insisted
that the existing statutes should be obeyed till they should be altered
by competent authority, and that all persons who held offices without a
legal qualification should be forthwith dismissed. The deliberations of
the Parliament, he justly conceived, could not be free if it was to sit
surrounded by Irish regiments while he and his army lay at a distance
of several marches. He therefore thought it reasonable that, since his
troops were not to advance within forty miles of London on the west, the
King's troops should fall back as far to the east. There would thus be,
round the spot where the Houses were to meet, a wide circle of neutral
ground. Within that circle, indeed, there were two fastnesses of great
importance to the people of the capital, the Tower, which commanded
their dwellings, and Tilbury Fort, which commanded their maritime trade.
It was impossible to leave these places ungarrisoned. William therefore
proposed that they should be temporarily entrusted to the care of
the City of London. It might possibly be convenient that, when the
Parliament assembled, the King should repair to Westminster with a body
guard. The Prince announced that, in that case, he should claim the
right of repairing thither also with an equal number of soldiers. It
seemed to him just that, while military operations were suspended, both
the armies should be considered as alike engaged in the service of
the English nation, and should be alike maintained out of the English
revenue. Lastly, he required some guarantee that the King would not take
advantage of the armistice for the purpose of introducing a French force
into England. The point where there was most danger was Portsmouth. The
Prince did not however insist that this important fortress should be
delivered up to him, but proposed that it should, during the truce, be
under the government of an officer in whom both himself and James could
confide.

The propositions of William were framed with a punctilious fairness,
such as might have been expected rather from a disinterested umpire
pronouncing an award than from a victorious prince dictating to a
helpless enemy. No fault could be found with them by the partisans of
the King. But among the Whigs there was much murmuring. They wanted no
reconciliation with their old master. They thought themselves absolved
from all allegiance to him. They were not disposed to recognise the
authority of a Parliament convoked by his writ. They were averse to
an armistice; and they could not conceive why, if there was to be an
armistice, it should be an armistice on equal terms. By all the laws of
war the stronger party had a right to take advantage of his
strength; and what was there in the character of James to justify any
extraordinary indulgence? Those who reasoned thus little knew from how
elevated a point of view, and with how discerning an eye, the leader
whom they censured contemplated the whole situation of England and
Europe. They were eager to ruin James, and would therefore either have
refused to treat with him on any conditions, or have imposed on him
conditions insupportably hard. To the success of William's vast and
profound scheme of policy it was necessary that James should ruin
himself by rejecting conditions ostentatiously liberal. The event
proved the wisdom of the course which the majority of the Englishmen at
Hungerford were inclined to condemn.

On Sunday, the ninth of December, the Prince's demands were put
in writing, and delivered to Halifax. The Commissioners dined at
Littlecote. A splendid assemblage had been invited to meat them. The old
hall, hung with coats of mail which had seen the wars of the Roses, and
with portraits of gallants who had adorned the court of Philip and
Nary, was now crowded with Peers and Generals. In such a throng a
short question and answer might be exchanged without attracting notice.
Halifax seized this opportunity, the first which had presented itself,
of extracting all that Burnet knew or thought. "What is it that you
want?" said the dexterous diplomatist; "do you wish to get the King into
your power?" "Not at all," said Burnet; "we would not do the least harm
to his person." "And if he were to go away?" said Halifax. "There is
nothing," said Burnet, "so much to be wished." There can be no doubt
that Burnet expressed the general sentiment of the Whigs in the Prince's
camp. They were all desirous that James should fly from the country: but
only a few of the wisest among them understood how important it was
that his flight should be ascribed by the nation to his own folly and
perverseness, and not to harsh usage and well grounded apprehension. It
seems probable that, even in the extremity to which he was now reduced,
all his enemies united would have been unable to effect his complete
overthrow had he not been his own worst enemy: but, while his
Commissioners were labouring to save him, he was labouring as earnestly
to make all their efforts useless. [571]

His plans were at length ripe for execution. The pretended negotiation
had answered its purpose. On the same day on which the three Lords
reached Hungerford the Prince of Wales arrived at Westminster. It had
been intended that he should come over London Bridge; and some Irish
troops were sent to Southwark to meet him. But they were received by a
great multitude with such hooting and execration that they thought it
advisable to retire with all speed. The poor child crossed the Thames at
Kingston, and was brought into Whitehall so privately that many believed
him to be still at Portsmouth. [572]

To send him and the Queen out of the country without delay was now the
first object of James. But who could be trusted to manage the escape?
Dartmouth was the most loyal of Protestant Tories; and Dartmouth
had refused. Dover was a creature of the Jesuits; and even Dover had
hesitated. It was not very easy to find, an Englishman of rank and
honour who would undertake to place the heir apparent of the English
crown in the hands of the King of France. In these circumstances, James
bethought him of a French nobleman who then resided in London, Antonine,
Count of Lauzun. Of this man it has been said that his life was stranger
than the dreams of other people. At an early age he had been the
intimate associate of Lewis, and had been encouraged to expect the
highest employments under the French crown. Then his fortunes had
undergone an eclipse. Lewis had driven from him the friend of his youth
with bitter reproaches, and had, it was said, scarcely refrained from
adding blows. The fallen favourite had been sent prisoner to a fortress:
but he had emerged from his confinement, had again enjoyed the smiles
of his master, and had gained the heart of one of the greatest ladies in
Europe, Anna Maria, daughter of Gaston, Duke of Orleans, granddaughter
of King Henry the Fourth, and heiress of the immense domains of the
house of Montpensier. The lovers were bent on marriage. The royal
consent was obtained. During a few hours Lauzun was regarded by the
court as an adopted member of the house of Bourbon. The portion
which the princess brought with her might well have been an object
of competition to sovereigns; three great dukedoms, an independent
principality with its own mint and with its own tribunals, and an income
greatly exceeding the whole revenue of the kingdom of Scotland. But this
splendid prospect had been overcast. The match had been broken off.
The aspiring suitor had been, during many years, shut up in an Alpine
castle. At length Lewis relented. Lauzun was forbidden to appear in the
royal presence, but was allowed to enjoy liberty at a distance from the
court. He visited England, and was well received at the palace of James
and in the fashionable circles of London; for in that age the gentlemen
of France were regarded throughout Europe as models of grace; and many
Chevaliers and Viscounts, who had never been admitted to the interior
circle at Versailles, found themselves objects of general curiosity and
admiration at Whitehall. Lauzun was in every respect the man for the
present emergency. He had courage and a sense of honour, had been
accustomed to eccentric adventures, and, with the keen observation
and ironical pleasantry of a finished man of the world, had a strong
propensity to knight errantry. All his national feelings and all his
personal interests impelled him to undertake the adventure from which
the most devoted subjects of the English crown seemed to shrink. As the
guardian, at a perilous crisis, of the Queen of Great Britain and of
the Prince of Wales, he might return with honour to his native land;
he might once more be admitted to see Lewis dress and dine, and might,
after so many vicissitudes, recommence, in the decline of life, the
strangely fascinating chase of royal favour.

Animated by such feelings, Lauzun eagerly accepted the high trust which
was offered to him. The arrangements for the flight were promptly made:
a vessel was ordered to be in readiness at Gravesend: but to reach
Gravesend was not easy. The City was in a state of extreme agitation.
The slightest cause sufficed to bring a crowd together. No foreigner
could appear in the streets without risk of being stopped, questioned,
and carried before a magistrate as a Jesuit in disguise. It was,
therefore, necessary to take the road on the south of the Thames. No
precaution which could quiet suspicion was omitted. The King and Queen
retired to rest as usual. When the palace had been some time profoundly
quiet, James rose and called a servant who was in attendance. "You will
find," said the King, "a man at the door of the antechamber; bring
him hither." The servant obeyed, and Lauzun was ushered into the royal
bedchamber. "I confide to you," said James, "my Queen and my son;
everything must be risked to carry them into France." Lauzun, with a
truly chivalrous spirit, returned thanks for the dangerous honour which
had been conferred on him, and begged permission to avail himself of the
assistance of his friend Saint Victor, a gentleman of Provence, whose
courage and faith had been often tried. The services of so valuable an
assistant were readily accepted. Lauzun gave his hand to Mary; Saint
Victor wrapped up in his warm cloak the ill fated heir of so many Kings.
The party stole down the back stairs, and embarked in an open skiff.
It was a miserable voyage. The night was bleak: the rain fell: the wind
roared: the waves were rough: at length the boat reached Lambeth; and
the fugitives landed near an inn, where a coach and horses were in
waiting. Some time elapsed before the horses could be harnessed. Mary,
afraid that her face might be known, would not enter the house. She
remained with her child, cowering for shelter from the storm under the
tower of Lambeth Church, and distracted by terror whenever the ostler
approached her with his lantern. Two of her women attended her, one who
gave suck to the Prince, and one whose office was to rock his cradle;
but they could be of little use to their mistress; for both were
foreigners who could hardly speak the English language, and who
shuddered at the rigour of the English climate. The only consolatory
circumstance was that the little boy was well, and uttered not a
single cry. At length the coach was ready. Saint Victor followed it on
horseback. The fugitives reached Gravesend safely, and embarked in the
yacht which waited for them. They found there Lord Powis and his wife.
Three Irish officers were also on board. These men had been sent thither
in order that they might assist Lauzun in any desperate emergency; for
it was thought not impossible that the captain of the ship might prove
false; and it was fully determined that, on the first suspicion of
treachery, he should be stabbed to the heart. There was, however, no
necessity for violence. The yacht proceeded down the river with a fair
wind; and Saint Victor, having seen her under sail, spurred back with
the good news to Whitehall. [573]

On the morning of Monday the tenth of December, the King learned that
his wife and son had begun their voyage with a fair prospect of reaching
their destination. About the same time a courier arrived at the
palace with despatches from Hungerford. Had James been a little more
discerning, or a little less obstinate, those despatches would have
induced him to reconsider all his plans. The Commissioners wrote
hopefully. The conditions proposed by the conqueror were strangely
liberal. The King himself could not refrain from exclaiming that they
were more favourable than he could have expected. He might indeed not
unreasonably suspect that they had been framed with no friendly design:
but this mattered nothing; for, whether they were offered in the
hope that, by closing with them, he would lay the ground for a happy
reconciliation, or, as is more likely, in the hope that, by rejecting
them, he would exhibit himself to the whole nation as utterly
unreasonable and incorrigible, his course was equally clear. In
either case his policy was to accept them promptly and to observe them
faithfully.

But it soon appeared that William had perfectly understood the character
with which he had to deal, and, in offering those terms which the Whigs
at Hungerford had censured as too indulgent, had risked nothing. The
solemn farce by which the public had been amused since the retreat of
the royal army from Salisbury was prolonged during a few hours. All the
Lords who were still in the capital were invited to the palace that
they might be informed of the progress of the negotiation which had been
opened by their advice. Another meeting of Peers was appointed for
the following day. The Lord Mayor and the Sheriffs of London were also
summoned to attend the King. He exhorted them to perform their duties
vigorously, and owned that he had thought it expedient to send his wife
and child out of the country, but assured them that he would himself
remain at his post. While he uttered this unkingly and unmanly
falsehood, his fixed purpose was to depart before daybreak. Already he
had entrusted his most valuable moveables to the care of several foreign
Ambassadors. His most important papers had been deposited with the
Tuscan minister. But before the flight there was still something to be
done. The tyrant pleased himself with the thought that he might
avenge himself on a people who had been impatient of his despotism by
inflicting on them at parting all the evils of anarchy. He ordered the
Great Seal and the writs for the new Parliament to be brought to his
apartment. The writs which could be found he threw into the fire. Those
which had been already sent out he annulled by an instrument drawn up
in legal form. To Feversham he wrote a letter which could be understood
only as a command to disband the army. Still, however, the King
concealed his intention of absconding even from his chief ministers.
Just before he retired he directed Jeffreys to be in the closet early on
the morrow; and, while stepping into bed, whispered to Mulgrave that the
news from Hungerford was highly satisfactory. Everybody withdrew except
the Duke of Northumberland. This young man, a natural son of Charles the
Second by the Duchess of Cleveland, commanded a troop of Life Guards,
and was a Lord of the Bedchamber. It seems to have been then the custom
of the court that, in the Queen's absence, a Lord of the Bedchamber
should sleep on a pallet in the King's room; and it was Northumberland's
turn to perform this duty.

At three in the morning of Tuesday the eleventh of December, James rose,
took the Great Seal in his hand, laid his commands on Northumberland not
to open the door of the bedchamber till the usual hour, and disappeared
through a secret passage; the same passage probably through which
Huddleston had been brought to the bedside of the late king. Sir Edward
Hales was in attendance with a hackney coach. James was conveyed to
Millbank, where he crossed the Thames in a small wherry. As he passed
Lambeth he flung the Great Seal into the midst of the stream, where,
after many months, it was accidentally caught by a fishing net and
dragged up.

At Vauxhall he landed. A carriage and horses had been stationed there
for him; and he immediately took the road towards Sheerness, where a
boy belonging to the Custom House had been ordered to await his arrival.
[574]



CHAPTER X

 The Flight of James known; great Agitation--The Lords meet
 at Guildhall--Riots in London--The Spanish Ambassador's House
 sacked--Arrest of Jeffreys--The Irish Night--The King detained
 near Sheerness--The Lords order him to be set at Liberty--William's
 Embarrassment--Arrest of Feversham--Arrival of James in
 London--Consultation at Windsor--The Dutch Troops occupy
 Whitehall--Message from the Prince delivered to James--James sets out
 for Rochester; Arrival of William at Saint James's--He is advised to
 assume the Crown by Right of Conquest--He calls together the Lords and
 the Members of the Parliaments of Charles II.--Flight of James from
 Rochester--Debates and Resolutions of the Lords--Debates and Resolutions
 of the Commoners summoned by the Prince--Convention called; Exertions of
 the Prince to restore Order--His tolerant Policy--Satisfaction of Roman
 Catholic Powers; State of Feeling in France--Reception of the Queen of
 England in France--Arrival of James at Saint Germains--State of
 Feeling in the United Provinces--Election of Members to serve in the
 Convention--Affairs of Scotland--State of Parties in England--Sherlock's
 Plan--Sancroft's Plan--Danby's Plan--The Whig Plan--Meeting of the
 Convention; leading Members of the House of Commons--Choice of a
 Speaker--Debate on the State of the Nation--Resolution declaring the
 Throne vacant--It is sent up to the Lords; Debate in the Lords on
 the Plan of Regency--Schism between the Whigs and the Followers of
 Danby--Meeting at the Earl of Devonshire's--Debate in the Lords on
 the Question whether the Throne was vacant--Majority for the Negative;
 Agitation in London--Letter of James to the Convention--Debates;
 Negotiations; Letter of the Princess of Orange to Danby--The Princess
 Anne acquiesces in the Whig Plan--William explains his views--The
 Conference between the houses--The Lords yield--New Laws proposed for
 the Security of Liberty--Disputes and Compromise--The Declaration of
 Right--Arrival of Mary--Tender and Acceptance of the Crown--William and
 Mary proclaimed; peculiar Character of the English Revolution

NORTHUMBERLAND strictly obeyed the injunction which had been laid on
him, and did not open the door of the royal apartment till it was broad
day. The antechamber was filled with courtiers who came to make their
morning bow and with Lords who had been summoned to Council. The news of
James's flight passed in an instant from the galleries to the streets;
and the whole capital was in commotion.

It was a terrible moment. The King was gone. The Prince had not
arrived. No Regency had been appointed. The Great Seal, essential to the
administration of ordinary justice, had disappeared. It was soon
known that Feversham had, on the receipt of the royal order, instantly
disbanded his forces. What respect for law or property was likely to
be found among soldiers, armed and congregated, emancipated from the
restraints of discipline, and destitute of the necessaries of life? On
the other hand, the populace of London had, during some weeks, shown a
strong disposition to turbulence and rapine. The urgency of the crisis
united for a short time all who had any interest in the peace of
society. Rochester had till that day adhered firmly to the royal cause.
He now saw that there was only one way of averting general confusion.
"Call your troop of Guards together," he said to Northumberland, "and
declare for the Prince of Orange." The advice was promptly followed. The
principal officers of the army who were then in London held a meeting at
Whitehall, and resolved that they would submit to William's authority,
and would, till his pleasure should be known, keep their men together
and assist the civil power to preserve order. [575] The Peers repaired
to Guildhall, and were received there with all honour by the magistracy
of the city. In strictness of law they were no better entitled than any
other set of persons to assume the executive administration. But it
was necessary to the public safety that there should be a provisional
government; and the eyes of men naturally turned to the hereditary
magnates of the realm. The extremity of the danger drew Sancroft forth
from his palace. He took the chair; and, under his presidency, the
new Archbishop of York, five Bishops, and twenty-two temporal Lords,
determined to draw up, subscribe, and publish a Declaration.

By this instrument they declared that they were firmly attached to the
religion and constitution of their country, and that they had cherished
the hope of seeing grievances redressed and tranquillity restored by the
Parliament which the King had lately summoned, but that this hope had
been extinguished by his flight. They had therefore determined to join
with the Prince of Orange, in order that the freedom of the nation might
be vindicated, that the rights of the Church might be secured, that a
just liberty of conscience might be given to Dissenters, and that the
Protestant interest throughout the world might be strengthened. Till
His Highness should arrive, they were prepared to take on themselves the
responsibility of giving such directions as might be necessary for
the preservation of order. A deputation was instantly sent to lay this
Declaration before the Prince, and to inform him that he was impatiently
expected in London. [576]

The Lords then proceeded to deliberate on the course which it was
necessary to take for the prevention of tumult. They sent for the two
Secretaries of State. Middleton refused to submit to what he regarded as
an usurped authority: but Preston, astounded by his master's flight, and
not knowing what to expect, or whither to turn, obeyed the summons. A
message was sent to Skelton, who was Lieutenant of the Tower, requesting
his attendance at Guildhall. He came, and was told that his services
were no longer wanted, and that he must instantly deliver up his keys.
He was succeeded by Lord Lucas. At the same time the Peers ordered a
letter to be written to Dartmouth, enjoining him to refrain from all
hostile operations against the Dutch fleet, and to displace all the
Popish officers who held commands under him. [577]

The part taken in these proceedings by Sancroft, and by some other
persons who had, up to that day, been strictly faithful to the principle
of passive obedience, deserves especial notice. To usurp the command of
the military and naval forces of the state, to remove the officers whom
the King had set over his castles and his ships, and to prohibit his
Admiral from giving battle to his enemies, was surely nothing less than
rebellion. Yet several honest and able Tories of the school of Filmer
persuaded themselves that they could do all these things without
incurring the guilt of resisting their Sovereign. The distinction
which they took was, at least, ingenious. Government, they said, is the
ordinance of God. Hereditary monarchical government is eminently the
ordinance of God. While the King commands what is lawful we must
obey him actively. When he commands what is unlawful we must obey him
passively. In no extremity are we justified in withstanding him by
force. But, if he chooses to resign his office, his rights over us are
at an end. While he governs us, though he may govern us ill, we are
bound to submit: but, if he refuses to govern us at all, we are not
bound to remain for ever without a government. Anarchy is not the
ordinance of God; nor will he impute it to us as a sin that, when a
prince, whom, in spite of extreme provocations, we have never ceased
to honour and obey, has departed we know not whither, leaving no
vicegerent, we take the only course which can prevent the entire
dissolution of society. Had our Sovereign remained among us, we were
ready, little as he deserved our love, to die at his feet. Had he, when
he quitted us, appointed a regency to govern us with vicarious authority
during his absence, to that regency alone should we have looked for
direction. But he has disappeared, having made no provision for the
preservation of order or the administration of justice. With him,
and with his Great Seal, has vanished the whole machinery by which
a murderer can be punished, by which the right to an estate can be
decided, by which the effects of a bankrupt can be distributed. His
last act has been to free thousands of armed men from the restraints
of military discipline, and to place them in such a situation that they
must plunder or starve. Yet a few hours, and every man's hand will be
against his neighbour. Life, property, female honour, will be at the
mercy of every lawless spirit. We are at this moment actually in that
state of nature about which theorists have written so much; and in
that state we have been placed, not by our fault, but by the voluntary
defection of him who ought to have been our protector. His defection may
be justly called voluntary: for neither his life nor his liberty was
in danger. His enemies had just consented to treat with him on a basis
proposed by himself, and had offered immediately to suspend all hostile
operations, on conditions which he could not deny to be liberal. In such
circumstances it is that he has abandoned his trust. We retract nothing.
We are in nothing inconsistent. We still assert our old doctrines
without qualification. We still hold that it is in all cases sinful to
resist the magistrate: but we say that there is no longer any magistrate
to resist. He who was the magistrate, after long abusing his powers, has
at last abdicated them. The abuse did not give us a right to depose him:
but the abdication gives us a right to consider how we may best supply
his place.

It was on these grounds that the Prince's party was now swollen by many
adherents who had previously stood aloof from it. Never, within the
memory of man, had there been so near an approach to entire concord
among all intelligent Englishmen as at this conjuncture: and never had
concord been more needed. Legitimate authority there was none. All those
evil passions which it is the office of government to restrain, and
which the best governments restrain but imperfectly, were on a sudden
emancipated from control; avarice, licentiousness, revenge, the hatred
of sect to sect, the hatred of nation to nation. On such occasions it
will ever be found that the human vermin which, neglected by ministers
of state and ministers of religion, barbarous in the midst of
civilisation, heathen in the midst of Christianity, burrows among all
physical and all moral pollution, in the cellars and garrets of great
cities, will at once rise into a terrible importance. So it was now in
London. When the night, the longest night, as it chanced, of the year,
approached, forth came from every den of vice, from the bear garden at
Hockley, and from the labyrinth of tippling houses and brothels in
the Friars, thousands of housebreakers and highwaymen, cutpurses and
ringdroppers. With these were mingled thousands of idle apprentices, who
wished merely for the excitement of a riot. Even men of peaceable and
honest habits were impelled by religious animosity to join the lawless
part of the population. For the cry of No Popery, a cry which has more
than once endangered the existence of London, was the signal for outrage
and rapine. First the rabble fell on the Roman Catholic places of
worship. The buildings were demolished. Benches, pulpits, confessionals,
breviaries were heaped up and set on fire. A great mountain of books and
furniture blazed on the site of the convent at Clerkenwell. Another pile
was kindled before the ruins of the Franciscan house in Lincoln's Inn
Fields. The chapel in Lime Street, the chapel in Bucklersbury, were
pulled down. The pictures, images and crucifixes were carried along
the streets in triumph, amidst lighted tapers torn from the altars. The
procession bristled thick with swords and staves, and on the point of
every sword and of every staff was an orange. The King's printing house,
whence had issued, during the preceding three years, innumerable tracts
in defence of Papal supremacy, image worship, and monastic vows, was,
to use a coarse metaphor which then, for the first time, came into use,
completely gutted. The vast stock of paper, much of which was still
unpolluted by types, furnished an immense bonfire. From monasteries,
temples, and public offices, the fury of the multitude turned to private
dwellings. Several houses were pillaged and destroyed: but the smallness
of the booty disappointed the plunderers; and soon a rumour was spread
that the most valuable effects of the Papists had been placed under the
care of the foreign Ambassadors. To the savage and ignorant populace
the law of nations and the risk of bringing on their country the just
vengeance of all Europe were as nothing. The houses of the Ambassadors
were besieged. A great crowd assembled before Barillon's door in St.
James's Square. He, however, fared better than might have been expected.
For, though the government which he represented was held in abhorrence,
his liberal housekeeping and exact payments had made him personally
popular. Moreover he had taken the precaution of asking for a guard of
soldiers; and, as several men of rank, who hued near him, had done the
same, a considerable force was collected in the Square. The rioters,
therefore, when they were assured that no arms or priests were concealed
under his roof, left him unmolested. The Venetian Envoy was protected
by a detachment of troops: but the mansions occupied by the ministers
of the Elector Palatine and of the Grand Duke of Tuscany were destroyed.
One precious box the Tuscan minister was able to save from the
marauders. It contained nine volumes of memoirs, written in the hand of
James himself. These volumes reached France in safety, and, after
the lapse of more than a century, perished there in the havoc of a
revolution far more terrible than that from which they had escaped.
But some fragments still remain, and, though grievously mutilated,
and imbedded in great masses of childish fiction, well deserve to be
attentively studied.

The rich plate of the Chapel Royal had been deposited at Wild House,
near Lincoln's Inn Fields, the residence of the Spanish ambassador
Ronquillo. Ronquillo, conscious that he and his court had not deserved
ill of the English nation, had thought it unnecessary to ask for
soldiers: but the mob was not in a mood to make nice distinctions.
The name of Spain had long been associated in the public mind with the
Inquisition and the Armada, with the cruelties of Mary and the plots
against Elizabeth. Ronquillo had also made himself many enemies among
the common people by availing himself of his privilege to avoid the
necessity of paying his debts. His house was therefore sacked without
mercy; and a noble library, which he had collected, perished in the
flames. His only comfort was that the host in his chapel was rescued
from the same fate. [578]

The morning of the twelfth of December rose on a ghastly sight. The
capital in many places presented the aspect of a city taken by
storm. The Lords met at Whitehall, and exerted themselves to restore
tranquillity. The trainbands were ordered under arms. A body of cavalry
was kept in readiness to disperse tumultuous assemblages. Such atonement
as was at that moment possible was made for the gross insults which
had been offered to foreign governments. A reward was promised for the
discovery of the property taken from Wild House; and Ronquillo, who
had not a bed or an ounce of plate left, was splendidly lodged in the
deserted palace of the Kings of England. A sumptuous table was kept for
him; and the yeomen of the guard were ordered to wait in his antechamber
with the same observance which they were in the habit of paying to the
Sovereign. These marks of respect soothed even the punctilious pride of
the Spanish court, and averted all danger of a rupture. [579]

In spite, however, of the well meant efforts of the provisional
government, the agitation grew hourly more formidable. It was heightened
by an event which, even at this distance of time, can hardly be related
without a feeling of vindictive pleasure. A scrivener who lived at
Wapping, and whose trade was to furnish the seafaring men there with
money at high interest, had some time before lent a sum on bottomry. The
debtor applied to equity for relief against his own bond; and the case
came before Jeffreys. The counsel for the borrower, having little else
to say, said that the lender was a Trimmer. The Chancellor instantly
fired. "A Trimmer! where is he? Let me see him. I have heard of that
kind of monster. What is it made like?" The unfortunate creditor was
forced to stand forth. The Chancellor glared fiercely on him, stormed at
him, and sent him away half dead with fright. "While I live," the poor
man said, as he tottered out of the court, "I shall never forget that
terrible countenance." And now the day of retribution had arrived.
The Trimmer was walking through Wapping, when he saw a well known face
looking out of the window of an alehouse. He could not be deceived. The
eyebrows, indeed, had been shaved away. The dress was that of a common
sailor from Newcastle, and was black with coal dust: but there was no
mistaking the savage eye and mouth of Jeffreys. The alarm was given.
In a moment the house was surrounded by hundreds of people shaking
bludgeons and bellowing curses. The fugitive's life was saved by a
company of the trainbands; and he was carried before the Lord Mayor. The
Mayor was a simple man who had passed his whole life in obscurity,
and was bewildered by finding himself an important actor in a mighty
revolution. The events of the last twenty-four hours, and the perilous
state of the city which was under his charge, had disordered his mind
and his body. When the great man, at whose frown, a few days before, the
whole kingdom had trembled, was, dragged into the justice room begrimed
with ashes, half dead with fright, and followed by a raging multitude,
the agitation of the unfortunate Mayor rose to the height. He fell into
fits, and was carried to his bed, whence he never rose. Meanwhile the
throng without was constantly becoming more numerous and more savage.
Jeffreys begged to be sent to prison. An order to that effect was
procured from the Lords who were sitting at Whitehall; and he was
conveyed in a carriage to the Tower. Two regiments of militia were drawn
out to escort him, and found the duty a difficult one. It was repeatedly
necessary for them to form, as if for the purpose of repelling a charge
of cavalry, and to present a forest of pikes to the mob. The thousands
who were disappointed of their revenge pursued the coach, with howls
of rage, to the gate of the Tower, brandishing cudgels, and holding up
halters full in the prisoner's view. The wretched man meantime was
in convulsions of terror. He wrung his hands; he looked wildly out,
sometimes at one window, sometimes at the other, and was heard even
above the tumult, crying "Keep them off, gentlemen! For God's sake keep
them off!" At length, having suffered far more than the bitterness
of death, he was safely lodged in the fortress where some of his most
illustrious victims had passed their last days, and where his own life
was destined to close in unspeakable ignominy and horror. [580]

All this time an active search was making after Roman Catholic priests.
Many were arrested. Two Bishops, Ellis and Leyburn, were sent to
Newgate. The Nuncio, who had little reason to expect that either
his spiritual or his political character would be respected by the
multitude, made his escape disguised as a lacquey in the train of the
minister of the Duke of Savoy. [581]

Another day of agitation and terror closed, and was followed by a night
the strangest and most terrible that England had ever seen. Early in the
evening an attack was made by the rabble on a stately house which had
been built a few months before for Lord Powis, which in the reign of
George the Second was the residence of the Duke of Newcastle, and which
is still conspicuous at the northwestern angle of Lincoln's Inn Fields.
Some troops were sent thither: the mob was dispersed, tranquillity
seemed to be restored, and the citizens were retiring quietly to their
beds. Just at this time arose a whisper which swelled fast into a
fearful clamour, passed in an hour from Piccadilly to Whitechapel, and
spread into every street and alley of the capital. It was' said that
the Irish whom Feversham had let loose were marching on London and
massacring every man, woman, and child on the road. At one in the
morning the drums of the militia beat to arms. Everywhere terrified
women were weeping and wringing their hands, while their fathers and
husbands were equipping themselves for fight. Before two the capital
wore a face of stern preparedness which might well have daunted a real
enemy, if such an enemy had been approaching. Candles were blazing at
all the windows. The public places were as bright as at noonday. All
the great avenues were barricaded. More than twenty thousand pikes and
muskets lined the streets. The late daybreak of the winter solstice
found the whole City still in arms. During many years the Londoners
retained a vivid recollection of what they called the Irish Night. When
it was known that there had been no cause of alarm, attempts were
made to discover the origin of the rumour which had produced so much
agitation. It appeared that some persons who had the look and dress of
clowns just arrived from the country had first spread the report in the
suburbs a little before midnight: but whence these men came, and by whom
they were employed, remained a mystery. And soon news arrived from many
quarters which bewildered the public mind still more. The panic had
not been confined to London. The cry that disbanded Irish soldiers were
coming to murder the Protestants had, with malignant ingenuity, been
raised at once in many places widely distant from each other. Great
numbers of letters, skilfully framed for the purpose of frightening
ignorant people, had been sent by stage coaches, by waggons, and by the
post, to various parts of England. All these letters came to hand almost
at the same time. In a hundred towns at once the populace was possessed
with the belief that armed barbarians were at hand, bent on perpetrating
crimes as foul as those which had disgraced the rebellion of Ulster. No
Protestant would find mercy. Children would be compelled by torture to
murder their parents. Babes would be stuck on pikes, or flung into the
blazing ruins of what had lately been happy dwellings. Great multitudes
assembled with weapons: the people in some places began to pull down
bridges, and to throw up barricades: but soon the excitement went down.
In many districts those who had been so foully imposed upon learned with
delight, alloyed by shame, that there was not a single Popish soldier
within a week's march. There were places, indeed, where some straggling
bands of Irish made their appearance and demanded food: but it can
scarcely be imputed to them as a crime that they did not choose to
die of hunger; and there is no evidence that they committed any wanton
outrage. In truth they were much less numerous than was commonly
supposed; and their spirit was cowed by finding themselves left on
a sudden without leaders or provisions, in the midst of a mighty
population which felt towards them as men feel towards a drove of
wolves. Of all the subjects of James none had more reason to execrate
him than these unfortunate members of his church and defenders of his
throne. [582]

It is honourable to the English character that, notwithstanding the
aversion with which the Roman Catholic religion and the Irish race were
then regarded, notwithstanding the anarchy which was the effect of the
flight of James, notwithstanding the artful machinations which were
employed to scare the multitude into cruelty, no atrocious crime was
perpetrated at this conjuncture. Much property, indeed, was destroyed
and carried away. The houses of many Roman Catholic gentlemen were
attacked. Parks were ravaged. Deer were slain and stolen. Some venerable
specimens of the domestic architecture of the middle ages bear to this
day the marks of popular violence. The roads were in many places made
impassable by a selfappointed police, which stopped every traveller till
he proved that he was not a Papist. The Thames was infested by a set
of pirates who, under pretence of searching for arms or delinquents,
rummaged every boat that passed. Obnoxious persons were insulted and
hustled. Many persons who were not obnoxious were glad to ransom their
persons and effects by bestowing some guineas on the zealous Protestants
who had, without any legal authority, assumed the office of inquisitors.
But in all this confusion, which lasted several days and extended over
many counties, not a single Roman Catholic lost his life. The mob showed
no inclination to blood, except in the case of Jeffreys; and the hatred
which that bad man inspired had more affinity with humanity than with
cruelty. [583]

Many years later Hugh Speke affirmed that the Irish Night was his work,
that he had prompted the rustics who raised London, and that he was the
author of the letters which had spread dismay through the country. His
assertion is not intrinsically improbable: but it rests on no evidence
except his own word. He was a man quite capable of committing such
a villany, and quite capable also of falsely boasting that he had
committed it. [584]

At London William was impatiently expected: for it was not doubted that
his vigour and ability would speedily restore order and security. There
was however some delay for which the Prince cannot justly be blamed. His
original intention had been to proceed from Hungerford to Oxford, where
he was assured of an honourable and affectionate reception: but the
arrival of the deputation from Guildhall induced him to change his
intention and to hasten directly towards the capital. On the way he
learned that Feversham, in pursuance of the King's orders, had dismissed
the royal army, and that thousands of soldiers, freed from restraint and
destitute of necessaries, were scattered over the counties through
which the road to London lay. It was therefore impossible for William
to proceed slenderly attended without great danger, not only to his own
person, about which he was not much in the habit of being solicitous,
but also to the great interests which were under his care. It was
necessary that he should regulate his own movements by the movements of
his troops; and troops could then move but slowly over the highways of
England in midwinter. He was, on this occasion, a little moved from his
ordinary composure. "I am not to be thus dealt with," he exclaimed
with bitterness; "and that my Lord Feversham shall find." Prompt and
judicious measures were taken to remedy the evils which James
had caused. Churchill and Grafton were entrusted with the task of
reassembling the dispersed army and bringing it into order. The English
soldiers were invited to resume their military character. The Irish were
commanded to deliver up their arms on pain of being treated as banditti,
but were assured that, if they would submit quietly, they should be
supplied with necessaries. [585]

The Prince's orders were carried into effect with scarcely any
opposition, except from the Irish soldiers who had been in garrison at
Tilbury. One of these men snapped a pistol at Grafton. It missed fire,
and the assassin was instantly shot dead by an Englishman. About two
hundred of the unfortunate strangers made a gallant attempt to return
to their own country. They seized a richly laden East Indiaman which
had just arrived in the Thames, and tried to procure pilots by force at
Gravesend. No pilot, however was to be found; and they were under the
necessity of trusting to their own skill in navigation. They soon ran
their ship aground, and, after some bloodshed, were compelled to lay
down their arms. [586]

William had now been five weeks on English ground; and during the whole
of that time his good fortune had been uninterrupted. His own prudence
and firmness had been conspicuously displayed, and yet had done less for
him than the folly and pusillanimity of others. And now, at the moment
when it seemed that his plans were about to be crowned with entire
success, they were disconcerted by one of those strange incidents which
so often confound the most exquisite devices of human policy.

On the morning of the thirteenth of December the people of London,
not yet fully recovered from the agitation of the Irish Night, were
surprised by a rumour that the King had been detained, and was still in
the island. The report gathered strength during the day, and was fully
confirmed before the evening.

James had travelled with relays of coach horses along the southern shore
of the Thames, and on the morning of the twelfth had reached Emley Ferry
near the island of Sheppey. There lay the hoy in which he was to sail.
He went on board: but the wind blew fresh; and the master would not
venture to put to sea without more ballast. A tide was thus lost.
Midnight was approaching before the vessel began to float. By that time
the news that the King had disappeared, that the country was without a
government, and that London was in confusion, had travelled fast down
the Thames, and wherever it spread had produced outrage and misrule. The
rude fishermen of the Kentish coast eyed the hoy with suspicion and with
cupidity. It was whispered that some persons in the garb of gentlemen
had gone on board of her in great haste. Perhaps they were Jesuits:
perhaps they were rich. Fifty or sixty boatmen, animated at once by
hatred of Popery and by love of plunder, boarded the hoy just as she was
about to make sail. The passengers were told that they must go on
shore and be examined by a magistrate. The King's appearance excited
suspicion. "It is Father Petre," cried one ruffian; "I know him by his
lean jaws." "Search the hatchet faced old Jesuit," became the general
cry. He was rudely pulled and pushed about. His money and watch were
taken from him. He had about him his coronation ring, and some other
trinkets of great value: but these escaped the search of the robbers,
who indeed were so ignorant of jewellery that they took his diamond
buckles for bits of glass.

