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Title: Buffon's Natural History. Volume IX (of 10) - Containing a Theory of the Earth, a General History of - Man, of the Brute Creation, and of Vegetables, Minerals, - &c. &c
Author: Buffon, Georges Louis Leclerc, comte de
Language: English
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Transcriber Note


Text emphasis is denoted as _Italic Text._



                           _Barr's Buffon._

                       Buffon's Natural History.

                              CONTAINING

                        A THEORY OF THE EARTH,
                               A GENERAL
                           _HISTORY OF MAN_,
                     OF THE BRUTE CREATION, AND OF
                         VEGETABLES, MINERALS,
                               _&c. &c._

                           FROM THE FRENCH.

                     WITH NOTES BY THE TRANSLATOR.

                            IN TEN VOLUMES.


                               VOL. IX.

                                London:
                      PRINTED FOR THE PROPRIETOR,
              AND SOLD BY H. D. SYMONDS, PATERNOSTER-ROW.

                                 1807.

                 T. Gillet, Crown-court, Fleet-street.



                               CONTENTS
                                  OF
                           THE NINTH VOLUME


                                                   _Page_
  _The Loris_                                         1
  _The Javelin Bat_                                   3
  _The Serval_                                        6
  _The Ocelot_                                        9
  _The Margay_                                       13
  _The Jackal and the Adil_                          17
  _The Isatis_                                       25
  _The Glutton_                                      29
  _The Stinkards_                                    35
  _The Pekan and the Vison_                          41
  _The Leming_                                       46
  _The Sea Otter_                                    51
  _The Canakian Otter_                               52
  _The Seal, Walrus, and the Manati_                 55
      _The Seal_                                     57
      _The Walrus, Morse, or Sea-Cow_                78
      _The Dugon_                                    89
      _The Manati_                                   92
  _The Nomenclature of Apes_                        107
  _The Orang-Outang, or the Pongo and the Jocko_    149
  _The Pithecos, or Pigmy_                          177
  _The Gibon, or Long-tailed Ape_                   185
  _The Magot, or Barbary Ape_                       188
  _The Papion, or Baboon, properly so called_       192
  _The Mandrill_                                    197
  _The Ouanderou, and the Lowando_                  199
  _The Maimon_                                      202
  _The Macaque, and the Egret_                      205
  _The Patas_                                       208
  _The Malbrouck, and the Bonnet Chinois_           210
  _The Mangabey_                                    216
  _The Mona_                                        218
  _The Callitrix, or Green Monkey_                  221
  _The Moustac_                                     224
  _The Talapoin_                                    225
  _The Douc_                                        227
  _The Sapajous and the Sagoins_                    231
  _The Ourine, and the Alouate_                     234
  _The Coati, and the Exquima_                      240
  _The Sajou_                                       247
  _The Sai_                                         249
  _The Siamiri_                                     251
  _The Saki_                                        252
  _The Tamarin_                                     254
  _The Ouistiti_                                    255
  _The Marikina_                                    258
  _The Pinch_                                       259
  _The Mico_                                        261
  _Account of some Animals not expressly treated
    of in this Work_                                264
  _The White Bear_                                  265
  _The Tartarian Cow_                               272
  _The Tolai_                                       275
  _The Zizel_                                       276
  _The Zemni_                                       277
  _The Pouch_                                       279
  _The Perouasca_                                   279
  _The Souslik_                                     280
  _The Golden-coloured Mole_                        282
  _The White Water-Rat_                             283
  _The Guinea-Hog_                                  284
  _The Wild Boar of Cape Verd_                      285
  _The Mexican Wolf_                                293
  _The Alco_                                        295
  _The Tayra, or Galeri_                            299
  _The Philander of Surinam_                        300
  _The Akouchi_                                     302
  _The Tucan_                                       304
  _The Field-Mouse of Brasil_                       305
  _The Aperea_                                      306
  _The Tapeti_                                      307
  _Supplement to the Quadrupeds_                    309
      _The Crab-eater_                              309
      _Anonymous Animal_                            312
      _Rat of Madagascar_                           314
  _Degeneration of Animals_                         315


_Directions for placing the Plates in the Ninth Volume._

  Page 1, Fig. 176, 177, 178, 179.
       9, Fig. 180, 181.
      29, Fig. 182, 183, 184.
      35, Fig. 185, 186, 187, 188.
      41, Fig. 189, 190, 191.
      57, Fig. 192, 193, 194.
     150, Fig. 195, 196.
     189, Fig. 197, 198.
     197, Fig. 199, 200.
     202, Fig. 201, 202, 203.
     208, Fig. 204, 205, 206, 207.
     221, Fig. 208, 209, 210.
     225, Fig. 211, 212, 215.
     247, Fig. 213, 214, 216.
     255, Fig. 217, 218, 219.



BUFFON'S

NATURAL HISTORY.



_OF CARNIVOROUS ANIMALS._



THE LORIS.


The Loris (_fig. 176._) is a small animal found in Ceylon, very
remarkable for the elegance of its figure, and for the singularity of
its conformation: it has, perhaps, of all animals, the longest body
in proportion to its bulk, having nine vertebræ in the loins, whereas
other quadrupeds have only five, six, or seven. The length of the body
is the natural effect of this structure, and it appears the longer
for having no tail; in other respects, it resembles the maki kind, as
well in the hands and feet as in the quality of the hair, the number
of teeth, and the sharpness of its muzzle. Independently of these
singularities, which separates this animal from the makis, he has
other particular attributes. His head is entirely round; his eyes are
excessively large, and very close to each other; his ears are large,
round, and, in their insides, have three auricles in the shape of small
shells; but what is still more singular, and perhaps unmatched in the
whole tribe of animals, is that the female discharges her urine through
the clitoris, which is perforated like the sexual organ of the male,
and who in these two parts perfectly resemble each other.

Linnæus has given a short description of this animal, which appears to
be exactly conformable to Nature. It is also very correctly delineated
by Seba; and evidently appears to be the same as that which Thevenot
speaks of in the following terms: "I saw, (says he) in the Mogul
country, monkeys which had been brought from Ceylon; they were greatly
valued on account of their size, being not bigger than a man's fist.
They were different from the common monkey, having a flat forehead,
eyes round and large, and of a bright yellow colour, like those of some
cats: their muzzle is very pointed: the inside of the ears is yellow,
and they have no tail. When I examined them they sat erect on their
hind feet, folded the others across, and looked round at the spectators
without the least signs of fear."

_Engraved for Barr's Buffon._

[Illustration: FIG. 176. _Loris._  FIG. 177. _Javelin Bat._]

[Illustration: FIG. 178. _Lame Headed Bat._  FIG. 179. _Shrew Bat._]



THE JAVELIN BAT.


Among the numbers of the bat species, which were neither named nor
known, we indicated some by names derived from foreign languages, and
others by denominations drawn from their most striking characters. We
have called one the _Horse-shoe Bat_, from the exact resemblance the
fore-part of its face bears to a horse-shoe, and the animal in question
we have called the Javelin Bat, (_fig. 177._) from a sort of membrane
on its nose which perfectly resembles the head of an ancient javelin,
or spear. Though this character alone is sufficient to distinguish it
from all other bats, yet we may add, that it has scarcely any tail,
that its hair and size are nearly like the common bat, but that instead
of having six incisive teeth in the lower jaw, it has only four. This
species of bat is very common in America, but is never found in Europe.

There is another bat in Senegal, which has also a membrane upon its
nose, not in the form of a horse-shoe, or javelin, as in the two
bats we have just mentioned, but in the shape of an oval leaf. These
three bats, being of different climates, are not simple varieties but
distinct and separate species. M. Daubenton has given the description
of the Senegal bat, under the name of the _leaf bat_, in the Memoirs of
the Royal Academy of Sciences, 1759, p. 374.

Bats which have great affinities to birds, by the power of flying,
and the strength of their pectoral muscles, seem to resemble them
still more in these membranes, or crests, which they have on their
faces. These redundant parts, which, at first sight, seem only to be
superfluous deformities, are real characters which fill up the visible
shades between these flying quadrupeds and birds; for most of the
latter have crests, or membranes, about their beaks and heads, which
seem in every respect as superfluous as those of the bats.



SUPPLEMENT.


We have received from M. Pallas the figures and descriptions of
two bats hitherto unknown to naturalists; the first he calls the
_cephalote_, or large-headed bat, (_fig. 178._) from its head being
so very large in proportion to its body. This bat M. Pallas says is
found in the Malacca islands; and from his finding but one foetus in
a female, which was sent to him to Amsterdam, and which he dissected,
he concludes they have but one young at a time: this species differs
also from all others in the teeth, which in some measure resemble those
of the mouse or hedge-hog; it has a short tail, situated between the
thighs, a large nose and a broad muzzle; its breast is very similar to
that of a bird; it is very near four inches long, and its wings extend
above a foot.

