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Title: Battle Studies; Ancient and Modern Battle
Author: Ardant du Picq, Charles Jean Jacques Joseph, 1821-1870
Language: English
As this book started as an ASCII text book there are no pictures available.


*** Start of this LibraryBlog Digital Book "Battle Studies; Ancient and Modern Battle" ***


BATTLE STUDIES

ANCIENT AND MODERN BATTLE

By Colonel Ardant Du Picq

French Army



Translated From The Eighth Edition In The French

By Colonel John N. Greely

Field Artillery, U.S. Army

And Major Robert C. Cotton

General Staff (Infantry), U.S. Army

Joint Author of "Military Field Notebook"

1921

[Transcriber's note: Footnotes have been moved to the end of the book.]

[Illustration: COLONEL ARDANT DU PICQ]

[Illustration:
Letter from Marshal Foch to Major General A. W. Greely
Dated Malsherbe, October 23, 1920]



TRANSLATION OF A LETTER FROM MARSHAL FOCH TO MAJOR GENERAL A. W.
GREELY, DATED MALSHERBE, OCTOBER 23, 1920


   MY DEAR GENERAL:

   Colonel Ardant du Picq was the exponent of _moral force_, the
   most powerful element in the strength of armies. He has shown it to
   be the preponderating influence in the outcome of battles.

   Your son has accomplished a very valuable work in translating his
   writings. One finds his conclusions amply verified in the
   experience of the American Army during the last war, notably in the
   campaign of 1918.

   Accept, my dear General, my best regards.
   F. FOCH.



PREFACE

BY FRANK H. SIMONDS
Author of "History of the World War," "'They Shall Not Pass'--Verdun,"
Etc.


In presenting to the American reading public a translation of a volume
written by an obscure French colonel, belonging to a defeated army, who
fell on the eve of a battle which not alone gave France over to the
enemy but disclosed a leadership so inapt as to awaken the suspicion
of treason, one is faced by the inevitable interrogation--"Why?"

Yet the answer is simple. The value of the book of Ardant du Picq lies
precisely in the fact that it contains not alone the unmistakable
forecast of the defeat, itself, but a luminous statement of those
fundamental principles, the neglect of which led to Gravelotte and
Sedan.

Napoleon has said that in war the moral element is to all others as
three is to one. Moreover, as du Picq impressively demonstrates, while
all other circumstances change with time, the human element remains
the same, capable of just so much endurance, sacrifice, effort, and no
more. Thus, from Caesar to Foch, the essential factor in war endures
unmodified.

And it is not the value of du Picq's book, as an explanation of the
disasters of 1870, but of the triumphs of 1914-18, which gives it
present and permanent interest. It is not as the forecast of why
Bazaine, a type of all French commanders of the Franco-Prussian War,
will fail, but why Foch, Joffre, Pétain will succeed, that the volume
invites reading to-day.

Beyond all else, the arresting circumstances in the fragmentary pages,
perfect in themselves but incomplete in the conception of their
author, is the intellectual and the moral kinship they reveal between
the soldier who fell just before the crowning humiliation of
Gravelotte and the victor of Fère Champenoise, the Yser and the
colossal conflict of 1918 to which historians have already applied the
name of the Battle of France, rightly to suggest its magnitude.

Read the hastily compiled lectures of Foch, the teacher of the École
de Guerre, recall the fugitive but impressive words of Foch, the
soldier, uttered on the spur of the moment, filled with homely phrase,
and piquant figure and underlying all, one encounters the same
integral conception of war and of the relation of the moral to the
physical, which fills the all too scanty pages of du Picq.

"For me as a soldier," writes du Picq, "the smallest detail caught on
the spot and in the heat of action is more instructive than all the
Thiers and the Jominis in the world." Compare this with Foch
explaining to his friend André de Mariecourt, his own emotions at the
critical hour at Fère Champenoise, when he had to invent something new
to beguile soldiers who had retreated for weeks and been beaten for
days. His tactical problem remained unchanged, but he must give his
soldiers, tired with being beaten to the "old tune" a new air, which
would appeal to them as new, something to which they had not been
beaten, and the same philosophy appears.

Du Picq's contemporaries neglected his warning, they saw only the
outward circumstances of the Napoleonic and Frederican successes. In
vain du Picq warned them that the victories of Frederick were not the
logical outgrowth of the minutiae of the Potsdam parades. But du Picq
dead, the Third Empire fallen, France prostrated but not annihilated
by the defeats of 1870, a new generation emerged, of which Foch was
but the last and most shining example. And this generation went back,
powerfully aided by the words of du Picq, to that older tradition, to
the immutable principles of war.

With surprising exactness du Picq, speaking in the abstract, foretold
an engagement in which the mistakes of the enemy would be
counterbalanced by their energy in the face of French passivity, lack
of any control conception. Forty years later in the École de Guerre,
Foch explained the reasons why the strategy of Moltke, mistaken in all
respects, failed to meet the ruin it deserved, only because at
Gravelotte Bazaine could not make up his mind, solely because of the
absence in French High Command of precisely that "Creed of Combat" the
lack of which du Picq deplored.

Of the value of du Picq's work to the professional soldier, I
naturally cannot speak, but even for the civilian, the student of
military events, of war and of the larger as well as the smaller
circumstances of battle, its usefulness can hardly be exaggerated.
Reading it one understands something, at least of the soul as well as
the science of combat, the great defeats and the great victories of
history seem more intelligible in simple terms of human beings. Beyond
this lies the contemporaneous value due to the fact that nowhere can
one better understand Foch than through the reading of du Picq.

By translating this volume of du Picq and thus making it available for
an American audience whose interest has been inevitably stirred by
recent events, the translators have done a public as well as a
professional service. Both officers enjoyed exceptional opportunities
and experiences on the Western front. Col. Greely from Cantigny to the
close of the battle of the Meuse-Argonne was not only frequently
associated with the French army, but as Chief of Staff of our own
First Division, gained a direct knowledge of the facts of battle,
equal to that of du Picq, himself.

On the professional side the service is obvious, since before the last
war the weakness of the American like the British Army, a weakness
inevitable, given our isolation, lay in the absence of adequate study
of the higher branches of military science and thus the absence of
such a body of highly skilled professional soldiers, as constituted
the French or German General Staff. The present volume is a clear
evidence that American officers themselves have voluntarily undertaken
to make good this lack.

On the non-professional side and for the general reader, the service
is hardly less considerable, since it supplies the least technically
informed with a simply comprehensible explanation of things which
almost every one has struggled to grasp and visualize during the last
six years extending from the battle of Marne in 1914 to that of the
Vistula in 1920.

Of the truth of this latter assertion, a single example will perhaps
suffice. Every forthcoming military study of the campaign of 1914
emphasizes with renewed energy the fact that underlying all the German
conceptions of the opening operations was the purpose to repeat the
achievement of Hannibal at Cannae, by bringing the French to battle
under conditions which should, on a colossal scale, reproduce those of
Hannibal's greatest victory. But nowhere better than in du Picq's
volume, are set forth the essential circumstances of the combat which,
after two thousand years gave to Field Marshal von Schlieffen the root
ideas for the strategy expressed in the first six weeks of 1914. And,
as a final observation, nowhere better than in du Picq's account, can
one find the explanation of why the younger Moltke failed in executing
those plans which gave Hannibal one of the most shining triumphs in
all antiquity.

Thus, although he died in 1870, du Picq lives, through his book, as
one of the most useful guides to a proper understanding of a war
fought nearly half a century later.

FRANK H. SIMONDS.

Snowville, New Hampshire,
October 15, 1920.



TRANSLATORS' NOTE


Colonel Ardant du Picq's "Battle Studies" is a French military
classic. It is known to every French army officer; it is referred to
as an established authority in such works as Marshal Foch's "The
Principles of War." It has been eagerly read in the original by such
American army officers as have chanced upon it; probably only the
scarcity of thinking men with military training has precluded the
earlier appearance of an American edition.

The translators feel that the war with Germany which brought with it
some military training for all the best brains of the country has
prepared the field for an American edition of this book. They are sure
that every American reader who has had actual battle experience in any
capacity will at some point say to himself, "That is absolutely
true...." or, "That reminds me of the day...."

Appendices II, III, IV, and V, appearing in the edition from which
this translation is made, deal with issues and military questions
entirely French and not of general application. They are therefore not
considered as being of sufficient interest to be reproduced herein.
Appendix VI of the original appears herein as Appendix II.

The translation is unpretentious. The translators are content to
exhibit such a work to the American military public without changing
its poignancy and originality. They hope that readers will enjoy it as
much as they have themselves.

J. N. G.

R. C. C.



INTRODUCTION


We present to the public the complete works of Colonel Ardant du Picq,
arranged according to the plan of the author, enlarged by unpublished
fragments and documents.

These unpublished documents are partially known by those who have read
"Studies on Combat" (Hachette & Dumaine, 1880). A second edition was
called for after a considerable time. It has left ineffaceable traces
in the minds of thinking men with experience. By its beauty and the
vigor of its teachings, it has created in a faithful school of
disciples a tradition of correct ideas.

For those familiar with the work, there is no need for emphasizing the
importance and usefulness of this rejuvenated publication. In it they
will find new sources of interest, which will confirm their admiration
for the author.

They will also rejoice in the popularity of their teacher, already
highly regarded in the eyes of his profession on account of his
presentation of conclusions, the truth of which grows with years. His
work merits widespread attention. It would be an error to leave it in
the exclusive possession of special writers and military technicians.
In language which is equal in power and pathetic beauty, it should
carry its light much further and address itself to all readers who
enjoy solid thought. Their ideas broadened, they will, without fail,
join those already initiated.

No one can glance over these pages with indifference. No one can fail
to be moved by the strong and substantial intellect they reveal. No
one can fail to feel their profound depths. To facilitate treatment of
a subject which presents certain difficulties, we shall confine
ourselves to a succinct explanation of its essential elements, the
general conception that unites them, and the purpose of the author.
But we must not forget the dramatic mutilation of the work
unfortunately never completed because of the glorious death of Ardant
du Picq.

When Colonel Ardant du Picq was killed near Metz in 1870 by a Prussian
shell, he left works that divide themselves into two well-defined
categories:

(1) Completed works:

   Pamphlet (printed in 1868 but not intended for sale), which forms
   the first part of the present edition: Ancient Battle.

   A series of memoirs and studies written in 1865. These are partly
   reproduced in Appendices I and II herein.

(2) Notes jotted down on paper, sometimes developed into complete
   chapters not requiring additions or revision, but sometimes
   abridged and drawn up in haste. They reveal a brain completely
   filled with its subject, perpetually working, noting a trait in a
   rapid phrase, in a vibrating paragraph, in observations and
   recollections that a future revision was to compile, unite and
   complete.

   The collection of these notes forms the second part: Modern Battle.

   These notes were inspired by certain studies or memoirs which are
   presented in Appendices I-V, and a Study on Combat, with which the
   Colonel was occupied, and of which we gave a sketch at the end of
   the pamphlet of 1868. He himself started research among the
   officers of his acquaintance, superiors, equals or subordinates,
   who had served in war. This occupied a great part of his life.

In order to collect from these officers, without change or
misrepresentation, statements of their experiences while leading their
men in battle or in their divers contacts with the enemy, he sent to
each one a questionnaire, in the form of a circular. The reproduction
herein is from the copy which was intended for General Lafont de
Villiers, commanding the 21st Division at Limoges. It is impossible to
over-emphasize the great value of this document which gives the key to
the constant meditations of Ardant du Picq, the key to the reforms
which his methodical and logical mind foresaw. It expounds a principle
founded upon exact facts faithfully stated. His entire work, in
embryo, can be seen between the lines of the questionnaire. This was
his first attempt at reaction against the universal routine
surrounding him.

From among the replies which he received and which his family
carefully preserved, we have extracted the most conclusive. They will
be found in Appendix II--Historical Documents. Brought to light, at
the urgent request of the author, they complete the book,
corroborating statements by examples. They illuminate his doctrines by
authentic historical depositions.

In arranging this edition we are guided solely by the absolute respect
which we have for the genius of Ardant du Picq. We have endeavored to
reproduce his papers in their entirety, without removing or adding
anything. Certain disconnected portions have an inspired and fiery
touch which would be lessened by the superfluous finish of an attempt
at editing. Some repetitions are to be found; they show that the
appendices were the basis for the second part of the volume, Modern
Battle. It may be stated that the work, suddenly halted in 1870,
contains criticisms, on the staff for instance, which aim at radical
reforms.

ERNEST JUDET.



CONTENTS



FRONTISPIECE--PORTRAIT OF COLONEL ARDANT DU PICQ

FOREWORD

PREFACE

TRANSLATOR'S NOTE

INTRODUCTION

A MILITARY THINKER

RECORD OF MILITARY SERVICE OF COLONEL ARDANT DU PICQ

EXTRACT FROM THE HISTORY OF THE 10TH INFANTRY REGIMENT



PART ONE: ANCIENT BATTLE


INTRODUCTION

CHAPTER
I   MAN IN PRIMITIVE AND ANCIENT COMBAT

II  KNOWLEDGE OF MAN MADE ROMAN TACTICS; THE SUCCESSES OF HANNIBAL;
    THOSE OF CAESAR

III ANALYSIS OF THE BATTLE OF CANNAE

IV  ANALYSIS OF THE BATTLE OF PHARSALUS AND SOME CHARACTERISTIC
    EXAMPLES

V   MORALE IN ANCIENT BATTLE

VI  HOW REAL COMBATANTS ARE OBTAINED AND HOW THE FIGHTING OF TO-DAY
    REQUIRES THEM TO BE MORE DEPENDABLE THAN IN ANCIENT BATTLE

VII PURPOSE OF THIS STUDY AND WHAT IS NECESSARY TO COMPLETE IT



PART TWO: MODERN BATTLE


I   GENERAL DISCUSSION

    1. Ancient and Modern Battle
    2. Moral Elements in Battle
    3. Material and Moral Effect
    4. The Theory of Strong Battalions
    5. Combat Methods

II  INFANTRY

    1. Masses--Deep Columns
    2. Skirmishers--Supports--Reserves--Squares
    3. Firing
    4. Marches--Camps--Night Attacks

III CAVALRY

    1. Cavalry and Modern Appliances
    2. Cavalry Against Cavalry
    3. Cavalry Against Infantry
    4. Armor and Armament

IV  ARTILLERY

V   COMMAND, GENERAL STAFF AND ADMINISTRATION

VI  SOCIAL AND MILITARY INSTITUTIONS; NATIONAL CHARACTERISTICS



APPENDICES


I   MEMORANDUM ON INFANTRY FIRE

    1. Introduction
    2. Succinct History of the Development of Small Arms, from
       the Arquebus to Our Rifle
    3. Progressive Introduction of Fire-Arms Into the Armament
       of the Infantryman
    4. The Classes of Fire Employed with Each Weapon
    5. Methods of Fire Used in the Presence of the Enemy;
       Methods Recommended or Ordered but Impractical
    6. Fire at Will--Its Efficacy
    7. Fire by Rank Is a Fire to Occupy the Men in Ranks
    8. The Deadly Fire Is the Fire of Skirmishers
    9. The Absolute Impossibility of Fire at Command

II  HISTORICAL DOCUMENTS

    1. Cavalry (An Extract from Xenophon)
    2. Marius Against the Cimbrians (Extract from Plutarch's
       "Life of Marius")
    3. The Battle of The Alma (Extract from the Correspondence
       of Colonel Ardant du Picq)
    4. The Battle of the Alma (Extract from the Correspondence
       of Colonel Ardant du Picq)
    5. The Battle of Inkermann (Extract from the Correspondence
       of Colonel Ardant du Picq)
    6. The Battle of Magenta (Extract from the Correspondence of
       Colonel Ardant du Picq)
    7. The Battle of Solferino (Extract from the Correspondence
       of Colonel Ardant du Picq)
    8. Mentana (Extract from the Correspondence of Colonel Ardant
       du Picq)



BATTLE STUDIES



A MILITARY THINKER


Near Longeville-les-Metz on the morning of August 15, 1870, a stray
projectile from a Prussian gun mortally wounded the Colonel of the
10th Regiment of the Line. The obscure gunner never knew that he had
done away with one of the most intelligent officers of our army, one
of the most forceful writers, one of the most clear-sighted
philosophers whom sovereign genius had ever created.

Ardant du Picq, according to the Annual Register, commanded but a
regiment. He was fitted for the first rank of the most exalted. He
fell at the hour when France was thrown into frightful chaos, when all
that he had foreseen, predicted and dreaded, was being terribly
fulfilled. New ideas, of which he was the unknown trustee and
unacknowledged prophet, triumphed then at our expense. The disaster
that carried with it his sincere and revivifying spirit, left in the
tomb of our decimated divisions an evidence of the necessity for
reform. When our warlike institutions were perishing from the lack of
thought, he represented in all its greatness the true type of military
thinker. The virile thought of a military thinker alone brings forth
successes and maintains victorious nations. Fatal indolence brought
about the invasion, the loss of two provinces, the bog of moral
miseries and social evils which beset vanquished States.

The heart and brain of Ardant du Picq guarded faithfully a worthy but
discredited cult. Too frequently in the course of our history virtues
are forsaken during long periods, when it seems that the entire race
is hopelessly abased. The mass perceives too late in rare individuals
certain wasted talents--treasures of sagacity, spiritual vigor, heroic
and almost supernatural comprehension. Such men are prodigious
exceptions in times of material decadence and mental laxness. They
inherit all the qualities that have long since ceased to be current.
They serve as examples and rallying points for other generations, more
clear-sighted and less degenerate. On reading over the extraordinary
work of Ardant du Picq, that brilliant star in the eclipse of our
military faculties, I think of the fatal shot that carried him off
before full use had been found for him, and I am struck by melancholy.
Our fall appears more poignant. His premature end seems a punishment
for his contemporaries, a bitter but just reproach.

Fortunately, more honored and believed in by his successors, his once
unappreciated teaching contributes largely to the uplift and to the
education of our officers. They will be inspired by his original views
and the permanent virtue contained therein. They will learn therefrom
the art of leading and training our young soldiers and can hope to
retrieve the cruel losses of their predecessors.

Ardant du Picq amazes one by his tenacity and will power which,
without the least support from the outside, animate him under the
trying conditions of his period of isolated effort.

In an army in which most of the seniors disdained the future and
neglected their responsibilities, rested satisfied on the laurels of
former campaigns and relied on superannuated theories and the
exercises of a poor parade, scorned foreign organizations and believed
in an acquired and constant superiority that dispenses with all work,
and did not suspect even the radical transformations which the
development of rifles and rapid-fire artillery entail; Ardant du Picq
worked for the common good. In his modest retreat, far from the
pinnacles of glory, he tended a solitary shrine of unceasing activity
and noble effort. He burned with the passions which ought to have
moved the staff and higher commanders. He watched while his
contemporaries slept.

Toward the existing system of instruction and preparation which the
first blow shattered, his incorruptible honesty prevented him from
being indulgent. While terrified leaders passed from arrogance or
thoughtlessness to dejection and confusion, the blow was being struck.
Served by his marvelous historical gifts, he studied the laws of
ancient combat in the poorly interpreted but innumerable documents of
the past. Then, guided by the immortal light which never failed, the
feverish curiosity of this soldier's mind turned towards the research
of the laws of modern combat, the subject of his preference. In this
study he developed to perfection his psychological attainments. By the
use of these attainments he simplified the theory of the conduct of
war. By dissecting the motor nerves of the human heart, he released
basic data on the essential principles of combat. He discovered the
secret of combat, the way to victory.

Never for a second did Ardant du Picq forget that combat is the
object, the cause of being, the supreme manifestation of armies. Every
measure which departs therefrom, which relegates it to the middle
ground is deceitful, chimerical, fatal. All the resources accumulated
in time of peace, all the tactical evolutions, all the strategical
calculations are but conveniences, drills, reference marks to lead up
to it. His obsession was so overpowering that his presentation of it
will last as long as history. This obsession is the rôle of man in
combat. Man is the incomparable instrument whose elements, character,
energies, sentiments, fears, desires, and instincts are stronger than
all abstract rules, than all bookish theories. War is still more of an
art than a science. The inspirations which reveal and mark the great
strategists, the leaders of men, form the unforeseen element, the
divine part. Generals of genius draw from the human heart ability to
execute a surprising variety of movements which vary the routine; the
mediocre ones, who have no eyes to read readily therein, are doomed to
the worst errors.

Ardant du Picq, haunted by the need of a doctrine which would correct
existing evils and disorders, was continually returning to the
fountain-head. Anxious to instruct promising officers, to temper them
by irrefutable lessons, to mature them more rapidly, to inspire them
with his zeal for historical incidents, he resolved to carry on and
add to his personal studies while aiding them. Daring to take a
courageous offensive against the general inertia of the period, he
translated the problem of his whole life into a series of basic
questions. He presented in their most diverse aspects, the basic
questions which perplex all military men, those of which knowledge in
a varying degree of perfection distinguish and classify military men.
The nervous grasp of an incomparable style models each of them, carves
them with a certain harshness, communicates to them a fascinating yet
unknown authority which crystallizes them in the mind, at the same
time giving to them a positive form that remains true for all armies,
for all past, present and future centuries. Herewith is the text of
the concise and pressing questions which have not ceased to be as
important to-day (1902) as they were in 1870:

"_General_,

"In the last century, after the improvements of the rifle and field
artillery by Frederick, and the Prussian successes in war--to-day,
after the improvement of the new rifle and cannon to which in part the
recent victories are due--we find all thinking men in the army asking
themselves the question: 'How shall we fight to-morrow?' We have no
creed on the subject of combat. And the most opposing methods confuse
the intelligence of military men.

"Why? A common error at the starting point. One might say that no one
is willing to acknowledge that it is necessary to understand yesterday
in order to know to-morrow, for the things of yesterday are nowhere
plainly written. The lessons of yesterday exist solely in the memory
of those who know how to remember because they have known how to see,
and those individuals have never spoken. I make an appeal to one of
those.

"The smallest detail, taken from an actual incident in war, is more
instructive for me, a soldier, than all the Thiers and Jominis in the
world. They speak, no doubt, for the heads of states and armies but
they never show me what I wish to know--a battalion, a company, a
squad, in action.

"Concerning a regiment, a battalion, a company, a squad, it is
interesting to know: The disposition taken to meet the enemy or the
order for the march toward them. What becomes of this disposition or
this march order under the isolated or combined influences of
accidents of the terrain and the approach of danger?

"Is this order changed or is it continued in force when approaching
the enemy?

"What becomes of it upon arriving within the range of the guns, within
the range of bullets?

"At what distance is a voluntary or an ordered disposition taken
before starting operations for commencing fire, for charging, or both?

"How did the fight start? How about the firing? How did the men adapt
themselves? (This may be learned from the results: So many bullets
fired, so many men shot down--when such data are available.) How was
the charge made? At what distance did the enemy flee before it? At
what distance did the charge fall back before the fire or the good
order and good dispositions of the enemy, or before such and such a
movement of the enemy? What did it cost? What can be said about all
these with reference to the enemy?

"The behavior, i.e., the order, the disorder, the shouts, the
silence, the confusion, the calmness of the officers and men whether
with us or with the enemy, before, during, and after the combat?

"How has the soldier been controlled and directed during the action?
At what instant has he had a tendency to quit the line in order to
remain behind or to rush ahead?

"At what moment, if the control were escaping from the leader's hands,
has it no longer been possible to exercise it?

"At what instant has this control escaped from the battalion
commander? When from the captain, the section leader, the squad
leader? At what time, in short, if such a thing did take place, was
there but a disordered impulse, whether to the front or to the rear
carrying along pell-mell with it both the leaders and men?

"Where and when did the halt take place?

"Where and when were the leaders able to resume control of the men?

"At what moments before, during, or after the day, was the battalion
roll-call, the company roll-call made? The results of these
roll-calls?

"How many dead, how many wounded on the one side and on the other; the
kind of wounds of the officers, non-commissioned officers, corporals,
privates, etc., etc.?

"All these details, in a word, enlighten either the material or the
moral side of the action, or enable it to be visualized. Possibly, a
closer examination might show that they are matters infinitely more
instructive to us as soldiers than all the discussions imaginable on
the plans and general conduct of the campaigns of the greatest captain
in the great movements of the battle field. From colonel to private we
are soldiers, not generals, and it is therefore our trade that we
desire to know.

"Certainly one cannot obtain all the details of the same incident. But
from a series of true accounts there should emanate an ensemble of
characteristic details which in themselves are very apt to show in a
striking, irrefutable way what was necessarily and forcibly taking
place at such and such a moment of an action in war. Take the estimate
of the soldier obtained in this manner to serve as a base for what
might possibly be a rational method of fighting. It will put us on
guard against _a priori_ and pedantic school methods.

"Whoever has seen, turns to a method based on his knowledge, his
personal experience as a soldier. But experience is long and life is
short. The experiences of each cannot therefore be completed except by
those of others.

"And that is why, General, I venture to address myself to you for your
experiences.

"Proofs have weight.

"As for the rest, whether it please you to aid or not, General, kindly
accept the assurance of most respectful devotion from your obedient
servant."

       *       *       *       *       *

The reading of this unique document is sufficient to explain the glory
that Ardant du Picq deserved. In no other career has a professional
ever reflected more clearly the means of pushing his profession to
perfection; in no profession has a deeper penetration of the resources
been made.

It pleases me particularly to associate the two words 'penseur' and
'militaire,' which, at the present time, the ignorance of preconceived
opinion too frequently separates. Because such opinion is on the verge
of believing them to be incompatible and contradictory.

Yet no calling other than the true military profession is so fitted to
excite brain activity. It is preëminently the calling of action, at
the same time diverse in its combinations and changing according to
the time and locality wherein it is put to practice. No other
profession is more complex nor more difficult, since it has for its
aim and reason the instruction of men to overcome by training and
endurance the fatigue and perils against which the voice of
self-preservation is raised in fear; in other words, to draw from
nature what is most opposed and most antipathic to this nature.

There is, however, much of routine in the customs of military life,
and, abuse of it may bring about gross satires which in turn bring it
into derision. To be sure, the career has two phases because it must
fulfill simultaneously two exigencies. From this persons of moderate
capacity draw back and are horrified. They solve the question by the
sacrifice of the one or the other. If one considers only the lower and
somewhat vulgar aspect of military life it is found to be composed of
monotonous obligations clothed in a mechanical procedure of
indispensable repetition. If one learns to grasp it in its ensemble
and large perspective, it will be found that the days of extreme trial
demand prodigies of vigor, spirit, intelligence, and decision!
Regarded from this angle and supported in this light, the commonplace
things of wearisome garrison life have as counterweights certain
sublime compensations. These compensations preclude the false and
contemptible results which come from intellectual idleness and the
habit of absolute submission. If it yields to their narcotic charms,
the best brain grows rusty and atrophies in the long run. Incapable of
virile labor, it rebels at a renewal of its processes in sane
initiative. An army in which vigilance is not perpetual is sick until
the enemy demonstrates it to be dead.

Far, then, from attaching routine as an indispensable companion to
military discipline it must be shown continually that in it lies
destruction and loss. Military discipline does not degenerate except
when it has not known the cult of its vitality and the secret of its
grandeur. The teachers of war have all placed this truth as a preface
to their triumphs and we find the most illustrious teachers to be the
most severe. Listen to this critique of Frederick the Great on the
maneuvers which he conducted in Silesia:

"The great mistake in inspections is that you officers amuse
yourselves with God knows what buffooneries and never dream in the
least of serious service. This is a source of stupidity which would
become most dangerous in case of a serious conflict. Take shoe-makers
and tailors and make generals of them and they will not commit worse
follies! These blunders are made on a small as well as on a large
scale. Consequently, in the greatest number of regiments, the private
is not well trained; in Zaramba's regiment he is the worst; in
Thadden's he amounts to nothing; and to no more in Keller's, Erlach's,
and Haager's. Why? Because the officers are lazy and try to get out of
a difficulty by giving themselves the least trouble possible."

       *       *       *       *       *

In default of exceptional generals who remold in some campaigns, with
a superb stroke, the damaged or untempered military metal, it is of
importance to supply it with the ideals of Ardant du Picq. Those who
are formed by his image, by his book, will never fall into error. His
book has not been written to please aesthetic preciseness, but with a
sincerity which knows no limit. It therefore contains irrefutable
facts and theories.

The solidity of these fragmentary pages defies time; the work
interrupted by the German shell is none the less erected for eternity.
The work has muscles, nerves and a soul. It has the transparent
concentration of reality. A thought may be expressed by a single word.
The terseness of the calcined phrase explains the interior fire of it
all, the magnificent conviction of the author. The distinctness of
outline, the most astounding brevity of touch, is such that the vision
of the future bursts forth from the resurrection of the past. The work
contains, indeed, substance and marrow of a prophetic experience.

Amidst the praise rendered to the scintillating beauties of this book,
there is perhaps, none more impressive than that of Barbey
d'Aurevilly, an illustrious literary man of a long and generous
patrician lineage. His comment, kindled with lyric enthusiasm, is
illuminating. It far surpasses the usual narrow conception of
technical subjects. Confessing his professional ignorance in matters
of war, his sincere eulogy of the eloquent amateur is therefore only
the more irresistible.

"Never," writes Barbey d'Aurevilly, "has a man of action--of brutal
action in the eyes of universal prejudice--more magnificently
glorified the spirituality of war. Mechanics--abominable
mechanics--takes possession of the world, crushing it under its stupid
and irresistible wheels. By the action of newly discovered and
improved appliances the science of war assumes vast proportions as a
means of destruction. Yet here, amid the din of this upset modern
world we find a brain sufficiently master of its own thoughts as not
to permit itself to be dominated by these horrible discoveries which,
we are told, would make impossible Fredericks of Prussia and Napoleons
and lower them to the level of the private soldier! Colonel Ardant du
Picq tells us somewhere that he has never had entire faith in the huge
battalions which these two great men, themselves alone worth more than
the largest battalions, believed in. Well, to-day, this vigorous brain
believes no more in the mechanical or mathematical force which is
going to abolish these great battalions. A calculator without the
least emotion, who considers the mind of man the essential in
war--because it is this mind that makes war--he surely sees better
than anybody else a profound change in the exterior conditions of war
which he must consider. But the spiritual conditions which are
produced in war have not changed. Such, is the eternal mind of man
raised to its highest power by discipline. Such, is the Roman cement
of this discipline that makes of men indestructible walls. Such, is
the cohesion, the solidarity between men and their leaders. Such, is
the moral influence of the impulse which gives the certainty of
victory.

"'To conquer is to advance,' de Maistre said one day, puzzled at this
phenomenon of victory. The author of "Etudes sur le Combat" says more
simply: 'To conquer is to be sure to overcome.' In fine, it is the
mind that wins battles, that will always win them, that always has won
them throughout the world's history. The spirituality, the moral
quality of war, has not changed since those times. Mechanics, modern
arms, all the artillery invented by man and his science, will not make
an end to this thing, so lightly considered at the moment and called
the human soul. Books like that of Ardant du Picq prevent it from
being disdained. If no other effect should be produced by this sublime
book, this one thing would justify it. But there will be others--do
not doubt it--I wish merely to point out the sublimity of this
didactic book which, for me, has wings like celestial poetry and which
has carried me above and far away from the materialistic abjectness of
my time. The technique of tactics and the science of war are beyond my
province. I am not, like the author, erudite on maneuvers and the
battle field. But despite my ignorance of things exclusively military,
I have felt the truth of the imperious demonstrations with which it is
replete, as one feels the presence of the sun behind a cloud. His book
has over the reader that moral ascendancy which is everything in war
and which determines success, according to the author. This
ascendancy, like truth itself, is the sort which cannot be questioned.
Coming from the superior mind of a leader who inspires faith it
imposes obedience by its very strength. Colonel Ardant du Picq was a
military writer only, with a style of his own. He has the Latin
brevity and concentration. He retains his thought, assembles it and
always puts it out in a compact phrase like a cartridge. His style has
the rapidity and precision of the long-range arms which have dethroned
the bayonet. He would have been a writer anywhere. He was a writer by
nature. He was of that sacred phalanx of those who have a style all to
themselves."

Barbey d'Aurevilly rebels against tedious technicalities. Carried away
by the author's historical and philosophical faculties, he soars
without difficulty to the plane of Ardant du Picq. In like manner, du
Picq ranges easily from the most mediocre military operations to the
analysis of the great functions of policy of government and the
evolution of nations.

Who could have unraveled with greater finesse the causes of the
insatiable desires of conquest by the new power which was so desirous
of occupying the leading rôle on the world's stage? If our diplomats,
our ministers and our generals had seized the warning of 1866, the
date of the defeat of Austria, it is possible that we might have been
spared our own defeats.

"Has an aristocracy any excuse for existing if it is not military? No.
The Prussian aristocracy is essentially military. In its ranks it does
accept officers of plebeian extraction, but only under condition that
they permit themselves to be absorbed therein.

"Is not an aristocracy essentially proud? If it were not proud it
would lack confidence. The Prussian aristocracy is, therefore,
haughty; it desires domination by force and its desire to rule, to
dominate more and more, is the essence of its existence. It rules by
war; it wishes war; it must have war at the proper time. Its leaders
have the good judgment to choose the right moment. This love of war is
in the very fiber, the very makeup of its life as an aristocracy.

"Every nation that has an aristocracy, a military nobility, is
organized in a military way. The Prussian officer is an accomplished
gentleman and nobleman; by instruction or examination he is most
capable; by education, most worthy. He is an officer and commands from
two motives, the French officer from one alone.

"Prussia, in spite of all the veils concealing reality, is a military
organization conducted by a military corporation. A nation,
democratically constituted, is not organized from a military point of
view. It is, therefore, as against the other, in a state of
unpreparedness for war.

"A military nation and a warlike nation are not necessarily the same.
The French are warlike from organization and instinct. They are every
day becoming less and less military.

"In being the neighbor of a military nation, there is no security for
a democratic nation; the two are born enemies; the one continually
menaces the good influences, if not the very existence of the other.
As long as Prussia is not democratic she is a menace to us.

"The future seems to belong to democracy, but, before this future is
attained by Europe, who will say that victory and domination will not
belong for a time to military organization? It will presently perish
for the lack of sustenance of life, when having no more foreign
enemies to vanquish, to watch, to fight for control, it will have no
reason for existence."

In tracing a portrait so much resembling bellicose and conquering
Prussia, the sharp eye of Ardant du Picq had recognized clearly the
danger which immediately threatened us and which his deluded and
trifling fellow citizens did not even suspect. The morning after
Sadowa, not a single statesman or publicist had yet divined what the
Colonel of the 10th Regiment of the Line had, at first sight,
understood. Written before the catastrophes of Froeschwiller, Metz and
Sedan, the fragment seems, in a retrospective way, an implacable
accusation against those who deceived themselves about the
Hohenzollern country by false liberalism or a softening of the brain.

Unswerved by popular ideas, by the artificial, by the trifles
of treaties, by the chimera of theories, by the charlatanism
of bulletins, by the nonsense of romantic fiction, by the
sentimentalities of vain chivalry, Ardant du Picq, triumphant in
history, is even more the incomparable master in the field of his
laborious days and nights, the field of war itself. Never has a
clearer vision fathomed the bloody mysteries of the formidable test of
war. Here man appears as his naked self. He is a poor thing when he
succumbs to unworthy deeds and panics. He is great under the impulse
of voluntary sacrifice which transforms him under fire and for honor
or the salvation of others makes him face death.

The sound and complete discussions of Ardant du Picq take up, in a
poignant way, the setting of every military drama. They envelop in a
circle of invariable phenomena the apparent irregularity of combat,
determining the critical point in the outcome of the battle. Whatever
be the conditions, time or people, he gives a code of rules which will
not perish. With the enthusiasm of Pascal, who should have been a
soldier, Ardant du Picq has the preëminent gift of expressing the
infinite in magic words. He unceasingly opens an abyss under the feet
of the reader. The whole metaphysics of war is contained therein and
is grasped at a single glance.

He shows, weighed in the scales of an amazing exactitude, the normal
efficiency of an army; a multitude of beings shaken by the most
contradictory passions, first desiring to save their own skins and yet
resigned to any risk for the sake of a principle. He shows the
quantity and quality of possible efforts, the aggregate of losses, the
effects of training and impulse, the intrinsic value of the troops
engaged. This value is the sum of all that the leader can extract from
any and every combination of physical preparation, confidence, fear of
punishment, emulation, enthusiasm, inclination, the promise of
success, administration of camps, fire discipline, the influence of
ability and superiority, etc. He shows the tragic depths, so somber
below, so luminous above, which appear in the heart of the combatant
torn between fear and duty. In the private soldier the sense of duty
may spring from blind obedience; in the non-commissioned officer,
responsible for his detachment, from devotion to his trade; in the
commanding officer, from supreme responsibility! It is in battle that
a military organization justifies its existence. Money spent by the
billions, men trained by the millions, are gambled on one irrevocable
moment. Organization decides the terrible contest which means the
triumph or the downfall of the nation! The harsh rays of glory beam
above the field of carnage, destroying the vanquished without
scorching the victor.

Such are the basic elements of strategy and tactics!

There is danger in theoretical speculation of battle, in prejudice, in
false reasoning, in pride, in braggadocio. There is one safe resource,
the return to nature.

The strategy that moves in elevated spheres is in danger of being lost
in the clouds. It becomes ridiculous as soon as it ceases to conform
to actual working tactics. In his classical work on the decisive
battle of August 18, 1870, Captain Fritz Hoenig has reached a sound
conclusion. After his biting criticism of the many gross errors of
Steinmetz and Zastrow, after his description of the triple panic of
the German troops opposite the French left in the valley and the
ravine of the Mance, he ends by a reflection which serves as a
striking ending to the book. He says, "The grandest illustration of
Moltke's strategy was the battle of Gravelotte-Saint Privat; but the
battle of Gravelotte has taught us one thing, and that is, the best
strategy cannot produce good results if tactics is at fault."

The right kind of tactics is not improvised. It asserts itself in the
presence of the enemy but it is learned before meeting the enemy.

"There are men," says Ardant du Picq, "such as Marshal Bugeaud, who
are born military in character, mind, intelligence and temperament.
Not all leaders are of this stamp. There is, then, need for standard
or regulation tactics appropriate to the national character which
should be the guide for the ordinary commander and which do not exact
of him the exceptional qualities of a Bugeaud."

"Tactics is an art based on the knowledge of how to make men fight
with their maximum energy against fear, a maximum which organization
alone can give."

"And here confidence appears. It is not the enthusiastic and
thoughtless confidence of tumultuous or improvised armies that gives
way on the approach of danger to a contrary sentiment which sees
treason everywhere; but the intimate, firm, conscious confidence which
alone makes true soldiers and does not disappear at the moment of
action."

"We now have an army. It is not difficult for us to see that people
animated by passions, even people who know how to die without
flinching, strong in the face of death, but without discipline and
solid organization, are conquered by others who are individually less
valiant but firmly organized, all together and one for all."

"Solidarity and confidence cannot be improvised. They can be born only
of mutual acquaintanceship which establishes pride and makes unity.
And, from unity comes in turn the feeling of force, that force which
gives to the attack the courage and confidence of victory. Courage,
that is to say, the domination of the will over instinct even in the
greatest danger, leads finally to victory or defeat."

In asking for a doctrine in combat and in seeking to base it on the
moral element, Ardant du Picq was ahead of his generation. He has had
a very great influence. But, the doctrine is not yet established.

How to approach the adversary? How to pass from the defensive to the
offensive? How to regulate the shock? How to give orders that can be
executed? How to transmit them surely? How to execute them by
economizing precious lives? Such are the distressing problems that
beset generals and others in authority. The result is that presidents,
kings and emperors hesitate, tremble, interrogate, pile reports upon
reports, maneuvers upon maneuvers, retard the improvement of their
military material, their organization, their equipment.

The only leaders who are equal to the difficulties of future war, come
to conclusions expressed in almost the same terms. Recently General de
Negrier, after having insisted that physical exhaustion determined by
the nervous tension of the soldier, increased in surprising
proportions according to the invisibility of the adversary, expressed
himself as follows:

"The tide of battle is in the hands of each fighter, and never, at any
time, has the individual bravery of the soldier had more importance.

"Whatever the science of the superior commander, the genius of his
strategic combinations, the precision of his concentrations, whatever
numerical superiority he may have, victory will escape him if the
soldier does not conduct himself without being watched, and if he is
not personally animated by the resolution to conquer or to perish. He
needs much greater energy that formerly.

"He no longer has the intoxication of ancient attacks in mass to
sustain him. Formerly, the terrible anxiety of waiting made him wish
for the violent blow, dangerous, but soon passed. Now, all his normal
and physical powers are tried for long hours and, in such a test, he
will have but the resoluteness of his own heart to sustain him.

"Armies of to-day gain decisions by action in open order, where each
soldier must act individually with will and initiative to attack the
enemy and destroy him.

"The Frenchman has always been an excellent rifleman, intelligent,
adroit and bold. He is naturally brave. The metal is good; the problem
is to temper it. It must be recognized that to-day this task is not
easy. The desire for physical comfort, the international theories
which come therefrom, preferring economic slavery and work for the
profit of the stranger to the struggle, do not incite the Frenchman to
give his life in order to save that of his brother.

"The new arms are almost valueless in the hands of weakhearted
soldiers, no matter what their number may be. On the contrary, the
demoralizing power of rapid and smokeless firing, which certain armies
still persist in not acknowledging, manifests itself with so much the
more force as each soldier possesses greater valor and cool energy.

"It is then essential to work for the development of the moral forces
of the nation. They alone will sustain the soldier in the distressing
test of battle where death comes unseen.

"That is the most important of the lessons of the South African war.
Small nations will find therein the proof that, in preparing their
youth for their duties as soldiers and creating in the hearts of all
the wish for sacrifice, they are certain to live free; but only at
this price."

This profession of faith contradicts the imbecile sophisms foolishly
put into circulation by high authority and a thoughtless press, on the
efficiency of the mass, which is nothing but numbers, on the fantastic
value of new arms, which are declared sufficient for gaining a victory
by simple mechanical perfection, on the suppression of individual
courage. It is almost as though courage had become a superfluous and
embarrassing factor. Nothing is more likely to poison the army. Ardant
du Picq is the best specific against the heresies and the follies of
ignorance or of pedantry. Here are some phrases of unerring truth.
They ought to be impressed upon all memories, inscribed upon the walls
of our military schools. They ought to be learned as lessons by our
officers and they ought to rule them as regulations and pass into
their blood:

"Man is capable of but a given quantity of fear. To-day one must
swallow in five minutes the dose that one took in an hour in Turenne's
day."

"To-day there is greater need than ever for rigid formation."

"Who can say that he never felt fear in battle? And with modern
appliances, with their terrible effect on the nervous system,
discipline is all the more necessary because one fights only in open
formation."

"Combat exacts a moral cohesion, a solidarity more compact that ever
before."

"Since the invention of fire arms, the musket, rifle, cannon, the
distances of mutual aid and support are increased between the various
arms. The more men think themselves isolated, the more need they have
of high morale."

"We are brought by dispersion to the need of a cohesion greater than
ever before."

"It is a truth, so clear as to be almost naïve, that if one does not
wish bonds broken, he should make them elastic and thereby strengthen
them."

"It is not wise to lead eighty thousand men upon the battle field, of
whom but fifty thousand will fight. It would be better to have fifty
thousand all of whom would fight. These fifty thousand would have
their hearts in the work more than the others, who should have
confidence in their comrades but cannot when one-third of them shirk
their work."

"The rôle of the skirmisher becomes more and more predominant. It is
more necessary to watch over and direct him as he is used against
deadlier weapons and as he is consequently more prone to try to escape
from them at all costs in any direction."

"The thing is then to find a method that partially regulates the
action of our soldiers who advance by fleeing or escape by advancing,
as you like, and if something unexpected surprises them, escape as
quickly by falling back."

"Esprit de corps improves with experience in wars. War becomes shorter
and shorter, and more and more violent; therefore, create in advance
an esprit de corps."

These truths are eternal. This whole volume is but their masterful
development. They prove that together with audacious sincerity in the
coördination of facts and an infallible judgment, Ardant du Picq
possessed prescience in the highest degree. His prophetic eye
distinguished sixty years ago the constituent principles of a good
army. These are the principles which lead to victory. They are
radically opposed to those which enchant our parliamentarians or
military politicians, which are based on a fatal favoritism and which
precipitate wars.

Ardant du Picq is not alone a superior doctrinaire. He will be
consulted with profit in practical warlike organization. No one has
better depicted the character of modern armies. No one knew better the
value of what Clausewitz called, "The product of armed force and the
country's force ... the heart and soul of a nation."

No more let us forget that he launched, before the famous prediction
of von der Goltz, this optimistic view well calculated to rekindle the
zeal of generals who struggle under the weight of enormous tasks
incident to obligatory service.

"Extremes meet in many things. In the ancient times of conflict with
pike and sword, armies were seen to conquer other solid armies even
though one against two. Who knows if the perfection of long-range arms
might not bring back these heroic victories? Who knows whether a
smaller number by some combination of good sense or genius, or morale,
and of appliances will not overcome a greater number equally well
armed?"

After the abandonment of the law of 1872, and the repeal of the law of
1889, and before the introduction of numerous and disquieting reforms
in recruitment and consequently, in the education of our regiments,
would it not be opportune to study Ardant du Picq and look for the
secret of force in his ideas rather than in the deceptive illusions of
military automatism and materialism?

The martial mission of France is no more ended than war itself. The
severities of war may be deplored, but the precarious justice of
arbitration tribunals, still weak and divested of sanction, has not
done away with its intervention in earthly quarrels. I do not suppose
that my country is willing to submit to the mean estate, scourged with
superb contempt by Donoso Cortes, who says:--

"When a nation shows a civilized horror of war, it receives directly
the punishment of its mistake. God changes its sex, despoils it of its
common mark of virility, changes it into a feminine nation and sends
conquerors to ravish it of its honor."

France submits sometimes to the yoke of subtle dialecticians who
preach total disarmament, who spread insanely disastrous doctrine of
capitulation, glorify disgrace and humiliation, and stupidly drive us
on to suicide. The manly counsels of Ardant du Picq are admirable
lessons for a nation awakening. Since she must, sooner or later, take
up her idle sword again, may France learn from him to fight well, for
herself and for humanity!

ERNEST JUDET.
PARIS, October 10, 1902.

       *       *       *       *       *

Ardant du Picq has said little about himself in his writings. He veils
with care his personality. His life and career, little known, are the
more worthy of the reader's interest, because the man is as original
as the writer. To satisfy a natural curiosity, I asked the Colonel's
family for the details of his life, enshrined in their memory. His
brother has kindly furnished them in a letter to me. It contains many
unpublished details and shows traits of character which confirm our
estimate of the man, Ardant du Picq. It completes very happily the
impression made by his book.