At length the prisoners were put on shore and carried to an inn. A crowd
had assembled there to see them; and James, though disguised by a wig of
different shape and colour from that which he usually wore, was at
once recognised. For a moment the rabble seemed to be overawed: but the
exhortations of their chiefs revived their courage; and the sight of
Hales, whom they well knew and bitterly hated, inflamed their fury. His
park was in the neighbourhood; and at that very moment a band of rioters
was employed in pillaging his house and shooting his deer. The multitude
assured the King that they would not hurt him: but they refused to let
him depart. It chanced that the Earl of Winchelsea, a Protestant, but
a zealous royalist, head of the Finch family, and a near kinsman of
Nottingham, was then at Canterbury. As soon as he learned what
had happened he hastened to the coast, accompanied by some Kentish
gentlemen. By their intervention the King was removed to a more
convenient lodging: but he was still a prisoner. The mob kept constant
watch round the house to which he had been carried; and some of the
ringleaders lay at the door of his bedroom. His demeanour meantime was
that of a man, all the nerves of whose mind had been broken by the load
of misfortunes. Sometimes he spoke so haughtily that the rustics who had
charge of him were provoked into making insolent replies. Then he betook
himself to supplication. "Let me go," he cried; "get me a boat. The
Prince of Orange is hunting for my life. If you do not let me fly now,
it will be too late. My blood will be on your heads. He that is not with
me is against me." On this last text he preached a sermon half an hour
long. He harangued on a strange variety of subjects, on the disobedience
of the fellows of Magdalene College, on the miracles wrought by Saint
Winifred's well, on the disloyalty of the black coats, and on the
virtues of a piece of the true cross which he had unfortunately lost.
"What have I done?" he demanded of the Kentish squires who attended him.
"Tell me the truth. What error have I committed?" Those to whom he put
these questions were too humane to return the answer which must have
risen to their lips, and listened to his wild talk in pitying silence.
[587]

When the news that he had been stopped, insulted, roughly handled, and
plundered, and that he was still a prisoner in the hands of rude churls,
reached the capital, many passions were roused. Rigid Churchmen, who
had, a few hours before, begun to think that they were freed from their
allegiance to him, now felt misgivings. He had not quitted his kingdom.
He had not consummated his abdication. If he should resume his regal
office, could they, on their principles, refuse to pay him obedience?
Enlightened statesmen foresaw with concern that all the disputes which
his flight had for a moment set at rest would be revived and exasperated
by his return. Some of the common people, though still smarting from
recent wrongs, were touched with compassion for a great prince outraged
by ruffians, and were willing to entertain a hope, more honourable to
their good nature than to their discernment, that he might even now
repent of the errors which had brought on him so terrible a punishment.

From the moment when it was known that the King was still in England,
Sancroft, who had hitherto acted as chief of the provisional government,
absented himself from the sittings of the Peers. Halifax, who had just
returned from the Dutch head quarters, was placed in the chair. His
sentiments had undergone a great change in a few hours. Both public and
private feelings now impelled him to join the Whigs. Those who candidly
examine the evidence which has come down to us will be of opinion that
he accepted the office of royal Commissioner in the sincere hope of
effecting an accommodation between the King and the Prince on fair
terms. The negotiation had commenced prosperously: the Prince had
offered terms which the King could not but acknowledge to be fair: the
eloquent and ingenious Trimmer might flatter himself that he should be
able to mediate between infuriated factions, to dictate a compromise
between extreme opinions, to secure the liberties and religion of his
country, without exposing her to the risks inseparable from a change of
dynasty and a disputed succession. While he was pleasing himself
with thoughts so agreeable to his temper, he learned that he had been
deceived, and had been used as an instrument for deceiving the nation.
His mission to Hungerford had been a fool's errand. The King had never
meant to abide by the terms which he had instructed his Commissioners
to propose. He had charged them to declare that he was willing to submit
all the questions in dispute to the Parliament which he had summoned;
and, while they were delivering his message, he had burned the
writs, made away with the seal, let loose the army, suspended the
administration of justice, dissolved the government, and fled from
the capital. Halifax saw that an amicable arrangement was no longer
possible. He also felt, it may be suspected, the vexation natural to a
man widely renowned for wisdom, who finds that he has been duped by an
understanding immeasurably inferior to his own, and the vexation natural
to a great master of ridicule, who finds himself placed in a ridiculous
situation. His judgment and his resentment alike induced him to
relinquish the schemes of reconciliation on which he had hitherto been
intent, and to place himself at the head of those who were bent on
raising William to the throne. [588]

A journal of what passed in the Council of Lords while Halifax presided
is still extant in his own handwriting. [589] No precaution, which
seemed necessary for the prevention of outrage and robbery, was omitted.
The Peers took on themselves the responsibility of giving orders
that, if the rabble rose again, the soldiers should fire with bullets.
Jeffreys was brought to Whitehall and interrogated as to what had become
of the Great Seal and the writs. At his own earnest request he was
remanded to the Tower, as the only place where his life could be
safe; and he retired thanking and blessing those who had given him the
protection of a prison. A Whig nobleman moved that Oates should be set
at liberty: but this motion was overruled. [590]

The business of the day was nearly over, and Halifax was about to rise,
when he was informed that a messenger from Sheerness was in attendance.
No occurrence could be more perplexing or annoying. To do anything,
to do nothing, was to incur a grave responsibility. Halifax, wishing
probably to obtain time for communication with the Prince, would have
adjourned the meeting; but Mulgrave begged the Lords to keep their
seats, and introduced the messenger. The man told his story with many
tears, and produced a letter written in the King's hand, and addressed
to no particular person, but imploring the aid of all good Englishmen.
[591]

Such an appeal it was hardly possible to disregard. The Lords ordered
Feversham to hasten with a troop of the Life Guards to the place where
the King was detained, and to set his Majesty at liberty.

Already Middleton and a few other adherents of the royal cause had set
out to assist and comfort their unhappy master. They found him strictly
confined, and were not suffered to enter his presence till they had
delivered up their swords. The concourse of people about him was by this
time immense. Some Whig gentlemen of the neighbourhood had brought a
large body of militia to guard him. They had imagined most erroneously
that by detaining him they were ingratiating themselves with his
enemies, and were greatly disturbed when they learned that the treatment
which the King had undergone was disapproved by the Provisional
Government in London, and that a body of cavalry was on the road
to release him. Feversham soon arrived. He had left his troop at
Sittingbourne; but there was no occasion to use force. The King was
suffered to depart without opposition, and was removed by his friends to
Rochester, where he took some rest, which he greatly needed. He was in
a pitiable state. Not only was his understanding, which had never been
very clear, altogether bewildered: but the personal courage which, when
a young man, he had shown in several battles, both by sea and by land,
had forsaken him. The rough corporal usage which he had now, for the
first time, undergone, seems to have discomposed him more than any
other event of his chequered life. The desertion of his army, of his
favourites, of his family, affected him less than the indignities
which he suffered when his hoy was boarded. The remembrance of those
indignities continued long to rankle in his heart, and on one occasion
showed itself in a way which moved all Europe to contemptuous mirth. In
the fourth year of his exile he attempted to lure back his subjects by
offering them an amnesty. The amnesty was accompanied by a long list
of exceptions; and in this list the poor fishermen who had searched his
pockets rudely appeared side by side with Churchill and Danby. From this
circumstance we may judge how keenly he must have felt the outrage while
it was still recent. [592]

Yet, had he possessed an ordinary measure of good sense, he would have
seen that those who had detained him had unintentionally done him a
great service. The events which had taken place during his absence from
his capital ought to have convinced him that, if he had succeeded in
escaping, he never would have returned. In his own despite he had been
saved from ruin. He had another chance, a last chance. Great as his
offences had been, to dethrone him, while he remained in his kingdom and
offered to assent to such conditions as a free Parliament might impose,
would have been almost impossible.

During a short time he seemed disposed to remain. He sent Feversham from
Rochester with a letter to William. The substance of the letter was that
His Majesty was on his way back to Whitehall, that he wished to have
a personal conference with the Prince, and that Saint James's Palace
should be fitted up for his Highness. [593]

William was now at Windsor. He had learned with deep mortification the
events which had taken place on the coast of Kent. Just before the
news arrived, those who approached him observed that his spirits were
unusually high. He had, indeed, reason to rejoice. A vacant throne was
before him. All parties, it seemed, would, with one voice, invite him
to mount it. On a sudden his prospects were overcast. The abdication,
it appeared, had not been completed. A large proportion of his own
followers would have scruples about deposing a King who remained among
them, who invited them to represent their grievances in a parliamentary
way, and who promised full redress. It was necessary that the Prince
should examine his new position, and determine on a new line of action.
No course was open to him which was altogether free from objections,
no course which would place him in a situation so advantageous as that
which he had occupied a few hours before. Yet something might be done.
The King's first attempt to escape had failed. What was now most to be
desired was that he should make a second attempt with better success. He
must be at once frightened and enticed. The liberality with which he had
been treated in the negotiation at Hungerford, and which he had
requited by a breach of faith, would now be out of season. No terms of
accommodation must be proposed to him. If he should propose terms he
must be coldly answered. No violence must be used towards him, or even
threatened. Yet it might not be impossible, without either using or
threatening violence, to make so weak a man uneasy about his personal
safety. He would soon be eager to fly. All facilities for flight must
then be placed within his reach; and care must be taken that he should
not again be stopped by any officious blunderer.

Such was William's plan: and the ability and determination with which
he carried it into effect present a strange contrast to the folly
and cowardice with which he had to deal. He soon had an excellent
opportunity of commencing his system of intimidation. Feversham
arrived at Windsor with James's letter. The messenger had not been very
judiciously selected. It was he who had disbanded the royal army. To
him primarily were to be imputed the confusion and terror of the Irish
Night. His conduct was loudly blamed by the public. William had been
provoked into muttering a few words of menace: and a few words of menace
from William's lips generally meant something. Feversham was asked for
his safe conduct. He had none. By coming without one into the midst of a
hostile camp, he had, according to the laws of war, made himself liable
to be treated with the utmost severity. William refused to see him,
and ordered him to be put under arrest. [594] Zulestein was instantly
despatched to inform James that the Prince declined the proposed
conference, and desired that His Majesty would remain at Rochester.

But it was too late. James was already in London. He had hesitated about
the journey, and had, at one time, determined to make another attempt to
reach the Continent. But at length he yielded to the urgency of friends
who were wiser than himself, and set out for Whitehall. He arrived
there on the afternoon of Sunday, the sixteenth of December. He had been
apprehensive that the common people, who, during his absence, had
given so many proofs of their aversion to Popery, would offer him some
affront. But the very violence of the recent outbreak had produced
a remission. The storm had spent itself. Good humour and pity had
succeeded to fury. In no quarter was any disposition shown to insult the
King. Some cheers were raised as his coach passed through the City. The
bells of some churches were rung; and a few bonfires were lighted in
honour of his return. [595] His feeble mind, which had just before been
sunk in despondency, was extravagantly elated by these unexpected signs
of popular goodwill and compassion. He entered his dwelling in high
spirits. It speedily resumed its old aspect. Roman Catholic priests, who
had, during the preceding week, been glad to hide themselves from the
rage of the multitude in vaults and cocklofts, now came forth from their
lurking places, and demanded possession of their old apartments in the
palace. Grace was said at the royal table by a Jesuit. The Irish
brogue, then the most hateful of all sounds to English ears, was heard
everywhere in the courts and galleries. The King himself had resumed all
his old haughtiness. He held a Council, his last Council, and, even in
that extremity, summoned to the board persons not legally qualified to
sit there. He expressed high displeasure at the conduct of those
Lords who, during his absence, had dared to take the administration
on themselves. It was their duty, he conceived, to let society be
dissolved, to let the houses of Ambassadors be pulled down, to let
London be set on fire, rather than assume the functions which he had
thought fit to abandon. Among those whom he thus censured were some
nobles and prelates who, in spite of all his errors, had been constantly
true to him, and who, even after this provocation, never could be
induced by hope or fear to transfer their allegiance from him to any
other sovereign. [596]

But his courage was soon cast down. Scarcely had he entered his palace
when Zulestein was announced. William's cold and stern message was
delivered. The King still pressed for a personal conference with his
nephew. "I would not have left Rochester," he said, "if I had known that
he wished me not to do so: but, since I am here, I hope that he will
come to Saint James's." "I must plainly tell your Majesty," said
Zulestein, "that His Highness will not come to London while there are
any troops here which are not under his orders." The King, confounded
by this answer, remained silent. Zulestein retired; and soon a gentleman
entered the bedchamber with the news that Feversham had been put under
arrest. [597] James was greatly disturbed. Yet the recollection of the
applause with which he had been greeted still buoyed up his spirits.
A wild hope rose in his mind. He fancied that London, so long the
stronghold of Protestantism and Whiggism, was ready to take arms in his
defence. He sent to ask the Common Council whether, if he took up his
residence in the City, they would engage to defend him against the
Prince. But the Common Council had not forgotten the seizure of the
charter and the judicial murder of Cornish, and refused to give the
pledge which was demanded. Then the King's heart again sank within him.
Where, he asked, was he to look for protection? He might as well have
Dutch troops about him as his own Life Guards. As to the citizens,
he now understood what their huzzas and bonfires were worth. Nothing
remained but flight: and yet, he said, he knew that there was nothing
which his enemies so much desired as that he would fly. [598]

While he was in this state of trepidation, his fate was the subject of
a grave deliberation at Windsor. The court of William was now crowded to
overflowing with eminent men of all parties. Most of the chiefs of the
Northern insurrection had joined him. Several of the Lords, who had,
during the anarchy of the preceding week, taken upon themselves to act
as a provisional government, had, as soon as the King returned, quitted
London for the Dutch head quarters. One of these was Halifax. William
had welcomed him with great satisfaction, but had not been able to
suppress a sarcastic smile at seeing the ingenious and accomplished
politician, who had aspired to be the umpire in that great contention,
forced to abandon the middle course and to take a side. Among those who,
at this conjuncture, repaired to Windsor were some men who had purchased
the favour of James by ignominious services, and who were now impatient
to atone, by betraying their master, for the crime of having betrayed
their country. Such a man was Titus, who had sate at the Council board
in defiance of law, and who had laboured to unite the Puritans with the
Jesuits in a league against the constitution. Such a man was Williams,
who had been converted by interest from a demagogue into a champion of
prerogative, and who was now ready for a second apostasy. These men
the Prince, with just contempt, suffered to wait at the door of his
apartment in vain expectation of an audience. [599]

On Monday, the seventeenth of December, all the Peers who were at
Windsor were summoned to a solemn consultation at the Castle. The
subject proposed for deliberation was what should be done with the King.
William did not think it advisable to be present during the discussion.
He retired; and Halifax was called to the chair. On one point the Lords
were agreed. The King could not be suffered to remain where he was. That
one prince should fortify himself in Whitehall and the other in Saint
James's, that there should be two hostile garrisons within an area of
a hundred acres, was universally felt to be inexpedient. Such an
arrangement could scarcely fail to produce suspicions, insults, and
bickerings which might end in blood. The assembled Lords, therefore,
thought it advisable that James should be sent out of London. Ham, which
had been built and decorated by Lauderdale, on the banks of the Thames,
out of the plunder of Scotland and the bribes of France, and which was
regarded as the most luxurious of villas, was proposed as a convenient
retreat. When the Lords had come to this conclusion, they requested
the Prince to join them. Their opinion was then communicated to him, by
Halifax. William listened and approved. A short message to the King was
drawn up. "Whom," said William, "shall we send with it?" "Ought it not,"
said Halifax, "to be conveyed by one of your Highness's officers?" "Nay,
my Lord," answered the Prince; "by your favour, it is sent by the advice
of your Lordships, and some of you ought to carry it." Then, without
pausing to give time for remonstrance, he appointed Halifax, Shrewsbury,
and Delamere to be the messengers. [600]

The resolution of the Lords appeared to be unanimous. But there were
in the assembly those who by no means approved of the decision in which
they affected to concur, and who wished to see the King treated with
a severity which they did not venture openly to recommend. It is a
remarkable fact that the chief of this party was a peer who had been
a vehement Tory, and who afterwards died a Nonjuror, Clarendon. The
rapidity, with which, at this crisis, he went backward and forward from
extreme to extreme, might seem incredible to people living in quiet
times, but will not surprise those who have had an opportunity of
watching the course of revolutions. He knew that the asperity, with
which he had, in the royal presence, censured the whole system of
government, had given mortal offence to his old master. On the other
hand he might, as the uncle of the Princesses, hope to be great and
rich in the new world which was about to commence. The English colony
in Ireland regarded him as a friend and patron; and he felt that on the
confidence and attachment of that great interest much of his importance
depended. To such considerations as these the principles, which he
had, during his whole life, ostentatiously professed, now gave way. He
repaired to the Prince's closet, and represented the danger of leaving
the King at liberty. The Protestants of Ireland were in extreme peril.
There was only one way to secure their estates and their lives; and that
was to keep His Majesty close prisoner. It might not be prudent to shut
him up in an English castle. But he might be sent across the sea and
confined in the fortress of Breda till the affairs of the British
Islands were settled. If the Prince were in possession of such a
hostage, Tyrconnel would probably lay down the sword of state; and the
English ascendency would be restored to Ireland without a blow. If, on
the other hand, James should escape to France and make his appearance
at Dublin, accompanied by a foreign army, the consequences must be
disastrous. William owned that there was great weight in these reasons,
but it could not be. He knew his wife's temper; and he knew that she
never would consent to such a step. Indeed it would not be for his own
honour to treat his vanquished kinsman so ungraciously. Nor was it quite
clear that generosity might not be the best policy. Who could say what
effect such severity as Clarendon recommended might produce on the
public mind of England? Was it impossible that the loyal enthusiasm,
which the King's misconduct had extinguished, might revive as soon as it
was known that he was within the walls of a foreign fortress? On these
grounds William determined not to subject his father in law to personal
restraint; and there can be little doubt that the determination was
wise. [601]

James, while his fate was under discussion, remained at Whitehall,
fascinated, as it seemed, by the greatness and nearness of the danger,
and unequal to the exertion of either struggling or flying. In the
evening news came that the Dutch had occupied Chelsea and Kensington.
The King, however, prepared to go to rest as usual. The Coldstream
Guards were on duty at the palace. They were commanded by William Earl
of Craven, an aged man who, more than fifty years before, had been
distinguished in war and love, who had led the forlorn hope at
Creutznach with such courage that he had been patted on the shoulder
by the great Gustavus, and who was believed to have won from a thousand
rivals the heart of the unfortunate Queen of Bohemia. Craven was now in
his eightieth year; but time had not tamed his spirit. [602]

It was past ten o'clock when he was informed that three battalions of
the Prince's foot, mingled with some troops of horse, were pouring down
the long avenue of St. James's Park, with matches lighted, and in full
readiness for action. Count Solmes, who commanded the foreigners, said
that his orders were to take military possession of the posts round
Whitehall, and exhorted Craven to retire peaceably. Craven swore that
he would rather be cut in pieces: but, when the King, who was undressing
himself, learned what was passing, he forbade the stout old soldier to
attempt a resistance which must have been ineffectual. By eleven the
Coldstream Guards had withdrawn; and Dutch sentinels were pacing the
rounds on every side of the palace. Some of the King's attendants asked
whether he would venture to lie down surrounded by enemies. He answered
that they could hardly use him worse than his own subjects had done,
and, with the apathy of a man stupified by disasters, went to bed and to
sleep. [603]

Scarcely was the palace again quiet when it was again roused. A little
after midnight the three Lords arrived from Windsor. Middleton was
called up to receive them. They informed him that they were charged with
an errand which did not admit of delay. The King was awakened from his
first slumber; and they were ushered into his bedchamber. They delivered
into his hand the letter with which they had been entrusted, and
informed him that the Prince would be at Westminster in a few hours,
and that His Majesty would do well to set out for Ham before ten in the
morning. James made some difficulties. He did not like Ham. It was a
pleasant place in the summer, but cold and comfortless at Christmas,
and was moreover unfurnished. Halifax answered that furniture should
be instantly sent in. The three messengers retired, but were speedily
followed by Middleton, who told them that the King would greatly prefer
Rochester to Ham. They answered that they had not authority to accede to
His Majesty's wish, but that they would instantly send off an express to
the Prince, who was to lodge that night at Sion House. A courier started
immediately, and returned before daybreak with William's consent.

That consent, indeed, was most gladly given: for there could be no doubt
that Rochester had been named because it afforded facilities for flight;
and that James might fly was the first wish of his nephew. [604]

On the morning of the eighteenth of December, a rainy and stormy
morning, the royal barge was early at Whitehall stairs; and round it
were eight or ten boats filled with Dutch soldiers. Several noblemen and
gentlemen attended the King to the waterside. It is said, and may well
be believed, that many tears were shed. For even the most zealous friend
of liberty could scarcely have seen, unmoved, the sad and ignominious
close of a dynasty which might have been so great. Shrewsbury did all in
his power to soothe the fallen Sovereign. Even the bitter and vehement
Delamere was softened. But it was observed that Halifax, who was
generally distinguished by his tenderness to the vanquished, was, on
this occasion, less compassionate than his two colleagues. The mock
embassy to Hungerford was doubtless still rankling in his mind. [605]

While the King's barge was slowly working its way on rough billows down
the river, brigade after brigade of the Prince's troops came pouring
into London from the west. It had been wisely determined that the duty
of the capital should be chiefly done by the British soldiers in
the service of the States General. The three English regiments were
quartered in and round the Tower, the three Scotch regiments in
Southwark. [606]

In defiance of the weather a great multitude assembled between Albemarle
House and Saint James's Palace to greet the Prince. Every hat, every
cane, was adorned with an orange riband. The bells were ringing all
over London. Candles for an illumination were disposed in the windows.
Faggots for bonfires were heaped up in the streets. William, however,
who had no taste for crowds and shouting, took the road through the
Park. Before nightfall he arrived at Saint James's in a light carriage,
accompanied by Schomberg. In a short time all the rooms and staircases
in the palace were thronged by those who came to pay their court. Such
was the press, that men of the highest rank were unable to elbow their
way into the presence chamber. [607] While Westminster was in this state
of excitement, the Common Council was preparing at Guildhall an address
of thanks and congratulation. The Lord Major was unable to preside. He
had never held up his head since the Chancellor had been dragged into
the justice room in the garb of a collier. But the Aldermen and the
other officers of the corporation were in their places. On the following
day the magistrates of the City went in state to pay their duty to their
deliverer. Their gratitude was eloquently expressed by their Recorder,
Sir George Treby. Some princes of the House of Nassau, he said, had been
the chief officers of a great republic. Others had worn the imperial
crown. But the peculiar title of that illustrious line to the public
veneration was this, that God had set it apart and consecrated it to
the high office of defending truth and freedom against tyrants from
generation to generation. On the same day all the prelates who were in
town, Sancroft excepted, waited on the Prince in a body. Then came the
clergy of London, the foremost men of their profession in knowledge,
eloquence, and influence, with their bishop at their head. With them
were mingled some eminent dissenting ministers, whom Compton, much to
his honour, treated with marked courtesy. A few months earlier, or a few
months later, such courtesy would have been considered by many Churchmen
as treason to the Church. Even then it was but too plain to a discerning
eye that the armistice to which the Protestant sects had been forced
would not long outlast the danger from which it had sprung. About a
hundred Nonconformist divines, resident in the capital, presented a
separate address. They were introduced by Devonshire, and were received
with every mark of respect and kindness. The lawyers paid their homage,
headed by Maynard, who, at ninety years of age, was as alert and
clearheaded as when he stood up in Westminster Hall to accuse Strafford.
"Mr. Serjeant," said the Prince, "you must have survived all the lawyers
of your standing." "Yes, sir," said the old man, "and, but for your
Highness, I should have survived the laws too." [608]

But, though the addresses were numerous and full of eulogy, though the
acclamations were loud, though the illuminations were splendid, though
Saint James's Palace was too small for the crowd of courtiers, though
the theatres were every night, from the pit to the ceiling, one blaze
of orange ribands, William felt that the difficulties of his enterprise
were but beginning. He had pulled a government down. The far harder
task of reconstruction was now to be performed. From the moment of his
landing till he reached London he had exercised the authority which, by
the laws of war, acknowledged throughout the civilised world, belongs
to the commander of an army in the field. It was now necessary that he
should exchange the character of a general for that of a magistrate; and
this was no easy task. A single false step might be fatal; and it was
impossible to take any step without offending prejudices and rousing
angry passions.

Some of the Prince's advisers pressed him to assume the crown at once as
his own by right of conquest, and then, as King, to send out, under
his Great Seal, writs calling a Parliament. This course was strongly
recommended by some eminent lawyers. It was, they said, the shortest
way to what could otherwise be attained only through innumerable
difficulties and disputes. It was in strict conformity with the
auspicious precedent set after the battle of Bosworth by Henry the
Seventh. It would also quiet the scruples which many respectable people
felt as to the lawfulness of transferring allegiance from one ruler to
another. Neither the law of England nor the Church of England recognised
any right in subjects to depose a sovereign. But no jurist, no divine,
had ever denied that a nation, overcome in war, might, without sin,
submit to the decision of the God of battles. Thus, after the Chaldean
conquest, the most pious and patriotic Jews did not think that they
violated their duty to their native King by serving with loyalty the new
master whom Providence had set over them. The three confessors, who
had been marvellously preserved in the furnace, held high office in the
province of Babylon. Daniel was minister successively of the Assyrian
who subjugated Judah, and of the Persian who subjugated Assyria. Nay,
Jesus himself, who was, according to the flesh, a prince of the house
of David, had, by commanding his countrymen to pay tribute to Caesar,
pronounced that foreign conquest annuls hereditary right and is a
legitimate title to dominion. It was therefore probable that great
numbers of Tories, though they could not, with a clear conscience,
choose a King for themselves, would accept, without hesitation, a King
given to them by the event of war. [609]

On the other side, however, there were reasons which greatly
preponderated. The Prince could not claim the crown as won by his sword
without a gross violation of faith. In his Declaration he had protested
that he had no design of conquering England; that those who imputed
to him such a design foully calumniated, not only himself, but the
patriotic noblemen and gentlemen who had invited him over; that
the force which he brought with him was evidently inadequate to an
enterprise so arduous; and that it was his full resolution to refer
all the public grievances, and all his own pretensions, to a free
Parliament. For no earthly object could it be right or wise that he
should forfeit his word so solemnly pledged in the face of all Europe.
Nor was it certain that, by calling himself a conqueror, he would have
removed the scruples which made rigid Churchmen unwilling to acknowledge
him as King. For, call himself what he might, all the world knew that
he was not really a conqueror. It was notoriously a mere fiction to say
that this great kingdom, with a mighty fleet on the sea, with a regular
army of forty thousand men, and with a militia of a hundred and thirty
thousand men, had been, without one siege or battle, reduced to the
state of a province by fifteen thousand invaders. Such a fiction was not
likely to quiet consciences really sensitive, but it could scarcely
fail to gall the national pride, already sore and irritable. The English
soldiers were in a temper which required the most delicate management.
They were conscious that, in the late campaign, their part had not been
brilliant. Captains and privates were alike impatient to prove that they
had not given way before an inferior force from want of courage. Some
Dutch officers had been indiscreet enough to boast, at a tavern over
their wine, that they had driven the King's army before them. This
insult had raised among the English troops a ferment which, but for the
Prince's prompt interference, would probably have ended in a terrible
slaughter. [610] What, in such circumstances, was likely to be the
effect of a proclamation announcing that the commander of the foreigners
considered the whole island as lawful prize of war?

It was also to be remembered that, by putting forth such a proclamation,
the Prince would at once abrogate all the rights of which he had
declared himself the champion. For the authority of a foreign conqueror
is not circumscribed by the customs and statutes of the conquered
nation, but is, by its own nature, despotic. Either, therefore, it was
not competent to William to declare himself King, or it was competent to
him to declare the Great Charter and the Petition of Right nullifies,
to abolish trial by jury, and to raise taxes without the consent of
Parliament. He might, indeed, reestablish the ancient constitution of
the realm. But, if he did so, he did so in the exercise of an arbitrary
discretion. English liberty would thenceforth be held by a base tenure.
It would be, not, as heretofore, an immemorial inheritance, but a recent
gift which the generous master who had bestowed it might, if such had
been his pleasure, have withheld.

William therefore righteously and prudently determined to observe the
promises contained in his Declaration, and to leave to the legislature
the office of settling the government. So carefully did he avoid
whatever looked like usurpation that he would not, without some
semblance of parliamentary authority, take upon himself even to convoke
the Estates of the Realm, or to direct the executive administration
during the elections. Authority strictly parliamentary there was none
in the state: but it was possible to bring together, in a few hours, an
assembly which would be regarded by the nation with a large portion
of the respect due to a Parliament. One Chamber might be formed of
the numerous Lords Spiritual and Temporal who were then in London, and
another of old members of the House of Commons and of the magistrates of
the City. The scheme was ingenious, and was promptly executed. The Peers
were summoned to St. James's on the twenty-first of December. About
seventy attended. The Prince requested them to consider the state of
the country, and to lay before him the result of their deliberations.
Shortly after appeared a notice inviting all gentlemen who had sate in
the House of Commons during the reign of Charles the Second to attend
His Highness on the morning of the twenty-sixth. The Aldermen of London
were also summoned; and the Common Council was requested to send a
deputation. [611]

It has often been asked, in a reproachful tone, why the invitation was
not extended to the members of the Parliament which had been dissolved
in the preceding year. The answer is obvious. One of the chief
grievances of which the nation complained was the manner in which that
Parliament had been elected. The majority of the burgesses had been
returned by constituent bodies remodelled in a manner which was
generally regarded as illegal, and which the Prince had, in his
Declaration, condemned. James himself had, just before his downfall,
consented to restore the old municipal franchises. It would surely have
been the height of inconsistency in William, after taking up arms for
the purpose of vindicating the invaded charters of corporations, to
recognise persons chosen in defiance of those charters as the legitimate
representatives of the towns of England.

On Saturday the twenty-second the Lords met in their own house. That day
was employed in settling the order of proceeding. A clerk was appointed:
and, as no confidence could be placed in any of the twelve judges, some
serjeants and barristers of great note were requested to attend, for the
purpose of giving advice on legal points. It was resolved that on the
Monday the state of the kingdom should be taken into consideration.
[612]

The interval between the sitting of Saturday and the sitting of Monday
was anxious and eventful. A strong party among the Peers still cherished
the hope that the constitution and religion of England might be secured
without the deposition of the King. This party resolved to move a solemn
address to him, imploring him to consent to such terms as might remove
the discontents and apprehensions which his past conduct had excited.
Sancroft, who, since the return of James from Kent to Whitehall, had
taken no part in public affairs, determined to come forth from his
retreat on this occasion, and to put himself at the head of the
Royalists. Several messengers were sent to Rochester with letters
for the King. He was assured that his interests would be strenuously
defended, if only he could, at this last moment, make up his mind
to renounce designs abhorred by his people. Some respectable Roman
Catholics followed him, in order to implore him, for the sake of their
common faith, not to carry the vain contest further. [613]

The advice was good; but James was in no condition to take it. His
understanding had always been dull and feeble; and, such as it was,
womanish tremors and childish fancies now disabled him from using it. He
was aware that his flight was the thing which his adherents most dreaded
and which his enemies most desired. Even if there had been serious
personal risk in remaining, the occasion was one on which he ought to
have thought it infamous to flinch: for the question was whether he and
his posterity should reign on an ancestral throne or should be vagabonds
and beggars. But in his mind all other feelings had given place to a
craven fear for his life. To the earnest entreaties and unanswerable
arguments of the agents whom his friends had sent to Rochester, he had
only one answer. His head was in danger. In vain he was assured that
there was no ground for such an apprehension, that common sense, if not
principle, would restrain the Prince of Orange from incurring the guilt
and shame of regicide and parricide, and that many, who never would
consent to depose their Sovereign while he remained on English ground,
would think themselves absolved from their allegiance by his desertion.
Fright overpowered every other feeling. James determined to depart; and
it was easy for him to do so. He was negligently guarded: all persons
were suffered to repair to him: vessels ready to put to sea lay at no
great distance; and their boats might come close to the garden of the
house in which he was lodged. Had he been wise, the pains which his
keepers took to facilitate his escape would have sufficed to convince
him that he ought to stay where he was. In truth the snare was so
ostentatiously exhibited that it could impose on nothing but folly
bewildered by terror.

The arrangements were expeditiously made. On the evening of Saturday the
twenty-second the King assured some of the gentlemen, who had been sent
to him from London with intelligence and advice, that he would see
them again in the morning. He went to bed, rose at dead of night, and,
attended by Berwick, stole out at a back door, and went through the
garden to the shore of the Medway. A small skiff was in waiting. Soon
after the dawn of Sunday the fugitives were on board of a smack which
was running down the Thames. [614]

That afternoon the tidings of the flight reached London. The King's
adherents were confounded. The Whigs could not conceal their joy. The
good news encouraged the Prince to take a bold and important step. He
was informed that communications were passing between the French embassy
and the party hostile to him. It was well known that at that embassy all
the arts of corruption were well understood; and there could be little
doubt that, at such a conjuncture, neither intrigues nor pistoles would
be spared. Barillon was most desirous to remain a few days longer in
London, and for that end omitted no art which could conciliate the
victorious party. In the streets he quieted the populace, who looked
angrily at his coach, by throwing money among them. At his table he
publicly drank the health of the Prince of Orange. But William was not
to be so cajoled. He had not, indeed, taken on himself to exercise
regal authority: but he was a general and, as such, he was not bound
to tolerate, within the territory of which he had taken military
occupation, the presence of one whom he regarded as a spy. Before that
day closed Barillon was informed that he must leave England within
twenty-four hours. He begged hard for a short delay: but minutes were
precious; the order was repeated in more peremptory terms; and he
unwillingly set off for Dover. That no mark of contempt and defiance
might be omitted, he was escorted to the coast by one of his Protestant
countrymen whom persecution had driven into exile. So bitter was the
resentment excited by the French ambition and arrogance that even those
Englishmen who were not generally disposed to take a favourable view of
William's conduct loudly applauded him for retorting with so much spirit
the insolence with which Lewis had, during many years, treated every
court in Europe. [615]

On Monday the Lords met again. Halifax was chosen to preside. The
Primate was absent, the Royalists sad and gloomy, the Whigs eager and in
high spirits. It was known that James had left a letter behind him. Some
of his friends moved that it might be produced, in the faint hope that
it might contain propositions which might furnish a basis for a happy
settlement. On this motion the previous question was put and carried.
Godolphin, who was known not to be unfriendly to his old master, uttered
a few words which were decisive. "I have seen the paper," he said;
"and I grieve to say that there is nothing in it which will give your
Lordships any satisfaction." In truth it contained no expression of
regret for pass errors; it held out no hope that those errors would for
the future be avoided; and it threw the blame of all that had happened
on the malice of William and on the blindness of a nation deluded by the
specious names of religion and property. None ventured to propose that
a negotiation should be opened with a prince whom the most rigid
discipline of adversity seemed only to have made more obstinate in
wrong. Something was said about inquiring into the birth of the Prince
of Wales: but the Whig peers treated the suggestion with disdain. "I did
not expect, my Lords," exclaimed Philip Lord Wharton, an old Roundhead,
who had commanded a regiment against Charles the First at Edgehill, "I
did not expect to hear anybody at this time of day mention the child who
was called Prince of Wales; and I hope that we have now heard the last
of him." After long discussion it was resolved that two addresses should
be presented to William. One address requested him to take on
himself provisionally the administration of the government; the other
recommended that he should, by circular letters subscribed with his
own hand, invite all the constituent bodies of the kingdom to send up
representatives to Westminster. At the same time the Peers took upon
themselves to issue an order banishing all Papists, except a few
privileged persons, from London and the vicinity. [616]

The Lords presented their addresses to the Prince on the following day,
without waiting for the issue of the deliberations of the commoners whom
he had called together. It seems, indeed, that the hereditary nobles
were disposed at this moment to be punctilious in asserting their
dignity, and were unwilling to recognise a coordinate authority in an
assembly unknown to the law. They conceived that they were a real
House of Lords. The other Chamber they despised as only a mock House
of Commons. William, however, wisely excused himself from coming to
any decision till he had ascertained the sense of the gentlemen who had
formerly been honoured with the confidence of the counties and towns of
England. [617]

The commoners who had been summoned met in Saint Stephen's Chapel, and
formed a numerous assembly. They placed in the chair Henry Powle, who
had represented Cirencester in several Parliaments, and had been eminent
among the supporters of the Exclusion Bill.