The second he calls the _vespertilio soricinus_, or _shrew bat_ (_fig.
179._); this one has no tail, and carries a peculiar membrane on its
nose; it is the smallest that is met with without a tail, being not
more than two inches in length. This species is very common in the
warm climates of America, the Carribbee Islands, and Surinam.

At the same time M. Pallas sent us the account of these animals he
remarked that we were in an error in our former description of the
javelin bat, by confounding it with the American bat, mentioned by
Seba, he, from a careful examination, being convinced of their being
different species; and we feel ourselves indebted to this gentleman for
the pains he has taken to rectify our mistake.



THE SERVAL.


This animal, which was kept alive several years in the royal menagerie,
by name of the _tiger-cat_, seems to be the same with that described by
the gentlemen of the Academy, under the denomination of _chat-pard_;
and we should have still remained ignorant of its true name if the
Marquis de Montmirail had not discovered it in an Italian book of
travels which he has translated, and sent the following extract: "The
_maraputé_, which the Portugueze in India, called _serval_ (says P.
Vincent-Marie) is a ferocious animal, larger than the wild cat, and
something less than the civet, from which last he differs by his head
being rounder and thicker, and his face sinking in about the middle.
He resembles the panther in the colour of his hair, which is yellow
on the head, back, and sides, and white under the belly; also by the
spots, which are distinct, equally distributed, and a little less than
those of the panther. His eyes are very brilliant; his whiskers are
composed of long and stiff bristles; his tail is short; his feet large,
and armed with long and hooked claws. He is found in the mountains of
India; he is seldom seen on the ground, but remains almost continually
on high trees, where he catches birds, which are his principal food.
He leaps as nimbly as a monkey, and goes from one tree to another with
such address and agility and passes over a great space in so short a
time, that he may be said only to appear and disappear; he is ferocious
in his nature, but flees at the sight of man, unless irritated, or
his nest attacked, when he flies at the offender, and bites and tears
nearly like the panther."

Neither captivity, nor good nor bad treatment, will tame or soften the
ferocity of this animal. That which we saw in the menagerie was always
ready to rush on those who came near him: we could neither take a
design nor a description of him, otherwise than betwixt the bars of his
cage. He was fed with flesh, like the panther and leopard. This serval,
or maraputé of Malabar and India, seems to be the same animal as the
tiger-cat of Senegal and the Cape of Good Hope, which, according to the
testimony of travellers, resembles our cat in its shape, and the tiger
(that is the panther or leopard) by the black and white spots of his
fur. "This animal (say they) is four times larger than a cat; is of a
very voracious nature, and feeds on monkeys, rats, and other animals."

From the comparison which we made of the serval and the _chat pard_,
described by the gentlemen of the Academy, we discovered no other
difference than the long spots on the back, and the rings on the tail
of the latter, which the serval has not. The spots on the back of the
serval are closer than those on the other parts of his body; but these
little disagreements are so slight that we cannot doubt of the identity
of the species of these two animals.

_Engraved for Barr's Buffon._

[Illustration: FIG. 180. _Ocelot._]

[Illustration: FIG. 181. _Jackal._]



THE OCELOT.


Ocelot is an abbreviation of _tlalocelotl_, the name of this animal
in Mexico, its native country. It is ferocious and carnivorous, and
may be ranked with the jaguar and cougar, for it is very nearly the
same size, and resembles them in figure and dispositions. A male and
female were shewn at the fair of St. Ovide, in September 1764. They
came from the neighbourhood of Carthagena, and had been taken from
their mother in the month of October, 1763. They became so strong and
cruel at the age of three months as to kill and eat the bitch which had
nursed them. When we saw them, at a year old, they were about two feet
long, and they had then, probably, not attained more than one half, or
two-thirds, of their growth. These animals were shewn by the name of
the _tiger-cat_, but we have rejected this denomination as precarious
and confused, especially as the jaguar, serval, and the margay, or
Cayenne cat, were sent to us under the same denomination, although
those three animals are very different from each other, as well as from
the one we are at present treating of.

The first author who mentions this animal in a distinct manner is
Fabri. He caused Recchi's designs of it to be engraven, and composed
his description from them. He gives also a kind of history of him from
the writings and information of Gregoire de Bolivar. I made these
observations with a view to throw light on the circumstance which had
led all the naturalists into an error, and by which I acknowledge I was
also deceived. This circumstance is to know whether the two animals
designed by Recchi, the first by the name of _tlatlauhquiocelotl_ and
the second by that of _tlacoozlotl_, _tlalocelotl_, and afterwards
described by Fabri as different species, are not the same animal. They
were considered as distinct animals, notwithstanding the resemblance
of their figures, because their names, and even descriptions, were
different. I then supposed the first might be the same as the jaguar,
and therefore gave him the Mexican name of _tlatlauhquiocelotl_, which
I am now convinced does not belong to him; and since I have seen both
the male and female, I am persuaded, that the two described by Fabri,
are only the same animal, of which the first is the male, and the
second the female. This error could only have been discovered by such a
chance as we had of examining both the male and the female together. Of
all animals whose skins are spotted, the robe of the male ocelot (_fig.
180._) is certainly the most beautiful, and most elegantly varied. Even
the skin of the leopard does not come near it for the liveliness of its
colours, and the regularity of its marks; and far less those of the
jaguar, panther, and ounce. The colours of the female ocelot are much
weaker, and the design less regular; and this apparent difference it
was that deceived Recchi, Fabri, and others, and was the occasion of
their considering them as different species.

When the ocelot has arrived at its full growth, he is, according to
Bolivar, two feet and a half high, and about four feet long. The tail,
though of a good length, does not touch the ground when hanging down,
and consequently is not more than two feet long. This animal is very
voracious, but at the same time exceedingly timid. He seldom attacks
the human species, and is terrified at the sight of a dog. When
pursued, he flies to the forests, and climbs up a tree for safety,
where he also sleeps and watches for small animals, on which he
springs when he sees them within his reach. He prefers blood to flesh,
and for this reason he destroys a great number of animals; for instead
of satisfying his hunger by devouring their flesh, he only quenches his
thirst by sucking their blood.

In a state of captivity he preserves his savage nature: nothing can
soften his ferocious disposition, nor calm his restless motion, which
makes it necessary to confine him constantly in a cage. "After these
young animals (says M. de l'Escot) had devoured their nurse, I confined
them in a cage, and had them fed with fresh meat, of which they eat
from seven to eight pounds a day. The male had a singular superiority
over the female, for however hungry the latter might be, she never
touched any of the food until he was satisfied, or such pieces as he
gave her, having previously rejected them. I several times gave them a
live cat, whose blood they sucked until the animal died, but they never
eat any of their flesh. I put two live kids on board the vessel for
their subsistence, for they neither eat, nor touched boiled nor salted
meat."

From the testimony of Gregoire de Bolivar, these animals commonly
produce but two young ones at a birth, which M. de l'Escot seems to
confirm, by saying, he had killed the mother before the two ocelots we
have been speaking of, were taken away.



THE MARGAY.


The Margay is much smaller than the ocelot. He resembles the wild
cat in the size and shape of his body, only his head is more square,
his snout and tail longer, and his ears more rounded; his hair also
is shorter than that of the wild cat, and he has black streaks and
spots on a yellow ground. He was sent us from Cayenne by the name of
the _tiger-cat_, and, in fact, he partakes of the nature of the cat,
jaguar, and ocelot, animals to which the name of tiger has been affixed
in the New Continent. According to Fernandes, when this animal has
arrived at its full growth, it is not quite so big as the civet; and,
according to Marcgrave, whose comparison seems more just, he is about
the size of a wild cat, which he also resembles in his natural habits,
living upon fowls and small animals. He is very difficult to tame,
and never completely loses his natural ferocity. He varies greatly in
his colours, though they are commonly such as we have described. This
animal is very common in Guinea, Brasil, and all the other provinces
of South America. It is probable that the _pichou_ of Louisiana is the
same animal, but the species is less common in temperate than in hot
climates.

If we recapitulate those cruel animals, whose robes are so beautiful,
and whose natures are so malign, we shall find the tiger, panther,
leopard, ounce, and serval, inhabit the Old Continent; and the jaguar,
ocelot, and margay, natives of the New. These three last appear to be
miniatures of the former, and which, having neither their size nor
strength, are as timid and cowardly in proportion as the others are
bold and intrepid.