"PARIS, October 12, 1903.

"_Sir,_

"Herewith are some random biographical notes on the author of 'Etudes
sur le Combat' which you requested of me.

"My brother entered Saint-Cyr quite late, at twenty-one years, which
was I believe the age limit at that time. This was not his initial
preference. He had a marked preference for a naval career, in which
adventure seemed to offer an opportunity for his activity, and which
he would have entered if the circumstances had so permitted. His
childhood was turbulent and somewhat intractable; but, attaining
adolescence, he retained from his former violence a very pronounced
taste for physical exercise, especially for gymnastics, little
practiced then, to which he was naturally inclined by his agility and
muscular strength.

"He was successful in his classes, very much so in studies which were
to his taste, principally French composition. In this he rose above
the usual level of schoolboy exercises when the subject interested
him. Certain other branches that were uninteresting or distasteful to
him, as for instance Latin Grammar, he neglected. I do not remember
ever having seen him attend a distribution of prizes, although he was
highly interested, perhaps because he was too interested. On these
occasions, he would disappear generally after breakfast and not be
seen until evening. His bent was toward mechanical notions and
handiwork. He was not uninterested in mathematics but his interest in
this was ordinary. He was nearly refused entrance to Saint-Cyr. He
became confused before the examiners and the results of the first part
of the tests were almost negligible. He consoled himself with his
favorite maxim as a young man: 'Onward philosophy.' Considering the
first test as over and done with, he faced the second test with
perfect indifference. This attitude gave him another opportunity and
he came out with honors. As he had done well with the written test on
'Hannibal's Campaigns,' he was given a passing grade.

"At school he was liked by all his comrades for his good humor and
frank and sympathetic character. Later, in the regiment, he gained
naturally and without effort the affection of his equals and the
respect of his subordinates. The latter were grateful to him for the
real, cordial and inspiring interest he showed in their welfare, for
he was familiar with the details of the service and with the soldier's
equipment. He would not compromise on such matters and prevaricators
who had to do with him did not emerge creditably.

"It can be said that after reaching manhood he never lied. The
absolute frankness from which he never departed under any
circumstances gave him prestige superior to his rank. A mere
Lieutenant, he voted 'No' to the Coup d'Etat of December 2, and was
admonished by his colonel who was sorry to see him compromise thus his
future. He replied with his usual rectitude: 'Colonel, since my
opinion was asked for, I must suppose that it was wanted.'

"On the eve of the Crimean war, his regiment, (67th) not seeming
destined to take the field, he asked for and obtained a transfer to
the light infantry (9th Battalion). It was with this battalion that he
served in the campaign. When it commenced, he made his first
appearance in the fatal Dobrutscha expedition. This was undertaken in
a most unhealthy region, on the chance of finding there Cossacks who
would have furnished matter for a communiqué. No Cossacks were found,
but the cholera was. It cut down in a few hours, so as to speak, a
large portion of the total strength. My brother, left with the rear
guard to bury the dead, burn their effects and bring up the sick, was
in his turn infected. The attack was very violent and he recovered
only because he would not give in to the illness. Evacuated to the
Varna hospital, he was driven out the first night by the burning of
the town and was obliged to take refuge in the surrounding fields
where the healthfulness of the air gave him unexpected relief.
Returned to France as a convalescent, he remained there until the
month of December (1854). He then rejoined his regiment and withstood
to the end the rigors of the winter and the slowness of the siege.

"Salle's division to which the Trochu brigade belonged, and in which
my brother served, was charged with the attack on the central bastion.
This operation was considered a simple diversion without a chance of
success. My brother, commanding the storming column of his battalion,
had the good fortune to come out safe and sound from the deadly fire
to which he was exposed and which deprived the battalion of several
good officers. He entered the bastion with a dozen men. All were
naturally made prisoners after a resistance which would have cost my
brother his life if the bugler at his side had not warded off a saber
blow at his head. Upon his return from captivity, in the first months
of 1856, he was immediately made major in the 100th Regiment of the
Line, at the instance of General Trochu who regarded him highly. He
was called the following year to the command of the 16th Battalion of
Foot Chasseurs. He served with this battalion during the Syrian
campaign where there was but little serious action.

"Back again in France, his promotion to the grade of
lieutenant-colonel, notwithstanding his excellent ratings and his
place on the promotion list, was long retarded by the ill-will of
Marshal Randon, the Minister of War. Marshal Randon complained of his
independent character and bore him malice from an incident relative to
the furnishing of shoes intended for his battalion. My brother,
questioned by Marshal Niel about the quality of the lot of shoes, had
frankly declared it bad.

"Promoted finally to lieutenant-colonel in the 55th in Algeria, he
took the field there in two campaigns, I believe. Appointed colonel of
the 10th of the Line in February, 1869, he was stationed at Lorient
and at Limoges during the eighteen months before the war with Germany.
He busied himself during this period with the preparation of his work,
soliciting from all sides first-hand information. It was slow in
coming in, due certainly to indifference rather than ill-will. He made
several trips to Paris for the purpose of opening the eyes of those in
authority to the defective state of the army and the perils of the
situation. Vain attempts! 'They take all that philosophically,' he
used to say.

"Please accept, Sir, with renewed acknowledgements of gratitude, the
expression of my most distinguished sentiments.

"C. ARDANT DU PICQ.

"P. S. As to the question of atavism in which you showed some interest
in our first conversation, I may say that our paternal line does not
in my knowledge include any military man. The oldest ancestor I know
of, according to an album of engravings by Albert Dürer, recovered in
a garret, was a gold and silversmith at Limoges towards the end of the
sixteenth century. His descendants have always been traders down to my
grandfather who, from what I have heard said, did not in the least
attend to his trade. The case is different with my mother's family
which came from Lorraine. Our great-grandfather was a soldier, our
grandfather also, and two, at least, of my mother's brothers gave
their lives on the battlefields of the First Empire. At present, the
family has two representatives in the army, the one a son of my
brother's, the other a first cousin, once removed, both bearing our
name.

"C. A. DU P."



RECORD OF MILITARY SERVICE OF COLONEL ARDANT DU PICQ


Ardant du Picq (Charles-Jean-Jacques-Joseph), was born October 19,
1821 at Périgueux (Dordogne). Entered the service as a student of the
Special Military School, November 15, 1842.

Sub-Lieutenant in the 67th Regiment of the Line, October 1, 1844.

Lieutenant, May 15, 1848.

Captain, August 15, 1852.

Transferred to the 9th Battalion of Foot Chasseurs, December 25, 1853.

Major of the 100th Regiment of the Line, February 15, 1856.

Transferred to the 16th Battalion of Chasseurs, March 17, 1856.

Transferred to the 37th Regiment of the Line, January 23, 1863.

Lieutenant Colonel of the 55th Regiment of the Line, January 16, 1864.

Colonel of the 10th Regiment of Infantry of the Line, February 27,
1869.

Died from wounds at the military hospital in Metz, August 18, 1870.


CAMPAIGNS AND WOUNDS

Orient, March 29, 1854 to May 27, 1856. Was taken prisoner of war at
the storming of the central bastion (Sebastopol) September 8, 1855;
returned from enemy's prisons December 13, 1855.

Served in the Syrian campaign from August 6, 1860 to June 18, 1861; in
Africa from February 24, 1864 to April 14, 1866; in Franco-German war,
from July 15, 1870 to August 18, 1870.

Wounded--a comminute fracture of the right thigh, a torn gash in the
left thigh, contusion of the abdomen--by the bursting of a projectile,
August 15, 1870, Longeville-les-Metz (Moselle).


DECORATIONS

Chevalier of the Imperial Order of the Legion of Honor, Dec. 29, 1860.

Officer of the Imperial Order of the Legion of Honor, September 10,
1868.

Received the medal of H. M. the Queen of England.

Received the medal for bravery in Sardinia.

Authorized to wear the decoration of the fourth class of the Ottoman
Medjidie order.



EXTRACT FROM THE HISTORY OF THE 10TH INFANTRY REGIMENT

CAMPAIGN OF 1870


On the 22nd of July, the three active battalions of the 10th Regiment
of Infantry of the Line left Limoges and Angoulême by rail arriving on
the 23rd at the camp at Châlons, where the 6th Corps of the Rhine Army
was concentrating and organizing, under the command of Marshal
Canrobert. The regiment, within this army corps, belonged to the 1st
Brigade (Pechot) of the 1st Division (Tixier).

The organization on a war footing of the 10th Regiment of Infantry of
the Line, begun at Limoges, was completed at the Châlons camp.

The battalions were brought up to seven hundred and twenty men, and
the regiment counted twenty-two hundred and ten present, not including
the band, the sappers and the headquarters section, which raised the
effectives to twenty-three hundred men.

The troops of the 6th Corps were soon organized and Marshal Canrobert
reviewed them on the 31st of July.

On August 5th, the division received orders to move to Nancy. It was
placed on nine trains, of which the first left at 6 A. M. Arriving in
the evening at its destination, the 1st brigade camped on the Leopold
Racetrack, and the 10th Regiment established itself on the Place de la
Grève.

The defeats of Forbach and Reichshofen soon caused these first plans
to be modified. The 6th Corps was ordered to return to the Châlons
camp. The last troops of the 2d Brigade, held up at Toul and Commercy,
were returned on the same trains.

The 1st Brigade entrained at Nancy, on the night of August 8th,
arriving at the Châlons camp on the afternoon of August 8th.

The 6th Corps, however, was to remain but a few days in camp. On the
10th it received orders to go to Metz. On the morning of the 11th the
regiment was again placed on three successive trains. The first train
carrying the staff and the 1st Battalion, arrived at Metz without
incident. The second train, transporting the 2d Battalion and four
companies of the 3d was stopped at about 11 P.M. near the Frouard
branch.

The telegraph line was cut by a Prussian party near Dieulouard, for a
length of two kilometers, and it was feared the road was damaged.

In order not to delay his arrival at Metz, nor the progress of the
trains following, Major Morin at the head of the column, directed his
commands to detrain and continue to Metz.

He caused the company at the head of the train to alight (6th Company,
2d Battalion, commanded by Captain Valpajola) and sent it
reconnoitering on the road, about three hundred meters in advance of
the train. All precautions were taken to assure the security of the
train, which regulated its progress on that of the scouts.

After a run of about eight kilometers in this way, at Marbache
station, all danger having disappeared and communication with Metz
having been established, the train resumed its regulation speed. In
consequence of the slowing up of the second column, the third followed
at a short distance until it also arrived. On the afternoon of the
12th, the regiment was entirely united.

The division of which it was a part was sent beyond Montigny and it
camped there as follows:

The 9th Chasseurs and 4th Regiment of the Line, ahead of the
Thionville railroad, the right on the Moselle, the left on the
Pont-à-Mousson highway; the 10th Regiment of the Line, the right
supported at the branch of the Thionville and Nancy lines, the left in
the direction of Saint-Privat, in front of the Montigny repair shops
of the Eastern Railroad lines.

The regiment was thus placed in the rear of a redoubt under
construction. The company of engineers was placed at the left of the
10th near the earth-works on which it was to work.

Along the ridge of the plateau, toward the Seille, was the 2d Brigade,
which rested its left on the river and its right perpendicular to the
Saint-Privat road, in rear of the field-work of this name. The
divisional batteries were behind it.

The division kept this position August 13th and during the morning of
the 14th. In the afternoon, an alarm made the division take arms,
during the engagement that took place on the side of Vallières and
Saint-Julien (battle of Borny). The regiment immediately occupied
positions on the left of the village of Montigny.

At nightfall, the division retired to the rear of the railroad cut,
and received orders to hold itself in readiness to leave during the
night.

The regiment remained thus under arms, the 3d Battalion (Major
Deschesnes), passing the night on grand guard in front of the Montigny
redoubt.

Before daybreak, the division marched over the bank of the Thionville
railroad, crossed the Moselle, and, marching towards Gravelotte,
descended into the plain south of Longeville-les-Metz, where the
principal halt was made and coffee prepared.

Scarcely had stacks been made, and the men set to making fires, about
7 A.M. when shells exploded in the midst of the troops. The shots came
from the Bradin farm, situated on the heights of Montigny, which the
division had just left the same morning, and which a German cavalry
reconnaissance patrol supported by two pieces had suddenly occupied.

The Colonel had arms taken at once and disposed the regiment north of
the road which, being elevated, provided sufficient cover for
defilading the men.

He himself, stood in the road to put heart into his troops by his
attitude, they having been a little startled by this surprise and the
baptism of fire which they received under such disadvantageous
circumstances.

Suddenly, a shell burst over the road, a few feet from the Colonel,
and mutilated his legs in a frightful manner.

The same shell caused other ravages in the ranks of the 10th. The
commander of the 3d Battalion, Major Deschesnes, was mortally wounded,
Captain Reboulet was killed, Lieutenant Pone (3d Battalion, 1st
Company), and eight men of the regiment were wounded. The Colonel was
immediately taken to the other side of the highway into the midst of
his soldiers and a surgeon called, those of the regiment being already
engaged in caring for the other victims of the terrible shot.

In the meantime, Colonel Ardant du Picq asked for Lieut.-Colonel
Doleac, delivered to him his saddlebags containing important papers
concerning the regiment and gave him his field glasses. Then, without
uttering the least sound of pain, notwithstanding the frightful injury
from which he must have suffered horribly, he said with calmness: "My
regret is to be struck in this way, without having been able to lead
my regiment on the enemy."

They wanted him to take a little brandy, he refused and accepted some
water which a soldier offered him.

A surgeon arrived finally. The Colonel, showing him his right leg open
in two places, made with his hand the sign of amputating at the thigh,
saying: "Doctor, it is necessary to amputate my leg here."

At this moment, a soldier wounded in the shoulder, and placed near the
Colonel, groaned aloud. Forgetting his own condition, the Colonel said
immediately to the surgeon: "See first, doctor, what is the matter
with this brave man; I can wait."

Because of the lack of instruments it was not possible to perform the
amputation on the ground, as the Colonel desired, so this much
deplored commander was transported to the Metz hospital.

Four days later (19th of August), Colonel Ardant du Picq died like a
hero of old, without uttering the least complaint. Far from his
regiment, far from his family, he uttered several times the words
which summed up his affections: "My wife, my children, my regiment,
adieu!"



PART ONE



ANCIENT BATTLE



INTRODUCTION


Battle is the final objective of armies and man is the fundamental
instrument in battle. Nothing can wisely be prescribed in an army--its
personnel, organization, discipline and tactics, things which are
connected like the fingers of a hand--without exact knowledge of the
fundamental instrument, man, and his state of mind, his morale, at the
instant of combat.

It often happens that those who discuss war, taking the weapon for the
starting point, assume unhesitatingly that the man called to serve it
will always use it as contemplated and ordered by the regulations. But
such a being, throwing off his variable nature to become an impassive
pawn, an abstract unit in the combinations of battle, is a creature
born of the musings of the library, and not a real man. Man is flesh
and blood; he is body and soul. And, strong as the soul often is, it
can not dominate the body to the point where there will not be a
revolt of the flesh and mental perturbation in the face of
destruction.

The human heart, to quote Marshal de Saxe, is then the starting point
in all matters pertaining to war.

Let us study the heart, not in modern battle, complicated and not
readily grasped, but in ancient battle. For, although nowhere
explained in detail, ancient battle was simple and clear.

Centuries have not changed human nature. Passions, instincts, among
them the most powerful one of self-preservation, may be manifested in
various ways according to the time, the place, the character and
temperament of the race. Thus in our times we can admire, under the
same conditions of danger, emotion and anguish, the calmness of the
English, the dash of the French, and that inertia of the Russians
which is called tenacity. But at bottom there is always found the same
man. It is this man that we see disposed of by the experts, by the
masters, when they organize and discipline, when they order detailed
combat methods and take general dispositions for action. The best
masters are those who know man best, the man of today and the man of
history. This knowledge naturally comes from a study of formations and
achievements in ancient war.

The development of this work leads us to make such an analysis, and
from a study of combat we may learn to know man.

Let us go even back of ancient battle, to primeval struggle. In
progressing from the savage to our times we shall get a better grasp
of life.

And shall we then know as much as the masters? No more than one is a
painter by having seen the methods of painting. But we shall better
understand these able men and the great examples they have left behind
them.

We shall learn from them to distrust mathematics and material dynamics
as applied to battle principles. We shall learn to beware of the
illusions drawn from the range and the maneuver field.

There, experience is with the calm, settled, unfatigued, attentive,
obedient soldier, with an intelligent and tractable man-instrument in
short, and not with the nervous, easily swayed, moved, troubled,
distrait, excited, restless being, not even under self-control, who is
the fighting man from general to private. There are strong men,
exceptions, but they are rare.

These illusions, nevertheless, stubborn and persistent, always repair
the very next day the most damaging injuries inflicted on them by
experience. Their least dangerous effect is to lead to prescribing the
impractical, as if ordering the impractical were not really an attack
on discipline, and did not result in disconcerting officers and men by
the unexpected and by surprise at the contrast between battle and the
theories of peacetime training.

Battle, of course, always furnishes surprises. But it furnishes less
in proportion as good sense and the recognition of truth have had
their effect on the training of the fighting man, and are disseminated
in the ranks. Let us then study man in battle, for it is he who really
fights.



CHAPTER I

MAN IN PRIMITIVE AND ANCIENT COMBAT


Man does not enter battle to fight, but for victory. He does
everything that he can to avoid the first and obtain the second.

War between savage tribes, between Arabs, even today, [1] is a war of
ambush by small groups of men of which each one, at the moment of
surprise, chooses, not his adversary, but his victim, and is an
assassin. Because the arms are similar on both sides, the only way of
giving the advantage to one side is by surprise. A man surprised,
needs an instant to collect his thoughts and defend himself; during
this instant he is killed if he does not run away.

The surprised adversary does not defend himself, he tries to flee.
Face to face or body to body combat with primitive arms, ax or dagger,
so terrible among enemies without defensive arms, is very rare. It can
take place only between enemies mutually surprised and without a
chance of safety for any one except in victory. And still ... in case
of mutual surprise, there is another chance of safety; that of falling
back, of flight on the part of one or the other; and that chance is
often seized. Here is an example, and if it does not concern savages
at all, but soldiers of our days, the fact is none the less
significant. It was observed by a man of warlike temperament who has
related what he saw with his own eyes, although he was a forced
spectator, held to the spot by a wound.

During the Crimean War, on a day of heavy fighting, two detachments of
soldiers, A and B, coming around one of the mounds of earth that
covered the country and meeting unexpectedly face to face, at ten
paces, stopped thunderstruck. Then, forgetting their rifles, they
threw stones and withdrew. Neither of the two groups had a decided
leader to lead it to the front, and neither of the two dared to shoot
first for fear that the other would at the same time bring his own arm
to his shoulder. They were too near to hope to escape, or so they
thought at least, although in reality, reciprocal firing, at such
short ranges, is almost always too high. The man who would fire sees
himself already killed by the return fire. He throws stones, and not
with great force, to avoid using his rifle, to distract the enemy, to
occupy the time, until flight offers him some chance of escaping at
point-blank range.

This agreeable state of affairs did not last long, a minute perhaps.
The appearance of a troop B on one flank determined the flight of A,
and then the opposing group fired.

Surely, the affair is ridiculous and laughable.

Let us see, however. In a thick forest, a lion and a tiger meet face
to face at a turn in the trail. They stop at once, rearing and ready
to spring. They measure each other with their eyes, there is a
rumbling in their throats. The claws move convulsively, the hair
stands up. With tails lashing the ground, and necks stretched, ears
flattened, lips turned up, they show their formidable fangs in that
terrible threatening grimace of fear characteristic of felines.

Unseen, I shudder.

The situation is disagreeable for both: movement ahead means the death
of a beast. Of which? Of both perhaps.

Slowly, quite slowly, one leg, bent for the leap, bending still, moves
a few inches to the rear. Gently, quite gently, a fore paw follows the
movement. After a stop, slowly, quite slowly, the other legs do the
same, and both beasts, insensibly, little by little, and always
facing, withdraw, up to the moment where their mutual withdrawal has
created between them an interval greater than can be traversed in a
bound. Lion and tiger turn their backs slowly and, without ceasing to
observe, walk freely. They resume without haste their natural gaits,
with that sovereign dignity characteristic of great seigneurs. I have
ceased to shudder, but I do not laugh.

There is no more to laugh at in man in battle, because he has in his
hands a weapon more terrible than the fangs and claws of lion or
tiger, the rifle, which instantly, without possible defense, sends one
from life into death. It is evident that no one close to his enemy is
in a hurry to arm himself, to put into action a force which may kill
him. He is not anxious to light the fuse that is to blow up the enemy,
and himself at the same time.

Who has not observed like instances between dogs, between dog and cat,
cat and cat?

In the Polish War of 1831, two Russian and two Polish regiments of
cavalry charged each other. They went with the same dash to meet one
another. When close enough to recognize faces, these cavalrymen
slackened their gait and both turned their backs. The Russians and
Poles, at this terrible moment, recognized each other as brothers, and
rather than spill fraternal blood, they extricated themselves from a
combat as if it were a crime. That is the version of an eyewitness and
narrator, a Polish officer.

What do you think of cavalry troops so moved by brotherly love?

But let us resume:

When people become more numerous, and when the surprise of an entire
population occupying a vast space is no longer possible, when a sort
of public conscience has been cultivated within society, one is warned
beforehand. War is formally declared. Surprise is no longer the whole
of war, but it remains one of the means in war, the best means, even
to-day. Man can no longer kill his enemy without defense. He has
forewarned him. He must expect to find him standing and in numbers. He
must fight; but he wishes to conquer with as little risk as possible.
He employs the iron shod mace against the staff, arrows against the
mace, the shield against arrows, the shield and cuirass against the
shield alone, the long lance against the short lance, the tempered
sword against the iron sword, the armed chariot against man on foot,
and so on.

Man taxes his ingenuity to be able to kill without running the risk of
being killed. His bravery is born of his strength and it is not
absolute. Before a stronger he flees without shame. The instinct of
self-preservation is so powerful that he does not feel disgraced in
obeying it, although, thanks to the defensive power of arms and armor
he can fight at close quarters. Can you expect him to act in any other
way? Man must test himself before acknowledging a stronger. But once
the stronger is recognized, no one will face him.

Individual strength and valor were supreme in primitive combats, so
much so that when its heroes were killed, the nation was conquered. As
a result of a mutual and tacit understanding, combatants often stopped
fighting to watch with awe and anxiety two champions struggling. Whole
peoples often placed their fate in the hands of the champions who took
up the task and who alone fought. This was perfectly natural. They
counted their champion a superman, and no man can stand against the
superman.

But intelligence rebels against the dominance of force. No one can
stand against an Achilles, but no Achilles can withstand ten enemies
who, uniting their efforts, act in concert. This is the reason for
tactics, which prescribe beforehand proper means of organization and
action to give unanimity to effort, and for discipline which insures
united efforts in spite of the innate weakness of combatants.

In the beginning man battled against man, each one for himself, like a
beast that hunts to kill, yet flees from that which would kill him.
But now prescriptions of discipline and tactics insure unity between
leader and soldier, between the men themselves. Besides the
intellectual progress, is there a moral progress? To secure unity in
combat, to make tactical dispositions in order to render it
practically possible, we must be able to count on the devotion of all.
This elevates all combatants to the level of the champions of
primitive combat. Esprit appears, flight is a disgrace, for one is no
longer alone in combat. There is a legion, and he who gives way quits
his commanders and his companions. In all respects the combatant is
worth more.

So reason shows us the strength of wisely united effort; discipline
makes it possible.

Will the result be terrible fights, conflicts of extermination? No!
Collective man, a disciplined body of troops formed in tactical battle
order, is invincible against an undisciplined body of troops. But
against a similarly disciplined body, he becomes again primitive man.
He flees before a greater force of destruction when he recognizes it
or when he foresees it. Nothing is changed in the heart of man.
Discipline keeps enemies face to face a little longer, but cannot
supplant the instinct of self-preservation and the sense of fear that
goes with it.

Fear!...

There are officers and soldiers who do not know it, but they are
people of rare grit. The mass shudders; because you cannot suppress
the flesh. This trembling must be taken into account in all
organization, discipline, arrangements, movements, maneuvers, mode of
action. All these are affected by the human weakness of the soldier
which causes him to magnify the strength of the enemy.

This faltering is studied in ancient combat. It is seen that of
nations apt in war, the strongest have been those who, not only best
have understood the general conduct of war, but who have taken human
weakness into greatest account and taken the best guarantees against
it. It is notable that the most warlike peoples are not always those
in which military institutions and combat methods are the best or the
most rational.

And indeed, in warlike nations there is a good dose of vanity. They
only take into account courage in their tactics. One might say that
they do not desire to acknowledge weakness.

The Gaul, a fool in war, used barbarian tactics. After the first
surprise, he was always beaten by the Greeks and Romans.

The Greek, a warrior, but also a politician, had tactics far superior
to those of the Gauls and the Asiatics.

The Roman, a politician above all, with whom war was only a means,
wanted perfect means. He had no illusions. He took into account human
weakness and he discovered the legion.

But this is merely affirming what should be demonstrated.



CHAPTER II

KNOWLEDGE OF MAN MADE ROMAN TACTICS.
THE SUCCESSES OF HANNIBAL, THOSE OF CAESAR


Greek tactics developed the phalanx; Roman tactics, the legion; the
tactics of the barbarians employed the square phalanx, wedge or
lozenge.

The mechanism of these various formations is explained in all
elementary books. Polybius enters into a mechanical discussion when he
contrasts the phalanx and the legion. (Book 18.)

The Greeks were, in intellectual civilization, superior to the Romans,
consequently their tactics ought to have been far more rational. But
such was not the case. Greek tactics proceeded from mathematical
reasoning; Roman tactics from a profound knowledge of man's heart.
Naturally the Greeks did not neglect morale nor the Romans mechanics, [2]
but their primary, considerations were diverse.

What formation obtained the maximum effort from the Greek army?

What methods caused the soldiers of a Roman army to fight most
effectively?

The first question admits of discussion. The Roman solved the second.

The Roman was not essentially brave. He did not produce any warrior of
the type of Alexander. It is acknowledged that the valorous
impetuosity of the barbarians, Gauls, Cimbri, Teutons, made him
tremble. But to the glorious courage of the Greeks, to the natural
bravery of the Gauls he opposed a strict sense of duty, secured by a
terrible discipline in the masses. It was inspired in the officers by
a sentiment of the strongest patriotism.

The discipline of the Greeks was secured by exercises and rewards; the
discipline of the Romans was secured also by the fear of death. They
put to death with the club; they decimated their cowardly or
traitorous units.

In order to conquer enemies that terrified his men, a Roman general
heightened their morale, not by enthusiasm but by anger. He made the
life of his soldiers miserable by excessive work and privations. He
stretched the force of discipline to the point where, at a critical
instant, it must break or expend itself on the enemy. Under similar
circumstances, a Greek general caused Tyrtaeus to sing. [3] It would
have been curious to see two such forces opposed.

But discipline alone does not constitute superior tactics. Man in
battle, I repeat, is a being in whom the instinct of self-preservation
dominates, at certain moments, all other sentiments. Discipline has
for its aim the domination of that instinct by a greater terror. But
it cannot dominate it completely. I do not deny the glorious examples
where discipline and devotion have elevated man above himself. But if
these examples are glorious, it is because they are rare; if they are
admired, it is because they are considered exceptions, and the
exception proves the rule.

The determination of that instant where man loses his reasoning power
and becomes instinctive is the crowning achievement in the science of
combat. In general, here was the strength of the Roman tactics. In
particular cases such successful determination makes Hannibals and
Caesars.

Combat took place between masses in more or less deep formation
commanded and supervised by leaders with a definite mission. The
combat between masses was a series of individual conflicts,
juxtaposed, with the front rank man alone fighting. If he fell, if he
was wounded or worn out, he was replaced by the man of the second rank
who had watched and guarded his flanks. This procedure continued up to
the last rank. Man is always physically and morally fatigued in a
hand-to-hand tournament where he employs all his energy.

These contests generally lasted but a short time. With like morale,
the least fatigued always won.

During this engagement of the first two ranks, the one fighting, the
other watching close at hand, the men of the rear ranks waited
inactive at two paces distance for their turn in the combat, which
would come only when their predecessors were killed, wounded or
exhausted. They were impressed by the violent fluctuations of the
struggle of the first rank. They heard the clashes of the blows and
distinguished, perhaps, those that sank into the flesh. They saw the
wounded, the exhausted crawl through the intervals to go to the rear.
Passive spectators of danger, they were forced to await its terrible
approach. These men were subjected to the poignant emotions of combat
without being supported by the animation of the struggle. They were
thus placed under the moral pressure of the greatest of anxieties.
Often they could not stand it until their turn came; they gave way.

The best tactics, the best dispositions were those that made easiest a
succession of efforts by assuring the relief by ranks of units in
action, actually engaging only the necessary units and keeping the
rest as a support or reserve outside of the immediate sphere of moral
tension. The superiority of the Romans lay in such tactics and in the
terrible discipline which prepared and assured the execution. By their
resistance against fatigue which rude and continual tasks gave them
and by the renewal of combatants in combat, they secured greater
continuity of effort than any others. [4]

The Gauls did not reason. Seeing only the inflexible line, they bound
themselves together, thus rendering relief impracticable. They
believed, as did the Greeks, in the power of the mass and impulse of
deep files, and did not understand that deep files were powerless to
push the first ranks forward as they recoiled in the face of death. It
is a strange error to believe that the last ranks will go to meet that
which made the first ones fall back. On the contrary, the contagion of
recoil is so strong that the stopping of the head means the falling
back of the rear!

The Greeks, also, certainly had reserves and supports in the second
half of their dense ranks. But the idea of mass dominated. They placed
these supports and reserves too near, forgetting the essential, man.

The Romans believed in the power of mass, but from the moral point of
view only. They did not multiply the files in order to add to the
mass, but to give to the combatants the confidence of being aided and
relieved. The number of ranks was calculated according to the moral
pressure that the last ranks could sustain.

There is a point beyond which man cannot bear the anxiety of combat in
the front lines without being engaged. The Romans did not so increase
the number of ranks as to bring about this condition. The Greeks did
not observe and calculate so well. They sometimes brought the number
of files up to thirty-two and their last files, which in their minds,
were doubtless their reserves, found themselves forcibly dragged into
the material disorder of the first ones.

In the order by maniples in the Roman legion, the best soldiers, those
whose courage had been proved by experience in battle, waited
stoically, kept in the second and third lines. They were far enough
away not to suffer wounds and not to be drawn in by the front line
retiring into their intervals. Yet they were near enough to give
support when necessary or to finish the job by advancing.

When the three separate and successive maniples of the first cohort
were united in order to form the united battle cohort of Marius and of
Caesar, the same brain placed the most reliable men in the last lines,
i.e., the oldest. The youngest, the most impetuous, were in the first
lines. The legion was not increased simply to make numbers or mass.
Each had his turn in action, each man in his maniple, each maniple in
its cohort, and, when the unit became a cohort, each cohort in the
order of battle.

We have seen that the Roman theory dictated a depth of ranks to
furnish successive lines of combatants. The genius of the general
modified these established formations. If the men were inured to war,
well-trained, reliable, tenacious, quick to relieve their file
leaders, full of confidence in their general and their own comrades,
the general diminished the depth of the files, did away with the lines
even, in order to increase the number of immediate combatants by
increasing the front. His men having a moral, and sometimes also a
physical endurance superior to that of the adversary, the general knew
that the last ranks of the latter would not, under pressure, hold
sufficiently to relieve the first lines nor to forbid the relief of
his own. Hannibal had a part of his infantry, the Africans, armed and
drilled in the Roman way; his Spanish infantrymen had the long wind of
the Spaniards of to-day; his Gallic soldiers, tried out by hardship,
were in the same way fit for long efforts. Hannibal, strong with the
confidence with which he inspired his people, drew up a line less deep
by half than the Roman army and at Cannae hemmed in an army which had
twice his number and exterminated it. Caesar at Pharsalus, for similar
reasons, did not hesitate to decrease his depth. He faced double his
strength in the army of Pompey, a Roman army like his own, and crushed
it.

We have mentioned Cannae and Pharsalus, we shall study in them the
mechanism and the morale of ancient combat, two things which cannot be
separated. We cannot find better examples of battle more clearly and
more impartially exhibited. This is due in one case to the clear
presentation of Polybius, who obtained his information from the
fugitives from Cannae, possibly even from some of the conquerors; in
the other it is due to the impassive clearness of Caesar in describing
the art of war.



CHAPTER III

ANALYSIS OF THE BATTLE OF CANNAE


Recital of Polybius:

"Varro placed the cavalry on the right wing, and rested it on the
river; the infantry was deployed near it and on the same line, the
maniples drawn close to each other, with smaller intervals than usual,
and the maniples presenting more depth than front.

"The cavalry of the allies, on the left wing, completed the line, in
front of which were posted the light troops. There were in that army,
including the allies, eighty thousand foot and a little more than six
thousand horse.

"Meanwhile Hannibal had his slingers and light troops cross the
Aufidus and posted them in front of his army. The rest crossed the
river at two places. He placed the Iberian and Gallic cavalry on the
left wing, next the river and facing the Roman cavalry. He placed on
the same line, one half of the African infantry heavily armed, the
Iberian and Gallic infantry, the other half of the African infantry,
and finally the Numidian cavalry which formed the right wing.

"After he had thus arrayed all his troops upon a single line, he
marched to meet the enemy with the Iberian and Gallic infantry moving
independently of the main body. As it was joined in a straight line
with the rest, on separating, it was formed like the convex face of a
crescent. This formation reduced its depth in the center. The
intention of the general was to commence the battle with the Iberians
and Gauls, and have them supported by the Africans.

"The latter infantry was armed like the Roman infantry, having been
equipped by Hannibal with arms that had been taken from the Romans in
preceding battle. Both Iberians and Gauls had shields; but their
swords were quite different. The sword of the former was as fit for
thrusting as for cutting while that of the Gauls only cut with the
edge, and at a limited distance. These troops were drawn up as
follows: the Iberians were in two bodies of troops on the wings, near
the Africans; the Gauls in the center. The Gauls were nude; the
Iberians in linen shirts of purple color, which to the Romans was an
extraordinary and frightening spectacle. The Carthaginian army
consisted of ten thousand horse and little more than forty thousand
foot.

"Aemilius commanded the right of the Romans, Varro the left; the two
consuls of the past year, Servilius and Attilius, were in the center.
On the Carthaginian side, Hasdrubal had the left under his orders,
Hanno the right, and Hannibal, who had his brother Mago with him,
reserved for himself the command of the center. The two armies did not
suffer from the glare of the sun when it rose, the one being faced to
the South, as I remarked, and the other to the North.

"Action commenced with the light troops, which were in front of both
armies. The first engagement gave advantage to neither the one nor the
other. Just as soon as the Iberian and Gallic cavalry on the left
approached, the conflict became hot. The Romans fought with fury and
rather more like barbarians than Romans. This falling back and then
returning to the charge was not according to their tactics. Scarcely
did they become engaged when they leaped from their horses and each
seized his adversary. In the meanwhile the Carthaginians gained the
upper hand. The greater number of the Romans remained on the ground
after having fought with the greatest valor. The others were pursued
along the river and cut to pieces without being able to obtain
quarter.

"The heavily armed infantry immediately took the place of the light
troops and became engaged. The Iberians and Gauls held firm at first
and sustained the shock with vigor; but they soon gave way to the
weight of the legions, and, opening the crescent, turned their backs
and retreated. The Romans followed them with impetuosity, and broke
the Gallic line much more easily because the wings crowded toward the
center where the thick of the fighting was. The whole line did not
fight at the same time. The action commenced in the center because the
Gauls, being drawn up in the form of a crescent, left the wings far
behind them, and presented the convex face of the crescent to the
Romans. The latter then followed the Gauls and Iberians closely, and
crowded towards the center, to the place where the enemy gave way,
pushing ahead so forcibly that on both flanks they engaged the heavily
armed Africans. The Africans on the right, in swinging about from
right to left, found themselves all along the enemy's flank, as well
as those on the left which made the swing from left to right. The very
circumstances of the action showed them what they had to do. This was
what Hannibal had foreseen; that the Romans pursuing the Gauls must be
enveloped by the Africans. The Romans then, no longer able to keep
their formation [5] were forced to defend themselves man to man and in
small groups against those who attacked them on front and flank.[6]

"Aemilius had escaped the carnage on the right wing at the
commencement of the battle. Wishing, according to the orders he had
given, to be everywhere, and seeing that it was the legionary infantry
that would decide the fate of the battle, he pushed his horse through
the fray, warded off or killed every one who opposed him, and sought
at the same time to reanimate the ardor of the Roman soldiers.
Hannibal, who during the entire battle remained in the conflict, did
the same in his army.

"The Numidian cavalry on the right wing, without doing or suffering
much, was useful on that occasion by its manner of fighting; for,
pouncing upon the enemy on all sides, they gave him enough to do so
that he might not have time to think of helping his own people.
Indeed, when the left wing, where Hasdrubal commanded, had routed
almost all the cavalry of the Roman right wing, and a junction had
been effected with the Numidians, the auxiliary cavalry did not wait
to be attacked but gave way.

"Hasdrubal is said to have done something which proved his prudence
and his ability, and which contributed to the success of the battle.
As the Numidians were in great number, and as these troops were never
more useful than when one was in flight before them, he gave them the
fugitives to pursue, and led the Iberian and Gallic cavalry in a
charge to aid the African infantry. He pounced on the Romans from the
rear, and having bodies of cavalry charge into the mêlée at several
places, he gave new strength to the Africans and made the arms drop
from the hands of the adversaries. It was then that L. Aemilius, a
citizen who during his whole life, as in this last conflict, had nobly
fulfilled his duties to his country, finally succumbed, covered with
mortal wounds.

"The Romans continued fighting, giving battle to those who were
surrounding them. They resisted to the last. But as their numbers
diminished more and more, they were finally forced into a smaller
circle, and all put to the sword. Attilius and Servilius, two persons
of great probity, who had distinguished themselves in the combat as
true Romans, were also killed on that occasion.

"While this carnage was taking place in the center, the Numidians
pursued the fugitives of the left wing. Most of them were cut down,
others were thrown under their horses; some of them escaped to
Venusia. Among these was Varro, the Roman general, that abominable man
whose administration cost his country so dearly. Thus ended the battle
of Cannae, a battle where prodigies of valor were seen on both sides.

"Of the six thousand horse of which the Roman cavalry was composed,
only seventy Romans reached Venusia with Varro, and, of the auxiliary
cavalry, only three hundred men found shelter in various towns. Ten
thousand foot were taken prisoners, but they were not in the battle. [7]
Of troops in battle only about three thousand saved themselves in the
nearby town; the balance, numbering about twenty thousand, died on the
field of honor." [8]

Hannibal lost in that action in the neighborhood of four thousand
Gauls, fifteen hundred Iberians and Africans and two hundred horses.

Let us analyze:

The light infantry troops were scattered in front of the armies and
skirmished without result. The real combat commenced with the attack
on the legitimate cavalry of the Roman left wing by the cavalry of
Hannibal.

There, says Polybius, the fight grew thickest, the Romans fought with
fury and much more like barbarians than like Romans; because this
falling back, then returning to the charge was not according to their
tactics; scarcely did they become engaged when they leaped from their
horses and each seized his adversary, etc., etc.

This means that the Roman cavalry did not habitually fight hand to
hand like the infantry. It threw itself in a gallop on the enemy
cavalry. When within javelin range, if the enemy's cavalry had not
turned in the opposite direction on seeing the Roman cavalry coming,
the latter prudently slackened its gait, threw some javelins, and,
making an about by platoons, took to the rear for the purpose of
repeating the charge. The hostile cavalry did the same, and such an
operation might be renewed several times, until one of the two,
persuaded that his enemy was going to attack him with a dash, turned
in flight and was pursued to the limit.

That day, the fight becoming hot, they became really engaged; the two
cavalry bodies closed and man fought man. The fight was forced,
however; as there was no giving way on one side or the other, it was
necessary actually to attack. There was no space for skirmishing.
Closed in by the Aufidus and the legions, the Roman cavalry could not
operate (Livy). The Iberian and Gallic cavalry, likewise shut in and
double the Roman cavalry, was forced into two lines; it could still
less maneuver. This limited front served the Romans, inferior in
number, who could thus be attacked only in front, that is by an equal
number. It rendered, as we have said, contact inevitable. These two
cavalry bodies placed chest to chest had to fight close, had to
grapple man to man, and for riders mounted on simple saddle cloths and
without stirrup, embarrassed with a shield, a lance, a saber or a
sword, to grapple man to man is to grapple together, fall together and
fight on foot. That is what happened, as the account of Titus Livius
explains it in completing that of Polybius. The same thing happened
every time that two ancient cavalry organizations really had to fight,
as the battle of the Tecinus showed. This mode of action was all to
the advantage of the Romans, who were well-armed and well-trained
therein. Note the battle of Tecinus. The Roman light infantry was cut
to pieces, but the elite of the Roman cavalry, although surprised and
surrounded, fought a-foot and on horse back, inflicted more casualties
on the cavalry of Hannibal than they suffered, and brought back from
the field their wounded general. The Romans besides were well led by
Consul Aemilius, a man of head and heart, who, instead of fleeing when
his cavalry was defeated, went himself to die in the ranks of the
infantry.

Meanwhile we see thirty to thirty-four hundred Roman cavalrymen nearly
exterminated by six to seven thousand Gauls and Iberians who did not
lose even two hundred men. Hannibal's entire cavalry lost but two
hundred men on that day.

How can that be explained?

Because most of them died without dreaming of selling their lives and
because they took to flight during the fight of the first line and
were struck with impunity from behind. The words of Polybius: "Most of
them remained on the spot after having defended themselves with the
utmost valor," were consecrated words before Polybius. The conquered
always console themselves with their bravery and conquerors never
contradict. Unfortunately, the figures are there. The facts of the
battle are found in the account, which sounds no note of desperation.
The Gallic and Roman cavalry had each already made a brave effort by
attacking each other from the front. This effort was followed by the
terrible anxiety of close combat. The Roman cavalrymen, who from
behind the combatants on foot were able to see the second Gallic line
on horse back, gave ground. Fear very quickly made the disengaged
ranks take to their horses, wheel about like a flock of sheep in a
stampede, and abandon their comrades and themselves to the mercy of
the conquerors.

Yet, these horsemen were brave men, the elite of the army, noble
knights, guards of the consuls, volunteers of noble families.

The Roman cavalry defeated, Hasdrubal passed his Gallic and Iberian
troopers behind Hannibal's army, to attack the allied cavalry till
then engaged by the Numidians. [9] The cavalry of the allies did not
await the enemy. It turned its back immediately; pursued to the utmost
by the Numidians who were numerous (three thousand), and excellent in
pursuit, it was reduced to some three hundred men, without a struggle.

After the skirmishing of the light infantry troops, the foot-soldiers
of the line met. Polybius has explained to us how the Roman infantry
let itself be enclosed by the two wings of the Carthaginian army and
taken in rear by Hasdrubal's cavalry. It is also probable that the
Gauls and Iberians, repulsed in the first part of the action and
forced to turn their backs, returned, aided by a portion of the light
infantry, to the charge upon the apex of the wedge formed by the
Romans and completed their encirclement.

But we know, as will be seen further on in examples taken from Caesar,
that the ancient cavalryman was powerless against formed infantry,
even against the isolated infantryman possessing coolness. The Iberian
and Gallic cavalry ought to have found behind the Roman army the
reliable triarians penned in, armed, with pikes. [10] It might have held
them in check, forced them to give battle, but done them little or no
harm as long as the ranks were preserved.

We know that of Hannibal's infantry only twelve thousand at the most
were equipped with Roman weapons. We know that his Gallic and Iberian
infantry, protected by plain shields, had to fall back, turn, and
probably lost in this part of the action very nearly the four thousand
men, which the battle cost them.

Let us deduct the ten thousand men that had gone to the attack of
Hannibal's camp and the five thousand which the latter must have left
there. There remain:

A mass of seventy thousand men surrounded and slaughtered by
twenty-eight thousand foot soldiers, or, counting Hasdrubal's cavalry,
by thirty-six thousand men, by half their number.

It may be asked how seventy thousand men could have let themselves be
slaughtered, without defense, by thirty-six thousand men less
well-armed, when each combatant had but one man before him. For in
close combat, and especially in so large an envelopment, the number of
combatants immediately engaged was the same on each side. Then there
were neither guns nor rifles able to pierce the mass by a converging
fire and destroy it by the superiority of this fire over diverging
fire. Arrows were exhausted in the first period of the action. It
seems that, by their mass, the Romans must have presented an
insurmountable resistance, and that while permitting the enemy to wear
himself out against it, that mass had only to defend itself in order
to repel assailants.

But it was wiped out.

In pursuit of the Gauls and Iberians, who certainly were not able,
even with like morale, to stand against the superior arms of the
legionaries, the center drove all vigorously before it. The wings, in
order to support it and not to lose the intervals, followed its
movement by a forward oblique march and formed the sides of the
salient. The entire Roman army, in wedge order, marched to victory.
Suddenly the wings were attacked by the African battalions; the Gauls,
the Iberians, [11] who had been in retreat, returned to the fight. The
horsemen of Hasdrubal, in the rear, attacked the reserves. [12]
Everywhere there was combat, unexpected, unforeseen. At the moment
when they believed themselves conquerors, everywhere, in front, to the
right, to the left, in the rear, the Roman soldiers heard the furious
clamor of combat. [13]

The physical pressure was unimportant. The ranks that they were
fighting had not half their own depth. The moral pressure was
enormous. Uneasiness, then terror, took hold of them; the first ranks,
fatigued or wounded, wanted to retreat; but the last ranks,
frightened, withdrew, gave way and whirled into the interior of the
wedge. Demoralized and not feeling themselves supported, the ranks
engaged followed them, and the routed mass let itself be slaughtered.
The weapons fell from their hands, says Polybius.

The analysis of Cannae is ended. Before passing to the recital of
Pharsalus, we cannot resist the temptation, though the matter be a
little foreign to the subject, to say a few words about the battles of
Hannibal.

These battles have a particular character of stubbornness explained by
the necessity for overcoming the Roman tenacity. It may be said that
to Hannibal victory was not sufficient. He must destroy. Consequently
he always tried to cut off all retreat for the enemy. He knew that
with Rome, destruction was the only way of finishing the struggle.

He did not believe in the courage of despair in the masses; he
believed in terror and he knew the value of surprise in inspiring it.

But it was not the losses of the Romans that was the most surprising
thing in these engagements. It was the losses of Hannibal. Who, before
Hannibal or after him, has lost as many as the Romans and yet been
conqueror? To keep troops in action, until victory comes, with such
losses, requires a most powerful hand.