Addresses were proposed and adopted similar to those which the Lords
had already presented. No difference of opinion appeared on any serious
question; and some feeble attempts which were made to raise a debate on
points of form were put down by the general contempt. Sir Robert Sawyer
declared that he could not conceive how it was possible for the Prince
to administer the government without some distinguishing title, such as
Regent or Protector. Old Maynard, who, as a lawyer, had no equal, and
who was also a politician versed in the tactics of revolutions, was at
no pains to conceal his disdain for so puerile an objection, taken at
a moment when union and promptitude were of the highest importance.
"We shall sit here very long," he said, "if we sit till Sir Robert can
conceive how such a thing is possible;" and the assembly thought the
answer as good as the cavil deserved. [618]

The resolutions of the meeting were communicated to the Prince. He
forthwith announced his determination to comply with the joint request
of the two Chambers which he had called together, to issue letters
summoning a Convention of the Estates of the Realm, and, till the
Convention should meet, to take on himself the executive administration.
[619]

He had undertaken no light task. The whole machine of government was
disordered. The Justices of the Peace had abandoned their functions. The
officers of the revenue had ceased to collect the taxes. The army which
Feversham had disbanded was still in confusion, and ready to break out
into mutiny. The fleet was in a scarcely less alarming state. Large
arrears of pay were due to the civil and military servants of the crown;
and only forty thousand pounds remained in the Exchequer. The Prince
addressed himself with vigour to the work of restoring order. He
published a proclamation by which all magistrates were continued in
office, and another containing orders for the collection of the revenue.
[620] The new modelling of the army went rapidly on. Many of the
noblemen and gentlemen whom James had removed from the command of the
English regiments were reappointed. A way was found of employing the
thousands of Irish soldiers whom James had brought into England. They
could not safely be suffered to remain in a country where they were
objects of religious and national animosity. They could not safely
be sent home to reinforce the army of Tryconnel. It was therefore
determined that they should be sent to the Continent, where they might,
under the banners of the House of Austria, render indirect but effectual
service to the cause of the English constitution and of the Protestant
religion. Dartmouth was removed from his command; and the navy was
conciliated by assurances that every sailor should speedily receive
his due. The City of London undertook to extricate the Prince from
his financial difficulties. The Common Council, by an unanimous vote,
engaged to find him two hundred thousand pounds. It was thought a great
proof, both of the wealth and of the public spirit of the merchants of
the capital, that, in forty-eight hours, the whole sum was raised on
no security but the Prince's word. A few weeks before, James had been
unable to procure a much smaller sum, though he had offered to pay
higher interest, and to pledge valuable property. [621]

In a very few days the confusion which the invasion, the insurrection,
the flight of James, and the suspension of all regular government
had produced was at an end, and the kingdom wore again its accustomed
aspect. There was a general sense of security. Even the classes which
were most obnoxious to public hatred, and which had most reason to
apprehend a persecution, were protected by the politic clemency of the
conqueror. Persons deeply implicated in the illegal transactions of the
late reign not only walked the streets in safety, but offered themselves
as candidates for seats in the Convention. Mulgrave was received not
ungraciously at St. James's. Feversham was released from arrest, and was
permitted to resume the only office for which he was qualified, that of
keeping the bank at the Queen Dowager's basset table. But no body of men
had so much reason to feel grateful to William as the Roman Catholics.
It would not have been safe to rescind formally the severe resolutions
which the Peers had passed against the professors of a religion
generally abhorred by the nation: but, by the prudence and humanity of
the Prince, those resolutions were practically annulled. On his line of
march from Torbay to London, he had given orders that no outrage should
be committed on the persons or dwellings of Papists. He now renewed
those orders, and directed Burnet to see that they were strictly obeyed.
A better choice could not have been made; for Burnet was a man of such
generosity and good nature, that his heart always warmed towards
the unhappy; and at the same time his known hatred of Popery was a
sufficient guarantee to the most zealous Protestants that the interests
of their religion would be safe in his hands. He listened kindly to
the complaints of the Roman Catholics, procured passports for those
who wished to go beyond sea, and went himself to Newgate to visit the
prelates who were imprisoned there. He ordered them to be removed to
a more commodious apartment and supplied with every indulgence. He
solemnly assured them that not a hair of their heads should be touched,
and that, as soon as the Prince could venture to act as he wished,
they should be set at liberty. The Spanish minister reported to his
government, and, through his government, to the Pope, that no Catholic
need feel any scruple of conscience on account of the late revolution
in England, that for the danger to which the members of the true Church
were exposed James alone was responsible, and that William alone had
saved them from a sanguinary persecution. [622]

There was, therefore, little alloy to the satisfaction with which the
princes of the House of Austria and the Sovereign Pontiff learned that
the long vassalage of England was at an end. When it was known at Madrid
that William was in the full career of success, a single voice in the
Spanish Council of State faintly expressed regret that an event which,
in a political point of view, was most auspicious, should be prejudicial
to the interests of the true Church. [623] But the tolerant policy of
the Prince soon quieted all scruples, and his elevation was seen with
scarcely less satisfaction by the bigoted Grandees of Castile than by
the English Whigs.

With very different feelings had the news of this great revolution been
received in France. The politics of a long, eventful, and glorious reign
had been confounded in a day. England was again the England of Elizabeth
and of Cromwell; and all the relations of all the states of Christendom
were completely changed by the sudden introduction of this new power
into the system. The Parisians could talk of nothing but what was
passing in London. National and religious feeling impelled them to take
the part of James. They knew nothing of the English constitution. They
abominated the English Church. Our revolution appeared to them, not
as the triumph of public liberty over despotism, but as a frightful
domestic tragedy in which a venerable and pious Servius was hurled
from his throne by a Tarquin, and crushed under the chariot wheels of
a Tullia. They cried shame on the traitorous captains, execrated the
unnatural daughters, and regarded William with a mortal loathing,
tempered, however, by the respect which valour, capacity, and success
seldom fail to inspire. [624] The Queen, exposed to the night wind and
rain, with the infant heir of three crowns clasped to her breast, the
King stopped, robbed, and outraged by ruffians, were objects of pity and
of romantic interest to all France. But Lewis saw with peculiar emotion
the calamities of the House of Stuart. All the selfish and all the
generous parts of his nature were moved alike. After many years of
prosperity he had at length met with a great check. He had reckoned on
the support or neutrality of England. He had now nothing to expect from
her but energetic and pertinacious hostility. A few weeks earlier he
might not unreasonably have hoped to subjugate Flanders and to give law
to Germany. At present he might think himself fortunate if he should be
able to defend his own frontiers against a confederacy such as
Europe had not seen during many ages. From this position, so new, so
embarrassing, so alarming, nothing but a counterrevolution or a civil
war in the British Islands could extricate him. He was therefore
impelled by ambition and by fear to espouse the cause of the fallen
dynasty. And it is but just to say that motives nobler than ambition
or fear had a large share in determining his course. His heart was
naturally compassionate; and this was an occasion which could not fail
to call forth all his compassion. His situation had prevented his good
feelings from fully developing themselves. Sympathy is rarely strong
where there is a great inequality of condition; and he was raised
so high above the mass of his fellow creatures that their distresses
excited in him only a languid pity, such as that with which we regard
the sufferings of the inferior animals, of a famished redbreast or of
an overdriven posthorse. The devastation of the Palatinate and the
persecution of the Huguenots had therefore given him no uneasiness which
pride and bigotry could not effectually soothe. But all the tenderness
of which he was capable was called forth by the misery of a great King
who had a few weeks ago been served on the knee by Lords, and who was
now a destitute exile. With that tenderness was mingled, in the soul of
Lewis, a not ignoble vanity. He would exhibit to the world a pattern
of munificence and courtesy. He would show mankind what ought to be
the bearing of a perfect gentleman in the highest station and on the
greatest occasion; and, in truth, his conduct was marked by a chivalrous
generosity and urbanity, such as had not embellished the annals of
Europe since the Black Prince had stood behind the chair of King John at
the supper on the field Poitiers.

As soon as the news that the Queen of England was on the French coast
had been brought to Versailles, a palace was prepared for her reception.
Carriages and troops of guards were despatched to await her orders,
workmen were employed to mend the Calais road that her journey might be
easy. Lauzun was not only assured that his past offences were forgiven
for her sake, but was honoured with a friendly letter in the handwriting
of Lewis. Mary was on the road towards the French court when news came
that her husband had, after a rough voyage, landed safe at the little
village of Ambleteuse. Persons of high rank were instantly despatched
from Versailles to greet and escort him. Meanwhile Lewis, attended by
his family and his nobility, went forth in state to receive the exiled
Queen. Before his gorgeous coach went the Swiss halberdiers. On each
side of it and behind it rode the body guards with cymbals clashing and
trumpets pealing. After the King, in a hundred carriages each drawn by
six horses, came the most splendid aristocracy of Europe, all feathers,
ribands, jewels, and embroidery. Before the procession had gone far it
was announced that Mary was approaching. Lewis alighted and advanced
on foot to meet her. She broke forth into passionate expressions of
gratitude. "Madam," said her host, "it is but a melancholy service that
I am rendering you to day. I hope that I may be able hereafter to render
you services greater and more pleasing." He embraced the little Prince
of Wales, and made the Queen seat herself in the royal state coach on
the right hand. The cavalcade then turned towards Saint Germains.

At Saint Germains, on the verge of a forest swarming with beasts of
chase, and on the brow of a hill which looks down on the windings of the
Seine, Francis the First had built a castle, and Henry the Fourth had
constructed a noble terrace. Of the residences of the French kings none
stood in a more salubrious air or commanded a fairer prospect. The huge
size and venerable age of the trees, the beauty of the gardens, the
abundance of the springs, were widely famed. Lewis the Fourteenth had
been born there, had, when a young man, held his court there, had added
several stately pavilions to the mansion of Francis, and had completed
the terrace of Henry. Soon, however, the magnificent King conceived an
inexplicable disgust for his birthplace. He quitted Saint Germains for
Versailles, and expended sums almost fabulous in the vain attempt to
create a paradise on a spot singularly sterile and unwholesome, all sand
or mud, without wood, without water, and without game. Saint Germains
had now been selected to be the abode of the royal family of England.
Sumptuous furniture had been hastily sent in. The nursery of the Prince
of Wales had been carefully furnished with everything that an infant
could require. One of the attendants presented to the Queen the key of
a superb casket which stood in her apartment. She opened the casket, and
found in it six thousand pistoles.

On the following day James arrived at Saint Germains. Lewis was already
there to welcome him. The unfortunate exile bowed so low that it seemed
as if he was about to embrace the knees of his protector. Lewis raised
him, and embraced him with brotherly tenderness. The two Kings then
entered the Queen's room. "Here is a gentleman," said Lewis to Mary,
"whom you will be glad to see." Then, after entreating his guests to
visit him next day at Versailles, and to let him have the pleasure
of showing them his buildings, pictures, and plantations, he took the
unceremonious leave of an old friend.

In a few hours the royal pair were informed that, as long as they
would do the King of France the favour to accept of his hospitality,
forty-five thousand pounds sterling a year would be paid them from his
treasury. Ten thousand pounds sterling were sent for outfit.

The liberality of Lewis, however, was much less rare and admirable than
the exquisite delicacy with which he laboured to soothe the feelings
of his guests and to lighten the almost intolerable weight of the
obligations which he laid upon them. He who had hitherto, on all
questions of precedence, been sensitive, litigious, insolent, who had
been more than once ready to plunge Europe into war rather than concede
the most frivolous point of etiquette, was now punctilious indeed, but
punctilious for his unfortunate friends against himself. He gave orders
that Mary should receive all the marks of respect that had ever been
paid to his own deceased wife. A question was raised whether the Princes
of the House of Bourbon were entitled to be indulged with chairs in
the presence of the Queen. Such trifles were serious matters at the old
court of France. There were precedents on both sides: but Lewis decided
the point against his own blood. Some ladies of illustrious rank omitted
the ceremony of kissing the hem of Mary's robe. Lewis remarked the
omission, and noticed it in such a voice and with such a look that the
whole peerage was ever after ready to kiss her shoe. When Esther, just
written by Racine, was acted at Saint Cyr, Mary had the seat of honour.
James was at her right hand. Lewis modestly placed himself on the left.
Nay, he was well pleased that, in his own palace, an outcast living on
his bounty should assume the title of King of France, should, as King of
France, quarter the lilies with the English lions, and should, as King
of France, dress in violet on days of court mourning.

The demeanour of the French nobility on public occasions was absolutely
regulated by their sovereign: but it was beyond even his power to
prevent them from thinking freely, and from expressing what
they thought, in private circles, with the keen and delicate wit
characteristic of their nation and of their order. Their opinion of
Mary was favourable. They found her person agreeable and her deportment
dignified. They respected her courage and her maternal affection;
and they pitied her ill fortune. But James they regarded with extreme
contempt. They were disgusted by his insensibility, by the cool way in
which he talked to every body of his ruin, and by the childish pleasure
which he took in the pomp and luxury of Versailles. This strange apathy
they attributed, not to philosophy or religion, but to stupidity and
meanness of spirit, and remarked that nobody who had had the honour to
hear His Britannic Majesty tell his own story could wonder that he was
at Saint Germains and his son in law at Saint James's. [625]

In the United Provinces the excitement produced by the tidings from
England was even greater than in France. This was the moment at which
the Batavian federation reached the highest point of power and glory.
From the day on which the expedition sailed, the anxiety of the whole
Dutch nation had been intense. Never had there been such crowds in the
churches. Never had the enthusiasm of the preachers been so ardent.
The inhabitants of the Hague could not be restrained from insulting
Albeville. His house was so closely beset by the populace, day and
night, that scarcely any person ventured to visit him; and he was afraid
that his chapel would be burned to the ground. [626] As mail after
mail arrived with news of the Prince's progress, the spirits of his
countrymen rose higher and higher; and when at length it was known that
he had, on the invitation of the Lords and of an assembly of eminent
commoners, taken on himself the executive administration, a general
cry of pride and joy rose from all the Dutch factions. An extraordinary
mission was, with great speed, despatched to congratulate him. Dykvelt,
whose adroitness and intimate knowledge of English politics made his
assistance, at such a conjuncture, peculiarly valuable, was one of the
Ambassadors; and with him was joined Nicholas Witsen, a Burgomaster of
Amsterdam, who seems to have been selected for the purpose of proving to
all Europe that the long feud between the House of Orange and the chief
city of Holland was at an end. On the eighth of January Dykvelt and
Witsen made their appearance at Westminster. William talked to them
with a frankness and an effusion of heart which seldom appeared in his
conversations with Englishmen. His first words were, "Well, and what do
our friends at home say now?" In truth, the only applause by which his
stoical nature seems to have been strongly moved was the applause of his
dear native country. Of his immense popularity in England he spoke with
cold disdain, and predicted, too truly, the reaction which followed.
"Here," said he, "the cry is all Hosannah today, and will, perhaps, be
Crucify him tomorrow." [627]

On the following day the first members of the Convention were chosen.
The City of London led the way, and elected, without any contest, four
great merchants who were zealous Whigs. The King and his adherents had
hoped that many returning officers would treat the Prince's letter as
a nullity; but the hope was disappointed. The elections went on rapidly
and smoothly. There were scarcely any contests. For the nation had,
during more than a year, been kept in constant expectation of a
Parliament. Writs, indeed, had been twice issued, and twice recalled.
Some constituent bodies had, under those writs, actually proceeded to
the choice of representatives. There was scarcely a county in which the
gentry and yeomanry had not, many months before, fixed upon candidates,
good Protestants, whom no exertions must be spared to carry, in defiance
of the King and of the Lord Lieutenant; and these candidates were now
generally returned without opposition.

The Prince gave strict orders that no person in the public service
should, on this occasion, practise those arts which had brought so much
obloquy on the late government. He especially directed that no soldiers
should be suffered to appear in any town where an election was going on.
[628] His admirers were able to boast, and his enemies seem not to have
been able to deny, that the sense of the constituent bodies was fairly
taken. It is true that he risked little. The party which was attached
to him was triumphant, enthusiastic, full of life and energy. The party
from which alone he could expect serious opposition was disunited and
disheartened, out of humour with itself, and still more out of humour
with its natural chief. A great majority, therefore, of the shires and
boroughs returned Whig members.

It was not over England alone that William's guardianship now extended.
Scotland had risen on her tyrants. All the regular soldiers by whom she
had long been held down had been summoned by James to his help against
the Dutch invaders, with the exception of a very small force, which,
under the command of the Duke of Gordon, a great Roman Catholic Lord,
garrisoned the Castle of Edinburgh. Every mail which had gone northward
during the eventful month of November had carried news which stirred
the passions of the oppressed Scots. While the event of the military
operations was still doubtful, there were at Edinburgh riots and
clamours which became more menacing after James had retreated from
Salisbury. Great crowds assembled at first by night, and then by broad
daylight. Popes were publicly burned: loud shouts were raised for a free
Parliament: placards were stuck up setting prices on the heads of the
ministers of the crown. Among those ministers Perth, as filling the
great place of Chancellor, as standing high in the royal favour, as
an apostate from the reformed faith, and as the man who had first
introduced the thumbscrew into the jurisprudence of his country, was
the most detested. His nerves were weak, his spirit abject; and the only
courage which he possessed was that evil courage which braves infamy,
and which looks steadily on the torments of others. His post, at such
a time, was at the head of the Council board: but his heart failed him;
and he determined to take refuge at his country seat from the danger
which, as he judged by the looks and cries of the fierce and resolute
populace of Edinburgh, was not remote. A strong guard escorted him safe
to Castle Drummond: but scarcely had he departed when the city rose up.
A few troops tried to suppress the insurrection, but were overpowered.
The palace of Holyrood, which had been turned into a Roman Catholic
seminary and printing house, was stormed and sacked. Huge heaps of
Popish books, beads, crucifixes, and pictures were burned in the High
Street. In the midst of the agitation came down the tidings of the
King's flight. The members of the government gave up all thought of
contending with the popular fury, and changed sides with a promptitude
then common among Scottish politicians. The Privy Council by one
proclamation ordered that all Papists should be disarmed, and by another
invited Protestants to muster for the defence of pure religion. The
nation had not waited for the call. Town and country were already up in
arms for the Prince of Orange. Nithisdale and Clydesdale were the only
regions in which there was the least chance that the Roman Catholics
would make head; and both Nithisdale and Clydesdale were soon occupied
by bands of armed Presbyterians. Among the insurgents were some fierce
and moody men who had formerly disowned Argyle, and who were now
equally eager to disown William. His Highness, they said, was plainly a
malignant. There was not a word about the Covenant in his Declaration.
The Dutch were a people with whom no true servant of the Lord would
unite. They consorted with Lutherans; and a Lutheran was as much a child
of perdition as a Jesuit. The general voice of the kingdom, however,
effectually drowned the growl of this hateful faction. [629]

The commotion soon reached the neighbourhood of Castle Drummond. Perth
found that he was no longer safe among his own servants and tenants. He
gave himself up to an agony as bitter as that into which his merciless
tyranny had often thrown better men. He wildly tried to find consolation
in the rites of his new Church. He importuned his priests for comfort,
prayed, confessed, and communicated: but his faith was weak; and he
owned that, in spite of all his devotions, the strong terrors of death
were upon him. At this time he learned that he had a chance of escaping
on board of a ship which lay off Brentisland. He disguised himself
as well as he could, and, after a long and difficult journey by
unfrequented paths over the Ochill mountains, which were then deep in
snow, he succeeded in embarking: but, in spite of all his precautions,
he had been recognised, and the alarm had been given. As soon as it was
known that the cruel renegade was on the waters, and that he had gold
with him, pursuers, inflamed at once by hatred and by avarice, were on
his track, A skiff, commanded by an old buccaneer, overtook the flying
vessel and boarded her. Perth was dragged out of the hold on deck in
woman's clothes, stripped, hustled, and plundered. Bayonets were held to
his breast. Begging for life with unmanly cries, he was hurried to the
shore and flung into the common gaol of Kirkaldy. Thence, by order of
the Council over which he had lately presided, and which was filled
with men who had been partakers in his guilt, he was removed to Stirling
Castle. It was on a Sunday, during the time of public worship, that he
was conveyed under a guard to his place of confinement: but even rigid
Puritans forgot the sanctity of the day and of the work. The churches
poured forth their congregations as the torturer passed by, and the
noise of threats, execrations, and screams of hatred accompanied him to
the gate of his prison. [630]

Several eminent Scotsmen were in London when the Prince arrived there;
and many others now hastened thither to pay their court to him. On the
seventh of January he requested them to attend him at Whitehall. The
assemblage was large and respectable. The Duke of Hamilton and his
eldest son, the Earl of Arran, the chiefs of a house of almost regal
dignity, appeared at the head of the procession. They were accompanied
by thirty Lords and about eighty gentlemen of note. William desired
them to consult together, and to let him know in what way he could best
promote the welfare of their country. He then withdrew, and left them
to deliberate unrestrained by his presence. They repaired to the Council
chamber, and put Hamilton into the chair. Though there seems to have
been little difference of opinion, their debates lasted three days,
a fact which is sufficiently explained by the circumstance that Sir
Patrick Hume was one of the debaters. Arran ventured to recommend a
negotiation with the King. But this motion was ill received by the
mover's father and by the whole assembly, and did not even find a
seconder. At length resolutions were carried closely resembling the
resolutions which the English Lords and Commoners had presented to the
Prince a few days before. He was requested to call together a Convention
of the Estates of Scotland, to fix the fourteenth of March for the
day of meeting, and, till that day, to take on himself the civil and
military administration. To this request he acceded; and thenceforth the
government of the whole island was in his hands. [631]

The decisive moment approached; and the agitation of the public mind
rose to the height. Knots of politicians were everywhere whispering
and consulting. The coffeehouses were in a ferment. The presses of the
capital never rested. Of the pamphlets which appeared at that time,
enough may still be collected to form several volumes; and from those
pamphlets it is not difficult to gather a correct notion of the state of
parties.

There was a very small faction which wished to recall James without
stipulations. There was also a very small faction which wished to set up
a commonwealth, and to entrust the administration to a council of state
under the presidency of the Prince of Orange. But these extreme opinions
were generally held in abhorrence. Nineteen twentieths, of the nation
consisted of persons in whom love of hereditary monarchy and love of
constitutional freedom were combined, though in different proportions,
and who were equally opposed to the total abolition of the kingly office
and to the unconditional restoration of the King.

But, in the wide interval which separated the bigots who still clung
to the doctrines of Filmer from the enthusiasts who still dreamed the
dreams of Harrington, there was room for many shades of opinion. If we
neglect minute subdivisions, we shall find that the great majority of
the nation and of the Convention was divided into four bodies. Three of
these bodies consisted of Tories. The Whig party formed the fourth.

The amity of the Whigs and Tories had not survived the peril which had
produced it. On several occasions, during the Prince's march from the
West, dissension had appeared among his followers. While the event
of his enterprise was doubtful, that dissension had, by his skilful
management, been easily quieted. But, from the day on which he entered
Saint James's palace in triumph, such management could no longer be
practised. His victory, by relieving the nation from the strong dread of
Popish tyranny, had deprived him of half his influence. Old antipathies,
which had slept when Bishops were in the Tower, when Jesuits were at
the Council board, when loyal clergymen were deprived of their bread by
scores, when loyal gentlemen were put out of the commission of the peace
by hundreds, were again strong and active. The Royalist shuddered at the
thought that he was allied with all that from his youth up he had most
hated, with old parliamentary Captains who had stormed his country
house, with old parliamentary Commissioners who had sequestrated his
estate, with men who had plotted the Rye House butchery and headed the
Western rebellion. That beloved Church, too, for whose sake he had,
after a painful struggle, broken through his allegiance to the throne,
was she really in safety? Or had he rescued her from one enemy only that
she might be exposed to another? The Popish priests, indeed, were in
exile, in hiding, or in prison. No Jesuit or Benedictine who valued
his life now dared to show himself in the habit of his order. But the
Presbyterian and Independent teachers went in long procession to salute
the chief of the government, and were as graciously received as the true
successors of the Apostles. Some schismatics avowed the hope that every
fence which excluded them from ecclesiastical preferment would soon be
levelled; that the Articles would be softened down; that the Liturgy
would be garbled; that Christmas would cease to be a feast; that Good
Friday would cease to be a fast; that canons on whom no Bishop had
ever laid his hand would, without the sacred vestment of white linen,
distribute, in the choirs of Cathedrals, the eucharistic bread and
wine to communicants lolling on benches. The Prince, indeed, was not a
fanatical Presbyterian; but he was at best a Latitudinarian. He had no
scruple about communicating in the Anglican form; but he cared not in
what form other people communicated. His wife, it was to be feared, had
imbibed too much of his spirit. Her conscience was under the direction
of Burnet. She heard preachers of different Protestant sects. She had
recently said that she saw no essential difference between the Church
of England and the other reformed Churches. [632] It was necessary,
therefore, that the Cavaliers should, at this conjuncture, follow the
example set by their fathers in 1641, should draw off from Roundheads
and sectaries, and should, in spite of all the faults of the hereditary
monarch, uphold the cause of hereditary monarchy.

The body which was animated by these sentiments was large and
respectable. It included about one half of the House of Lords, about one
third of the House of Commons, a majority of the country gentlemen, and
at least nine tenths of the clergy; but it was torn by dissensions, and
beset on every side by difficulties.

One section of this great party, a section which was especially strong
among divines, and of which Sherlock was the chief organ, wished that a
negotiation should be opened with James, and that he should be invited
to return to Whitehall on such conditions as might fully secure the
civil and ecclesiastical constitution of the realm. [633] It is
evident that this plan, though strenuously supported by the clergy, was
altogether inconsistent with the doctrines which the clergy had been
teaching during many years. It was, in truth, an attempt to make
a middle way where there was no room for a middle way, to effect
a compromise between two things which do not admit of compromise,
resistance and nonresistance. The Tories had formerly taken their stand
on the principle of nonresistance. But that ground most of them had
now abandoned, and were not disposed again to occupy. The Cavaliers
of England had, as a class, been so deeply concerned, directly or
indirectly, in the late rising against the King, that they could not,
for very shame, talk at that moment about the sacred duty of obeying
Nero; nor, indeed, were they disposed to recall the prince under whose
misgovernment they had suffered so much, without exacting from him terms
which might make it impossible for him again to abuse his power.
They were, therefore, in a false position. Their old theory, sound or
unsound, was at least complete and coherent. If that theory were sound,
the King ought to be immediately invited back, and permitted, if such
were his pleasure, to put Seymour and Danby, the Bishop of London and
the Bishop of Bristol, to death for high treason, to reestablish the
Ecclesiastical Commission, to fill the Church with Popish dignitaries,
and to place the army under the command of Popish officers. But if, as
the Tories themselves now seemed to confess, that theory was unsound,
why treat with the King? If it was admitted that he might lawfully be
excluded till he gave satisfactory guarantees for the security of the
constitution in Church and State, it was not easy to deny that he might
lawfully be excluded for ever. For what satisfactory guarantee could he
give? How was it possible to draw up an Act of Parliament in language
clearer than the language of the Acts of Parliament which required that
the Dean of Christ Church should be a Protestant? How was it possible
to put any promise into words stronger than those in which James had
repeatedly declared that he would strictly respect the legal rights of
the Anglican clergy? If law or honour could have bound him, he would
never have been forced to fly from his kingdom. If neither law nor
honour could bind him, could he safely be permitted to return?

It is probable, however, that, in spite of these arguments, a motion for
opening a negotiation with James would have been made in the Convention,
and would have been supported by the great body of Tories, had he not
been, on this, as on every other occasion, his own worst enemy. Every
post which arrived from Saint Germains brought intelligence which damped
the ardour of his adherents. He did not think it worth his while to
feign regret for his past errors, or to promise amendment. He put forth
a manifesto, telling his people that it had been his constant care to
govern them with justice and moderation, and that they had been cheated
into ruin by imaginary grievances. [634] The effect of his folly and
obstinacy was that those who were most desirous to see him restored to
his throne on fair conditions felt that, by proposing at that moment to
treat with him, they should injure the cause which they wished to serve.
They therefore determined to coalesce with another body of Tories of
whom Sancroft was the chief. Sancroft fancied that he had found out
a device by which provision might be made for the government of the
country without recalling James, and yet without despoiling him of
his crown. This device was a Regency. The most uncompromising of those
divines who had inculcated the doctrine of passive obedience had never
maintained that such obedience was due to a babe or to a madman. It
was universally acknowledged that, when the rightful sovereign was
intellectually incapable of performing his office, a deputy might be
appointed to act in his stead, and that any person who should resist
the deputy, and should plead as an excuse for doing so the command of a
prince who was in the cradle, or who was raving, would justly incur the
penalties of rebellion. Stupidity, perverseness, and superstition, such
was the reasoning of the Primate, had made James as unfit to rule his
dominions as any child in swaddling clothes, or as any maniac who
was grinning and chattering in the straw of Bedlam. That course must
therefore be taken which had been taken when Henry the Sixth was an
infant, and again when he became lethargic. James could not be King in
effect: but he must still continue to be King in semblance. Writs must
still run in his name. His image and superscription must still appear on
the coin and on the Great Seal. Acts of Parliament must still be called
from the years of his reign. But the administration must be taken from
him and confided to a Regent named by the Estates of the Realm. In this
way, Sancroft gravely maintained, the people would remain true to their
allegiance: the oaths of fealty which they had sworn to their King would
be strictly fulfilled; and the most orthodox Churchmen might, without
any scruple of conscience, take office under the Regent. [635]

The opinion of Sancroft had great weight with the whole Tory party,
and especially with the clergy. A week before the day for which the
Convention had been summoned, a grave party assembled at Lambeth Palace,
heard prayers in the chapel, dined with the Primate, and then consulted
on the state of public affairs. Five suffragans of the Archbishop,
who had shared his perils and his glory in the preceding summer, were
present. The Earls of Clarendon and Ailesbury represented the Tory
laity. The unanimous sense of the meeting appeared to be that those who
had taken the oath of allegiance to James might justifiably withdraw
their obedience from him, but could not with a safe conscience call any
other by the name of King. [636]

Thus two sections of the Tory party, a section which looked forward to
an accommodation with James, and a section which was opposed to any such
accommodation, agreed in supporting the plan of Regency. But a
third section, which, though not very numerous, had great weight and
influence, recommended a very different plan. The leaders of this small
band were Danby and the Bishop of London in the House of Lords, and
Sir Robert Sawyer in the House of Commons. They conceived that they had
found out a way of effecting a complete revolution under strictly legal
forms. It was contrary to all principle, they said, that the King should
be deposed by his subjects; nor was it necessary to depose him. He had
himself, by his flight, abdicated his power and dignity. A demise had
actually taken place. All constitutional lawyers held that the throne
of England could not be one moment vacant. The next heir had therefore
succeeded. Who, then, was the next heir? As to the infant who had been
carried into France, his entrance into the world had been attended by
many suspicious circumstances. It was due to the other members of the
royal family and to the nation that all doubts should be cleared up. An
investigation had been solemnly demanded, in the name of the Princess
of Orange, by her husband, and would have been instituted if the parties
who were accused of fraud had not taken a course which, in any ordinary
case, would have been considered as a decisive proof of guilt. They had
not chosen to await the issue of a solemn parliamentary proceeding: they
had stolen away into a foreign country: they had carried with them the
child: they had carried with them all those French and Italian women of
the bedchamber who, if there had been foul play, must have been privy to
it, and who ought therefore to have been subjected to a rigorous cross
examination. To admit the boy's claim without inquiry was impossible;
and those who called themselves his parents had made inquiry impossible.
Judgment must therefore go against him by default. If he was wronged,
he was wronged, not by the nation, but by those whose strange conduct
at the time of his birth had justified the nation in demanding
investigation, and who had then avoided investigation by flight. He
might therefore, with perfect equity, be considered as a pretender. And
thus the crown had legally devolved on the Princess of Orange. She was
actually Queen Regnant. The Houses had nothing to do but to proclaim
her. She might, if such were her pleasure, make her husband her first
minister, and might even, with the consent of Parliament, bestow on him
the title of King.

The persons who preferred this scheme to any other were few; and it
was certain to be opposed, both by all who still bore any good will to
James, and by all the adherents of William. Yet Danby, confident in his
own knowledge of parliamentary tactics, and well aware how much, when
great parties are nearly balanced, a small flying squadron can effect,
was not without hopes of being able to keep the event of the contest in
suspense till both Whigs and Tories, despairing of complete victory, and
afraid of the consequences of delay, should suffer him to act as umpire.
Nor is it impossible that he might have succeeded if his efforts had
been seconded, nay, if they had not been counteracted, by her whom he
wished to raise to the height of human greatness. Quicksighted as he was
and versed in affairs, he was altogether ignorant of the character of
Mary, and of the feeling with which she regarded her husband; nor was
her old preceptor, Compton, better informed. William's manners were dry
and cold, his constitution was infirm, and his temper by no means bland;
he was not a man who would commonly be thought likely to inspire a fine
young woman of twenty-six with a violent passion. It was known that he
had not always been strictly constant to his wife; and talebearers
had reported that she did not live happily with him. The most acute
politicians therefore never suspected that, with all his faults, he had
obtained such an empire over her heart as princes the most renowned
for their success in gallantry, Francis the First and Henry the Fourth,
Lewis the Fourteenth and Charles the Second, had never obtained over the
heart of any woman, and that the three kingdoms of her forefathers were
valuable in her estimation chiefly because, by bestowing them on him,
she could prove to him the intensity and disinterestedness of her
affection. Danby, in profound ignorance of her sentiments, assured her
that he would defend her rights, and that, if she would support him, he
hoped to place her alone on the throne. [637]

The course of the Whigs, meanwhile, was simple and consistent. Their
doctrine was that the foundation of our government was a contract
expressed on one side by the oath of allegiance, and on the other by
the coronation oath, and that the duties imposed by this contract were
mutual. They held that a sovereign who grossly abused his power might
lawfully be withstood and dethroned by his people. That James had
grossly abused his power was not disputed; and the whole Whig party was
ready to pronounce that he had forfeited it. Whether the Prince of Wales
was supposititious, was a point not worth discussing. There were now far
stronger reasons than any which could be drawn from the circumstances
of his birth for excluding him from the throne. A child, brought to
the royal couch in a warming pan, might possibly prove a good King
of England. But there could be no such hope for a child educated by a
father who was the most stupid and obstinate of tyrants, in a foreign
country, the seat of despotism and superstition; in a country where the
last traces of liberty had disappeared; where the States General had
ceased to meet; where parliaments had long registered without one
remonstrance the most oppressive edicts of the sovereign; where valour,
genius, learning, seemed to exist only for the purpose of aggrandising
a single man; where adulation was the main business of the press, the
pulpit, and the stage; and where one chief subject of adulation was
the barbarous persecution of the Reformed Church. Was the boy likely
to learn, under such tuition and in such a situation, respect for the
institutions of his native land? Could it be doubted that he would be
brought up to be the slave of the Jesuits and the Bourbons, and that
he would be, if possible, more bitterly prejudiced than any preceding
Stuart against the laws of England?

Nor did the Whigs think that, situated as the country then was, a
departure from the ordinary rule of succession was in itself an evil.
They were of opinion that, till that rule had been broken, the doctrines
of indefeasible hereditary right and passive obedience would be pleasing
to the court, would be inculcated by the clergy, and would retain a
strong hold on the public mind. The notion would still prevail that the
kingly office is the ordinance of God in a sense different from that
in which all government is his ordinance. It was plain that, till this
superstition was extinct, the constitution could never be secure. For
a really limited monarchy cannot long exist in a society which regards
monarchy as something divine, and the limitations as mere human
inventions. Royalty, in order that it might exist in perfect harmony
with our liberties, must be unable to show any higher or more venerable
title than that by which we hold our liberties. The King must be
henceforth regarded as a magistrate, a great magistrate indeed and
highly to be honoured, but subject, like all other magistrates, to the
law, and deriving his power from heaven in no other sense than that in
which the Lords and the Commons may be said to derive their power from
heaven. The best way of effecting this salutary change would be to
interrupt the course of descent. Under sovereigns who would consider
it as little short of high treason to preach nonresistance and the
patriarchal theory of government, under sovereigns whose authority,
springing from resolutions of the two Houses, could never rise higher
than its source, there would be little risk of oppression such as had
compelled two generations of Englishmen to rise in arms against two
generations of Stuarts. On these grounds the Whigs were prepared to
declare the throne vacant, to fill it by election, and to impose on
the prince of their choice such conditions as might secure the country
against misgovernment.

The time for the decision of these great questions had now arrived. At
break of day, on the twenty-second of January, the House of Commons was
crowded with knights and burgesses. On the benches appeared many faces
which had been well known in that place during the reign of Charles the
Second, but had not been seen there under his successor. Most of those
Tory squires, and of those needy retainers of the court, who had been
returned in multitudes to the Parliament of 1685, had given place to
the men of the old country party, the men who had driven the Cabal from
power, who had carried the Habeas Corpus Act, and who had sent up the
Exclusion Bill to the Lords. Among them was Powle, deeply read in the
history and law of Parliament, and distinguished by the species of
eloquence which is required when grave questions are to be solemnly
brought under the notice of senates; and Sir Thomas Littleton, versed in
European politics, and gifted with a vehement and piercing logic which
had often, when, after a long sitting, the candles had been lighted,
roused the languishing House, and decided the event of the debate.
There, too, was William Sacheverell, an orator whose great parliamentary
abilities were, many years later, a favourite theme of old men who lived
to see the conflicts of Walpole and Pulteney. [638] With these eminent
persons was joined Sir Robert Clayton, the wealthiest merchant of
London, whose palace in the Old Jewry surpassed in splendour the
aristocratical mansions of Lincoln's Inn Fields and Covent Garden, whose
villa among the Surrey hills was described as a garden of Eden, whose
banquets vied with those of Kings, and whose judicious munificence,
still attested by numerous public monuments, had obtained for him in
the annals of the City a place second only to that of Gresham. In the
Parliament which met at Oxford in 1681, Clayton had, as member for the
capital, and at the request of his constituents, moved for leave to
bring in the Bill of Exclusion, and had been seconded by Lord Russell.
In 1685 the City, deprived of its franchises and governed by the
creatures of the court, had returned four Tory representatives. But the
old charter had now been restored; and Clayton had been again chosen by
acclamation. [639] Nor must John Birch be passed over. He had begun
life as a carter, but had, in the civil wars, left his team, had
turned soldier, had risen to the rank of Colonel in the army of the
Commonwealth, had, in high fiscal offices, shown great talents for
business, had sate many years in Parliament, and, though retaining to
the last the rough manners and plebeian dialect of his youth, had, by
strong sense and mother wit, gained the ear of the Commons, and was
regarded as a formidable opponent by the most accomplished debaters of
his time. [640] These were the most conspicuous among the veterans who
now, after a long seclusion, returned to public life. But they were all
speedily thrown into the shade by two younger Whigs, who, on this great
day, took their seats for the first time, who soon rose to the highest
honours of the state, who weathered together the fiercest storms of
faction, and who, having been long and widely renowned as statesmen, as
orators, and as munificent patrons of genius and learning, died, within
a few months of each other, soon after the accession of the House of
Brunswick. These were Charles Montague and John Somers.