There is another animal of this class which the furriers call
_Guepard_. We have seen many of their skins, and they have a
resemblance to the lynx in the length of the hair; but the ears not
being terminated by a brush of hair, the guepard cannot be a lynx.
Neither is he a panther nor a leopard; for his hair is not so short
as that of those animals, and he differs from all of them by a kind
of mane, about four or five inches long on his neck, and between his
shoulders. The hair on his belly is also three or four inches long, and
his tail much shorter in proportion than that of the leopard, panther,
or ounce. He is nearly of the size of the last animal, not being
above three feet and a half long. He is of a very pale yellow colour,
sprinkled with black spots like the leopard, but closer to each other,
and much smaller.

I thought this animal might be the same as that which Kolbe mentions by
the name of the _tiger-wolf_. He is common in the countries bordering
on the Cape of Good Hope. He remains all the day in the clefts of the
rocks, or in holes which he digs in the ground. In the night he seeks
for prey, but as he howls when in search of game, he warns men and
animals of his approach; so that it is very easy to avoid, or to kill
him. The name _guepard_, is apparently derived from the word _lepard_;
the mode in which the German and Dutch spell _leopard_. We have also
observed there are many varieties in this species, both in respect to
the ground colour, and that of the spots; but every _guepard_ has the
common character of long hairs on the belly, and a mane on the neck.



SUPPLEMENT.


M. de la Borde, in treating of the tiger-cat of Cayenne, says, he has a
skin spotted very much like that of the ounce; that he is smaller than
the fox, but whom he much resembles in habits and disposition; that he
generally resides in the woods, and lives chiefly on the game which he
destroys; as he climbs trees with great facility, he seizes their young
in their nests, and upon the branches of trees he lies in wait for his
prey; he rather leaps than walks, and yet does not proceed very fast;
that at Cayenne they keep these animals chained in their houses; and
the utmost degree they seem to be tamed, is to suffer themselves to be
stroked on the back; they are there fed with fish or flesh, and will
not take any other kind of food; and that they bring forth as well in
the winter as summer, and generally two at a time.

M. Colinson mentions another species of tiger-cat as a native of
Carolina, and of whom he has given me the following description: "The
size of the male was nineteen inches from the nose to the tail; the
latter of which was four inches long, and was encircled with eight
white rings; his principal colour was a light brown mixed with grey,
with black stripes along his sides; his belly was inclined to white
sprinkled with black spots, as were also his legs, which were very
slight; his ears were very open and covered with hair; under his eyes
were two large black spots, and beneath them a tuft of stiff black
hairs. The female was of a less make; she was more inclined to red, and
had no black spots, except a single one on the belly."



THE JACKAL, AND THE ADIL.


We are not certain whether these two names denote animals of different
species; we only know that the jackal (_fig. 181._) is larger, more
ferocious, and more difficult to be tamed, than the adil; but in other
respects they bear a perfect resemblance. The adil, therefore, may
possibly be the jackal become smaller, weaker, and more gentle, than
the wild race, from being tamed and rendered domestic; for the adil
is nearly the same, with respect to the jackal, as the lap-dog, or the
little water spaniel, is to the shepherd's dog. However, as this fact
is only exemplified in a few particular instances; as the jackal is
not, in general, domestic like the dog, and, as such great differences
are seldom found in a free species, we are inclined to believe that
the jackal and the adil are really two distinct species. The wolf,
the fox, the jackal, and the dog, though they approach very nigh each
other, form four distinct species. The varieties in the dog species
are very numerous; the greatest part of which seems to proceed from
their domestic state, to which they have been so long subjected. Man
has multiplied the race in this species by mixing the great with the
small, the handsome with the ugly, the long haired with the short,
&c. But there are many varieties in the dog species, independently of
those races produced by the care of man, which seem to derive their
origin from the climate. The English bull-dog, the Danish dog, the
spaniel, the Turkish dog, the Siberian dog, and others, derive their
names from the countries of which they are natives; and there seems to
be greater differences between them than between the jackal and the
adil. The jackals, therefore, may have undergone several changes from
the influence of different climates; and which supposition corresponds
with the facts we have collected. From the writings of travellers it
appears, that there are different sized jackals in all parts, that in
Armenia, Silesia, Persia, and in all that part of Asia, called the
Levant, where this species is very numerous, troublesome, and very
hurtful; they are generally about the size of our foxes; but their legs
are shorter, and the colour of their hair is of a glossy and bright
yellow; and this is the reason why they have been called the _yellow_,
or _golden wolf_. This species seem to have undergone many varieties in
Barbary, the East Indies, the Cape of Good Hope, and in other provinces
of Africa and Asia. In these hot countries they are large, and their
hair is rather of a reddish brown than of a beautiful yellow; and some
of them are of different colours. The species of the jackal is spread
all over Asia, from Armenia to Malabar; and is found also in Arabia,
Barbary, Mauritania, Guinea, and at the Cape of Good Hope. It seems to
supply the place of the wolf, which is wanting, or at least, is very
scarce in all these hot countries.

However, as both the jackal and the adil are found in the same
countries; as the species cannot have been altered by a long
continuance in a domestic state, and as there is always a considerable
difference in the size, and even in the dispositions of these animals,
we shall look on them as distinct species, until it be proved that
they intermix and produce together. Our presumption on the difference
of these two species is the better founded, as it seems to agree
with the opinion of the ancients. Aristotle, after having spoken of
the wolf, the fox, and the hyæna, gives some obscure intimations
of two other animals of the same genus, one by the name of the
_panther_, and the other by that of the _thos_. The translators of
Aristotle have interpreted _panther_ by _lupus canarius_, and _thos_
by _lupus cervarius_; that is, the dog-wolf and the stag-wolf. This
interpretation sufficiently indicates, that they considered the panther
and thos to belong to the same species. But I observed, under the
article _lynx_, that the lupus cervarius of the Latins is not the thos
of the Greeks. This lupus cervarius is the same as the chaus of Pliny,
which is our lynx, and which has not a single character that agrees
with the thos. Homer, when painting the valour of Ajax, who singly
rushes among a band of Trojans, in the midst of whom Ulysses, wounded,
was engaged; compares him to a lion that suddenly springs on a troop
of the thos, surrounding a stag at bay, disperses and drives them away
as mean and contemptible animals. This word, thos, the commentator of
Homer interprets by that of panther, which he says is a kind of weak
and timid wolf: thus, the thos and panther have been considered as the
same animal by some of the ancient Greeks. But Aristotle seems to make
a distinction between them, without, however, giving them any distinct
characters. "The thos (says he) have their internal parts like those of
the wolf; they copulate like dogs, and bring forth two, three, or four
young ones at a time, which are born with their eyes shut. The body
and tail of the thos are longer than those of the dog; his legs are
shorter, but that does not prevent him from being as swift, and he can
spring much further. The lion and the thos are enemies, because they
both live upon flesh, and seek their food from the same source; hence
disputes arise between them. The thos never attacks, and is but little
afraid of the human species. He fights with the dog and the lion,
whence the lion and the thos are never seen in the same places. The
smallest thos is esteemed the best. There are two species of them, and
some authors even make three.[A]" This is all Aristotle says concerning
the thos, and he speaks still less about the panther; for he mentions
it but in one single passage in the 35th chapter of the sixth book of
his History of Animals, and there says, "the panther produces four
young ones at a time, which are born with their eyes shut like young
wolves." By comparing these passages with that of Homer, and other
Greek authors, it seems almost certain, that the thos of Aristotle is
the great jackal, and that the panther is the little jackal, or the
adil. We find, that he admits the existence of two species of thos, and
that he speaks of the panther but once, and that when treating of the
thos. It is therefore very probable, that this panther is the small
thos; and this probability seems to become almost a certainty by the
testimony of Oppian, who places the panther among the number of small
animals, such as the cat and dormice.

[Footnote A: Arist. Hist. Anim.]

Thus, then, the thos is the jackal, and the panther the adil, and
whether they make two different species, or but one, it is certain
that every thing which the ancients have said of the thos, or panther,
applies to the jackal and the adil, and to no other animal. If,
therefore, the true signification of these names have not been known
till now, or, if they have been misinterpreted, it is because the
translators were unacquainted with these animals, and that our modern
naturalists were not better informed.