He inspired his people with absolute confidence. Almost always his
center, where he put his Gauls, his food for powder, was broken. But
that did not seem to disquiet or trouble either him or his men.

It is true that his center was pierced by the Romans who were escaping
the pressure of the two Carthaginian wings, that they were in disorder
because they had fought and pushed back the Gauls, whom Hannibal knew
how to make fight with singular tenacity. They probably felt as though
they had escaped from a press, and, happy to be out of it, they
thought only of getting further away from the battle and by no means
of returning to the flanks or the rear of the enemy. In addition,
although nothing is said about it, Hannibal had doubtless taken
precautions against their ever returning to the conflict.

All that is probably true. The confidence of the Gallic troops, so
broken through, is none the less surprising.

Hannibal, in order to inspire his people with such confidence, had to
explain to them before the combat his plan of action, in such a way
that treachery could not injure him. He must have warned his troops
that the center would be pierced, but that he was not worried about
it, because it was a foreseen and prepared affair. His troops, indeed,
did not seem to be worried about it.

Let us leave aside his conception of campaigns, his greatest glory in
the eyes of all. Hannibal was the greatest general of antiquity by
reason of his admirable comprehension of the morale of combat, of the
morale of the soldier whether his own or the enemy's. He shows his
greatness in this respect in all the different incidents of war, of
campaign, of action. His men were not better than the Roman soldiers.
They were not as well armed, one-half less in number. Yet he was
always the conqueror. He understood the value of morale. He had the
absolute confidence of his people. In addition he had the art, in
commanding an army, of always securing the advantage of morale.

In Italy he had, it is true, cavalry superior to that of the Romans.
But the Romans had a much superior infantry. Had conditions been
reversed, he would have changed his methods. The instruments of battle
are valuable only if one knows how to use them, and Pompey, we shall
see, was beaten at Pharsalus precisely because he had a cavalry
superior to that of Caesar.

If Hannibal was vanquished at Zuma, it was because genius cannot
accomplish the impossible. Zuma proved again the perfect knowledge of
men that Hannibal possessed and his influence over the troops. His
third line, the only one where he really had reliable soldiers, was
the only one that fought. Beset on all sides, it slew two thousand
Romans before it was conquered.

We shall see later what a high state of morale, what desperate
fighting, this meant.



CHAPTER IV

ANALYSIS OF THE BATTLE OF PHARSALUS, AND SOME CHARACTERISTIC EXAMPLES


Here is Caesar's account of the battle of Pharsalus.

"As Caesar approached Pompey's camp, he noted that Pompey's army was
placed in the following order:

"On the left wing were the 2nd and 3rd Legions which Caesar had sent
to Pompey at the commencement of the operation, pursuant to a decree
of the Senate, and which Pompey had kept. Scipio occupied the center
with the legions from Syria. The legion from Cilicia was placed on the
right wing together with the Spanish cohorts of Afranius. Pompey
regarded the troops already mentioned as the most reliable of his
army. Between them, that is, between the center and the wings, he had
distributed the remainder, consisting of one hundred and ten complete
cohorts in line. These were made up of forty-five thousand men, two
thousand of whom were veterans, previously rewarded for their
services, who had come to join him. He had scattered them throughout
the whole line of battle. Seven cohorts had been left to guard his
camp and the neighboring forts. His right wing rested on a stream with
inaccessible banks; and, for that reason, he had placed all his seven
thousand cavalry, [14] his archers and his slingers (forty-two hundred
men) on the left wing.

"Caesar, keeping his battle order, [15] had placed the 10th Legion on the
right wing, and on the left, the 9th, which was much weakened by the
combats of Dyrrachium. To the latter he added the 8th in order to form
something like a full legion from the two, and ordered them to support
one another. He had eighty very completely organized cohorts in line,
approximately twenty-two thousand men. Two cohorts had been left to
guard the camp. Caesar had entrusted the command of the left wing to
Anthony, that of the right to P. Sylla, and of the center to C.
Domitius. He placed himself in front of Pompey. But when he saw the
disposition of the opposing army, he feared that his right wing was
going to be enveloped by Pompey's numerous cavalry. He therefore
withdrew immediately from his third line a cohort from each legion
(six cohorts), in order to form a fourth line, placed it to receive
Pompey's cavalry and showed it what it had to do. Then he explained
fully to these cohorts that the success of the day depended on their
valor. At the same time he ordered the entire army, and in particular
the third line, not to move without his command, reserving to himself
authority to give the signal by means of the standard when he thought
it opportune.

"Caesar then went through his lines to exhort his men to do well, and
seeing them full of ardor, had the signal given.

"Between the two armies there was only enough space to give each the
necessary distance for the charge. But Pompey had given his men orders
to await the charge without stirring, and to let Caesar's army break
its ranks upon them. He did this, they say, on the advice of C.
Triarius, as a method of meeting the force of the first dash of
Caesar's men. He hoped that their battle order would be broken up and
his own soldiers, well disposed in ranks, would have to fight with
sword in hand only men in disorder. He thought that this formation
would best protect his troops from the force of the fall of heavy
javelins. At the same time he hoped that Caesar's soldiers charging at
the run would be out of breath and overcome with fatigue at the moment
of contact. Pompey's immobility was an error because there is in every
one an animation, a natural ardor that is instilled by the onset to
the combat. Generals ought not to check but to encourage this ardor.
It was for this reason that, in olden times, troops charged with loud
shouts, all trumpets sounding, in order to frighten the enemy and
encourage themselves.

"In the meanwhile, our soldiers, at the given signal advanced with
javelins in hand; but having noticed that Pompey's soldiers were not
running towards them, and taught by experience and trained by previous
battles, they slowed down and stopped in the midst of their run, in
order not to arrive out of breath and worn out. Some moments after,
having taken up their run again, they launched their javelins, and
immediately afterwards, according to Caesar's order drew their swords.
The Pompeians conducted themselves perfectly. They received the darts
courageously; they did not stir before the dash of the legions; they
preserved their lines, and, having dispatched their javelins, drew
their swords.

"At the same time Pompey's entire cavalry dashed from the left wing,
as had been ordered, and the mass of his archers ran from all parts of
the line. Our cavalry did not await the charge, but fell back a
little. Pompey's cavalry became more pressing, and commenced to reform
its squadrons and turn our exposed flank. As soon as Caesar saw this
intention, he gave the signal to the fourth line of six cohorts. This
line started directly and, standards low, they charged the Pompeian
cavalry with such vigor and resolution that not a single man stood his
ground. All wheeled about and not only withdrew in full flight, but
gained the highest mountains as fast as they could. They left the
archers and slingers without their defense and protection. These were
all killed. At the same time the cohorts moved to the rear of Pompey's
left wing, which was still fighting and resisting, and attacked it in
rear.

"Meanwhile, Caesar had advanced his third line, which up to this
moment had been kept quietly at its post. These fresh troops relieved
those that were fatigued. Pompey's men, taken in rear, could no longer
hold out and all took to flight.

"Caesar was not in error when he put these cohorts in a fourth line,
particularly charged with meeting the cavalry, and urged them to do
well, since their effort would bring victory. They repulsed the
cavalry. They cut to pieces the slingers and archers. They turned
Pompey's left wing, and this decided the day.

"When Pompey saw his cavalry repulsed and that portion of the army
upon which he had counted the most seized with terror, he had little
confidence in the rest. He quit the battle and galloped to his camp,
where, addressing his centurions who were guarding the praetorian
gate, he told them in a loud voice heard by the soldiers: 'Guard well
the camp and defend it vigorously in case of attack; as for myself, I
am going to make the tour of the other gates and assure their
defense.'

"That said, he retired to the praetorium, despairing of success and
awaiting events.

"After having forced the enemy to flee to his entrenchments Caesar,
persuaded that he ought not to give the slightest respite to a
terrorized enemy, incited his soldiers to profit by their advantage
and attack the camp. Although overcome by the heat, for the struggle
was prolonged into the middle of the day, they did not object to
greater fatigue and obeyed. The camp was at first well defended by the
cohorts on watch and especially by the Thracians and barbarians. The
men who had fled from the battle, full of fright and overcome with
fatigue, had nearly all thrown their arms and colors away and thought
rather more of saving themselves than of defending the camp. Even
those who defended the entrenchments were unable long to resist the
shower of arrows. Covered with wounds, they abandoned the place, and
led by their centurions and tribunes, they took refuge as quickly as
they could in the high mountains near the camp.

"Caesar lost in this battle but two hundred soldiers, but nearly
thirty of the bravest centurions were killed therein. Of Pompey's army
fifteen thousand perished, and more than twenty-four thousand took
refuge in the mountains. As Caesar had invested the mountains with
entrenchments, they surrendered the following day."

Such is Caesar's account. His action is so clearly shown that there is
scarcely any need of comment.

Initially Caesar's formation was in three lines. This was the usual
battle order in the Roman armies, without being absolute, however,
since Marius fought with two only. But, as we have said, according to
the occasion, the genius of the chief decided the battle formation.
There is no reason to suppose that Pompey's army was in a different
order of battle.

To face that army, twice as large as his, Caesar, if he had had to
preserve the disposition of cohorts in ten ranks, would have been able
to form but one complete line, the first, and a second, half as
numerous, as a reserve. But he knew the bravery of his troops, and he
knew the apparent force of deep ranks to be a delusion. He did not
hesitate to diminish his depth in order to keep the formation and
morale of three-fifths of his troops intact, until the moment of their
engagement. In order to be even more sure of the third line of his
reserve, and in order to make sure that it would not be carried away
by its enthusiasm for action, he paid it most particular attention.
Perhaps, the text is doubtful, he kept it at double the usual distance
in rear of the fighting lines.

Then, to guard against a turning movement by Pompey's seven thousand
cavalry and forty-two hundred slingers and archers, a movement in
which Pompey placed the hopes of victory, Caesar posted six cohorts
that represented scarcely two thousand men. He had perfect confidence
that these two thousand men would make Pompey's cavalry wheel about,
and that his one thousand horsemen would then press the action so
energetically that Pompey's cavalry would not even think of rallying.
It happened so; and the forty-two hundred archers and slingers were
slaughtered like sheep by these cohorts, aided, without doubt, by
four-hundred foot [16] young and agile, whom Caesar mixed with his
thousand horsemen and who remained at this task, leaving the horsemen,
whom they had relieved, to pursue the terror-stricken fugitives.

Thus were seven thousand horsemen swept away and forty-two hundred
infantrymen slaughtered without a struggle, all demoralized simply by
a vigorous demonstration.

The order to await the charge, given by Pompey to his infantry, was
judged too severely by Caesar. Caesar certainly was right as a general
rule; the enthusiasm of the troops must not be dampened, and the
initiative of the attack indeed gives to the assailant a certain moral
influence. But with trusted soldiers, duly trained, one can try a
stratagem, and the men of Pompey had proven their dependability by
awaiting on the spot, without stirring, a vigorous enemy in good
order, when they counted on meeting him in disorder and out of breath.
Though it may not have led to success, the advice of Triarius was not
bad. Even the conduct of Caesar's men proves this. This battle shows
the confidence of the soldier in the material rank in ancient combat,
as assuring support and mutual assistance.

Notwithstanding the fact the Caesar's soldiers had the initiative in
the attack, the first encounter decided nothing. It was a combat on
the spot, a struggle of several hours. Forty-five thousand good troops
lost scarcely two hundred men in this struggle for, with like arms,
courage and ability, Pompey's infantry ought not to have lost in
hand-to-hand fighting more than that of Caesar's. These same
forty-five thousand men gave way, and, merely between the battle field
and their camp, twelve thousand were slaughtered.

Pompey's men had twice the depth of Caesar's ranks, whose attack did
not make them fall back a step. On the other hand their mass was
unable to repel him, and he was fought on the spot. Pompey had
announced to them, says Caesar, that the enemy's army would be turned
by his cavalry, and suddenly, when they were fighting bravely, step by
step, they heard behind them the shouts of attack by the six cohorts
of Caesar, two thousand men.

Does it seem an easy matter for such a force to ward off this menace?
No. The wing taken in rear in this way loses ground; more and more the
contagion of fear spreads to the rest. Terror is so great that they do
not think of re-forming in their camp, which is defended for a moment
only by the cohorts on guard. Just as at Cannae, their arms drop from
their hands. But for the good conduct of the camp guards which
permitted the fugitives to gain the mountains, the twenty-four
thousand prisoners of the next day might have been corpses that very
day.

Cannae and Pharsalus, are sufficient to illustrate ancient combat. Let
us, however, add some other characteristic examples, which we shall
select briefly and in chronological order. They will complete our
data. [17]

Livy relates that in an action against some of the peoples in the
neighborhood of Rome, I do not recall now which, the Romans did not
dare to pursue for fear of breaking their ranks.

In a fight against the Hernici, he cites the Roman horsemen, who had
not been able to do anything on horseback to break up the enemy,
asking the consul for permission to dismount and fight on foot. This
is true not only of Roman cavalrymen, for later on we shall see the
best riders, the Gauls, the Germans, the Parthanians even, dismounting
in order really to fight.

The Volsci, the Latini, the Hernici, etc., combined to fight the
Romans; and as the action nears its end, Livy relates: "Finally, the
first ranks having fallen, and carnage being all about them, they
threw away their arms and started to scatter. The cavalry then dashed
forward, with orders not to kill the isolated ones, but to harass the
mass with their arrows, annoy it, to delay it, to prevent dispersion
in order to permit the infantry to come up and kill."

In Hamilcar's engagement against the mercenaries in revolt, who up to
then had always beaten the Carthaginians, the mercenaries endeavored
to envelop him. Hamilcar surprised them by a new maneuver and defeated
them. He marched in three lines: elephants, cavalry and light
infantry, then heavily armed phalanxes. At the approach of the
mercenaries who were marching vigorously towards him the two lines
formed by the elephants, the cavalry and light infantry, turned about
and moved quickly to place themselves on the flanks of the third line.
The third line thus exposed met a foe which had thought only of
pursuit, and which the surprise put to flight. It thus abandoned
itself to the action of the elephants, horses and the light infantry
who massacred the fugitives.

Hamilcar killed six thousand men, captured two thousand and lost
practically nobody. It was a question as to whether he had lost a
single man, since there had been no combat.

In the battle of Lake Trasimenus, the Carthaginians lost fifteen
hundred men, nearly all Gauls; the Romans fifteen thousand and fifteen
thousand prisoners. The battle raged for three hours.

At Zama, Hannibal had twenty thousand killed, twenty thousand
prisoners; the Romans two thousand killed. This was a serious struggle
in which Hannibal's third line alone fought. It gave way only under
the attack on its rear and flank by the cavalry.

In the battle of Cynoscephalae, between Philip and Flaminius, Philip
pressed Flaminius with his phalanx thirty-two deep. Twenty maniples
took the phalanx from behind. The battle was lost by Philip. The
Romans had seven hundred killed; the Macedonians eighty thousand, and
five thousand prisoners.

At Pydna, Aemilius Paulus against Perseus, the phalanx marched without
being stopped. But gaps occurred from the resistance that it
encountered. Hundreds penetrated into the gaps in the phalanx and
killed the men embarrassed with their long pikes. They were effective
only when united, abreast, and at shaft's length. There was frightful
disorder and butchery; twenty thousand killed, five thousand captured
out of forty-four thousand engaged! The historian does not deem it
worth while to speak of the Roman losses.

After the battle of Aix against the Teutons, Marius surprised the
Teutons from behind. There was frightful carnage; one hundred thousand
Teutons and three hundred Romans killed. [18]

In Sulla's battle of Chaeronea against Archelaus, a general of
Mithridates, Sulla had about thirty thousand men, Archelaus, one
hundred and ten thousand. Archelaus was beaten by being surprised from
the rear. The Romans lost fourteen men, and killed their enemies until
worn out in pursuit.

The battle of Orchomenus, against Archelaus, was a repetition of
Chaeronea.

Caesar states that his cavalry could not fight the Britons without
greatly exposing itself, because they pretended flight in order to get
the cavalry away from the infantry and then, dashing from their
chariots, they fought on foot with advantage.

A little less than two hundred veterans embarked on a boat which they
ran aground at night so as not to be taken by superior naval forces.
They reached an advantageous position and passed the night. At the
break of day, Otacilius dispatched some four hundred horsemen and some
infantry from the Alesio garrison against them. They defended
themselves bravely; and having killed some, they rejoined Caesar's
troops without having lost a single man.

In Macedonia Caesar's rear-guard was caught by Pompey's cavalry at the
passage of the Genusus River, the banks of which were quite steep.
Caesar opposed Pompey's cavalry five to seven thousand strong, with
his cavalry of six hundred to one thousand men, among which he had
taken care to intermingle four hundred picked infantrymen. They did
their duty so well that, in the combat that followed, they repulsed
the enemy, killed many, and fell back upon their own army without the
loss of a single man.

In the battle of Thapsus in Africa, against Scipio, Caesar killed ten
thousand, lost fifty, and had some wounded.

       *       *       *       *       *

In the battle under the walls of Munda in Spain, against one of
Pompey's sons, Caesar had eighty cohorts and eight thousand horsemen,
about forty-eight thousand men. Pompey with thirteen legions had sixty
thousand troops of the line, six thousand cavalry, six thousand light
infantry, six thousand auxiliaries; in all, about eighty thousand men.
The struggle, says the narrator, was valiantly kept up, step by step,
sword to sword. [19]

In that battle of exceptional fury, which hung for a long time in the
balance, Caesar had one thousand dead, five hundred wounded; Pompey
thirty-three thousand dead, and if Munda had not been so near,
scarcely two miles away, his losses would have been doubled. The
defensive works of Munda were constructed from dead bodies and
abandoned arms.

In studying ancient combats, it can be seen that it was almost always
an attack from the flank or rear, a surprise action, that won battles,
especially against the Romans. It was in this way that their excellent
tactics might be confused. Roman tactics were so excellent that a
Roman general who was only half as good as his adversary was sure to
be victorious. By surprise alone they could be conquered. Note
Xanthippe,--Hannibal--the unexpected fighting methods of the Gauls,
etc.

Indeed Xenophon says somewhere, "Be it agreeable or terrible, the less
anything is foreseen, the more does it cause pleasure or dismay. This
is nowhere better illustrated than in war where every surprise strikes
terror even to those who are much the stronger."

But very few fighters armed with cuirass and shield were killed in the
front lines.

Hannibal in his victories lost almost nobody but Gauls, his
cannon-fodder, who fought with poor shields and without armor.

Nearly always driven in, they fought, nevertheless, with a tenacity
that they never showed under any other command.

Thucydides characterizes the combat of the lightly armed, by saying:
"As a rule, the lightly armed of both sides took to flight." [20]

In combat with closed ranks there was mutual pressure but little loss,
the men not being at liberty to strike in their own way and with all
their force.

Caesar against the Nervii, saw his men, who in the midst of the action
had instinctively closed in mass in order to resist the mass of
barbarians, giving way under pressure. He therefore ordered his ranks
and files to open, so that his legionaries, closed in mass, paralyzed
and forced to give way to a very strong pressure, might be able to
kill and consequently demoralize the enemy. And indeed, as soon as a
man in the front rank of the Nervii fell under the blows of the
legionaries, there was a halt, a falling back. Following an attack
from the rear, and a mêlée, the defeat of the Nervii ensued. [21]



CHAPTER V

MORALE IN ANCIENT BATTLE


We now know the morale and mechanism of ancient fighting; the word
mêlée employed by the ancients was many times stronger than the idea
to be expressed; it meant a crossing of arms, not a confusion of men.

The results of battles, such as losses, suffice to demonstrate this,
and an instant of reflection makes us see the error of the word mêlée.
In pursuit it was possible to plunge into the midst of the fugitives,
but in combat every one had too much need for the next man, for his
neighbor, who was guarding his flanks and his back, to let himself be
killed out of sheer wantonness by a sure blow from within the ranks of
the enemy. [22]

In the confusion of a real mêlée, Caesar at Pharsalus, and Hannibal at
Cannae, would have been conquered. Their shallow ranks, penetrated by
the enemy, would have had to fight two against one, they would even
have been taken in rear in consequence of the breaking of their ranks.

Also has there not been seen, in troops equally reliable and
desperate, that mutual weariness which brings about, with tacit
accord, falling back for a breathing spell on both sides in order
again to take up the battle?

How can this be possible with a mêlée?

With the confusion and medley of combatants, there might be a mutual
extermination, but there would not be any victors. How would they
recognize each other? Can you conceive two mixed masses of men or
groups, where every one occupied in front can be struck with impunity
from the side or from behind? That is mutual extermination, where
victory belongs only to survivors; for in the mix-up and confusion, no
one can flee, no one knows where to flee.

After all, are not the losses we have seen on both sides demonstration
that there was no real mêlée?

The word is, therefore, too strong; the imagination of painters' and
poets' has created the mêlée.

This is what happened:

At a charging distance troops marched towards the enemy with all the
speed compatible with the necessity for fencing and mutual aid. Quite
often, the moral impulse, that resolution to go to the end, manifested
itself at once in the order and freedom of gait. That impulse alone
put to flight a less resolute adversary.

It was customary among good troops to have a clash, but not the blind
and headlong onset of the mass; the preoccupation [23] of the rank was
very great, as the behavior of Caesar's troops at Pharsalus shows in
their slow march, timed by the flutes of Lacedaemonian battalions. At
the moment of getting close to the enemy, the dash slackened of its
own accord, because the men of the first rank, of necessity and
instinctively, assured themselves of the position of their supports,
their neighbors in the same line, their comrades in the second, and
collected themselves together in order to be more the masters of their
movements to strike and parry. There was a contact of man with man;
each took the adversary in front of him and attacked him, because by
penetrating into the ranks before having struck him down, he risked
being wounded in the side by losing his flank supports. Each one then
hit his man with his shield, expecting to make him lose his equilibrium,
and at the instant he tried to recover himself landed the blow. The men
in the second line, back of the intervals necessary for fencing in the
first, were ready to protect their sides against any one that advanced
between them and were prepared to relieve tired warriors. It was the
same in the third line, and so on.

Every one being supported on either side, the first encounter was
rarely decisive, and the fencing, the real combat at close quarters,
began.

If men of the first line were wounded quickly, if the other ranks were
not in a hurry to relieve or replace them, or if there was hesitation,
defeat followed. This happened to the Romans in their first encounters
with the Gauls. The Gaul, with his shield, parried the first thrust,
brought his big iron sword swooping down with fury upon the top of the
Roman shield, split it and went after the man. The Romans, already
hesitating before the moral impulse of the Gauls, their ferocious
yells, their nudeness, an indication of a contempt for wounds, fell
then in a greater number than their adversaries and demoralization
followed. Soon they accustomed themselves to this valorous but not
tenacious spirit of their enemies, and when they had protected the top
of their shields with an iron band, they no longer fell, and the rôles
were changed.

The Gauls, in fact, were unable either to hold their ground against
the better arms and the thrusts of the Romans, or against their
individual superior tenacity, increased nearly tenfold by the possible
relay of eight ranks of the maniple. The maniples were self-renewing.
Whereas with the Gauls the duration of the combat was limited to the
strength of a single man, on account of the difficulties of close or
tumultuous ranks, and the impossibility of replacing losses when they
were fighting at close quarters.

If the weapons were nearly alike, preserving ranks and thereby
breaking down, driving back and confusing the ranks of the enemy, was
to conquer. The man in disordered, broken lines, no longer felt
himself supported, but vulnerable everywhere, and he fled. It is true
that it is hardly possible to break hostile lines without doing the
same with one's own. But the one who breaks through first, has been
able to do so only by making the foe fall back before his blows, by
killing or wounding. He has thereby raised his courage and that of his
neighbor. He knows, he sees where he is marching; whilst the adversary
overtaken as a consequence of the retreat or the fall of the troops
that were flanking him, is surprised. He sees himself exposed on the
flank. He falls back on a line with the rank in rear in order to
regain support. But the lines in the rear give way to the retreat of
the first. If the withdrawal has a certain duration, terror comes as a
result of the blows which drive back and mow down the first line. If,
to make room for those pushed back, the last lines turn their backs,
there is small chance that they will face the front again. Space has
tempted them. They will not return to the fight.

Then by that natural instinct of the soldier to worry, to assure
himself of his supports, the contagion of flight spreads from the last
ranks to the first. The first, closely engaged, has been held to the
fight in the meantime, under pain of immediate death. There is no need
to explain what follows; it is butchery. (Caedes).

But to return to combat.

It is evident that the formation of troops in a straight line, drawn
close together, existed scarcely an instant. Moreover each group of
files formed in action was connected with the next group; the groups,
like the individuals, were always concerned about their support. The
fight took place along the line of contact of the first ranks of the
army, a straight line, broken, curved, and bent in different
directions according to the various chances of the action at such or
such a point, but always restricting and separating the combatants of
the two sides. Once engaged on that line, it was necessary to face the
front under pain of immediate death. Naturally and necessarily every
one in these first ranks exerted all his energy to defend his life.

At no point did the line become entangled as long as there was
fighting, for, general or soldier, the effort of each one was to keep
up the continuity of support all along the line, and to break or cut
that of the enemy, because victory then followed.

We see then that between men armed with swords, it was possible to
have, and there was, if the combat was serious, penetration of one
mass into the other, but never confusion, or a jumble of ranks, by the
men forming these masses. [24]

Sword to sword combat was the most deadly. It presented the most
sudden changes, because it was the one in which the individual valor
and dexterity of the combatant had the greatest and most immediate
influence. Other methods of combat were simpler.

Let us compare pikes and broadswords.

The close formation of men armed with pikes was irresistible so long
as it was maintained. A forest of pikes fifteen to eighteen feet long
kept you at a distance. [25] On the other hand it was easy to kill off
the cavalry and light infantry about the phalanx, which was an
unwieldy mass marching with a measured step, and which a mobile
body of troops could always avoid. Openings in the phalanx might
be occasioned by marching, by the terrain, by the thousand accidents
of struggle, by the individual assault of brave men, by the wounded
on the ground creeping under the high held pikes and cutting at the
legs of the front rank. Men in the phalanx could scarcely see and even
the first two lines hardly had a free position for striking. The men
were armed with long lances, useless at close quarters, good only for
combat at shaft's length (Polybius). They were struck with impunity by
the groups [26] which threw themselves into the intervals. And then,
once the enemy was in the body of the phalanx, morale disappeared
and it became a mass without order, a flock of panic-stricken sheep
falling over each other.

In a mob hard-pressed men prick with their knives those who press
them. The contagion of fear changes the direction of the human wave;
it bends back upon itself and breaks to escape danger. If, then, the
enemy fled before the phalanx there was no mêlée. If he gave way
tactically before it and availing himself of gaps penetrated it by
groups, still there was no mêlée or mixture of ranks. The wedge
entering into a mass does not become intermingled with it.

With a phalanx armed with long pikes against a similar phalanx there
was still less confusion. They were able to stand for a long time, if
the one did not take the other in flank or in rear by a detached body
of troops. In all ancient combat, even in victory achieved by methods
which affected the morale, such methods are always effective, for man
does not change.

It is unnecessary to repeat that in ancient conflicts, demoralization
and flight began in the rear ranks.

We have tried to analyze the fight of infantry of the line because its
action alone was decisive in ancient combat. The light infantry of
both sides took to flight, as Thucydides states. They returned later
to pursue and massacre the vanquished. [27]

In cavalry against cavalry, the moral effect of a mass charging in
good order was of the greatest influence. We rarely see two cavalry
organizations, neither of which breaks before such reciprocal action.
Such action was seen on the Tecinus and at Cannae, engagements cited
merely because they are very rare exceptions. And even in these cases
there was no shock at full speed, but a halt face to face and then an
engagement.

The hurricanes of cavalry of those days were poetic figures. They had
no reality. In an encounter at full speed, men and horses would be
crushed, and neither men nor horses wished such an encounter. The
hands of the cavalrymen reined back, the instinct of men and horses
was to slacken, to stop, if the enemy himself did not stop, and to
make an about if he continued to advance. And if ever they met, the
encounter was so weakened by the hands of the men, the rearing of the
horses, the swinging of heads, that it was a face to face stop. Some
blows were exchanged with the sword or the lance, but the equilibrium
was too unstable, mutual support too uncertain for real sword play.
Man felt himself too isolated. The moral pressure was too strong.
Although not deadly, the combat lasted but a second, precisely because
man felt himself, saw himself, alone and surrounded. The first men,
who believed themselves no longer supported, could no longer endure
uneasiness: they wheeled about and the rest followed. Unless the enemy
had also turned, he then pursued at his pleasure until checked by
other cavalry, which pursued him in turn.

There never was an encounter between cavalry and infantry. The cavalry
harassed with its arrows, with the lance perhaps, while passing
rapidly, but it never attacked.

Close conflict on horseback did not exist. And to be sure, if the
horse by adding so much to the mobility of man gave him the means of
menacing and charging with swiftness, it permitted him to escape with
like rapidity when his menace did not shake the enemy. Man by using
the horse, pursuant to his natural inclination and sane reasoning,
could do as much damage as possible while risking the least possible.
To riders without stirrups or saddle, for whom the throwing of the
javelin was a difficult matter (Xenophon), combat was but a succession
of reciprocal harassings, demonstrations, menaces, skirmishes with
arrows. Each cavalry sought an opportunity to surprise, to intimidate,
to avail itself of disorder, and to pursue either the cavalry or the
infantry. Then "vae victis;" the sword worked.

Man always has had the greatest fear of being trampled upon by horses.
That fear has certainly routed a hundred thousand times more men than
the real encounter. This was always more or less avoided by the horse,
and no one was knocked down. When two ancient cavalry forces wanted
really to fight, were forced to it, they fought on foot (Note the
Tecinus, Cannae, examples of Livy). I find but little real fighting on
horseback in all antiquity like that of Alexander the Great at the
passage of the Granicus. Was even that fighting? His cavalry which
traversed a river with steep banks defended by the enemy, lost
eighty-five men; the Persian cavalry one thousand; and both were
equally well armed!

The fighting of the Middle Ages revived the ancient battles except in
science. Cavalrymen attacked each other perhaps more than the ancient
cavalry did, for the reason that they were invulnerable: it was not
sufficient to throw them down; it was necessary to kill when once they
were on the ground. They knew, however, that their fighting on
horseback was not important so far as results were concerned, for when
they wished really to battle, they fought on foot. (Note the combat of
the Thirty, Bayard, etc.)

The victors, arrayed in iron from head to foot, lost no one, the
peasants did not count. If the vanquished was taken, he was not
massacred, because chivalry had established a fraternity of arms
between noblemen, the mounted warriors of different nations, and
ransom replaced death.

If we have spoken especially of the infantry fight, it is because it
was the most serious. On foot, on horseback, on the bridge of a
vessel, at the moment of danger, the same man is always found. Any one
who knows him well, deduces from his action in the past what his
action will be in the future.



CHAPTER VI

UNDER WHAT CONDITIONS REAL COMBATANTS ARE OBTAINED AND HOW THE
FIGHTING OF OUR DAYS, IN ORDER TO BE WELL DONE, REQUIRES THEM TO BE
MORE DEPENDABLE THAN IN ANCIENT COMBAT


Let us repeat now, what we said at the beginning of this study. Man
does not enter battle to fight, but for victory. He does everything
that he can to avoid the first and obtain the second. The continued
improvement of all appliances of war has no other goal than the
annihilation of the enemy. Absolute bravery, which does not refuse
battle even on unequal terms, trusting only to God or to destiny, is
not natural in man; it is the result of moral culture. It is
infinitely rare, because in the face of danger the animal sense of
self-preservation always gains the upper hand. Man calculates his
chances, with what errors we are about to see.

Now, man has a horror of death. In the bravest, a great sense of duty,
which they alone are capable of understanding and living up to, is
paramount. But the mass always cowers at sight of the phantom, death.
Discipline is for the purpose of dominating that horror by a still
greater horror, that of punishment or disgrace. But there always comes
an instant when natural horror gets an upper hand over discipline, and
the fighter flees. "Stop, stop, hold out a few minutes, an instant
more, and you are victor! You are not even wounded yet,--if you turn
your back you are dead!" He does not hear, he cannot hear any more. He
is full of fear. How many armies have sworn to conquer or perish? How
many have kept their oaths? An oath of sheep to stand up against
wolves. History shows, not armies, but firm souls who have fought unto
death, and the devotion of Thermopylae is therefore justly immortal.

Here we are again brought to the consideration of essential truths,
enunciated by many men, now forgotten or unknown.

To insure success in the rude test of conflict, it is not sufficient
to have a mass composed of valiant men like the Gauls or the Germans.

The mass needs, and we give it, leaders who have the firmness and
decision of command proceeding from habit and an entire faith in their
unquestionable right to command as established by tradition, law and
society.

We add good arms. We add methods of fighting suitable to these arms
and those of the enemy and which do not overtax the physical and moral
forces of man. We add also a rational decentralization that permits
the direction and employment of the efforts of all even to the last
man.

We animate with passion, a violent desire for independence, a
religious fanaticism, national pride, a love of glory, a madness for
possession. An iron discipline, which permits no one to escape action,
secures the greatest unity from top to bottom, between all the
elements, between the commanding officers, between the commanding
officers and men, between the soldiers.

Have we then a solid army? Not yet. Unity, that first and supreme
force of armies, is sought by enacting severe laws of discipline
supported by powerful passions. But to order discipline is not enough.
A vigilance from which no one may escape in combat should assure the
maintenance of discipline. Discipline itself depends on moral pressure
which actuates men to advance from sentiments of fear or pride. But it
depends also on surveillance, the mutual supervision of groups of men
who know each other well.

A wise organization insures that the personnel of combat groups
changes as little as possible, so that comrades in peace time
maneuvers shall be comrades in war. From living together, and obeying
the same chiefs, from commanding the same men, from sharing fatigue
and rest, from coöperation among men who quickly understand each other
in the execution of warlike movements, may be bred brotherhood,
professional knowledge, sentiment, above all unity. The duty of
obedience, the right of imposing discipline and the impossibility of
escaping from it, would naturally follow.

And now confidence appears.

It is not that enthusiastic and thoughtless confidence of tumultous or
unprepared armies which goes up to the danger point and vanishes
rapidly, giving way to a contrary sentiment, which sees treason
everywhere. It is that intimate confidence, firm and conscious, which
does not forget itself in the heat of action and which alone makes
true combatants.

Then we have an army; and it is no longer difficult to explain how men
carried away by passions, even men who know how to die without
flinching, without turning pale, really strong in the presence of
death, but without discipline, without solid organization, are
vanquished by others individually less valiant, but firmly, jointly
and severally combined.

One loves to picture an armed mob upsetting all obstacles and carried
away by a blast of passion.

There is more imagination than truth in that picture. If the struggle
depended on individuals, the courageous, impassioned men, composing
the mob would have more chance of victory. But in any body of troops,
in front of the enemy, every one understands that the task is not the
work of one alone, that to complete it requires team work. With his
comrades in danger brought together under unknown leaders, he feels
the lack of union, and asks himself if he can count on them. A thought
of mistrust leads to hesitation. A moment of it will kill the
offensive spirit.

Unity and confidence cannot be improvised. They alone can create that
mutual trust, that feeling of force which gives courage and daring.
Courage, that is the temporary domination of will over instinct,
brings about victory.

Unity alone then produces fighters. But, as in everything, there are
degrees of unity. Let us see whether modern is in this respect less
exacting than ancient combat.

In ancient combat there was danger only at close quarters. If the
troops had enough morale (which Asiatic hordes seldom had) to meet the
enemy at broadsword's length, there was an engagement. Whoever was
that close knew that he would be killed if he turned his back;
because, as we have seen, the victors lost but few and the vanquished
were exterminated. This simple reasoning held the men and made them
fight, if it was but for an instant.

Neglecting the exceptional and very rare circumstances, which may
bring two forces together, action to-day is brought on and fought out
from afar. Danger begins at great distances, and it is necessary to
advance for a long time under fire which at each step becomes heavier.
The vanquished loses prisoners, but often, in dead and in wounded, he
does not lose more than the victor.

Ancient combat was fought in groups close together, within a small
space, in open ground, in full view of one another, without the
deafening noise of present day arms. Men in formation marched into an
action that took place on the spot and did not carry them thousands of
feet away from the starting point. The surveillance of the leaders was
easy, individual weakness was immediately checked. General
consternation alone caused flight.

To-day fighting is done over immense spaces, along thinly drawn out
lines broken every instant by the accidents and the obstacles of the
terrain. From the time the action begins, as soon as there are rifle
shots, the men spread out as skirmishers or, lost in the inevitable
disorder of a rapid march, [28] escape the supervision of their
commanding officers. A considerable number conceal themselves; [29]
they get away from the engagement and diminish by just so much
the material and moral effect and confidence of the brave ones
who remain. This can bring about defeat.

But let us look at man himself in ancient combat and in modern. In
ancient combat:--I am strong, apt, vigorous, trained, full of
calmness, presence of mind; I have good offensive and defensive
weapons and trustworthy companions of long standing. They do not let
me be overwhelmed without aiding me. I with them, they with me, we are
invincible, even invulnerable. We have fought twenty battles and not
one of us remained on the field. It is necessary to support each other
in time; we see it clearly; we are quick to replace ourselves, to put
a fresh combatant in front of a fatigued adversary. We are the legions
of Marius, fifty thousand who have held out against the furious
avalanches of the Cimbri. We have killed one hundred and forty
thousand, taken prisoner sixty thousand, while losing but two or three
hundred of our inexperienced soldiers.

To-day, as strong, firm, trained, and courageous as I am, I can never
say; I shall return. I have no longer to do with men, whom I do not
fear, I have to do with fate in the form of iron and lead. Death is in
the air, invisible and blind, whispering, whistling. As brave, good,
trustworthy, and devoted as my companions may be, they do not shield
me. Only,--and this is abstract and less immediately intelligible to
all than the material support of ancient combat,--only I imagine that
the more numerous we are who run a dangerous risk, the greater is the
chance for each to escape therefrom. I also know that, if we have that
confidence which none of us should lack in action, we feel, and we
are, stronger. We begin more resolutely, are ready to keep up the
struggle longer, and therefore finish it more quickly.

We finish it! But in order to finish it, it is necessary to advance,
to attack the enemy, [30] and infantryman or troopers, we are naked
against iron, naked against lead, which cannot miss at close range.
Let us advance in any case, resolutely. Our adversary will not stand
at the point-blank range of our rifle, for the attack is never mutual,
we are sure of that. We have been told so a thousand times. We have
seen it. But what if matters should change now! Suppose the enemy
stands at point-blank range! What of that?

How far this is from Roman confidence!

In another place we have shown that in ancient times to retire from
action was both a difficult and perilous matter for the soldier.
To-day the temptation is much stronger, the facility greater and the
peril less.

Now, therefore, combat exacts more moral cohesion, greater unity than
previously. A last remark on the difficulty of obtaining it will
complete the demonstration.

Since the invention of fire arms, the musket, the rifle, the cannon,
the distances of mutual aid and support have increased among the
different arms. [31]

Besides, the facility of communications of all kinds permits the
assembling on a given territory of enormous forces. For these reasons,
as we have stated, battle fields have become immense.

Supervision becomes more and more difficult. Direction being more
distant tends more often to escape from the supreme commanders and the
subordinate leaders. The certain and inevitable disorder, which a body
of troops always presents in action, is with the moral effect of
modern appliances, becoming greater every day. In the midst of the
confusion and the vacillation of firing lines, men and commanding
officers often lose each other.

Troops immediately and hotly engaged, such as companies and squads,
can maintain themselves only if they are well-organized and serve as
supports or rallying points to those out of place. Battles tend to
become now, more than they have ever been, the battles of men.

This ought not to be true! Perhaps. But the fact is that it is true.

Not all troops are immediately or hotly engaged in battle. Commanding
officers always try to keep in hand, as long as possible, some troops
capable of marching, acting at any moment, in any direction. To-day,
like yesterday, like to-morrow, the decisive action is that of formed
troops. Victory belongs to the commander who has known how to keep
them in good order, to hold them, and to direct them.

That is incontrovertible.

But commanders can hold out decisive reserves only if the enemy has
been forced to commit his.

In troops which do the fighting, the men and the officers closest to
them, from corporal to battalion commander, have a more independent
action than ever. As it is alone the vigor of that action, more
independent than ever of the direction of higher commanders, which
leaves in the hands of higher commanders available forces which can be
directed at a decisive moment, that action becomes more preponderant
than ever. Battles, now more than ever, are battles of men, of
captains. They always have been in fact, since in the last analysis
the execution belongs to the man in ranks. But the influence of the
latter on the final result is greater than formerly. From that comes
the maxim of to-day: The battles of men.

Outside of the regulations on tactics and discipline, there is an
evident necessity for combating the hazardous predominance of the
action of the soldier over that of the commander. It is necessary to
delay as long as possible, that instant which modern conditions tend
to hasten--the instant when the soldier gets from under the control of
the commander.

This completes the demonstration of the truth stated before: Combat
requires to-day, in order to give the best results, a moral cohesion,
a unity more binding than at any other time. [32] It is as true as it
is clear, that, if one does not wish bonds to break, one must make
them elastic in order to strengthen them.



CHAPTER VII

PURPOSE OF THIS STUDY
WHAT WOULD BE NECESSARY TO COMPLETE IT


Any other deductions on this subject must come from the meditations of
the reader. To be of value in actual application such deductions
should be based upon study of modern combat, and that study cannot be
made from the accounts of historians alone.

The latter show the action of troop units only in a general way.
Action in detail and the individual action of the soldier remain
enveloped in a cloud of dust, in narratives as in reality. Yet these
questions must be studied, for the conditions they reveal should be
the basis of all fighting methods, past, present and future.

Where can data on these questions be found?

We have very few records portraying action as clearly as the report on
the engagement at the Pont de l'Hôpital by Colonel Bugeaud. Such
stories in even greater detail, for the smallest detail has its
importance, secured from participants and witnesses who knew how to
see and knew how to remember, are what is necessary in a study of the
battle of to-day.

The number of killed, the kind and the character of wounds, often tell
more than the longest accounts. Sometimes they contradict them. We
want to know how man in general and the Frenchman in particular fought
yesterday. Under the pressure of danger, impelled by the instinct for
self-preservation, did he follow, make light of, or forget the methods
prescribed or recommended? Did he fight in the manner imposed upon
him, or in that indicated to him by his instinct or by his knowledge
of warfare?

When we have the answers to these questions we shall be very near to
knowing how he will conduct himself to-morrow, with and against
appliances far more destructive to-day than those of yesterday. Even
now, knowing that man is capable only of a given quantity of terror,
knowing that the moral effect of destruction is in proportion to the
force applied, we are able to predict that, to-morrow less than ever
will studied methods be practicable. Such methods are born of the
illusions of the field of fire and are opposed to the teachings of our
own experience. To-morrow, more than ever, will the individual valor
of the soldier and of small groups, be predominant. This valor is
secured by discipline.

The study of the past alone can give us a true perception of practical
methods, and enable us to see how the soldier will inevitably fight
to-morrow.

So instructed, so informed, we shall not be confused; because we shall
be able to prescribe beforehand such methods of fighting, such
organization, such dispositions as are seen to be inevitable. Such
prescriptions may even serve to regulate the inevitable. At any rate
they will serve to reduce the element of chance by enabling the
commanding officer to retain control as long as possible, and by
releasing the individual only at the moment when instinct dominates
him.

This is the only way to preserve discipline, which has a tendency to
go to pieces by tactical disobedience at the moment of greatest
necessity.

It should be understood that the prescriptions in question have to do
with dispositions before action; with methods of fighting, and not
with maneuvers.

Maneuvers are the movements of troops in the theater of action, and
they are the swift and ordered movement on the scene of action of
tactical units of all sizes. They do not constitute action. Action
follows them.

Confusion in many minds between maneuvers and action brings about
doubt and mistrust of our regulation drills. These are good, very good
as far as they go, inasmuch as they give methods of executing all
movements, of taking all possible formations with rapidity and good
order.

To change them, to discuss them, does not advance the question one
bit. They do not affect the problem of positive action. Its solution
lies in the study of what took place yesterday, from which, alone, it
is possible to deduce what will happen to-morrow.

This study must be made, and its result set forth. Each leader, whose
worth and authority has been tested in war and recognized by armies,
has done something of the sort. Of each of these even might be said,
"He knew the soldier; he knew how to make use of him."

The Romans, too, had this knowledge. They obtained it from continuous
experience and profound reflexion thereon.

Experience is not continuous to-day. It must be carefully gathered.
Study of it should be careful and the results should stimulate
reflexion, especially in men of experience. Extremes meet in many
things. In ancient times at the point of the pike and sword, armies
have conquered similar armies twice their size. Who knows if, in these
days of perfected long-range arms of destruction, a small force might
not secure, by a happy combination of good sense or genius with morale
and appliances, these same heroic victories over a greater force
similarly armed?[33]

In spite of the statements of Napoleon I, his assumption that victory
is always on the side of the strongest battalions was costly.



PART II. MODERN BATTLE



CHAPTER I

GENERAL DISCUSSION


1. Ancient and Modern Battle

I have heard philosophers reproached for studying too exclusively man
in general and neglecting the race, the country, the era, so that
their studies of him offer little of real social or political value.
The opposite criticism can be made of military men of all countries.
They are always eager to expound traditional tactics and organization
suitable to the particular character of their race, always the bravest
of all races. They fail to consider as a factor in the problem, man
confronted by danger. Facts are incredibly different from all
theories. Perhaps in this time of military reorganization it would not
be out of place to make a study of man in battle and of battle itself.

The art of war is subjected to many modifications by industrial and
scientific progress. But one thing does not change, the heart of man.
In the last analysis, success in battle is a matter of morale. In all
matters which pertain to an army, organization, discipline and
tactics, the human heart in the supreme moment of battle is the basic
factor. It is rarely taken into account; and often strange errors are
the result. Witness the carbine, an accurate and long range weapon,
which has never given the service expected of it, because it was used
mechanically without considering the human heart. We must consider it!

With improvement in weapons, the power of destruction increases, the
moral effect of such weapons increases, and courage to face them
becomes rarer. Man does not, cannot change. What should increase with
the power of material is the strength of organization, the unity of
the fighting machine. Yet these are most neglected. A million men at
maneuvers are useless, if a sane and reasoned organization does not
assure their discipline, and thereby their reliability, that is, their
courage in action.

Four brave men who do not know each other will not dare to attack a
lion. Four less brave, but knowing each other well, sure of their
reliability and consequently of mutual aid, will attack resolutely.
There is the science of the organization of armies in a nutshell.

At any time a new invention may assure victory. Granted. But
practicable weapons are not invented every day, and nations quickly
put themselves on the same footing as regards armament. The
determining factor, leaving aside generals of genius, and luck, is the
quality of troops, that is, the organization that best assures their
esprit, their reliability, their confidence, their unity. Troops, in
this sense, means soldiers. Soldiers, no matter how well drilled, who
are assembled haphazard into companies and battalions will never have,
have never had, that entire unity which is born of mutual
acquaintanceship.