One other name must be mentioned, a name then known only to a small
circle of philosophers, but now pronounced beyond the Ganges and the
Mississippi with reverence exceeding that which is paid to the memory
of the greatest warriors and rulers. Among the crowd of silent members
appeared the majestic forehead and pensive face of Isaac Newton. The
renowned University on which his genius had already begun to impress
a peculiar character, still plainly discernible after the lapse of a
hundred and sixty years, had sent him to the Convention; and he sate
there, in his modest greatness, the unobtrusive but unflinching friend
of civil and religious freedom.

The first act of the Commons was to choose a Speaker; and the choice
which they made indicated in a manner not to be mistaken their opinion
touching the great questions which they were about to decide. Down to
the very eve of the meeting, it had been understood that Seymour would
be placed in the chair. He had formerly sate there during several years.
He had great and various titles to consideration; descent, fortune,
knowledge, experience, eloquence. He had long been at the head of a
powerful band of members from the Western counties. Though a Tory, he
had in the last Parliament headed, with conspicuous ability and courage,
the opposition to Popery and arbitrary power. He had been among the
first gentlemen who had repaired to the Dutch head quarters at Exeter,
and had been the author of that association by which the Prince's
adherents had bound themselves to stand or fall together. But, a few
hours before the Houses met, a rumour was spread that Seymour was
against declaring the throne vacant. As soon, therefore, as the benches
had filled, the Earl of Wiltshire, who represented Hampshire, stood up,
and proposed that Powle should be Speaker. Sir Vere Fane, member for
Kent, seconded the motion. A plausible objection might have been raised;
for it was known that a petition was about to be presented against
Powle's return: but the general cry of the House called him to the
chair; and the Tories thought it prudent to acquiesce. [641] The mace
was then laid on the table; the list of members was called over; and the
names of the defaulters were noted.

Meanwhile the Peers, about a hundred in number, had met, had chosen
Halifax to be their Speaker, and had appointed several eminent lawyers
to perform the functions which, in regular Parliaments, belong to the
judges. There was, in the course of that day, frequent communication
between the Houses. They joined in requesting that the Prince would
continue to administer the government till he should hear further from
them, in expressing to him their gratitude for the deliverance which
he, under God, had wrought for the nation, and in directing that the
thirty-first of January should be observed as a day of thanksgiving for
that deliverance. [642]

Thus far no difference of opinion had appeared: but both sides were
preparing for the conflict. The Tories were strong in the Upper House,
and weak in the Lower; and they knew that, at such a conjuncture, the
House which should be the first to come to a resolution would have a
great advantage over the other. There was not the least chance that
the Commons would send up to the Lords a vote in favour of the plan
of Regency: but, if such a vote were sent down from the Lords to the
Commons, it was not absolutely impossible that many even of the Whig
representatives of the people might be disposed to acquiesce rather than
take the grave responsibility of causing discord and delay at a crisis
which required union and expedition. The Commons had determined that, on
Monday the twenty-eighth of January, they would take into consideration
the state of the nation. The Tory Lords therefore proposed, on Friday
the twenty-fifth, to enter instantly on the great business for which
they had been called together. But their motives were clearly discerned
and their tactics frustrated by Halifax, who, ever since his return
from Hungerford, had seen that the settlement of the government could be
effected on Whig principles only, and who had therefore, for the time,
allied himself closely with the Whigs. Devonshire moved that Tuesday the
twenty-ninth should be the day. "By that time," he said with more truth
than discretion, "we may have some lights from below which may be useful
for our guidance." His motion was carried; but his language was severely
censured by some of his brother peers as derogatory to their order.
[643]

On the twenty-eighth the Commons resolved themselves into a committee of
the whole House. A member who had, more than thirty years before, been
one of Cromwell's Lords, Richard Hampden, son of the illustrious leader
of the Roundheads, and father of the unhappy man who had, by large
bribes and degrading submissions, narrowly escaped with life from the
vengeance of James, was placed in the chair, and the great debate began.

It was soon evident that an overwhelming majority considered James as no
longer King. Gilbert Dolben, son of the late Archbishop of York, was the
first who declared himself to be of that opinion. He was supported by
many members, particularly by the bold and vehement Wharton, by Sawyer,
whose steady opposition to the dispensing power had, in some measure,
atoned for old offences, by Maynard, whose voice, though so feeble with
age that it could not be heard on distant benches, still commanded the
respect of all parties, and by Somers, whose luminous eloquence and
varied stores of knowledge were on that day exhibited, for the first
time, within the walls of Parliament. The unblushing forehead and
voluble tongue of Sir William Williams were found on the same side.
Already he had been deeply concerned in the excesses both of the worst
of oppositions and of the worst of governments. He had persecuted
innocent Papists and innocent Protestants. He had been the patron of
Oates and the tool of Petre. His name was associated with seditious
violence which was remembered with regret and shame by all respectable
Whigs, and with freaks of despotism abhorred by all respectable Tories.
How men live under such infamy it is not easy to understand: but even
such infamy was not enough for Williams. He was not ashamed to attack
the fallen master to whom he had hired himself out for work which no
honest man in the Inns of Court would undertake, and from whom he had,
within six months, accepted a baronetcy as the reward of servility.

Only three members ventured to oppose themselves to what was evidently
the general sense of the assembly. Sir Christopher Musgrave, a Tory
gentleman of great weight and ability, hinted some doubts. Heneage Finch
let fall some expressions which were understood to mean that he wished
a negotiation to be opened with the King. This suggestion was so ill
received that he made haste to explain it away. He protested that he had
been misapprehended. He was convinced that, under such a prince, there
could be no security for religion, liberty, or property. To recall King
James, or to treat with him, would be a fatal course; but many who would
never consent that he should exercise the regal power had conscientious
scruples about depriving him of the royal title. There was one expedient
which would remove all difficulties, a Regency. This proposition found
so little favour that Finch did not venture to demand a division.
Richard Fanshaw, Viscount Fanshaw of the kingdom of Ireland, said a
few words in behalf of James, and recommended an adjournment: but the
recommendation was met by a general outcry. Member after member stood up
to represent the importance of despatch. Every moment, it was said,
was precious, the public anxiety was intense, trade was suspended. The
minority sullenly submitted, and suffered the predominant party to take
its own course.

What that course would be was not perfectly clear. For the majority was
made up of two classes. One class consisted of eager and vehement Whigs,
who, if they had been able to take their own course, would have given to
the proceedings of the Convention a decidedly revolutionary character.
The other class admitted that a revolution was necessary, but regarded
it as a necessary evil, and wished to disguise it, as much as possible,
under the show of legitimacy. The former class demanded a distinct
recognition of the right of subjects to dethrone bad princes. The latter
class desired to rid the country of one bad prince, without promulgating
any doctrine which might be abused for the purpose of weakening the
just and salutary authority of future monarchs. The former class dwelt
chiefly on the King's misgovernment; the latter on his flight. The
former class considered him as having forfeited his crown; the latter as
having resigned it. It was not easy to draw up any form of words which
would please all whose assent it was important to obtain; but at length,
out of many suggestions offered from different quarters, a resolution
was framed which gave general satisfaction. It was moved that King
James the Second, having endeavoured to subvert the constitution of the
kingdom by breaking the original contract between King and people, and,
by the advice of Jesuits and other wicked persons, having violated the
fundamental laws, and having withdrawn himself out of the kingdom, had
abdicated the government, and that the throne had thereby become vacant.

This resolution has been many times subjected to criticism as minute and
severe as was ever applied to any sentence written by man, and perhaps
there never was a sentence written by man which would bear such
criticism less. That a King by grossly abusing his power may forfeit it
is true. That a King, who absconds without making any provision for
the administration, and leaves his people in a state of anarchy, may,
without any violent straining of language, be said to have abdicated his
functions is also true. But no accurate writer would affirm that long
continued misgovernment and desertion, added together, make up an act of
abdication. It is evident too that the mention of the Jesuits and other
evil advisers of James weakens, instead of strengthening, the case
against him. For surely more indulgence is due to a man misled by
pernicious counsel than to a man who goes wrong from the mere impulse of
his own mind. It is idle, however, to examine these memorable words as
we should examine a chapter of Aristotle or of Hobbes. Such words are
to be considered, not as words, but as deeds. If they effect that which
they are intended to effect, they are rational, though they may be
contradictory. It they fail of attaining their end, they are absurd,
though they carry demonstration with them. Logic admits of no
compromise. The essense of politics is compromise. It is therefore
not strange that some of the most important and most useful political
instruments in the world should be among the most illogical compositions
that ever were penned. The object of Somers, of Maynard, and of the
other eminent men who shaped this celebrated motion was, not to leave
to posterity a model of definition and partition, but to make the
restoration of a tyrant impossible, and to place on the throne a
sovereign under whom law and liberty might be secure. This object they
attained by using language which, in a philosophical treatise, would
justly be reprehended as inexact and confused. They cared little whether
their major agreed with their conclusion, if the major secured two
hundred votes, and the conclusion two hundred more. In fact the one
beauty of the resolution is its inconsistency. There was a phrase for
every subdivision of the majority. The mention of the original contract
gratified the disciples of Sidney. The word abdication conciliated
politicians of a more timid school. There were doubtless many fervent
Protestants who were pleased with the censure cast on the Jesuits. To
the real statesman the single important clause was that which declared
the throne vacant; and, if that clause could be carried, he cared little
by what preamble it might be introduced. The force which was thus united
made all resistance hopeless. The motion was adopted by the Committee
without a division. It was ordered that the report should be instantly
made. Powle returned to the chair: the mace was laid on the table:
Hampden brought up the resolution: the House instantly agreed to it, and
ordered him to carry it to the Lords. [644]

On the following morning the Lords assembled early. The benches both of
the spiritual and of the temporal peers were crowded. Hampden appeared
at the bar, and put the resolution of the Commons into the hands of
Halifax. The Upper House then resolved itself into a committee; and
Danby took the chair. The discussion was soon interrupted by the
reappearance of Hampden with another message. The House resumed and was
informed that the Commons had just voted it inconsistent with the safety
and welfare of this Protestant nation to be governed by a Popish King.
To this resolution, irreconcilable as it obviously was with the doctrine
of indefeasible hereditary right, the Peers gave an immediate and
unanimous assent. The principle which was thus affirmed has always, down
to our own time, been held sacred by all Protestant statesmen, and has
never been considered by any reasonable Roman Catholic as objectionable.
If, indeed, our sovereigns were, like the Presidents of the United
States, mere civil functionaries, it would not be easy to vindicate such
a restriction. But the headship of the English Church is annexed to the
English crown; and there is no intolerance in saying that a Church
ought not to be subjected to a head who regards her as schismatical and
heretical. [645]

After this short interlude the Lords again went into committee. The
Tories insisted that their plan should be discussed before the vote of
the Commons which declared the throne vacant was considered. This was
conceded to them; and the question was put whether a Regency, exercising
kingly power during the life of James, in his name, would be the best
expedient for preserving the laws and liberties of the nation?

The contest was long and animated. The chief speakers in favour of a
Regency were Rochester and Nottingham. Halifax and Danby led the other
side. The Primate, strange to say, did not make his appearance, though
earnestly importuned by the Tory peers to place himself at their head.
His absence drew on him many contumelious censures; nor have even his
eulogists been able to find any explanation of it which raises his
character. [646] The plan of Regency was his own. He had, a few days
before, in a paper written with his own hand, pronounced that plan to be
clearly the best that could be adopted. The deliberations of the
Lords who supported that plan had been carried on under his roof. His
situation made it his clear duty to declare publicly what he thought.
Nobody can suspect him of personal cowardice or of vulgar cupidity.
It was probably from a nervous fear of doing wrong that, at this great
conjuncture, he did nothing: but he should have known that, situated as
he was, to do nothing was to do wrong. A man who is too scrupulous to
take on himself a grave responsibility at an important crisis ought to
be too scrupulous to accept the place of first minister of the Church
and first peer of the realm.

It is not strange, however, that Sancroft's mind should have been ill at
case; for he could hardly be blind to the obvious truth that the scheme
which he had recommended to his friends was utterly inconsistent with
all that he and his brethren had been teaching during many years. That
the King had a divine and indefeasible right to the regal power, and
that the regal power, even when most grossly abused, could not without
sin, be resisted, was the doctrine in which the Anglican Church had long
gloried. Did this doctrine then really mean only that the King had a
divine and indefeasible right to have his effigy and name cut on a seal
which was to be daily employed in despite of him for the purpose of
commissioning his enemies to levy war on him, and of sending his friends
to the gallows for obeying him? Did the whole duty of a good subject
consist in using the word King? If so, Fairfax at Naseby and Bradshaw in
the High Court of justice had performed all the duty of good subjects.
For Charles had been designated by the generals who commanded against
him, and even by the judges who condemned him, as King. Nothing in the
conduct of the Long Parliament had been more severely blamed by the
Church than the ingenious device of using the name of Charles against
himself. Every one of her ministers had been required to sign a
declaration condemning as traitorous the fiction by which the authority
of the sovereign had been separated from his person. [647] Yet this
traitorous fiction was now considered by the Primate and by many of his
suffragans as the only basis on which they could, in strict conformity
with Christian principles, erect a government.

The distinction which Sancroft had borrowed from the Roundheads of
the preceding generation subverted from the foundation that system of
politics which the Church and the Universities pretended to have learned
from Saint Paul. The Holy Spirit, it had been a thousand times repeated,
had commanded the Romans to be subject to Nero. The meaning of the
precept now appeared to be only that the Romans were to call Nero
Augustus. They were perfectly at liberty to chase him beyond the
Euphrates, to leave him a pensioner on the bounty of the Parthians,
to withstand him by force if he attempted to return, to punish all who
aided him or corresponded with him, and to transfer the Tribunitian
power and the Consular power, the Presidency of the Senate and the
command of the Legions, to Galba or Vespasian.

The analogy which the Archbishop imagined that he had discovered between
the case of a wrongheaded King and the case of a lunatic King will not
bear a moment's examination. It was plain that James was not in
that state of mind in which, if he had been a country gentleman or a
merchant, any tribunal would have held him incapable of executing a
contract or a will. He was of unsound mind only as all bad Kings are of
unsound mind; as Charles the First had been of unsound mind when he went
to seize the five members; as Charles the Second had been of unsound
mind when he concluded the treaty of Dover. If this sort of mental
unsoundness did not justify subjects in withdrawing their obedience from
princes, the plan of a Regency was evidently indefensible. If this
sort of mental unsoundness did justify subjects in withdrawing their
obedience from princes, the doctrine of nonresistance was completely
given up; and all that any moderate Whig had ever contended for was
fully admitted.

As to the oath of allegiance about which Sancroft and his disciples were
so anxious, one thing at least is clear, that, whoever might be right,
they were wrong. The Whigs held that, in the oath of allegiance, certain
conditions were implied, that the King had violated these conditions,
and that the oath had therefore lost its force. But, if the Whig
doctrine were false, if the oath were still binding, could men of sense
really believe that they escaped the guilt of perjury by voting for a
Regency? Could they affirm that they bore true allegiance to James
while they were in defiance of his protestations made before all Europe,
authorising another person to receive the royal revenues, to summon and
prorogue parliaments, to create Dukes and Earls, to name Bishops and
judges, to pardon offenders, to command the forces of the state, and to
conclude treaties with foreign powers? Had Pascal been able to find, in
all the folios of the Jesuitical casuists, a sophism more contemptible
than that which now, as it seemed, sufficed to quiet the consciences of
the fathers of the Anglican Church?

Nothing could be more evident than that the plan of Regency could be
defended only on Whig principles. Between the rational supporters of
that plan and the majority of the House of Commons there could be no
dispute as to the question of right. All that remained was a question
of expediency. And would any statesman seriously contend that it was
expedient to constitute a government with two heads, and to give to one
of those heads regal power without regal dignity, and to the other regal
dignity without regal power? It was notorious that such an arrangement,
even when made necessary by the infancy or insanity of a prince, had
serious disadvantages. That times of Regency were times of weakness,
of trouble and of disaster, was a truth proved by the whole history of
England, of France, and of Scotland, and had almost become a proverb.
Yet, in a case of infancy or of insanity, the King was at least passive.
He could not actively counterwork the Regent. What was now proposed was
that England should have two first magistrate, of ripe age and sound
mind, waging with each other an irreconcilable war. It was absurd to
talk of leaving James merely the kingly name, and depriving him of all
the kingly power. For the name was a part of the power. The word King
was a word of conjuration. It was associated in the minds of many
Englishmen with the idea of a mysterious character derived from above,
and in the minds of almost all Englishmen with the idea of legitimate
and venerable authority. Surely, if the title carried with it such
power, those who maintained that James ought to be deprived of all power
could not deny that he ought to be deprived of the title.

And how long was the anomalous government planned by the genius of
Sancroft to last? Every argument which could be urged for setting it up
at all might be urged with equal force for retaining it to the end of
time. If the boy who had been carried into France was really born of the
Queen, he would hereafter inherit the divine and indefeasible right to
be called King. The same right would very probably be transmitted from
Papist to Papist through the whole of the eighteenth and nineteenth
centuries. Both the Houses had unanimously resolved that England should
not be governed by a Papist. It might well be, therefore, that, from
generation to generation, Regents would continue to administer the
government in the name of vagrant and mendicant Kings. There was no
doubt that the Regents must be appointed by Parliament. The effect,
therefore, of this contrivance, a contrivance intended to preserve
unimpaired the sacred principle of hereditary monarchy, would be that
the monarchy would become really elective.

Another unanswerable reason was urged against Sancroft's plan. There was
in the statute book a law which had been passed soon after the close of
the long and bloody contest between the Houses of York and Lancaster,
and which had been framed for the purpose of averting calamities such as
the alternate victories of those Houses had brought on the nobility and
gentry of the realm. By this law it was provided that no person should,
by adhering to a King in possession, incur the penalties of treason.
When the regicides were brought to trial after the Restoration, some of
them insisted that their case lay within the equity of this act. They
had obeyed, they said, the government which was in possession, and were
therefore not traitors. The Judges admitted that this would have been
a good defence if the prisoners had acted under the authority of an
usurper who, like Henry the Fourth and Richard the Third, bore the regal
title, but declared that such a defence could not avail men who had
indicted, sentenced, and executed one who, in the indictment, in the
sentence, and in the death warrant, was designated as King. It followed,
therefore, that whoever should support a Regent in opposition to James
would run great risk of being hanged, drawn, and quartered, if ever
James should recover supreme power; but that no person could, without
such a violation of law as Jeffreys himself would hardly venture to
commit, be punished for siding with a King who was reigning, though
wrongfully, at Whitehall, against a rightful King who was in exile at
Saint Germains. [648]

It should seem that these arguments admit of no reply; and they were
doubtless urged with force by Danby, who had a wonderful power of
making every subject which he treated clear to the dullest mind, and by
Halifax, who, in fertility of thought and brilliancy of diction, had no
rival among the orators of that age. Yet so numerous and powerful were
the Tories in the Upper House that, notwithstanding the weakness of
their case, the defection of their leader, and the ability of their
opponents, they very nearly carried the day. A hundred Lords divided.
Forty-nine voted for a Regency, fifty-one against it. In the minority
were the natural children of Charles, the brothers in law of James, the
Dukes of Somerset and Ormond, the Archbishop of York and eleven Bishops.
No prelate voted in the majority except Compton and Trelawney. [649]

It was near nine in the evening before the House rose. The following day
was the thirtieth of January, the anniversary of the death of Charles
the First. The great body of the Anglican clergy had, during many years,
thought it a sacred duty to inculcate on that day the doctrines of
nonresistance and passive obedience. Their old sermons were now of
little use; and many divines were even in doubt whether they could
venture to read the whole Liturgy. The Lower House had declared that the
throne was vacant. The Upper had not yet expressed any opinion. It was
therefore not easy to decide whether the prayers for the sovereign ought
to be used. Every officiating minister took his own course. In most of
the churches of the capital the petitions for James were omitted: but
at Saint Margaret's, Sharp, Dean of Norwich, who had been requested
to preach before the Commons, not only read to their faces the whole
service as it stood in the book, but, before his sermon, implored, in
his own words, a blessing on the King, and, towards the close of his
discourse, declaimed against the Jesuitical doctrine that princes might
lawfully be deposed by their subjects. The Speaker, that very afternoon,
complained to the House of this affront. "You pass a vote one day," he
said; "and on the next day it is contradicted from the pulpit in your
own hearing." Sharp was strenuously defended by the Tories, and had
friends even among the Whigs: for it was not forgotten that he had
incurred serious danger in the evil times by the courage with which, in
defiance of the royal injunction, he had preached against Popery. Sir
Christopher Musgrave very ingeniously remarked that the House had not
ordered the resolution which declared the throne vacant to be published.
Sharp, therefore, was not only not bound to know anything of that
resolution, but could not have taken notice of it without a breach of
privilege for which he might have been called to the bar and reprimanded
on his knees. The majority felt that it was not wise at that conjuncture
to quarrel with the clergy; and the subject was suffered to drop. [650]

While the Commons were discussing Sharp's sermon, the Lords had again
gone into a committee on the state of the nation, and had ordered the
resolution which pronounced the throne vacant to be read clause by
clause.

The first expression on which a debate arose was that which recognised
the original contract between King and people. It was not to be
expected that the Tory peers would suffer a phrase which contained the
quintessence of Whiggism to pass unchallenged. A division took place;
and it was determined by fifty-three votes to forty-six that the words
should stand.

The severe censure passed by the Commons on the administration of James
was next considered, and was approved without one dissentient voice.
Some verbal objections were made to the proposition that James had
abdicated the government. It was urged that he might more correctly be
said to have deserted it. This amendment was adopted, it should seem,
with scarcely any debate, and without a division. By this time it was
late; and the Lords again adjourned. [651]

Up to this moment the small body of peers which was under the guidance
of Danby had acted in firm union with Halifax and the Whigs. The effect
of this union had been that the plan of Regency had been rejected, and
the doctrine of the original contract affirmed. The proposition that
James had ceased to be King had been the rallying point of the two
parties which had made up the majority. But from that point their path
diverged. The next question to be decided was whether the throne
was vacant; and this was a question not merely verbal, but of grave
practical importance. If the throne was vacant, the Estates of the Realm
might place William in it. If it was not vacant, he could succeed to it
only after his wife, after Anne, and after Anne's posterity.

It was, according to the followers of Danby, an established maxim that
our country could not be, even for a moment, without a rightful prince.
The man might die; but the magistrate was immortal. The man might
abdicate; but the magistrate was irremoveable. If, these politicians
said, we once admit that the throne is vacant, we admit that it is
elective. The sovereign whom we may place on it will be a sovereign, not
after the English, but after the Polish, fashion. Even if we choose the
very person who would reign by right of birth, still that person will
reign not by right of birth, but in virtue of our choice, and will take
as a gift what ought to be regarded as an inheritance. That salutary
reverence with which the blood royal and the order of primogeniture have
hitherto been regarded will be greatly diminished. Still more serious
will the evil be, if we not only fill the throne by election, but fill
it with a prince who has doubtless the qualities of a great and good
ruler, and who has wrought a wonderful deliverance for us, but who is
not first nor even second in the order of succession. If we once say
that, merit, however eminent, shall be a title to the crown, we disturb
the very foundations of our polity, and furnish a precedent of which
every ambitious warrior or statesman who may have rendered any great
service to the public will be tempted to avail himself. This danger we
avoid if we logically follow out the principles of the constitution to
their consequences. There has been a demise of the crown. At the instant
of the demise the next heir became our lawful sovereign. We consider the
Princess of Orange as next heir; and we hold that she ought, without any
delay, to be proclaimed, what she already is, our Queen.

The Whigs replied that it was idle to apply ordinary rules to a country
in a state of revolution, that the great question now depending was not
to be decided by the saws of pedantic Templars, and that, if it were
to be so decided, such saws might be quoted on one side as well as the
other. If it were a legal maxim that the throne could never be vacant,
it was also a legal maxim that a living man could have no heir. James
was still living. How then could the Princess of Orange be his heir?
The truth was that the laws of England had made full provision for the
succession when the power of a sovereign and his natural life terminated
together, but had made no provision for the very rare cases in which his
power terminated before the close of his natural life; and with one
of those very rare cases the Convention had now to deal. That James no
longer filled the throne both Houses had pronounced. Neither common law
nor statute law designated any person as entitled to fill the throne
between his demise and his decease. It followed that the throne was
vacant, and that the Houses might invite the Prince of Orange to fill
it. That he was not next in order of birth was true: but this was
no disadvantage: on the contrary, it was a positive recommendation.
Hereditary monarchy was a good political institution, but was by no
means more sacred than other good political institutions. Unfortunately,
bigoted and servile theologians had turned it into a religious mystery,
almost as awful and as incomprehensible as transubstantiation itself.
To keep the institution, and yet to get rid of the abject and noxious
superstitions with which it had of late years been associated and which
had made it a curse instead of a blessing to society, ought to be
the first object of English statesmen; and that object would be best
attained by slightly deviating for a time from the general rule of
descent, and by then returning to it.

Many attempts were made to prevent an open breach between the party of
the Prince and the party of the Princess. A great meeting was held at
the Earl of Devonshire's House, and the dispute was warm. Halifax was
the chief speaker for William, Danby for Mary. Of the mind of Mary Danby
knew nothing. She had been some time expected in London, but had been
detained in Holland, first by masses of ice which had blocked up the
rivers, and, when the thaw came, by strong westerly winds. Had she
arrived earlier the dispute would probably have been at once quieted.
Halifax on the other side had no authority to say anything in William's
name. The Prince, true to his promise that he would leave the settlement
of the government to the Convention, had maintained an impenetrable
reserve, and had not suffered any word, look, or gesture, indicative
either of satisfaction or of displeasure, to escape him. One of his
countrymen, who had a large share of his confidence, had been invited
to the meeting, and was earnestly pressed by the Peers to give them some
information. He long excused himself. At last he so far yielded to their
urgency as to say, "I can only guess at His Highness's mind. If you wish
to know what I guess, I guess that he would not like to be his wife's
gentleman usher: but I know nothing." "I know something now, however,"
said Danby. "I know enough, and too much." He then departed; and the
assembly broke up. [652]

On the thirty-first of January the debate which had terminated thus in
private was publicly renewed in the House of Peers. That day had been
fixed for the national thanksgiving. An office had been drawn up for
the occasion by several Bishops, among whom were Ken and Sprat. It is
perfectly free both from the adulation and from the malignity by which
such compositions were in that age too often deformed, and sustains,
better perhaps than any occasional service which has been framed during
two centuries, a comparison with that great model of chaste, lofty, and
pathetic eloquence, the Book of Common Prayer. The Lords went in the
morning to Westminster Abbey. The Commons had desired Burnet to preach
before them at Saint Margaret's. He was not likely to fall into the same
error which had been committed in the same place on the preceding day.
His vigorous and animated discourse doubtless called forth the loud hums
of his auditors. It was not only printed by command of the House, but
was translated into French for the edification of foreign Protestants.
[653] The day closed with the festivities usual on such occasions. The
whole town shone brightly with fireworks and bonfires: the roar of
guns and the pealing of bells lasted till the night was far spent; but,
before the lights were extinct and the streets silent, an event had
taken place which threw a damp on the public joy.

The Peers had repaired from the Abbey to their house, and had resumed
the discussion on the state of the nation. The last words of the
resolution of the Commons were taken into consideration; and it soon
became clear that the majority was not disposed to assent to those
words. To near fifty Lords who held that the regal title still belonged
to James were now added seven or eight who held that it had already
devolved on Mary. The Whigs, finding themselves outnumbered, tried to
compromise the dispute. They proposed to omit the words which pronounced
the throne vacant, and simply to declare the Prince and Princess King
and Queen. It was manifest that such a declaration implied, though it
did not expressly affirm, all that the Tories were unwilling to concede.
For nobody could pretend that William had succeeded to the regal office
by right of birth. To pass a resolution acknowledging him as King was
therefore an act of election; and how could there be an election without
a vacancy? The proposition of the Whig Lords was rejected by fifty-two
votes to forty-seven. The question was then put whether the throne was
vacant. The contents were only forty-one: the noncontents fifty-five. Of
the minority thirty-six protested. [654]

During the two following days London was in an unquiet and anxious
state. The Tories began to hope that they might be able again to bring
forward their favourite plan of Regency with better success. Perhaps
the Prince himself, when he found that he had no chance of wearing
the crown, might prefer Sancroft's scheme to Danby's. It was better
doubtless to be a King than to be a Regent: but it was better to be a
Regent than to be a gentleman usher. On the other side the lower and
fiercer class of Whigs, the old emissaries of Shaftesbury, the old
associates of College, began to stir in the City. Crowds assembled
in Palace Yard, and held threatening language. Lord Lovelace, who was
suspected of having encouraged these assemblages, informed the Peers
that he was charged with a petition requesting them instantly to declare
the Prince and Princess of Orange King and Queen. He was asked by whom
the petition was signed. "There are no hands to it yet," he answered;
"but, when I bring it here next, there shall be hands enough." This
menace alarmed and disgusted his own party. The leading Whigs were, in
truth, even more anxious than the Tories that the deliberations of the
Convention should be perfectly free, and that it should not be in the
power of any adherent of James to allege that either House had acted
under force. A petition, similar to that which had been entrusted to
Lovelace, was brought into the House of Commons, but was contemptuously
rejected. Maynard was foremost in protesting against the attempt of the
rabble in the streets to overawe the Estates of the Realm. William
sent for Lovelace, expostulated with him strongly, and ordered the
magistrates to act with vigour against all unlawful assemblies. [655]
Nothing in the history of our revolution is more deserving of admiration
and of imitation than the manner in which the two parties in the
Convention, at the very moment at which their disputes ran highest,
joined like one man to resist the dictation of the mob of the capital.

But, though the Whigs were fully determined to maintain order and to
respect the freedom of debate, they were equally determined to make no
concession. On Saturday the second of February the Commons, without a
division, resolved to adhere to their resolution as it originally stood.
James, as usual, came to the help of his enemies. A letter from him to
the Convention had just arrived in London. It had been transmitted to
Preston by the apostate Melfort, who was now high in favour at Saint
Germains. The name of Melfort was an abomination to every Churchman.
That he was still a confidential minister was alone sufficient to prove
that his master's folly and perverseness were incurable. No member of
either House ventured to propose that a paper which came from such a
quarter should be read. The contents, however, were well known to all
the town. His Majesty exhorted the Lords and Commons not to despair of
his clemency, and graciously assured them that he would pardon those who
had betrayed him, some few excepted, whom he did not name. How was
it possible to do any thing for a prince who, vanquished, deserted,
banished, living on alms, told those who were the arbiters of his fate
that, if they would set him on his throne again, he would hang only a
few of them? [656]

The contest between the two branches of the legislature lasted some days
longer. On Monday the fourth of February the Peers resolved that they
would insist on their amendments but a protest to which thirty-nine
names were subscribed was entered on the journals. [657] On the
following day the Tories determined to try their strength in the Lower
House. They mustered there in great force. A motion was made to agree to
the amendments of the Lords. Those who were for the plan of Sancroft
and those who were for the plan of Danby divided together; but they were
beaten by two hundred and eighty-two votes to a hundred and fifty-one.
The House then resolved to request a free conference with the Lords.
[658]

At the same time strenuous efforts were making without the walls
of Parliament to bring the dispute between the two branches of the
legislature to a close. Burnet thought that the importance of the crisis
justified him in publishing the great secret which the Princess had
confided to him. He knew, he said, from her own lips, that it had long
been her full determination, even if she came to the throne in the
regular course of descent, to surrender her power, with the sanction of
Parliament, into the hands of her husband. Danby received from her an
earnest, and almost angry, reprimand. She was, she wrote, the Prince's
wife; she had no other wish than to be subject to him; the most
cruel injury that could be done to her would be to set her up as his
competitor; and she never could regard any person who took such a course
as her true friend. [659] The Tories had still one hope. Anne might
insist on her own rights, and on those of her children. No effort was
spared to stimulate her ambition, and to alarm her conscience. Her uncle
Clarendon was especially active. A few weeks only had elapsed since
the hope of wealth and greatness had impelled him to bely the boastful
professions of his whole life, to desert the royal cause, to join with
the Wildmans and Fergusons, nay, to propose that the King should be
sent a prisoner to a foreign land and immured in a fortress begirt
by pestilential marshes. The lure which had produced this strange
transformation was the Viceroyalty of Ireland. Soon, however, it
appeared that the proselyte had little chance of obtaining the splendid
prize on which his heart was set. He found that others were consulted
on Irish affairs. His advice was never asked, and, when obtrusively and
importunately offered, was coldly received. He repaired many times to
Saint James's Palace, but could scarcely obtain a word or a look. One
day the Prince was writing, another day he wanted fresh air and must
ride in the Park; on a third he was closeted with officers on military
business and could see nobody. Clarendon saw that he was not likely to
gain anything by the sacrifice of his principles, and determined to take
them back again. In December ambition had converted him into a rebel.
In January disappointment reconverted him into a royalist. The uneasy
consciousness that he had not been a consistent Tory gave a peculiar
acrimony to his Toryism. [660] In the House of Lords he had done all in
his power to prevent a settlement. He now exerted, for the same end,
all his influence over the Princess Anne. But his influence over her
was small indeed when compared with that of the Churchills, who wisely
called to their help two powerful allies, Tillotson, who, as a spiritual
director, had, at that time, immense authority, and Lady Russell, whose
noble and gentle virtues, proved by the most cruel of all trials, had
gained for her the reputation of a saint. The Princess of Denmark, it
was soon known, was willing that William should reign for life; and it
was evident that to defend the cause of the daughters of James against
themselves was a hopeless task. [661]

And now William thought that the time had come when he ought to explain
himself. He accordingly sent for Halifax, Danby, Shrewsbury, and some
other political leaders of great note, and, with that air of stoical
apathy under which he had, from a boy, been in the habit of concealing
his strongest emotions, addressed to them a few deeply meditated and
weighty words.

He had hitherto, he said, remained silent; he had used neither
solicitation nor menace: he had not even suffered a hint of his opinions
or wishes to get abroad: but a crisis had now arrived at which it was
necessary for him to declare his intentions. He had no right and no wish
to dictate to the Convention. All that he claimed was the privilege of
declining any office which he felt that he could not hold with honour to
himself and with benefit to the public.

A strong party was for a Regency. It was for the Houses to determine
whether such an arrrangement would be for the interest of the nation.
He had a decided opinion on that point; and he thought it right to say
distinctly that he would not be Regent.