Though the species of the wolf approaches very near to that of the
dog, yet the jackal finds a place between them both. The _jackal_, or
_adil_, as Belon remarks, _is an animal between the wolf and the dog_.
With the ferocity of the wolf he joins a little of the familiarity of
the dog; his voice is a kind of howl mixed with barking and groaning.
He is more noisy than the dog, and more voracious than the wolf. He
never stirs out alone, but always in flocks of twenty, thirty, or
forty. They collect together every day to go in search of their prey.
They live principally on small animals, and make themselves formidable
to the most powerful by their number. They attack every kind of
cattle or poultry almost in the presence of men. They boldly enter
stables, sheep-folds, and cow-houses, without any signs of fear, and
when they cannot meet with any thing better, they will devour boots,
shoes, harnesses, &c. and what they have not time to consume they
take away with them. When they cannot meet with any live prey they
dig up the carcasses of men and animals. The inhabitants are obliged
to cover the graves of the dead with large thorns, to prevent these
animals from scratching and digging up the bodies, for their being
buried very deep in the earth is not sufficient, to prevent them from
accomplishing their purpose. Numbers of them work together in this,
and they accompany their labour with a doleful cry; when they are
once accustomed to human bodies they search out burial places, follow
armies, and keep close to the caravans. They may be stiled the ravens
among quadrupeds, for they will eat the most infectious flesh. Their
appetite is so constant, and so vehement, that the driest leather,
skins, flesh, excrements, or the most putrified animal, is alike
welcome to them. The hyæna has the same taste for putrid flesh, and
also digs bodies out of their graves, on which account, though very
different from each other, they have often been confounded. The hyæna
is a solitary, silent, savage animal, which, though stronger and
more powerful than the jackal, is not so obnoxious, and is contented
with devouring the dead, without troubling the living, while all
travellers complain of the cries, thefts, and gluttony of the jackal,
who unites the impudence of the dog with the cowardice of the wolf,
and participating of the nature of each, seems to be an odious animal
composed of all the bad qualities of both.[B]

[Footnote B: There is one remarkable circumstance respecting the skin
of the jackal, which Buffon has omitted; it is a great spot of a dark
grey colour, formed like a lancet, the point of which is turned towards
the tail of the animal; this spot is of a darker brown when the jackal
is young. Sparman saw the foetus of a jackal which was of a beautiful
colour; but the spot on the back was of a deep brown.]



THE ISATIS.


If a number of general resemblances, and a perfect conformity of
internal parts, were sufficient to constitute unity of species, the
wolf, the fox, and the dog, would form but one, for the resemblances
are more numerous than their differences, and their internal parts are
entirely similar. These three animals, however, form three species, not
only distinct but sufficiently distant to admit intermediate ones. The
jackal is an intermediate species between the dog and the wolf; and the
isatis finds room between the fox and the dog. This animal has till
now been regarded as a variety in the fox species, but the description
given by Gmelin clearly proves them to be two different species.

The isatis is very common in all the northern countries adjacent to
the frozen sea, and but rarely found on this side the 69th degree of
latitude. He perfectly resembles the fox in the form of his body, and
the length of his tail; but his head is more like that of a dog. His
hair is softer than that of the common fox, and is sometimes white,
and sometimes of a bluish ash. His head is short in proportion to his
body; it is broad towards the neck, and terminates in a sharp-pointed
snout. His ears are almost round. He has five toes and five claws on
the fore-feet, and only four on the hind ones. The penis of the male
is scarcely thicker than a quill; the testicles are as big as almonds,
and so thickly covered with hair that it is difficult to perceive them.
The hair on every part of the body is about two inches long, smooth and
soft as wool. The nostrils, and under lip, have no hair on them, and
the skin is black.

The stomach, intestines, viscera, and spermatic vessels of both male
and female, are like those of the dog, and the whole skeleton entirely
resembles that of a fox.

The voice of the isatis partakes of the barking of a dog and the
yelping of a fox. Those who deal in furs distinguish two animals of
this kind, the one white, and the other of a bluish ash-colour; the
last are the most valuable. This difference in the colour is not
sufficient to constitute two different species, for experienced hunters
assured M. Gmelin that they have found in the same litter some of the
young ones white and others ash coloured.

The isatis inhabits the northern climates, and prefers those countries
which border on the frozen sea and the banks of the rivers which fall
into it. They are found in the coldest, most mountainous, and most
barren parts of Norway, Lapland, Siberia, and even Iceland. These
animals copulate in the month of March, and being formed like the dog
they do not separate for some time. The females continue in heat from
fifteen days to three weeks, and after that time they retire into the
holes, or burrows, which they have previously prepared. They make
several passages to these burrows, which they keep very clean, and
furnish with moss for their greater convenience. The time of gestation,
like that of the bitch, is about nine weeks. They litter about the
latter end of May, or beginning of June, and commonly produce from six
to eight at a time. Those which are yellow when first littered become
white as they grow up, and those which are blackish change to an ash.
When young their hair is very short. The mother suckles them five or
six weeks, after which time she drives them out of the burrow, and
teaches them to seek for their own nutriment. By September their hair
attains the length of half an inch, and it is then entirely white,
excepting a longitudinal brown streak upon the back, and another across
the shoulders; it is then called _vulpis crucigera_, or the _crost
fox_; but this brown cross disappears before the winter, when the whole
body of the animal is white, and the hair about two inches long. In May
their hair begins to fall off, and continues to do so until July, by
which time they have entirely shed their coats, so that their fur is
only valuable in winter.

The isatis lives upon rats, hares, and birds, which he catches with as
much subtlety as the fox. He plunges in the water, and traverses the
lakes in search of water-fowl and their eggs: and the only enemy he has
to dread in the desart and cold countries, is the glutton. As the wolf,
the fox, the glutton, and other animals which inhabit the northern
parts of Europe and Asia, have passed from one continent to the other,
and are to be found in America; we must therefore conclude the isatis
is to be met with in the New Continent, and I am inclined to believe
that the grey fox of North America, which Catesby has given the figure
of, may possibly be the isatis, instead of a simple variety in the
species of the fox.

_Engraved for Barr's Buffon._

[Illustration: FIG. 182. _Glutton._]

[Illustration: FIG. 183. _Carcajou._  FIG. 184. _Kmeajou._]



THE GLUTTON.


The body of the Glutton (_fig. 182._) is thick, and his legs short.
He is somewhat of the form of a badger, but nearly as thick again.
His head is short, his eyes small, his teeth very sharp and strong,
his tail rather short, and covered with hairs to its extremity. He is
black along the back, and of a reddish brown on the sides and flanks.
His fur is exceedingly beautiful, and much valued. This animal is very
common in Lapland, and in all neighbouring countries of the Northern
Seas, both in Europe and Asia. He is called _carcajou_ in Canada, and
in the northernmost parts of America. It is also highly probable that
the animal of Hudson's Bay, which Edwards has called the _quick hatch_,
or _wolverin_, is the same as the carcajou of Canada, or the glutton of
the northern part of Europe. That also which Fernandes has mentioned,
by the name of _tepeytzcuitli_, or the _mountain dog_, is, probably, of
the glutton species, and which may possibly be dispersed as far as the
desart mountains of New Spain.

Olaus Magnus seems to be the first who has mentioned this animal. He
says, that it is of the size of a large dog, that his ears and face
are like those of the cat; the feet and claws very strong; the hair
brown, long, and tough; and the tail bushy, like that of a fox, but
much shorter. According to Scheffer, the head is round; the teeth
strong and sharp, like those of the wolf; the hair black, the body
very broad, and the feet short like those of the otter. La Hontain,
who is the first that speaks of the carcajou of North America, says,
"Figure to yourself an animal of double the size and thickness of a
badger, and you have a perfect resemblance of this animal." According
to Sarrazin, who possibly only saw a young carcajou, its body is only
two feet long, and its tail eight inches. "It has (says he) a very
short and very thick head; its eyes are small; its jaws very strong
and furnished with thirty-two sharp teeth." The young bear, or young
wolf, of Edwards, which seems to be the same animal, was, according
to him, as thick again as a fox; its back was crooked; its legs short;
its belly almost trailing on the ground; and its tail of a middling
length tufted towards the end. All agree that this animal is a native
of the most northern parts of Europe, Asia, and America. Gmelin is the
only one who affirms, that it travels even into hot countries. But this
assertion appears very dubious, if not absolutely false. Gmelin, like
many other naturalists, has perhaps confounded the hyæna of the South,
with the glutton of the North, which bear some resemblance in their
natural habits, especially that of voracity; but in every other respect
they are entirely different.