In studying ancient battle, we have seen what a terrible thing battle
is. We have seen that man will not really fight except under
disciplinary pressure. Even before having studied modern battle, we
know that the only real armies are those to which a well thought out
and rational organization gives unity throughout battle. The
destructive power of improved firearms becomes greater. Battle becomes
more open, hindering supervision, passing beyond the vision of the
commander and even of subordinate officers. In the same degree, unity
should be strengthened. The organization which assures unity of the
combatants should be better thought out and more rational. The power
of arms increases, man and his weaknesses remain the same. What good
is an army of two hundred thousand men of whom only one-half really
fight, while the other one hundred thousand disappear in a hundred
ways? Better to have one hundred thousand who can be counted upon.

The purpose of discipline is to make men fight in spite of themselves.
No army is worthy of the name without discipline. There is no army at
all without organization, and all organization is defective which
neglects any means to strengthen the unity of combatants. Methods
cannot be identical. Draconian discipline does not fit our customs.
Discipline must be a state of mind, a social institution based on the
salient virtues and defects of the nation.

Discipline cannot be secured or created in a day. It is an
institution, a tradition. The commander must have confidence in his
right to command. He must be accustomed to command and proud to
command. This is what strengthens discipline in armies commanded by an
aristocracy in certain countries.

The Prussians do not neglect the homogeneity and consequent unity of
organization. They recognize its value. Hessian regiments are
composed, the first year, of one-third Hessians, two-thirds Prussians,
to control the racial tendencies of troops of a recently annexed
country; the second year, of two-thirds Hessians, one-third Prussians;
the third year, all Hessians with their own officers.

The Americans have shown us what happens in modern battle to large
armies without cohesion. With them the lack of discipline and
organization has had the inevitable result. Battle has been between
hidden skirmishers, at long distance, and has lasted for days, until
some faulty movement, perhaps a moral exhaustion, has caused one or
the other of the opposing forces to give way.

In this American War, the mêlées of Agincourt are said to have
reappeared, which merely means a mêlée of fugitives. But less than
ever has there been close combat.

To fight from a distance is instinctive in man. From the first day he
has worked to this end, and he continues to do so. It was thought that
with long range weapons close combat might return. On the contrary
troops keep further off before its effects.

The primitive man, the Arab, is instability incarnate. A breath, a
nothing, governs him at each instant in war. The civilized man, in
war, which is opposed to civilization, returns naturally to his first
instincts.

With the Arab war remains a matter of agility and cunning. Hunting is
his principal pastime and the pursuit of wild beasts teaches the
pursuit of man. General Daumas depicts Arabs as cavaliers. What more
chivalrous warfare than the night surprise and sack of a camp! Empty
words!!

It is commonly said that modern war is the most recondite of things,
requiring experts. War, so long as man risks his skin in it, will
always be a matter of instinct.

Ancient battle resembled drill. There is no such resemblance in modern
battle. This greatly disconcerts both officers and soldiers.

Ancient battles were picnics, for the victors, who lost nobody. Not so
to-day.

Artillery played no part in ancient battle.

The invention of firearms has diminished losses in battle. The
improvement of firearms continues to diminish losses. This looks like
a paradox. But statistics prove it. Nor is it unreasonable.

Does war become deadlier with the improvement of weapons? Not at all.
Man is capable of standing before a certain amount of terror; beyond
that he flees from battle. The battle of Pharsalus lasted some four
hours. Caesar broke his camp, which is done in the morning; then the
formation for battle; then the battle, etc. And he says that his
troops were tired, the battle having lasted up to noon. This indicates
that he considered it long.

For the middle ages, consult Froissart. The knights in the Battle of
the Thirty were armed for battle on foot which they preferred in a
serious affair, that is to say in a restricted space. There was a
halt, a rest in the combat, when the two parties became exhausted. The
Bretons, at this rest, were twenty-five against thirty. The battle had
lasted up to exhaustion without loss by the English! Without Montauban
the battle would have been terminated by complete and mutual
exhaustion and without further losses. For the greater the fatigue,
the less strength remained for piercing the armor. Montauban was at
the same time felon and hero; felon because he did a thing not
permitted by the code of combat; hero, because, if the Bretons had not
ably profited by the disorder, he would have been killed when he
entered the English formation alone. At the end of the contest the
Bretons had four killed, the English eight. Four of the killed were
overcome by their armor.

Explain how, under Turenne, men held much longer under fire than
to-day. It is perfectly simple. Man is capable of standing before only
a certain amount of terror. To-day there must be swallowed in five
minutes what took an hour under Turenne. An example will be given.

With the present arms, whose usage is generally known, the instruction
of the soldier is of little importance. It does not make the soldier.
Take as an example the case of the peasants of the Vendée. Their unity
and not individual instruction made them soldiers, whose value could
not be denied. Such unity was natural in people of the same village of
the same commune, led in battle by their own lords, their own priests,
etc.

The greater the perfection of weapons, the more dreadful becomes
modern battle, and discipline becomes more difficult to maintain.

The less mobile the troops, the deadlier are battles. Bayonet attacks
are not so easily made to-day, and morale consequently is less
affected, man fearing man more than death. Astonishing losses seem to
have been suffered without breaking by Turenne's armies. Were the
casualty reports submitted by the captains of those days correct?

Frederick liked to say that three men behind the enemy were worth more
than fifty in front of him, for moral effect. The field of action
to-day is more extensive than in Frederick's time. Battle is delivered
on more accidented terrain, as armies with great mobility do not need
any particular terrain to fight on.

The nature of ancient arms required close order. Modern arms require
open order, and they are at the same time of such terrible power that
against them too often discipline is broken. What is the solution?
Have your combatants opened out? Have them well acquainted with each
other so as to have unity. Have reserves to threaten with, held with
an iron hand.

Modern weapons have a terrible effect and are almost unbearable by the
nervous system. Who can say that he has not been frightened in battle?
Discipline in battle becomes the more necessary as the ranks become
more open, and the material cohesion of the ranks not giving
confidence, it must spring from a knowledge of comrades, and a trust
in officers, who must always be present and seen. What man to-day
advances with the confidence that rigid discipline and pride in
himself gave the Roman soldier, even though the contest is no longer
with man but with fate?

To-day the artillery is effective at great distances. There is much
liberty of movement for the different arms. The apparent liaison
between arms is lessened. This has its influence on morale. There is
another advantage in reliable troops, in that they can be extended
more widely, and will consequently suffer smaller losses and be in
better morale for close conflict.

The further off one is, the more difficult it is to judge of the
terrain. Consequently the greater is the necessity for scouting, for
reconnoitering the terrain by skirmishers. This is something that the
Duke of Gramont forgot at Nordlingen, and which is often forgotten;
but it constitutes another important reason for the use of
skirmishers.

The formation in rank is a disciplinary measure against the weakness
of man in the face of danger. This weakness is greater to-day in that
the moral action of weapons is more powerful, and that the material
rank has the inherent lack of cohesion of open order. However, open
order is necessary to economize losses and permit the use of weapons.
Thus to-day there is greater necessity than ever for the rank, that is
for discipline, not for the geometrical rank. It is at the same time
more necessary and doubly difficult to attain.

In ancient battle unity existed, at least with the Greeks and the
Romans. The soldier was known to his officer and comrades; they saw
that he fought.

In modern armies where losses are as great for the victor as for the
vanquished, the soldier must more often be replaced. In ancient battle
the victor had no losses. To-day the soldier is often unknown to his
comrades. He is lost in the smoke, the dispersion, the confusion of
battle. He seems to fight alone. Unity is no longer insured by mutual
surveillance. A man falls, and disappears. Who knows whether it was a
bullet or the fear of advancing further that struck him! The ancient
combatant was never struck by an invisible weapon and could not fall
in this way. The more difficult surveillance, the more necessary
becomes the individuality of companies, sections, squads. Not the
least of their boasts should be their ability to stand a roll call at
all times.

The ancients often avoided hand to hand conflict, so terrible were its
consequences. In modern combat, there never is hand to hand conflict
if one stands fast.

From day to day close combat tends to disappear. It is replaced by
fire action; above all by the moral action of maneuvers. Dispersion
brings us back to the necessity for the unity which was an absolute
necessity in ancient battle.

Strategy is a game. The first strategist, long before Napoleon, was
Horace with his three enemies.

The size of the battle field permits, less than ever, holding units
together; the rôle of the general is much more difficult: many more
chances are left to fate. Thus the greater the necessity for the best
troops who know best their trade, who are most dependable and of
greatest fortitude. To diminish the effect of luck, it is necessary to
hold longer, to wait for help from a distance. Battles resolve
themselves into battles of soldiers. The final decision is more
difficult to obtain. There is a strange similarity in battle at one
league to battle at two paces. The value of the soldier is the
essential element of success. Let us strengthen the soldier by unity.

Battle has more importance than ever. Communication facilities such as
the telegraph, concentration facilities such as the railroad, render
more difficult such strategic surprises as Ulm and Jena. The whole
forces of a country can thus be united. So united, defeat becomes
irreparable, disorganization greater and more rapid.

In modern combat the mêlée really exists more than in ancient battle.
This appears paradoxical. It is true nevertheless of the mêlée taken
in the sense of a mixed up affair where it is infinitely difficult to
see clearly.

Man, in the combat of our days, is a man who, hardly knowing how to
swim, is suddenly thrown into the sea.

The good quality of troops will more than ever secure victory.

As to the comparative value of troops with cohesion and of new troops,
look at the Zouaves of the Guard or the Grenadiers at Magenta, and the
55th at Solferino. [34]

Nothing should be neglected to make the battle order stronger, man
stronger.


2. Moral Elements in Battle

When, in complete security, after dinner, in full physical and moral
contentment, men consider war and battle they are animated by a noble
ardor that has nothing in common with reality. How many of them,
however, even at that moment, would be ready to risk their lives? But
oblige them to march for days and weeks to arrive at the battle
ground, and on the day of battle oblige them to wait minutes, hours,
to deliver it. If they were honest they would testify how much the
physical fatigue and the mental anguish that precede action have
lowered their morale, how much less eager to fight they are than a
month before, when they arose from the table in a generous mood.

Man's heart is as changeable as fortune. Man shrinks back, apprehends
danger in any effort in which he does not foresee success. There are
some isolated characters of an iron temper, who resist the tendency;
but they are carried away by the great majority (Bismarck).

Examples show that if a withdrawal is forced, the army is discouraged
and takes flight (Frederick). The brave heart does not change.

Real bravery, inspired by devotion to duty, does not know panic and is
always the same. The bravery sprung from hot blood pleases the
Frenchman more. He understands it, it appeals to his vanity; it is a
characteristic of his nature. But it is passing; it fails him at
times, especially when there is nothing for him to gain in doing his
duty.

The Turks are full of ardor in the advance. They carry their officers
with them. But they retreat with the same facility, abandoning their
officers.

Mediocre troops like to be led by their shepherds. Reliable troops
like to be directed, with their directors alongside of them or behind.
With the former the general must be the leader on horseback; with the
latter, the manager.

Warnery did not like officers to head a charge. He thought it useless
to have them killed before the others. He did not place them in front
and his cavalry was good.

General Leboeuf did not favor the proposed advance into battle with
platoon leaders in front of the center of their platoons. The fear
exists that the fall of the captain will demoralize the rest. What is
the solution? Leboeuf must have known that if the officer is not in
front of his command, it will advance less confidently, that, with us,
all officers are almost always in advance. Practice is stronger than
any theory. Therefore fit theories to it. In column, put the chiefs of
platoon on the flank where they can see clearly.

Frightfulness! Witness the Turks in the Polish wars. What gave power
to the Turks in their wars with Poland was not so much their real
strength as their ferocity. They massacred all who resisted; they
massacred without the excuse of resistance. Terror preceded them,
breaking down the courage of their enemies. The necessity to win or to
submit to extreme peril brought about cowardice and submission, for
fear of being conquered.

Turenne said, "You tremble, body...." The instinct of
self-preservation can then make the strongest tremble. But they are
strong enough to overcome their emotion, the fear of advancing,
without even losing their heads or their coolness. Fear with them
never becomes terror; it is forgotten in the activities of command. He
who does not feel strong enough to keep his heart from ever being
gripped by terror, should never think of becoming an officer.

The soldiers themselves have emotion. The sense of duty, discipline,
pride, the example of their officers and above all their coolness,
sustain them and prevent their fear from becoming terror. Their
emotion never allows them to sight, or to more than approximately
adjust their fire. Often they fire into the air. Cromwell knew this
very well, dependable as his troops were, when he said, "Put your
trust in God and aim at their shoe laces."

What is too true is that bravery often does not at all exclude
cowardice, horrible devices to secure personal safety, infamous
conduct.

The Romans were not mighty men, but men of discipline and obstinacy.
We have no idea of the Roman military mind, so entirely different from
ours. A Roman general who had as little coolness as we have would have
been lost. We have incentives in decorations and medals that would
have made a Roman soldier run the gauntlet.

How many men before a lion, have the courage to look him in the face,
to think of and put into practice measures of self-defense? In war
when terror has seized you, as experience has shown it often does, you
are as before a lion. You fly trembling and let yourself be eaten up.
Are there so few really brave men among so many soldiers? Alas, yes!
Gideon was lucky to find three hundred in thirty thousand.

Napoleon said, "Two Mamelukes held three Frenchmen; but one hundred
French cavalry did not fear the same number of Mamelukes; three
hundred vanquished the same number; one thousand French beat fifteen
hundred Mamelukes. Such was the influence of tactics, order and
maneuver." In ordinary language, such was the great moral influence of
unity, established by discipline and made possible and effective in
battle by organization and mutual support. With unity and sensible
formation men of an individual value one-third less beat those who
were individually their betters. That is the essential, must be the
essential, point in the organization of an army. On reflection, this
simple statement of Napoleon's seems to contain the whole of battle
morale. Make the enemy believe that support is lacking; isolate; cut
off, flank, turn, in a thousand ways make his men believe themselves
isolated. Isolate in like manner his squadrons, battalions, brigades
and divisions; and victory is yours. If, on account of bad
organization, he does not anticipate mutual support, there is no need
of such maneuver; the attack is enough.

Some men, such as Orientals, Chinese, Tartars, Mongols do not fear
death. They are resigned to it at all times. Why is it that they can
not stand before the armies of the western people? It is lack of
organization. The instinct of self-preservation which at the last
moment dominates them utterly, is not opposed by discipline. We have
often seen fanatic eastern peoples, implicitly believing that death in
battle means a happy and glorious resurrection, superior in numbers,
give way before discipline. If attacked confidently, they are crushed
by their own weight. In close combat the dagger is better than the
bayonet, but instinct is too strong for such people.

What makes the soldier capable of obedience and direction in action,
is the sense of discipline. This includes: respect for and confidence
in his chiefs; confidence in his comrades and fear of their reproaches
and retaliation if he abandons them in danger; his desire to go where
others do without trembling more than they; in a word, the whole of
esprit de corps. Organization only can produce these characteristics.
Four men equal a lion.

Note the army organizations and tactical formations on paper are
always determined from the mechanical point of view, neglecting the
essential coefficient, that of morale. They are almost always wrong.

Esprit de corps is secured in war. But war becomes shorter and shorter
and more and more violent. Consequently, secure esprit de corps in
advance.

Mental acquaintanceship is not enough to make a good organization. A
good general esprit is needed. All must work for battle and not merely
live, quietly going through with drills without understanding their
application. Once a man knows how to use his weapon and obey all
commands there is needed only occasional drill to brush up those who
have forgotten. Marches and battle maneuvers are what is needed.

The technical training of the soldier is not the most difficult. It is
necessary for him to know how to use and take care of his weapon; to
know how to move to the right and to the left, forward, to the rear,
at command, to charge and to march with full pack. But this does not
make the soldier. The Vendeans, who knew little of this, were tough
soldiers.

It is absolutely necessary to change the instruction, to reduce it to
the necessary minimum and to cut out all the superfluities with which
peacetime laborers overload it each year. To know the essential well
is better than having some knowledge of a lot of things, many of them
useless. Teach this the first year, that the second, but the essential
from the beginning! Also instruction should be simple to avoid the
mental fatigue of long drills that disgust everybody.

Here is a significant sentence in Colonel Borbstaed's enumeration
of the reasons for Prussian victory over the Austrians in 1866, "It
was ... because each man, being trained, knew how to act promptly and
confidently in all phases of battle." This is a fact.

To be held in a building, at every minute of the day to have every
movement, every attitude under a not too intelligent surveillance is
indeed to be harried. This incessant surveillance weakens the morale
of both the watched and the watcher. What is the reason for this
incessant surveillance which has long since exceeded shipboard
surveillance? Was not that strict enough?


3. Material and Moral Effect

The effect of an army, of one organization on another, is at the same
time material and moral. The material effect of an organization is in
its power to destroy, the moral effect in the fear that it inspires.

In battle, two moral forces, even more than two material forces, are
in conflict. The stronger conquers. The victor has often lost by fire
more than the vanquished. Moral effect does not come entirely from
destructive power, real and effective as it may be. It comes, above
all, from its presumed, threatening power, present in the form of
reserves threatening to renew the battle, of troops that appear on the
flank, even of a determined frontal attack.

Material effect is greater as instruments are better (weapons, mounts,
etc.), as the men know better how to use them, and as the men are more
numerous and stronger, so that in case of success they can carry on
longer.

With equal or even inferior power of destruction he will win who has
the resolution to advance, who by his formations and maneuvers can
continually threaten his adversary with a new phase of material
action, who, in a word has the moral ascendancy. Moral effect inspires
fear. Fear must be changed to terror in order to vanquish.

When confidence is placed in superiority of material means, valuable
as they are against an enemy at a distance, it may be betrayed by the
actions of the enemy. If he closes with you in spite of your
superiority in means of destruction, the morale of the enemy mounts
with the loss of your confidence. His morale dominates yours. You
flee. Entrenched troops give way in this manner.

At Pharsalus, Pompey and his army counted on a cavalry corps turning
and taking Caesar in the rear. In addition Pompey's army was twice as
numerous. Caesar parried the blow, and his enemy, who saw the failure
of the means of action he counted on, was demoralized, beaten, lost
fifteen thousand men put to the sword (while Caesar lost only two
hundred) and as many prisoners.

Even by advancing you affect the morale of the enemy. But your object
is to dominate him and make him retreat before your ascendancy, and it
is certain that everything that diminishes the enemy's morale adds to
your resolution in advancing. Adopt then a formation which permits
your destructive agency, your skirmishers, to help you throughout by
their material action and to this degree diminish that of the enemy.

Armor, in diminishing the material effect that can be suffered,
diminishes the dominating moral effect of fear. It is easy to
understand how much armor adds to the moral effect of cavalry action,
at the critical moment. You feel that thanks to his armor the enemy
will succeed in getting to you.

It is to be noted that when a body actually awaits the attack of
another up to bayonet distance (something extraordinarily rare), and
the attacking troop does not falter, the first does not defend itself.
This is the massacre of ancient battle.

Against unimaginative men, who retain some coolness and consequently
the faculty of reasoning in danger, moral effect will be as material
effect. The mere act of attack does not completely succeed against
such troops. (Witness battles in Spain and Waterloo). It is necessary
to destroy them, and we are better at this than they by our aptitude
in the use of skirmishers and above all in the mad dash of our
cavalry. But the cavalry must not be treated, until it comes to so
consider itself, as a precious jewel which must be guarded against
injury. There should be little of it, but it must be good.

"Seek and ye shall find" not the ideal but the best method that
exists. In maneuvers skirmishers, who have some effect, are returned
to ranks to execute fire in two ranks which never killed anybody. Why
not put your skirmishers in advance? Why sound trumpet calls which
they neither hear nor understand? That they do not is fortunate, for
each captain has a different call sounded. Example: at Alma, the
retreat, etc. [35]

The great superiority of Roman tactics lay in their constant endeavor
to coördinate physical and moral effect. Moral effect passes; finally
one sees that the enemy is not so terrible as he appeared to be.
Physical effect does not. The Greeks tried to dominate. The Romans
preferred to kill, and kill they did. They followed thereby the better
method. Their moral effect was aided by their reliable and deadly
swords.

What moral force is worth to a nation at war is shown by examples.
Pichegru played the traitor; this had great influence at home and we
were beaten. Napoleon came back; victory returned with him.

But at that we can do nothing without good troops, not even with a
Napoleon. Witness Turenne's army after his death. It remained
excellent in spite of conflict between and the inefficiency of its two
leaders. Note the defensive retreat across the Rhine; the regiment in
Champagne attacked in front by infantry and taken in the rear by
cavalry. One of the prettiest feats of the art of war.

In modern battle, which is delivered with combatants so far apart, man
has come to have a horror of man. He comes to hand to hand fighting
only to defend his body or if forced to it by some fortuitous
encounter. More than that! It may be said that he seeks to catch the
fugitive only for fear that he will turn and fight.

Guilbert says that shock actions are infinitely rare. Here, infinity
is taken in its exact mathematical sense. Guilbert reduces to nothing,
by deductions from practical examples, the mathematical theory of the
shock of one massed body on another. Indeed the physical impulse is
nothing. The moral impulse which estimates the attacker is everything.
The moral impulse lies in the perception by the enemy of the
resolution that animates you. They say that the battle of Amstetten
was the only one in which a line actually waited for the shock of
another line charging with the bayonets. Even then the Russians gave
way before the moral and not before the physical impulse. They were
already disconcerted, wavering, worried, hesitant, vacillating, when
the blow fell. They waited long enough to receive bayonet thrusts,
even blows with the rifle (in the back, as at Inkermann). [36]

This done, they fled. He who calm and strong of heart awaits his
enemy, has all the advantage of fire. But the moral impulse of the
assailant demoralizes the assailed. He is frightened; he sets his
sight no longer; he does not even aim his piece. His lines are broken
without defense, unless indeed his cavalry, waiting halted, horsemen a
meter apart and in two ranks, does not break first and destroy all
formation.

With good troops on both sides, if an attack is not prepared, there is
every reason to believe that it will fail. The attacking troops suffer
more, materially, than the defenders. The latter are in better order,
fresh, while the assailants are in disorder and already have suffered
a loss of morale under a certain amount of punishment. The moral
superiority given by the offensive movement may be more than
compensated by the good order and integrity of the defenders, when the
assailants have suffered losses. The slightest reaction by the defense
may demoralize the attack. This is the secret of the success of the
British infantry in Spain, and not their fire by rank, which was as
ineffective with them as with us.

The more confidence one has in his methods of attack or defense, the
more disconcerted he is to see them at some time incapable of stopping
the enemy. The effect of the present improved fire arm is still
limited, with the present organization and use of riflemen, to point
blank ranges. It follows that bayonet charges (where bayonet thrusts
never occur), otherwise attacks under fire, will have an increasing
value, and that victory will be his who secures most order and
determined dash. With these two qualities, too much neglected with us,
with willingness, with intelligence enough to keep a firm hold on
troops in immediate support, we may hope to take and to hold what we
take. Do not then neglect destructive effort before using moral
effect. Use skirmishers up to the last moment. Otherwise no attack can
succeed. It is true it is haphazard fire, nevertheless it is effective
because of its volume.

This moral effect must be a terrible thing. A body advances to meet
another. The defender has only to remain calm, ready to aim, each man
pitted against a man before him. The attacking body comes within
deadly range. Whether or not it halts to fire, it will be a target for
the other body which awaits it, calm, ready, sure of its effect. The
whole first rank of the assailant falls, smashed. The remainder,
little encouraged by their reception, disperse automatically or before
the least indication of an advance on them. Is this what happens? Not
at all! The moral effect of the assault worries the defenders. They
fire in the air if at all. They disperse immediately before the
assailants who are even encouraged by this fire now that it is over.
It quickens them in order to avoid a second salvo.

It is said by those who fought them in Spain and at Waterloo that the
British are capable of the necessary coolness. I doubt it
nevertheless. After firing, they made swift attacks. If they had not,
they might have fled. Anyhow the English are stolid folks, with little
imagination, who try to be logical in all things. The French with
their nervous irritability, their lively imagination, are incapable of
such a defense.

Anybody who thinks that he could stand under a second fire is a man
without any idea of battle. (Prince de Ligne).

Modern history furnishes us with no examples of stonewall troops who
can neither be shaken nor driven back, who stand patiently the
heaviest fire, yet who retire precipitately when the general orders
the retreat. (Bismarck).

Cavalry maneuvers, like those of infantry, are threats. The most
threatening win. The formation in ranks is a threat, and more than a
threat. A force engaged is out of the hand of its commander. I know, I
see what it does, what it is capable of. It acts; I can estimate the
effect of its action. But a force in formation is in hand; I know it
is there, I see it, feel it. It may be used in any direction. I feel
instinctively that it alone can surely reach me, take me on the right,
on the left, throw itself into a gap, turn me. It troubles me,
threatens me. Where is the threatened blow going to fall?

The formation in ranks is a serious threat, which may at any moment be
put into effect. It awes one in a terrible fashion. In the heat of
battle, formed troops do more to secure victory than do those actively
engaged. This is true, whether such a body actually exists or whether
it exists only in the imagination of the enemy. In an indecisive
battle, he wins who can show, and merely show, battalions and
squadrons in hand. They inspire the fear of the unknown.

From the taking of the entrenchments at Fribourg up to the engagement
at the bridge of Arcola, up to Solferino, there occur a multitude of
deeds of valor, of positions taken by frontal attack, which deceive
every one, generals as well as civilians, and which always cause the
same mistakes to be made. It is time to teach these folks that the
entrenchments at Fribourg were not won by frontal attack, nor was the
bridge of Arcola (see the correspondence of Napoleon I), nor was
Solferino.

Lieutenant Hercule took fifty cavalry through Alpon, ten kilometers on
the flank of the Austrians at Arcola, and the position that held us up
for three days, was evacuated. The evacuation was the result of
strategic, if not of tactical, moral effect. General or soldier, man
is the same.

Demonstrations should be made at greater or less distance, according
to the morale of the enemy. That is to say, battle methods vary with
the enemy, and an appropriate method should be employed in each
individual case.

We have treated and shall treat only of the infantryman. In ancient as
in modern battle, he is the one who suffers most. In ancient battle,
if he is defeated, he remains because of his slowness at the mercy of
the victor. In modern battle the mounted man moves swiftly through
danger, the infantryman has to walk. He even has to halt in danger,
often and for long periods of time. He who knows the morale of the
infantryman, which is put to the hardest proof, knows the morale of
all the combatants.


4. The Theory of Strong Battalions

To-day, numbers are considered the essential. Napoleon had this
tendency (note his strength reports). The Romans did not pay so much
attention to it. What they paid most attention to was to seeing that
everybody fought. We assume that all the personnel present with an
army, with a division, with a regiment on the day of battle, fights.
Right there is the error.

The theory of strong battalions is a shameful theory. It does not
reckon on courage but on the amount of human flesh. It is a reflection
on the soul. Great and small orators, all who speak of military
matters to-day, talk only of masses. War is waged by enormous masses,
etc. In the masses, man as an individual disappears, the number only
is seen. Quality is forgotten, and yet to-day as always, quality alone
produces real effect. The Prussians conquered at Sadowa with made
soldiers, united, accustomed to discipline. Such soldiers can be made
in three or four years now, for the material training of the soldier
is not indeed so difficult.

Caesar had legions that he found unseasoned, not yet dependable, which
had been formed for nine years.

Austria was beaten because her troops were of poor quality, because
they were conscripts.

Our projected organization will give us four hundred thousand good
soldiers. But all our reserves will be without cohesion, if they are
thrown into this or that organization on the eve of battle. At a
distance, numbers of troops without cohesion may be impressive, but
close up they are reduced to fifty or twenty-five per cent. who really
fight. Wagram was not too well executed. It illustrated desperate
efforts that had for once a moral effect on an impressionable enemy.
But for once only. Would they succeed again?

The Cimbrians gave an example [37] and man has not changed. Who to-day is
braver than they were? And they did not have to face artillery, nor
rifles.

Originally Napoleon found as an instrument, an army with good battle
methods, and in his best battles, combat followed these methods. He
himself prescribed, at least so they say, for he misrepresented at
Saint Helena, the methods used at Wagram, at Eylau, at Waterloo, and
engaged enormous masses of infantry which did not give material
effect. But it involved a frightful loss of men and a disorder that,
after they had once been unleashed, did not permit of the rallying and
reemployment that day of the troops engaged. This was a barbaric
method, according to the Romans, amateurish, if we may say such a
thing of such a man; a method which could not be used against
experienced and well trained troops such as d'Erlon's corps at
Waterloo. It proved disastrous.

Napoleon looked only at the result to be attained. When his
impatience, or perhaps the lack of experience and knowledge in his
officers and soldiers, forbade his continued use of real attack
tactics, he completely sacrificed the material effect of infantry and
even that of cavalry to the moral effect of masses. The personnel of
his armies was too changing. In ancient battle victory cost much less
than with modern armies, and the same soldiers remained longer in
ranks. At the end of his campaigns, when he had soldiers sixty years
old, Alexander had lost only seven hundred men by the sword.
Napoleon's system is more practicable with the Russians, who naturally
group together, mass up, but it is not the most effective. Note the
mass formation at Inkermann. [38]

What did Napoleon I do? He reduced the rôle of man in battle, and
depended instead on formed masses. We have not such magnificent
material.

Infantry and cavalry masses showed, toward the end of the Empire, a
tactical degeneracy resulting from the wearing down of their elements
and the consequent lowering of standards of morale and training. But
since the allies had recognized and adopted our methods, Napoleon
really had a reason for trying something so old that it was new to
secure that surprise which will give victory once. It can give victory
only once however, tried again surprise will be lacking. This was sort
of a desperate method which Napoleon's supremacy allowed him to adopt
when he saw his prestige waning.

When misfortune and lack of cannon fodder oppressed him, Napoleon
became again the practical man not blinded by his supremacy. His
entire good sense, his genius, overcame the madness to conquer at all
price, and we have his campaign of 1814.

General Ambert says: "Without military traditions, almost without a
command, these confused masses (the American armies of the Civil War)
struck as men struck at Agincourt and Crecy." At Agincourt and Crecy,
we struck very little, but were struck a lot. These battles were great
slaughters of Frenchmen, by English and other Frenchmen, who did not
greatly suffer themselves. In what, except in disorder, did the
American battles resemble these butcheries with the knife? The
Americans were engaged as skirmishers at a distance of leagues. In
seeking a resemblance the general has been carried away by the mania
for phrase-making.

Victory is always for the strong battalions. This is true. If sixty
determined men can rout a battalion, these sixty must be found.
Perhaps only as many will be found as the enemy has battalions (Note
Gideon's proportion of three hundred to thirty thousand of one to one
hundred.) Perhaps it would be far and away better, under these
circumstances, to fight at night.


5. Combat Methods

Ancient battle was fought in a confined space. The commander could see
his whole force. Seeing clearly, his account should have been clear,
although we note that many of these ancient accounts are obscure and
incomplete, and that we have to supplement them. In modern battle
nobody knows what goes on or what has gone on, except from results.
Narrations cannot enter into details of execution.

It is interesting to compare tales of feats of arms, narrated by the
victor (so-called) or the vanquished. It is hard to tell which account
is truthful, if either. Mere assurance may carry weight. Military
politics may dictate a perversion of the facts for disciplinary, moral
or political reasons. (Note Sommo-Sierra.)

It is difficult even to determine losses, the leaders are such
consummate liars. Why is this?

It is bewildering to read a French account and then a foreign account
of the same event, the facts stated are so entirely different. What is
the truth? Only results can reveal it, such results as the losses on
both sides. They are really instructive if they can be gotten at.

I believe that under Turenne there was not existent to the same degree
a national pride which tended to hide unpleasant truths. The troops in
contending armies were often of the same nation.

If national vanity and pride were not so touchy about recent
occurrences, still passionately debated, numerous lessons might be
drawn from our last wars. Who can speak impartially of Waterloo, or
Waterloo so much discussed and with such heat, without being ashamed?
Had Waterloo been won, it would not have profited us. Napoleon
attempted the impossible, which is beyond even genius. After a
terrible fight against English firmness and tenacity, a fight in which
we were not able to subdue them, the Prussians appear. We would have
done no better had they not appeared, but they did, very conveniently
to sustain our pride. They were confronted. Then the rout began. It
did not begin in the troops facing the Prussians but in those facing
the English, who were exhausted perhaps, but not more so than their
enemies. This was the moral effect of an attack on their right, when
they had rather expected reinforcements to appear. The right conformed
to the retrograde movement. And what a movement it was!

Why do not authorities acknowledge facts and try to formulate combat
methods that conform to reality? It would reduce a little the disorder
that bothers men not warned of it. They jump perhaps from the frying
pan into the fire. I have known two colonels, one of them a very brave
man, who said, "Let soldiers alone before the enemy. They know what to
do better than you do." This is a fine statement of French confidence!
That they know better than you what should be done. Especially in a
panic, I suppose!

A long time ago the Prince de Ligne justified battle formations, above
all the famous oblique formation. Napoleon decided the question. All
discussion of formations is pedantry. But there are moral reasons for
the power of the depth formation.

The difference between practice and theory is incredible. A general,
who has given directions a thousand times on the battle field, when
asked for directions, gives this order, "Go there, Colonel." The
colonel, a man of good sense, says, "Will you explain, sir? What point
do you want me to guide on? How far should I extend? Is there anybody
on my right? On my left?" The general says, "Advance on the enemy,
sir. It seems to me that that ought to be enough. What does this
hesitation mean?" But my dear general, what are your orders? An
officer should know where his command is, and the command itself
should know. Space is large. If you do not know where to send your
troops, and how to direct them, to make them understand where they are
to go, to give them guides if necessary, what sort of general are you?

What is our method for occupying a fortified work, or a line? We have
none! Why not adopt that of Marshal Saxe? Ask several generals how
they would do it. They will not know.

There is always mad impatience for results, without considering the
means. A general's ability lies in judging the best moment for attack
and in knowing how to prepare for it. We took Melegnano without
artillery, without maneuver, but at what a price! At Waterloo the
Hougoumont farm held us up all day, cost us dear and disorganized us
into a mad mob, until Napoleon finally sent eight mortars to smash and
burn the château. This is what should have been done at the
commencement of the general attack.

A rational and ordered method of combat, or if not ordered, known to
all, is enough to make good troops, if there is discipline be it
understood. The Portuguese infantry in the Spanish War, to whom the
English had taught their method of combat, almost rivalled the English
infantry. To-day who has formulated method? Who has a traditional
method? Ask the generals. No two will agree.

We have a method, a manner rather, that accords with the national
tendency, that of skirmishers in large numbers. But this formation is
nowhere formulated. Before a campaign it is decried. Properly so, for
it degenerates rapidly into a flock of lost sheep. Consequently troops
come to the battle field entirely unused to reality. All the leaders,
all the officers, are confused and unoriented. This goes so far that
often generals are found who have lost their divisions or brigades;
staff officers who have lost their generals and their divisions both;
and, although this is more easily understood, many company officers
who have lost their commands. This is a serious matter, which might
cost us dear in a prolonged war in which the enemy gains experience.
Let us hope that experience will lead us, not to change the principle,
but to modify and form in a practical way our characteristic battle
method of escaping by advancing. The brochure of the Prince of Prussia
shows that, without having fought us, the Prussians understand our
methods.

There are men such as Marshal Bugeaud who are born warriors in
character, mental attitude, intelligence and temperament. They
recommend and show by example, such as Colonel Bugeaud's battles in
1815 at the Hospital bridge, tactics entirely appropriate to their
national and personal characters. Note Wellington and the Duke of York
among the English. But the execution of tactics such as Bugeaud's
requires officers who resemble their commanders, at least in courage
and decisions. All officers are not of such temper. There is need then
of prescribed tactics conforming to the national character, which may
serve to guide an ordinary officer without requiring him to have the
exceptional ability of a Bugeaud. Such prescribed tactics would serve
an officer as the perfectly clear and well defined tactics of the
Roman legion served the legion commander. The officer could not
neglect them without failing in his duty. Of course they will not make
him an exceptional leader. But, except in case of utter incapacity
they will keep him from entirely failing in his task, from making
absurd mistakes. Nor will they prevent officers of Bugeaud's temper
from using their ability. They will on the contrary help them by
putting under their command men prepared for the details of battle,
which will not then come to them as a surprise.

This method need not be as completely dogmatic as the Roman. Our
battle is too varying an affair. But some clearly defined rules,
established by experience, would prevent the gross errors of
inefficients. (Such as causing skirmishers to fall back when the
formed rank fires, and consequently allowing them to carry with them
in their retreat, the rank itself.) They would be useful aids to men
of coolness and decision.

The laying down of such tactics would answer the many who hold that
everything is improvised on the battle field and who find no better
improvisation than to leave the soldier to himself. (See above.)

We should try to exercise some control over our soldiers, who advance
by flight (note the Vendeans) or escape by advancing, as you like. But
if something unexpected surprises them, they flee as precipitately.

Invention is less needed than verification, demonstration and
organization of proper methods. To verify; observe better. To
demonstrate; try out and describe better. To organize, distribute
better, bearing in mind that cohesion means discipline. I do not know
who put things that way; but it is truer than ever in this day of
invention.

With us very few reason or understand reason, very few are cool. Their
effect is negligible in the disorder of the mass; it is lost in
numbers. It follows that we above all need a method of combat, sanely
thought out in advance. It must be based on the fact that we are not
passively obedient instruments, but very nervous and restless people,
who wish to finish things quickly and to know in advance where we are
going. It must be based on the fact that we are very proud people, but
people who would all skulk if we were not seen, and who consequently
must always be seen, and act in the presence of our comrades and of
the officers who supervise us. From this comes the necessity for
organizing the infantry company solidly. It is the infantryman on whom
the battle has the most violent effect, for he is always most exposed;
it is he therefore who must be the most solidly supported. Unity must
be secured by a mutual acquaintanceship of long standing between all
elements.

If you only use combat methods that require leaders without fear, of
high intelligence, full of good sense, of esprit, you will always make
mistakes. Bugeaud's method was the best for him. But it is evident, in
his fight at the Hospital bridge that his battalion commanders were
useless. If he had not been there, all would have been lost. He alone,
omnipresent, was capable of resolute blows that the others could not
execute. His system can be summed up in two phrases; always attack
even when on the defensive; fire and take cover only when not
attacked. His method was rational, considering his mentality and the
existing conditions, but in carrying it into execution he judged his
officers and soldiers by himself and was deceived. No dogmatic
principles can be drawn from his method, nor from any other. Man is
always man. He does not always possess ability and resolution. The
commander must make his choice of methods, depending on his troops and
on himself.

The essential of tactics is: the science of making men fight with
their maximum energy. This alone can give an organization with which
to fight fear. This has always been true.

We must start here and figure mathematically. Mathematics is the
dominant science in war, just as battle is its only purpose. Pride
generally causes refusal to acknowledge the truth that fear of being
vanquished is basic in war. In the mass, pride, vanity, is responsible
for this dissimulation. With the tiny number of absolutely fearless
men, what is responsible is their ignorance of a thing they do not
feel. There is however, no real basis but this, and all real tactics
are based on it. Discipline is a part of tactics, is absolutely at the
base of tactics, as the Romans showed. They excelled the Gauls in
intelligence, but not in bravery.

To start with: take battalions of four companies, four platoons each,
in line or in column. The order of battle may be: two platoons
deployed as skirmishers, two companies in reserve, under command of
the battalion commander. In obtaining a decision destructive action
will come from skirmishers. This action should be directed by
battalion commanders, but such direction is not customary. No effect
will be secured from skirmishers at six hundred paces. They will
never, never, never, be nicely aligned in front of their battalions,
calm and collected, after an advance. They will not, even at
maneuvers. The battalion commander ought to be advanced enough to
direct his skirmishers. The whole battalion, one-half engaged,
one-half ready for any effort, ought to remain under his command,
under his personal direction as far as possible. In the advance the
officers, the soldiers, are content if they are merely directed; but,
when the battle becomes hot, they must see their commander, know him
to be near. It does not matter even if he is without initiative,
incapable of giving an order. His presence creates a belief that
direction exists, that orders exist, and that is enough.

When the skirmishers meet with resistance, they fall back to the
ranks. It is the rôle of reserves to support and reinforce the line,
and above all, by a swift charge to cut the enemy's line. This then
falls back and the skirmishers go forward again, if the advance is
resumed. The second line should be in the formation, battalions in
line or in column, that hides it best. Cover the infantry troops
before their entry into action; cover them as much as possible and
by any means; take advantage of the terrain; make them lie down. This
is the English method in defense of heights, instanced in Spain and at
Waterloo. Only one bugle to each battalion should sound calls. What
else is there to be provided for?

Many haughty generals would scream protests like eagles if it were
suggested that they take such precautions for second line battalions
or first line troops not committed to action. Yet this is merely a
sane measure to insure good order without the slightest implication of
cowardice. [39]

With breech-loading weapons, the skirmishers on the defensive fire
almost always from a prone position. They are made to rise with
difficulty, either for retreat or for advance. This renders the
defense more tenacious....



CHAPTER II

INFANTRY


1. Masses--Deep Columns.

Study of the effect of columns brings us to the consideration of mass
operations in general. Read this singular argument in favor of attacks
by battalions in close columns: "A column cannot stop instantly
without a command. Suppose your first rank stops at the instant of
shock: the twelve ranks of the battalion, coming up successively,
would come in contact with it, pushing it forward.... Experiments made
have shown that beyond the sixteenth the impulsion of the ranks in
rear has no effect on the front, it is completely taken up by the
fifteen ranks already massed behind the first.... To make the
experiment, march at charging pace and command halt to the front rank
without warning the rest. The ranks will precipitate themselves upon
each other unless they be very attentive, or unless, anticipating the
command, they check themselves unconsciously while marching."

But in a real charge, all your ranks are attentive, restless, anxious
about what is taking place at the front and, if the latter halts, if
the first line stops, there will be a movement to the rear and not to
the front. Take a good battalion, possessed of extraordinary calmness
and coolness, thrown full speed on the enemy, at one hundred and
twenty steps to the minute. To-day it would have to advance under a
fire of five shots a minute! At this last desperate moment if the
front rank stops, it will not be pushed, according to the theory of
successive impulses, it will be upset. The second line will arrive
only to fall over the first and so on. There should be a drill ground
test to see up to what rank this falling of the pasteboard figures
would extend.

Physical impulse is merely a word. If the front rank stops it will let
itself fall and be trampled under foot rather than cede to the
pressure that pushes it forward. Any one experienced in infantry
engagements of to-day knows that is just what happens. This shows the
error of the theory of physical impulse--a theory that continues to
dictate as under the Empire (so strong is routine and prejudice)
attacks in close column. Such attacks are marked by absolute disorder
and lack of leadership. Take a battalion fresh from barracks, in light
marching order; intent only on the maneuver to be executed. It marches
in close column in good order; its subdivisions are full four paces
apart. The non-commissioned officers control the men. But it is true
that if the terrain is slightly accidented, if the guide does not
march with mathematical precision, the battalion in close column
becomes in the twinkling of an eye a flock of sheep. What would happen
to a battalion in such a formation, at one hundred paces from the
enemy? Nobody will ever see such an instance in these days of the
rifle.

If the battalion has marched resolutely, if it is in good order, it is
ten to one that the enemy has already withdrawn without waiting any
longer. But suppose the enemy does not flinch? Then the man of our
days, naked against iron and lead, no longer controls himself. The
instinct of preservation controls him absolutely. There are two ways
of avoiding or diminishing the danger; they are to flee or to throw
one-self upon it. Let us rush upon it. Now, however small the
intervals of space and time that separate us from the enemy, instinct
shows itself. We rush forward, but ... generally, we rush with
prudence, with a tendency to let the most urgent ones, the most
intrepid ones, pass on. It is strange, but true, that the nearer we
approach the enemy, the less we are closed up. Adieu to the theory of
pressure. If the front rank is stopped, those behind fall down rather
than push it. Even if this front rank is pushed, it will itself fall
down rather than advance. There is nothing to wonder at, it is sheer
fact. Any pushing is to the rear. (Battle of Diernstein.)

To-day more than ever flight begins in the rear, which is affected
quite as much as the front.

Mass attacks are incomprehensible. Not one out of ten was ever carried
to completion and none of them could be maintained against
counter-attacks. They can be explained only by the lack of confidence
of the generals in their troops. Napoleon expressly condemns in his
memoirs such attacks. He, therefore, never ordered them. But when good
troops were used up, and his generals believed they could not obtain
from young troops determined attacks in tactical formation, they came
back to the mass formation, which belongs to the infancy of the art,
as a desperate resort.

If you use this method of pressing, of pushing, your force will
disappear as before a magician's wand.

But the enemy does not stand; the moral pressure of danger that
precedes you is too strong for him. Otherwise, those who stood and
aimed even with empty rifles, would never see a charge come up to
them. The first line of the assailant would be sensible of death and
no one would wish to be in the first rank. Therefore, the enemy never
merely stands; because if he does, it is you that flee. This always
does away with the shock. The enemy entertains no smaller anxiety than
yours. When he sees you near, for him also the question is whether to
flee or to advance. Two moral impulses are in conflict.

This is the instinctive reasoning of the officer and soldier, "If
these men wait for me to close with them, it means death. I will kill,
but I will undoubtedly be killed. At the muzzle of the gun-barrel the
bullet can not fail to find its mark. But if I can frighten them, they
will run away. I can shoot them and bayonet in the back. Let us make a
try at it." The trial is made, and one of the two forces, at some
stage of the advance, perhaps only at two paces, makes an about and
gets the bayonet in the back.

Imagination always sees loaded arms and this fancy is catching.

The shock is a mere term. The de Saxe, the Bugeaud theory: "Close with
the bayonet and with fire action at close quarters. That is what kills
people and the victor is the one who kills most," is not founded on
fact. No enemy awaits you if you are determined, and never, never,
never, are two equal determinations opposed to each other. It is well
known to everybody, to all nations, that the French have never met any
one who resisted a bayonet charge.

The English in Spain, marching resolutely in face of the charges of
the French in column, have always defeated them.... The English were
not dismayed at the mass. If Napoleon had recalled the defeat of the
giants of the Armada by the English vessels, he might not have ordered
the use of the d'Erlon column.

Blücher in his instructions to his troops, recalled that the French
have never held out before the resolute march of the Prussians in
attack column....

Suvaroff used no better tactics. Yet his battalions in Italy drove us
at the point of their bayonets.

Each nation in Europe says: "No one stands his ground before a bayonet
charge made by us." All are right. The French, no more than others,
resist a resolute attack. All are persuaded that their attacks are
irresistable; that an advance will frighten the enemy into flight.
Whether the bayonet be fixed or in the scabbard makes no
difference....