Another party was for placing the Princess on the throne, and for giving
to him, during her life, the title of King, and such a share in the
administration as she might be pleased to allow him. He could not stoop
to such a post. He esteemed the Princess as much as it was possible for
man to esteem woman: but not even from her would he accept a subordinate
and a precarious place in the government. He was so made that he could
not submit to be tied to the apron strings even of the best of wives.
He did not desire to take any part in English affairs; but, if he did
consent to take a part, there was one part only which he could usefully
or honourably take. If the Estates offered him the crown for life, he
would accept it. If not, he should, without repining, return to his
native country. He concluded by saying that he thought it reasonable
that the Lady Anne and her posterity should be preferred in the
succession to any children whom he might have by any other wife than the
Lady Mary. [662]

The meeting broke up; and what the Prince had said was in a few hours
known all over London. That he must be King was now clear. The
only question was whether he should hold the regal dignity alone or
conjointly with the Princess. Halifax and a few other politicians,
who saw in a strong light the danger of dividing the supreme executive
authority, thought it desirable that, during William's life, Mary should
be only Queen Consort and a subject. But this arrangement, though much
might doubtless be said for it in argument, shocked the general feeling
even of those Englishmen who were most attached to the Prince. His wife
had given an unprecedented proof of conjugal submission and affection;
and the very least return that could be made to her would be to bestow
on her the dignity of Queen Regnant. William Herbert, one of the most
zealous of the Prince's adherents, was so much exasperated that he
sprang out of the bed to which he was confined by gout, and vehemently
declared that he never would have drawn a sword in His Highness's cause
if he had foreseen that so shameful an arrangement would be made. No
person took the matter up so eagerly as Burnet. His blood boiled at
the wrong done to his kind patroness. He expostulated vehemently with
Bentinck, and begged to be permitted to resign the chaplainship. "While
I am His Highness's servant," said the brave and honest divine,
"it would be unseemly in me to oppose any plan which may have his
countenance. I therefore desire to be set free, that I may fight the
Princess's battle with every faculty that God has given me." Bentinck
prevailed on Burnet to defer an open declaration of hostilities till
William's resolution should be distinctly known. In a few hours the
scheme which had excited so much resentment was entirely given up; and
all those who considered James as no longer king were agreed as to the
way in which the throne must be filled. William and Mary must be King
and Queen. The heads of both must appear together on the coin: writs
must run in the names of both: both must enjoy all the personal
dignities and immunities of royalty: but the administration, which could
not be safely divided, must belong to William alone. [663]

And now the time arrived for the free conference between the Houses. The
managers for the Lords, in their robes, took their seats along one side
of the table in the Painted Chamber: but the crowd of members of the
House of Commons on the other side was so great that the gentlemen who
were to argue the question in vain tried to get through. It was not
without much difficulty and long delay that the Serjeant at Arms was
able to clear a passage. [664]

At length the discussion began. A full report of the speeches on both
sides has come down to us. There are few students of history who have
not taken up that report with eager curiosity and laid it down with
disappointment. The question between the Houses was argued on both
sides as a question of law. The objections which the Lords made, to the
resolution of the Commons were verbal and technical, and were met by
verbal and technical answers. Somers vindicated the use of the word
abdication by quotations from Grotius and Brissonius, Spigelius
and Bartolus. When he was challenged to show any authority for the
proposition that England could be without a sovereign, he produced the
Parliament roll of the year 1399, in which it was expressly set forth
that the kingly office was vacant during the interval between the
resignation of Richard the Second and the enthroning of Henry the
Fourth. The Lords replied by producing the Parliament roll of the first
year of Edward the Fourth, from which it appeared that the record of
1399 had been solemnly annulled. They therefore maintained that the
precedent on which Somers relied was no longer valid. Treby then came to
Somers's assistance, and brought forth the Parliament roll of the first
year of Henry the Seventh, which repealed the act of Edward the Fourth,
and consequently restored the validity of the record of 1399. After
a colloquy of several hours the disputants separated. [665] The Lords
assembled in their own house. It was well understood that they were
about to yield, and that the conference had been a mere form. The
friends of Mary had found that, by setting her up as her husband's
rival, they had deeply displeased her. Some of the Peers who had
formerly voted for a Regency had determined to absent themselves or to
support the resolution of the Lower House. Their opinion, they said,
was unchanged: but any government was better than no government, and the
country could not bear a prolongation of this agony of suspense. Even
Nottingham, who, in the Painted Chamber, had taken the lead against the
Commons, declared that, though his own conscience would not suffer him
to give way, he was glad that the consciences of other men were less
squeamish. Several Lords who had not yet voted in the Convention had
been induced to attend; Lord Lexington, who had just hurried over
from the Continent; the Earl of Lincoln, who was half mad; the Earl of
Carlisle, who limped in on crutches; and the Bishop of Durham, who had
been in hiding and had intended to fly beyond sea, but had received an
intimation that, if he would vote for the settling of the government,
his conduct in the Ecclesiastical Commission should not be remembered
against him. Danby, desirous to heal the schism which he had caused,
exhorted the House, in a speech distinguished by even more than his
usual ability, not to persevere in a contest which might be fatal to
the state. He was strenuously supported by Halifax. The spirit of the
opposite party was quelled. When the question was put whether King James
had abdicated the government only three lords said Not Content. On the
question whether the throne was vacant, a division was demanded.
The Contents were sixty-two; the Not Contents forty-seven. It was
immediately proposed and carried, without a division, that the Prince
and Princess of Orange should be declared King and Queen of England.
[666]

Nottingham then moved that the wording of the oaths of allegiance
and supremacy should be altered in such a way that they might be
conscientiously taken by persons who, like himself, disapproved of what
the Convention had done, and yet fully purposed to be loyal and dutiful
subjects of the new sovereigns. To this proposition no objection was
made. Indeed there can be little doubt that there was an understanding
on the subject between the Whig leaders and those Tory Lords whose votes
had turned the scale on the last division. The new oaths were sent
down to the Commons, together with the resolution that the Prince and
Princess should be declared King and Queen. [667]

It was now known to whom the crown would be given. On what conditions it
should be given, still remained to be decided. The Commons had appointed
a committee to consider what steps it might be advisable to take,
in order to secure law and liberty against the aggressions of future
sovereigns; and the committee had made a report. [668] This report
recommended, first, that those great principles of the constitution
which had been violated by the dethroned King should be solemnly
asserted, and, secondly, that many new laws should be enacted, for the
purpose of curbing the prerogative and purifying the administration of
justice. Most of the suggestions of the committee were excellent; but it
was utterly impossible that the Houses could, in a month, or even in
a year, deal properly with matters so numerous, so various, and so
important. It was proposed, among other things, that the militia
should be remodelled, that the power which the sovereign possessed of
proroguing and dissolving Parliaments should be restricted; that the
duration of Parliaments should be limited; that the royal pardon should
no longer be pleadable to a parliamentary impeachment; that toleration
should be granted to Protestant Dissenters; that the crime of high
treason should be more precisely defined; that trials for high treason
should be conducted in a manner more favourable to innocence; that the
judges should hold their places for life; that the mode of appointing
Sheriffs should be altered; that juries should be nominated in such a
way as might exclude partiality and corruption; that the practice of
filing criminal informations in the King's Bench should be abolished;
that the Court of Chancery should be reformed; that the fees of public
functionaries should be regulated; and that the law of Quo Warranto
should be amended. It was evident that cautious and deliberate
legislation on these subjects must be the work of more than one
laborious session; and it was equally evident that hasty and crude
legislation on subjects so grave could not but produce new grievances,
worse than those which it might remove. If the committee meant to give a
list of the reforms which ought to be accomplished before the throne was
filled, the list was absurdly long. If, on the other hand, the committee
meant to give a list of all the reforms which the legislature would do
well to make in proper season, the list was strangely imperfect. Indeed,
as soon as the report had been read, member after member rose to suggest
some addition. It was moved and carried that the selling of offices
should be prohibited, that the Habeas Corpus Act should be made more
efficient, and that the law of Mandamus should be revised. One gentleman
fell on the chimneymen, another on the excisemen; and the House resolved
that the malpractices of both chimneymen and excisemen should be
restrained. It is a most remarkable circumstance that, while the whole
political, military, judicial, and fiscal system of the kingdom was thus
passed in review, not a single representative of the people proposed the
repeal of the statute which subjected the press to a censorship. It was
not yet understood, even by the most enlightened men, that the liberty
of discussion is the chief safeguard of all other liberties. [669]

The House was greatly perplexed. Some orators vehemently said that too
much time had already been lost, and that the government ought to be
settled without the delay of a day. Society was unquiet: trade was
languishing: the English colony in Ireland was in imminent danger of
perishing, a foreign war was impending: the exiled King might, in a few
weeks, be at Dublin with a French army, and from Dublin he might soon
cross to Chester. Was it not insanity, at such a crisis, to leave the
throne unfilled, and, while the very existence of Parliaments was
in jeopardy, to waste time in debating whether Parliaments should be
prorogued by the sovereign or by themselves? On the other side it was
asked whether the Convention could think that it had fulfilled its
mission by merely pulling down one prince and putting up another. Surely
now or never was the time to secure public liberty by such fences as
might effectually prevent the encroachments of prerogative. [670] There
was doubtless great weight in what was urged on both sides. The
able chiefs of the Whig party, among whom Somers was fast rising to
ascendency, proposed a middle course. The House had, they said, two
objects in view, which ought to be kept distinct. One object was to
secure the old polity of the realm against illegal attacks: the other
was to improve that polity by legal reforms. The former object might be
attained by solemnly putting on record, in the resolution which called
the new sovereigns to the throne, the claim of the English nation to
its ancient franchises, so that the King might hold his crown, and the
people their privileges, by one and the same title deed. The latter
object would require a whole volume of elaborate statutes. The former
object might be attained in a day; the latter, scarcely in five years.
As to the former object, all parties were agreed: as to the latter,
there were innumerable varieties of opinion. No member of either House
would hesitate for a moment to vote that the King could not levy taxes
without the consent of Parliament: but it would be hardly possible to
frame any new law of procedure in cases of high treason which would not
give rise to long debate, and be condemned by some persons as unjust to
the prisoner, and by others as unjust to the crown. The business of an
extraordinary convention of the Estates of the Realm was not to do
the ordinary work of Parliaments, to regulate the fees of masters in
Chancery, and to provide against the exactions of gaugers, but to put
right the great machine of government. When this had been done, it would
be time to inquire what improvement our institutions needed: nor would
anything be risked by delay; for no sovereign who reigned merely by the
choice of the nation could long refuse his assent to any improvement
which the nation, speaking through its representatives, demanded.

On these grounds the Commons wisely determined to postpone all reforms
till the ancient constitution of the kingdom should have been restored
in all its parts, and forthwith to fill the throne without imposing on
William and Mary any other obligation than that of governing according
to the existing laws of England. In order that the questions which had
been in dispute between the Stuarts and the nation might never again be
stirred, it was determined that the instrument by which the Prince and
Princess of Orange were called to the throne, and by which the order
of succession was settled, should set forth, in the most distinct and
solemn manner, the fundamental principles of the constitution. This
instrument, known by the name of the Declaration of Right, was prepared
by a committee, of which Somers was chairman. The fact that the low born
young barrister was appointed to so honourable and important a post in a
Parliament filled with able and experienced men, only ten days after
he had spoken in the House of Commons for the first time, sufficiently
proves the superiority of his abilities. In a few hours the Declaration
was framed and approved by the Commons. The Lords assented to it with
some amendments of no great importance. [671]

The Declaration began by recapitulating the crimes and errors which
had made a revolution necessary. James had invaded the province of the
legislature; had treated modest petitioning as a crime; had oppressed
the Church by means of an illegal tribunal; had, without the consent
of Parliament, levied taxes and maintained a standing army in time of
peace; had violated the freedom of election, and perverted the course
of justice. Proceedings which could lawfully be questioned only in
Parliament had been made the subjects of prosecution in the King's
Bench. Partial and corrupt juries had been returned: excessive bail
had been required from prisoners, excessive fines had been imposed:
barbarous and unusual punishments had been inflicted: the estates of
accused persons had been granted away before conviction. He, by whose
authority these things had been done, had abdicated the government.
The Prince of Orange, whom God had made the glorious instrument of
delivering the nation from superstition and tyranny, had invited the
Estates of the Realm to meet and to take counsel together for the
securing of religion, of law, and of freedom. The Lords and Commons,
having deliberated, had resolved that they would first, after the
example of their ancestors, assert the ancient rights and liberties of
England. Therefore it was declared that the dispensing power, lately
assumed and exercised, had no legal existence; that, without grant of
Parliament, no money could be exacted by the sovereign from the subject;
that, without consent of Parliament, no standing army could be kept
up in time of peace. The right of subjects to petition, the right of
electors to choose representatives freely, the right of Parliaments
to freedom of debate, the right of the nation to a pure and merciful
administration of justice according to the spirit of its own mild laws,
were solemnly affirmed. All these things the Convention claimed, in the
name of the whole nation, as the undoubted inheritance of Englishmen.
Having thus vindicated the principles of the constitution, the Lords and
Commons, in the entire confidence that the deliverer would hold sacred
the laws and liberties which he had saved, resolved that William and
Mary, Prince and Princess of Orange, should be declared King and Queen
of England for their joint and separate lives, and that, during their
joint lives, the administration of the government should be in the
Prince alone. After them the crown was settled on the posterity of Mary,
then on Anne and her posterity, and then on the posterity of William.

By this time the wind had ceased to blow from the west. The ship
in which the Princess of Orange had embarked lay off Margate on the
eleventh of February, and, on the following morning, anchored at
Greenwich. [672] She was received with many signs of joy and affection:
but her demeanour shocked the Tories, and was not thought faultless even
by the Whigs. A young woman, placed, by a destiny as mournful and awful
as that which brooded over the fabled houses of Labdacus and Pelops, in
such a situation that she could not, without violating her duty to her
God, her husband, and her country, refuse to take her seat on the throne
from which her father had just been hurled, should have been sad, or at
least serious. Mary was not merely in high, but in extravagant, spirits.
She entered Whitehall, it was asserted, with a girlish delight at
being mistress of so fine a house, ran about the rooms, peeped into the
closets, and examined the quilt of the state bed, without seeming to
remember by whom those magnificent apartments had last been occupied.
Burnet, who had, till then, thought her an angel in human form, could
not, on this occasion, refrain from blaming her. He was the more
astonished because, when he took leave of her at the Hague, she had,
though fully convinced that she was in the path of duty, been deeply
dejected. To him, as to her spiritual guide, she afterwards explained
her conduct. William had written to inform her that some of those
who had tried to separate her interest from his still continued their
machinations: they gave it out that she thought herself wronged; and,
if she wore a gloomy countenance, the report would be confirmed. He
therefore intreated her to make her first appearance with an air of
cheerfulness. Her heart, she said, was far indeed from cheerful; but she
had done her best; and, as she was afraid of not sustaining well a
part which was uncongenial to her feelings, she had overacted it. Her
deportment was the subject of reams of scurrility in prose and verse: it
lowered her in the opinion of some whose esteem she valued; nor did the
world know, till she was beyond the reach of praise and censure,
that the conduct which had brought on her the reproach of levity
and insensibility was really a signal instance of that perfect
disinterestedness and selfdevotion of which man seems to be incapable,
but which is sometimes found in woman. [673]

On the morning of Wednesday, the thirteenth of February, the court of
Whitehall and all the neighbouring streets were filled with gazers. The
magnificent Banqueting House, the masterpiece of Inigo, embellished
by masterpieces of Rubens, had been prepared for a great ceremony. The
walls were lined by the yeomen of the guard. Near the northern door, on
the right hand, a large number of Peers had assembled. On the left were
the Commons with their Speaker, attended by the mace. The southern door
opened: and the Prince and Princess of Orange, side by side, entered,
and took their place under the canopy of state.

Both Houses approached bowing low. William and Mary advanced a few
steps. Halifax on the right, and Powle on the left, stood forth; and
Halifax spoke. The Convention, he said, had agreed to a resolution which
he prayed Their Highnesses to hear. They signified their assent; and the
clerk of the House of Lords read, in a loud voice, the Declaration of
Right. When he had concluded, Halifax, in the name of all the Estates of
the Realm, requested the Prince and Princess to accept the crown.

William, in his own name and in that of his wife, answered that the
crown was, in their estimation, the more valuable because it was
presented to them as a token of the confidence of the nation. "We
thankfully accept," he said, "what you have offered us." Then, for
himself, he assured them that the laws of England, which he had once
already vindicated, should be the rules of his conduct, that it should
be his study to promote the welfare of the kingdom, and that, as to
the means of doing so, he should constantly recur to the advice of the
Houses, and should be disposed to trust their judgment rather than his
own. [674] These words were received with a shout of joy which was heard
in the streets below, and was instantly answered by huzzas from many
thousands of voices. The Lords and Commons then reverently retired
from the Banqueting House and went in procession to the great gate
of Whitehall, where the heralds and pursuivants were waiting in their
gorgeous tabards. All the space as far as Charing Cross was one sea of
heads. The kettle drums struck up; the trumpets pealed: and Garter King
at arms, in a loud voice, proclaimed the Prince and Princess of Orange
King and Queen of England, charged all Englishmen to pay, from that
moment, faith and true allegiance to the new sovereigns, and besought
God, who had already wrought so signal a deliverance for our Church and
nation, to bless William and Mary with a long and happy reign. [675]

Thus was consummated the English Revolution. When we compare it with
those revolutions which have, during the last sixty years, overthrown
so many ancient governments, we cannot but be struck by its peculiar
character. Why that character was so peculiar is sufficiently obvious,
and yet seems not to have been always understood either by eulogists or
by censors.

The continental revolutions of the eighteenth and nineteenth centuries
took place in countries where all trace of the limited monarchy of the
middle ages had long been effaced. The right of the prince to make laws
and to levy money had, during many generations, been undisputed. His
throne was guarded by a great regular army. His administration could
not, without extreme peril, be blamed even in the mildest terms.
His subjects held their personal liberty by no other tenure than his
pleasure. Not a single institution was left which had, within the memory
of the oldest man, afforded efficient protection to the subject against
the utmost excess of tyranny. Those great councils which had once curbed
the regal power had sunk into oblivion. Their composition and their
privileges were known only to antiquaries. We cannot wonder, therefore,
that, when men who had been thus ruled succeeded in wresting supreme
power from a government which they had long in secret hated, they should
have been impatient to demolish and unable to construct, that they
should have been fascinated by every specious novelty, that they should
have proscribed every title, ceremony, and phrase associated with the
old system, and that, turning away with disgust from their own national
precedents and traditions, they should have sought for principles of
government in the writings of theorists, or aped, with ignorant and
ungraceful affectation, the patriots of Athens and Rome. As little can
we wonder that the violent action of the revolutionary spirit should
have been followed by reaction equally violent, and that confusion
should speedily have engendered despotism sterner than that from which
it had sprung.

Had we been in the same situation; had Strafford succeeded in his
favourite scheme of Thorough; had he formed an army as numerous and
as well disciplined as that which, a few years later, was formed by
Cromwell; had a series of judicial decisions, similar to that which
was pronounced by the Exchequer Chamber in the case of shipmoney,
transferred to the crown the right of taxing the people; had the
Star Chamber and the High Commission continued to fine, mutilate, and
imprison every man who dared to raise his voice against the government;
had the press been as completely enslaved here as at Vienna or
at Naples; had our Kings gradually drawn to themselves the whole
legislative power; had six generations of Englishmen passed away without
a single session of parliament; and had we then at length risen up in
some moment of wild excitement against our masters, what an outbreak
would that have been! With what a crash, heard and felt to the farthest
ends of the world, would the whole vast fabric of society have fallen!
How many thousands of exiles, once the most prosperous and the most
refined members of this great community, would have begged their bread
in continental cities, or have sheltered their heads under huts of bark
in the uncleared forests of America! How often should we have seen
the pavement of London piled up in barricades, the houses dinted with
bullets, the gutters foaming with blood! How many times should we have
rushed wildly from extreme to extreme, sought refuge from anarchy in
despotism, and been again driven by despotism into anarchy! How many
years of blood and confusion would it have cost us to learn the very
rudiments of political science! How many childish theories would have
duped us! How many rude and ill poised constitutions should we have set
up, only to see them tumble down! Happy would it have been for us if
a sharp discipline of half a century had sufficed to educate us into a
capacity of enjoying true freedom.

These calamities our Revolution averted. It was a revolution strictly
defensive, and had prescription and legitimacy on its side. Here, and
here only, a limited monarchy of the thirteenth century had come down
unimpaired to the seventeenth century. Our parliamentary institutions
were in full vigour. The main principles of our government were
excellent. They were not, indeed, formally and exactly set forth in a
single written instrument; but they were to be found scattered over our
ancient and noble statutes; and, what was of far greater moment, they
had been engraven on the hearts of Englishmen during four hundred years.
That, without the consent of the representatives of the nation, no
legislative act could be passed, no tax imposed, no regular soldiery
kept up, that no man could be imprisoned, even for a day, by the
arbitrary will of the sovereign, that no tool of power could plead the
royal command as a justification for violating any right of the humblest
subject, were held, both by Whigs and Tories, to be fundamental laws of
the realm. A realm of which these were the fundamental laws stood in no
need of a new constitution.

But, though a new constitution was not needed, it was plain that changes
were required. The misgovernment of the Stuarts, and the troubles which
that misgovernment had produced, sufficiently proved that there was
somewhere a defect in our polity; and that defect it was the duty of the
Convention to discover and to supply.

Some questions of great moment were still open to dispute. Our
constitution had begun to exist in times when statesmen were not
much accustomed to frame exact definitions. Anomalies, therefore,
inconsistent with its principles and dangerous to its very existence,
had sprung up almost imperceptibly, and, not having, during many years,
caused any serious inconvenience, had gradually acquired the force of
prescription. The remedy for these evils was to assert the rights of
the people in such language as should terminate all controversy, and to
declare that no precedent could justify any violation of those rights.

When this had been done it would be impossible for our rulers to
misunderstand the law: but, unless something more were done, it was by
no means improbable that they might violate it. Unhappily the Church
had long taught the nation that hereditary monarchy, alone among our
institutions, was divine and inviolable; that the right of the House of
Commons to a share in the legislative power was a right merely human,
but that the right of the King to the obedience of his people was from
above; that the Great Charter was a statute which might be repealed by
those who had made it, but that the rule which called the princes of
the blood royal to the throne in order of succession was of celestial
origin, and that any Act of Parliament inconsistent with that rule was
a nullity. It is evident that, in a society in which such superstitions
prevail, constitutional freedom must ever be insecure. A power which is
regarded merely as the ordinance of man cannot be an efficient check on
a power which is regarded as the ordinance of God. It is vain to hope
that laws, however excellent, will permanently restrain a King who,
in his own opinion, and in that of a great part of his people, has an
authority infinitely higher in kind than the authority which belongs to
those laws. To deprive royalty of these mysterious attributes, and to
establish the principle that Kings reigned by a right in no respect
differing from the right by which freeholders chose knights of the
shire, or from the right by which judges granted writs of Habeas Corpus,
was absolutely necessary to the security of our liberties.

Thus the Convention had two great duties to perform. The first was to
clear the fundamental laws of the realm from ambiguity. The second was
to eradicate from the minds, both of the governors and of the governed,
the false and pernicious notion that the royal prerogative was something
more sublime and holy than those fundamental laws. The former object was
attained by the solemn recital and claim with which the Declaration
of Right commences; the latter by the resolution which pronounced the
throne vacant, and invited William and Mary to fill it.

The change seems small. Not a single flower of the crown was touched.
Not a single new right was given to the people. The whole English law,
substantive and adjective, was, in the judgment of all the greatest
lawyers, of Holt and Treby, of Maynard and Somers, exactly the same
after the Revolution as before it. Some controverted points had been
decided according to the sense of the best jurists; and there had been
a slight deviation from the ordinary course of succession. This was all;
and this was enough.

As our Revolution was a vindication of ancient rights, so it was
conducted with strict attention to ancient formalities. In almost every
word and act may be discerned a profound reverence for the past. The
Estates of the Realm deliberated in the old halls and according to the
old rules. Powle was conducted to his chair between his mover and his
seconder with the accustomed forms. The Serjeant with his mace brought
up the messengers of the Lords to the table of the Commons; and the
three obeisances were duly made. The conference was held with all the
antique ceremonial. On one side of the table, in the Painted Chamber,
the managers of the Lords sate covered and robed in ermine and gold. The
managers of the Commons stood bareheaded on the other side. The speeches
present an almost ludicrous contrast to the revolutionary oratory of
every other country. Both the English parties agreed in treating with
solemn respect the ancient constitutional traditions of the state. The
only question was, in what sense those traditions were to be understood.
The assertors of liberty said not a word about the natural equality of
men and the inalienable sovereignty of the people, about Harmodius or
Timoleon, Brutus the elder or Brutus the younger. When they were told
that, by the English law, the crown, at the moment of a demise, must
descend to the next heir, they answered that, by the English law, a
living man could have no heir. When they were told that there was no
precedent for declaring the throne vacant, they produced from among the
records in the Tower a roll of parchment, near three hundred years old,
on which, in quaint characters and barbarous Latin, it was recorded that
the Estates of the Realm had declared vacant the throne of a perfidious
and tyrannical Plantagenet. When at length the dispute had been
accommodated, the new sovereigns were proclaimed with the old pageantry.
All the fantastic pomp of heraldry was there, Clarencieux and Norroy,
Portcullis and Rouge Dragon, the trumpets, the banners, the grotesque
coats embroidered with lions and lilies. The title of King of France,
assumed by the conqueror of Cressy, was not omitted in the royal style.
To us, who have lived in the year 1848, it may seem almost an abuse of
terms to call a proceeding, conducted with so much deliberation, with so
much sobriety, and with such minute attention to prescriptive etiquette,
by the terrible name of Revolution.

And yet this revolution, of all revolutions the least violent, has been
of all revolutions the most beneficent. It finally decided the great
question whether the popular element which had, ever since the age of
Fitzwalter and De Montfort, been found in the English polity, should be
destroyed by the monarchical element, or should be suffered to develope
itself freely, and to become dominant. The strife between the two
principles had been long, fierce, and doubtful. It had lasted through
four reigns. It had produced seditions, impeachments, rebellions,
battles, sieges, proscriptions, judicial massacres. Sometimes liberty,
sometimes royalty, had seemed to be on the point of perishing. During
many years one half of the energy of England had been employed in
counteracting the other half. The executive power and the legislative
power had so effectually impeded each other that the state had been of
no account in Europe. The King at Arms, who proclaimed William and Mary
before Whitehall Gate, did in truth announce that this great struggle
was over; that there was entire union between the throne and the
Parliament; that England, long dependent and degraded, was again a power
of the first rank; that the ancient laws by which the prerogative was
bounded would henceforth be held as sacred as the prerogative itself,
and would be followed out to all their consequences; that the executive
administration would be conducted in conformity with the sense of the
representatives of the nation; and that no reform, which the two
Houses should, after mature deliberation, propose, would be obstinately
withstood by the sovereign. The Declaration of Right, though it made
nothing law which had not been law before, contained the germ of the law
which gave religious freedom to the Dissenter, of the law which secured
the independence of the judges, of the law which limited the duration of
Parliaments, of the law which placed the liberty of the press under the
protection of juries, of the law which prohibited the slave trade, of
the law which abolished the sacramental test, of the law which relieved
the Roman Catholics from civil disabilities, of the law which reformed
the representative system, of every good law which has been passed
during a hundred and sixty years, of every good law which may hereafter,
in the course of ages, be found necessary to promote the public weal,
and to satisfy the demands of public opinion.

The highest eulogy which can be pronounced on the revolution of 1688
is this, that it was our last revolution. Several generations have
now passed away since any wise and patriotic Englishman has meditated
resistance to the established government. In all honest and reflecting
minds there is a conviction, daily strengthened by experience, that the
means of effecting every improvement which the constitution requires may
be found within the constitution itself.

Now, if ever, we ought to be able to appreciate the whole importance of
the stand which was made by our forefathers against the House of Stuart.
All around us the world is convulsed by the agonies of great nations.
Governments which lately seemed likely to stand during ages have been on
a sudden shaken and overthrown. The proudest capitals of Western Europe
have streamed with civil blood. All evil passions, the thirst of gain
and the thirst of vengeance, the antipathy of class to class, the
antipathy of race to race, have broken loose from the control of divine
and human laws. Fear and anxiety have clouded the faces and depressed
the hearts of millions. Trade has been suspended, and industry
paralysed. The rich have become poor; and the poor have become poorer.
Doctrines hostile to all sciences, to all arts, to all industry, to all
domestic charities, doctrines which, if carried into effect, would, in
thirty years, undo all that thirty centuries have done for mankind,
and would make the fairest provinces of France and Germany as savage as
Congo or Patagonia, have been avowed from the tribune and defended by
the sword. Europe has been threatened with subjugation by barbarians,
compared with whom the barbarians who marched under Attila and Alboin
were enlightened and humane. The truest friends of the people have
with deep sorrow owned that interests more precious than any political
privileges were in jeopardy, and that it might be necessary to sacrifice
even liberty in order to save civilisation. Meanwhile in our island the
regular course of government has never been for a day interrupted. The
few bad men who longed for license and plunder have not had the courage
to confront for one moment the strength of a loyal nation, rallied in
firm array round a parental throne. And, if it be asked what has made us
to differ from others, the answer is that we never lost what others are
wildly and blindly seeking to regain. It is because we had a preserving
revolution in the seventeenth century that we have not had a destroying
revolution in the nineteenth. It is because we had freedom in the
midst of servitude that we have order in the midst of anarchy. For the
authority of law, for the security of property, for the peace of our
streets, for the happiness of our houses, our gratitude is due, under
Him who raises and pulls down nations at his pleasure, to the Long
Parliament, to the Convention, and to William of Orange.


*****


[Footnote 1: Avaux Neg., Aug. 6/16 1685; Despatch of Citters and his
colleagues, enclosing the treaty, Aug. Lewis to Barillon, Aug. 14/24.]

[Footnote 2: Instructions headed, "For my son the Prince of Wales,
1692," in the Stuart Papers.]

[Footnote 3: "The Habeas Corpus," said Johnson, the most bigoted of
Tories, to Boswell, "is the single advantage which our government has
over that of other countries;" and T. B. Macaulay is the most bigoted of
Whigs in his own country, but left his whiggism at home when he went to
India.]

[Footnote 4: See the Historical Records of Regiments, published under
the supervision of the Adjutant General.]

[Footnote 5: Barillon, Dec. 3/13 1685. He had studied the subject much.
"C'est un detail," he says, "dont j'ai connoissance." it appears from
the Treasury Warrant Book that the charge of the army for the year 1687
was first of January at 623,104l. 9s. 11d.]

[Footnote 6: Burnet, i. 447.]

[Footnote 7: Tillotson's Sermon, preached before the House of Commons,
Nov. 5. 1678.]

[Footnote 8: Locke, First Letter on Toleration.]

[Footnote 9: Council Book. The erasure is dated Oct. 21. 1685. Halifax
to Chesterfield; Barillon, Oct. 19/29.]

[Footnote 10: Barillon, Oct. 26/Nov. 5. 1685; Lewis to Barillon, Oct. 27
/ Nov. 6. Nov. 6/16.]

[Footnote 11: There is a remarkable account of the first appearance of
the symptoms of discontent among the Tories in a letter of Halifax to
Chesterfield, written in October, 1685. Burnet, i. 684.]

[Footnote 12: The contemporary tracts in various languages on the
subject of this persecution are innumerable. An eminently clear, terse,
and spirited summary will be found in Voltaire's Siecle de Louis XIV.]

[Footnote 13: "Misionarios embotados," says Ronquillo. "Apostoli
armati," says Innocent. There is, in the Mackintosh Collection, a
remarkable letter on this subject from Ronquillo, dated March 26./April
5. 1686 See Venier, Relatione di Francia, 1689, quoted by Professor
Ranke in his Romische Papste, book viii.]

[Footnote 14: "Mi dicono che tutti questi parlamentarii no hanno voluto
copia, il che assolutamente avra causate pessime impressioni."--Adda,
Nov. 9/13. 1685. See Evelyn's Diary, Nov. 3.]

[Footnote 15: Lords' Journals, Nov. 9. 1685. "Vengo assicurato," says
Adda, "che S. M. stessa abbia composto il discorso."--Despatch of Nov.
16/26 1685.]

[Footnote 16: Commons' Journals; Bramston's Memoirs; James von Leeuwen
to the States General, Nov. 10/20 1685. Leeuwen was secretary of the
Dutch embassy, and conducted the correspondence in the absence of
Citters. As to Clarges, see Burnet, i. 98.]

[Footnote 17: Barillon, Nov. 16/26. 1685.]

[Footnote 18: Dodd's Church History, Leeuwen, Nov. 17/27 1685; Barillon,
Dec. 24. 1685. Barillon says of Adda, "On l'avoit fait prevenir que
la surete et l'avantage des Catholiques consistoient dans une reunion
entiere de sa Majeste Britannique et de son parlement." Letters of
Innocent to James, dated July 27/Aug. 8 and Sept. 23 / Oct. 3. 1685;
Despatches of Adda, Nov. 9/19. and Nov. 1685. The very interesting
correspondence of Adda, copied from the Papal archives, is in the
British Museum; Additional MSS. No. 15395.]

[Footnote 19: The most remarkable despatch bears date the 9/19th of
November 1685, and will be found in the Appendix to Mr. Fox's History.]

[Footnote 20: Commons' Journals, Nov. 12. 1685; Leeuwen, Nov.; Barillon,
Nov. 16/26.; Sir John Bramston's Memoirs. The best report of the
debates of the Commons in November, 1685, is one of which the history is
somewhat curious. There are two manuscript copies of it in the British
Museum, Harl. 7187.; Lans. 253. In these copies the names of the
speakers are given at length. The author of the Life of James published
in 1702 transcribed this report, but gave only the initials, of the
speakers. The editors of Chandler's Debates and of the Parliamentary
History guessed from these initials at the names, and sometimes guessed
wrong. They ascribe to Wailer a very remarkable speech, which will
hereafter be mentioned, and which was really made by Windham, member for
Salisbury. It was with some concern that I found myself forced to give
up the belief that the last words uttered in public by Waller were so
honourable to him.]

[Footnote 21: Commons' Journals, Nov. 13. 1685; Bramston's Memoirs;
Reresby's Memoirs; Barillon, Nov. 16/26.; Leeuwen, Nov. 13/23.; Memoirs
of Sir Stephen Fox, 1717; The Case of the Church of England fairly
stated; Burnet, i. 666. and Speaker Onslow's note.]

[Footnote 22: Commons' Journals, Nov. 1685; Harl. MS. 7187.; Lans. MS.]

[Footnote 23: The conflict of testimony on this subject is most
extraordinary; and, after long consideration, I must own that the
balance seems to me to be exactly poised. In the Life of James (1702),
the motion is represented as a court motion. This account is confirmed
by a remarkable passage in the Stuart Papers, which was corrected by the
Pretender himself. (Clarke's Life of James the Second, ii. 55.) On the
other hand, Reresby, who was present, and Barillon, who ought to have
been well informed, represent the motion as an opposition motion. The
Harleian and Lansdowne manuscripts differ in the single word on which
the whole depends. Unfortunately Bramston was not at the House that day.
James Van Leeuwen mentions the motion and the division, but does not
add a word which can throw the smallest light on the state of parties.
I must own myself unable to draw with confidence any inference from the
names of the tellers, Sir Joseph Williamson and Sir Francis Russell for
the majority, and Lord Ancram and Sir Henry Goodricke for the minority.
I should have thought Lord Ancram likely to go with the court, and Sir
Henry Goodricke likely to go with the opposition.]

[Footnote 24: Commons' Journals, Nov. 16. 1685 Harl. MS. 7187.; Lans.
MS. 235.]

[Footnote 25: Commons' Journals, Nov. 17, 18. 1685.]

[Footnote 26: Commons' Journals, Nov. 18. 1685; Harl. MS. 7187.; Lans.
MS. 253.; Burnet, i. 667.]

[Footnote 27: Lonsdale's Memoirs. Burnet tells us (i. 667.) that a sharp
debate about elections took place in the House of Commons after Coke's
committal. It must therefore have been on the 19th of November; for Coke
was committed late on the 18th, and the Parliament was prorogued on the
20th. Burnet's narrative is confirmed by the Journals, from which it
appears that several elections were under discussion on the 19th.]

[Footnote 28: Burnet, i. 560.; Funeral Sermon of the Duke of Devonshire,
preached by Kennet, 1708; Travels of Cosmo III. in England.]

[Footnote 29: Bramston's Memoirs. Burnet is incorrect both as to the
time when the remark was made and as to the person who made it. In
Halifax's Letter to a Dissenter will be found a remarkable allusion to
this discussion.]

[Footnote 30: Wood, Ath. Ox.; Gooch's Funeral Sermon on Bishop Compton.]

[Footnote 31: Teonge's Diary.]

[Footnote 32: Barillon has given the best account of this debate. I
will extract his report of Mordaunt's speech. "Milord Mordaunt, quoique
jeune, parla avec eloquence et force. Il dit que la question n'etoit
pas reduite, comme la Chambre des Communes le pretendoit, a guerir des
jalousies et defiances, qui avoient lieu dans les choses incertaines;
mais que ce qui ce passoit ne l'etoit pas, qu'il y avoit une armee sur
pied qui subsistoit, et qui etoit remplie d'officiers Catholiques, qui
ne pouvoit etre conservee que pour le renversement des loix, et que la
subsistance de l'armee, quand il n'y a aucune guerre ni au dedans ni au
dehors, etoit l'etablissement du gouvernement arbitraire, pour lequel
les Anglois ont une aversion si bien fondee."]

[Footnote 33: He was very easily moved to tears. "He could not," says
the author of the Panegyric, "refrain from weeping on bold affronts."
And again "They talk of his hectoring and proud carriage; what could
be more humble than for a man in his great post to cry and sob?" In the
answer to the Panegyric it is said that "his having no command of his
tears spoiled him for a hypocrite."]

[Footnote 34: Lords' Journals, Nov. 19. 1685; Barillon, Nov. 23 / Dec.
3. Dutch Despatch, Nov. 20/30.; Luttrell's Diary, Nov. 19.; Burnet, i.
665. The closing speeds of Halifax is mentioned by the Nuncio in
his despatch of Nov. 16/26. Adda, about a month later, hears strong
testimony to Halifax's powers,

"Da questo uomo che ha gran credito nel parlamento, e grande eloquenza,
non si possono attendere che fiere contradizioni, e nel parlito Regio
non vi e un uomo da contrapporsi." Dec. 21/31.]

[Footnote 35: Lords' and Commons' Journals, Nov. 20. 1685.]