The legs of the glutton are not formed for running; he cannot even walk
except slowly; but cunning supplies the deficiency of swiftness. He
conceals himself to watch for his prey; and to seize it with greater
security he climbs up trees, from which he darts even on the elk and
rein-deer, and fastens himself so strongly with his claws and teeth
on their backs that all their efforts cannot remove him. The poor
animal thus attacked, in vain flies with its utmost speed, in vain rubs
himself against trees, to obtain deliverance from this cruel enemy;
all is useless; fastened on his back or loins the glutton persists
in digging into his flesh, and sucking his blood, till the animal,
fainting with loss of blood, sinks a victim to his tormentor, when the
glutton devours his flesh with the utmost avidity and cruelty; and
several authors affirm, that it is almost inconceivable the length of
time he will continue eating, or the quantity of flesh he will devour.

The accounts of travellers are doubtless exaggerated; but if we even
retrench a great part of their recitals, there will still remain
sufficient to convince us that the glutton is much more voracious
than any other beast of prey; and from this circumstance he has,
not unjustly been denominated the _quadruped vulture_. He is more
insatiable, and commits greater depredations than the wolf; and would
destroy every animal, if he had sufficient agility, but he is reduced
to drag himself heavily along; and the only animal he is capable of
overtaking is the beaver, whom he easily destroys. He even attacks that
animal in his hole and devours both him and his young, unless they get
to the water, in which case the beaver escapes his enemy by swimming,
for the glutton stops his pursuit to feed on the fish he can find.
When deprived of living food, he goes in search of carcases, scratches
up the graves, and devours the flesh of dead bodies.

Although this animal is subtle and uses every art to conquer others,
he does not seem to have the least instinct for his own preservation.
This indifference, which seems to shew imbecility, is perhaps
occasioned by a different cause; for it is certain the glutton is not
a stupid animal, since he readily finds means to satisfy his perpetual
appetite; he does not want for courage, since he attacks every animal
indifferently that comes in his way, and does not fly at the sight of
man, nor even shew the least mark of fear. But this negligence for his
own safety does not arise from an indifference for his preservation,
but from a habit of security. He is almost a stranger to men, for being
a native and resident of desart countries where they seldom come, when
he does meet them, he has no reason to take them for enemies; besides,
in every contest with other animals he is certain of conquest; and
therefore he moves with confidence, and has not the least idea of
fear, which supposes some foreproved misfortune, or some experience
of weakness and inability. We have an example of this intrepidity in
the lion, who never turns his back on man, at least till he has tried
his strength; so the glutton traverses the snow, in his own desart
climate, in perfect security. In those regions he reigns supreme, as
does the lion in the forests and burning sands; and if not like him,
from superior prowess, he is no less so from the weakness and timidity
of those with whom he has to contend.

The isatis is not so strong, but much swifter than the glutton; he
serves the latter as a purveyor, for the glutton follows him in his
pursuit of animals, and often deprives him of his prey; for as soon
as he approaches, the isatis, to avoid his own destruction, takes to
flight, and leaves to his pursuer what he has not had time to devour.
Both these animals burrow under ground; but in every other habit they
differ. The isatis will associate and often go in company; while the
glutton always moves alone, or at most only with his female; indeed the
male and female are frequently found together in their burrows. The
most fierce dogs are averse from attacking the glutton, as he defends
himself with his teeth and feet, and often mortally wounds them; but as
he cannot escape by flight, when once beset it is not long before he is
subdued.

The flesh of the glutton, like that of every other voracious animal, is
very bad food. He is only hunted for his skin, which makes beautiful
fur, not inferior to the sable and black fox. Some of them, when
well-dressed, has a more beautiful gloss than any other skin, and is by
no means inferior in appearance to a rich damask.

_Engraved for Barr's Buffon._

[Illustration: FIG. 185. _Potot._  FIG. 186. _Chinch._]

[Illustration: FIG. 187. _Conepate._  FIG. 188. _Zorille._]



THE STINKARDS.


These animals are found in every part of South America; but they have
been very indistinctly described by travellers, and not only confounded
with each other, but also placed with animals of a very distinct
species. Hernandes has very clearly indicated three of these animals;
the first he calls by its Mexican name _ysquiepatl_, and which is the
same animal that Seba has given a figure of in his works, and is called
_squash_ in New Spain. The second Hernandes also denominates by the
same name, (_ysquiepatl_) and which in South America is called the
_skink_. The third he styles _conepate_, and which has been mentioned
by Catesby, under the appellation of the _American pole-cat_, and by
M. Brisson, by that of the _striped pole-cat_. Besides those mentioned
by Hernandes, there is a fourth kind of these animals called _zorille_,
in Peru, and in some parts of the Spanish settlements in India.

We are indebted to M. Aubry for the knowledge of the _squash_, the
_skink_, and the _zorille_; the two last may be regarded as originals,
as we do not meet with their figures in any other author.

The first of these animals came to M. Aubry under the name of _pekan_,
the _Devil's child_, or the _wild cat_ of Virginia. I perceived
it was not the real pekan, but the same animal that Hernandes has
described by the name of _ysquiepatl_, and which has been indicated
by travellers by the name of _squash_, or _potot_. (_fig. 185._) It
is about sixteen inches long; its legs are short, its muzzle rather
pointed, its ears small, its hair of a deep brown, and its claws black
and sharp. It chiefly dwells in the hollows and clefts of rocks, where
it brings forth its young. It lives upon small animals, birds, &c.
and often steals into a farm yard, where it kills the poultry, but
eats only their brains. When it is pursued or offended, it calls up
the most diabolical scents to its defence, and sends forth such a
horrid stench, that it is dangerous for men or dogs to approach it.
Its urine is apparently infected with this nauseous vapour, but which
does not seem habitual to it. "I had one of these animals sent me from
Surinam, (says Seba) which I kept alive in my garden during the summer;
I fastened it with a small chain; it never attempted to injure any
person; and when properly fed it might be managed like a little dog. It
burrowed in the earth with its snout, assisted by its two fore-paws,
the claws of which were long, and turned backwards: in the day-time
it concealed itself in the hole it had dug; at night it came out, and
after having cleaned itself it continued constantly running backwards
and forwards, as far as its chain would permit. It only eat as much
food as would satisfy its hunger; it never touched flesh nor bread,
but seemed principally fond of caterpillars, spiders, worms, &c. One
morning, towards the end of autumn, it was found dead, unquestionably
from not being able to endure the cold. The hair along its back was of
a deep chesnut; its ears were short, the fore-part of its head round,
and of a lighter colour than that on the back; on the belly it was
yellow. Its tail was of a middling length, covered with a brown and
short hair, annulated with small rings." Although the description and
figure given by Seba agrees with that of Hernandes, we must, however,
doubt their both being the same animal, since Seba does not make any
mention of its detestable scent; and it is difficult to conceive it
possible for him to have kept such a stinking animal a whole summer in
his garden, without speaking of the inconvenience that would arise from
such a circumstance; and we might suppose that the animal described
by Seba was a different one from that mentioned by Hernandes; this
suspicion, which at first sight seems to be well founded, must be
entirely obviated, when it is known that this animal only sends forth
this infectious scent when pursued or offended; and it has likewise
been caught and tamed by many people in America.

Among the above four kinds of _stinkards_, which we distinguish by
the names of the _squash_, or _potot_, _conepate_, _chinch_, or
_skink_, and _zorille_: the two last belong to the warmest parts of
South America, and may possibly be no more than two varieties, and not
different species. The two first are of the temperate climate of New
Spain, Louisiana, Carolina, &c. and seem to be distinct and different
species from the others; particularly the squash, which has the
peculiar character of having only four claws on the fore-feet, whereas
all the rest have five. But in other respects these animals are all
nearly alike, they have the same instinct, the same offensive scent,
and only differ in size, and in the colour and length of the hair. The
squash is of a pretty uniform brown colour, and its tail is not tufted
like the rest. The conepate (_fig. 187._) has five white stripes on a
black ground, running longitudinally from the head to the tail. The
skink, or chinch, (_fig. 186._) is white on the back, and black on the
sides, but quite black on the head, excepting a white streak from the
nape of the neck to the forehead; its tail is tufted and cloathed with
very long white hairs, mixed with some of a black colour.

The zorille, (_fig. 188._) which is also called mauripita, is still
smaller, and has a beautiful tail, as bushy as that of the chinch, from
which he differs however in the disposition of the colours on his coat.
He has several long white streaks, which run longitudinally from the
head to the middle of the back, on a black ground, and others which
pass transversely over the loins, the crupper, and the insertion of the
tail, one half of which is black and the other white, whereas the back
of the chinch is nearly all the same colour.