There is an old saying that young troops become uneasy if any one
comes upon them in a tumult and in disorder; the old troops, on
the contrary, see victory therein. At the commencement of a war,
all troops are young. Our impetuosity pushes us to the front like
fools ... the enemy flees. If the war lasts, everybody becomes inured.
The enemy no longer troubles himself when in front of troops charging
in a disordered way, because he knows and feels that they are moved as
much by fear as by determination. Good order alone impresses the enemy
in an attack, for it indicates real determination. That is why it is
necessary to secure good order and retain it to the very last. It is
unwise to take the running step prematurely, because you become a
flock of sheep and leave so many men behind that you will not reach
your objective. The close column is absurd; it turns you in advance
into a flock of sheep, where officers and men are jumbled together
without mutual support. It is then necessary to march as far as
possible in such order as best permits the action of the
non-commissioned officers, the action of unity, every one marching in
front of eye-witnesses, in the open. On the other hand, in closed
columns man marches unobserved and on the slightest pretext he lies
down or remains behind. Therefore, it is best always to keep the
skirmishers in advance or on the flanks, and never to recall them when
in proximity to the enemy. To do so establishes a counter current that
carries away your men. Let your skirmishers alone. They are your lost
children; they will know best how to take care of themselves.

To sum up: there is no shock of infantry on infantry. There is no
physical impulse, no force of mass. There is but a moral impulse. No
one denies that this moral impulse is stronger as one feels better
supported, that it has greater effect on the enemy as it menaces him
with more men. From this it follows that the column is more valuable
for the attack than the deployed order.

It might be concluded from this long statement that a moral pressure,
which always causes flight when a bold attack is made, would not
permit any infantry to hold out against a cavalry charge; never,
indeed, against a determined charge. But infantry must resist when it
is not possible to flee, and until there is complete demoralization,
absolute terror, the infantry appreciates this. Every infantryman
knows it is folly to flee before cavalry when the rifle is infallible
at point-blank, at least from the rider's point of view. It is true
that every really bold charge ought to succeed. But whether man is on
foot or on horseback, he is always man. While on foot he has but
himself to force; on horseback he must force man and beast to march
against the enemy. And mounted, to flee is so easy. (Remark by
Varney).

We have seen than in an infantry mass those in rear are powerless to
push those in front unless the danger is greater in rear. The cavalry
has long understood this. It attacks in a column at double distance
rather than at half-distance, in order to avoid the frightful
confusion of the mass. And yet, the allurement of mathematical
reasoning is such that cavalry officers, especially the Germans, have
seriously proposed attacking infantry by deep masses, so that the
units in rear might give impulse to those in front. They cite the
proverb, "One nail drives the other." What can you say to people who
talk such nonsense? Nothing, except, "Attack us always in this way."

Real bayonet attacks occurred in the Crimean war. (Inkermann). [40]
They were carried out by a small force against a larger one. The power
of mass had no influence in such cases. It was the mass which fell
back, turned tail even before the shock. The troops who made the bold
charge did nothing but strike and fire at backs. These instances show
men unexpectedly finding themselves face to face with the enemy, at a
distance at which a man can close fearlessly without falling out on
the way breathless. They are chance encounters. Man is not yet
demoralized by fire; he must strike or fall back.... Combat at close
quarters does not exist. At close quarters occurs the ancient carnage
when one force strikes the other in the back.

Columns have absolutely but a moral effect. They are threatening
dispositions....

The mass impulse of cavalry has long been discredited. You have given
up forming it in deep ranks although cavalry possesses a speed that
would bring on more of a push upon the front at a halt than the last
ranks of the infantry would bring upon the first. Yet you believe in
the mass action of infantry!

As long as the ancient masses marched forward, they did not lose a man
and no one lay down to avoid the combat. Dash lasted up to the time of
stopping; the run was short in every case. In modern masses, in French
masses especially, the march can be continued, but the mass loses
while marching under fire. Moral pressure, continually exerted during
a long advance, stops one-half of the combatants on the way. To-day,
above all in France, man protests against such use of his life. The
Frenchman wants to fight, to return blow for blow. If he is not
allowed to, this is what happens. It happened to Napoleon's masses.
Let us take Wagram, where his mass was not repulsed. Out of twenty-two
thousand men, three thousand to fifteen hundred reached the position.
Certainly the position was not carried by them, but by the material
and moral effect of a battery of one hundred pieces, cavalry, etc.,
etc. Were the nineteen thousand missing men disabled? No. Seven out of
twenty-two, a third, an enormous proportion may have been hit. What
became of the twelve thousand unaccounted for? They had lain down on
the road, had played dummy in order not to go on to the end. In the
confused mass of a column of deployed battalions, surveillance,
difficult enough in a column at normal distances, is impossible.
Nothing is easier than dropping out through inertia; nothing more
common.

This thing happens to every body of troops marching forward, under
fire, in whatever formation it may be. The number of men falling out
in this way, giving up at the least opportunity, is greater as
formation is less fixed and the surveillance of officers and comrades
more difficult. In a battalion in closed column, this kind of
temporary desertion is enormous; one-half of the men drop out on the
way. The first platoon is mingled with the fourth. They are really a
flock of sheep. No one has control, all being mixed. Even if, in
virtue of the first impulse, the position is carried, the disorder is
so great that if it is counter-attacked by four men, it is lost.

The condition of morale of such masses is fully described in the
battle of Caesar against the Nervii, Marius against the Cimbri. [41]

What better arguments against deep columns could there be than the
denials of Napoleon at St. Helena?


2. Skirmishers--Supports--Reserves--Squares

This is singular. The cavalry has definite tactics. Essentially it
knows how it fights. The infantry does not.

Our infantry no longer has any battle tactics; the initiative of the
soldier rules. The soldiers of the First Empire trusted to the moral
and passive action of masses. To-day, the soldiers object to the
passive action of masses. They fight as skirmishers, or they march to
the front as a flock of sheep of which three-fourths seek cover
enroute, if the fire is heavy. The first method, although better than
the second, is bad unless iron discipline and studied and practical
methods of fighting insure maintaining strong reserves. These should
be in the hands of the leaders and officers for support purposes, to
guard against panics, and to finish by the moral effect of a march on
the enemy, of flank menaces, etc., the destructive action of the
skirmishers.

To-day when the ballistic arm is so deadly, so effective, a unit which
closes up in order to fight is a unit in which morale is weakened.

Maneuver is possible only with good organization; otherwise it is no
more effective than the passive mass or a rabble in an attack.

In ancient combat, the soldier was controlled by the leader in
engagements; now that fighting is open, the soldier cannot be
controlled. Often he cannot even be directed. Consequently it is
necessary to begin an action at the latest possible moment, and to
have the immediate commanders understand what is wanted, what their
objectives are, etc.

In the modern engagement, the infantryman gets from under our control
by scattering, and we say: a soldier's war. Wrong, wrong. To solve
this problem, instead of scattering to the winds, let us increase the
number of rallying points by solidifying the companies. From them come
battalions; from battalions come regiments.

Action in open order was not possible nor evident under Turenne. The
majority of the soldiers that composed the army, were not held near at
hand, in formation. They fought badly. There was a general seeking for
cover. Note the conduct of the Americans in their late war.

The organization of the legion of Marshal Saxe shows the strength of
the tendency toward shock action as opposed to fire action.

The drills, parades and firing at Potsdam were not the tactics of Old
Fritz. Frederick's secret was promptitude and rapidity of movement.
But they were popularly believed to be his means. People were fond of
them, and are yet. The Prussians for all their leaning toward parade,
mathematics, etc., ended by adopting the best methods. The Prussians
of Jena were taken in themselves by Frederick's methods. But since
then they have been the first to strike out in a practical way, while
we, in France, are still laboring at the Potsdam drills.

The greater number of generals who fought in the last wars, under real
battle conditions, ask for skirmishers in large units, well supported.
Our men have such a strong tendency to place themselves in such units
even against the will of their leaders, that they do not fight
otherwise.

A number of respectable authors and military men advocate the use of
skirmishers in large bodies, as being dictated by certain necessities
of war. Ask them to elucidate this mode of action, and you will see
that this talk of skirmishers in large bodies is nothing else but an
euphemism for absolute disorder. An attempt has been made to fit the
theory to the fact. Yet the use of skirmishers in large bodies is
absurd with Frenchmen under fire, when the terrain and the sharpness
of the action cause the initiative and direction to escape from the
commanders, and leave it to the men, to small groups of soldiers.

Arms are for use. The best disposition for material effect in attack
or defense is that which permits the easiest and most deadly use of
arms. This disposition is the scattered thin line. The whole of the
science of combat lies then in the happy, proper combination, of the
open order, scattered to secure destructive effect, and a good
disposition of troops in formation as supports and reserves, so as to
finish by moral effect the action of the advanced troops. The proper
combination varies with the enemy, his morale and the terrain. On the
other hand, the thin line can have good order only with a severe
discipline, a unity which our men attain from pride. Pride exists only
among people who know each other well, who have esprit de corps, and
company spirit. There is a necessity for an organization that renders
unity possible by creating the real individuality of the company.

Self-esteem is unquestionably one of the most powerful motives which
moves our men. They do not wish to pass for cowards in the eyes of
their comrades. If they march forward they want to distinguish
themselves. After every attack, formation (not the formation of the
drill ground but that adopted by those rallying to the chief, those
marching with him,) no longer exists. This is because of the inherent
disorder of every forward march under fire. The bewildered men, even
the officers, have no longer the eyes of their comrades or of their
commander upon them, sustaining them. Self-esteem no longer impels
them, they do not hold out; the least counter-offensive puts them to
rout.

The experience of the evening ought always to serve the day following;
but as the next day is never identical with the evening before, the
counsel of experience can not be applied to the latter. When confused
battalions shot at each other some two hundred paces for some time
with arms inferior to those of our days, flight commenced at the
wings. Therefore, said experience, let us reënforce the wings, and the
battalion was placed between two picked companies. But it was found
that the combat methods had been transformed. The elite companies were
then reassembled into picked corps and the battalion, weaker than
ever, no longer had reënforced wings. Perhaps combat in open order
predominates, and the companies of light infantrymen being, above all,
skirmishers, the battalion again is no longer supported. In our day
the use of deployed battalions as skirmishers is no longer possible;
and one of the essential reasons for picked companies is the
strengthening of the battalion.

The question has been asked; Who saved the French army on the Beresina
and at Hanau? The Guard, it is true. But, outside of the picked corps,
what was the French army then? Droves, not troops. Abnormal times,
abnormal deeds. The Beresina, Hanau, prove nothing to-day.

With the rapid-firing arms of infantry to-day, the advantage belongs
to the defense which is completed by offensive movements carried out
at opportune times.

Fire to-day is four or five times more rapid even if quite as
haphazard as in the days of muzzle loaders. Everybody says that this
renders impossible the charges of cavalry against infantry which has
not been completely thrown into disorder, demoralized. What then must
happen to charges of infantry, which marches while the cavalry
charges?

Attacks in deep masses are no longer seen. They are not wise, and
never were wise. To advance to the attack with a line of battalions in
column, with large intervals and covered by a thick line of
skirmishers, when the artillery has prepared the terrain, is very
well. People with common sense have never done otherwise. But the
thick line of skirmishers is essential. I believe that is the crux of
the matter.

But enough of this. It is simple prudence for the artillery to prepare
the infantry action by a moment's conversation with the artillery of
the enemy infantry. If that infantry is not commanded by an imbecile,
as it sometimes is, it will avoid that particular conversation the
arguments of which would break it up, although they may not be
directed precisely in its direction. All other things being equal,
both infantries suffer the same losses in the artillery duel. The
proportion does not vary, however complete the artillery preparation.

One infantry must always close with another under rapid fire from
troops in position, and such a fire is, to-day more than ever, to the
advantage of the defense. Ten men come towards me; they are at four
hundred meters; with the ancient arm, I have time to kill but two
before they reach me; with rapid fire, I have time to kill four or
five. Morale does not increase with losses. The eight remaining might
reach me in the first case; the five or six remaining will certainly
not in the second.

If distance be taken, the leader can be seen, the file-closers see,
the platoon that follows watches the preceding. Dropping out always
exists, but it is less extensive with an open order, the men running
more risks of being recognized. Stragglers will be fewer as the
companies know each other better, and as the officers and men are more
dependable.

It is difficult, if not impossible, to get the French infantry to make
use of its fire before charging. If it fires, it will not charge,
because it will continue to fire. (Bugeaud's method of firing during
the advance is good.) What is needed, then, is skirmishers, who
deliver the only effective fire, and troops in formation who push the
skirmishers on, in themselves advancing to the attack.

The soldier wants to be occupied, to return shot for shot. Place him
in a position to act immediately, individually. Then, whatever he
does, you have not wholly lost your authority over him.

Again and again and again, at drill, the officers and non-commissioned
officer ought to tell the private: "This is taught you to serve you
under such circumstances." Generals, field officers, ought to tell
officers the same thing. This alone can make an instructed army like
the Roman army. But to-day, who of us can explain page for page, the
use of anything ordered by our tactical regulations except the school
of the skirmisher? "Forward," "retreat," and "by the flank," are the
only practical movements under fire. But the others should be
explained. Explain the position of "carry arms" with the left hand.
Explain the ordinary step. Explain firing at command in the school of
the battalion. It is well enough for the school of the platoon,
because a company can make use thereof, but a battalion never can.

Everything leads to the belief that battle with present arms will be,
in the same space of time, more deadly than with ancient ones. The
trajectory of the projectile reaching further, the rapidity of firing
being four times as great, more men will be put out of commission in
less time. While the arm becomes more deadly, man does not change, his
morale remains capable of certain efforts and the demands upon it
become stronger. Morale is overtaxed; it reaches more rapidly the
maximum of tension which throws the soldier to the front or rear. The
rôle of commanders is to maintain morale, to direct those movements
which men instinctively execute when heavily engaged and under the
pressure of danger.

Napoleon I said that in battle, the rôle of skirmishers is the most
fatiguing and most deadly. This means that under the Empire, as at
present, the strongly engaged infantry troops rapidly dissolved into
skirmishers. The action was decided by the moral agency of the troops
not engaged, held in hand, capable of movement in any direction and
acting as a great menace of new danger to the adversary, already
shaken by the destructive action of the skirmishers. The same is true
to-day. But the greater force of fire arms requires, more than ever,
that they be utilized. The rôle of the skirmisher becomes preëminently
the destructive role; it is forced on every organization seriously
engaged by the greater moral pressure of to-day which causes men to
scatter sooner.

Commanders-in-chief imagine formed battalions firing on the enemy and
do not include the use of skirmishers in drill. This is an error, for
they are necessary in drill and everywhere, etc. The formed rank is
more difficult to utilize than ever. General Leboeuf used a very
practical movement of going into battle, by platoons, which advance to
the battle line in echelon, and can fire, even if they are taken in
the very act of the movement. There is always the same dangerous
tendency toward mass action even for a battalion in maneuver. This is
an error. The principles of maneuver for small units should not be
confused with those for great units. Emperor Napoleon did not
prescribe skirmishers in flat country. But every officer should be
reduced who does not utilize them to some degree.

The rôle of the skirmisher becomes more and more predominant. He
should be so much the more watched and directed as he is used against
more deadly arms, and, consequently, is more disposed to escape from
all control, from all direction. Yet under such battle conditions
formations are proposed which send skirmishers six hundred paces in
advance of battalions and which give the battalion commander the
mission of watching and directing (with six companies of one hundred
and twenty men) troops spread over a space of three hundred paces by
five hundred, at a minimum. To advance skirmishers six hundred paces
from their battalion and to expect they will remain there is the work
of people who have never observed.

Inasmuch as combat by skirmishers tends to predominate and since it
becomes more difficult with the increase of danger, there has been a
constant effort to bring into the firing line the man who must direct
it. Leaders have been seen to spread an entire battalion in front of
an infantry brigade or division so that the skirmishers, placed under
a single command, might obey a general direction better. This method,
scarcely practicable on the drill-ground, and indicating an absolute
lack of practical sense, marks the tendency. The authors of new drills
go too far in the opposite direction. They give the immediate command
of the skirmishers in each battalion to the battalion commander who
must at the same time lead his skirmishers and his battalion. This
expedient is more practical than the other. It abandons all thought of
an impossible general control and places the special direction in the
right hands. But the leadership is too distant, the battalion
commander has to attend to the participation of his battalion in the
line, or in the ensemble of other battalions of the brigade or
division, and the particular performance of his skirmishers. The more
difficult, confused, the engagement becomes, the more simple and clear
ought to be the roles of each one. Skirmishers are in need of a firmer
hand than ever to direct and maintain them, so that they may do their
part. The battalion commander must be entirely occupied with the rôle
of skirmishers, or with the rôle of the line. There should be smaller
battalions, one-half the number in reserve, one-half as skirmisher
battalions. In the latter the men should be employed one-half as
skirmishers and one-half held in reserve. The line of skirmishers will
then gain steadiness.

Let the battalion commander of the troops of the second line entirely
occupy himself with his battalion.

The full battalion of six companies is to-day too unwieldy for one
man. Have battalions of four companies of one hundred men each, which
is certainly quite sufficient considering the power of destruction
which these four companies place in the hands of one man. He will have
difficulty in maintaining and directing these four companies under the
operation of increasingly powerful modern appliances. He will have
difficulty in watching them, in modern combat, with the greater
interval between the men in line that the use of the present arms
necessitates. With a unified battalion of six hundred men, I would do
better against a battalion of one thousand Prussians, than with a
battalion of eight hundred men, two hundred of whom are immediately
taken out of my control.

Skirmishers have a destructive effect; formed troops a moral effect.
Drill ground maneuvers should prepare for actual battle. In such
maneuvers, why, at the decisive moment of an attack, should you
lighten the moral anxiety of the foe by ceasing his destruction, by
calling back your skirmishers? If the enemy keeps his own skirmishers
and marches resolutely behind them, you are lost, for his moral action
upon you is augmented by his destructive action against which you have
kindly disarmed yourself.

Why do you call back your skirmishers? Is it because your skirmishers
hinder the operation of your columns, block bayonet charges? One must
never have been in action to advance such a reason. At the last
moment, at the supreme moment when one or two hundred meters separate
you from the adversary, there is no longer a line. There is a fearless
advance, and your skirmishers are your forlorn hope. Let them charge
on their own account. Let them be passed or pushed forward by the
mass. Do not recall them. Do not order them to execute any maneuver
for they are not capable of any, except perhaps, that of falling back
and establishing a counter-current which might drag you along. In
these moments, everything hangs by a thread. Is it because your
skirmishers would prevent you from delivering fire? Do you, then,
believe in firing, especially in firing under the pressure of
approaching danger, before the enemy? If he is wise, certainly he
marches preceded by skirmishers, who kill men in your ranks and who
have the confidence of a first success, of having seen your
skirmishers disappear before them. These skirmishers will certainly
lie down before your unmasked front. In that formation they easily
cause you losses, and you are subjected to their destructive effect
and to the moral effect of the advance of troops in formation against
you. Your ranks become confused; you do not hold the position. There
is but one way of holding it, that is to advance, and for that, it is
necessary at all costs to avoid firing before moving ahead. Fire
opened, no one advances further.

Do you believe in opening and ceasing fire at the will of the
commander as on the drill ground? The commencement of fire by a
battalion, with the present arms especially, is the beginning of
disorder, the moment where the battalion begins to escape from its
leader. While drilling even, the battalion commanders, after a little
lively drill, after a march, can no longer control the fire.

Do you object that no one ever gets within two hundred meters of the
enemy? That a unit attacking from the front never succeeds? So be it!
Let us attack from the flank. But a flank is always more or less
covered. Men are stationed there, ready for the blow. It will be
necessary to pick off these men.

To-day, more than ever, no rapid, calm firing is possible except
skirmish firing.

The rapidity of firing has reduced six ranks to two ranks. With
reliable troops who have no need of the moral support of a second rank
behind them, one rank suffices to-day. At any rate, it is possible to
await attack in two ranks.

In prescribing fire at command, in seeking to minimize the rôle of
skirmishers instead of making it predominate, you take sides with the
Germans. We are not fitted for that sort of game. If they adopt fire
at command, it is just one more reason for our finding another method.
We have invented, discovered the skirmisher; he is forced upon us by
our men, our arms, etc. He must be organized.

In fire by rank, in battle, men gather into small groups and become
confused. The more space they have, the less will be the disorder.

Formed in two ranks, each rank should be still thinner. All the shots
of the second line are lost. The men should not touch; they should be
far apart. The second rank in firing from position at a supreme
moment, ought not to be directly behind the first. The men ought to be
echeloned behind the first. There will always be firing from position
on any front. It is necessary to make this firing as effective and as
easy as possible. I do not wish to challenge the experiences of the
target range but I wish to put them to practical use.

It is evident that the present arms are more deadly than the ancient
ones; the morale of the troops will therefore be more severely shaken.
The influence of the leader should be greater over the combatants,
those immediately engaged. If it seems rational, let colonels engage
in action, with the battalions of their regiment in two lines. One
battalion acts as skirmishers; the other battalion waits, formed ready
to aid the first. If you do not wish so to utilize the colonels, put
all the battalions of the regiment in the first line, and eventually
use them as skirmishers. The thing is inevitable; it will be done in
spite of you. Do it yourself at the very first opportunity.

The necessity of replenishing the ammunition supply so quickly used up
by the infantry, requires engaging the infantry by units only, which
can be relieved by other units after the exhaustion of the ammunition
supply. As skirmishers are exhausted quickly, engage entire battalions
as skirmishers, assisted by entire battalions as supports or reserves.
This is a necessary measure to insure good order. Do not throw into
the fight immediately the four companies of the battalion. Up to the
crucial moment, the battalion commander ought to guard against
throwing every one into the fight.

There is a mania, seen in our maneuver camps, for completely covering
a battle front, a defended position, by skirmishers, without the least
interval between the skirmishers of different battalions. What will be
the result? Initially a waste of men and ammunition. Then, difficulty
in replacing them.

Why cover the front everywhere? If you do, then what advantage is
there in being able to see from a great distance? Leave large
intervals between your deployed companies. We are no longer only one
hundred meters from the enemy at the time of firing. Since we are able
to see at a great distance we do not risk having the enemy dash into
these intervals unexpectedly. Your skirmisher companies at large
intervals begin the fight, the killing. While your advance companies
move ahead, the battalion commander follows with his formed companies,
defilading them as much as possible. He lets them march. If the
skirmishers fight at the halt, he supervises them. If the commanding
officer wishes to reënforce his line, if he wants to face an enemy who
attempts to advance into an interval, if he has any motive for doing
it, in a word, he rushes new skirmishers into the interval. Certainly,
these companies have more of the forward impulse, more dash, if dash
is needed, than the skirmishers already in action. If they pass the
first skirmishers, no harm is done. There you have echelons already
formed. The skirmishers engaged, seeing aid in front of them, can be
launched ahead more easily.

Besides, the companies thrown into this interval are a surprise for
the enemy. That is something to be considered, as is the fact that so
long as there is fighting at a halt, intervals in the skirmish lines
are fit places for enemy bullets. Furthermore, these companies remain
in the hands of their leaders. With the present method of reënforcing
skirmishers--I am speaking of the practical method of the battlefield,
not of theory--a company, starting from behind the skirmishers
engaged, without a place in which to deploy, does not find anything
better to do than to mingle with the skirmishers. Here it doubles the
number of men, but in doing so brings disorder, prevents the control
of the commanders and breaks up the regularly constituted groups.
While the closing up of intervals to make places for new arrivals is
good on the drill ground, or good before or after the combat, it never
works during battle.

No prescribed interval will be kept exactly. It will open, it will
close, following the fluctuations of the combat. But the onset, during
which it can be kept, is not the moment of brisk combat; it is the
moment of the engagement, of contact, consequently, of feeling out. It
is essential that there remain space in which to advance. Suppose you
are on a plain, for in a maneuver one starts from the flat terrain. In
extending the new company it will reënforce the wings of the others,
the men naturally supporting the flanks of their comrades. The
individual intervals will lessen in order to make room for the new
company. The company will always have a well determined central group,
a rallying point for the others. If the interval has disappeared there
is always time to employ the emergency method of doubling the ranks in
front; but one must not forget, whatever the course taken, to preserve
good order.

We cannot resist closing intervals between battalions; as if we were
still in the times of the pikemen when, indeed, it was possible to
pass through an interval! To-day, the fighting is done ten times
farther away, and the intervals between battalions are not weak
joints. They are covered by the fire of the skirmishers, as well
covered by fire as the rest of the front, and invisible to the enemy.

Skirmishers and masses are the formations for action of poorly
instructed French troops. With instruction and unity there would be
skirmishers supported and formation in battalion columns at most.

Troops in close order can have only a moral effect, for the attack, or
for a demonstration. If you want to produce a real effect, use
musketry. For this it is necessary to form a single line. Formations
have purely moral effect. Whoever counts on their material, effective
action against reliable, cool troops, is mistaken and is defeated.
Skirmishers alone do damage. Picked shots would do more if properly
employed.

In attacking a position, start the charge at the latest possible
moment, when the leader thinks he can reach the objective not all out
of breath. Until then, it has been possible to march in rank, that is
under the officers, the rank not being the mathematical line, but the
grouping in the hands of the leader, under his eye. With the run comes
confusion. Many stop, the fewer as the run is shorter. They lie down
on the way and will rejoin only if the attack succeeds, if they join
at all. If by running too long the men are obliged to stop in order to
breathe and rest, the dash is broken, shattered. At the advance, very
few will start. There are ten chances to one of seeing the attack
fail, of turning it into a joke, with cries of "Forward with fixed
bayonet," but none advancing, except some brave men who will be killed
uselessly. The attack vanishes finally before the least demonstration
of the foe. An unfortunate shout, a mere nothing, can destroy it.

Absolute rules are foolish, the conduct of every charge being an
affair requiring tact. But so regulate by general rules the conduct of
an infantry charge that those who commence it too far away can
properly be accused of panic. And there is a way. Regulate it as the
cavalry charge is regulated, and have a rearguard in each battalion of
non-commissioned officers, of most reliable officers, in order to
gather together, to follow close upon the charge, at a walk, and to
collect all those who have lain down so as not to march or because
they were out of breath. This rearguard might consist of a small
platoon of picked shots, such as we need in each battalion. The charge
ought to be made at a given distance, else it vanishes, evaporates.
The leader who commences it too soon either has no head, or does not
want to gain his objective.

The infantry of the line, as opposed to elite commands, should not be
kept in support. The least firm, the most impressionable, are thus
sent into the road stained with the blood of the strongest. We place
them, after a moral anxiety of waiting, face to face with the terrible
destruction and mutilation of modern weapons. If antiquity had need of
solid troops as supports, we have a greater need of them. Death in
ancient combat was not as horrible as in the modern battle where the
flesh is mangled, slashed by artillery fire. In ancient combat, except
in defeat, the wounded were few in number. This is the reply to those
who wish to begin an action by chasseurs, zouaves, etc.

He, general or mere captain, who employs every one in the storming of
a position can be sure of seeing it retaken by an organized
counter-attack of four men and a corporal.

In order that we may have real supervision and responsibility in units
from companies to brigades, the supporting troops ought to be of the
same company, the same battalion, the same brigade, as the case may
be. Each brigade ought to have its two lines, each battalion its
skirmishers, etc.

The system of holding out a reserve as long as possible for
independent action when the enemy has used his own, ought to be
applied downwards. Each battalion should have its own, each regiment
its own, firmly maintained.

There is more need than ever to-day, for protecting the supporting
forces, the reserves. The power of destruction increases, the morale
remains the same. The tests of morale, being more violent than
previously, ought to be shorter, because the power of morale has not
increased. The masses, reserves, the second, the first lines, should
be protected and sheltered even more than the skirmishers.

Squares sometimes are broken by cavalry which pursues the skirmishers
into the square. Instead of lying down, they rush blindly to their
refuge which they render untenable and destroy. No square can hold out
against determined troops.... But!

The infantry square is not a thing of mechanics, of mathematical
reasoning; it is a thing of morale. A platoon in four ranks, two
facing the front, two the rear, its flanks guarded by the extreme
files that face to the flank, and conducted, supported by the
non-commissioned officers placed in a fifth rank, in the interior of
the rectangle, powerful in its compactness and its fire, cannot be
dislodged by cavalry. However, this platoon will prefer to form a part
of a large square, it will consider itself stronger, because of
numbers, and indeed it will be, since the feeling of force pervades
this whole force. This feeling is power in war.

People who calculate only according to the fire delivered, according
to the destructive power of infantry, would have it fight deployed
against cavalry. They do not consider that although supported and
maintained, although such a formation seem to prevent flight, the very
impetus of the charge, if led resolutely, will break the deployment
before the shock arrives. It is clear that if the charge is badly
conducted, whether the infantry be solid or not, it will never reach
its objective. Why? Moral reasons and no others make the soldier in a
square feel himself stronger than when in line. He feels himself
watched from behind and has nowhere to flee.


3. Firing

It is easy to misuse breech-loading weapons, such as the rifle. The
fashion to-day is to use small intrenchments, covering battalions. As
old as powder. Such shelter is an excellent device on the condition,
however, that behind it, a useful fire can be delivered.

Look at these two ranks crouched under the cover of a small trench.
Follow the direction of the shots. Even note the trajectory shown by
the burst of flame. You will be convinced that, under such conditions,
even simple horizontal firing is a fiction. In a second, there will be
wild firing on account of the noise, the crowding, the interference of
the two ranks. Next everybody tries to get under the best possible
cover. Good-by firing.

It is essential to save ammunition, to get all possible efficiency
from the arm. Yet the official adoption of fire by rank insures
relapsing into useless firing at random. Good shots are wasted, placed
where it is impossible for them to fire well.

Since we have a weapon that fires six times more rapidly than the
ancient weapon, why not profit by it to cover a given space with six
times fewer riflemen than formerly? Riflemen placed at greater
intervals, will be less bewildered, will see more clearly, will be
better watched (which may seem strange to you), and will consequently
deliver a better fire than formerly. Besides, they will expend six
times less ammunition. That is the vital point. You must always have
ammunition available, that is to say, troops which have not been
engaged. Reserves must be held out. This is hard to manage perhaps. It
is not so hard to manage, however, as fire by command.

What is the use of fire by rank? By command? It is impracticable
against the enemy, except in extraordinary cases. Any attempt at
supervision of it is a joke! File firing? The first rank can shoot
horizontally, the only thing required; the second rank can fire only
into the air. It is useless to fire with our bulky knapsacks
interfering so that our men raise the elbow higher than the shoulder.
Learn what the field pack can be from the English, Prussians,
Austrians, etc.... Could the pack not be thicker and less wide? Have
the first rank open; let the second be checkerwise; and let firing
against cavalry be the only firing to be executed in line.

One line will be better than two, because it will not be hindered by
the one behind it. One kind of fire is practicable and efficient, that
of one rank. This is the fire of skirmishers in close formation.

The king's order of June 1st, 1776, reads (p. 28): "Experience in war
having proved that three ranks fire standing, and the intention of his
majesty being to prescribe only what can be executed in front of the
enemy, he orders that in firing, the first man is never to put his
knee on the ground, and that the three ranks fire standing at the same
time." This same order includes instructions on target practice, etc.

Marshal de Gouvion-Saint Cyr says that conservatively one-fourth of
the men who are wounded in an affair are put out of commission by the
third rank. This estimate is not high enough if it concerns a unit
composed of recruits like those who fought at Lützen and Bautzen. The
marshal mentions the astonishment of Napoleon when he saw the great
number of men wounded in the hand and forearm. This astonishment of
Napoleon's is singular. What ignorance in his marshals not to have
explained such wounds! Chief Surgeon Larrey, by observation of the
wounds, alone exonerated our soldiers of the accusation of
self-inflicted wounds. The observation would have been made sooner,
had the wounds heretofore been numerous. That they had not been can be
explained only by the fact that while the young soldiers of 1813 kept
instinctively close in ranks, up to that time the men must have spaced
themselves instinctively, in order to be able to shoot. Or perhaps in
1813, these young men might have been allowed to fire a longer time in
order to distract them and keep them in ranks, and not often allowed
to act as skirmishers for fear of losing them. Whilst formerly, the
fire by rank must have been much rarer and fire action must have given
way almost entirely to the use of skirmishers.

Fire by command presupposes an impossible coolness. Had any troops
ever possessed it they would have mowed down battalions as one mows
down corn stalks. Yet it has been known for a long time, since
Frederick, since before Frederick, since the first rifle. Let troops
get the range calmly, let them take aim together so that no one
disturbs or hinders the other. Have each one see clearly, then, at a
signal, let them all fire at once. Who is going to stand against such
people? But did they aim in those days? Not so accurately, possibly,
but they knew how to shoot waist-high, to shoot at the feet. They knew
how to do it. I do not say they did it. If they had done so, there
would not have been any need of reminding them of it so often. Note
Cromwell's favorite saying, "Aim at their shoe-laces;" that of the
officers of the empire, "Aim at the height of the waist." Study of
battles, of the expenditure of bullets, show us no such immediate
terrible results. If such a means of destruction was so easy to
obtain, why did not our illustrious forbears use it and recommend it
to us? (Words of de Gouvion-Saint-Cyr.)

Security alone creates calmness under fire.

In minor operations of war, how many captains are capable of
tranquilly commanding their fire and maneuvering with calmness?

Here is a singular thing. You hear fire by rank against cavalry
seriously recommended in military lectures. Yet not a colonel, not a
battalion commander, not a captain, requires this fire to be executed
in maneuvers. It is always the soldier who forces the firing. He is
ordered to shoot almost before he aims for fear he will shoot without
command. Yet he ought to feel that when he is aiming, his finger on
the trigger, his shot does not belong to him, but rather to the
officer who ought to be able to let him aim for five minutes, if
advisable, examining, correcting the positions, etc. He ought, when
aiming, always be ready to fire upon the object designated, without
ever knowing when it will please his commander to order him to fire.

Fire at command is not practicable in the face of the enemy. If it
were, the perfection of its execution would depend on the coolness of
the commander and the obedience of the soldier. The soldier is the
more easily trained.

The Austrians had fire by command in Italy against cavalry. Did they
use it? They fired before the command, an irregular fire, a fire by
file, with defective results.

Fire by command is impossible. But why is firing by rank at will
impossible, illusory, under the fire of the enemy? Because of the
reasons already given and, for this reason: that closed ranks are
incompatible with fire-arms, on account of the wounding caused by the
latter in ranks. In closed ranks, the two lines touching elbows, a man
who falls throws ten men into complete confusion. There is no room for
those who drop and, however few fall, the resulting disorder
immediately makes of the two ranks a series of small milling groups.
If the troops are young, they become a disordered flock before any
demonstration. (Caldiero, Duhesme.) If the troops have some
steadiness, they of themselves will make space: they will try to make
way for the bullets: they will scatter as skirmishers with small
intervals. (Note the Grenadier Guards at Magenta.)[42]

With very open ranks, men a pace apart, whoever falls has room, he is
noticed by a lesser number, he drags down no one in his fall. The
moral impression on his comrades is less. Their courage is less
impaired. Besides, with rapid fire everywhere, spaced ranks with no
man in front of another, at least permit horizontal fire. Closed ranks
permit it hardly in the first rank, whose ears are troubled by the
shots from the men behind. When a man has to fire four or five shots a
minute, one line is certainly more solid than two, because, while the
firing is less by half, it is more than twice as likely to be
horizontal fire as in the two-rank formation. Well-sustained fire,
even with blank cartridges, would be sufficient to prevent a
successful charge. With slow fire, two ranks alone were able to keep
up a sufficiently continuous fusillade. With rapid fire, a single line
delivers more shots than two with ancient weapons. Such fire,
therefore, suffices as a fusillade.

Close ranks, while suitable for marching, do not lend themselves to
firing at the halt. Marching, a man likes a comrade at his side.
Firing, as if he felt the flesh attracting the lead, he prefers being
relatively isolated, with space around him. Breech-loading rifles
breed queer ideas. Generals are found who say that rapid firing will
bring back fire at command, as if there ever were such a thing. They
say it will bring back salvo firing, thus permitting clear vision. As
if such a thing were possible! These men have not an atom of common
sense.

It is singular to see a man like Guibert, with practical ideas on most
things, give a long dissertation to demonstrate that the officers of
his time were wrong in aiming at the middle of the body, that is, in
firing low. He claims this is ridiculous to one who understands the
trajectory of the rifle. These officers were right. They revived the
recommendations of Cromwell, because they knew that in combat the
soldier naturally fires too high because he does not aim, and because
the shape of the rifle, when it is brought to the shoulder, tends to
keep the muzzle higher than the breech. Whether that is the reason or
something else, the fact is indisputable. It is said that in Prussian
drills all the bullets hit the ground at fifty paces. With the arms of
that time and the manner of fighting, results would have been
magnificent in battle if the bullets had struck fifty paces before the
enemy instead of passing over his head.

Yet at Mollwitz, where the Austrians had five thousand men disabled,
the Prussians had over four thousand.

Firing with a horizontal sector, if the muzzle be heavy, is more
deadly than firing with a vertical sector.


4. Marches. Camps. Night Attacks.

From the fact that infantry ought always to fight in thin formation,
scattered, it does not follow that it ought to be kept in that order.
Only in column is it possible to maintain the battle order. It is
necessary to keep one's men in hand as long as possible, because once
engaged, they no longer belong to you.

The disposition in closed mass is not a suitable marching formation,
even in a battalion for a short distance. On account of heat, the
closed column is intolerable, like an unventilated room. Formation
with half-distances is better. (Why? Air, view, etc.)

Such a formation prevents ready entry of the column into battle in
case of necessity or surprise. The half-divisions not in the first line
are brought up, the arms at the order, and they can furnish either
skirmishers or a reserve for the first line which has been deployed as
skirmishers.

At Leuctra, Epaminondas diminished, by one-half, the depth of his men;
he formed square phalanxes of fifty men to a side. He could have very
well dispensed with it, for the Lacedaemonian right was at once thrown
into disorder by its own cavalry which was placed in front of that
wing. The superior cavalry of Epaminondas overran not only the cavalry
but the infantry that was behind it. The infantry of Epaminondas,
coming in the wake of his cavalry finished the work. Turning to the
right, the left of Epaminondas then took in the flank the
Lacedaemonian line. Menaced also in front by the approaching echelons
of Epaminondas, this line became demoralized and took to flight.
Perhaps this fifty by fifty formation was adopted in order to give,
without maneuver, a front of fifty capable of acting in any direction.
At Leuctra, it simply acted to the right and took the enemy in the
flank and in reverse.

Thick woods are generally passed through in close column. There is
never any opening up, with subsequent closing on the far side. The
resulting formation is as confused as a flock of sheep.

In a march through mountains, difficult country, a bugler should be on
the left, at the orders of an intelligent officer who indicates when
the halt seems necessary for discipline in the line. The right
responds and if the place has been judged correctly an orderly
formation is maintained. Keep in ranks. If one man steps out, others
follow. Do not permit men to leave ranks without requiring them to
rejoin.

In the rear-guard it is always necessary to have pack mules in an
emergency; without this precaution, considerable time may be lost. In
certain difficult places time is thus lost every day.

In camp, organize your fatigue parties in advance; send them out in
formation and escorted.

Definite and detailed orders ought to be given to the convoy, and the
chief baggage-master ought to supervise it, which is rarely the case.

It is a mistake to furnish mules to officers and replace them in case
of loss or sickness. The officer overloads the mule and the Government
loses more thereby than is generally understood. Convoys are endless
owing to overloaded mules and stragglers. If furnished money to buy a
mule the officer uses it economically because it is his. If mules are
individually furnished to officers instead of money, the officer will
care for his beast for the same reason. But it is better to give money
only, and the officer, if he is not well cared for on the march has no
claim against the Government.

Always, always, take Draconian measures to prevent pillage from
commencing. If it begins, it is difficult ever to stop it. A body of
infantry is never left alone. There is no reason for calling officers
of that arm inapt, when battalions although established in position
are not absolutely on the same line, with absolutely equal intervals.
Ten moves are made to achieve the exact alignment which the
instructions on camp movements prescribe. Yet designating a guiding
battalion might answer well enough and still be according to the
regulations.

Why are not night attacks more employed to-day, at least on a grand
scale? The great front which armies occupy renders their employment
more difficult, and exacts of the troops an extreme aptitude in this
kind of surprise tactics (found in the Arabs, Turcos, Spahis), or
absolute reliability. There are some men whose knowledge of terrain is
wonderful, with an unerring eye for distance, who can find their way
through places at night which they have visited only in the day time.
Utilizing such material for a system of guides it would be possible to
move with certainty. These are simple means, rarely employed, for
conducting a body of troops into position on the darkest night. There
is, even, a means of assuring at night the fire of a gun upon a given
point with as much precision as in plain day.



CHAPTER III

CAVALRY


1. Cavalry and Modern Appliances

They say that cavalry is obsolete; that it can be of no use in battles
waged with the weapons of today. Is not infantry affected in the same
way?

Examples drawn from the last two wars are not conclusive. In a siege,
in a country which is cut off, one does not dare to commit the
cavalry, and therefore takes from it its boldness, which is almost its
only weapon.

The utility of cavalry has always been doubted. That is because its
cost is high. It is little used, just because it does cost. The
question of economy is vital in peace times. When we set a high value
upon certain men, they are not slow to follow suit, and to guard
themselves against being broken. Look at staff officers who are almost
never broken (reduced), even when their general himself is.

With new weapons the rôle of cavalry has certainly changed less than
any other, although it is the one which is most worried about.
However, cavalry always has the same doctrine: Charge! To start with,
cavalry action against cavalry is always the same. Also against
infantry. Cavalry knows well enough today, as it has always known,
that it can act only against infantry which has been broken. We must
leave aside epic legends that are always false, whether they relate to
cavalry or infantry. Infantry cannot say as much of its own action
against infantry. In this respect there is a complete anarchy of
ideas. There is no infantry doctrine.

With the power of modern weapons, which forces you to slow down if it
does not stop you, the advance under fire becomes almost impossible.
The advantage is with the defensive. This is so evident that only a
madman could dispute it. What then is to be done? Halt, to shoot at
random and cannonade at long range until ammunition is exhausted?
Perhaps. But what is sure, is that such a state of affairs makes
maneuver necessary. There is more need than ever for maneuver at a
long distance in an attempt to force the enemy to shift, to quit his
position. What maneuver is swifter than that of cavalry? Therein is
its role.

The extreme perfection of weapons permits only individual action in
combat, that is action by scattered forces. At the same time it
permits the effective employment of mass action out of range, of
maneuvers on the flank or in the rear of the enemy in force imposing
enough to frighten him.

Can the cavalry maneuver on the battle field? Why not? It can maneuver
rapidly, and above all beyond the range of infantry fire, if not of
artillery fire. Maneuver being a threat, of great moral effect, the
cavalry general who knows how to use it, can contribute largely to
success. He arrests the enemy in movement, doubtful as to what the
cavalry is going to attempt. He makes the enemy take some formation
that keeps him under artillery fire for a while, above all that of
light artillery if the general knows how to use it. He increases the
enemy's demoralization and thus is able to rejoin his command.

Rifled cannon and accurate rifles do not change cavalry tactics at
all. These weapons of precision, as the word precision indicates, are
effective only when all battle conditions, all conditions of aiming,
are ideal. If the necessary condition of suitable range is lacking,
effect is lacking. Accuracy of fire at a distance is impossible
against a troop in movement, and movement is the essence of cavalry
action. Rifled weapons fire on them of course, but they fire on
everybody.

In short, cavalry is in the same situation as anybody else.

What response is there to this argument? Since weapons have been
improved, does not the infantryman have to march under fire to attack
a position? Is the cavalryman not of the same flesh? Has he less heart
than the infantryman? If one can march under fire, cannot the other
gallop under it?

When the cavalryman cannot gallop under fire, the infantryman cannot
march under it. Battles will consist of exchanges of rifle shots by
concealed men, at long range. The battle will end only when the
ammunition is exhausted.

The cavalryman gallops through danger, the infantryman walks. That is
why, if he learns, as it is probable he will, to keep at the proper
distance, the cavalryman will never see his battle rôle diminished by
the perfection of long range fire. An infantryman will never succeed
by himself. The cavalryman will threaten, create diversions, worry,
scatter the enemy's fire, often even get to close quarters if he is
properly supported. The infantryman will act as usual. But more than
ever will he need the aid of cavalry in the attack. He who knows how
to use his cavalry with audacity will inevitably be the victor. Even
though the cavalryman offers a larger target, long range weapons will
paralyze him no more than another.

The most probable effect of artillery of today, will be to increase
the scattering in the infantry, and even in the cavalry. The latter
can start in skirmisher formation at a distance and close in while
advancing, near its objective. It will be more difficult to lead; but
this is to the advantage of the Frenchman.

The result of improving the ballistics of the weapon, for the cavalry
as for the infantry (there is no reason why it should be otherwise for
the cavalry), will be that a man will flee at a greater distance from
it, and nothing more.

Since the Empire, the opinion of European armies is that the cavalry
has not given the results expected of it.

It has not given great results, for the reason that we and others
lacked real cavalry generals. He is, it seems, a phenomenon that is
produced only every thousand years, more rarely than a real general of
infantry. To be a good general, whether of infantry or cavalry, is an
infinitely rare thing, like the good in everything. The profession of
a good infantry general is as difficult as, perhaps more difficult
than, that of a good cavalry general. Both require calmness. It comes
more easily to the cavalryman than to the foot soldier who is much
more engaged. Both require a like precision, a judgment of the moral
and physical forces of the soldier; and the morale of the infantryman,
his constitution, is more tried than is the case with the horseman.

The cavalry general, of necessity, sees less clearly; his vision has
its limits. Great cavalry generals are rare. Doubtless Seidlitz could
not, in the face of the development of cannon and rifle, repeat his
wonders. But there is always room for improvement. I believe there is
much room for improvement.

We did not have under the Empire a great cavalry general who knew how
to handle masses. The cavalry was used like a blind hammer that
strikes heavily and not always accurately. It had immense losses. Like
the Gauls, we have a little too much confidence in the "forward,
forward, not so many methods." Methods do not hinder the forward
movement. They prepare the effect and render it surer and at the same
time less costly to the assailant. We have all the Gallic brutality.
(Note Marignano, where the force of artillery and the possibility of a
turning movement around a village was neglected). What rare things
infantry and cavalry generals are!

A leader must combine resolute bravery and impetuosity with prudence
and calmness; a difficult matter!

The broken terrain of European fields no longer permits, we are told,
the operation of long lines, of great masses of cavalry. I do not
regret it. I am struck more with the picturesque effect of these
hurricanes of cavalry in the accounts of the Empire than with the
results obtained. It does not seem to me that these results were in
proportion to the apparent force of the effort and to the real
grandeur of the sacrifices. And indeed, these enormous hammers (a
usual figure), are hard to handle. They have not the sure direction of
a weapon well in hand. If the blow is not true, recovery is
impossible, etc. However, the terrain does not to-day permit the
assembling of cavalry in great masses. This compelling reason for new
methods renders any other reason superfluous.