[Footnote 36: Lords' Journals, Nov. 11. 17, 18. 1685.]

[Footnote 37: Burnet i, 646.]

[Footnote 38: Bramston's Memoirs; Luttrell's Diary.]

[Footnote 39: The trial in the Collection of State Trials; Bramston's
Memoirs Burnet, 1. 647.; Lords' Journals, Dec. 20. 1689.]

[Footnote 40: Lords' Journals, Nov. 9, to. 16. 1685.]

[Footnote 41: Speech on the Corruption of the Judges in Lord Delamere's
works, 1694.]

[Footnote 42: Fu una funzione piena di gravita, di ordine, e di gran
speciosita. Adda, Jan. 15/25. 1686.]

[Footnote 43: The Trial is in the Collection of State Trials. Leeuwen,
Jan. 15/25. 19/29. 1686.]

[Footnote 44: Lady Russell to Dr. Fitzwilliam, Jan. 15. 1686.]

[Footnote 45: Lewis to Barillon, Feb. 10/20 1685/6.]

[Footnote 46: Evelyn's Diary, Oct. 2. 1685.]

[Footnote 47: Clarke's Life of James the Second, ii. 9., Orig. Mem.]

[Footnote 48: Leeuwen, Jan. 1/11 and 12/22 1686. Her letter, though very
long and very absurd, was thought worth sending to the States General as
a sign of the times.]

[Footnote 49: See his trial in the Collection of State Trials, and his
curious manifesto, printed in 1681.]

[Footnote 50: Memoires de Grammont; Pepys's Diary, Aug. 19. 1662.
Bonrepaux to Seignelay, Feb. 1/11 1686.]

[Footnote 51: Bonrepaux to Seignelay, Feb. 1/11. 1686.]

[Footnote 52: Memoires de Grammont; Life of Edward, Earl of Clarendon;
Correspondence of Henry, Earl of Clarendon, passim, particularly the
letter dated Dec. 29. 1685; Sheridan MS. among the Stuart Papers; Ellis
Correspondence, Jan. 12. 1686.]

[Footnote 53: See his later correspondence, passim; St. Evremond,
passim; Madame de Sevigne's Letters in the beginning of 1689. See also
the instructions to Tallard after the peace of Ryswick, in the French
Archives.]

[Footnote 54: St. Simon, Memoires, 1697, 1719; St. Evremond; La
Fontaine; Bonrepaux to Seignelay, Jan. 28/Feb. 6, Feb. 8/18. 1686.]

[Footnote 55: Adda, Nov. 16/26, Dec. 7/17. and Dec. 21/31. 1685. In
these despatches Adda gives strong reasons for compromising matters by
abolishing the penal laws and leaving the test. He calls the quarrel
with the Parliament a "gran disgrazia." He repeatedly hints that the
King might, by a constitutional policy, have obtained much for the Roman
Catholics, and that the attempt to relieve them illegally is likely to
bring great calamities on them.]

[Footnote 56: Fra Paulo, tib. vii.; Pallavicino, lib. xviii. cap. 15.]

[Footnote 57: This was the practice of his daughter Anne; and
Marlborough said that she had learned it from her father--Vindication of
the Duchess of Marlborough.]

[Footnote 58: Down to the time of the trial of the Bishops, James went
on telling Adda that all the calamities of Charles the First were "per
la troppa indulgenza."--Despatch of 1688.]

[Footnote 59: Barillon, Nov. 16/26. 1685; Lewis to Barillon, Nov.
28/Dec. 6. 26. In a highly curious paper which was written in 1687,
almost certainly by Bonrepaux, and which is now in the French archives,
Sunderland is described thus-"La passion qu'il a pour le jeu, et les
pertes considerables quil y fait, incommodent fort ses affaires. Il
n'aime pas le vin; et il hait les femmes."]

[Footnote 60: It appears from the Council Book that he took his place as
president on the 4th of December, 1685.]

[Footnote 61: Bonrepaux was not so easily deceived as James. "En son
particulier il (Sunderland) n'en professe aucune (religion), et en parle
fort librement. Ces sortes de discours seroient en execration en
France. Ici ils sont ordinaires parmi un certain nombre de gens du
pais."--Bonrepaux to Seignelay, May 25/June 4 1687.]

[Footnote 62: Clarke's Life of James the Second, ii, 74. 77. Orig. Mem.;
Sheridan MS.; Barillon, March 19/29 1686.]

[Footnote 63: Reresby's Memoirs; Luttrell's Diary, Feb. 2. 1685/6
Barillon, Feb. Jan. 25/Feb 4.]

[Footnote 64: Dartmouth's note on Burnet, i. 621. In a contemporary
satire it is remarked that Godolphin

     "Beats time with politic head, and all approves,
     Pleased with the charge of the Queen's muff and gloves."]

[Footnote 65: Pepys, Oct. 4. 1664.]

[Footnote 66: Pepys, July 1. 1663.]

[Footnote 67: See Dorset's satirical lines on her.]

[Footnote 68: The chief materials for the history of this intrigue are
the despatches of Barillon and Bonrepaux at the beginning of the year
1686. See Barillon, Jan 25./Feb 4. Feb. 1/11. Feb. 8/18. Feb. 19/29.
and Bonrepaux under the first four Dates; Evelyn's Diary, Jan. 29.;
Reresby's Memoirs; Burnet, i. 682.; Sheridan MS.; Chaillot MS.; Adda's
Despatches, Jan 22/Feb 1. and Jan 29/Feb 8 1686. Adda writes like a
pious, but weak and ignorant man. He appears to have known nothing of
James's past life.]

[Footnote 69: The meditation hears date 1685/6. Bonrepaux, in his
despatch of the same day, says, "L'intrigue avoit ete conduite par
Milord Rochester et sa femme.... Leur projet etoit de faire gouverner
le Roy d'Angleterre par la nouvelle comtesse. Ils s'etoient assures
d'elle." While Bonrepaux was writing thus, Rochester was writing as
follows: "Oh God, teach me so to number my days that I may apply my
heart unto wisdom. Teach me to number the days that I have spent in
vanity and idleness, and teach me to number those that I have spent in
sin and wickedness. Oh God, teach me to number the days of my affliction
too, and to give thanks for all that is come to me from thy hand. Teach
me likewise to number the days of this world's greatness, of which I
have so great a share; and teach me to look upon them as vanity and
vexation of spirit."]

[Footnote 70: "Je vis Milord Rochester comme il sortoit de conseil fort
chagrin; et, sur la fin du souper, il lui en echappe quelque chose."
Bonrepaux, Feb. 18/28. 1656. See also Barillon, March 1/11, 4/14.]

[Footnote 71: Barillon March 22/April 1, April 12. [22] 1686.]

[Footnote 72: London Gazette, Feb. 11. 1685/6; Luttrell's Diary, Feb.
8; Leeuwen, Feb. 9/19.; Clarke's Life of James the Second, ii. 75. Orig.
Mem.]

[Footnote 73: Leeuwen, Feb 23/Mar 5. 1686.]

[Footnote 74: Barillon, April 26/May 6. May 3/13. 1686; Citters, May
7/17; Evelyn's Diary, May 5.; Luttrell's Diary of the same date; Privy
Council Book, May 2.]

[Footnote 75: Lady Russell to Dr. Fitzwilliam, Jan. 22. 1686; Barillon,
Feb 22/Mar 4 1686. "Ce prince temoigne," says Barillon, "une grande
aversion pour eux, et aurait bien voulu se dispenser de la collecte,
qui est ordonnee en leur faveur: mais il n'a pas cru que cela fut
possible."]

[Footnote 76: Barillon, Feb 22/ Mar 4. 1686.]

[Footnote 77: Account of the commissioners, dated March 15. 1688.]

[Footnote 78: "Le Roi d'Angleterre connait bien que les gens mal
intentionnes pour lui sont les plus prompts et les plus disposes a
donner considerablement.... Sa Majeste Britannique connoit bien qu'il
auroit a propos de ne point ordonner de collecte, et que les gens mal
intentionnes contre la religion Catholique et contre lui se servent de
cette occasion pour temoigner leur zele."--Barillon, April 19/29 1686.]

[Footnote 79: Barillon, Feb 15/25 Feb 22/Mar 4. April 19/29, Lewis to
Barillon Mar 5/15.]

[Footnote 80: Barillon, April 19/29. 1686; Lady Russell to Dr.
Fitzwilliam, April 14. "He sent away many," she says "with sad hearts."]

[Footnote 81: London Gazette of May 13. 1686.]

[Footnote 82: Reresby's Memoirs; Eachard, iii. 797.; Kennet, iii. 451.]

[Footnote 83: London Gazette, April 22. and 29. 1686; Barillon, April
19/29.; Evelyn's Diary, June 2.; Luttrell, June 8.; Dodd's Church
History.]

[Footnote 84: North's Life of Guildford, 288.]

[Footnote 85: Reresby's Memoirs.]

[Footnote 86: See the account of the case in the Collection of State
Trials; Citters, May 4/14., June 22/July 2 1686; Evelyn's Diary, June
27.; Luttrell's Diary, June 25. As to Street, see Clarendon's Diary,
Dec. 27. 1688.]

[Footnote 87: London Gazette, July 19. 1686.]

[Footnote 88: See the letters patent in Gutch's Collectanca Curiosa. The
date is the 3d of May, 1686. Sclater's Consensus Veterum; Gee's reply,
entitled Veteres Vindicati; Dr. Anthony Horneck's account of Mr.
Sclater's recantation of the errors of Popery on the 5th of May, 1689;
Dodd's Church History, part viii. book ii. art. 3.]

[Footnote 89: Gutch's Collectanea Curiosa; Dodd, viii. ii. 3.; Wood,
Ath. Ox.; Ellis Correspondence, Feb. 27. 1686; Commons' Journals, Oct.
26. 1689.]

[Footnote 90: Gutch's Collectanea Curiosa; Wood's Athenae Oxonienses;
Dialogue between a Churchman and a Dissenter, 1689.]

[Footnote 91: Adda, July 9/19 1686.]

[Footnote 92: Adda, July 30/Aug 9 1686.]

[Footnote 93: "Ce prince m'a dit que Dieu avoit permie que toutes
les loix qui ont ete faites pour etablir la religion Protestante, et
detruire la religion Catholique, servent presentement de fondement
ce qu'il veut faire pour l'etablissement de la vraie religion, et le
mettent en droit d'exercer un pouvoir encore plus grand que celui qu'ont
les role Catholiques sur les affaires ecclesiastiques dans les autres
pays."--Barillon, July 12/22. 1686. To Adda His Majesty said, a few days
later, "Che l'autorita concessale dal parlamento sopra l'Ecclesiastico
senza alcun limite con fine contrario fosse adesso per servire al
vantaggio de' medesimi Cattolici." July 23/Aug 2.]

[Footnote 94: The whole question is lucidly and unanswerably argued in
a little contemporary tract, entitled "The King's Power in Matters
Ecclesiastical fairly stated." See also a concise but forcible argument
by Archbishop Sancroft. Doyly's Life of Sancroft, i. 229.]

[Footnote 95: Letter from James to Clarendon, Feb. 18. 1685/6.]

[Footnote 96: The best account of these transactions is in the Life of
Sharp, by his son. Citters, June 29/July 9 1686.]

[Footnote 97: Barillon, July 21/Aug 1 1686. Citters, July 16/26; Privy
Council Book, July 17.; Ellis Correspondence, July 17.; Evelyn's Diary,
July 14.; Luttrell's Diary, Aug. 5, 6.]

[Footnote 98: The device was a rose and crown. Before the device was the
initial letter of the Sovereign's name; after it the letter R. Round the
seal was this inscription, "Sigillum commissariorum regiae majestatis ad
causas ecclesiasticas."]

[Footnote 99: Appendix to Clarendon's Diary; Citters, Oct. 8/18 1686;
Barillon, Oct. 11/21; Doyly's Life of Sancroft.]

[Footnote 100: Burnet, i. 676.]

[Footnote 101: Burnet, i. 675. ii. 629.; Sprat's Letters to Dorset.]

[Footnote 102: Burnet, i. 677.; Barillon, Sept. 6/16. 1686. The public
proceedings are in the Collection of State Trials.]

[Footnote 103: 27 Eliz. c. 2.; 2 Jac. I. c. 4; 3 Jac. I. c. 5.]

[Footnote 104: Clarke's Life of James the Second, ii. 79, 80. Orig.
Mem,]

[Footnote 105: De Augmentis i. vi. 4.]

[Footnote 106: Citters, May 14/24 1686.]

[Footnote 107: Citters. May 18/28 1686. Adda, May 19/29]

[Footnote 108: Ellis Correspondence, April 27. 1686; Barillon, April
19/29 Citters, April 20/30; Privy Council Book, March 26; Luttrell's
Diary; Adda Feb 26/Mar 8 March 26/April 5, April 2/12 April 23/May 3]

[Footnote 109: Burnet's Travels.]

[Footnote 110: Barillon, May 27/June 6 1686.]

[Footnote 111: Citters, May 23/June 1 1686.]

[Footnote 112: Ellis Correspondence, June 26. 1686; Citters, July 2/12
Luttrell's Diary, July 19.]

[Footnote 113: See the contemporary poems, entitled Hounslow Heath and
Caesar's Ghost; Evelyn's Diary, June 2. 1686. A ballad in the Pepysian
collection contains the following lines

     "I liked the place beyond expressing,
     I ne'er saw a camp so fine,
     Not a maid in a plain dressing,
     But might taste a glass of wine."]

[Footnote 114: Luttrell's Diary, June 18. 1686.]

[Footnote 115: See the memoirs of Johnson, prefixed to the folio edition
of his life, his Julian, and his answers to his opponents. See also
Hickes's Jovian.]

[Footnote 116: Life of Johnson, prefixed to his works; Secret History of
the happy Revolution, by Hugh Speke; State Trials; Citters, Nov 23/Dec
3 1686. Citters gives the best account of the trial. I have seen a
broadside which confirms his narrative.]

[Footnote 117: See the preface to Henry Wharton's Posthumous Sermons.]

[Footnote 118: This I can attest from my own researches. There is an
excellent collection in the British Museum. Birch tells us, in his Life
of Tillotson, that Archbishop Wake had not been able to form even a
perfect catalogue of all the tracts published in this controversy.]

[Footnote 119: Cardinal Howard spoke strongly to Burnet at Rome on this
subject Burnet, i. 662. There is a curious passage to the same effect in
a despatch of Barillon but I have mislaid the reference.

One of the Roman Catholic divines who engaged in this controversy, a
Jesuit named Andrew Patton, whom Mr. Oliver, in his biography of the
Order, pronounces to have been a man of distinguished ability, very
frankly owns his deficiencies. "A. P. having been eighteen years out
of his own country, pretends not yet to any perfection of the English
expression or orthography." His orthography is indeed deplorable. In one
of his letters wright is put for write, woed for would. He challenged
Tenison to dispute with him in Latin, that they might be on equal terms.
In a contemporary satire, entitled The Advice, is the following couplet

     "Send Pulton to be lashed at Bushy's school,
     That he in print no longer play the fool."

Another Roman Catholic, named William Clench, wrote a treatise on
the Pope's supremacy, and dedicated it to the Queen in Italian. The
following specimen of his style may suffice. "O del sagro marito
fortunata consorte! O dolce alleviamento d' affari alti! O grato ristoro
di pensieri noiosi, nel cui petto latteo, lucente specchio d'illibata
matronal pudicizia, nel cui seno odorato, come in porto damor, si ritira
il Giacomo! O beata regia coppia! O felice inserto tra l'invincibil
leoni e le candide aquile!"

Clench's English is of a piece with his Tuscan. For example, "Peter
signifies an inexpugnable rock, able to evacuate all the plots of hell's
divan, and naufragate all the lurid designs of empoisoned heretics."

Another Roman Catholic treatise, entitled "The Church of England
truly represented," begins by informing us that "the ignis fatuus
of reformation, which had grown to a comet by many acts of spoil and
rapine, had been ushered into England, purified of the filth which it
had contracted among the lakes of the Alps."]

[Footnote 120: Barillon, July 19/29 1686.]

[Footnote 121: Act Parl. Aug. 24. 1560; Dec. 15. 1567.]

[Footnote 122: Act Parl. May 8. 1685.]

[Footnote 123: Act Parl. Aug. 31 1681.]

[Footnote 124: Burnet, i. 584.]

[Footnote 125: Ibid. i. 652, 653.]

[Footnote 126: Ibid. i. 678.]

[Footnote 127: Burnet, i. 653.]

[Footnote 128: Fountainhall, Jan. 28. 1685/6.]

[Footnote 129: Ibid. Jan. 11 1685/6.]

[Footnote 130: Fountainhall, Jan. 31. and Feb. 1. 1685/6.; Burnet, i.
678,; Trials of David Mowbray and Alexander Keith, in the Collection of
State Trials; Bonrepaux, Feb. 11/21]

[Footnote 131: Lewis to Barillon, Feb. 18/28 1686.]

[Footnote 132: Fountainhall, Feb. 16.; Wodrow, book iii. chap. x. sec.
3. "We require," His Majesty graciously wrote, "that you spare no legal
trial by torture or otherwise."]

[Footnote 133: Bonrepaux, Feb. 18/28 1686.]

[Footnote 134: Fountainhall, March 11. 1686; Adda, March 1/11]

[Footnote 135: This letter is dated March 4. 1686.]

[Footnote 136: Barillon, April 19/29 1686; Burnet, i. 370.]

[Footnote 137: The words are in a letter of Johnstone of Waristoun.]

[Footnote 138: Some words of Barillon deserve to be transcribed. They
would alone suffice to decide a question which ignorance and party
spirit have done much to perplex. "Cette liberte accordee aux
nonconformistes a faite une grande difficulte, et a ete debattue
pendant plusieurs jours. Le Roy d'Angleterre avoit fort envie que les
Catholiques eussent seuls la liberte de l'exercice de leur religion."
April 19/29 1686.]

[Footnote 139: Barillon, April 19/29 1686 Citters, April 18/28 20/30 May
9/19]

[Footnote 140: Fountainhall, May 6. 1686.]

[Footnote 141: Ibid. June 15. 1686.]

[Footnote 142: Citters, May 11/21 1686. Citters informed the States that
he had his intelligence from a sure hand. I will transcribe part of his
narrative. It is an amusing specimen of the pyebald dialect in which the
Dutch diplomatists of that age corresponded.

"Des konigs missive, boven en behalven den Hoog Commissaris aensprake,
aen het parlement afgesonden, gelyck dat altoos gebruyckelyck is, waerby
Syne Majesteyt ny in genere versocht hieft de mitigatie der rigoureuse
ofte sanglante wetten von het Ryck jegens het Pausdom, in het Generale
Comitee des Articles (soo men het daer naemt) na ordre gestelt en
gelesen synde, in 't voteren, den Hertog van Hamilton onder anderen
klaer uyt seyde dat hy daertoe niet soude verstaen, dat by anders
genegen was den konig in allen voorval getrouw te dienen volgens het
dictamen syner conscientie: 't gene reden gaf aen de Lord Cancelier de
Grave Perts te seggen dat het woort conscientie niets en beduyde, en
alleen een individuum vagum was, waerop der Chevalier Locqnard dan
verder gingh; wil man niet verstaen de betyckenis van het woordt
conscientie, soo sal ik in fortioribus seggen dat wy meynen volgens de
fondamentale wetten van het ryck."

There is, in the Hind Let Loose, a curious passage to which I should
have given no credit, but for this despatch of Citters. "They cannot
endure so much as to hear of the name of conscience. One that was well
acquaint with the Council's humour in this point told a gentleman that
was going before them, `I beseech you, whatever you do, speak nothing of
conscience before the Lords, for they cannot abide to hear that word.'"]

[Footnote 143: Fountainhall, May 17. 1686.]

[Footnote 144: Wodrow, III. x. 3.]

[Footnote 145: Citters, May 28/June 7, June 1/11 June 4/14 1686
Fountainhall June 15; ---- Luttrell's Diary, June 2. 16]

[Footnote 146: Fountainhall, June 21 1686.]

[Footnote 147: Ibid. September 16. 1686.]

[Footnote 148: Fountainhall, Sept. 16; Wodrow, III. x. 3.]

[Footnote 149: The provisions of the Irish Act of Supremacy, 2 Eliz.
chap. I., are substantially the same with those of the English Act of
Supremacy, I Eliz. chap. I. hut the English act was soon found to be
defective and the defect was supplied by a more stringent act, 5
Eliz. chap. I No such supplementary law was made in Ireland. That
the construction mentioned in the text was put on the Irish Act of
Supremacy, we are told by Archbishop King: State of Ireland, chap. ii.
sec. 9. He calls this construction Jesuitical but I cannot see it in
that light.]

[Footnote 150: Political Anatomy of Ireland.]

[Footnote 151: Political Anatomy of Ireland, 1672; Irish Hudibras, 1689;
John Dunton's Account of Ireland, 1699.]

[Footnote 152: Clarendon to Rochester, May 4. 1686.]

[Footnote 153: Bishop Malony's Letter to Bishop Tyrrel, March 5. 1689.]

[Footnote 154: Statute 10 & 11 Charles I. chap. 16; King's State of the
Protestants of Ireland, chap. ii. sec. 8.]

[Footnote 155: King, chap. ii. sec. 8. Miss Edgeworth's King Corny
belongs to a later and much more civilised generation; but whoever
has studied that admirable portrait can form some notion of what King
Corny's great grandfather must have been.]

[Footnote 156: King, chap. iii. sec. 2.]

[Footnote 157: Sheridan MS.; Preface to the first volume of the Hibernia
Anglicana, 1690; Secret Consults of the Romish Party in Ireland, 1689.]

[Footnote 158: "There was a free liberty of conscience by connivance,
though not by the law."--King, chap. iii. sec. i.]

[Footnote 159: In a letter to James found among Bishop Tyrrel's papers,
and dated Aug. 14. 1686, are some remarkable expressions. "There are
few or none Protestants in that country but such as are joined with
the Whigs against the common enemy." And again: "Those that passed for
Tories here" (that is in England) "publicly espouse the Whig quarrel on
the other side the water." Swift said the same thing to King William a
few years later "I remember when I was last in England, I told the
King that the highest Tories we had with us would make tolerable Whigs
there."--Letters concerning the Sacramental Test.]

[Footnote 160: The wealth and negligence of the established clergy of
Ireland are mentioned in the strongest terms by the Lord Lieutenant
Clarendon, a most unexceptionable witness.]

[Footnote 161: Clarendon reminds the King of this in a letter dated
March 14. "It certainly is," Clarendon adds, "a most true notion."]

[Footnote 162: Clarendon strongly recommended this course, and was of
opinion that the Irish Parliament would do its part. See his letter to
Ormond, Aug. 28. 1686.]

[Footnote 163: It was an O'Neill of great eminence who said that it did
not become him to writhe his mouth to chatter English. Preface to the
first volume of the Hibernia Anglicana.]

[Footnote 164: Sheridan MS. among the Stuart Papers. I ought to
acknowledge the courtesy with which Mr. Glover assisted me in my search
for this valuable manuscript. James appears, from the instructions which
he drew up for his son in 1692, to have retained to the last the notion
that Ireland could not without danger be entrusted to an Irish Lord
Lieutenant.]

[Footnote 165: Sheridan MS.]

[Footnote 166: Clarendon to Rochester, Jan. 19. 1685/6; Secret Consults
of the Romish Party in Ireland, 1690.]

[Footnote 167: Clarendon to Rochester, Feb. 27. 1685/6.]

[Footnote 168: Clarendon to Rochester and Sunderland, March 2. 1685/6;
and to Rochester, March 14.]

[Footnote 169: Clarendon to Sunderland, Feb. 26. 1685/6.]

[Footnote 170: Sunderland to Clarendon, March 11. 1685/6.]

[Footnote 171: Clarendon to Rochester, March 14. 1685/6.]

[Footnote 172: Clarendon to James, March 4. 1685/6.]

[Footnote 173: James to Clarendon, April 6. 1686.]

[Footnote 174: Sunderland to Clarendon, May 22. 1686; Clarendon to
Ormond, May 30.; Clarendon to Sunderland, July 6. 11.]

[Footnote 175: Clarendon to Rochester and Sunderland, June 1. 1686; to
Rochester, June 12. King's State of the Protestants of Ireland, chap.
ii. sec. 6, 7. Apology for the Protestants of Ireland, 1689.]

[Footnote 176: Clarendon to Rochester, May 15 1686.]

[Footnote 177: Ibid. May 11. 1686.]

[Footnote 178: Ibid. June 8. 1686.]

[Footnote 179: Secret Consults of the Romish Party in Ireland.]

[Footnote 180: Clarendon to Rochester, June 26. and July 4. 1686;
Apology for the Protestants of Ireland, 1689.]

[Footnote 181: Clarendon to Rochester, July 4. 22. 1686; to Sunderland,
July 6; to the King, Aug. 14.]

[Footnote 182: Clarendon to Rochester, June 19. 1686.]

[Footnote 183: Ibid. June 22. 1686.]

[Footnote 184: Sheridan MS. King's State of the Protestants of Ireland,
chap. iii. sec. 3. sec. 8. There is a most striking instance of
Tyrconnel's impudent mendacity in Clarendon's letter to Rochester, July
22. 1686.]

[Footnote 185: Clarendon to Rochester, June 8. 1686.]

[Footnote 186: Clarendon to Rochester, Sept. 23. and Oct. 2. 1686 Secret
Consults of the Romish Party in Ireland, 1690.]

[Footnote 187: Clarendon to Rochester, Oct. 6. 1686.]

[Footnote 188: Clarendon to the King and to Rochester, Oct. 23. 1686.]

[Footnote 189: Clarendon to Rochester, Oct. 29, 30. 1686.]

[Footnote 190: Ibid. Nov. 27. 1686.]

[Footnote 191: Barillon, Sept. 13/23 1686; Clarke's Life of James the
Second, ii. 99.]

[Footnote 192: Sheridan MS.]

[Footnote 193: Clarke's Life of James the Second, ii. 100.]

[Footnote 194: Barillon, Sept. 13/23 1686; Bonrepaux, June 4. 1687.]

[Footnote 195: Barillon, Dec. 2/12 1686; Burnet, i. 684.; Clarke's Life
of James the Second, ii. 100.; Dodd's Church History. I have tried to
frame a fair narrative out of these conflicting materials. It seems
clear to me, from Rochester's own papers that he was on this occasion
by no means so stubborn as he has been represented by Burnet and by the
biographer of James.]

[Footnote 196: From Rochester's Minutes, dated Dec. 3. 1686.]

[Footnote 197: From Rochester's Minutes, Dec. 4. 1686.]

[Footnote 198: Barillon, Dec. 20/30 1686.]

[Footnote 199: Burnet, i. 684.]

[Footnote 200: Bonrepaux, Mar 25/June 4 1687.]

[Footnote 201: Rochester's Minutes, Dec. 19 1686; Barillon, Dec 30 / Jan
9 1686/7; Burnet, i. 685. Clarke's Life of James the Second, ii. 102.;
Treasury Warrant Book, Dec. 29. 1686.]

[Footnote 202: Bishop Malony in a letter to Bishop Tyrrel says, "Never a
Catholic or other English will ever think or make a step, nor suffer
the King to make a step for your restauration, but leave you as you
were hitherto, and leave your enemies over your heads: nor is there any
Englishman, Catholic or other, of what quality or degree soever alive,
that will stick to sacrifice all Ireland for to save the least interest
of his own in England, and would as willingly see all Ireland over
inhabited by English of whatsoever religion as by the Irish."]

[Footnote 203: The best account of these transactions is in the Sheridan
MS.]

[Footnote 204: Sheridan MS.; Oldmixon's Memoirs of Ireland; King's State
of the Protestants of Ireland, particularly chapter iii.; Apology for
the Protestants of Ireland, 1689.]

[Footnote 205: Secret Consults of the Romish Party in Ireland, 1690.]

[Footnote 206: London Gazette, Jan. 6. and March 14. 1686/7; Evelyn's
Diary, March 10 Etherege's letter to Dover is in the British Museum.]

[Footnote 207: "Pare che gli animi sono inaspriti della voce che
corre per il popolo, desser cacciato il detto ministro per non essere
Cattolico, percio tirarsi al esterminio de' Protestanti."--Adda, 1687.]

[Footnote 208: The chief materials from which I have taken my
description of the Prince of Orange will be found in Burnet's History,
in Temple's and Gourville's Memoirs, in the Negotiations of the
Counts of Estrades and Avaux, in Sir George Downing's Letters to Lord
Chancellor Clarendon, in Wagenaar's voluminous History, in Van Kamper's
Karakterkunde der Vaderlandsche Geschiedenis, and, above all, in
William's own confidential correspondence, of which the Duke of Portland
permitted Sir James Mackintosh to take a copy.]

[Footnote 209: William was earnestly intreated by his friends, after the
peace of Ryswick, to speak seriously to the French ambassador about
the schemes of assassination which the Jacobites of St. Germains were
constantly contriving. The cold magnanimity with which these intimations
of danger were received is singularly characteristic. To Bentinck, who
had sent from Paris very alarming intelligence, William merely replied
at the end of a long letter of business,--"Pour les assasins je ne luy
en ay pas voulu parler, croiant que c'etoit au desous de moy." May 2/12
1698. I keep the original orthography, if it is to be so called.]

[Footnote 210: From Windsor he wrote to Bentinck, then ambassador at
Paris. "Jay pris avant hier un cerf dans la forest avec les chains du
Pr. de Denm. et ay fait on assez jolie chasse, autant que ce vilain
paiis le permest. March 20/April 1 1698." The spelling is bad, but not
worse than Napoleon's. William wrote in better humour from Loo. "Nous
avons pris deux gros cerfs, le premier dans Dorewaert, qui est un des
plus gros que je sache avoir jamais pris. Il porte seize." Oct 25/Nov 4
1697.]

[Footnote 211: March 3. 1679.]

[Footnote 212: "Voila en peu de mot le detail de nostre St. Hubert. Et
j'ay eu soin que M. Woodstoc" (Bentinck's eldest son) "n'a point este a
la chasse, bien moin au soupe, quoyqu'il fut icy. Vous pouvez pourtant
croire que de n'avoir pas chasse l'a on peu mortifie, mais je ne l'ay
pas ause prendre sur moy, puisque vous m'aviez dit que vous ne le
souhaitiez pas." From Loo, Nov. 4. 1697.]

[Footnote 213: On the 15th of June, 1688.]

[Footnote 214: Sept. 6. 1679.]

[Footnote 215: See Swift's account of her in the Journal to Stella.]

[Footnote 216: Henry Sidney's Journal of March 31. 1680, in Mr.
Blencowe's interesting collection.]

[Footnote 217: Speaker Onslow's note on Burnet, i. 596.; Johnson's Life
of Sprat.]

[Footnote 218: No person has contradicted Burnet more frequently or with
more asperity than Dartmouth. Yet Dartmouth wrote, "I do not think
he designedly published anything he believed to be false." At a later
period Dartmouth, provoked by some remarks on himself in the second
volume of the Bishop's history, retracted this praise but to such a
retraction little importance can be attached. Even Swift has the justice
to say, "After all, he was a man of generosity and good nature."--Short
Remarks on Bishop Burnet's History.

It is usual to censure Burnet as a singularly inaccurate historian;
hut I believe the charge to be altogether unjust. He appears to be
singularly inaccurate only because his narrative has been subjected to a
scrutiny singularly severe and unfriendly. If any Whig thought it worth
while to subject Reresby's Memoirs, North's Examen, Mulgrave's Account
of the Revolution, or the Life of James the Second, edited by Clarke, to
a similar scrutiny, it would soon appear that Burnet was far indeed from
being the most inexact writer of his time.]

[Footnote 219: Dr. Hooper's MS. narrative, published in the Appendix to
Lord Dungannon's Life of William.]

[Footnote 220: Avaux Negotiations, Aug. 10/20 Sept. 14/24 Sept 28/Oct 8
Dec. 7/17 1682.]

[Footnote 221: I cannot deny myself the pleasure of quoting Massillon's
unfriendly, yet discriminating and noble, character of William. "Un
prince profond dans ses vues; habile a former des ligues et a reunir
les esprits; plus heureux a exciter les guerres qu'a combatire; plus a
craindre encore dans le secret du cabinet, qu'a la tete des armees; un
ennemi que la haine du nom Francais avoit rendu capable d'imaginer de
grandes choses et de les executer; un de ces genies qui semblent etre
nes pour mouvoir a leur gre les peuples et les souverains; un grand
homme, s'il n'avoit jamais voulu etre roi."--Oraison funebre de M. le
Dauphin.]

[Footnote 222: For example, "Je crois M. Feversham un tres brave et
honeste homme. Mais je doute s'il a assez d'experience diriger une si
grande affaire qu'il a sur le bras. Dieu lui donne un succes prompt et
heureux. Mais je ne suis pas hors d'inquietude." July 7/17 1685. Again,
after he had received the news of the battle of Sedgemoor, "Dieu soit
loue du bon succes que les troupes du Roy ont eu contre les rebelles. Je
ne doute pas que cette affaire ne soit entierement assoupie, et que le
regne du Roy sera heureux, Ce que Dieu veuille." July 10/20]

[Footnote 223: The treaty will be found in the Recueil des Traites, iv.
No. 209.]

[Footnote 224: Burnet, i. 762.]

[Footnote 225: Temple's Memoirs.]

[Footnote 226: See the poems entitled The Converts and The Delusion.]

[Footnote 227: The lines are in the Collection of State Poems.]

[Footnote 228: Our information about Wycherly is very scanty; but two
things are certain, that in his later years he called himself a Papist,
and that he received money from James. I have very little doubt that he
was a hired convert.]

[Footnote 229: See the article on him in the Biographia Britannica.]

[Footnote 230: See James Quin's account of Haines in Davies's
Miscellanies; Tom Brown's Works; Lives of Sharpers; Dryden's Epilogue to
the Secular Masque.]

[Footnote 231: This fact, which escaped the minute researches of Malone,
appears from the Treasury Letter Book of 1685.]

[Footnote 232: Leeuwen, Dec 25/Jan 4 1685/6]

[Footnote 233: Barillon,--Jan 31/Feb 10 1686/7. "Je crois que, dans
le fond, si on ne pouvoit laisser que la religion Anglicane et la
Catholique etablies par les loix, le Roy d'Angleterre en seroit bien
plus content."]

[Footnote 234: It will be round in Wodrow, Appendix, vol. ii. No. 129.]

[Footnote 235: Wodrow, Appendix, vol. ii. No. 128. 129. 132.]

[Footnote 236: Barillon Feb 20/March 10 1686/7; Citters, Feb. 16/23;
Reresby's Memoirs Bonrepaux, May 25/June 4 1687.]

[Footnote 237: Barillon, March 14/24 1687; Lady Russell to Dr.
Fitzwilliam, April 1.; Burnet, i. 671. 762. The conversation is somewhat
differently related in Clarke's Life of James, ii. 204. But that passage
is not part of the King's own memoirs.]

[Footnote 238: London Gazette, March 21. 1686/7.]

[Footnote 239: Ibid. April 7. 1687.]

[Footnote 240: Warrant Book of the Treasury. See particularly the
instructions dated March 8, 1687/8 Burnet, i. 715. Reflections on his
Majesty's Proclamation for a Toleration in Scotland; Letters containing
some Reflections on his Majesty's Declaration for Liberty of Conscience;
Apology for the Church of England with a relation to the spirit of
Persecution for which she is accused, 1687/8. But it is impossible for
me to cite all the pamphlets from which I have formed my notion of the
state of parties at this time.]

[Footnote 241: Letter to a Dissenter.]

[Footnote 242: Wodrow, Appendix, vol. ii. Nos. 132. 134.]

[Footnote 243: London Gazette, April 21. 1687 Animadversions on a late
paper entituled A Letter to a Dissenter, by H C. (Henry Care), 1687.]

[Footnote 244: Lestrange's Answer to a Letter to a Dissenter; Care's
Animadversions on A letter to a Dissenter; Dialogue between Harry and
Roger; that is to say, Harry Care and Roger Lestrange.]

[Footnote 245: The letter was signed T. W. Care says, in his
Animadversions, "This Sir Politic T. W., or W. T. for some critics think
that the truer reading."]

[Footnote 246: Ellis Correspondence, March 15. July 27. 1686 Barillon,
Feb 28/Mar 10; March 3/13. March 6/16. 1687 Ronquillo, March 9/19. 1687,
in the Mackintosh Collection.]

[Footnote 247: Wood's Athenae Oxonienses; Observator; Heraclitus Ridens,
passim. But Care's own writings furnish the best materials for an
estimate of his character.]

[Footnote 248: Calamy's Account of the Ministers ejected or silenced
after the Restoration, Northamptonshire; Wood's Athenae Oxonienses;
Biographia Britannica.]

[Footnote 249: State Trials; Samuel Rosewell's Life of Thomas Rosewell,
1718; Calamy's Account.]

[Footnote 250: London Gazette, March 15 1685/6; Nichols's Defence of the
Church of England; Pierce's Vindication of the Dissenters.]

[Footnote 251: The Addresses will be found in the London Gazettes.]

[Footnote 252: Calamy's Life of Baxter.]

[Footnote 253: Calamy's Life of Howe. The share which the Hampden family
had in the matter I learned from a letter of Johnstone of Waristoun,
dated June 13 1688.]