Kalm, speaking of this animal, says, "one of them came near the
farm where I lived. It was in winter, and during the night; the dogs
that were upon the watch pursued him until he discharged his urine
against them. Although I was in bed, and he at that time had got to
some distance, I thought I should have been suffocated, and the cows
and oxen, by their lowings, shewed how much they were affected by the
stench. About the end of the same year another of these animals crept
into our cellar, but did not exhale the smallest scent. A foolish
woman, however, perceiving him one night by the shining of his eyes,
disturbed and killed him; from that moment the stench began to spread,
the whole cellar was instantly filled with it to such a degree that the
woman kept her bed for several days, and all the meat, bread, and other
provisions in the place, were so infected that they were obliged to be
thrown out of doors."

These animals are somewhat like the European pole-cats; they also
resemble them in their natural habits, and the physical results of
their generation are the same. The pole-cat is the most offensive
animal for its scent in this continent; it is only stronger in the
stinkards, whose species are very numerous in America, whereas there
is only one of the pole-cat race in all the old continent; for I do
not believe, with Kolbe, that the animal he calls the stinking otter,
and which seems to be a real stinkard, exists as a native at the Cape
of Good Hope; and possibly Kolbe, who is not very exact, has borrowed
his description from P. Zuchel, whom he has quoted as having seen that
animal in Brasil. The animal of New Spain, called by Fernandes the
_ortohua_, seems to be the same animal as the Peruvian zorille; and
the _tepemaxtle_, mentioned by the same author, may probably be the
conapate, which is found in New Spain, as well as in Louisiana and
Carolina.

_Engraved for Barr's Buffon._

[Illustration: FIG. 189. _Pekan._  FIG. 190. _Vison._]

[Illustration: FIG. 191. _Canadian Otter._]



THE PEKAN, AND THE VISON.


The fur merchants of Canada have long been acquainted with the name
of _pekan_, without any knowledge of the animal to which it belongs.
Naturalists have not even mentioned its name; and travellers have
employed it to denote different animals, particularly stinkards, so
that it was impossible to derive any precise knowledge of it from their
erroneous remarks. The origin of the name of the _vison_ is no less
difficult to be traced than that of the _pekan_, and it is only said
that they belong to two different animals of America. M. Aubry, in his
cabinet, has two animals under this denomination, and from which, by
his indulgence, we have been enabled to give a sketch of their figures,
and the following description:

The pekan (_fig. 189._) so strongly resembles the marten, and the
vison (_fig. 190._) the pole-cat, that we are inclined to consider
them as varieties of those two species. They are of the same make and
proportion, have the same length of tail, quality of hair, and number
of teeth and claws; from which facts there is certainly sufficient
reason to conclude that they are merely varieties, or at least as
species approaching so near each other, that it is difficult to point
out any real difference, except that the hair of the pekan and the
vison is more soft, brown, and glossy, than that of the marten and
pole-cat; but this difference is common to them as well as to the
beaver, otter, and other animals of North America, whose fur is more
beautiful than those of the same kind of animals in the north of
Europe.



THE SABLE.


Almost every naturalist has treated of this animal without knowing any
thing more of it than its skin. M. Gmelin is the first who has given
its figure and description, from having seen two living ones at the
Governor's of Tobolski. "The sable (says he) resembles the marten in
his shape and habit of body, and the weasel in the number of his teeth:
he has six long incisive teeth, a little turned back, two long canine
teeth in the lower jaw, and very sharp small teeth in the upper; he has
very large whiskers about the mouth; and his feet are broad, and armed
with five claws. These characters were common to these two sables,
but one of them was of a dark brown, excepting the ears and throat,
where the hair was rather yellow; the other, which was smaller was of
a more yellowish tincture, its ears and throat being also much paler.
These are the colours they both have in winter, and which they change
in the spring, the former becoming of a yellowish brown, the other of
a pale yellow. I have often admired, continues M. Gmelin, the agility
of these animals. Whenever they perceived a cat they fixed themselves
in an erect posture on their hind legs, as if they were preparing for
an attack. Their inquietude in the night[C] was also remarkable, that
being the natural time for seeking their prey, whereas in the day,
especially after feeding, they generally slept an hour at a time,
during which they might be taken up, rolled about, or carried to any
distance without the smallest hazard of disturbing them."

[Footnote C: This inquietude and motion during the night is not
peculiar to sables: the same thing may be observed in ermines.]

These animals inhabit the banks of rivers in shady places, and also
the thickest woods: they leap with great ease from tree to tree, and
are said to be afraid of the sun; the rays of which tarnish the lustre
of their robes in a very short time. It has also, though erroneously,
been asserted, that they conceal themselves in holes, and remain torpid
during the winter, whereas that is the chief time for hunting them, as
their skins are then in the greatest perfection. They live on rats,
fish, and wild fruit. They have the same disagreeable odour common
to animals of this kind, and which is strongest during their rutting
season. They are most numerous in Siberia, being very few in Russia,
and still less in Lapland and other northern countries. The blackest
furs are the most esteemed.[D] The difference of this skin and which
so particularly distinguishes it from all others, consists in the fur
having no grain, but rubbed any way, is equally smooth and irresisting;
whereas the furs of all other animals, rubbed against the grain, give a
sensation of roughness from their resistance.

[Footnote D: Sonnini says that there is a variety of the sable,
entirely white; it is very rare. Another variety is equally rare, which
has a white or yellow spot under the neck.]

The sable is chiefly hunted by condemned criminals, who are sent to
Russia into these dreary and extensive forests; or by soldiers who are
sent there on purpose. These unfortunate wretches remain there many
years, and are obliged to furnish a certain number of skins annually;
they only employ a single ball to kill this animal that they may damage
the fur as little as possible; sometimes instead of fire-arms, they
make use of the cross-bow and very small pointed arrows. As the success
of this hunting requires address and great assiduity, the officers are
permitted to encourage the criminals, by allowing them to share among
themselves the surplus of the number they are obliged to procure; and
this in a few years, frequently amounts to a considerable sum.

Some naturalists have imagined the sable to be the _satherius_ of
Aristotle, and their conjecture seems to be well founded. The fineness
of the sable's fur indicates that he often goes into the water; and
some travellers assert, that the greatest numbers are found in small
islands; Aristotle calls the _satherius_ a water animal, and joins it
to the beaver and the otter. We must also presume, that when Athens was
in its height of magnificence, these beautiful skins were not unknown
to the Athenians, and that the animal which supplied them had some name
affixed to him, and we know of no one that can be applied to the sable
with greater propriety than that of _satherius_. If it be true that the
sable eats fish, and often dwells in the water, he must also have a
place among the number of amphibious animals.



THE LEMING.


Olaus Magnus is the first who has taken notice of the Leming; and
all that Gesner, Scaliger, Ziegler, Johnston, and others have said
respecting him, is extracted from that author. But Wormius, who made
very strict researches, speaks more particularly. "The leming (says
he) is of the shape of a mouse, but has a shorter tail: his body is
about five inches long, and is covered with fine hair of various
colours. The extremity of the upper part of the head, the neck and
shoulders are black, and the rest of the body is reddish, intermixed
with small black spots of various figures excepting the tail, which is
brown, and not above half an inch long. Some of them have red hairs
about the mouth, resembling whiskers, six of which are considerably
longer than the rest. The mouth is small, and the upper lip divided
like the squirrel. Two sharp, incisive, and crooked teeth, shoot from
the upper jaw, the roots of which penetrate to the orbit of the eyes:
in the lower jaw they have teeth conformable to the upper; a little
distance from these on each side are placed three grinders. The tongue
is pretty large, and extends to the extremity of the incisive teeth.
The remains of the food found in the throat of this animal, induces us
to imagine he ruminates. The eyes are little and black; the ears round
and inclining towards the neck; the legs before are shorter than those
behind; the feet are cloathed with hair, and armed with five very sharp
and crooked claws; the middle claw is the longest and the fifth is like
the spur of a cock, sometimes placed very high up the leg. The hair on
the belly is whitish, bordering a little on yellow, &c."

This animal, though its legs are very short, and its body thick,
runs very swiftly. They generally inhabit the mountains of Norway
and Lapland, from whence they sometimes descend in such numbers,
that the inhabitants look on their arrival as a terrible scourge,
which there is no possibility of preventing. They move, for the most
part, in the night, and remain still during day. It is in vain that
attempts are made to stop their progress, for though thousands are
destroyed, myriads seem to succeed. They generally move in lines about
three feet from each other, and exactly parallel; and their march
is always directed from the north-west to the south-west. Wherever
their motions are directed nothing can turn them aside; if a lake, or
river, interrupts their progress, they all take to the water and swim
over it; even a fire, or a well, does not turn them out of their line
of direction; they boldly plunge into the flames, or leap down the
well, and are sometimes seen climbing up on the other side. If they
are interrupted by a boat, while they are swimming across the river,
they mount directly up its sides, and the boatmen, who know how vain
resistance would be, calmly suffer the living torrent to pass over,
which it does without further damage; and if they meet with a stack
of hay or corn, they gnaw their way through. Happily, however, they
never enter an house to destroy the provisions, but consume every root
and vegetable that they meet, and lay waste every garden, meadow, or
field of corn that comes in their way. If a man ventures to attack
one of them, the little animal is no way intimidated by the disparity
of strength, but furiously flies up at his opponent, and wherever
he fastens, it is not easy to make him quit his hold; and when thus
attacked they have a kind of bark somewhat like that of little dogs.