Nevertheless, the other reasons given in the ministerial observations
of 1868, on the cavalry service, seems to me excellent. The
improvement of appliances, the extension of battle fields, the
confidence to the infantry and the audacity to the artillery that the
immediate support of the cavalry gives, demand that this arm be in
every division in sufficient force for efficient action.

I, therefore, think it desirable for a cavalry regiment to be at the
disposal of a general commanding a division. Whatever the experiences
of instruction centers, they can not change in the least my conviction
of the merit of this measure in the field.


2. Cavalry Against Cavalry

Cavalry action, more than that of infantry, is an affair of morale.

Let us study first the morale of the cavalry engagement in single
combat. Two riders rush at each other. Are they going to direct their
horses front against front? Their horses would collide, both would be
forced to their feet, while running the chance of being crushed in the
clash or in the fall of their mounts. Each one in the combat counts on
his strength, on his skill, on the suppleness of his mount, on his
personal courage; he does not want a blind encounter, and he is right.
They halt face to face, abreast, to fight man to man; or each passes
the other, thrusting with the sabre or lance; or each tries to wound
the knee of the adversary and dismount him in this way. But as each is
trying to strike the other, he thinks of keeping out of the way
himself, he does not want a blind encounter that does away with the
combat. The ancient battles, the cavalry engagements, the rare cavalry
combats of our days, show us nothing else.

Discipline, while keeping the cavalrymen in the ranks, has not been
able to change the instinct of the rider. No more than the isolated
man is the rider in the line willing to meet the shock of a clash with
the enemy. There is a terrible moral effect in a mass moving forward.
If there is no way to escape to the right or to the left, men and
horses will avoid the clash by stopping face to face. But only
preëminently brave troops, equally seasoned in morale, alike well led
and swept along, animated alike, will meet face to face. All these
conditions are never found united on either side, so the thing is
never seen. Forty-nine times out of fifty, one of the cavalry forces
will hesitate, bolt, get into disorder, flee before the fixed purpose
of the other. Three quarters of the time this will happen at a
distance, before they can see each other's eyes. Often they will get
closer. But always, always, the stop, the backward movement, the
swerving of horses, the confusion, bring about fear or hesitation.
They lessen the shock and turn it into instant flight. The resolute
assailant does not have to slacken. He has not been able to overcome
or turn the obstacles of horses not yet in flight, in this uproar of
an impossible about face executed by routed troops, without being in
disorder himself. But this disorder is that of victory, of the
advance, and a good cavalry does not trouble itself about it. It
rallies in advancing, while the vanquished one has fear at its heels.

On the whole, there are few losses. The engagement, if there is one,
is an affair of a second. The proof is that in this action of cavalry
against cavalry, the conquered alone loses men, and he loses generally
few. The battle against infantry is alone the really deadly struggle.
Like numbers of little chasseurs have routed heavy cuirassiers. How
could they have done so if the others had not given way before their
determination? The essential factor was, and always is, determination.

The cavalry's casualties are always much less than those of the
infantry both from fire and from disease. Is it because the cavalry is
the aristocratic arm? This explains why in long wars it improves much
more than the infantry.

As there are few losses between cavalry and cavalry, so there is
little fighting.

Hannibal's Numidians, like the Russian Cossacks, inspired a veritable
terror by the incessant alarms they caused. They tired out without
fighting and killed by surprise.

Why is the cavalry handled so badly?--It is true that infantry is not
used better.--Because its rôle is one of movement, of morale, of
morale and movement so united, that movement alone, often without a
charge or shock action of any sort can drive the enemy into retreat,
and, if followed closely, into rout. That is a result of the quickness
of cavalry. One who knows how to make use of this quickness alone can
obtain such results.

All writers on cavalry will tell you that the charge pushed home of
two cavalry bodies and the shock at top speed do not exist. Always
before the encounter, the weaker runs away, if there is not a face to
face check. What becomes then of the MV squared? If this famous
MV squared is an empty word, why then crush your horses under giants,
forgetting that in the formula besides M there is V squared. In a
charge, there is M, there is V squared, there is this and that. There
is resolution, and I believe, nothing else that counts!

Cohesion and unity give force to the charge. Alignment is impossible
at a fast gait where the most rapid pass the others. Only when the
moral effect has been produced should the gait be increased to take
advantage of it by falling upon an enemy already in disorder, in the
act of fleeing. The cuirassiers charge at a trot. This calm steadiness
frightens the enemy into an about face. Then they charge at his back,
at a gallop.

They say that at Eckmühl, for every French cuirassier down, fourteen
Austrians were struck in the back. Was it because they had no
back-plate? It is evident that it was because they offered their backs
to the blows.

Jomini speaks of charges at a trot against cavalry at a gallop. He
cites Lasalle who used the trot and who, seeing cavalry approach at a
gallop, would say: "There are lost men." Jomini insists on the effect
of shock. The trot permits that compactness which the gallop breaks
up. That may be true. But the effect is moral above all. A troop at
the gallop sees a massed squadron coming towards it at a trot. It is
surprised at first at such coolness. The material impulse of the
gallop is superior; but there are no intervals, no gaps through which
to penetrate the line in order to avoid the shock, the shock that
overcomes men and horses. These men must be very resolute, as their
close ranks do not permit them to escape by about facing. If they move
at such a steady gait, it is because their resolution is also firm and
they do not feel the need of running away, of diverting themselves by
the unchecked speed of the unrestrained gallop, etc. [43]

Galloping men do not reason these things out, but they know them
instinctively. They understand that they have before them a moral
impulse superior to theirs. They become uneasy, hesitate. Their hands
instinctively turn their horses aside. There is no longer freedom in
the attack at a gallop. Some go on to the end, but three-fourths have
already tried to avoid the shock. There is complete disorder,
demoralization, flight. Then begins the pursuit at a gallop by the men
who attacked at the trot.

The charge at a trot exacts of leaders and men complete confidence and
steadfastness. It is the experience of battle only that can give this
temper to all. But this charge, depending on a moral effect, will not
always succeed. It is a question of surprise. Xenophon [44] recommended,
in his work on cavalry operations, the use of surprise, the use of the
gallop when the trot is customary, and vice-versa. "Because," he says,
"agreeable or terrible, the less a thing is foreseen, the more
pleasure or fright does it cause. This is nowhere seen better than in
war, where every surprise strikes terror even to the strongest."

As a general rule, the gallop is and should be necessary in the
charge; it is the winning, intoxicating gait, for men and horses. It
is taken up at such a distance as may be necessary to insure its
success, whatever it may cost in men and horses. The regulations are
correct in prescribing that the charge be started close up. If the
troopers waited until the charge was ordered, they would always
succeed. I say that strong men, moved by pride or fear, by taking up
too soon the charge against a firm enemy, have caused more charges to
fail than to succeed. Keeping men in hand until the command "charge,"
seizing the precise instant for this command, are both difficult. They
exact of the energetic leader domination over his men and a keen eye,
at a moment when three out of four men no longer see anything, so that
good cavalry leaders, squadron leaders in general are very rare. Real
charges are just as rare.

Actual shock no longer exists. The moral impulse of one of the
adversaries nearly always upsets the other, perhaps far off, perhaps a
little nearer. Were this "a little nearer," face to face, one of the
two troops would be already defeated before the first saber cut and
would disentangle itself for flight. With actual shock, all would be
thrown into confusion. A real charge on the one part or the other
would cause mutual extermination. In practice the victor scarcely
loses any one.

Observation demonstrates that cavalry does not close with cavalry; its
deadly combats are those against infantry alone.

Even if a cavalryman waits without flinching, his horse will wish to
escape, to shrink before the collision. If man anticipates, so does
the horse. Why did Frederick like to see his center closed in for the
assault? As the best guarantee against the instincts of man and horse.

The cavalry of Frederick had ordinarily only insignificant losses: a
result of determination.

The men want to be distracted from the advancing danger by movement.
The cavalrymen who go at the enemy, if left to themselves, would start
at a gallop, for fear of not arriving, or of arriving exhausted and
material for carnage. The same is true of the Arabs. Note what
happened in 1864 to the cavalry of General Martineau. The rapid move
relieves anxiety. It is natural to wish to lessen it. But the leaders
are there, whom experience, whom regulations order to go slowly, then
to accelerate progressively, so as to arrive with the maximum of
speed. The procedure should be the walk, then the trot, after that the
gallop, then the charge. But it takes a trained eye to estimate
distance and the character of the terrain, and, if the enemy
approaches, to pick the point where one should meet him. The nearer
one approaches, the greater among the troops is the question of
morale. The necessity of arriving at the greatest speed is not alone a
mechanical question, since indeed one never clashes, it is a moral
necessity. It is necessary to seize the moment at which the uneasiness
of one's men requires the intoxication of the headlong charging
gallop. An instant too late, and a too great anxiety has taken the
upper hand and caused the hands of the riders to act on the horses;
the start is not free; a number hide by remaining behind. An instant
too soon: before arrival the speed has slowed down; the animation, the
intoxication of the run, fleeting things, are exhausted. Anxiety takes
the upper hand again, the hands act instinctively, and even if the
start were unhampered, the arrival is not.

Frederick and Seidlitz were content when they saw the center of the
charging squadron three and four ranks deep. It was as if they
understood that with this compact center, as the first lines could not
escape to the right or left, they were forced to continue straight
ahead.

In order to rush like battering-rams, even against infantry, men and
horses ought to be watered and fresh (Ponsomby's cavalry at Waterloo).
If there is ever contact between cavalry, the shock is so weakened by
the hands of the men, the rearing of the horses, the swinging of
heads, that both sides come to a halt.

Only the necessity for carrying along the man and the horse at the
supreme moment, for distracting them, necessitates the full gallop
before attacking the enemy, before having put him to flight.

Charges at the gallop of three or four kilometers, suppose horses of
bronze.

Because morale is not studied and because historical accounts are
taken too literally, each epoch complains that cavalry forces are no
longer seen charging and fighting with the sword, that too much
prudence dictates running away instead of clashing with the enemy.

These plaints have been made ever since the Empire, both by the
allies, and by us. But this has always been true. Man was never
invulnerable. The charging gait has almost always been the trot. Man
does not change. Even the combats of cavalry against cavalry today are
deadlier than they were in the lamented days of chivalry.

The retreat of the infantry is always more difficult than that of the
cavalry; the latter is simple. A cavalry repulsed and coming back in
disorder is a foreseen, an ordinary happening; it is going to rally at
a distance. It often reappears with advantage. One can almost say, in
view of experience, that such is its rôle. An infantry that is
repelled, especially if the action has been a hot one and the cavalry
rushes in, is often disorganized for the rest of the day.

Even authors who tell you that two squadrons never collide, tell you
continually: "The force of cavalry is in the shock." In the terror of
the shock, Yes. In the shock, No! It lies only in determination. It is
a mental and not a mechanical condition.

Never give officers and men of the cavalry mathematical demonstrations
of the charge. They are good only to shake confidence. Mathematical
reasoning shows a mutual collapse that never takes place. Show them
the truth. Lasalle with his always victorious charge at a trot guarded
against similar reasonings, which might have demonstrated to him
mathematically that a charge of cuirassiers at a trot ought to be
routed by a charge of hussars at a gallop. He simply told them: "Go
resolutely and be sure that you will never find a daredevil determined
enough to come to grips with you." It is necessary to be a daredevil
in order to go to the end. The Frenchman is one above all. Because he
is a good trooper in battle, when his commanders themselves are
daredevils he is the best in Europe. (Note the days of the Empire, the
remarks of Wellington, a good judge). If moreover, his leaders use a
little head work, that never harms anything. The formula of the
cavalry is R (Resolution) and R, and always R, and R is greater than
all the MV squared in the world.

There is this important element in the pursuit of cavalry by cavalry.
The pursued cannot halt without delivering himself up to the pursuer.
The pursuer can always see the pursued. If the latter halts and starts
to face about the pursuer can fall upon him before he is faced, and
take him by surprise. But the pursued does not know how many are
pursuing him. If he alone halts two pursuers may rush on him, for they
see ahead of them and they naturally attack whoever tries to face
about. For with the about face danger again confronts them. The
pursuit is often instigated by the fear that the enemy will turn. The
material fact that once in flight all together cannot turn again
without risking being surprised and overthrown, makes the flight
continuous. Even the bravest flee, until sufficient distance between
them and the enemy, or some other circumstances such as cover or
supporting troops, permits of a rally and a return to the offensive.
In this case the pursuit may turn into flight in its turn.

Cavalry is insistent on attacking on an equal front. Because, if with
a broader front, the enemy gives way before it, his wings may attack
it and make it the pursued instead of the pursuer. The moral effect of
resolution is so great that cavalry, breaking and pursuing a more
numerous cavalry, is never pursued by the enemy wings. However the
idea that one may be taken in rear by forces whom one has left on the
flanks in a position to do so, has such an effect that the resolution
necessary for an attack under these circumstances is rare.

Why is it that Colonel A---- does not want a depth formation for
cavalry, he who believes in pressure of the rear ranks on the first?
It is because at heart he is convinced that only the first rank can
act in a cavalry charge, and that this rank can receive no impression,
no speeding up, from those behind it.

There is debate as to the advantage of one or two ranks for the
cavalry. This again is a matter of morale. Leave liberty of choice,
and under varying conditions of confidence and morale one or the other
will be adopted. There are enough officers for either formation.

It is characteristic of cavalry to advance further than infantry and
consequently it exposes its flanks more. It then needs more reserves
to cover its flanks and rear than does infantry. It needs reserves to
protect and to support the pursuers who are almost always pursued when
they return. With cavalry even more than infantry victory belongs to
the last reserves held intact. The one with the reserves is always the
one who can take the offensive. Tie to that, and no one can stand
before you.

With room to maneuver cavalry rallies quickly. In deep columns it
cannot.

The engagement of cavalry lasts only a moment. It must be reformed
immediately. With a roll call at each reforming, it gets out of hand
less than the infantry, which, once engaged, has little respite. There
should be a roll call for cavalry, and for infantry after an advance,
at each lull. There should be roll calls at drill and in field
maneuvers, not that they are necessary but in order to become
habituated to them. Then the roll call will not be forgotten on the
day of action, when very few think of what ought to be done.

In the confusion and speed of cavalry action, man escapes more easily
from surveillance. In our battles his action is increasingly
individual and rapid. The cavalryman should not be left too free; that
would be dangerous. Frequently in action troops should be reformed and
the roll called. It would be an error not to do so. There might be ten
to twenty roll calls in a day. The officers, the soldiers, would then
have a chance to demand an accounting from each man, and might demand
it the next day.

Once in action, and that action lasts, the infantryman of today
escapes from the control of his officers. This is due to the disorder
inherent in battle, to deployment, to the absence of roll calls, which
cannot be held in action. Control, then, can only be in the hands of
his comrades. Of modern arms infantry is the one in which there is the
greatest need for cohesion.

Cavalry always fights very poorly and very little. This has been true
from antiquity, when the cavalryman was of a superior caste to the
infantryman, and ought to have been braver.

Anybody advancing, cavalry or infantry, ought to scout and reconnoiter
as soon as possible the terrain on which it acts. Condé forgot this at
Neerwinden. The 55th forgot it at Solferino. [45] Everybody forgets it.
And from the failure to use skirmishers and scouts, come mistakes and
disasters.

The cavalry has a rifle for exceptional use. Look out that this
exception does not become the rule. Such a tendency has been seen. At
the battle of Sicka, the first clash was marred by the lack of dash on
the part of a regiment of Chasseurs d'Afrique, which after being sent
off at the gallop, halted to shoot. At the second clash General
Bugeaud charged at their head to show them how to charge.

A young Colonel of light cavalry, asked carbines for his cavalry.
"Why? So that if I want to reconnoiter a village I can sound it from a
distance of seven or eight hundred meters without losing anybody."
What can you say to a man advancing such ideas? Certainly the carbine
makes everybody lose common sense.

The work of light cavalry makes it inevitable that they be captured
sometimes. It is impossible to get news of the enemy without
approaching him. If one man escapes in a patrol, that is enough. If no
one comes back, even that fact is instructive. The cavalry is a
priceless object that no leader wants to break. However it is only by
breaking it that results can be obtained.

Some authors think of using cavalry as skirmishers, mounted or
dismounted. I suppose they advance holding the horse by the bridle?
This appears to be to be an absurdity. If the cavalryman fires he will
not charge. The African incident cited proves that. It would be better
to give the cavalryman two pistols than a carbine.

The Americans in their vast country where there is unlimited room,
used cavalry wisely in sending it off on distant forays to cut
communications, make levies, etc. What their cavalry did as an arm in
battle is unknown. The cavalry raids in the American war were part of
a war directed against wealth, against public works, against
resources. It was war of destruction of riches, not of men. The
raiding cavalry had few losses, and inflicted few losses. The cavalry
is always the aristocratic arm which loses very lightly, even if it
risks all. At least it has the air of risking all, which is something
at any rate. It has to have daring and daring is not so common. But
the merest infantry engagements in equal numbers costs more than the
most brilliant cavalry raid.


3. Cavalry Against Infantry

Cavalry knows how to fight cavalry. But how it fights infantry not one
cavalry officer in a thousand knows. Perhaps not one of them knows. Go
to it then gaily, with general uncertainty!

A military man, a participant in our great wars, recommends as
infallible against infantry in line the charge from the flank, horse
following horse. He would have cavalry coming up on the enemy's left,
pass along his front and change direction so as to use its arms to the
right. This cavalryman is right. Such charges should give excellent
results, the only deadly results. The cavalryman can only strike to
his right, and in this way each one strikes. Against ancient infantry
such charges would have been as valuable as against modern infantry.
This officer saw with his own eyes excellent examples of this attack
in the wars of the Empire. I do not doubt either the facts he cites or
the deductions he makes. But for such charges there must be officers
who inspire absolute confidence in their men and dependable and
experienced soldiers. There is necessary, in short, an excellent
cavalry, seasoned by long wars, and officers and men of very firm
resolution. So it is not astonishing that examples of this mode of
action are rare. They always will be. They always require a head for
the charge, an isolated head, and when he is actually about to strike,
he will fall back into the formation. It seems to him that lost in the
mass he risks less than when alone. Everybody is willing to charge,
but only if all charge together. It is a case of belling the cat.

The attack in column on infantry has a greater moral action than the
charge in line. If the first and second squadrons are repulsed, but
the infantry sees a third charging through the dust, it will say "When
is this going to stop?" And it will be shaken.

An extract from Folard: "Only a capable officer is needed to get the
best results from a cavalry which has confidence in its movement,
which is known to be good and vigorous, and also is equipped with
excellent weapons. Such cavalry will break the strongest battalions,
if its leader has sense enough to know its power and courage enough to
use this power."

Breaking is not enough, and is a feat that costs more than it is worth
if the whole battalion is not killed or taken prisoner, or at least if
the cavalry is not immediately followed by other troops, charged with
this task.

At Waterloo our cavalry was exhausted fruitlessly, because it acted
without artillery or infantry support.

At Krasno, August 14, 1812, Murat, at the head of his cavalry could
not break an isolated body of ten thousand Russian infantry which
continually held him off by its fire, and retired tranquilly across
the plain.

The 72nd was upset by cavalry at Solferino.

From ancient days the lone infantryman has always had the advantage
over the lone cavalryman. There is no shadow of a doubt about this in
ancient narrations. The cavalryman only fought the cavalryman. He
threatened, harassed, troubled the infantryman in the rear, but he did
not fight him. He slaughtered him when put to flight by other
infantry, or at least he scattered him and the light infantry
slaughtered him.

Cavalry is a terrible weapon in the hands of one who knows how to use
it. Who can say that Epaminondas could have defeated the Spartans
twice without his Thessalonian cavalry.

Eventually rifle and artillery fire deafen the soldier; fatigue
overpowers him; he becomes inert; he hears commands no longer. If
cavalry unexpectedly appears, he is lost. Cavalry conquers merely by
its appearance. (Bismarck or Decker).

Modern cavalry, like ancient cavalry, has a real effect only on troops
already broken, on infantry engaged with infantry, on cavalry
disorganized by artillery fire or by a frontal demonstration. But
against such troops its action is decisive. In such cases its action
is certain and gives enormous results. You might fight all day and
lose ten thousand men, the enemy might lose as many, but if your
cavalry pursues him, it will take thirty thousand prisoners. Its role
is less knightly than its reputation and appearance, less so than the
rôle of infantry. It always loses much less than infantry. Its
greatest effect is the effect of surprise, and it is thereby that it
gets such astonishing results.

What formation should infantry, armed with modern weapons, take to
guard against flank attacks by cavalry? If one fires four times as
fast, if the fire is better sustained, one needs only a quarter as
many men to guard a point against cavalry. Protection might be secured
by using small groups, placed the range of a rifle shot apart and
flanking each other, left on the flank of the advance. But they must
be dependable troops, who will not be worried by what goes on behind
them.


4. Armor and Armament

An armored cavalry is clearly required for moral reasons.

Note this with reference to the influence of cuirassiers (armored
cavalrymen) on morale. At the battle of Renty, in 1554, Tavannes, a
marshal, had with him his company armored in steel. It was the first
time that such armor had been seen. Supported by some hundreds of
fugitives who had rallied, he threw himself at the head of his
company, on a column of two thousand German cavalry who had just
thrown both infantry and cavalry into disorder. He chose his time so
well that he broke and carried away these two thousand Germans, who
fell back and broke the twelve hundred light horsemen who were
supporting them. There followed a general flight, and the battle was
won.

General Renard says "The decadence of cavalry caused the disappearance
of their square formations in battle, which were characteristic in the
seventeenth century." It was not the decadence of the cavalry but the
abandonment of the cuirass and the perfecting of the infantry weapon
to give more rapid fire. When cuirassiers break through they serve as
examples, and emulation extends to others, who another time try to
break through as they did.

Why cuirassiers? Because they alone, in all history, have charged and
do charge to the end.

To charge to the end the cuirassiers need only half the courage of the
dragoons, as their armor raises their morale one half. But since the
cuirassiers have as much natural courage as the dragoons, for they are
all the same men, it is proper to count the more on their action.
Shall we have only one kind of cavalry? Which? If all our cavalry
could wear the cuirass and at the same time do the fatiguing work of
light cavalry, if all our horses could in addition carry the cuirass
through such work, I say that there should be only cuirassiers. But I
do not understand why the morale given by the cuirass should be
lightly done away with, merely to have one cavalry without the
cuirass.

A cavalryman armored completely and his horse partially, can charge
only at a trot.

On the appearance of fire arms, cavalry, according to General Ambert,
an author of the past, covered itself with masses of armor resembling
anvils rather than with cuirasses. It was at that time the essential
arm. Later as infantry progressed the tactics changed, it needed more
mobility. Permanent armies began to be organized by the State. The
State thought less of the skin of the individual than of economy and
mobility and almost did away with cuirassiers. The cuirass has always
given, and today more than ever it will give, confidence to the
cavalryman. Courage, dash, and speed have a value beyond that of mere
mass. I leave aside mathematical discussions which seem to me to have
nothing in common with battle conditions. I would pick to wear the
cuirass the best men in the army, big chested, red-blooded, strong
limbed, the foot chasseurs. I would organize a regiment of light
cuirassiers for each of our divisions. Men and horses, such a cavalry
would be much more robust and active than our present cuirassiers. If
our armored cavalry is worth more than any other arm by its dash in
battle, this cavalry would be worth twice as much. But how would these
men of small stature get into the saddle? To this serious objection I
answer, "They will arrange it." And this objection, which I do not
admit, is the only one that can be made against the organization of a
light armored cavalry, an organization that is made imperative by the
improvement in weapons. The remainder of those chasseur battalions
which furnish cuirassiers, should return to the infantry, which has
long demanded them, and hussars and dragoons, dismounted in the
necessary number will also be welcomed by the infantry.

As for the thrust, the thrust is deadlier than the cut. You do not
have to worry about lifting your arm; you thrust. But it is necessary
that the cavalryman be convinced that to parry a vertical cut is
folly. This can be done by his officers, by those who have had
experience, if there are any such in peace times. This is not easy.
But in this respect, as in all others, the advantage lies with the
brave. A cavalry charge is a matter of morale above all. It is
identical in its methods, its effects, with the infantry charge. All
the conditions to be fulfilled in the charge (walk, trot, gallop,
charge, etc.) have a reason bearing on morale. These reasons have
already been touched on.

Roman discipline and character demand tenacity. The hardening of the
men to fatigue, and a good organization, giving mutual support,
produced that tenacity, against which the bravest could not stand. The
exhausting method of powerful strokes used by the Gauls could not last
long against the skillful, terrible and less fatiguing method of
fighting by the thrust.

The Sikh cavalrymen of M. Nolan armed with dragoon sabers sharpened by
themselves, liked the cut. They knew nothing about methods of
swordsmanship; they did not practice. They said "A good saber and a
willingness to use it are enough." True, True!

There is always discussion as to the lance or the saber. The lance
requires skillful vigorous cavalrymen, good horsemen, very well
drilled, very adroit, for the use of the lance is more difficult than
that of the straight sword, especially if the sword is not too heavy.
Is not this an answer to the question? No matter what is done, no
matter what methods are adopted, it must always be remembered that our
recruits in war time are sent into squadrons as into battalions, with
a hasty and incomplete training. If you give them lances, most of them
will just have sticks in their hands, while a straight sword at the
end of a strong arm is at the same time simple and terrible. A short
trident spear, with three short points just long enough to kill but
not only enough to go through the body, would remain in the body of
the man and carry him along. It would recoil on the cavalryman who
delivered the blow, he would be upset by the blow himself. But the
dragoon must be supported by the saddle, and as he had kept hold of
the shaft he would be able to disengage the fork which had pierced the
body some six inches. No cavalry of equal morale could stand against a
cavalry armed with such forked spears.

As between forks and lances, the fork would replace the lance. That
is, of course, for beginners in mounted fencing. But the fork! It
would be ridiculous, not military!

With the lance one always figures without the horse, whose slightest
movement diverts the lance so much. The lance is a weapon frightful
even to the mounted man who uses it properly. If he sticks an enemy at
the gallop, he is dismounted, torn off by the arm attached to the
lance which remains in the body of his enemy.

Cavalry officers and others who seek examples in "Victories and
Conquests," in official reports, in "Bazancourt" are too naïve. It is
hard to get at the truth. In war, in all things, we take the last
example which we have witnessed. And now we want lances, which we do
not know how to use, which frighten the cavalryman himself and pluck
him from the saddle if he sticks anybody. We want no more cuirasses;
we want this and that. We forget that the last example gives only a
restricted number of instances relating to the matter in question.

It appears, according to Xenophon, that it was not easy to throw the
dart from horseback. He constantly recommends obtaining as many men as
possible who know how to throw the dart. He recommends leaning well
back to avoid falling from the horse in the charge. In reading
Xenophon it is evident that there was much falling from the horse.

It appears that in battle there is as great difficulty in handling the
saber as in handling the bayonet. Another difficulty for the
cavalryman lies in the handling of the musket. This is seen in the
handling of the regulation weapon of the Spahis. There is only one
important thing for the cavalryman, to be well seated. Men should be
on horseback for hours at a time, every day, from their arrival in the
organization. If the selection of those who know something about
horses was not neglected in the draft, and if such men were, made
cavalrymen, the practical training of the greater number would be much
more rapidly concluded. I do not speak of the routine of the stable.
Between mounted drills, foot drills might be gone through with in a
snappy, free fashion, without rigidity, with daily increasing speed.
Such drills would instruct cavalrymen more rapidly than the restricted
method employed.

A dragoon horse carries in campaign with one day's food three hundred
and eight pounds, without food or forage two hundred and seventy seven
pounds. How can such horses carry this and have speed?

Seek the end always, not the means! Make a quarter of your cavalrymen
into muleteers, a quarter of your horses into pack animals. You will
thus secure, for the remaining three quarters unquestioned vigor. But
how will you make up these pack trains? You will have plenty of
wounded horses after a week of campaign.



CHAPTER IV

ARTILLERY


If artillery did not have a greater range than the rifle, we could not
risk separating it far from its support, as it would have to wait
until the enemy was but four or five hundred paces away to fire on
him. But the more its range is increased, the further away it can be
placed from its support.

The greater the range of artillery, the greater freedom of action from
the different arms, which no longer have to be side by side to give
mutual support.

The greater the range of artillery, the easier it is to concentrate
its fire. Two batteries fifteen hundred meters apart can concentrate
on a point twelve hundred meters in front of and between them. Before
the range was so long they had to be close together, and the terrain
did not always lend itself to this.

Furthermore, do not support a piece by placing infantry just behind or
alongside of it, as is done three-quarters of the time at maneuvers.
On the contrary hide the infantry to the right or left and far behind,
cover it without worrying too much about distance and let the
artillery call for help if they think that the piece is in danger of
being lost. Why should infantry be placed too close, and consequently
have its advance demoralized? This will throw away the greatest
advantage that we Frenchmen have in defense, that of defending
ourselves by advancing, with morale unimpaired, because we have not
suffered heavy losses at a halt. There is always time to run to the
defense of artillery. To increase the moral effect advance your
supports in formation. Skirmishers can also be swiftly scattered among
the batteries. These skirmishers, in the midst of the guns will not
have to fear cavalry. Even if they are assailed by infantry it will
not be such a terrible thing. The engagement will merely be one
between skirmishers, and they will be able to take cover behind the
pieces, firing against the enemy who is coming up in the open.

Guibert, I believe, held that artillery should not worry whether it
was supported or not; that it should fire up to the last minute, and
finally abandon the pieces, which supporting troops might or might not
recapture. These supporting troops should not be too close. It is
easier to defend pieces, to take them back even, by advancing on an
enemy dispersed among them, than to defend them by standing fast after
having participated in the losses suffered by the artillery under
fire. (Note the English in Spain. The system of having artillery
followed by infantry platoons is absurd.)

Artillery in battle has its men grouped around the pieces, stationary
assembly points, broadly distributed, each one having its commander
and its cannoneers, who are always the same. Thus there is in effect a
roll call each time artillery is put into battery. Artillery carries
its men with it; they cannot be lost nor can they hide. If the officer
is brave, his men rarely desert him. Certainly, in all armies, it is
in the artillery that the soldier can best perform his duty.

As General Leboeuf tells us, four batteries of artillery can be
maneuvered, not more. That is all right. Here is the thing in a
nut-shell. Four battalions is a big enough command for a colonel. A
general has eight battalions. He gets orders, "General, do so and so."
He orders, "Colonel, do so and so." So that without any maneuvers
being laid down for more than four battalions, as many battalions as
you like can be maneuvered and drilled.



CHAPTER V

COMMAND, GENERAL STAFF, AND ADMINISTRATION


There are plenty of carefree generals, who are never worried nor
harassed. They do not bother about anything. They say, "I advance.
Follow me." The result is an incredible disorder in the advance of
columns. If ten raiders should fall on the column with a shout, this
disorder would become a rout, a disaster. But these gentlemen never
bother with such an eventuality. They are the great men of the day,
until the moment that some disaster overwhelms them.

Cavalry is no more difficult to work with than infantry. According to
some military authors, a cavalry general ought to have the wisdom of
the phoenix. The perfect one should have. So should the perfect
infantry general. Man on horseback and man afoot is always the same
man. Only, the infantry general rarely has to account for the losses
in his command, which may have been due to faulty or improper
handling. The cavalry general does have to do this. (We shall lay
aside the reasons why.) The infantry general has six chances for real
battle to one for the cavalry general. These are the two reasons why,
from the beginning of a war, more initiative is found in infantry than
in cavalry generals. General Bugeaud might have made a better cavalry
general than an infantry general. Why? Because he had immediate
decision and firm resolution. There is more need for resolution in the
infantryman than in the cavalryman. Why? There are many reasons, which
are matters of opinion.

In short, the infantryman is always more tired than the cavalryman.
His morale is therefore harder to keep up. I believe therefore that a
good infantry general is rarer than one of cavalry. Also, the
resolution of an infantry general does not have to last for a moment
only; it has to endure for a long, long time.

Good artillery generals are common. They are less concerned with
morale than with other things, such as material results. They have
less need to bother about the morale of their troops, as combat
discipline is always better with them than with the other arms. This
is shown elsewhere.

Brigadier generals ought to be in their prescribed places. Very well,
but the most of them are not and never have been. They were required
to be in place at the battle of Moscow, but, as they were so ordered
there, it is evident that they were not habitually in place. They are
men; and their rank, it seems to them, ought to diminish rather than
increase the risks they have to run. And, then, in actual engagement,
where is their prescribed place?

When one occupies a high command there are many things which he
does not see. The general-in-chief, even a division commander, can
only escape this failing by great activity, moved by strict
conscientiousness and aided by clairvoyance. This failing extends to
those about him, to his heads of services. These men live well, sleep
well; the same must be true of all! They have picked, well-conditioned
horses; the roads are excellent! They are never sick; the doctors must
be exaggerating sickness! They have attendants and doctors; everybody
must be well looked after! Something happens which shows abominable
negligence, common enough in war. With a good heart and a full belly
they say, "But this is infamous, unheard of! It could not have
happened! It is impossible! etc."

To-day there is a tendency, whose cause should be sought, on the part
of superiors to infringe on the authority of inferiors. This is
general. It goes very high and is furthered by the mania for command,
inherent in the French character. It results in lessening the
authority of subordinate officers in the minds of their soldiers. This
is a grave matter, as only the firm authority and prestige of
subordinate officers can maintain discipline. The tendency is to
oppress subordinates; to want to impose on them, in all things, the
views of the superior; not to admit of honest mistakes, and to reprove
them as faults; to make everybody, even down to the private, feel that
there is only one infallible authority. A colonel, for instance, sets
himself up as the sole authority with judgment and intelligence. He
thus takes all initiative from subordinate officers, and reduces them
to a state of inertia, coming from their lack of confidence in
themselves and from fear of being severely reproved. How many
generals, before a regiment, think only of showing how much they know!
They lessen the authority of the colonel. That is nothing to them.
They have asserted their superiority, true or false; that is the
essential. With cheeks puffed out, they leave, proud of having
attacked discipline.

This firm hand which directs so many things is absent for a moment.
All subordinate officers up to this moment have been held with too
strong a hand, which has kept them in a position not natural to them.
Immediately they are like a horse, always kept on a tight rein, whose
rein is loosened or missing. They cannot in an instant recover that
confidence in themselves, that has been painstakingly taken away from
them without their wishing it. Thus, in such a moment conditions
become unsatisfactory, the soldier very quickly feels that the hand
that holds him vacillates.

"Ask much, in order to obtain a little," is a false saying, a source
of errors, an attack on discipline. One ought to obtain what one asks.
It is only necessary to be moderately reasonable and practical.

In following out this matter, one is astonished at the lack of
foresight found in three out of four officers. Why? Is there anything
so difficult about looking forward a little? Are three-quarters of the
officers so stupid? No! It is because their egoism, generally frankly
acknowledged, allow them to think only of who is looking at them. They
think of their troops by chance perhaps, or because they have to.
Their troops are never their preoccupation, consequently they do not
think about them at all. A major in command of an organization in
Mexico, on his first march in a hot country, started without full
canteens, perhaps without canteens at all, without any provision for
water, as he might march in France. No officer in his battalion called
his attention to the omission, nor was more foresighted than he. In
this first march, by an entire lack of foresight in everything, he
lost, in dead, half of his command. Was he reduced? No! He was made a
lieutenant-colonel.

Officers of the general staff learn to order, not to command. "Sir, I
order," a popular phrase, applies to them.

The misfortune is not that there is a general staff, but that it has
achieved command. For it always has commanded, in the name of its
commanders it is true, and never obeyed, which is its duty. It
commands in fact. So be it! But just the same it is not supposed to.

Is it the good quality of staffs or that of combatants that makes the
strength of armies? If you want good fighting men, do everything to
excite their ambition, to spare them, so that people of intelligence
and with a future will not despise the line but will elect to serve in
it. It is the line that gives you your high command, the line only,
and very rarely the staff. The staff, however, dies infrequently,
which is something. Do they say that military science can only be
learned in the general staff schools? If you really want to learn to
do your work, go to the line.

To-day, nobody knows anything unless he knows how to argue and
chatter. A peasant knows nothing, he is a being unskilled even in
cultivating the soil. But the agriculturist of the office is a farmer
emeritus, etc. Is it then believed that there is ability only in the
general staff? There is the assurance of the scholar there, of the
pedagogue who has never practiced what he preaches. There is book
learning, false learning when it treats of military matters. But
knowledge of the real trade of a soldier, knowledge of what is
possible, knowledge of blows given and received, all these are
conspicuously absent.

Slowness of promotion in the general staff as compared to its rapidity
in the line might make many men of intelligence, of head and heart,
pass the general staff by and enter the line to make their own way. To
be in the line would not then be a brevet of imbecility. But to-day
when general staff officers rank the best of the line, the latter are
discouraged and rather than submit to this situation, all who feel
themselves fitted for advancement want to be on the general staff. So
much the better? So much the worse. Selection is only warranted by
battle.

How administrative deceits, in politics or elsewhere, falsify the
conclusions drawn from a fact!

In the Crimea one hundred per cent. of the French operated upon
succumbed, while only twenty-seven per cent. of the English operated
upon died. That was attributed to the difference in temperament! The
great cause of this discrepancy was the difference in care. Our
newspapers followed the self-satisfied and rosy statements given out
by our own supply department. They pictured our sick in the Crimea
lying in beds and cared for by sisters of charity. The fact is that
our soldiers never had sheets, nor mattresses, nor the necessary
changes of clothes in the hospitals; that half, three-quarters, lay on
mouldy straw, on the ground, under canvass. The fact is, that such
were the conditions under which typhus claimed twenty-five to thirty
thousand of our sick after the siege; that thousands of pieces of
hospital equipment were offered by the English to our Quartermaster
General, and that he refused them! Everybody ought to have known that
he would! To accept such equipment was to acknowledge that he did not
have it. And he ought to have had it. Indeed he did according to the
newspapers and the Quartermaster reports. There were twenty-five beds
per hospital so that it could be said, "We have beds!" Each hospital
had at this time five hundred or more sick.

These people are annoyed if they are called hypocrites. While our
soldiers were in hospitals, without anything, so to speak, the English
had big, well-ventilated tents, cots, sheets, even night stands with
urinals. And our men had not even a cup to drink from! Sick men were
cared for in the English hospitals. They might have been in ours,
before they died, which they almost always did.

It is true that we had the typhus and the English had not. That was
because our men in tents had the same care as in our hospitals, and
the English the same care as in their hospitals.

Read the war reports of supply departments and then go unexpectedly to
verify them in the hospitals and storehouses. Have them verified by
calling up and questioning the heads of departments, but question them
conscientiously, without dictating the answers. In the Crimea, in May
of the first year, we were no better off than the English who
complained so much, Who has dared to say, however, that from the time
they entered the hospital to the time that they left it, dead,
evacuated, or cured, through fifteen or twenty days of cholera or
typhus, our men lay on the same plank, in the same shoes, drawers,
shirts and clothing that they brought in with them? They were in a
state of living putrefaction that would by itself have killed well
men! The newspapers chanted the praises of the admirable French
administration. The second winter the English had no sick, a smaller
percentage than in London. But to the eternal shame of the French
command and administration we lost in peace time, twenty-five to
thirty thousand of typhus and more than one thousand frozen to death.
Nevertheless, it appeared that we had the most perfect administration
in the world, and that our generals, no less than our administration,
were full of devoted solicitude to provide all the needs of the
soldier. That is an infamous lie, and is known as such, let us hope.

The Americans have given us a good example. The good citizens have
gone themselves to see how their soldiers were treated and have
provided for them themselves. When, in France, will good citizens lose
faith in this best of administrations which is theirs? When will they,
confident in themselves, do spontaneously, freely, what their
administration cannot and never will be able to do?

The first thing disorganized in an army is the administration. The
simplest foresight, the least signs even of order disappear in a
retreat. (Note Russia-Vilna).

In the Crimea, and everywhere more or less, the doctor's visit was
without benefit to the patient. It was made to keep up his spirits,
but could not be followed by care, due to lack of personnel and
material. After two or three hours of work, the doctor was exhausted.

In a sane country the field and permanent hospitals ought to be able
to handle one-fifth of the strength at least. The hospital personnel
of to-day should be doubled. It is quickly cut down, and it ought to
have time, not only to visit the sick, but to care for them, feed
them, dose and dress them, etc.



CHAPTER VI

SOCIAL AND MILITARY INSTITUTIONS.
NATIONAL CHARACTERISTICS.


Man's admiration for the great spectacles of nature is the admiration
for force. In the mountains it is mass, a force, that impresses him,
strikes him, makes him admire. In the calm sea it is the mysterious
and terrible force that he divines, that he feels in that enormous
liquid mass; in the angry sea, force again. In the wind, in the storm,
in the vast depth of the sky, it is still force that he admires.

All these things astounded man when he was young. He has become old,
and he knows them. Astonishment has turned to admiration, but always
it is the feeling of a formidable force which compels his admiration.
This explains his admiration for the warrior.

The warrior is the ideal of the primitive man, of the savage, of the
barbarian. The more people rise in moral civilization, the lower this
ideal falls. But with the masses everywhere the warrior still is and
for a long time will be the height of their ideals. This is because
man loves to admire the force and bravery that are his own attributes.
When that force and bravery find other means to assert themselves, or
at least when the crowd is shown that war does not furnish the best
examples of them, that there are truer and more exalted examples, this
ideal will give way to a higher one.

Nations have an equal sovereignty based on their existence as states.
They recognize no superior jurisdiction and call on force to decide
their differences. Force decides. Whether or not might was right, the
weaker bows to necessity until a more successful effort can be made.
(Prud'homme). It is easy to understand Gregory VII's ideas on the
subject.

In peace, armies are playthings in the hands of princes. If the
princes do not know anything about them, which is usually the case,
they disorganize them. If they understand them, like the Prince of
Prussia, they make their armies strong for war.

The King of Prussia and the Prussian nobility, threatened by
democracy, have had to change the passion for equality in their people
into a passion for domination over foreign nations. This is easily
done, when domination is crowned with success, for man, who is merely
the friend of equality is the lover of domination. So that he is
easily made to take the shadow for the substance. They have succeeded.
They are forced to continue with their system. Otherwise their status
as useful members of society would be questioned and they would perish
as leaders in war. Peace spells death to a nobility. Consequently
nobles do not desire it, and stir up rivalries among peoples,
rivalries which alone can justify their existence as leaders in war,
and consequently as leaders in peace. This is why the military spirit
is dead in France. The past does not live again. In the spiritual as
in the physical world, what is dead is dead. Death comes only with the
exhaustion of the elements, the conditions which are necessary for
life. For these reasons revolutionary wars continued into the war with
Prussia. For these reasons if we had been victorious we would have
found against us the countries dominated by nobilities, Austria,
Russia, England. But with us vanquished, democracy takes up her work
in all European countries, protected in the security which victory
always gives to victors. This work is slower but surer than the rapid
work of war, which, exalting rivalries, halts for a moment the work of
democracy within the nations themselves. Democracy then takes up her
work with less chance of being deterred by rivalry against us. Thus we
are closer to the triumph of democracy than if we had been victors.
French democracy rightfully desires to live, and she does not desire
to do so at the expense of a sacrifice of national pride. Then, since
she will still be surrounded for a long time by societies dominated by
the military element, by the nobility, she must have a dependable
army. And, as the military spirit is on the wane in France, it must be
replaced by having noncommissioned officers and officers well paid.
Good pay establishes position in a democracy, and to-day none turn to
the army, because it is too poorly paid. Let us have well paid
mercenaries. By giving good pay, good material can be secured, thanks
to the old warrior strain in the race. This is the price that must be
paid for security.

The soldier of our day is a merchant. So much of my flesh, of my
blood, is worth so much. So much of my time, of my affections, etc. It
is a noble trade, however, perhaps because man's blood is noble
merchandise, the finest that can be dealt in.

M. Guizot says "Get rich!" That may seem cynical to prudes, but it is
truly said. Those who deny the sentiment, and talk to-day so loftily,
what do they advise? If not by words, then by example they counsel the
same thing; and example is more contagious. Is not private wealth,
wealth in general, the avowed ambition sought by all, democrats and
others? Let us be rich, that is to say, let us be slaves of the needs
that wealth creates.

The Invalides in France, the institutions for pensioners, are superb
exhibits of pomp and ostentation. I wish that their founding had been
based on ideas of justice and Christianity and not purely on
military-political considerations. But the results are disastrous to
morality. This collection of weaklings is a school of depravity, where
the invalided soldier loses in vice his right to respect.

Some officers want to transform regiments into permanent schools for
officers of all ranks, with a two-hour course each day in law,
military art, etc. There is little taste for military life in France;
such a procedure would lessen it. The leisure of army life attracts
three out of four officers, laziness, if you like. But such is the
fact. If you make an officer a school-boy all his life he will send
his profession to the devil, if he can. And those who are able to do
so, will in general be those who have received the best education. An
army is an extraordinary thing, but since it is necessary, there
should be no astonishment that extraordinary means must be taken to
keep it up; such as offering in peace time little work and a great
deal of leisure. An officer is a sort of aristocrat, and in France we
have no finer ideal of aristocratic life than one of leisure. This is
not a proof of the highest ideals, nor of firmness of character. But
what is to be done about it?

From the fact that military spirit is lacking in our nation (and
officers are with greater difficulty than ever recruited in France) it
does not follow that we shall not have to engage in war. Perhaps the
contrary is true.

It is not patriotic to say that the military spirit is dead in France?
The truth is always patriotic. The military spirit died with the
French nobility, perished because it had to perish, because it was
exhausted, at the end of its life. That only dies which has no longer
the sap of life, and can no longer live. If a thing is merely sick it
can return to health. But who can say that of the French nobility? An
aristocracy, a nobility that dies, dies always by its own fault;
because it no longer performs its duties; because it fails in its
task; because its functions are of no more value to the state; because
there is no longer any reason for its existence in a society, whose
final tendency is to suppress its functions.

After 1789 had threatened our patriotism, the natural desire for
self-protection revived the military spirit in the nation and in the
army. The Empire developed this movement, changed the defensive
military spirit to the offensive, and used it with increasing effect
up to 1814 or 1815. The military spirit of the July Restoration was a
reminiscence, a relic of the Empire, a form of opposition to
government by liberalism instead of democracy. It was really the
spirit of opposition and not the military spirit, which is essentially
conservative.

There is no military spirit in a democratic society, where there is no
aristocracy, no military nobility. A democratic society is
antagonistic to the military spirit.

The military spirit was unknown to the Romans. They made no
distinction between military and civil duties. I think that the
military air dates from the time that the profession of arms became a
private profession, from the time of the bravos, the Italian
condottieri, who were more terrifying to civilians than to the enemy.
When the Romans said "cedant arma togae," they did not refer to civil
officials and soldiers; the civil officials were then soldiers in
their turn; professional soldiers did not exist. They meant "might
gives way to right."