[Footnote 254: Bunyan's Grace Abounding.]

[Footnote 255: Young classes Bunyan's prose with Durfey's poetry. The
people of fashion in the Spiritual Quixote rank the Pilgrim's Progress
with Jack the Giantkiller. Late in the eighteenth century Cowper did not
venture to do more than allude to the great allegorist

     "I name thee not, lest so despis'd a name
     Should move a sneer at thy deserved fame."]

[Footnote 256: The continuation of Bunyan's life appended to his Grace
Abounding.]

[Footnote 257: Kiffin's Memoirs; Luson's Letter to Brooke, May 11. 1773,
in the Hughes Correspondence.]

[Footnote 258: See, among other contemporary pamphlets, one entitled a
Representation of the threatening Dangers impending over Protestants.]

[Footnote 259: Burnet, i. 694.]

[Footnote 260: "Le Prince d'Orange, qui avoit elude jusqu'alors de faire
une reponse positive, dit qu'il ne consentira jamais a la suppression
du ces loix qui avoient ete etablies pour le maintien et la surete de
la religion Protestante, et que sa conscience ne le lui permettoit point
non seulement pour la succession du royaume d'Angleterre, mais meme
pour l'empire du monde; en sorte que le roi d'Angleterre est plus aigri
contre lui qu'il n'a jamais ete"--Bonrepaux, June 11/21 1687.]

[Footnote 261: Burnet, i. 710. Bonrepaux, May 24/June 4. 1687]

[Footnote 262: Johnstone, Jan. 13. 1688; Halifax's Anatomy of an
Equivalent.]

[Footnote 263: Burnet, i. 726-73 1.; Answer to the Criminal Letters
issued out against Dr. Burnet; Avaux Neg., July 7/17 14/24, July 28/Aug
7 Jan 19/29 1688; Lewis to Barillon, Dec 30 1687/Jan 9 1688; Johnstone
of Waristoun, Feb. 21. 1688; Lady Russell to Dr. Fitzwilliam, Oct. 5,
1687. As it has been suspected that Burnet, who certainly was not in the
habit of underrating his own importance, exaggerated the danger to which
he was exposed, I will give the words of Lewis and of Johnstone. "Qui
que ce soit," says Lewis, "qui entreprenne de l'enlever en Hollande
trouvera non seulement une retraite assuree et une entiere protection
dans mes etats, mais aussi toute l'assistance qu'il pourra desirer pour
faire conduire surement ce scelerat en Angleterre." "The business of
Bamfield (Burnet) is certainly true," says Johnstone. "No man doubts of
it here, and some concerned do not deny it. His friends say they hear he
takes no care of himself, but out of vanity, to show his courage, shows
his folly; so that, if ill happen on it, all people will laugh at it.
Pray tell him so much from Jones (Johnstone). If some could be catched
making their coup d'essai on him, it will do much to frighten them from
making any attempt on Ogle (the Prince)."]

[Footnote 264: Burnet, a. 708.; Avaux Neg., Jan. 3/13 Feb. 6/16. 1687;
Van Kampen, Karakterkunde der Vaderlandsche Geschiedenis.]

[Footnote 265: Burnet, i 711. Dykvelt's despatches to the States General
contain, as far as I have seen or can learn, not a word about the real
object of his mission. His correspondence with the Prince of Orange was
strictly private.]

[Footnote 266: Bonrepaux, Sept. 12/22 1687.]

[Footnote 267: See Lord Campbell's Life of him.]

[Footnote 268: Johnstone's Correspondence; Mackay's Memoirs; Arbuthnot's
John Bull; Swift's writings from 1710 to 1714, passim; Whiston's Letter
to the Earl of Nottingham, and the Earl's answer.]

[Footnote 269: Kennet's funeral sermon on the Duke of Devonshire, and
Memoirs of the family of Cavendish; State Trials; Privy Council Book,
March 5. 1685/6; Barillon, June 30/July 10 1687; Johnstone, Dec. 8/18.
1687; Lords' journals, May 6. 1689. "Ses amis et ses proches," says
Barillon, "lui conseillent de prendre le bon parti, mais il persiste
jusqu'a prasent a ne se point soumettre. S'il vouloit se bien conduire
et renoncer a etre populaire, il ne payeroit pas l'amende, mais s'il
opiniatre, il lui en coutera trente mille pieces et il demeurera
prisonnier jusqu'a l'actuel payement."]

[Footnote 270: The motive which determined the conduct of the Churchills
is shortly and plainly set forth in the Duchess of Marlborough's
Vindication. "It was," she says, "evident to all the world that, as
things were carried on by King James, everybody sooner or later must be
ruined, who would not become a Roman Catholic. This consideration made
me very well pleased at the Prince of Orange's undertaking to rescue us
from such slavery."]

[Footnote 271: Grammont's Memoirs; Pepys's Diary, Feb. 21. 1684/5.]

[Footnote 272: It would be endless to recount all the books from which I
have formed my estimate of the duchess's character. Her own letters,
her own vindication, and the replies which it called forth, have been my
chief materials.]

[Footnote 273: The formal epistle which Dykvelt carried back to the
States is in the Archives at the Hague. The other letters mentioned in
this paragraph are given by Dalrymple. App. to Book V.]

[Footnote 274: Sunderland to William, Aug. 24. 1686; William to
Sunderland, Sept. 2/12 1686; Barillon, May 6/16 May 26/June 5 Oct. 3/13
Nov 28/Dec 8. 1687; Lewis to Barillon, Oct. 14/24 1687: Memorial of
Albeville, Dec. 15/25. 1687; James to William, Jan. 17. Feb. 16. March
2. 13. 1688; Avaux Neg., March 1/11 6/16 8/18 March 22/April 1 1688.]

[Footnote 275: Adda, Nov. 9/19. 1685.]

[Footnote 276: The Professor of Greek in the College De Propaganda Fide
expressed his admiration in some detestable hexameters and pentameters,
of which the following specimen may suffice:

     Rogerion de akepsomenos lamproio thriambon,
     oka mal eissen kai theen ochlos apas
     thaumazousa de ten pompen pagkhrusea t' auton
     armata tous thippous toiade Rome ethe.

The Latin verses are a little better. Nahum Tate responded in English

     "His glorious train and passing pomp to view,
     A pomp that even to Rome itself was new,
     Each age, each sex, the Latian turrets filled,
     Each age and sex in tears of joy distilled."]

[Footnote 277: Correspondence of James and Innocent, in the British
Museum; Burnet, i 703-705.; Welwood's Memoirs; Commons' Journals, Oct.
28. 1689; An Account of his Excellency Roger Earl of Castelmaine's
Embassy, by Michael Wright, chief steward of his Excellency's house at
Rome, 1688.]

[Footnote 278: Barillon, May 2/12 1687.]

[Footnote 279: Memoirs of the Duke of Somerset; Citters, July 5/15.
1687; Eachard's History of the Revolution; Clarke's Life of James the
Second, ii. 116, 117, 118.; Lord Lonsdale's Memoirs.]

[Footnote 280: London Gazette, July 7. 1687; Citters, July 7/17 Account
of the ceremony reprinted among the Somers Tracts.]

[Footnote 281: London Gazette, July 4. 1687.]

[Footnote 282: See the statutes 18 Henry 6. C. 19.; 2 & 3 Ed. 6. C. 2.;
Eachard's History of the Revolution; Kennet, iii. 468.; North's Life of
Guildford, 247.; London Gazette, April 18. May 23. 1687; Vindication of
the E. of R, (Earl of Rochester).]

[Footnote 283: Dryden's Prologues and Cibber's Memoirs contain abundant
proofs of the estimation in which the taste of the Oxonians was held by
the most admired poets and actors.]

[Footnote 284: See the poem called Advice to the Painter upon the Defeat
of the Rebels in the West. See also another poem, a most detestable
one, on the same subject, by Stepney, who was then studying at Trinity
College.]

[Footnote 285: Mackay's character of Sheffield, with Swift's note; the
Satire on the Deponents, 1688; Life of John, Duke of Buckinghamshire,
1729; Barillon, Aug. 30. 1687. I have a manuscript lampoon on Mulgrave,
dated 1690. It is not destitute of spirit. The most remarkable lines are
these:

     Peters (Petre) today and Burnet tomorrow,
     Knaves of all sides and religions he'll woo.]

[Footnote 286: See the proceedings against the University of Cambridge
in the collection of State Trials.]

[Footnote 287: Wood's Athenae Oxonienses; Apology for the Life of Colley
Cibber; Citters, March 2/12 1686.]

[Footnote 288: Burnet, i. 697.; Letter of Lord Ailesbury printed in the
European Magazine for April 1795.]

[Footnote 289: This gateway is now closed.]

[Footnote 290: Wood's Athenae Oxonienses; Walker's Sufferings of the
Clergy.]

[Footnote 291: Burnet, i. 697.; Tanner's Notitia Monastica. At the
visitation in the twenty-sixth year of Henry the Eighth it appeared that
the annual revenue of King's College was 751l.; of New College, 487l.;
of Magdalene, 1076l.]

[Footnote 292: A Relation of the Proceedings at the Charterhouse, 1689.]

[Footnote 293: See the London Gazette, from August 18 to September 1.
1687 Barillon, September 19/29]

[Footnote 294: "Penn, chef des Quakers, qu'on sait etre dans les
interets du Roi d'Angleterre, est si fort decrie parmi ceux de son parti
qu'ils n'ont plus aucune confiance en lui."--Bonrepaux to Seignelay,
Sept. 12/22 1687. The evidence of Gerard Croese is to the same
effect. "Etiam Quakeri Pennum iron amplius, ut ante, ita amabant ac
magnifaciebant, quidam aversabantur ac fugiebant."--Historia Quakeriana,
lib, ii. 1695.]

[Footnote 295: Cartwright's Diary, August 30. 1687. Clarkson's Life of
William Penn.]

[Footnote 296: London Gazette, Sept. 5.; Sheridan MS.; Barillon,
Sept. 1687. "Le Roi son maitre," says Barillon, "a temoigne une grande
satisfaction des mesures qu'il a prises, et a autorise ce qu'il a
fait en faveur des Catholiques. Il les etablit dans les emplois et les
charges, en sorte que l'autorite se trouvera bientot entre leurs mains.
Il reste encore beaucoup de choses a faire en ce pays la pour retirer
les biens injustement otes aux Catholiques. Mais cela ne peut s'executer
qu'avec le tems et dans l'assemblee d'un parlement en Irlande."]

[Footnote 297: London Gazette of Sept. 5. and Sept. 8. 1687]

[Footnote 298: Proceedings against Magdalene College, in Oxon, for not
electing Anthony Farmer president of the said College, in the Collection
of State Trials, Howell's edition; Luttrell's Diary, June 15. 17., Oct.
24., Dec. 10. 1687; Smith's Narrative; Letter of Dr. Richard Rawlinson,
dated Oct. 31. 1687; Reresby's Memoirs; Burnet, i. 699.; Cartwright's
Diary; Citters, Oct 25/Nov 4, Oct 28/Nov 7 Nov 8/18 Nov 18/28 1687.]

[Footnote 299: "Quand on connoit le dedans de cette cour aussi
intimement que je la connois, on peut croire que sa Majeste Britannique
donnera volontiers dans ces sortes de projets."--Bonrepaux to Seignelay,
March 18/28 1686.]

[Footnote 300: "Que, quand pour etablir la religion Catholique et
pour la confirmer icy, il (James) devroit se rendre en quelque facon
dependant de la France, et mettre la decision de la succession a la
couronne entre les mains de ce monarque la, qu'il seroit oblige de
le faire, parcequ'il vaudroit mieux pour ses sujets qu'ils devinssent
vassaux du Roy de France, etant Catholiques, que de demeurer comme
esclaves du Diable." This paper is in the archives of both France and
Holland.]

[Footnote 301: Citters, Aug. 6/16 17/27 1686. Barillon, Aug. 19/29]

[Footnote 302: Barillon, Sept. 13/23 1686. "La succession est une
matiere fort delicate a traiter. Je sais pourtant qu'on en parle au Roy
d'Angleterre, et qu'on ne desespere pas avec le temps de trouver
des moyens pour faire passer la couronne sur la tete d'un heritier
Catholique."]

[Footnote 303: Bonrepaux, July 11/21. 1687.]

[Footnote 304: Bonrepaux to Seignelay, Aug 25/Sept 4 1687. I will
quote a few words from this most remarkable despatch: "je scay bien
certainement que l'intention du Roy d'Angleterre est de faire perdre ce
royaume (Ireland) a son successeur, et de le fortifier en sorte que tous
ses sujets Catholiques y puissent avoir un asile assure. Son projet est
de mettre les choses en cet estat dans le cours de cinq annees." In the
Secret Consults of the Romish Party in Ireland, printed in 1690,
there is a passage which shows that this negotiation had not been kept
strictly secret. "Though the King kept it private from most of his
council, yet certain it is that he had promised the French King the
disposal of that government and kingdom when things had attained to that
growth as to be fit to bear it."]

[Footnote 305: Citters, Oct 28/Nov 7, Nov 22/Dec 2 1687; the Princess
Anne to the Princess of Orange, March 14. and 20. 1687/8; Barillon,
Dec. 1/11 1687; Revolution Politics; the song "Two Toms and a Nat;"
Johnstone, April 4. 1688; Secret Consults of the Romish Party in
Ireland, 1690.]

[Footnote 306: The king's uneasiness on this subject is strongly
described by Ronquillo, Dec. 12/22 1687 "Un Principe de Vales y un
Duque de York y otro di Lochaosterna (Lancaster, I suppose,) no bastan a
reducir la gente; porque el Rey tiene 54 anos, y vendra a morir, dejando
los hijos pequenos, y que entonces el reyno se apoderara dellos, y los
nombrara tutor, y los educara en la religion protestante, contra la
disposicion que dejare el Rey, y la autoridad de la Reyna."]

[Footnote 307: Three lists framed at this time are extant; one in the
French archives, the other two in the archives of the Portland family.
In these lists every peer is entered under one of three heads, For the
Repeal of the Test, Against the Repeal, and Doubtful. According to one
list the numbers were, 31 for, 86 against, and 20 doubtful; according to
another, 33 for, 87 against, and 19 doubtful; according to the third, 35
for, 92 against, and 10 doubtful. Copies of the three lists are in the
Mackintosh MSS.]

[Footnote 308: There is in the British Museum a letter of Dryden to
Etherege, dated Feb. 1688. I do not remember to have seen it in print.
"Oh," says Dryden, "that our monarch would encourage noble idleness by
his own example, as he of blessed memory did before him. For my mind
misgives me that he will not much advance his affairs by stirring."]

[Footnote 309: Barillon, Aug 29/Sep 8 1687.]

[Footnote 310: Told by Lord Bradford, who was present, to Dartmouth;
note on Burnet, i. 755.]

[Footnote 311: London Gazette, Dec. 12. 1687.]

[Footnote 312: Bonrepaux to Seignelay, Nov. 14/24.; Citters, Nov.
15/25.; Lords' Journals, Dec. 20. 1689.]

[Footnote 313: Citters, Oct 28/Nov 7 1687.]

[Footnote 314: Halstead's Succinct Genealogy of the Family of Vere,
1685; Collins's Historical Collections. See in the Lords' Journals, and
in Jones's Reports, the proceedings respecting the earldom of Oxford, in
March and April 1625/6. The exordium of the speech of Lord Chief Justice
Crew is among the finest specimens of the ancient English eloquence.
Citters, Feb. 7/17 1688.]

[Footnote 315: Coxe's Shrewsbury Correspondence; Mackay's Memoirs; Life
of Charles Duke of Shrewsbury, 1718; Burnet, i. 762.; Birch's Life
of Tillotson, where the reader will find a letter from Tillotson
to Shrewsbury, which seems to me a model of serious, friendly, and
gentlemanlike reproof.]

[Footnote 316: The King was only Nell's Charles III. Whether Dorset
or Major Hart had the honour of being her Charles I is a point open to
dispute. But the evidence in favour of Dorset's claim seems to me to
preponderate. See the suppressed passage of Burnet, i. 263.; and Pepys's
Diary, Oct. 26. 1667.]

[Footnote 317: Pepys's Diary; Prior's dedication of his poems to the
Duke of Dorset; Johnson's Life of Dorset; Dryden's Essay on Satire, and
Dedication of the Essay on Dramatic Poesy. The affection of Dorset
for his wife and his strict fidelity to her are mentioned with great
contempt by that profligate coxcomb Sir George Etherege in his
letters from Ratisbon, Dec. 9/19 1687, and Jan. 16/26 1688; Shadwell's
Dedication of the Squire of Alsatia; Burnet, i. 264.; Mackay's
Characters. Some parts of Dorset's character are well touched in his
epitaph, written by Pope:

     "Yet soft his nature, though severe his lay"

     and again:

     "Blest courtier, who could king and country please,
     Yet sacred keep his friendships and his ease."]

[Footnote 318: Barillon, Jan. 9/19 1688; Citters, Jan 31/Feb 10]

[Footnote 319: Adda, Feb. 3/13 10/20 1688.]

[Footnote 320: Barillon,. Dec. 5/15 8/18. 12/22 1687; Citters, Nov
29/Dec 9 Dec 2/12]

[Footnote 321: Citters, Oct 28/Nov 7 1687; Lonsdale's Memoirs.]

[Footnote 322: Citters, Nov 22/Dec 2 1687.]

[Footnote 323: Ibid. Dec 27/Jan 6 1687/8.]

[Footnote 324: Ibid,]

[Footnote 325: Rochester's offensive warmth on this occasion is
twice noticed by Johnstone, Nov. 25. and Dec. 8. 1687. His failure is
mentioned by Citters, Dec. 6/16.]

[Footnote 326: Citters, Dec. 6/16. 1687]

[Footnote 327: Ibid. Dec. 20/30. 1687.]

[Footnote 328: Ibid March 30/April 9 1687.]

[Footnote 329: Ibid Nov 22/Dec 2 1687.]

[Footnote 330: Ibid. Nov. 15/25. 1687.]

[Footnote 331: Citters, April 10/20 1688.]

[Footnote 332: The anxiety about Lancashire is mentioned by Citters, in
a despatch dated Nov. 18/28. 1687; the result in a despatch dated four
days later.]

[Footnote 333: Bonrepaux, July 11/21 1687.]

[Footnote 334: Citters, Feb. 3/13 1688.]

[Footnote 335: Ibid. April 5/15 1688.]

[Footnote 336: London Gazette, Dec. 5. 1687; Citters, Dec. 6/16]

[Footnote 337: About twenty years before this time a Jesuit had noticed
the retiring character of the Roman Catholic country gentlemen of
England. "La nobilta Inglese, senon se legata in servigio, di Corte, o
in opera di maestrato, vive, e gode il piu dell' anno alla campagna,
ne' suoi palagi e poderi, dove son liberi e padroni; e cio tanto piu
sollecitamente I Cattolici quanto piu utilmente, si come meno osservati
cola."--L'lnghilterra descritta dal P. Daniello Bartoli. Roma, 1667.

"Many of the Popish Sheriffs," Johnstone wrote, "have estates,
and declare that whoever expects false returns from them will be
disappointed. The Popish gentry that live at their houses in the country
are much different from those that live here in town. Several of them
have refused to be Sheriffs or Deputy Lieutenants." Dec. 8. 1687.

Ronquillo says the same. "Algunos Catolicos que fueron nombrados per
sherifes se han excusado," Jan. 9/19. 1688. He some months later assured
his court that the Catholic country gentlemen would willingly consent to
a compromise of which the terms should be that the penal laws should be
abolished and the test retained. "Estoy informado," he says, "que
los Catolicos de las provincias no lo reprueban, pues no pretendiendo
oficios, y siendo solo algunos de la Corte los provechosos, les parece
que mejoran su estado, quedando seguros ellos y sus descendientes en
la religion, en la quietud, y en la seguridad de sus haciendas." July
23/Aug 2 1688.]

[Footnote 338: Privy Council Book, Sept. 25. 1687; Feb. 21. 1687/8]

[Footnote 339: Records of the Corporation, quoted in Brand's History of
Newcastle. Johnstone, Feb. 21. 1687/8]

[Footnote 340: Johnstone, Feb. 21 1687/8]

[Footnote 341: Citters, Feb. 14/24 1688.]

[Footnote 342: Ibid. May 1/11. 1688.]

[Footnote 343: In the margin of the Privy Council Book may be
observed the words "Second regulation," and "Third regulation," when a
corporation had been remodelled more than once.]

[Footnote 344: Johnstone, May 23. 1688.]

[Footnote 345: Ibid. Feb. 21. 1688.]

[Footnote 346: Johnstone, Feb. 21. 1688.]

[Footnote 347: Citters, March 20/30 1688.]

[Footnote 348: Ibid. May 1/11 1688.]

[Footnote 349: Citters, May 22/June 1 1688.]

[Footnote 350: Ibid. May 1/11 1688.]

[Footnote 351: Ibid. May 18/28 1688.]

[Footnote 352: Ibid. April 6 1688; Treasury Letter Book, March 14. 1687;
Ronquillo, April 16/26.]

[Footnote 353: Citters, May 18/28 1688.]

[Footnote 354: Citters, May 18/28 1688.]

[Footnote 355: London Gazette, Dec. 15. 1687. See the proceedings
against Williams in the Collection of State Trials. "Ha hecho," says
Ronquillo, "grande susto el haber nombrado el abogado Williams, que
fue el orador y el mas arrabiado de toda la casa de los comunes en los
ultimos terribles parlamentos del Rey difunto." Nov 27/Dec 7 1687.]

[Footnote 356: London Gazette, April 30. 1688; Barillon, April 26/May 6]

[Footnote 357: Citters, May 1/11. 1688.]

[Footnote 358: London Gazette, May 7. 1688.]

[Footnote 359: Johnstone May 27. 1688.]

[Footnote 360: That very remarkable man, the late Alexander Knox, whose
eloquent conversation and elaborate letters had a great influence on the
minds of his contemporaries, learned, I suspect, much of his theological
system from Fowler's writings. Fowler's book on the Design of
Christianity was assailed by John Bunyan with a ferocity which nothing
can justify, but which the birth and breeding of the honest tinker in
some degree excuse.]

[Footnote 361: Johnstone, May 23. 1688. There is a satirical poem on
this meeting entitled the Clerical Cabal.]

[Footnote 362: Clarendon's Diary, May 22. 1688.]

[Footnote 363: Extracts from Tanner MS. in Howell's State Trials; Life
of Prideaux; Clarendon's Diary, May 16. 1688.]

[Footnote 364: Clarendon's Diary, May 16 and 17. 1688.]

[Footnote 365: Sancroft's Narrative printed from the Tanner MS.;
Citters, May 22/June 1 1688.]

[Footnote 366: Burnet, i. 741; Revolution Politics; Higgins's Short
View.]

[Footnote 367: Clarke's Life of James the Second, ii. 155.]

[Footnote 368: Citters, May 22/June 1688. Burnet, i. 740.; and Lord
Dartmouth's note; Southey's Life of Wesley.]

[Footnote 369: Citters, May 22/June 1 1688]

[Footnote 370: Ibid. May 29/June 8 1688.]

[Footnote 371: Ibid.]

[Footnote 372: Barillon, May 24/June 3 May 31/June 10 1688; Citters,
July, 1/11 Adda, May 25/June 4, May 30/June 9, June 1/11 Clarke s Life
of James the Second, ii. 158.]

[Footnote 373: Burnet, i. 740.; Life of Prideaux; Citters, June 12/22
15/25 1688. Tanner MS.; Life and Correspondence of Pepys.]

[Footnote 374: Sancroft's Narrative, printed from the Tanner MS.]

[Footnote 375: Burnet, i. 741.; Citters, June 8/18 12/22. 1688;
Luttrell's Diary, June 8.; Evelyn's Diary; Letter of Dr. Nalson to
his wife, dated June 14., and printed from the Tanner MS.; Reresby's
Memoirs.]

[Footnote 376: Reresby's Memoirs.]

[Footnote 377: Correspondence between Anne and Mary, in Dalrymple;
Clarendon's Diary, Oct. 31. 1688.]

[Footnote 378: This is clear from Clarendon's Diary, Oct. 31. 1688.]

[Footnote 379: Clarke's Life of James the Second, ii. 159, 160.]

[Footnote 380: Clarendon's Diary, June 10. 1688.]

[Footnote 381: Johnstone gives in a very few words an excellent summary
of the case against the King. "The generality of people conclude all is
a trick; because they say the reckoning is changed, the Princess sent
away, none of the Clarendon family nor the Dutch Ambassador sent for,
the suddenness of the thing, the sermons, the confidence of the priests,
the hurry." June 13. 1688.]

[Footnote 382: Ronquillo, July 26/Aug 5. Ronquillo adds, that what
Zulestein said of the state of public opinion was strictly true.]

[Footnote 383: Citters, June 12/22 1688; Luttrell's Diary, June 18.]

[Footnote 384: For the events of this day see the State Trials;
Clarendon's Diary Luttrell's Diary; Citters. June 15/25 Johnstone, June
18; Revolution Politics.]

[Footnote 385: Johnstone, June 18. 1688; Evelyn's Diary, June 29.]

[Footnote 386: Tanner MS.]

[Footnote 387: This fact was communicated to me in the most obliging
manner by the Reverend R. S. Hawker of Morwenstow in Cornwall.]

[Footnote 388: Johnstone, June 18. 1688.]

[Footnote 389: Adda, June 29/July 9 1688]

[Footnote 390: Sunderland's own narrative is, of course, not to be
implicitly trusted, but he vouched Godolphin as a witness of what took
place respecting the Irish Act of Settlement.]

[Footnote 391: Barillon June 21/June 28 June 28/July 8 1688; Adda, June
29/July 9 Citters June 26/July 6; Johnstone, July 2. 1688; The Converts,
a poem.]

[Footnote 392: Clarendon's Diary, June 21. 1688.]

[Footnote 393: Citters, June 26/ July 6. 1688.]

[Footnote 394: Johnstone, July 2. 1688.]

[Footnote 395: Ibid.]

[Footnote 396: Johnstone, July 2. 1688. The editor of Levinz's reports
expresses great wonder that, after the Revolution, Levinz was not
replaced on the bench. The facts related by Johnstone may perhaps
explain the seeming injustice.]

[Footnote 397: I draw this inference from a letter of Compton to
Sancroft, dated the 12th of June.]

[Footnote 398: Revolution Politics.]

[Footnote 399: This is the expression of an eye witness. It is in a
newsletter in the Mackintosh Collection.]

[Footnote 400: See the proceedings in the Collection of State Trials. I
have taken some touches from Johnstone, and some from Van Citters.]

[Footnote 401: Johnstone, July 2. 1688; Letter from Mr. Ince to the
Archbishop, dated at six o'clock in the morning; Tanner MS.; Revolution
Politics.]

[Footnote 402: Johnstone, July 2. 1688.]

[Footnote 403: State Trials; Oldmixon, 739.; Clarendon's Diary, June 25,
1688; Johnstone, July 2.; Citters, July 3/13 Adda, July 6/16; Luttrell's
Diary; Barillon, July 2/12]

[Footnote 404: Citters, July 3/13 The gravity with which he tells the
story has a comic effect. "Den Bisschop van Chester, wie seer de partie
van het hof houdt, om te voldoen aan syne gewoone nieusgierigheyt,
hem op dien tyt in Westminster Hall mede hebbende laten vinden, in het
uytgaan doorgaans was uytgekreten voor een grypende wolf in schaaps
kleederen; en by synde een beer van hooge stature en vollyvig,
spotsgewyse alomme geroepen was dat men voor hem plaats moeste maken, om
te laten passen, gelyck ook geschiede, om dat soo sy uytschreeuwden en
hem in het aansigt seyden, by den Paus in syn buyck hadde."]

[Footnote 405: Luttrell; Citters, July 3/13. 1688. "Soo syn in
tegendeel gedagte jurys met de uyterste acclamatie en alle teyckenen
van genegenheyt en danckbaarheyt in het door passeren van de gemeente
ontvangen. Honderden vielen haar om den hals met alle bedenckelycke
wewensch van segen en geluck over hare persoonen en familien, om dat
sy haar so heusch en eerlyck buyten verwagtinge als het ware in desen
gedragen hadden. Veele van de grooten en kleynen adel wierpen in het
wegryden handen vol gelt onder tie armen luyden, om op de gesontheyt van
den Coning, der Heeren Prelaten, en de Jurys te drincken."]

[Footnote 406: "Mi trovava con Milord Sunderland la stessa mattina,
quando venne l'Avvocato Generale a rendergli conto del successo, e
disse, che mai piu a memoria d'huomini si era sentito un applauso,
mescolato di voci e lagrime di giubilo, egual a quello che veniva egli
di vedere in quest' occasione." Adda, July 6/16. 1688.]

[Footnote 407: Burnet, i. 744.; Citters, July 3/13 1688.]

[Footnote 408: See a very curious narrative published among other
papers, in 1710, by Danby, then Duke of Leeds. There is an amusing
account of the ceremony of burning a Pope in North's Examen, 570. See
also the note on the Epilogue to the Tragedy of Oedipus in Scott's
edition of Dryden.]

[Footnote 409: Reresby's Memoirs; Citters, 3/13 July 17. 1688; Adda
6/16 July; Barillon, July 2/12 Luttrell's Diary; Newsletter of July 4.;
Oldmixon, 739.; Ellis Correspondence.]

[Footnote 410: The Fur Praedestinatus.]

[Footnote 411: This document will be found in the first of the twelve
collections of papers relating to the affairs of England, printed at the
end of 1688 and the beginning of 1689. It was put forth on the 26th of
July, not quite a month after the trial. Lloyd of Saint Asaph about
the same time told Henry Wharton that the Bishops purposed to adopt
an entirely new policy towards the Protestant Dissenters; "Omni modo
curaturos ut ecelesia sordibus et corruptelis penitus exueretur; ut
sectariis reformatis reditus in ecclesiae sinum exoptati occasio ac
ratio concederetur, si qui sobrii et pii essent; ut pertinacibus interim
jugum le aretur, extinctis penitus legibus mulciatoriis."--Excerpta ex
Vita H. Wharton.]

[Footnote 412: This change in the opinion of a section of the Tory party
is well illustrated by a little tract published at the beginning of
1689, and entitled "A Dialogue between Two Friends, wherein the Church
of England is vindicated in joining with the Prince of Orange."]

[Footnote 413: "Aut nunc, aut nunquam."--Witsen MS. quoted by Wagenaar,
book lx.]

[Footnote 414: Burnet, i. 763.]

[Footnote 415: Sidney's Diary and Correspondence, edited by Mr.
Blencowe; Mackay's Memoirs with Swift's note; Burnet, i. 763.]

[Footnote 416: Burnet, i. 764.; Letter in cipher to William, dated June
18. 1688, in Dalrymple.]

[Footnote 417: Burnet, i. 764.; Letter in cipher to William, dated June
18 1688.]

[Footnote 418: As to Montaigne, see Halifax's Letter to Cotton. I am not
sure that the head of Halifax in Westminster Abbey does not give a more
lively notion of him than any painting or engraving that I have seen.]

[Footnote 419: See Danby's Introduction to the papers which he published
in 1710; Burnet, i. 764.]

[Footnote 420: Burnet, i. 764.; Sidney to the Prince of Orange, June 30.
1688, in Dalrymple.]

[Footnote 421: Burnet, i. 763.; Lumley to William, May 31. 1688, in
Dalrymple.]

[Footnote 422: See the invitation at length in Dalrymple.]

[Footnote 423: Sidney's Letter to William, June 30. 1688; Avaux Neg.,
July 10/20 12/22]

[Footnote 424: Bonrepaux, July 18/28 1687.]

[Footnote 425: Birch's Extracts, in the British Museum.]

[Footnote 426: Avaux Neg., Oct 29/Nov 9 1683]

[Footnote 427: As to the relation in which the Stadtholder and the city
of Amsterdam stood towards each other, see Avaux, passim.]

[Footnote 428: Adda, July 6/16 1688.]

[Footnote 429: Reresby's Memoirs.]

[Footnote 430: Barillon, July 2/12 1688.]

[Footnote 431: London Gazette of July 16. 1688. The order bears date
July 12.]

[Footnote 432: Barillon's own phrase, July 6/16 1688.]

[Footnote 433: In one of the numerous ballads of that time are the
following lines:

     "Both our Britons are fooled,
     Who the laws overruled,
     And next parliament each will he plaguily schooled."

The two Britons are Jeffreys and Williams, who were both natives of
Wales.]

[Footnote 434: London Gazette, July 9. 1688.]

[Footnote 435: Ellis Correspondence, July 10. 1688; Clarendon's Diary,
Aug. 3. 1688.]

[Footnote 436: London Gazette, July 9. 1688; Adda, July 13/23 Evelyn's
Diary, July 12. Johnstone, Dec. 8/18 1687, Feb. 6/16 1688.]

[Footnote 437: Sprat's Letters to the Earl of Dorset; London Gazette,
Aug. 23. 1688.]

[Footnote 438: London Gazette, July 26. 1688; Adda, July 27/Aug 6.;
Newsletter in the Mackintosh Collection, July 25. Ellis Correspondence,
July 28. 31; Wood's Fasti Oxonienses.]

[Footnote 439: Wood's Athenae Oxonienses; Luttrell's Diary, Aug. 23.
1688.]

[Footnote 440: Ronquillo, Sept. 17/27 1688; Luttrell's Diary, Sept. 6.]

[Footnote 441: Ellis Correspondence, August 4. 7. 1688; Bishop Sprat's
relation of the Conference of Nov. 6. 1688.]

[Footnote 442: Luttrell's Diary, Aug. 8. 1688.]

[Footnote 443: This is told us by three writers who could well remember
that time, Kennet, Eachard, and Oldmixon. See also the Caveat against
the Whigs.]

[Footnote 444: Barillon, Aug 24/Sept 1 1688; Sept. 3/13 6/16 8/18]

[Footnote 445: Luttrell's Diary, Aug. 27. 1688.]

[Footnote 446: King's State of the Protestants of Ireland; Secret
Consults of the Romish Party in Ireland.]

[Footnote 447: Secret Consults of he Romish Party in Ireland.]

[Footnote 448: History of the Desertion, 1689; compare the first and
second editions; Barillon, Sept. 8/18 1688; Citters of the same date;
Clarke's Life of James the Second, ii. 168. The compiler of the last
mentioned work says that Churchill moved the court to sentence the six
officers to death. This story does not appear to have been taken from
the King's papers; I therefore regard it as one of the thousand fictions
invented at Saint Germains for the purpose of blackening a character
which was black enough without such daubing. That Churchill may have
affected great indignation on this occasion, in order to hide the
treason which he meditated, is highly probable. But it is impossible
to believe that a man of his sense would have urged the members of a
council of war to inflict a punishment which was notoriously beyond
their competence.]

[Footnote 449: The song of Lillibullero is among the State Poems, to
Percy's Relics the first part will be found, but not the second part,
which was added after William's landing. In the Examiner and in several
pamphlets of 1712 Wharton is mentioned as the author.]

[Footnote 450: See the Negotiations of the Count of Avaux. It would be
almost impossible for me to cite all the passages which have furnished
me with materials for this part of my narrative. The most important will
be found under the following dates: 1685, Sept. 20, Sept. 24, Oct. 5,
Dec. 20; 1686, Jan. 3, Nov. 22; 1687, Oct. 2, Nov. 6, Nov. 19 1688, July
29, Aug. 20. Lord Lonsdale, in his Memoirs, justly remarks that, but for
the mismanagement of Lewis, the city of Amsterdam would have prevented
the Revolution.]

[Footnote 451: Professor Von Ranke, Die Romischen Papste, book viii.;
Burnet, i. 759.]

[Footnote 452: Burnet, i. 758.; Lewis paper bears date Aug 27/Sept 6
1688. It will be found in the Recueil des Traites, vol. iv. no. 219.]

[Footnote 453: For the consummate dexterity with which he exhibited two
different views of his policy to two different parties he was afterwards
bitterly reviled by the Court of Saint Germains. "Licet Foederatis
publicus ille preado haud aliud aperte proponat nisi ut Galici imperii
exuberans amputetur potesias, veruntamen sibi et suis ex haeretica faece
complicibus, ut pro comperto habemus, longe aliud promittit, nempe ut,
exciso vel enervato Francorum regno, ubi Catholicarum partium summum
jam robur situm est, haeretica ipsorum pravitas per orbem Christisnum
universum praevaleat."--Letter of James to the Pope; evidently written
in 1689.]

[Footnote 454: Avaux Neg., Aug. 2/12 10/20 11/21 14/24 16/26 17/27 Aug
23/Sept 2 1688.]

[Footnote 455: Ibid., Sept. 4/14 1688.]

[Footnote 456: Burnet, i. 765.; Churchill's letter bears date Aug. 4.
1688.]

[Footnote 457: William to Bentinck, Aug. 17/27 1688.]

[Footnote 458: Memoirs of the Duke of Shrewsbury, 1718.]

[Footnote 459: London Gazette, April 25. 28. 1687.]