An enemy so numerous and destructive, would soon render the countries
where they appear utterly uninhabitable, did it not fortunately happen,
that the same rapacity that animates them to destroy the labours of
mankind, at least impels them to destroy each other. After committing
incredible devastations, they at last separate into two armies, opposed
with deadly hatred, along the coasts of the larger lakes and rivers.
The Laplanders, who observe them thus drawn up, instead of considering
their mutual animosities as a happy riddance of the most dreadful
pest, form ominous prognostics from the manner of their engagements:
they consider their combats as a presage of war, and expect an invasion
from the Russians or Swedes. The two divisions, however, continue their
engagements, and from that time they begin to disappear, nor is it well
known what becomes of either the conquerors or the conquered. Some
suppose that they rush into the sea, others that they kill themselves,
as some are found hanging on the forked branches of trees; and others
that they are destroyed by the young spring herbage. But it is most
probable, that having consumed the vegetable productions of the
country, they then fall upon and devour each other. However this may
be, they die in such numbers, that their carcasses have been known to
infect the air, and to produce malignant disorders. They seem also to
infect the plants which they gnaw, as the cattle often die that feed in
the places where they passed. In fine weather, they go in droves into
the water, but no sooner does the wind rise, than they are all drowned.
As the inhabitants know not from whence they come, it is a vulgar
opinion that they fall from the clouds with the rain.[E]

[Footnote E: Scheffer's Hist. Lapland, Phil. Trans. &c.]

The male is generally larger, and its spots bigger than those of the
female. The flesh of the lemings is horrid food, and their skins,
though covered with a very beautiful fur, is of too little consistence
to be serviceable.



THE SEA OTTER.


Thevet says, "the Saricovienne, or Sea Otter, is found by the sides
of the river Plata; it is an amphibious animal, and lives as much in
the water as upon land; it is full as large as a cat, its skin is a
very dark grey, nearly black, and is extremely soft; its feet are
webbed like those of water fowls; and its flesh is very good, and even
delicate."

Naturalists do not seem to have been acquainted with this animal, nor
to have known that the _carigueibeju_ of Brasil, which is certainly
the same, had membranes between the toes, for Marcgrave, who has given
a description of it, totally omits this essential character. I am
also of opinion that the _guachi_, mentioned by Gumilla, which is a
species of otter in South America, is the same as the saricovienne.
Marcgrave and Desmarchais describe it to be as big as a middling sized
dog: that the top of its head is round, and its nose long; that its
teeth and whiskers resemble those of the cat; that it has small black
eyes, round ears, five toes on each foot, with a kind of thumb shorter
than the others, and all armed with brown claws; that its hair, which
is short and soft, is black on the body, and has a white spot under
the chin; that its voice is somewhat like that of a young dog; and
notwithstanding it lives principally on crabs and fish, its flesh is
very good, and its skin makes an excellent fur.



THE CANADIAN OTTER.


This Otter, (_fig. 191._) which is larger than ours, and which must
be a native of the north of Europe, as well as of Canada, occasioned
me to enquire whether it was not the same animal as that called by
Aristotle the _latax_, which, he says, is much larger and stronger than
the common otter. But his observations do not entirely agree with the
animal in question, and therefore as it perfectly resembles the common
otter in other respects, I judged that it was not a particular species,
but only a simple variety; and as the Greeks, especially Aristotle,
have taken great care not to give different names, except to distinct
species, we are therefore convinced that the _latax_ is another animal.
Besides, as the otters, like the beavers, are commonly larger, and
their hair finer, and of a more beautiful black in America than in
Europe; this Canadian otter ought, in fact, to be larger and blacker
than our otter. But in attempting to discover what the _latax_ of
Aristotle might be, I conjectured that it was the same animal as Belon
calls the _marine wolf_.

Aristotle mentions six amphibious animals, of which only three are
known to us, namely, the seal, the beaver, and the otter; the three
others, the _latax_, the _satherion_, and the _satyrion_, still remain
unknown, because their names are only mentioned without any description
of them. In this case, as in all those where we cannot draw any direct
induction from a knowledge of the object, we must have recourse to
the mode of exclusion: but we cannot make use of that mode with any
success, unless we are nearly acquainted with every thing; when that
is the case, we can conclude a negative from the positive, and this
negative hence becomes a positive fact. For example, I believe that by
long study, I have attained a knowledge of almost every quadruped. I
know that Aristotle could not have had any knowledge of those peculiar
to the continent of America. I also know those which are amphibious,
and among these I separate those that belong to America, as the tapir,
the cabiai, the ondatra, &c. and then there remains only the amphibious
animals of our own continent, namely, the hippopotamus, the walrus,
or sea-cow, the sea-wolf of Belon, the beaver, the otter, the sable,
the water-rat, the Muscovy musk-rat, the water shrew-mouse, and we may
include the ichneumon, which some have looked upon as an amphibious
animal, and styled it the Egyptian otter. I retrench from this number
the walrus, or sea-cow, the seal, or sea-cow, which being only met with
in the northern seas, was not known to Aristotle; I also retrench the
hippopotamus, the water-rat, and the ichneumon, because he speaks of
them in another part of his work by their proper names; and I likewise
retrench the seal, the beaver, and the otter, which are well known,
and the water shrew-mouse, because it is too much like the land one
to have received a different name. There then remains the sea-wolf
of Belon, the sable, and the Muscovy musk-rat, for the _latax_, the
_satherion_, and the _satyrion_. Of these three animals, the sea-wolf
of Belon is the only one that is larger than the otter, therefore it
alone can represent the latax; consequently the sable and the Muscovy
musk-rat, must represent the _satherion_ and the _satyrion_. It must,
however, be perceived that these conjectures, which I believe to be
well founded, are not among the number which time can elucidate,
unless some Greek manuscripts shall be discovered which are unknown
at present, where these names are made use of, and explained by new
indications.



THE SEAL, THE WALRUS, AND THE MANATI.


Seal, Walrus, and Manati, are rather generic denominations than
specific names. Under that of the Seal, we shall comprehend, first,
the _phoca_ of the ancients, which is probably the same animal as the
seal; 2. The common seal, which we call the _sea-calf_; 3. The great
seal, of which Mr. Parsons has given a figure and description in the
Philosophical Transactions, No. 496; and 4. The very large seal, which
is called the _sea-lion_, the figure and description of which is given
in Anson's Voyages.

By the _walrus_ we understand those animals commonly called _sea-cows_,
or _sea-horses_. We know of two species of this animal, one found only
in the northern seas, and the other only in the southern, which is
called _dugan_ or _Indian walrus_. And lastly, under that of _manati_,
we comprehend those called _lamantans_, or _sea-oxen_, in St. Domingo,
and other parts of South America, as well as that of Senegal, and other
parts of the coast of Africa, and which seem to be only varieties of
the American species.

The seal and the walrus approach nearer to quadrupeds than to cetaceous
animals, because they have a kind of feet. But the manatis, which have
only two before, are more of the cetaceous tribes than the quadrupeds.
But they differ from every other animal by the following striking
character. They are the only animals that can equally live in air
and water, and consequently the only ones we can properly term
_amphibious_. In man, and the other terrestrial viviparous animals,
the _foramen ovale_ of the heart, which permits the foetus to live
without respiration, is shut at the moment of its birth, and remains
closed during life. In these, on the contrary, it is always open,
notwithstanding the females bring forth their young on land; and their
respiration begins and operates immediately after birth, as it does in
every other animal. By means of this perpetual aperture in the septum,
subsisting and permiting the communication of the blood from the _vena
cava_ to the _aorta_, these animals have the advantage of breathing or
not at pleasure. This singular property is common to all three; but
each has peculiar faculties, which we shall notice as far as possible,
in the history of the different species.

_Engraved for Barr's Buffon._

[Illustration: FIG. 192._Seal._]

[Illustration: FIG. 193. _Walrus._  FIG. 194. _Manati._]



THE SEAL.