Machiavelli quotes a proverb, "War makes thieves and peace has them
hanged" The Spaniards in Mexico, which has been in rebellion for forty
years, are more or less thieves. They want to continue to ply the
trade. Civil authority exists no longer with them, and they would look
on obedience to such an authority as shameful. It is easy to
understand the difficulty of organizing a peaceful government in such
a country. Half the population would have to hang the other half. The
other half does not want to be hanged.

We are a democratic society; we become less and less military. The
Prussian, Russian, Austrian aristocracies which alone make the
military spirit of those states, feel in our democratic society an
example which threatens their existence, as nobility, as aristocracy.
They are our enemies and will be until they are wiped, out, until the
Russian, Austrian and Prussian states become democratic societies,
like ours. It is a matter of time.

The Prussian aristocracy is young. It has not been degenerated by
wealth, luxury and servility of the court. The Prussian court is not a
court in the luxurious sense of the word. There is the danger.

Meanwhile Machiavellian doctrines not being forbidden to
aristocracies, these people appeal to German Jingoism, to German
patriotism, to all the passions which move one people who are jealous
of another. All this is meant to hide under a patriotic exterior their
concern for their own existence as an aristocracy, as a nobility.

The real menace of the day is czarism, stronger than the czars
themselves, which calls for a crusade to drive back Russia and the
uncultured Slav race.

It is time that we understood the lack of power in mob armies; that we
recall to mind the first armies of the revolution that were saved from
instant destruction only by the lack of vigor and decision in European
cabinets and armies. Look at the examples of revolutionaries of all
times, who have all to gain and cannot hope for mercy. Since
Spartacus, have they not always been defeated? An army is not really
strong unless it is developed from a social institution. Spartacus and
his men were certainly terrible individual fighters. They were
gladiators used to struggle and death. They were prisoners, barbarian
slaves enraged by their loss of liberty, or escaped serfs, all men who
could not hope for mercy. What more terrible fighters could be
imagined? But discipline, leadership, all was improvised and could not
have the firm discipline coming down from the centuries and drawn from
the social institutions of the Romans. They were conquered. Time, a
long time, is needed to give to leaders the habit of command and
confidence in their authority--to the soldiers confidence in their
leaders and in their fellows. It is not enough to order discipline.
The officers must have the will to enforce it, and its vigorous
enforcement must instill subordination in the soldiers. It must make
them fear it more than they fear the enemy's blows.

How did Montluc fight, in an aristocratic society? Montluc shows us,
tells us. He advanced in the van of the assault, but in bad places he
pushed in front of him a soldier whose skin was not worth as much as
was his. He had not the slightest doubt or shame about doing this. The
soldier did not protest, the propriety of the act was so well
established. But you, officers, try that in a democratic army, such as
we have commenced to have, such as we shall later have!

In danger the officer is no better than the soldier. The soldier is
willing enough to advance, but behind his officer. Also, his comrades'
skin is no more precious than is his, they must advance too. This very
real concern about equality in danger, which seeks equality only,
brings on hesitation and not resolution. Some fools may break their
heads in closing in, but the remainder will fire from a distance. Not
that this will cause fewer losses, far from it.

Italy will never have a really firm army. The Italians are too
civilized, too fine, too democratic in a certain sense of the word.
The Spaniards are the same. This may cause laughter, but it is true.
The French are indeed worthy sons of their fathers, the Gauls. War,
the most solemn act in the life of a nation, the gravest of acts, is a
light thing to them. The good Frenchman lets himself be carried away,
inflamed by the most ridiculous feats of arms into the wildest
enthusiasm. Moreover he interprets the word "honor" in a fashion all
his own. An expedition is commenced without sufficient reason, and
good Frenchmen, who do not know why the thing is done, disapprove. But
presently blood is spilled. Good sense and justice dictate that this
spilled blood should taint those responsible for an unjust enterprise.
But jingoism says "French blood has been spilled: Honor is at stake!"
And millions of gold, which is the unit of labor, millions of men, are
sacrificed to a ridiculous high-sounding phrase.

Whence comes this tendency toward war which characterizes above all
the good citizen, the populace, who are not called upon personally to
participate? The military man is not so easily swayed. Some hope for
promotion or pension, but even they are sobered by their sense of
duty. It comes from the romance that clothes war and battle, and that
has with us ten times more than elsewhere, the power of exciting
enthusiasm in the people. It would be a service to humanity and to
one's people to dispell this illusion, and to show what battles are.
They are buffooneries, and none the less buffooneries because they are
made terrible by the spilling of blood. The actors, heroes in the eyes
of the crowd, are only poor folk torn between fear, discipline and
pride. They play some hours at a game of advance and retreat, without
ever meeting, closing with, even seeing closely, the other poor folks,
the enemy, who are as fearful as they but who are caught in the same
web of circumstance.

What should be considered is how to organize an army in a country in
which there is at the same time national and provincial feeling. Such
a country is France, where there is no longer any necessity for
uniting national and provincial feeling by mixing up the soldiers. In
France, will the powerful motif of pride, which comes from the
organization of units from particular provinces, be useful? From the
fusion of varying elements comes the character of our troops, which is
something to be considered. The make-up of the heavy cavalry should be
noted. It has perhaps too many Germans and men from the northern
provinces.

French sociability creates cohesion in French troops more quickly than
could be secured in troops in other nations. Organization and
discipline have the same purpose. With a proud people like the French,
a rational organization aided by French sociability can often secure
desired results without it being necessary to use the coercion of
discipline.

Marshal de Gouvion-Saint Cyr said, "Experienced soldiers know and
others ought to know that French soldiers once committed to the
pursuit of the enemy will not return to their organization that day
until forced back into it by the enemy. During this time they must be
considered as lost to the rest of the army."

At the beginning of the Empire, officers, trained in the wars of the
Revolution by incessant fighting, possessed great firmness. No one
would wish to purchase such firmness again at the same price. But in
our modern wars the victor often loses more than the vanquished, apart
from the temporary loss in prisoners. The losses exceed the resources
in good men, and discourage the exhausted, who appear to be very
numerous, and those who are skilled in removing themselves from
danger. Thus we fall into disorder. The Duke of Fezensac, testifying
of other times, shows us the same thing that happens to-day. Also
to-day we depend only on mass action, and at that game, despite the
cleverest strategic handling, we must lose all, and do.

French officers lack firmness but have pride. In the face of danger
they lack composure, they are disconcerted, breathless, hesitant,
forgetful, unable to think of a way out. They call, "Forward,
forward." This is one of the reasons why handling a formation in line
is difficult, especially since the African campaigns where much is
left to the soldier.

The formation in rank is then an ideal, unobtainable in modern war,
but toward which we should strive. But we are getting further away
from it. And then, when habit loses its hold, natural instinct resumes
its empire. The remedy lies in an organization which will establish
cohesion by the mutual acquaintanceship of all. This will make
possible mutual surveillance, which has such power over French pride.

It might be said that there are two kinds of war, that in open
country, and in the plain, and that of posts garrisoning positions in
broken country. In a great war, with no one occupying positions, we
should be lost immediately. Marshal Saxe knew us well when he said
that the French were best for a war of position. He recognized the
lack of stability in the ranks.

On getting within rifle range the rank formation tends to disappear.
You hear officers who have been under fire say "When you get near the
enemy, the men deploy as skirmishers despite you. The Russians group
under fire. Their holding together is the huddling of sheep moved by
fear of discipline and of danger." There are then two modes of conduct
under fire, the French and the Russian.

The Gauls, seeing the firmness of the Roman formation, chained
themselves together, making the first rank unbreakable and tying
living to dead. This forbade the virtue they had not divined in the
Roman formation, the replacement of wounded and exhausted by fresh
men. From this replacement came the firmness which seemed so striking
to the Gauls. The rank continually renewed itself.

Why does the Frenchman of to-day, in singular contrast to the Gaul,
scatter under fire? His natural intelligence, his instinct under the
pressure of danger causes him to deploy.

His method must be adopted. In view of the impossibility to-day of the
Roman Draconian discipline which put the fear of death behind the
soldier, we must adopt the soldier's method and try to put some order
into it. How? By French discipline and an organization that permits of
it.

Broken, covered country is adapted to our methods. The zouaves at
Magenta could not have done so well on another kind of ground. [46]

Above all, with modern weapons, the terrain to be advanced over must
be limited in depth.

How much better modern tactics fit the impatient French character! But
also how necessary it is to guard against this impatience and to keep
supports and reserves under control.

It should be noted that German or Gallic cavalry was always better
than Roman cavalry, which could not hold against it, even though
certainly better armed. Why was this? Because decision, impetuosity,
even blind courage, have more chance with cavalry than with infantry.
The defeated cavalry is the least brave cavalry. (A note for our
cavalry here!) It was easier for the Gauls to have good cavalry than
it is for us, as fire did not bother them in the charge.

The Frenchman has more qualities of the cavalryman than of the
infantryman. Yet French infantry appears to be of greater value. Why?
Because the use of cavalry on the battlefield requires rare decision
and the seizing of the crucial opportunity. If the cavalryman has not
been able to show his worth, it is the fault of his leaders. French
infantry has always been defeated by English infantry. In cavalry
combat the English cavalry has always fled before the French in those
terrible cavalry battles that are always flights. Is this because in
war man lasts longer in the cavalry and because our cavalrymen were
older and more seasoned soldiers than our infantry? This does not
apply to us only. If it is true for our cavalrymen, it is also true
for the English cavalrymen. The reason is that on the field of battle
the rôle of the infantryman against a firm adversary requires more
coolness and nerve than does the rôle of the cavalryman. It requires
the use of tactics based on an understanding of the national
characteristics of ourselves and of our enemies. Against the English
the confidence in the charge that is implanted in our brains, was
completely betrayed. The rôle of cavalry against cavalry is simpler.
The French confidence in the charge makes good fighting cavalry, and
the Frenchman is better fitted than any other for this role. Our
cavalry charge better than any other. That is the whole thing, on the
battle field it is understood. As they move faster than infantry,
their dash, which has its limits, is better preserved when they get up
to the enemy.

The English have always fled before our cavalry. This proves that,
strong enough to hold before the moral impulse of our infantry, they
were not strong enough to hold before the stronger impulse of cavalry.

We ought to be much better cavalrymen than infantrymen, because the
essential in a cavalryman is a fearless impetuosity. That is for the
soldier. The cavalry leader ought to use this trait without
hesitation, at the same time taking measures to support it and to
guard against its failings. The attack is always, even on the
defensive, an evidence of resolution, and gives a moral ascendancy.
Its effect is more immediate with cavalry, because the movements of
cavalry are more rapid and the moral effect has less time to be
modified by reflection. To insure that the French cavalry be the best
in Europe, and a really good cavalry, it needs but one thing, to
conform to the national temperament, to dare, to dare, and to advance.

One of the singular features of French discipline is that on the road,
especially in campaign the methods of punishment for derelictions
become illusory, impractical. In 1859 there were twenty-five thousand
skulkers in the Army in Italy. The soldier sees this immediately and
lack of discipline ensues. If our customs do not permit of Draconian
discipline, let us replace that moral coercion by another. Let us
insure cohesion by the mutual acquaintanceship of men and officers;
let us call French sociability to our aid.

With the Romans discipline was severest and most rigidly enforced in
the presence of the enemy. It was enforced by the soldiers themselves.
To-day, why should not the men in our companies watch discipline and
punish themselves. They alone know each other, and the maintenance of
discipline is so much to their interest as to encourage them to stop
skulking. The twenty-five thousand men who skulked in Italy, all wear
the Italian medal. They were discharged with certificates of good
conduct. This certificate, in campaign should be awarded by the squad
only. In place of that, discipline must be obtained somehow, and it is
placed as an additional burden on the officer. He above all has to
uphold it. He is treated without regard for his dignity. He is made to
do the work of the non-commissioned officer. He is used as fancy
dictates.

This cohesion which we hope for in units from squad to company, need
not be feared in other armies. It cannot develop to the same point and
by the same methods with them as with us. Their make-up is not ours,
their character is different. This individuality of squads and
companies comes from the make-up of our army and from French
sociability.

Is it true that the rations of men and horses are actually
insufficient in campaign? This is strange economy! To neglect to
increase the soldier's pay five centimes! It would better his fare and
prevent making of an officer a trader in vegetables in order to
properly feed his men. Yet millions are squandered each year for
uniforms, geegaws, shakos, etc!

If a big army is needed, it ought to cost as little as possible.
Simplicity in all things! Down with all sorts of plumes! Less
amateurs! If superfluous trimmings are not cut down it will be
unfortunate! What is the matter with the sailor's uniform?
Insignificant and annoying details abound while vital details of
proper footgear and instruction, are neglected. The question of
clothing for campaign is solved by adopting smocks and greatcoats and
by doing away with headquarters companies! This is the height of
folly. I suppose it is because our present uniforms need specialists
to keep them in condition, and smocks and greatcoats do not!



APPENDIX I

MEMORANDUM ON INFANTRY FIRE
[Written in 1869 (Editor's note)]


1. Introduction

It may be said that the history of the development of infantry fire is
none too plain, even though fire action to-day, in Europe, is almost
the sole means of destruction used by that arm.

Napoleon said, "The only method of fire to be used in war is fire at
will." Yet after such a plain statement by one who knew, there is a
tendency to-day to make fire at command the basis of infantry battle
tactics.

Is this correct? Experience only can determine. Experience is gained;
but nothing, especially in the trade of war, is sooner forgotten than
experience. So many fine things can be done, beautiful maneuvers
executed, ingenious combat methods invented in the confines of an
office or on the maneuver ground. Nevertheless let us try to hold to
facts.

Let us consider, in the study of any kind of fire, a succinct history
of small arms; let us see what kind of fire is used with each weapon,
attempting at the same time to separate that which has actually
happened from the written account.


2. Succinct History of the Development of Small Arms, from the
Arquebus to Our Rifle

The arquebus in use before the invention of powder gave the general
design to fire arms. The arquebus marks then the transition from the
mechanically thrown missile to the bullet.

The tube was kept to direct the projectile, and the bow and string
were replaced by a powder chamber and ignition apparatus.

This made a weapon, very simple, light and easy to charge; but the
small caliber ball thrown from a very short barrel, gave penetration
only at short distances.

The barrel was lengthened, the caliber increased, and a more
efficient, but a less convenient arm resulted. It was indeed
impossible to hold the weapon in aiming position and withstand the
recoil at the moment of firing.

To lessen recoil there was attached to the bottom of the barrel a hook
to catch on a fixed object at the moment of discharge. This was called
a hook arquebus.

But the hook could only be used under certain circumstances. To give
the arm a point of support on the body, the stock was lengthened and
inclined to permit sighting. This was the petrinal or poitrinal. The
soldier had in addition a forked support for the barrel.

In the musket, which followed, the stock was again modified and held
against the shoulder. Further the firing mechanism was improved.

The arm had been fired by a lighted match; but with the musket, the
arm becoming lighter and more portable, there came the serpentine
lock, the match-lock, then the wheel-lock, finally the Spanish lock
and the flint-lock.

The adoption of the flint-lock and the bayonet produced the rifle,
which Napoleon regarded as the most powerful weapon that man
possesses.

But the rifle in its primitive state had defects. Loading was slow; it
was inaccurate, and under some circumstances it could not be fired.

How were these defects remedied?

As to the loading weakness, Gustavus Adolphus, understanding the
influence on morale of rapid loading and the greater destruction
caused by the more rapid fire, invented the cartridge for muskets.
Frederick, or some one of his time, the name marks the period, replaced
wooden by cylindrical iron ramrods. To prime more quickly a conical
funnel allowed the powder to pass from the barrel into the firing-pan.
These two last improvements saved time in two ways, in priming and in
loading. But it was the adoption of the breech-loader that brought the
greatest increase in rapidity of fire.

These successive improvements of the weapon, all tending to increase
the rapidity of fire, mark the most remarkable military periods of
modern times:

   cartridges--Gustavus Adolphus
   iron ramrod--Frederick
   improved vent (adopted by the soldiers if not prescribed by
     competent orders)--wars of the Republic and of the Empire
   breech-loading--Sadowa.

Accuracy was sacrificed to rapidity of fire. This will be explained
later. Only in our day has the general use of rifling and of elongated
projectiles brought accuracy to the highest point. In our times, also,
the use of fulminate has assured fire under all conditions.

We have noted briefly the successive improvements in fire arms, from
the arquebus to the rifle.

Have the methods of employment made the same progress?


3. Progressive Introduction of Fire-Arms Into the Armament of the
Infantryman

The revolution brought about by powder, not in the art of war but in
that of combat, came gradually. It developed along with the
improvement of fire arms. Those arms gradually became those of the
infantryman.

Thus, under Francis I, the proportion of infantrymen carrying fire
arms to those armed with pikes was one to three or four.

At the time of the wars of religion arquebusiers and pikemen were
about equal in number.

Under Louis XIII, in 1643, there were two fire-arms to one pike; in
the war of 1688, four to one; finally pikes disappeared.

At first men with fire-arms were independent of other combatants, and
functioned like light troops in earlier days.

Later the pikes and the muskets were united in constituent elements of
army corps.

The most usual formation was pikes in the center, muskets on the
wings.

Sometimes the pikemen were in the center of their respective
companies, which were abreast.

Or, half the musketeers might be in front of the pikemen, half behind.
Or again, all the musketeers might be behind the kneeling pikemen. In
these last two cases fire covered the whole front.

Finally pike and musket might alternate.

These combinations are found in treatises on tactics. But we do not
know, by actual examples, how they worked in battle, nor even whether
all were actually employed.


4. The Classes of Fire Employed With Each Weapon

When originally some of the infantry were armed with the long and
heavy arquebus in its primitive state, the feebleness of their fire
caused Montaigne to say, certainly on military authority, "The arms
have so little effect, except on the ears, that their use will be
discontinued." Research is necessary to find any mention of their use
in the battles of that period. [47]

However we find a valuable piece of information in Brantôme, writing
of the battle of Pavia.

"The Marquis de Pescani won the battle of Pavia with Spanish
arquebusiers, in an irregular defiance of all regulation and tradition
by employing a new formation. Fifteen hundred arquebusiers, the
ablest, the most experienced, the cleverest, above all the most agile
and devoted, were selected by the Marquis de Pescani, instructed by
him on new lines, and practiced for a long time. They scattered by
squads over the battlefield, turning, leaping from one place to
another with great speed, and thus escaped the cavalry charge. By this
new method of fighting, unusual, astonishing, cruel and unworthy,
these arquebusiers greatly hampered the operations of the French
cavalry, who were completely lost. For they, joined together and in
mass, were brought to earth by these few brave and able arquebusiers.
This irregular and new method of fighting is more easily imagined than
described. Any one who can try it out will find it is good and useful;
but it is necessary that the arquebusiers be good troops, very much on
the jump (as the saying is) and above all reliable."

It should be borne in mind, in noting the preceding, that there is
always a great difference between what actually occurred, and the
description thereof (made often by men who were not there, and God
knows on what authority). Nevertheless, there appears in these lines
of Brantôme a first example of the most destructive use of the rifle,
in the hands of skirmishers.

During the religious wars, which consisted of skirmishes and taking
and retaking garrisoned posts, the fire of arquebusiers was executed
without order and individually, as above.

The soldier carried the powder charges in little metal boxes hung from
a bandoleer. A finer, priming, powder was contained in a powder horn;
the balls were carried in a pouch. At the onset the soldier had to
load his piece. It was thus that he had to fight with the match
arquebus. This was still far from fire at command.

However this presently appeared. Gustavus Adolphus was the first who
tried to introduce method and coördination into infantry fire. Others,
eager for innovations, followed in his path. There appeared
successively, fire by rank, in two ranks, by subdivision, section,
platoon, company, battalion, file fire, parapet fire, a formal fire at
will, and so many others that we can be sure that all combinations
were tried at this time.

Fire by ranks was undoubtedly the first of these; it will give us a
line on the others.

Infantry was formed six deep. To execute fire by rank all ranks except
the last knelt. The last rank fired and reloaded. The rank in front of
it then rose and did the same thing, as did all other ranks
successively. The whole operation was then recommenced.

Thus the first group firing was executed successively by ranks.

Montecuculli said, "The musketeers are ranged six deep, so that the
last rank has reloaded by the time the first has fired, and takes up
the fire again, so that the enemy has to face continuous fire."

However, under Condé and Turenne, we see the French army use only fire
at will.

It is true that at this time fire was regarded only as an accessory.
The infantry of the line which, since the exploit of the Flemish, the
Swiss and the Spaniards, had seen their influence grow daily, was
required for the charge and the advance and consequently was armed
with pikes.

In the most celebrated battles of these times, Rocroi, Nordlingen,
Lens, Rethel and the Dunes, we see the infantry work in this way. The
two armies, in straight lines, commenced by bombarding each other,
charged with their cavalry wings, and advanced with their infantry in
the center. The bravest or best disciplined infantry drove back the
other, and often, if one of its wings was victorious, finished by
routing it. No marked influence of fire is found at this time. The
tradition of Pescani was lost.

Nevertheless fire-arms improved; they became more effective and tended
to replace the pike. The use of the pike obliged the soldier to remain
in ranks, to fight only in certain cases, and exposed him to injury
without being able to return blow for blow. And, this is exceedingly
instructive, the soldier had by this time an instinctive dislike of
this arm, which often condemned him to a passive role. This dislike
necessitated giving high pay and privilege to obtain pikemen. And in
spite of all at the first chance the soldier threw away his pike for a
musket.

The pikes themselves gradually disappeared before firearms; the ranks
thinned to permit the use of the latter. Four rank formation was used,
and fire tried in that order, by rank, by two ranks, upright,
kneeling, etc.

In spite of these attempts, we see the French army in combat, notably
at Fontenoy, still using fire at will, the soldier leaving ranks to
fire and returning to load.

It can be stated, in spite of numerous attempts at adoption, that no
fire at command was used in battle up to the days of Frederick.

Already, under William, the Prussian infantry was noted for the
rapidity and continuity of its fire. Frederick further increased the
ability of his battalions to fire by decreasing their depth. This
fire, tripled by speed in loading, became so heavy that it gave
Prussian battalions a superiority over others of three to one.

The Prussians recognized three kinds of fire, at a halt, in advancing,
and in retreat. We know the mechanics of fire at a halt, the first
rank kneeling. Of fire in advancing Guibert says: "What I call
marching fire, and which anybody who thinks about it must find as ill
advised as I do, is a fire I have seen used by some troops. The
soldiers, in two ranks, fire in marching, but they march of course at
a snail's pace. This is what Prussian troops call fire in advancing.
It consists in combined and alternating volleys from platoons,
companies, half battalions or battalions. The parts of the line which
have fired advance at the double, the others at the half step."

In other methods of fire, as we have said, the Prussian battalion was
in three ranks; the first kneeling. The line delivered salvos, only at
command.

However, the theory of executing fire by salvo in three ranks did not
bother Frederick's old soldiers. We will see presently how they
executed it on the field of battle.

Be that as it may, Europe was impressed with these methods and tended
to adopt them. D'Argenson provided for them in the French army and
introduced fire at command. Two regulations prescribing this appeared,
in 1753 and 1755. But in the war which followed, Marshal de Broglie,
who undoubtedly had experience and as much common sense as M.
D'Argenson, prescribed fire at will. All infantry in his army was
practiced in it during the winter of 1761-1762.

Two new regulations succeeded the preceding, in 1764 and 1776. The
last prescribed fire in three ranks at command, all ranks upright. [48]

Thus we come to the wars of the Revolution, with regulations calling
for fire at command, which was not executed in battle.

Since these wars, our armies have always fought as skirmishers. In
speaking of our campaigns, fire at command is never mentioned. It was
the same under the Empire, in spite of numerous essays from the
Boulogne school and elsewhere. At the Boulogne school, fire at command
by ranks was first tried by order of Napoleon. This fire, to be
particularly employed against cavalry--in theory it is superb--does
not seem to have been employed Napoleon says so himself, and the
regulations of 1832, in which some influence of soldiers of the Empire
should be found, orders fire in two ranks or at will, by bodies of
men, to the exclusion of all others.

According to our military authority, on the authority of our old
officers, fire at command did not suit our infantry; yet it lived in
the regulations. General Fririon (1822) and de Gouvion-Saint-Cyr
(1829) attacked this method. Nothing was done. It remained in the
regulations of 1832, but without being ordered in any particular
circumstances. It appeared there for show purposes, perhaps.

On the creation of the chasseurs d'Orléans, fire by rank was revived.
But neither in our African campaigns nor in our last two wars in the
Crimea and Italy can a single example of fire at command be found. In
practice it was believed to be impracticable. It was known to be
entirely ineffective and fell into disrepute.

But to-day, with the breech-loading rifle, there is a tendency to
believe it practicable and to take it up with new interest. Is this
more reasonable than in the past? Let us see.


5. Methods of Fire Used in the Presence of the Enemy;
     Methods Recommended or Ordered But Impractical.
     Use and Efficacy of Fire at Command

Undoubtedly at the Potsdam maneuvers the Prussian infantry used only
salvos executed admirably. An unbelievable discipline kept the soldier
in place and in line. Barbaric punishments were incorporated in the
military code. Blows, the whip, executions, punished the slightest
derelictions. Even N.C.O.'s were subjected to blows with the flat of
the sword. Yet all this was not enough on the field of battle; a
complete rank of non-commissioned officer file closers was also needed
to hold the men to their duty.

M. Carion-Nisas said, "These file-closers hook their halberds together
and form a line that cannot be broken." In spite of all this, after
two or three volleys, so says General Renard, whom we believe more
than charitable, there is no power of discipline which can prevent
regular fire from breaking into fire at will.

But let us look further, into Frederick's battles. Let us take the
battle of Mollwitz, in which success was specifically laid to fire at
command, half lost, then won by the Prussian salvos.

"The Austrian infantry had opened fire on the lines of the Prussians,
whose cavalry had been routed. It was necessary to shake them to
insure victory. The Austrians still used wooden ramrods. Their fire
came slowly, while the Prussian fire was thunderous, five or six shots
to the rifle per minute. The Imperial troops, surprised and
disconcerted by this massed fire, tried to hurry. In their hurry many
broke their fragile ramrods. Confusion spread through the ranks, and
the battle was lost."

But, if we study actual conditions of the period, we see that things
did not happen in such an orderly sequence.

Firing started, and it is said that it was long and deadly. The
Prussians iron ramrods gave them the advantage 'over an enemy whose
ramrods were wooden, harder to manipulate and easily broken. However,
when the order to advance was given to the Prussians, whole battalions
stood fast; it was impossible to budge them. The soldiers tried to
escape the fire and got behind each other, so that they were thirty to
forty deep.

Here are men who exhibit under fire an admirable, calm, an immovable
steadiness. Each instant they hear the dead heavy sound of a bullet
striking. They see, they feel, around them, above them, between their
legs, their comrades fall and writhe, for the fire is deadly. They
have the power in their hands to return blow for blow, to send back to
the enemy the death that hisses and strikes about them. They do not
take a false step; their hands do not close instinctively on the
trigger. They wait, imperturbably, the order of their chiefs--and what
chiefs! These are the men who at the command "forward," lack bowels,
who huddle like sheep one behind the other. Are we to believe this?

Let us get to the truth of the matter. Frederick's veterans, in spite
of their discipline and drill, are unable to follow the methods taught
and ordered. They are no more able to execute fire at command than
they are to execute the ordered advance of the Potsdam maneuver field.
They use fire at will. They fire fast from instinct--stronger than
their discipline--which bids them send two shots for one. Their fire
becomes indeed, a thunderous roll, not of salvos, but of rapid fire at
will. Who fires most, hits most, so the soldier figures. So indeed did
Frederick, for he encouraged fire in this same battle of Mollwitz; he
thereafter doubled the number of cartridges given the soldier, giving
him sixty instead of thirty.

Furthermore, if fire at command had been possible, who knows what
Frederick's soldiers would have been capable of? They would have cut
down battalions like standing grain. Allowed to aim quietly, no man
interfering with another, each seeing clearly--then at the signal all
firing together. Could anything hold against them? At the first volley
the enemy would have broken and fled, under the penalty of
annihilation in case they stayed. However, if we look at the final
result at Mollwitz, we see that the number of killed is about the same
on the side that used fire at command as on the side that did not. The
Prussians lost 960 dead, the Austrians 966.

But they say that if fire was not more deadly, it was because
sight-setting was then unknown. What if it was? There was no
adjustment of fire perhaps, but there were firing regulations; aiming
was known. Aiming is old. We do not say it was practiced; but it was
known, and often mentioned. Cromwell often said, "Put your confidence
in God, my children, and fire at their shoe-laces."

Do we set our sights better to-day? It is doubtful. If the able
soldiers of Cromwell, of Frederick, of the Republic and of Napoleon
could not set their sights--can we?

Thus this fire at command, which was only possible rarely and to
commence action, was entirely ineffective.

Hardy spirits, seeing the slight effect of long range firing in
battle, counselled waiting till the enemy was at twenty paces and
driving him back with a volley. You do not have to sight carefully at
twenty paces. What would be the result?

"At the battle of Castiglione," says Marshal Saxe, "the Imperial
troops let the French approach to twenty paces, hoping to destroy them
by a volley. At that distance they fired coolly and with all
precautions, but they were broken before the smoke cleared. At the
battle of Belgrade (1717) I saw two battalions who at thirty paces,
aimed and fired at a mass of Turks. The Turks cut them up, only two or
three escaping. The Turkish loss in dead was only thirty-two."

No matter what the Marshal says, we doubt that these men were cool.
For men who could hold their fire up to such a near approach of the
enemy, and fire into masses, would have killed the front rank, thrown
the others into confusion, and would never have been cut up as they
were. To make these men await, without firing, an enemy at twenty or
thirty paces, needed great moral pressure. Controlled by discipline
they waited, but as one waits for the roof to fall, for a bomb to
explode, full of anxiety and suppressed emotion. When the order is
given to raise the arms and fire the crisis is reached. The roof
falls, the bomb explodes, one flinches and the bullets are fired into
the air. If anybody is killed it is an accident.

This is what happened before the use of skirmishers. Salvos were
tried. In action they became fire at will. Directed against troops
advancing without firing they were ineffective. They did not halt the
dash of the assault, and the troops who had so counted on them fled
demoralized. But when skirmishers were used, salvos became impossible.
Armies who held to old methods learned this to their cost.

In the first days of the Revolution our troops, undrilled and not
strictly disciplined, could not fight in line. To advance on the
enemy, a part of the battalion was detached as skirmishers. The
remainder marched into battle and was engaged without keeping ranks.
The combat was sustained by groups fighting without formal order. The
art was to support by reserves the troops advanced as skirmishers. The
skirmishers always began the action, when indeed they did not complete
it.

To oppose fire by rank to skirmishers was fools' play.

Skirmishers necessarily opposed each other. Once this method was
adopted, they were supported, reinforced by troops in formation. In
the midst of general firing fire at command became impossible and was
replaced by fire at will.

Dumouriez, at the battle of Jemmapes, threw out whole battalions as
skirmishers, and supporting them by light cavalry, did wonders with
them. They surrounded the Austrian redoubts and rained on the
cannoneers a hail of bullets so violent that they abandoned their
pieces.

The Austrians, astounded by this novel combat method, vainly
reinforced their light troops by detachments of heavy infantry. Their
skirmishers could not resist our numbers and impetuosity, and
presently their line, beaten by a storm of bullets, was forced back.
The noise of battle, the firing, increased; the defeated troops,
hearing commands no longer, threw down their arms and fled in
disorder.

So fire in line, heavy as it may be, cannot prevail against the power
of numerous detachments of skirmishers. A rain of bullets directed
aimlessly is impotent against isolated men profiting by the slightest
cover to escape the fire of their adversaries, while the deployed
battalions offer to their rifles a huge and relatively harmless
target. The dense line, apparently so strong, withers under the deadly
effect of the fire of isolated groups, so feeble in appearance.
(General Renard.)

The Prussians suffered in the same way at Jena. Their lines tried fire
at command against our skirmishers. You might as well fire on a
handful of fleas.

They tell us of the English salvos at Sainte-Euphémie, in Calabria,
and later in Spain. In these particular cases they could be used,
because our troops charged without first sending out skirmishers.

The battle of Sainte-Euphémie only lasted half an hour; it was badly
conceived and executed, "And if," says General Duhesme, "the advancing
battalions had been preceded by detachments of skirmishers who had
already made holes in enemy ranks, and, on close approach, the heads
of columns had been launched in a charge, the English line would not
have conserved that coolness which made their fire so effective and
accurate. Certainly it would not have waited so long to loose its
fire, if it had been vigorously harassed by skirmishers."

An English author, treating of the history of weapons, speaks of the
rolling fire, well directed, of the English troops. He makes no
mention of salvos. Perhaps we were mistaken, and in our accounts have
taken the fire of a battalion for the formal battalion fire at command
of our regulations.

The same tendency appears more clearly in the work on infantry of the
Marquis de Chambray, who knew the English army well. He says that the
English in Spain used almost entirely fire in two ranks. They employed
battalion fire only when attacked by our troops without skirmishers,
firing on the flanks of our columns. And he says "The fire by
battalion, by half battalion and by platoon is limited to the target
range. The fire actually most used in war is that in two ranks, the
only one used by the French." Later he adds "Experience proves fire in
two ranks the only one to be used against the enemy." Before him
Marshal Saxe wrote "Avoid dangerous maneuvers, such as fire by
platoon, which have often caused shameful defeats." These statements
are as true now as then.

Fire at command, by platoon, by battalion, etc., is used in case the
enemy having repulsed skirmishers and arrived at a reasonable range
either charges or opens fire for effect himself. If the latter, fire
is reciprocal and lasts until one or the other gives way or charges.
If the enemy charges, what happens? He advances preceded by
skirmishers who deliver a hail of bullets. You wish to open fire, but
the voices of your officers are lost. The noise of artillery, of small
arms, the confusion of battle, the shrieks of the wounded, distract
the soldiers' attention. Before you have delivered your command the
line is ablaze. Then try to stop your soldiers. While there is a
cartridge left, they will fire. The enemy may find a fold of ground
that protects him; he may adopt in place of his deployed order columns
with wide intervals between, or otherwise change his dispositions. The
changing incidents of battle are hidden by smoke and the troops in
front, from the view of the officers behind. The soldiers will
continue to fire and the officers can do nothing about it.

All this has been said already, has been gone into, and fire at
command has been abandoned. Why take it up again? It comes to us
probably from the Prussians. Indeed the reports of their general staff
on their last campaign, of 1866, say that it was very effectively
employed, and cite many examples.

But a Prussian officer who went through the campaign in the ranks and
saw things close up, says, "In examining the battles of 1866 for
characteristics, one is struck by a feature common to all, the
extraordinary extension of front at the expense of depth. Either the
front is spun out into a single long thin line, or it is broken into
various parts that fight by themselves. Above all the tendency is
evident to envelop the enemy by extending the wings. There is no
longer any question of keeping the original order of battle. Different
units are confused, by battle, or even before battle. Detachments and
large units of any corps are composed of diverse and heterogeneous
elements. The battle is fought almost exclusively by columns of
companies, rarely of half-battalions. The tactics of these columns
consists in throwing out strong detachments of skirmishers. Gradually
the supports are engaged and deployed. The line is broken, scattered,
like a horde of irregular cavalry. The second line which has held
close order tries to get up to the first promptly, first to engage in
the fight, also because they suffer losses from the high shots
directed at the first line. It suffers losses that are heavy as it is
compact and supports them with impatience as it does not yet feel the
fever of battle. The most of the second line then forces entry into
the first, and, as there is more room on the wings, it gravitates to
the wings. Very often even the reserve is drawn in, entirely, or so
largely that it cannot fulfill its mission. In fact, the fighting of
the first two lines is a series of combats between company commands
and the enemy each command faces. Superior officers cannot follow on
horseback all the units, which push ahead over all sorts of ground.
They have to dismount and attach themselves to the first unit of their
command met. Unable to manipulate their whole command, in order to do
something, they command the smaller unit. It is not always better
commanded at that. Even generals find themselves in this situation."

Here is something we understand better. It is certainly what occurs.

As for the instances cited in the general staff reports, they deal
with companies or half-battalions at most. Not withstanding the
complacency with which they are cited, they must have been rare, and
the exception should not be taken as establishing a rule.


6. Fire at Will--Its Efficacy

Thus fire at command, to-day as in the past, is impractical and
consequently not actually used in battle. The only means employed are
fire at will and the fire of skirmishers. Let us look into their
efficacy.

Competent authorities have compiled statistics on this point.

Guibert thinks that not over two thousand men are killed or wounded by
each million cartridges used in battle.

Gassendi assures us that of three thousand shots only one is a hit.

Piobert says that the estimate, based on the result of long wars, is
that three to ten thousand cartridges are expended for each man hit.

To-day, with accurate and long range weapons, have things changed
much? We do not think so. The number of bullets fired must be compared
with the number of men dropped, with a deduction made for the action
of artillery, which must be considered.

A German author has advanced the opinion that with the Prussian needle
rifle the hits are 60% of the shots fired. But then how explain the
disappointment of M. Dreyse, the happy inventor of the needle rifle,
when he compared Prussian and Austrian losses. This good old gentleman
was disagreeably astonished at seeing that his rifle had not come up
to his expectations.

Fire at will, as we shall presently show, is a fire to occupy the men
in the ranks but its effect is not great. We could give many examples;
we only cite one, but it is conclusive.

"Has it not been remarked," says General Duhesme, "that, before a
firing line there is raised a veil of smoke which on one side or the
other hides the troops from view, and makes the fire of the best
placed troops uncertain and practically without effect? I proved it
conclusively at the battle of Caldiero, in one of the successive
advances that occurred on my left wing. I saw some battalions, which I
had rallied, halted and using an individual fire which they could not
keep up for long. I went there. I saw through the smoke cloud nothing
but flashes, the glint of bayonets and the tops of grenadier's caps.
We were not far from the enemy however, perhaps sixty paces. A ravine
separated us, but it could not be seen. I went into the ranks, which
were neither closed nor aligned, throwing up with my hand the
soldiers' rifles to get them to cease firing and to advance. I was
mounted, followed by a dozen orderlies. None of us were wounded, nor
did I see an infantryman fall. Well then! Hardly had our line started
when the Austrians, heedless of the obstacle that separated us,
retreated."

It is probable that had the Austrians started to move first, the
French would have given way. It was veterans of the Empire, who
certainly were as reliable as our men, who gave this example of lack
of coolness.

In ranks, fire at will is the only possible one for our officers and
men. But with the excitement, the smoke, the annoying incidents, one
is lucky to get even horizontal fire, to say nothing of aimed fire.

In fire at will, without taking count of any trembling, men interfere
with each other. Whoever advances or who gives way to the recoil of
his weapon deranges the shot of his neighbor. With full pack, the
second rank has no loophole; it fires in the air. On the range,
spacing men to the extremity of the limits of formation, firing very
slowly, men are found who are cool and not too much bothered by the
crack of discharge in their ears, who let the smoke pass and seize a
loophole of pretty good visibility, who try, in a word, not to lose
their shots. And the percentage results show much more regularity than
with fire at command.

But in front of the enemy fire at will becomes in an instant haphazard
fire. Each man fires as much as possible, that is to say, as badly as
possible. There are physical and mental reasons why this is so.

Even at close range, in battle, the cannon can fire well. The gunner,
protected in part by his piece, has an instant of coolness in which to
lay accurately. That his pulse is racing does not derange his line of
sight, if he has will power. The eye trembles little, and the piece
once laid, remains so until fired.

The rifleman, like the gunner, only by will-power keeps his ability to
aim. But the excitement in the blood, of the nervous system, opposes
the immobility of the weapon in his hands. No matter how supported, a
part of the weapon always shares the agitation of the man. He is
instinctively in haste to fire his shot, which may stop the departure
of the bullet destined for him. However lively the fire is, this vague
reasoning, unformed as it is in his mind, controls with all the force
of the instinct of self preservation. Even the bravest and most
reliable soldiers then fire madly.

The greater number fire from the hip.

The theory of the range is that with continual pressure on the trigger
the shot surprises the firer. But who practices it under fire?

However, the tendency in France to-day is to seek only accuracy. What
good will it do when smoke, fog, darkness, long range, excitement, the
lack of coolness, forbid clear sight?

It is hard to say, after the feats of fire at Sebastopol, in Italy,
that accurate weapons have given us no more valuable service than a
simple rifle. Just the same, to one who has seen, facts are facts.
But--see how history is written. It has been set down that the
Russians were beaten at Inkermann by the range and accuracy of weapons
of the French troops. But the battle was fought in thickets and wooded
country, in a dense fog. And when the weather cleared, our soldiers,
our chasseurs were out of ammunition and borrowed from the Russian
cartridge boxes, amply provided with cartridges for round, small
calibered bullets. In either case there could have been no accurate
fire. The facts are that the Russians were beaten by superior morale;
that unaimed fire, at random, there perhaps more than elsewhere, had
the only material effect.

When one fires and can only fire at random, who fires most hits most.
Or perhaps it is better said that who fires least expects to be hit
most.

Frederick was impressed with this, for he did not believe in the
Potsdam maneuvers. The wily Fritz looked on fire as a means to quiet
and occupy the undependable soldiers and it proved his ability that he
could put into practice that which might have been a mistake on the
part of any other general officer. He knew very well how to count on
the effect of his fire, how many thousand cartridges it took to kill
or wound an enemy. At first his soldiers had only thirty cartridges.
He found the number insufficient, and after Mollwitz gave them sixty.

To-day as in Frederick's day, it is rapid random fire, the only one
practicable, which has given prestige to the Prussians. This idea of
rapid fire was lost after Frederick, but the Prussians have recovered
it to-day by exercising common sense. However our veterans of the
Empire had preserved this idea, which comes from instinct. They
enlarged their vents, scornful of flare backs, to avoid having to open
the chamber and prime. The bullet having a good deal of clearance when
the cartridge was torn and put in the gun, with a blow of the butt on
the ground they had their arms charged and primed.

But to-day as then, in spite of skill acquired in individual fire, men
stop aiming and fire badly as soon as they are grouped into platoons
to fire.

Prussian officers, who are practical men, know that adjustment of
sights is impracticable in the heat of action, and that in fire by
volleys troops tend to use the full sight. So in the war of 1866 they
ordered their men to fire very low, almost without sighting, in order
to profit by ricochets.


7. Fire by Rank Is a Fire to Occupy the Men in Ranks

But if fire at will is not effective, what is its use? As we have
already said its use is to occupy the men in the ranks.

In ordinary fire the act of breathing alone, by the movement it
communicates to the body greatly annoys men in firing. How then can it
be claimed that on the field of battle, in rank, men can fire even
moderately well when they fire only to soothe themselves and forget
danger?

Napoleon said "The instinct of man is not to let himself be killed
without defending himself." And indeed man in combat is a being in
whom the instinct of self preservation dominates at times all other
sentiments. The object of discipline is to dominate this instinct by a
greater terror of shame or of punishment. But it is never able
entirely to attain this object; there is a point beyond which it is
not effectual. This point reached, the soldier must fire or he will go
either forward or back. Fire is then, let us say, a safety vent for
excitement.

In serious affairs it is then difficult, if not impossible, to control
fire. Here is an example given by Marshal Saxe:

"Charles XII, King of Sweden, wished to introduce into his infantry
the method of charging with the bayonet. He spoke of it often, and it
was known in the army that this was his idea. Finally at the battle
of ---- against the Russians, when the fighting started he went to his
regiment of infantry, made it a fine speech, dismounted before the
colors, and himself led the regiment to the charge. When he was thirty
paces from the enemy the whole regiment fired, in spite of his orders
and his presence. Otherwise, it did very well and broke the enemy. The
king was so annoyed that all he did was pass through the ranks,
remount his horse, and go away without saying a word."

So that, if the soldier is not made to fire, he will fire anyway to
distract himself and forget danger. The fire of Frederick's Prussians
had no other purpose. Marshal Saxe saw this. "The speed with which the
Prussians load their rifles," he tells us, "is advantageous in that it
occupies the soldier and forbids reflection while he is in the
presence of the enemy. It is an error to believe that the five last
victories gained by the nation in its last war were due to fire. It
has been noted that in most of these actions there were more Prussians
killed by rifle fire than there were of their enemies."

It would be sad to think the soldier in line a firing machine. Firing
has been and always will be his principal object, to fire as many
shots in as short a time as possible. But the victor is not always the
one who kills the most; he is fortunate who best knows how to overcome
the morale of his enemy.

The coolness of men cannot be counted on. And as it is necessary above
all to keep up their morale one ought to try above all to occupy and
soothe them. This can best be done by frequent discharges. There will
be little effect, and it would be absurd to expect them to be calm
enough to fire slowly, adjust their ranges and above all sight
carefully.


8. The Deadly Fire Is the Fire of Skirmishers

In group firing, when the men are grouped into platoons or battalions,
all weapons have the same value, and if it is assumed to-day that fire
must decide engagements, the method of fighting must be adopted which
gives most effect to the weapon. This is the employment of
skirmishers.

It is this class of fire, indeed, which is deadliest in war. We could
give many examples but we shall be content with the two following
instances, taken from General Duhesme.

"A French officer who served with the Austrians in one of the recent
wars," says General Duhesme, "told me that from the fire of a French
battalion one hundred paces from them, his company lost only three or
four men, while in the same time they had had more than thirty killed
or wounded by the fire of a group of skirmishers in a little wood on
their flank three hundred paces away."

"At the passage of the Minico, in 1801, the 2nd battalion of the 91st
received the fire of a battalion of Bussi's regiment without losing a
man; the skirmishers of that same organization killed more than thirty
men in a few minutes while protecting the retreat of their
organization."

The fire of skirmishers is then the most deadly used in war, because
the few men who remain cool enough to aim are not otherwise annoyed
while employed as skirmishers. They will perform better as they are
better hidden, and better trained in firing.

The accuracy of fire giving advantages only in isolated fire, we may
consider that accurate weapons will tend to make fighting by
skirmishers more frequent and more decisive.

For the rest, experience authorizes the statement that the use of
skirmishers is compulsory in war. To-day all troops seriously engaged
become in an instant groups of skirmishers and the only possible
precise fire is from hidden snipers.

However, the military education which we have received, the spirit of
the times, clouds with doubt our mind regarding this method of
fighting by skirmishers. We accept it regretfully. Our personal
experience being incomplete, insufficient, we content ourselves with
the supposition that gives us satisfaction. The war of skirmishers, no
matter how thoroughly it has been proven out, is accepted by
constraint, because we are forced by circumstance to engage our troops
by degrees, in spite of ourselves, often unconsciously. But, be it
understood, to-day a successive engagement is necessary in war.