[Footnote 460: Secret Consults of the Romish Party in Ireland. This
account is strongly confirmed by what Bonrepaux wrote to Seignelay,
Sept. 12/22 1687. "Il (Sunderland) amassera beaucoup d'argent, le roi
son maitre lui donnant la plus grande partie de celui qui provient des
confiscations on des accommodemens que ceux qui ont encouru des peines
font pour obtenir leur grace."]

[Footnote 461: Adda says that Sunderland's terror was visible. Oct
26/Nov 5 1688.]

[Footnote 462: Compare Evelyn's account of her with what the Princess of
Denmark wrote about her to the Hague, and with her own letters to Henry
Sidney.]

[Footnote 463: Bonrepaux to Seignelay, July 11/21 1688.]

[Footnote 464: See her letters in the Sidney Diary and Correspondence
lately published. Mr. Fox, in his copy of Barillon's despatches, marked
the 30th of August N.S. 1688, as the date from which it was quite
certain that Sunderland was playing false.]

[Footnote 465: Aug 19/29 1688]

[Footnote 466: Sept 4/14 1688]

[Footnote 467: Avaux, July 19/29 July 31/Aug 10 Aug. [11]/21 1688; Lewis
to Barillon, Aug. 2/12, 16/26.]

[Footnote 468: Barillon, Aug. 20/30 Aug 23/Sept 2 1688 Adda, Aug 24/Sept
3; Clarke's Life of James, ii. 177. Orig. Mem.]

[Footnote 469: Lewis to Barillon, Sept. 3/13 8/18 11/21 1688.]

[Footnote 470: Avaux, Aug 23/Sept 2, Aug 30/Sept 9 1688.]

[Footnote 471: "Che l'adulazione e la vanita gli avevano tornato il
capo"--Adda, Aug 31/Sept 10 1688.]

[Footnote 472: Citters, Sept. 11/21 1688 Avaux, Sept. 17/27 Sept 27/Oct
7 Oct. 3 Wagenaar, book lx.; Sunderland's Apology. It has been often
asserted that James declined the help of a French army. The truth is
that no such army was offered. Indeed, the French troops would have
served James much more effectually by menacing the frontiers of Holland
than by crossing the Channel.]

[Footnote 473: Lewis to Barillon, Sept. 20/30 1688.]

[Footnote 474: Avaux, Sept 27/Oct 7 27. Oct. 4/14 1688.]

[Footnote 475: Madame de Sevigne, Oct 24/Nov 3 1688.]

[Footnote 476: Witsen MS. quoted by Wagenaar; Lord Lonsdale's Memoirs;
Avaux, Oct. 4/14 5/15 1688. The formal declaration of the States
General, dated Oct. 18/28 will be found in the Recueil des Traites, vol.
iv. no. 225.]

[Footnote 477: Abrege de la Vie de Frederic Duc de Schomberg, 1690;
Sidney to William, June 30. 1688; Burnet, i. 677.]

[Footnote 478: Burnet, i. 584.; Mackay's Memoirs.]

[Footnote 479: Burnet, i. 775. 780.]

[Footnote 480: Eachard's History of the Revolution, ii. 2.]

[Footnote 481: Pepys's Memoirs relating to the Royal Navy, 1690.
Clarke's Life of James the Second, ii. 186 Orig. Mem.; Adda, Sept 21/Oct
1 Citters, Sept 21/Oct 1]

[Footnote 482: Clarke's Life of James the Second, ii. 186. Orig. Mem.;
Adda, Sept 14/Oct 2 Citters, Sept 21/Oct 1]

[Footnote 483: Adda, Sept 28/Oct. 8. 1688. This despatch describes
strongly James's dread of an universal defection of his subjects.]

[Footnote 484: All the scanty light which we have respecting this
negotiation is derived from Reresby. His informant was a lady whom he
does not name, and who certainly was not to be implicitly trusted.]

[Footnote 485: London Gazette, Sept. 24. 27., Oct. 1., 1688.]

[Footnote 486: Tanner MSS.; Burnet, i. 784. Burnet has, I think,
confounded this audience with an audience which took place a few weeks
later.]

[Footnote 487: London Gazette, Oct. 8. 1688.]

[Footnote 488: Ibid.]

[Footnote 489: Ibid. Oct. 15. 1688; Adda, Oct. 12/22 The Nuncio,
though generally an enemy to violent courses, seems to have opposed the
restoration of Hough, probably from regard for the interests of Giffard
and the other Roman Catholics who were quartered in Magdalene College.
Leyburn declared himself "nel sentimento che fosse stato non spoglio,
e che il possesso in cui si trovano ora li Cattolici fosse violento ed
illegale, onde non era privar questi di no dritto acquisto, ma rendere
agli altri quello che era stato levato con violenza."]

[Footnote 490: London Gazette, Oct. 18. 1688.]

[Footnote 491: "Vento Papista." says Adda Oct 24/Nov 3 1688. The
expression Protestant wind seems to have been first applied to the wind
which kept Tyrconnel, during some time, from taking possession of the
government of Ireland. See the first part of Lillibullero.]

[Footnote 492: All the evidence on this point is collected in Howell's
edition of the State Trials.]

[Footnote 493: It will be found with much illustrative matter in
Howell's edition of the State Trials.]

[Footnote 494: Barillon, Oct. 8/18 16/26 18/28 Oct 25/Nov 4 Oct.
[27]/Nov 6 Oct 29/Nov 8 1688; Adda, Oct 26/Nov 5]

[Footnote 495: London Gazette, Oct. 29. 1688.]

[Footnote 496: Register of the Proceedings of the States of Holland and
West Friesland; Burnet, i. 782.]

[Footnote 497: London Gazette, Oct. 29. 1688; Burnet, i. 782.; Bentinck
to his wife, Oct. 21/31 Oct. 22/Nov 1 Oct 24/Nov 3 Oct. 27/Nov 6 1688.]

[Footnote 498: Citters. Nov. 2/12 1688: Adda, Nov. 2/12]

[Footnote 499: Ronquillo, Nov. 12/22 1688. "Estas respuestas," says
Ronquillo, "son ciertas, aunque mas las encubrian en la corte."]

[Footnote 500: London Gazette, Nov. 5 1688. The Proclamation is dated
Nov. 2.]

[Footnote 501: Tanner MSS.]

[Footnote 502: Burnet, i. 787.; Rapin; Whittle's Exact Diary; Expedition
of the Prince of Orange to England, 1688; History of the Desertion,
1688; Dartmouth to James. Nov. 5. 1688, in Dalrymple.]

[Footnote 503: Avaux, July 12/22 Aug. 14/24 1688. On this subject, Mr.
De Jonge, who is connected by affinity with the descendants of the
Dutch Admiral Evertsen, has kindly communicated to me some interesting
information derived from family papers. In a letter to Bentinck, dated
Sept. 6/16 1688, William insists strongly on the importance of avoiding
an action, and begs Bentinck to represent this to Herbert. "Ce n'est
pas le tems de faire voir sa bravoure, ni de se battre si l'on le
peut eviter. Je luy l'ai deja dit: mais il sera necessaire que vous le
repetiez et que vous le luy fassiez bien comprendre."]

[Footnote 504: Rapin's History; Whittle's Exact Diary. I have seen a
contemporary Dutch chart of the order in which the fleet sailed.]

[Footnote 505: Adda, Nov. 1688; Newsletter in the Mackintosh Collection;
Citters Nov 6/16]

[Footnote 506: Burnet, i. 788.; Extracts from the Legge Papers in the
Mackintosh Collection.]

[Footnote 507: I think that nobody who compares Burnet's account of
this conversation with Dartmouth's can doubt that I have correctly
represented what passed.]

[Footnote 508: I have seen a contemporary Dutch print of the
disembarkation. Some men are bringing the Prince's bedding into the hut
on which his flag is flying.]

[Footnote 509: Burnet, i. 789.; Legge Papers.]

[Footnote 510: On Nov. 9. 1688, James wrote to Dartmouth thus: "Nobody
could work otherwise than you did. I am sure all knowing seamen must be
of the same mind." But see Clarke's Life of James, ii. 207. Orig. Mem,]

[Footnote 511: Burnet, i. 790.]

[Footnote 512: See Whittle's Diary, the Expedition of his Highness,
and the Letter from Exon published at the time. I have myself seen two
manuscript newsletters describing the pomp of the Prince's entrance into
Exeter. A few months later a bad poet wrote a play, entitled "The late
Revolution." One scene is laid at Exeter. "Enter battalions of the
Prince's army, on their march into the city, with colours flying,
drums beating, and the citizens shouting." A nobleman named Misopapas
says,--"can you guess, my Lord, How dreadful guilt and fear has
represented Your army in the court? Your number and your stature Are
both advanced; all six foot high at least, In bearskins clad, Swiss,
Swedes, and Brandenburghers." In a song which appeared just after
the entrance into Exeter, the Irish are described as mere dwarfs in
comparison of the giants whom William commanded:

    "Poor Berwick, how will thy dear joys
     Oppose this famed viaggio?
     Thy tallest sparks wilt be mere toys
     To Brandenburgh and Swedish boys,
     Coraggio! Coraggio!"

Addison alludes, in the Freeholder, to the extraordinary effect which
these romantic stories produced.]

[Footnote 513: Expedition of the Prince of Orange; Oldmixon, 755.;
Whittle's Diary; Eachard, iii. 911.; London Gazette, Nov. 15. 1688.]

[Footnote 514: London Gazette, Nov. 15 1688; Expedition of the Prince of
Orange.]

[Footnote 515: Clarke's Life of James, ii. 210. Orig. Mem.; Sprat's
Narrative, Citters, Nov 6/16 1688]

[Footnote 516: Luttrell's Diary; Newsletter in the Mackintosh
Collection; Adda, Nov 16/26 1688]

[Footnote 517: Johnstone, Feb. 27. 1688 Citters of the same date.]

[Footnote 518: Lysons, Magna Britannia Berkshire.]

[Footnote 519: London Gazette, Nov. 15 1688; Luttrell's Diary.]

[Footnote 520: Burnet, i. 790. Life of William, 1703.]

[Footnote 521: Clarke's Life of James, ii. 215.; Orig. Mem.; Burnet, i.
790. Clarendon's Diary, Nov. 15 1688; London Gazette, Nov. 17.]

[Footnote 522: Clarke's Life of James, ii. 218.; Clarendon's Diary, Nov.
15. 1688 Citters, Nov. 16/26]

[Footnote 523: Clarendon's Diary, Nov. 15, 16, 17. 20. 1688.]

[Footnote 524: Clarke's Life of James, ii. 219. Orig. Mem.]

[Footnote 525: Clarendon's Diary, from Nov. 8. to Nov. 17. 1688.]

[Footnote 526: Clarke's Life of James, ii. 212. Orig. Mem.; Clarendon's
Diary, Nov. 17. 1688; Citters, Nov 20/30; Burnet, i. 791.; Some
Reflections upon the most Humble Petition to the King's most Excellent
Majesty, 1688; Modest Vindication of the Petition; First Collection of
Papers relating to English Affairs, 1688.]

[Footnote 527: Adda, Nov. 12/22 1688.]

[Footnote 528: Clarke's Life of James, 220, 221.]

[Footnote 529: Eachard's History of the Revolution.]

[Footnote 530: Seymour's reply to William is related by many writers. It
much resembles a story which is told of the Manriquez family. They, it
is said, took for their device the words, "Nos no descendemos de los
Reyes, sino los Reyes descienden de nos."--Carpentariana.]

[Footnote 531: Fourth Collection of Papers, 1688 Letter from Exon;
Burner, i. 792.]

[Footnote 532: Burnet, i. 792.; History of the Desertion; Second
Collection of Papers, 1688.]

[Footnote 533: Letter of Bath to the Prince of Orange, Nov. 18. 1688;
Dalrymple.]

[Footnote 534: First Collection of Papers, 1688; London Gazette, Nov.
22.]

[Footnote 535: Reresby's Memoirs; Clarke's. Life of James, ii. 231.
Orig. Mem.]

[Footnote 536: Cibber's Apology History of the Desertion; Luttrell's
Diary; Second Collection of Papers, 1688.]

[Footnote 537: Whittle's Diary; History of the Desertion; Luttrell's
Diary.]

[Footnote 538: Clarke's Life of James, i. 222. Orig. Mem; Barillon, Nov
21/Dec 1 1688; Sheridan MS.]

[Footnote 539: First Collection of Papers, 1688.]

[Footnote 540: Letter from Middleton to Preston dated Salisbury, Nov.
25. "Villany upon villany," says Middleton, "the last still greater than
the former." Clarke's Life of James, ii. 224, 225. Orig. Mem.]

[Footnote 541: History of the Desertion; Luttrell's Diary.]

[Footnote 542: Dartmouth's note on Burnet, i. 643.]

[Footnote 543: Clarendon's Diary, Nov. 26.; Clarke's Life of James, ii.
224.; Prince George's letter to the King has often been printed.]

[Footnote 544: The letter, dated Nov. 18, will be found in Dalrymple.]

[Footnote 545: Clarendon's Diary, Nov. 25, 26. 1688; Citters, Nov 26/Dec
6; Ellis Correspondence, Dec. 19.; Duchess of Marlborough's Vindication;
Burnet, i. 792; Compton to the Prince of Orange, Dec. 2. 1688, in
Dalrymple. The Bishop's military costume is mentioned in innumerable
pamphlets and lampoons.]

[Footnote 546: Dartmouth's note on Burnet, i. 792.; Citters Nov 26/Dec
6 1688; Clarke's Life of James, i. 226. Orig. Mem.; Clarendon's Diary,
Nov. 26; Revolution Politics.]

[Footnote 547: Clarke's Life of James, ii. 236. Orig. Mem.; Burnet, i.
794.: Luttrell's Diary; Clarendon's Diary, Nov. 27. 1688; Citters, Nov
27/Dec 7 and Nov 30/Dec 10

Citters evidently had his intelligence from one of the Lords who were
present. As the matter is important I will give two short passages from
his despatches. The King said, "Dat het by na voor hem unmogelyck was
to pardoneren persoonen wie so hoog in syn reguarde schuldig stonden,
vooral seer uytvarende jegens den Lord Churchill, wien hy hadde groot
gemaakt, en nogtans meynde de eenigste oorsake van alle dese desertie
en van de retraite van hare Coninglycke Hoogheden te wesen." One of
the lords, probably Halifax or Nottingham, "seer hadde geurgeert op de
securiteyt van de lords die nu met syn Hoogheyt geengageert staan. Soo
hoor ick," says Citters, "dat syn Majesteyt onder anderen soude gesegt
hebben; 'Men spreekt al voor de securiteyt voor andere, en niet voor
de myne.' Waar op een der Pairs resolut dan met groot respect soude
geantwoordt hebben dat, soo syne Majesteyt's wapenen in staat warm om
hem te connen mainteneren, dat dan sulk syne securiteyte koude wesen;
soo niet, en soo de difficulteyt dan nog to surmonteren was, dat het den
moeste geschieden door de meeste condescendance, en hoe meer die was,
en hy genegen om aan de natie contentement te geven, dat syne securiteyt
ook des to grooter soude wesen."]

[Footnote 548: Letter of the Bishop of St. Asaph to the Prince of
Orange, Dec. 17, 1688.]

[Footnote 549: London Gazette, Nov, 29. Dec. [3]. 1688; Clarendon's
Diary, Nov. 29, 30.]

[Footnote 550: Barillon, December 1/11 1688.]

[Footnote 551: James to Dartmouth, Nov. 25. 1688. The letters are in
Dalrymple.]

[Footnote 552: James to Dartmouth, Dec. 1. 1688.]

[Footnote 553: Luttrell's Diary.]

[Footnote 554: Second Collection of Papers, 1688; Dartmouth's Letter,
dated December 3. 1688, will be found in Dalrymple; Clarke's Life of
James, ii. 233. Orig. Mem. James accuses Dartmouth of having got up an
address from the fleet demanding a Parliament. This is a mere calumny.
The address is one of thanks to the King for having called a Parliament,
and was framed before Dartmouth had the least suspicion that His Majesty
was deceiving the nation.]

[Footnote 555: Luttrell's Diary.]

[Footnote 556: Adda, Dec. 17. 1688.]

[Footnote 557: The Nuncio says, "Se lo avesse fatto prima di ora, per il
Re ne sarebbe stato meglio."]

[Footnote 558: See the Secret History of the Revolution, by Hugh
Speke, 1715. In the London Library is a copy of this rare work with a
manuscript note which seems to be in Speke's own hand.]

[Footnote 559: Brand's History of Newcastle; Tickell's History of Hull.]

[Footnote 560: An account of what passed at Norwich may still be seen
in several collections on the original broadside. See also the Fourth
Collection of Papers, 1688.]

[Footnote 561: Clarke's Life of James, ii. 233.; MS. Memoir of the
Harley family in the Mackintosh Collection.]

[Footnote 562: Citters, Dec. 9/19 1688. Letter of the Bishop of Bristol
to the Prince of Orange, Dec 5. 1688, in Dalrymple.]

[Footnote 563: Citters, Nov 27/Dec 7 1688; Clarendon's Diary, Dec. 11.;
Song on Lord Lovelace's entry into Oxford, 1688; Burnet, i. 793.]

[Footnote 564: Clarendon's Diary, Dec. 2, 3, 4, 5. 1688.]

[Footnote 565: Whittles Exact Diary; Eachard's History of the
Revelation.]

[Footnote 566: Citters, Nov. 20/30 Dec. 9/19 1688.]

[Footnote 567: Clarendon's Diary, Dec. 6, 7. 1688.]

[Footnote 568: Clarendon's Diary, Dec. 7. 1688.]

[Footnote 569: History of the Desertion; Citters, Dec. 9/19 1688; Exact
Diary; Oldmixon, 760.]

[Footnote 570: See a very interesting note on the fifth canto of Sir
Walter Scott's Rokeby.]

[Footnote 571: My account of what passed at Hungerford is taken from
Clarendon's Diary, Dec. 8, 9. 1688; Burnet, i. 794; the Paper delivered
to the Prince by the Commissioners, and the Prince's Answer; Sir Patrick
Hume's Diary; Citters Dec. 9/19]

[Footnote 572: Clarke's Life of James, ii. 237. Burnet, strange to say,
had not heard, or had forgotten, that the prince was brought back to
London, i. 796.]

[Footnote 573: Clarke's Life of James, ii. 246.; Pere d'Orleans,
Revolutions d'Angleterre, xi.; Madame de Sevigne, Dec. 14/24. 1688;
Dangeau, Memoires, Dec. 13/23. As to Lauzun, see the Memoirs of
Mademoiselle and of the Duke of St. Simon, and the Characters of
Labruyere.]

[Footnote 574: History of the Desertion; Clarke's Life Of James. ii.
251. Orig. Mem.; Mulgrave's Account of the Revolution; Burnet, i. 795]

[Footnote 575: History of the Desertion; Mulgrave's Account of the
Revolution; Fachard's History of the Revolution.]

[Footnote 576: London Gazette, Dec. 13. 1688.]

[Footnote 577: Clarke's Life of James, ii. 259.; Mulgrave's Account of
the Revolution; Legge Papers in the Mackintosh Collection.]

[Footnote 578: London Gazette, Dec. 13 1688; Barillon, Dec. 14/24.;
Citters, same date; Luttrell's Diary; Clarke's Life of James, ii. 256.
Orig. Mem; Ellis Correspondence, Dec. 13.; Consultation of the Spanish
Council of State, Jan. 19/29, 1689. It appears that Ronquillo complained
bitterly to his government of his losses; "Sirviendole solo de consuelo
el haber tenido prevencion de poder consumir El Santisimo."]

[Footnote 579: London Gazette, Dec. 13 1688; Luttrell's Diary;
Mulgrave's Account of the Revolution; Consultation of the Spanish
Council of State, Jan. 19/29 1689. Something was said about reprisals:
but the Spanish council treated the suggestion with contempt. "Habiendo
sido este hecho por un furor de pueblo, sin consentimiento del gobierno
y antes contra su voluntad, como lo ha mostrado la satisfaccion que le
han dado y le han prometido, parece que no hay juicio humano que puede
aconsejar que se pase a semejante remedio."]

[Footnote 580: North's Life of Guildford, 220.; Jeffreys' Elegy;
Luttrell's Diary; Oldmixon, 762. Oldmixon was in the crowd, and was, I
doubt not, one of the most furious there. He tells the story well. Ellis
Correspondence; Barnet, i. 797. and Onslow's note.]

[Footnote 581: Adda, Dec. 9/19; Citters, Dec. 18/28]

[Footnote 582: Citters, Dec. 14/24. 1688; Luttrell's Diary; Ellis
Correspondence; Oldmixon, 761.; Speke's Secret History of the
Revolution; Clarke's Life of James, ii. 257.; Eachard's History of the
Revolution; History of the Desertion.]

[Footnote 583: Clarke's Life of James, ii. 258.]

[Footnote 584: Secret History of the Revolution.]

[Footnote 585: Clarendon's Diary, Dec. 13. 1688; Citters, Dec 14/24;
Eachard's History of the Revolution.]

[Footnote 586: Citters, Dec. 14/24 688; Luttrell's Diary.]

[Footnote 587: Clarke's Life of James ii. 251. Orig. Mem.; Letter
printed in Tindal's Continuation of Rapin. This curious letter is in the
Harl. MSS. 6852.]

[Footnote 588: Reresby was told, by a lady whom he does not name, that
the King had no intention of withdrawing till he received a letter from
Halifax, who was then at Hungerford. The letter, she said, informed
His Majesty that, if he staid, his life would be in danger. This is
certainly a mere romance. The King, before the Commissioners left
London, had told Barillon that their embassy was a mere feint, and
had expressed a full resolution to leave the country. It is clear from
Reresby's own narrative that Halifax thought himself shamefully used.]

[Footnote 589: Harl. MS. 255.]

[Footnote 590: Halifax MS.; Citters, Dec. 18/28. 1688.]

[Footnote 591: Mulgrave's Account of the Revolution.]

[Footnote 592: See his proclamation, dated from St. Germains, April 20.
1692.]

[Footnote 593: Clarke's Life of James, ii. 261. Orig. Mem.]

[Footnote 594: Clarendon's Diary, Dec. 16. 1688; Barnet, i. 800.]

[Footnote 595: Clarke's Life of James, ii. 262. Orig. Mem.; Barnet,
i. 799 In the History of the Desertion (1689), it is affirmed that the
shouts on this occasion were uttered merely by some idle boys, and that
the great body of the people looked on in silence. Oldmixon, who was
in the crowd, says the same; and Ralph, whose prejudices were very
different from Oldmixon's, tells us that the information which he had
received from a respectable eye witness was to the same effect. The
truth probably is that the signs of joy were in themselves slight, but
seemed extraordinary because a violent explosion of public indignation
had been expected. Barillon mentions that there had been acclamations
and some bonfires, but adds, "Le people dans le fond est pour le Prince
d'Orange." Dec. 17/27 1688.]

[Footnote 596: London Gazette, Dec. 16. 1688; Mulgrave's Account of the
Revolution; History of the Desertion; Burnet, i. 799.; Evelyn's Diary,
Dec. 13. 17. 1688.]

[Footnote 597: Clarke's History of James, ii. 262. Orig. Mem.]

[Footnote 598: Barillon, Dec. 17/27 1681; Clarke's Life of James, ii.
271.]

[Footnote 599: Mulgrave's Account of the Revolution; Clarendon's Diary,
Dec. 16. 1688.]

[Footnote 600: Burnet i. 800.; Clarendon's Diary, Dec. 17 1688; Citters,
Dec. 18/28. 1688.]

[Footnote 601: Burnet, i. 800.; Conduct of the Duchess of Marlborough;
Mulgrave's Account of the Revolution. Clarendon says nothing of this
under the proper date; but see his Diary, August 19. 1689.]

[Footnote 602: Harte's Life of Gustavus Adolphus.]

[Footnote 603: Clarke's Life of James ii. 264. mostly from Orig. Mem.;
Mulgrave's Account of the Revolution; Rapin de Thoyras. It must be
remembered that in these events Rapin was himself an actor.]

[Footnote 604: Clarke's Life of James, ii. 265. Orig. Mem.; Mulgrave's
Account of the Revolution; Burnet, i, 801.; Citters, Dec. 18/28. 1688.]

[Footnote 605: Citters, Dec. 18/28. 1688; Evelyn's Diary, same date;
Clarke's Life of James, ii. 266, 267. Orig. Mem.]

[Footnote 606: Citters Dec. 18/28 1688,]

[Footnote 607: Luttrell's Diary; Evelyn's Diary; Clarendon's Diary, Dec.
18. 1688; Revolution Politics.]

[Footnote 608: Fourth Collection of papers relating to the present
juncture of affairs in England, 1688; Burnet, i. 802, 803.; Calamy's
Life and Times of Baxter, chap. xiv.]

[Footnote 609: Burnet, i. 803.]

[Footnote 610: Gazette de France, Jan 26/ Feb 5 1689.]

[Footnote 611: History of the Desertion; Clarendon's Diary, Dec. 21.
1688; Burnet, i. 803. and Onslow's note.]

[Footnote 612: Clarendon's Diary, Dec. 21. 1688; Citters, same date.]

[Footnote 613: Clarendon's Diary, Dec. 21, 22. 1688; Clarke's Life of
James, ii. 268. 270. Orig. Mem.]

[Footnote 614: Clarendon, Dec. 23, 1688; Clarke's Life of James, ii.
271. 273. 275. Orig. Mem.]

[Footnote 615: Citters, Jan. 1/11. 1689; Witsen MS. quoted by Wagenaar,
book lx.]

[Footnote 616: Halifax's notes; Lansdowne MS. 255.; Clarendon's Diary,
Dec. 24. 1688; London Gazette, Dec. 31.]

[Footnote 617: Citters, Dec 28/Jan 4 1688.]

[Footnote 618: The objector was designated in contemporary books and
pamphlets only by his initials; and these were sometimes misinterpreted.
Eachard attributes the cavil to Sir Robert Southwell. But I have no
doubt that Oldmixon is right in putting it into the mouth of Sawyer.]

[Footnote 619: History of the Desertion; Life of William, 1703; Citters,
Dec 28/Jan 7 1688/9]

[Footnote 620: London Gazette, Jan. 3. 7. 1688/9.]

[Footnote 621: London Gazette, Jan. 10 17. 1688/9; Luttrell's Diary;
Legge Papers; Citters, 1/11 4/14 11/21. 1689; Ronquillo, Jan. 15/25 Feb
23/Mar 5; Consultation of the Spanish Council of State. March 26/April
5]

[Footnote 622: Burnet, i,. 802; Ronquillo, Jan. 2/12 Feb. 8/18. 1689.
The originals of these despatches were entrusted to me by the kindness
of the late Lady Holland and of the present Lord Holland. Prom the
latter despatch I will quote a very few words: "La tema de S. M.
Britanica a seguir imprudentes consejos perdio a los Catolicos aquella
quietud en que les dexo Carlos segundo. V. E. asegure a su Santidad que
mas sacare del Principe para los Catolicos que pudiera sacar del Rey."]

[Footnote 623: On December 13/23. 1688, the Admiral of Castile gave his
opinion thus: "Esta materia es de calidad que no puede dexar de padecer
nuestra sagrada religion o el servicio de V. M.; porque, si e1 Principe
de Orange tiene buenos succesos, nos aseguraremos de Franceses, pero
peligrara la religion." The Council was much pleased on February 16/26
by a letter of the Prince, in which he promised "que los Catolicos
que se portaren con prudencia no sean molestados, y gocen libertad de
conciencia, por ser contra su dictamen el forzar ni castigar por esta
razon a nadie."]

[Footnote 624: In the chapter of La Bruyere, entitled "Sur les
Jugemens," is a passage which deserves to be read, as showing in
what light our revolution appeared to a Frenchman of distinguished
abilities.]

[Footnote 625: My account of the reception of James and his wife in
France is taken chiefly from the letters of Madame de Sevigne and the
Memoirs of Dangeau.]

[Footnote 626: Albeville to Preston, Nov 23/Dec 3 1688, in the
Mackintosh Collection.]

[Footnote 627: "'Tis hier nu Hosanna: maar 't zal, veelligt, haast
Kruist hem kruist hem, zyn." Witsen, MS. in Wagenaar, book lxi. It is
an odd coincidence that, a very few years before, Richard Duke, a Tory
poet, once well known, but now scarcely remembered except by Johnson's
biographical sketch, had used exactly the same illustration about James

     "Was not of old the Jewish rabble's cry,
     Hosannah first, and after crucify?"
     --The Review.

Despatch of the Dutch Ambassadors Extraordinary, Jan. 8/18. 1689;
Citters, same date.]

[Footnote 628: London Gazette, Jan. 7. 1688/9.]

[Footnote 629: The Sixth Collection of Papers, 1689; Wodrow, III. xii.
4. App. 150, 151; Faithful Contendings Displayed; Burnet, i. 804.]

[Footnote 630: Perth to Lady Errol, Dec. 29. 1688; to Melfort, Dec. 21.
1688; Sixth Collection of Papers, 1689.]

[Footnote 631: Burnet, i. 805.; Sixth Collection of Papers, 1689.]

[Footnote 632: Albeville, Nov. 9/19. 1688.]

[Footnote 633: See the pamphlet entitled Letter to a Member of the
Convention, and the answer, 1689; Burnet, i. 809.]

[Footnote 634: Letter to the Lords of the Council, Jan. 4/14. 1688/9;
Clarendon's Diary, Jan 9/19]

[Footnote 635: It seems incredible that any man should really have
been imposed upon by such nonsense. I therefore think it right to quote
Sancroft's words,which are still extant in his own handwriting:

"The political capacity or authority of the King, and his name in the
government, are perfect and cannot fail; but his person being human
and mortal, and not otherwise privileged than the rest of mankind,
is subject to all the defects and failings of it. He may therefore
be incapable of directing the government and dispensing the public
treasure, &c. either by absence, by infancy, lunacy, deliracy, or
apathy, whether by nature or casual infirmity, or lastly, by some
invincible prejudices of mind, contracted and fixed by education and
habit, with unalterable resolutions superinduced, in matters wholly
inconsistent and incompatible with the laws, religion, peace, and true
policy of the kingdom. In all these cases (I say) there must be some one
or more persons appointed to supply such defect, and vicariously to him,
and by his power and authority, to direct public affairs. And this done
I say further, that all proceedings, authorities, commissions, grants,
&c. issued as formerly, are legal and valid to all intents, and the
people's allegiance is the same still, their oaths and obligations no
way thwarted.... So long as the government moves by the Kings authority,
and in his name, all those sacred ties and settled forms of proceedings
are kept, and no man's conscience burthened with anything he needs
scruple to undertake."--Tanner MS.; Doyly's Life of Sancroft. It was not
altogether without reason that the creatures of James made themselves
merry with the good Archbishop's English.]

[Footnote 636: Evelyn, Jan. 15. 1688/9.]

[Footnote 637: Clarendon's Diary, Dee. 24 1688; Burnet, i. 819.;
Proposals humbly offered in behalf of the Princess of Orange, Jan. 28.
1688/9.]

[Footnote 638: Burnet, i. 389., and the notes of Speaker Onslow.]

[Footnote 639: Evelyn's Diary, Sept. 26. 1672, Oct. 12. 1679, July 13.
1700; Seymour's Survey of London.]

[Footnote 640: Burnet, i. 388.; and Speaker Onslow's note.]

[Footnote 641: Citters, Jan 22/Feb 1 1689; Grey's Debates.]

[Footnote 642: Lords' and Commons' Journals, Jan. 22. 1688; Citters and
Clarendon's Diary of the same date.]

[Footnote 643: Lords' Journals, Jan. 25. 1683; Clarendon's Diary, Jan.
23. 25.]

[Footnote 644: Commons' Journals, Jan. 28. 1688/9; Grey's Debates,
Citters Jan 29/Feb 8 If the report in Grey's Debates be correct, Citters
must have been misinformed as to Sawyer's speech.]

[Footnote 645: Lords' and Commons' Journals, Jan. 29. 1688/9]

[Footnote 646: Clarendon's Diary, Jan. 21. 1688/9; Burnet, i. 810;
Doyly's Life of Sancroft;]

[Footnote 647: See the Act of Uniformity.]

[Footnote 648: Stat. 2 Hen. 7. c. I.: Lord Coke's Institutes, part iii.
chap i.; Trial of Cook for high treason, in the Collection of State
Trials; Burnet, i. 873. and Swift's note.]

[Footnote 649: Lords Journals Jan. 29. 1688/9; Clarendon's Diary;
Evelyn's Diary; Citters; Eachard's History of the Revolution; Barnet,
i. 813.; History of the Reestablishment of the Government, 1689. The
numbers of the Contents and Not Contents are not given in the journals,
and are differently reported by different writers. I have followed
Clarendon, who took the trouble to make out lists of the majority and
minority.]

[Footnote 650: Grey's Debates; Evelyn's Diary; Life of Archbishop Sharp,
by his son; Apology for the New Separation, in a letter to Dr. John
Sharp, Archbishop of York, 1691.]

[Footnote 651: Lords' Journals, Jan. 30. 1689/8; Clarendon's Diary.]

[Footnote 652: Dartmouth's note on Burnet i. 393. Dartmouth says that it
was from Fagel that the Lords extracted the hint. This was a slip of the
pen very pardonable in a hasty marginal note; but Dalrymple and others
ought not to have copied so palpable a blunder. Fagel died in Holland,
on the 5th of December 1688, when William was at Salisbury and James
at Whitehall. The real person was, I suppose, Dykvelt, Bentinck, or
Zulestein, most probably Dykvelt.]

[Footnote 653: Both the service and Burnet's sermon are still to be
found in our great libraries, and will repay the trouble of perusal.]

[Footnote 654: Lords' Journals, Jan. 31. 1688/9.]

[Footnote 655: Citters, Feb. 5/15. 1689; Clarendon's Diary, Feb. 2. The
story is greatly exaggerated in the work entitled Revolution Politics,
an eminently absurd book, yet of some value as a record of the foolish
reports of the day. Greys Debates.]

[Footnote 656: The letter of James, dated Jan 24/Feb 3 1689, will be
found in Kennet. It is most disingenuously garbled in Clarke's Life
of James. See Clarendon's Diary, Feb. 2. 4.; Grey's Debates; Lords'
Journals, Feb. 2. 4. 1688/9.]

[Footnote 657: It has been asserted by several writers, and, among
others, by Ralph and by M. Mazure, that Danby signed this protest. This
is a mistake. Probably some person who examined the journals before they
were printed mistook Derby for Danby. Lords' Journals, Feb. 4. 1688/9.
Evelyn, a few days before, wrote Derby, by mistake, for Danby. Diary,
Jan. 29. 1688/9]

[Footnote 658: Commons' Journals, Feb. 5. 1688/9]

[Footnote 659: Burnet, i. 819.]

[Footnote 660: Clarendon's Diary, Jan. 1, 4, 8, 9, 10, 11, 12, 13, 14,
1688/9; Burnet, i. 807.]

[Footnote 661: Clarendon's Diary, Feb, 5. 168/9; Duchess of
Marlborough's Vindication; Mulgrave's Account of the Revolution.]

[Footnote 662: Burnet, i. 820. Burnet says that he has not related the
events of this stirring time in chronological order. I have therefore
been forced to arrange them by guess: but I think that I can scarcely
be wrong in supposing that the letter of the Princess of Orange to
Danby arrived, and that the Prince's explanation of his views was
given, between Thursday the 31st of January, and Wednesday the 6th of
February.]

[Footnote 663: Mulgrave's Account of the Revolution. In the first three
editions, I told this story incorrectly. The fault was chiefly my own
but partly Burnet's, by whose careless use of the pronoun _he_, I was
misled. Burnet, i. 818]

[Footnote 664: Commons' Journals, Feb. 6. 1688/9]

[Footnote 665: See the Lords' and Commons' Journals of Feb. 6. 1688/9
and the Report of the Conference.]

[Footnote 666: Lords' Journals, Feb. 6. 1688/9; Clarendon's Diary;
Burnet, i. 822. and Dartmouth's note; Citters, Feb. 8/18,. I have
followed Clarendon as to the numbers. Some writers make the majority
smaller and some larger.]

[Footnote 667: Lords Journals, Feb. 6, 7. 1688/9; Clarendon's Diary.]

[Footnote 668: Commons Journals, Jan. 29., Feb. 2. 1688/9.]

[Footnote 669: Commons' Journal's, Feb, 2. 1683.]

[Footnote 670: Grey's Debates; Burnet, i. 822.]

[Footnote 671: Commons' Journals, Feb. 4. 8. 11, 12.; Lords' Journals,
Feb. 9. 11. 12, 1688/9]

[Footnote 672: London Gazette, Feb. 14. 1688/9; Citters, Feb. 12/22.]

[Footnote 673: Duchess of Marlborough's Vindication; Review of the
Vindication; Burnet, i. 781. 825. and Dartmouth's note; Evelyn's Diary,
Feb. 21. 1688/9.]

[Footnote 674: Lords' and Commons' Journals, Feb. 14 1688/9; Citters,
Feb. 15/25. Citters puts into William's mouth stronger expressions of
respect for the authority of Parliament than appear in the journals; but
it is clear from what Powle said that the report in the journals was not
strictly accurate.]

[Footnote 675: London Gazette, Feb. 14. 1688/9; Lords' and Commons'
Journals, Feb. 13.; Citters, Feb 15/25; Evelyn, Feb. 21.]





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