However, let us not have illusions as to the efficacy of the fire of
skirmishers. In spite of the use of accurate and long range weapons,
in spite of all training that can be given the soldier, this fire
never has more than a relative effect, which should not be
exaggerated.

The fire of skirmishers is generally against skirmishers. A body of
troops indeed does not let itself be fired on by skirmishers without
returning a similar fire. And it is absurd to expect skirmishers to
direct their fire on a body protected by skirmishers. To demand of
troops firing individually, almost abandoned to themselves, that they
do not answer the shots directed at them, by near skirmishers, but aim
at a distant body, which is not harming them, is to ask an impossible
unselfishness.

As skirmishers men are very scattered. To watch the adjustment of
ranges is difficult. Men are practically left alone. Those who remain
cool may try to adjust their range, but it is first necessary to see
where your shots fall, then, if the terrain permits this and it will
rarely do so, to distinguish them from shots fired at the same time by
your neighbors. Also these men will be more disturbed, will fire
faster and less accurately, as the fight is more bitter, the enemy
stauncher; and perturbation is more contagious than coolness.

The target is a line of skirmishers, a target offering so little
breadth and above all depth, that outside of point blank fire, an
exact knowledge of the range is necessary to secure effect. This is
impossible, for the range varies at each instant with the movements of
the skirmishers. [49]

Thus, with skirmishers against skirmishers, there are scattered shots
at scattered targets. Our fire of skirmishers, marching, on the target
range, proves this, although each man knows exactly the range and has
time and the coolness to set his sights. It is impossible for
skirmishers in movement to set sights beyond four hundred meters, and
this is pretty extreme, even though the weapon is actually accurate
beyond this.

Also, a shot is born. There are men, above all in officer instructors
at firing schools, who from poor shots become excellent shots after
years of practice. But it is impossible to give all the soldiers such
an education without an enormous consumption of ammunition and without
abandoning all other work. And then there would be no results with
half of them.

To sum up, we find that fire is effective only at point blank. Even in
our last wars there have been very few circumstances in which men who
were favored with coolness and under able leadership have furnished
exceptions. With these exceptions noted, we can say that accurate and
long range weapons have not given any real effect at a range greater
than point blank.

There has been put forward, as proof of the efficacy of accurate
weapons the terrible and decisive results obtained by the British in
India, with the Enfield rifle. But these results have been obtained
because the British faced comparatively poorly armed enemies. They had
then the security, the confidence, the ensuing coolness necessary for
the use of accurate weapons. These conditions are completely changed
when one faces an enemy equally well armed, who consequently, gives as
good as he gets.


9. Absolute Impossibility of Fire at Command

Let us return to fire at command, which there is a tendency to-day to
have troops execute in line.

Can regular and efficient fire be hoped for from troops in line? Ought
it to be hoped for?

No, for man cannot be made over, and neither can the line.

Even on the range or on the maneuver field what does this fire amount
to?

In fire at command, on the range, all the men in the two ranks come to
the firing position simultaneously, everybody is perfectly quiet. Men
in the front rank consequently are not deranged by their neighbors.
Men in the second rank are in the same situation. The first rank being
set and motionless they can aim through the openings without more
annoyance than those in the first rank.

Fire being executed at command, simultaneously, no weapon is deranged
at the moment of firing by the movements of the men. All conditions
are entirely favorable to this kind of fire. Also as the fire is
ordered with skill and coolness by an officer who has perfectly
aligned his men (a thing rare even on the drill ground) it gives
percentage results greater than that of fire at will executed with the
minutest precautions, results that are sometimes astonishing.

But fire at command, from the extreme coolness that it demands of all,
of the officer certainly more than of the soldier, is impracticable
before the enemy except under exceptional circumstances of picked
officers, picked men, ground, distance, safety, etc. Even in maneuvers
its execution is farcical. There is not an organization in which the
soldiers do not hurry the command to fire in that the officers are so
afraid that their men will anticipate the command that they give it as
rapidly as possible, while the pieces are hardly in firing position,
often while they are still in motion.

The prescription that the command to fire be not given until about
three seconds after coming to the firing position may give good
results in the face of range targets. But it is not wise to believe
that men will wait thus for long in the face of the enemy.

It is useless to speak of the use of the sight-leaf before the enemy,
in fire attempted by the same officers and men who are so utterly
lacking, even on the maneuver ground. We have seen a firing
instructor, an officer of coolness and assurance, who on the range had
fired trial shots every day for a month, after this month of daily
practice fire four trial shots at a six hundred meter range with the
sight leaf at point blank.

Let us not pay too much attention to those who in military matters
base everything on the weapon and unhesitating assume that the man
serving it will adopt the usage provided and ordered in their
regulations. The fighting man is flesh and blood. He is both body and
soul; and strong as the soul may often be it cannot so dominate the
body that there is no revolt of the flesh, no mental disturbance, in
the face of destruction. Let us learn to distrust mathematics and
material dynamics as applied to battle principles. We shall learn to
beware of the illusions drawn from the range and the maneuver field.

There experience is with the calm, settled, unfatigued, attentive,
obedient soldier, with an intelligent and tractable man instrument in
short. And not with the nervous, easily swayed, moved, troubled,
distrait, excited, restless being, not even under self-control, who is
the fighting man from general to private. There are strong men,
exceptions, but they are rare.

These illusions nevertheless, stubborn and persistent, always repair
the next day the most damaging injuries inflicted on them by reality.
Their least dangerous effect is to lead to prescribing the
impracticable, as if ordering the impracticable were not really an
attack on discipline, and did not result in disconcerting officers and
men by the unexpected and by surprise at the contrast between battle
and the theories of peace-time training.

Battle of course always furnishes surprises. But it furnishes less in
proportion as good sense and the recognition of the truth have had
their effect on the training of the fighting man.

Man in the mass, in a disciplined body organized for combat, is
invincible before an undisciplined body. But against a similarly
disciplined body he reverts to the primitive man who flees before a
force that is proved stronger, or that he feels stronger. The heart of
the soldier is always the human heart. Discipline holds enemies face
to face a little longer, but the instinct of self-preservation
maintains its empire and with it the sense of fear.

Fear!

There are chiefs, there are soldiers who know no fear, but they are of
rare temper. The mass trembles, for the flesh cannot be suppressed.
And this trembling must be taken into account in all organization,
discipline, formation, maneuver, movement, methods of action. For in
all of these the soldier tends to be upset, to be deceived, to
under-rate himself and to exaggerate the offensive spirit of the
enemy.

On the field of battle death is in the air, blind and invisible,
making his presence known by fearful whistlings that make heads duck.
During this strain the recruit hunches up, closes in, seeking aid by
an instinctive unformulated reasoning. He figures that the more there
are to face a danger the greater each one's chances of escaping. But
he soon sees that flesh attracts lead. Then, possessed by terror,
inevitably he retreats before the fire, or "he escapes by advancing,"
in the picturesque and profound words of General Burbaki.

The soldier escapes from his officer, we say. Yes, he escapes! But is
it not evident that he escapes because up to this moment nobody has
bothered about his character, his temperament, the impressionable and
exciteable nature of man? In prescribed methods of fighting he has
always been held to impossibilities. The same thing is done to-day.
To-morrow, as yesterday, he will escape.

There is of course a time when all the soldiers escape, either
forward, or to the rear. But the organization, the combat methods
should have no other object than to delay as long as possible this
crisis. Yet they hasten it.

All our officers fear, quite justifiably from their experience, that
the soldier will too rapidly use his cartridges in the face of the
enemy. This serious matter is certainly worthy of attention. How to
stop this useless and dangerous waste of ammunition is the question.
Our soldiers show little coolness. Once in danger they fire, fire to
calm themselves, to pass the time; they cannot be stopped.

There are some people you cannot embarrass. With the best faith in the
world they say, "What is this? You are troubled about stopping the
fire of your soldiers? That is not difficult. You find that they show
little coolness, and shoot despite their officers, in spite even of
themselves? All right, require of them and their officers methods of
fire that demand extremes of coolness, calm and assurance, even in
maneuver. They cannot give a little? Ask a lot and you will get it.
There you have a combat method nobody has ever heard of, simple,
beautiful, and terrible."

This is indeed a fine theory. It would make the wily Frederick who
surely did not believe in these maneuvers, laugh until he cried. [50]

This is to escape from a difficulty by a means always recognized as
impossible, and more impossible than ever to-day.

Fearing that the soldier will escape from command, can not better
means be found to hold him than to require of him and his officer,
impracticable fire? This, ordered and not executed by the soldiers,
and even by the officers, is an attack on the discipline of the unit.
"Never order the impossible," says discipline, "for the impossible
becomes then a disobedience."

How many requisites there are to make fire at command possible,
conditions among the soldiers, among their officers. Perfect these
conditions, they say. All right, perfect their training, their
discipline, etc.; but to obtain fire at command it is necessary to
perfect their nerves, their physical force, their moral force, to make
bronze images of them, to do away with excitement, with the trembling
of the flesh. Can any one do this?

Frederick's soldiers were brought, by blows of the baton, to a
terrible state of discipline. Yet their fire was fire at will.
Discipline had reached its limits.

Man in battle, let us repeat again, is a being to whom the instinct of
self-preservation at times dominates everything else. Discipline,
whose purpose is to dominate this instinct by a feeling of greater
terror, can not wholly achieve it. Discipline goes so far and no
farther.

We cannot deny the existence of extraordinary instances when
discipline and devotion have raised man above himself. But these
examples are extraordinary, rare. They are admired as exceptions, and
the exception proves the rule.

As to perfection, consider the Spartans. If man was ever perfected for
war it was he; and yet he has been beaten, and fled.

In spite of training, moral and physical force has limits. The
Spartans, who should have stayed to the last man on the battle field,
fled.

The British with their phlegmatic coolness and their terrible rolling
fire, the Russians, with that inertia that is called their tenacity,
have given way before attack. The German has given way, he who on
account of his subordination and stability has been called excellent
war material.

Again an objection is raised. Perhaps with recruits the method may be
impracticable. But with veterans--But with whom is war commenced?
Methods are devised precisely for young and inexperienced troops.

They ask, also, if the Prussians used this method of fire successfully
in the last war, why should not we do as well? Supposing that the
Prussians actually did use it, and this is far from being proved, it
does not follow that it is practicable for us. This mania for
borrowing German tactics is not new, although it has always been
properly protested against. Marshal Luchner said, "No matter how much
they torment their men, fortunately they will never make them
Prussians." Later de Gouvion-Saint-Cyr said, "The men are drilled in
various exercises believed necessary to fit them for war, but there is
no question of adopting exercises to suit the French military genius,
the French character and temperament. It has not been thought
necessary to take this into account; it has been easier to borrow
German methods."

To follow preconceived tactics is more the part of the phlegmatic
German than it is ours. The Germans obey well enough, but the point is
that they try to follow tactics which are contrary to nature. The
Frenchman cannot. More spontaneous, more exciteable and
impressionable, less calm and obedient, he has in our last wars
promptly and completely violated both the letter and the spirit of the
regulations. "The German," said a Prussian officer, "has sentiments of
duty and obedience. He submits to severe discipline. He is full of
devotion, although not animated by a lively mind. Easy by nature,
rather heavy than active, intellectually calm, reflective, without
dash or divine fire, wishing but not mad to conquer, obeying calmly
and conscientiously, but mechanically and without enthusiasm, fighting
with a resigned valor, with heroism, he may let himself be sacrificed
uselessly, but he sells his life dearly. Without warlike tendencies,
not bellicose, unambitious, he is yet excellent war material on
account of his subordination and stability. What must be inculcated in
him is a will of his own, a personal impulse to send him forward."
According to this unflattering portrait, which we believe a little
extreme, even if by a compatriot, it is possible that the Germans can
be handled in tactics impossible with French. However, did they
actually use these tactics? Remember the urgent warning of Blücher to
his brigade commanders, not to let bayonet attacks break down into
fusillades. Note the article in the present Prussian firing
regulations, which prescribes trial shots before each fire delivered,
"so as to dissipate the kind of excitement that possesses the soldier
when his drill has been interrupted for some time."

In conclusion, if fire at command was impossible with the ancient
rifle, it is more so to-day, for the simple reason that trembling
increases as the destructive power increases. Under Turenne, lines
held longer than to-day, because the musket was in use and the battle
developed more slowly. To-day when every one has the rapid fire rifle,
are things easier? Alas no! Relations between weapons and the man are
the same. You give me a musket, I fire at sixty paces, a rifle, at two
hundred; a chessepot, at four hundred. But I have perhaps less
coolness and steadiness than at the old sixty paces, for with the
rapidity of fire the new weapon is more terrible at four hundred
paces, for me as well as for the enemy, than was the musket at sixty
paces. And is there even more fire accuracy? No. Rifles were used
before the French revolution, and yet this perfectly well known weapon
was very rarely seen in war, and its efficacy, as shown in those rare
cases, was unsatisfactory. Accurate fire with it at combat distances
of from two hundred to four hundred meters was illusory, and it was
abandoned in favor of the old rifle. Did the foot chasseurs know fire
at command? Picked troops, dependable, did they use it? Yet it would
have been a fine method of employing their weapons. To-day we have
weapons that are accurate at six hundred to seven hundred meters. Does
that mean that accurate fire at seven hundred meters is possible? No.
If your enemy is armed as we are, fire at seven hundred meters will
show the same results that have been shown for four hundred meters.
The same losses will be suffered, and the coolness shown will be the
same--that is, it will be absent. If one fire three times as fast,
three times as many men will fall, and it will be three times as
difficult to preserve coolness. Just as formerly it was impossible to
execute fire at command, so it is to-day. Formerly no sight-setting
was possible; it is no better to-day.

But if this fire is impossible, why attempt it? Let us remain always
in the realm of the possible or we shall make sad mistakes. "In our
art," said General Daine, "theorists abound; practical men are very
rare. Also when the moment of action arrives, principles are often
found to be confused, application impossible, and the most erudite
officers remain inactive, unable to use the scientific treasures that
they have amassed."

Let us then, practical men, seek for possible methods. Let us gather
carefully the lessons of their experience, remembering Bacon's saying,
"Experience excels science."



Appendix II

HISTORICAL DOCUMENTS


1. Cavalry

An Extract from Xenophon.

"The unexpectedness of an event accentuates it, be it pleasant or
terrible. This is nowhere seen better than in war, where surprise
terrorizes even the strongest.

"When two armies are in touch or merely separated by the field of
battle, there are first, on the part of the cavalry, skirmishes,
thrusts, wheels to stop or pursue the enemy, after which usually each
goes cautiously and does not put forth its greatest effort until the
critical part of the conflict. Or, having commenced as usual, the
opposite is done and one moves swiftly, after the wheel, either to
flee or to pursue. This is the method by which one can, with the least
possible risk, most harm the enemy, charging at top speed when
supported, or fleeing at the same speed to escape the enemy. If it is
possible in these skirmishes to leave behind, formed in column and
unobserved four or five of the bravest and best mounted men in each
troop they may be very well employed to fall on the enemy at the
moment of the wheel."


2. Marius Against the Cimbrians

Extract from Plutarch's "Life of Marius."

"Boiorix, king of the Cimbrians, at the head of a small troop of
cavalry, approached Marius' camp and challenged him to fix a day and
place to decide who would rule the country. Marius answered that
Romans did not ask their enemies when to fight, but that he was
willing to satisfy the Cimbrians. They agreed then to give battle in
three days on the plain of Verceil, a convenient place for the Romans
to deploy their cavalry and for the barbarians to extend their large
army. The two opponents on the day set were in battle formation.
Catulus had twenty thousand three hundred men. Marius had thirty-two
thousand, placed on the wings and consequently on either side of those
of Catulus, in the center. So writes Sylla, who was there. They say
that Marius gave this disposition to the two parts of his army because
he hoped to fall with his two wings on the barbarian phalanxes and
wished the victory to come only to his command, without Catulus taking
any part or even meeting with the enemy. Indeed, as the front of
battle was very broad, the wings were separated from the center, which
was broken through. They add that Catulus reported this disposition in
the explanation that he had to make and complained bitterly of Marius'
bad faith. The Cimbrian infantry came out of its positions in good
order and in battle array formed a solid phalanx as broad as it was
wide, thirty stades or about eighteen thousand feet. Their fifteen
thousand horsemen were magnificently equipped. Their helmets were
crowned by the gaping mouths of savage beasts, above which were high
plumes which looked like wings. This accentuated their height. They
were protected by iron cuirasses and had shields of an astonishing
whiteness. Each had two javelins to throw from a distance, and in
close fighting they used a long heavy sword.

"In this battle the cavalry did not attack the Romans in front, but,
turning to the right they gradually extended with the idea of
enclosing the Romans before their infantry and themselves. The Roman
generals instantly perceived the ruse. But they were not able to
restrain their men, one of whom, shouting that the enemy was flying,
led all the others to pursue. Meanwhile the barbarian infantry
advanced like the waves of a great sea.

"Marius washed his hands, raised them to heaven, and vowed to offer a
hecatomb to the gods. Catulus for his part, also raised his hands to
heaven and promised to consecrate the fortune of the day. Marius also
made a sacrifice, and, when the priest showed him the victim's
entrails, cried, 'Victory is mine.' But, as the two armies were set in
motion, something happened, which, according to Sylla, seemed divine
vengeance on Marius. The movements of such a prodigious multitude
raised such a cloud of dust that the two armies could not see each
other. Marius, who had advanced first with his troops to fall on the
enemy's formation, missed it in the dust, and having passed beyond it,
wandered for a long time in the plain. Meanwhile fortune turned the
barbarians toward Catulus who had to meet their whole attack with his
soldiers, among whom was Sylla. The heat of the day and the burning
rays of the sun, which was in the eyes of the Cimbrians, helped the
Romans. The barbarians, reared in cold wooded places, hardened to
extreme cold, could not stand the heat. Sweating, panting, they shaded
their faces from the sun with their shields. The battle occurred after
the summer solstice, three days before the new moon of the month of
August, then called Sextilis. The cloud of dust sustained the Romans'
courage by concealing the number of the enemy. Each battalion
advancing against the enemy in front of them were engaged, before the
sight of such a great horde of barbarians could shake them.
Furthermore, hardship and hard work had so toughened them that in
spite of the heat and impetuousness with which they attacked, no Roman
was seen to sweat or pant. This, it is said, is testified to by
Catulus himself in eulogizing the conduct of his troops.

"Most of the enemy, above all the bravest, were cut to pieces, for, to
keep the front ranks from breaking, they were tied together by long
chains attached to their belts. The victors pursued the fugitives to
their entrenched camp.

"The Romans took more than sixty thousand Cimbrians prisoners, and
killed twice as many."


3. The Battle of the Alma

Extract from the correspondence of Colonel Ardant du Picq. A letter
sent from Huy, February 9, 1869, by Captain de V----, a company
officer in the attack division.

"My company, with the 3rd, commanded by Captain D---- was designated to
cover the battalion.

"At eight or nine hundred meters from the Alma, we saw a sort of wall,
crowned with white, whose use we could not understand. Then, at not
more than three hundred meters, this wall delivered against us a
lively battalion fire and deployed at the run. It was a Russian
battalion whose uniform, partridge-gray or chestnut-gray color, with
white helmet, had, with the help of a bright sun, produced the
illusion. This, parenthetically, showed me that this color is
certainly the most sensible, as it can cause such errors. [51] We replied
actively, but there was effect on neither side because the men fired
too fast and too high.... The advance was then taken up, and I don't
know from whom the order can have come.... We went on the run, crossing
the river easily enough, and while we were assembling to scramble up
the hill we saw the rest of the battalion attacking, without order,
companies mixed up, crying, 'Forward,' singing, etc. We did the same,
again took up the attack, and were lucky enough to reach the summit of
the plateau first. The Russians, astounded, massed in a square. Why? I
suppose that, turned on the left, attacked in the center, they thought
themselves surrounded, and took this strange formation. At this moment
a most inopportune bugle call was sounded by order of Major
De M---- commanding temporarily a battalion of foot chasseurs. This
officer had perceived the Russian cavalry in motion and believed that
its object was to charge us, while, on the contrary it was maneuvering
to escape the shells fired into it while in squadron formation by the
Megere, a vessel of the fleet. This order given by bugle signal was
executed as rapidly as had been the attack, such is the instinct of
self-preservation which urges man to flee danger, above all when ordered
to flee. Happily a level-headed officer, Captain Daguerre, seeing the
gross mistake, commanded 'Forward' in a stentorian tone. This halted the
retreat and caused us again to take up the attack. The attack made us
masters of the telegraph-line, and the battle was won. At this second
charge the Russians gave, turned, and hardly any of them were wounded
with the bayonet. So then a major commanding a battalion, without
orders, sounds a bugle call and endangers success. A simple Captain
commands 'Forward,' and decides the victory. This is the history of
yesterday, which may be useful tomorrow."

It appears from this that, apart from the able conception of the
commander-in-chief, the detail of execution was abominable, and that
to base on successes new rules of battle would lead to lamentable
errors. Let us sum up:

First: A private chasseur d'Afrique gave the order to attack;

Second: The troops went to the attack mixed up with each other. We
needed nearly an hour merely to reform the brigade. This one called,
that one congratulated himself, the superior officers cried out, etc.,
etc.; there was confusion that would have meant disaster if the
cavalry charge which was believed to threaten us, had been executed.
Disorder broke out in the companies at the first shot. Once engaged,
commanders of organizations no longer had them in hand, and they
intermingled, so that it was not easy to locate oneself;

Third: There was no silence in ranks. Officers, non-commissioned
officers and soldiers commanded, shouted, etc.; the bugles sounded the
commands they heard coming from nobody knew where;

Fourth: There was no maneuvering from the first shot to the last. I do
not remember being among my own men; it was only at the end that we
found each other. Zouaves, chasseurs, soldiers of the 20th line formed
an attack group--that was all. About four o'clock there was a first
roll call. About a third of the battalion was missing at nine at night
there was a second roll call. Only about fifty men were missing,
thirty of whom were wounded. Where the rest were I do not know.

Fifth: To lighten the men, packs had been left on the plain at the
moment fire opened, and as the operation had not been worked out in
advance, no measures were taken to guard them. In the evening most of
the men found their packs incomplete, lacking all the little
indispensables that one cannot get in the position in which we were.

It is evidently a vital necessity to restrain the individual
initiative of subordinates and leave command to the chiefs, and above
all to watch the training of the soldiers who are always ready, as
they approach, to run on the enemy with the bayonet. I have always
noted that if a body which is charged does not hold firm, it breaks
and takes flight, but that if it holds well, the charging body halts
some paces away before it strikes. I shall tell you something notable
that I saw at Castel-Fidardo. They talk a lot of the bayonet. For my
part I only saw it used once, in the night, in a trench. Also it is
noted that in the hospital, practically all the wounds treated were
from fire, rarely from the bayonet.


4. The Battle of the Alma

Extract from the correspondence of Colonel A. du Picq. Letters dated
in November, 1868, and February, 1869, sent from Rennes by Captain
P---- of the 17th battalion of foot chasseurs, with remarks by the
colonel and responses of Captain P----.

First letter from Captain P----

"... It is there that I had time to admire the coolness of my brave
Captain Daguerre, advancing on a mare under the enemy's eyes, and
observing imperturbable, like a tourist, all the movements of our
opponents.

"I will always pay homage to his calm and collected bravery...."

Remarks by the colonel.

"Did not Captain Daguerre change the bugle call 'Retreat,' ordered
by ---- to the bugle call 'Forward?'"

Answer of Captain P----

"In fact, when protected in the wood by pieces of wall we were firing
on the Russians, we heard behind us the bugle sounding 'Retreat' at
the order of ----. At this moment my captain, indignant, ordered
'Forward' sounded to reestablish confidence which had been shaken by
the distraction or by the inadvertance of ----."


5. The Battle of Inkermann

Extract from the correspondence of Colonel Ardant du Picq.

First: Letter sent from Lyon, March 21, 1869, by Major de G----, 17th
Line Regiment.

"... The 1st Battalion of the 7th Light Regiment had hardly arrived
close to the telegraph when it received a new order to rush to the
help of the English army, which, too weak to hold such a large army,
had been broken in the center of its line and driven back on its
camps.

"The 1st Battalion of the 7th Light Regiment, Major Vaissier, had the
honor to arrive first in the presence of the Russians, after moving
three kilometers on the run. Received by the enthusiastic cheers of
the English, it formed for battle, then carried away by burning cries
of 'Forward, with the bayonet' from its brave major it threw itself
headlong, on the Russian columns, which broke.

"For two hours the 1st Battalion of the 7th Light Regiment, a
battalion of the 6th Line Regiment, four companies of the 3rd
Battalion of foot chasseurs, five companies of Algerian chasseurs held
the head of the Russian army which continued to debouch in massed
columns from the ravine and plateau of Inkermann.

"Three times the battalion of the 7th Light Regiment was obliged to
fall back some paces to rally. Three times it charged with the
bayonet, with the same ardor and success.

"At four in the afternoon the Russians were in rout, and were pursued
into the valley of Inkermann.

"On this memorable day all the officers, non-commissioned officers and
soldiers of the 7th Light Regiment performed their duty nobly,
rivalling each other in bravery and self-sacrifice."

Second: Notes on Inkermann, which Colonel A. du Picq indicates come
from the letters of Captain B---- (these letters are missing).

"In what formation were the Russians? In column, of which the head
fired, and whose platoons tried to get from behind the mead to enter
into action?

"When Major Vaissier advanced was he followed by every one? At what
distance? In what formation were the attackers? in disordered masses?
in one rank? in two? in mass? Did the Russians immediately turn tail,
receiving shots and the bayonet in the back? did they fall back on the
mass which itself was coming up? What was the duration of this attack
against a mass, whose depth prevented its falling back?

"Did we receive bayonet wounds?

"Did we fall back before the active reaction of the mass or merely
because, after the first shock, the isolated soldiers fell back to
find companions and with them a new confidence?

"Was the second charge made like the first one? Was the 6th Line
Regiment engaged as the first support of the 7th Light Regiment? How
were the Zouaves engaged?"


6. The Battle of Magenta

Extract from the correspondence of Colonel Ardant du Picq. Letters
from Captain C----, dated August 23, 1868.

"At Magenta I was in Espinasse's division, of Marshal MacMahon's
corps. This division was on the extreme left of the troops that had
passed the Ticino at Turbigo and was moving on Magenta by the left
bank. Close to the village a fusillade at close range apprised us that
the enemy was before us. The country, covered with trees, hedges, and
vines, had hidden them.

"Our 1st Battalion and the 2nd Foreign Regiment drove the Austrians
into Magenta.

"Meanwhile the 2nd and 3rd Battalions of Zouaves, with which I was,
remained in reserve, arms stacked, under control of the division
commander. Apparently quite an interval had been left between
Espinasse's division and la Motterouge's, the 1st of the corps, and,
at the moment of engagement, at least an Austrian brigade had entered
the gap, and had taken in flank and rear the elements of our division
engaged before Magenta. Happily the wooded country concealed the
situation or I doubt whether our troops engaged would have held on as
they did. At any rate the two reserve battalions had not moved. The
fusillade extended to our right and left as if to surround us; bullets
already came from our right flank. The General had put five guns in
front of us, to fire on the village, and at the same time I received
the order to move my section to the right, to drive off the invisible
enemy who was firing on us. I remember that I had quit the column with
my section when I saw a frightened artillery captain run toward us,
crying 'General, General, we are losing a piece!' The general
answered, 'Come! Zouaves, packs off.' At these words, the two
battalions leaped forward like a flock of sheep, dropping packs
everywhere. The Austrians were not seen at first. It was only after
advancing for an instant that they were seen. They were already
dragging off the piece that they had taken. At the sight of them our
men gave a yell and fell on them. Surprise and terror so possessed the
Austrians, who did not know that we were so near, that they ran
without using their arms. The piece was retaken; the regimental
standard was captured by a man in my company. About two hundred
prisoners were taken, and the Austrian regiment--Hartmann's 9th
Infantry--was dispersed like sheep in flight, five battalions of them.
I believe that had the country not been thick the result might have
been different. The incident lasted perhaps ten minutes.

"The two battalions took up their first position. They had had no
losses, and their morale was in the clouds. After about an hour
General Espinasse put himself at the head of the two battalions and
marched us on the village. We were in column of platoons with section
intervals. The advance was made by echelon, the 2nd Battalion in
front, the 3rd a little in rear, and a company in front deployed as
skirmishers.

"At one hundred and fifty paces from the Austrians, wavering was
evident in their lines; the first ranks threw themselves back on those
in rear. At that instant the general ordered again, 'Come! Packs off.
At the double!' Everybody ran forward, shedding his pack where he was.

"The Austrians did not wait for us. We entered the village mixed up
with them. The fighting in houses lasted quite a while. Most of the
Austrians retired. Those who remained in the houses had to surrender.
I found myself, with some fifty officers and men, in a big house from
which we took four hundred men and five officers, Colonel Hauser for
one.

"My opinion is that we were very lucky at Magenta. The thick country
in which we fought, favored us in hiding our inferior number from the
Austrians. I do not believe we would have succeeded so well in open
country. In the gun episode the Austrians were surprised, stunned.
Those whom we took kept their arms in their hands, without either
abandoning them or using them. It was a typical Zouave attack, which,
when it succeeds, has astonishing results; but if one is not lucky it
sometimes costs dearly. Note the 3rd Zouaves at Palestro, the 1st
Zouaves at Marignano. General Espinasse's advance on the village, at
the head of two battalions, was the finest and most imposing sight I
have ever seen. Apart from that advance, the fighting was always by
skirmishers and in large groups."


7. The Battle of Solferino

Extract from the correspondence of Colonel Ardant du Picq. Letters
from Captain C----.

"The 55th infantry was part of the 3rd division of the 4th corps.

"Coming out of Medole, the regiment was halted on the right of the
road and formed, as each company arrived, in close column. Fascines
were made.

"An aide-de-camp came up and gave an order to the Colonel.

"The regiment was then put on the road, marched some yards and formed
in battalion masses on the right of the line of battle. This movement
was executed very regularly although bullets commenced to find us.
Arms were rested, and we stayed there, exposed to fire, without doing
anything, not even sending out a skirmisher. For that matter, during
the whole campaign, it seemed to me that the skirmisher school might
never have existed.

"Then up came a Major of Engineers, from General Niel, to get a
battalion from the regiment. The 3rd battalion being on the left
received the order to march. The major commanding ordered 'by the left
flank,' and we marched by the flank, in close column, in the face of
the enemy, up to Casa-Nova Farm, I believe, where General Niel was.

"The battalion halted a moment, faced to the front, and closed a
little.

"'Stay here,' said General Niel; 'you are my only reserve!'

"Then the general, glancing in front of the farm, said to the major,
after one or two minutes, 'Major, fix bayonets, sound the charge, and
forward!'

"This last movement was still properly executed at the start, and for
about one hundred yards of advance.

"Shrapnel annoyed the battalion, and the men shouldered arms to march
better.

"At about one hundred yards from the farm, the cry 'Packs down,' came
from I do not know where. The cry was instantly repeated in the
battalion. Packs were thrown down, anywhere, and with wild yells the
advance was renewed, in the wildest disorder.

"From that moment, and for the rest of the day, the 3rd Battalion as a
unit disappeared.

"Toward the end of the day, after an attempt had been made to get the
regiment together, and at the end of half an hour of backing and
filling, there was a roll-call.

"The third company of grenadiers had on starting off in the morning
one hundred and thirty-two to one hundred and thirty-five present. At
this first roll-call, forty-seven answered, a number I can swear to,
but many of the men were still hunting packs and rations. The next day
at reveille roll-call, ninety-three or four answered. Many came back
in the night.

"This was the strength for many days I still remember, for I was
charged with company supply from June 25th.

"As additional bit of information--it was generally known a few days
later that at least twenty men of the 4th company of grenadiers were
never on the field of battle. Wounded of the company, returned for
transport to Medole, said later that they had seen some twenty of the
company together close to Medole, lying in the grass while their
comrades fought. They even gave some names, but could not name them
all. The company had only been formed for the war on April 19th, and
had received that same day forty-nine new grenadiers and twenty-nine
at Milan, which made seventy-eight recruits in two months. None of
these men were tried or punished. Their comrades rode them hard, that
was all."


8. Mentana

Extract from the correspondence of Colonel Ardant du Picq. Letters
from Captain C----, dated August 23, 1868.

"November 3, at two in the morning, we took up arms to go to
Monte-Rotondo. We did not yet know that we would meet the Garibaldians
at Mentana.

"The Papal army had about three thousand men, we about two thousand
five hundred. At one o'clock the Papal forces met their enemies. The
Zouaves attacked vigorously, but the first engagements were without
great losses on either side. There is nothing particular in this first
episode. The usual thing happened, a force advances and is not halted
by the fire of its adversary who ends by showing his heels. The papal
Zouaves are marked by no ordinary spirit. In comparing them with the
soldiers of the Antibes legion, one is forced to the conclusion that
the man who fights for an idea fights better than one who fights for
money. At each advance of the papal forces, we advanced also. We were
not greatly concerned about the fight, we hardly thought that we would
have to participate, not dreaming that we could be held by the
volunteers. However, that did not happen.

"It was about three o'clock. At that time three companies of the
battalion were employed in protecting the artillery--three or four
pieces placed about the battle-field. The head of the French column
was then formed by the last three companies of the battalion, one of
the 1st Line Regiment; the other regiments were immediately behind.
Colonel Fremont of the 1st Line Regiment, after having studied the
battle-field, took two chasseur companies, followed by a battalion of
his regiment and bore to the right to turn the village.

"Meanwhile the 1st Line Regiment moved further to the right in the
direction of Monte-Rotondo, against which at two different times it
opened a fire at will which seemed a veritable hurricane. Due to the
distance or to the terrain the material result of the fire seemed to
be negligible. The moral result must have been considerable, it
precipitated a flood of fugitives on the road from Mentana to
Monte-Rotondo, dominated by our sharpshooters, who opened on the
fugitives a fire more deadly than that of the chassepots. We stayed in
the same position until night, when we retired to a position near
Mentana, where we bivouacked.

"My company was one of the two chasseur companies which attacked on
the right with the 1st Line Regiment. My company had ninety-eight
rifles (we had not yet received the chassepots). It forced the
volunteers from solidly held positions where they left a gun and a
considerable number of rifles. In addition, it put nearly seventy men
out of action, judging by those who remained on the field. It had one
man slightly wounded, a belt and a carbine broken by bullets.

"There remained with the general, after our movement to the right,
three companies of chasseurs, a battalion of the 29th, and three of
the 59th. I do not include many elements of the Papal army which had
not been engaged. Some of my comrades told me of having been engaged
with a chasseur company of the 59th in a sunken road, whose sides had
not been occupied; the general was with this column. Having arrived
close to the village, some shots either from the houses or from enemy
sharpshooters, who might easily have gotten on the undefended flanks,
provoked a terrible fusillade in the column. In spite of the orders
and efforts of the officers, everybody fired, at the risk of killing
each other, and this probably happened. It was only when some men, led
by officers, were able to climb the sides of the road that this firing
ceased. I do not think that this was a well understood use of new
arms.

"The fusillade of the 1st Line Regiment against Monte-Rotondo was not
very effective, I believe negligible. I do not refer to the moral
result, which was great.

"The Garibaldians were numerous about Monte-Rotondo. But the terrain
like all that around Italian villages was covered with trees, hedges,
etc. Under these conditions, I believe that the fire of sharpshooters
would have been more effective than volleys, where the men estimate
distances badly and do not aim."



NOTES


[Footnote 1: General Daumas (Manners and Customs of Algeria). Nocturnal
Surprise and Extermination of a Camp.]


[Footnote 2: Among the Romans, mechanics and morale are so admirably united,
that the one always comes to the aid of the other and never injures it.]


[Footnote 3: The Romans did not make light of the influence of a poet like
Tyrtaeus. They did not despise any effective means. But they knew the
value of each.]


[Footnote 4: Also their common sense led them to recognize immediately and
appropriate arms better than their own.]


[Footnote 5: This is an excuse. The maniple was of perfect nobility and, without
the least difficulty, could face in any direction.]


[Footnote 6: This was an enveloping attack of an army and not of men or groups.
The Roman army formed a wedge and was attacked at the point and sides
of the wedge; there was not a separate flank attack. That very day the
maniple presented more depth than front.]


[Footnote 7: They had been sent to attack Hannibal's camp; they were repulsed
and taken prisoner in their own camp after the battle.]


[Footnote 8: This extract is taken from the translation of Dom Thuillier. Livy
does not state the precise number of Roman combatants. He says nothing
had been neglected in order to render the Roman army the strongest
possible, and from what he was told by some it numbered eighty-seven
thousand two hundred men. That is the figure of Polybius. His account
has killed, forty-five thousand; taken or escaped after the action,
nineteen thousand. Total sixty-four thousand. What can have become of
the twenty-three thousand remaining?]


[Footnote 9: The Numidian horsemen were a light irregular cavalry, excellent for
skirmishing, harassing, terrifying, by their extraordinary shouts and
their unbridled gallop. They were not able to hold out against a regular
disciplined cavalry provided with bits and substantial arms. They were
but a swarm of flies that always harasses and kills at the least
mistake; elusive and perfect for a long pursuit and the massacre of
the vanquished to whom the Numidians gave neither rest nor truce. They
were like Arab cavalry, badly armed for the combat, but sufficiently
armed for butchering, as results show. The Arabian knife, the Kabyle
knife, the Indian knife of our days, which is the favorite of the
barbarian or savage, must play its part.]


[Footnote 10: They formed the third Roman line according to the order of battle
of the Legion. The contraction of the first line into a point would
naturally hem them in.]


[Footnote 11: Brought back by Hannibal who had reserved to himself the command
of the center.]


[Footnote 12: The triarians, the third Roman line.]


[Footnote 13: What effect this might have, was shown in the battle of Alisia,
where Caesar's men, forewarned by him, were nevertheless troubled by
war-whoops behind them. The din of battle in rear has always demoralized
troops.]


[Footnote 14: His cavalry consisted of seven thousand horse, of which five
hundred were Gauls or Germans, the best horsemen of that time, nine
hundred Galicians, five hundred Thracians, and Thessalians, Macedonians
and Italians in various numbers.]


[Footnote 15: Caesar's legions in battle order were in three lines: four cohorts
in the first line, two in the second, and three in the third. In this
way the cohorts of a legion were, in battle, always supported by cohorts
of the same legion.]


[Footnote 16: Caesar stated that in order to make up the numerical inferiority of
his cavalry, he had chosen four hundred of the most alert young men,
from among those marching ahead of the standards, and by daily exercise
had them accustomed to fighting between his horsemen. He had in this
way obtained such results that his thousand riders dared, in open field,
to cope with Pompey's seven thousand cavalry without becoming frightened
at their number.]


[Footnote 17: Any one who wishes to read in extenso is referred to the fight
of the ten thousand against Pharnabazus in Bithynia, Xenophon, par. 34,
page 569, Lisken & Sauvan edition.--In Polybius, the battle of the
Tecinus, Chapt. XIII, of Book III.--In Caesar or those who followed
him the battles against Scipio, Labienus, and Afranius, the Getae and
the Numidians, par. 61, page 282, and par. 69, 70, 71 and 72, pp. 283,
285, and 286, in the African war, Lisken & Sauvan edition.]


[Footnote 18: In ancient combat, there was almost only, dead or lightly wounded.
In action, a severe wound or one that incapacitated a man was
immediately followed by the finishing stroke.]


[Footnote 19: Hand-to-hand, sword-to-sword, serious fighting at short distances,
was rare then. Likewise in the duels of our day blades are rarely
crossed in actual practice.]


[Footnote 20: To-day, it is the riflemen who do nearly all the work of
destruction.]


[Footnote 21: Considering Caesar's narrative what becomes of the mathematical
theory of masses, which is still discussed? If that theory had the
least use, how could Marius ever have held out against the tide of the
armies of the Cimbri and Teutons? In the battle of Pharsalus, the advice
given by Triarius to Pompey's army, a counsel which was followed and
which was from a man of experience, who had seen things close at hand,
shows that the shock, the physical impulse of the mass was a by-word.
They knew what to think of it.]


[Footnote 22: The individual advance, in modern battle, in the midst of blind
projectiles that do not choose, is much less dangerous than in ancient
times, because it seldom goes up to the enemy.

At Pharsalus, the volunteer Crastinius, an old centurion, moved ahead
with about a hundred men, saying to Caesar: "I am going to act,
general, in such a way that, living or dead, to-day you may have cause
to be proud of me."

Caesar, to whom these examples of blind devotion to his person were
not displeasing, and whose troops had shown him that they were too
mature, too experienced, to fear the contagion of this example, let
Crastinius and his companions go out to be killed.

Such blind courage influences the action of the mass that follows.
Probably for that reason, Caesar permitted it. But against reliable
troops, as the example of Crastinius proves, to move ahead in this
way, against the enemy, is to go to certain death.]


[Footnote 23: The men of the maniple, of the Roman company, mutually gave
their word never to leave ranks, except to pick up an arrow, to save a
comrade (a Roman citizen), or to kill an enemy. (Livy).]


[Footnote 24: A small body of troops falling into a trap might present a sort
of mêlée, for a second, the time necessary for its slaughter. In a
rout it might be possible at some moment of the butchery to have
conflict, a struggle of some men with courage, who want to sell
their lives dearly. But this is not a real mêlée. Men are hemmed in,
overwhelmed, but not thrown into confusion.]


[Footnote 25: The Greek phalanx.]


[Footnote 26: The Romans lost no one as their companies entered the openings
in the phalanx.]


[Footnote 27: The Roman velites, light-armed soldiers, of the primitive legion
before Marius, were required to stand for an instant in the intervals
of the maniples, while awaiting the onset. They maintained, but only
for an instant, the continuity of support.]


[Footnote 28: A result forced by the improvement of war appliances.]


[Footnote 29: In troops without cohesion, this movement begins at fifty leagues
from the enemy. Numbers enter the hospitals without any other complaint
than the lack of morale, which very quickly becomes a real disease. A
Draconian discipline no longer exists; cohesion alone can replace it.]


[Footnote 30: It is a troublesome matter to attack men who shoot six to eight
shots a minute, no matter how badly aimed. Will he have the last word
then, who has the last cartridge, who knows best how to make the enemy
use his cartridges without using his own?

The reasoning is always the same. With arrows: Let us use up their
arrows. With the club: Let us break their clubs. But how? That is
always the question. In matters of war, above all, precept is easy;
accomplishment is difficult.]


[Footnote 31: The more one imagines he is isolated, the more has he need of
morale.]


[Footnote 32: Are not naval battles above all the battles of captains? All
captains endeavor to promote a feeling of solidarity which will cause
them all to fight unitedly on the day of action. Trafalgar--Lissa.

In 1588, the Duke of Medina Sidonia, preparing for a naval engagement,
sent three commanders on light vessels to the advance-guard and three
to the rearguard, with executioners, and ordered them to have every
captain hanged who abandoned the post that had been assigned to him
for the battle.

In 1702, the English Admiral Benbow, a courageous man, was left almost
alone by his captains during three days of fighting. With an amputated
leg and arm, before dying, he had four brought to trial. One was
acquitted, three were hanged; and from that instant dates the
inflexible English severity towards commanders of fleets and vessels,
a severity necessary in order to force them to fight effectively.

Our commanders of battalions, our captains, our men, once under fire,
are more at sea than these commanders of vessels.]


[Footnote 33: The effect of surprise would certainly not last long to-day.
However, to-day wars are quickly decided.]


[Footnote 34: See Appendix VI. (Historical documents). (Editor's note).]


[Footnote 35: See Appendix VI. (Historical documents). (Editor's note).]


[Footnote 36: See Appendix VI. (Historical documents). (Editor's note).]


[Footnote 37: See Appendix VI. (Historical documents). (Editor's note).]


[Footnote 38: See Appendix VI. (Historical documents). (Editor's note).]


[Footnote 39: It is true that such measures are recommended in camps of
instruction and in publications. But in maneuvers they are neglected
in the mania for alignment, and in that other mad desire of generals
to mix in details which do not concern them.]


[Footnote 40: See Appendix VI. (Historical documents.) (Editor's note.)]


[Footnote 41: See Appendix VI. (Historical documents.) (Editor's note.)]


[Footnote 42: See Appendix II. (Historical documents.) (Editor's note.)]


[Footnote 43: A propos of gaps: At the battle of Sempach thirteen hundred badly
armed Swiss opposed three thousand Lorraine knights in phalanxes. The
attack of the Swiss in a formation was ineffective, and they were
threatened with envelopment. But Arnold von Winkelried created a gap;
the Swiss penetrated and the massacre followed.]


[Footnote 44: See Appendix II. (Historical documents.) (Editor's note.)]


[Footnote 45: See Appendix II. (Historical documents.) (Editor's note.)]


[Footnote 46: See Appendix II. (Historical documents.) (Editor's note.)]


[Footnote 47: It is hard to determine what method of fire, at command or at
will, was used. But what we find in the works of the best military
authorities, from Montecuculli to Marshal Saxe, is general opposition
to the replacement of the pike by the rifle. All predicted the
abandonment of the rifle for the pike, and the future always proved
them wrong. They ignored experience. They could not understand that
stronger than all logic is the instinct of man, who prefers long
range to close fighting, and who, having the rifle would not let it
go, but continually improved it.]


[Footnote 48: The danger arising from this kind of fire, led to proposals
to put the smallest men in the front rank, the tallest in the rear
rank.]


[Footnote 49: Nothing is more difficult than to estimate range; in nothing is
the eye more easily deceived. Practice and the use of instruments
cannot make a man infallible. At Sebastopol, for two months, a
distance of one thousand to twelve hundred meters could not be
determined by the rifle, due to inability to see the shots. For
three months it was impossible to measure by ranging shots, although
all ranges were followed through, the distance to a certain battery
which was only five hundred meters away, but higher and separated from
us by a ravine. One day, after three months, two shots at five hundred
meters were observed in the target. This distance was estimated by
everybody as over one thousand meters; it was only five hundred. The
village taken and the point of observation changed, the truth became
evident.]


[Footnote 50: His war instructions prove this. His best generals, Zieten,
Warnery, knew of such methods, saw nothing practicable in them and
guarded against them in war as indeed he did himself. But Europe
believed him, tried to imitate his maneuvers on the field of battle,
and aligned her troops to be beaten by him. This is what he was after.
He even deceived the Prussians. But they came back to sound methods
after 1808, in 1813 and afterwards.]


[Footnote 51: It is noted here that French uniforms are of an absurd color,
serving only to take the eye at a review. So the chasseurs, in black,
are seen much further than a rifleman of the line in his gray coat.
The red trousers are seen further than the gray--thus gray ought
to be the basic color of the infantry uniform, above all that of
skirmishers.

At night fall the Russians came up to our trenches without being seen
by any one, thanks to their partridge-gray coats.]





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