The Seal (_fig. 192._) in general has a round head, like the human
species; a broad muzzle like the otter; eyes large and elevated; little
or no external ears, having only two auditory passages on the sides of
the head; whiskers about its mouth; teeth somewhat resembling those of
the wolf; the tongue forked at the point; the body, hands, and feet,
covered with a short and bristly hair; no arms but two membranes, like
hands, with five fingers terminated by as many claws; no legs but two
feet exactly like the hands, except being larger and turned backwards,
as if designed to unite with a very short tail, which they accompany
on each side; the body is thickest at the breast from whence it tapers
down to the tail like a fish. He is so strange an animal that he
appears fictitious, and has served as a model for the poets to form
their tritons, syrens, and other sea deities, whom they feigned to have
the head of a man, the body of a quadruped, and the tail of a fish.
In fact, he seems to reign superior in the mute empire of the sea, by
his voice, figure, and intelligence, which he possesses equally with
any land animal; he is so far above the order of fishes, that he seems
not only to belong to a different order of beings, but to a different
world. Hence though of a nature very distant from that of our domestic
animals, yet he seems susceptible of a kind of education. He is reared
by putting him often in water; he is taught to give a salute with his
head and his voice; he will come when called, and he gives many other
signs of intelligence and docility.

His brain is proportionally larger than in man: his sensations are
as perfect, and his intellects as active, as those of any quadruped;
both are strongly marked in his docility, his social qualities, his
strong instinct for the female, his great attention towards his young,
and by the expressive modulation of his voice, which is superior to
that of any other animal. His body is likewise firm and large; he is
very strong and armed with sharp teeth and claws. He also enjoys many
particular and singular advantages. He can, with perfect ease, endure
heat or cold; he feeds indifferently on grass, flesh, or fish; and
he can equally live on ice, land, or in the wafer. This animal, with
the walrus alone, deserves the name of _amphibious_. They alone have
the _foramen ovale_ open, consequently they are the only animals who
can exist without respiration, the elements of air and water being
equally agreeable. The otter and the beaver cannot properly be termed
amphibious, as the air is their real element, for not having this
aperture through the septum of the heart, they cannot remain any length
of time under the water, but are obliged to quit it, or raise their
heads out of it in order to respire.

But these great advantages are counter-balanced by imperfections still
greater. The seal may be said to be deprived of the use of his limbs,
as his arms, thighs, and legs are almost entirely shut up within his
body, while nothing appears without but his hands and feet, which are,
it is true, furnished with five fingers or toes, but which are scarcely
moveable, being united by a strong membrane, so that they might more
properly be called fins than hands and feet, being more adapted for
the purpose of swimming than walking. Besides the hind feet are turned
backwards, therefore entirely useless upon land, so that when the
animal is obliged to move, he drags himself forward like a reptile, and
with efforts much more painful, for as he cannot bend himself in an
arch, like the serpent, to obtain the support of different parts, and
so advance by the reaction of the ground, he would remain like a lump
on the earth if it were not for his hands and tail, and with which he
seizes any thing within his reach with such dexterity that he drags
himself up the steepest shores, rocks, and even shoals of ice, however
steep or slippery. By this method he moves with a much greater degree
of swiftness than could be expected, and often, though wounded, escapes
the pursuit of the hunters.

The seal is a social animal, at least great numbers generally frequent
the same places. Their natural climate is the north, but they live in
the temperate and even hot countries, for they are seen on the shores
of almost all the seas of Europe and even in the Mediterranean; they
are found also in the southern seas of Africa and America; but they
are infinitely more common and more numerous in the northern seas of
Asia, Europe, and America. This species varies in size, colour, and
figure, according to the difference of climates. We have seen some of
these animals alive, and many of their skins have been sent to us; out
of these we have chosen two for our present subject; the first is the
common seal of our European sea, of which there are many varieties. We
have seen one, the proportions of whose body seemed to differ from any
other, its neck being shorter, its body longer, and its claws larger;
but these differences are not sufficient to constitute a distinct
species. The second is the seal of the Mediterranean and southern seas,
which we presume to be the _phoca_ of the ancients, and a distinct
species, for it differs from the others in the quality and colour
of the hair, which is flowing, and almost black, whereas that of the
common kind is grey, and of a bristly nature. Its teeth and ears are
also different, for it has a very small external ear, which the other
has not; its incisive teeth are likewise terminated with two points,
while the teeth of the other are smooth and sharp, like those of the
dog, wolf, and other quadrupeds. Its arms, or fins, are also situated
lower, that is to say, more backward. Nevertheless, these discrepancies
are, perhaps, only varieties depending on the climate, and not specific
differences; especially as in places where the seals abound, there are
numbers of them found larger and smaller, thicker and thinner, and of
different colours according to their sex and age.

From a similarity, which appeared at first sight but trivial, and by
some fugitive accounts, we were induced to suppose this second seal, or
small seal, was the _phoca_ of the ancients. We were informed that the
one we had was brought from India, and very probably it came from the
Levant. It was an adult, as it had all its teeth. It was about a fifth
less than the full-grown seals of our ocean, and about two-thirds less
than those of the Frozen Sea, for it was not above two feet five inches
in length, while that described by Mr. Parsons was seven feet and a
half long, though not arrived at its full growth, as it wanted several
teeth. Now the characters given by the ancients of their phoca do not
denote so large an animal, but agree with the small seal, which they
often compare to the otter and beaver.

There is another circumstance mentioned by the ancients as belonging
to the phoca, which, though false, could never have been intimated
as belonging to our seals, or those of the northern seas. They say
that the phoca's hair waves like the sea, and by a natural sympathy
follows its motions, lying backward when it flows and forward when it
ebbs, and that this remarkable effect remains long after the skin is
separated from the animal. Now this could never be attributed to our
seals, nor to those of the northern seas, since the hair of both is
short and stiff; while, on the contrary, it rather agrees with that
of the small seal, which is longer, and of a more supple nature than
the hair of the common kind. Besides, Cardan positively asserts, that
this property, which had been regarded as fabulous, is found to be
a fact in India. Without placing more dependance on this assertion
of Cardan's than it deserves, we must allow it indicates that this
circumstance belongs to the Indian seal, though possibly it is nothing
more than an electric phenomenon, the effects of which the ancients
being ignorant might ascribe it to the flowing and ebbing of the sea.
However this may be, the above reasons are a sufficient foundation
to presume, that the small seal is the phoca of the ancients; and
there is also great reason to conclude, that it is the same as that
M. Rondelatius calls the _Mediterranean phoca_, the body of which,
according to him, is much longer and smaller, in proportion, than our
seal. The great seal, described by Mr. Parsons, and which, probably,
came from the northern seas, seems to be a different species from the
other two, for, notwithstanding it had scarcely any teeth, it was as
big again, in all its dimensions, as the common kind. Mr. Parsons, as
Mr. Klein judiciously remarks, speaks a great deal on the subject of
this animal in a few words, and has given the following observations in
the Philosophical Transactions, No. 469, p. 383, 386.

"A sea-calf was shewn at Charing-cross, London, in the month of
February, 1742-3. The figures given by Aldrovandus, Johnston, and
others, being designed in profile, lead us into two errors. 1st. They
make the legs apparent, though they are not visible externally in
any position the animal is placed; and, secondly, the hind feet are
represented like two fins, whereas they are two real feet, webbed
like those of a water-fowl, each having five toes, composed of three
articulations, and ending with darkish-coloured claws. The claws on
the fore-feet are very large and broad, nearly like those of a mole,
and seem to be designed for the purposes of crawling, and partly for
swimming, as between each toe there is a narrow membrane; but the
membranes of the hind feet are much larger, and only serve to row
the animal along when in the water. It was a female, and died in the
morning of the 16th of February, 1742-3. The hairs that were about
its mouth were of a horny and transparent substance; its stomach,
intestines, bladder, kidneys, ureters, diaphragm, lungs, great
blood-vessels, and the parts of generation, were like those of a cow:
the spleen was two feet long, four inches broad, and exceedingly thin;
the liver was composed of six lobes, each of which was long and thin,
like the spleen; the gall bladder was very small; the heart long, and
of a soft texture, having a large foramen ovale, and the fleshy parts
very considerable. In the lower stomach were about four pounds weight
of sharp and angular pieces of flint, which seems as if the animal had
swallowed them for the purpose of grinding its food. This animal is
viviparous, and suckles its young by the mamilla, like quadrupeds, and
its flesh is firm and muscular. Although it had attained seven feet and
a half in length, yet it was but young, as it had scarcely any teeth;
and it had four small holes regularly placed about the navel, which
were the preceding signs of four teats to appear hereafter."

Thus it appears there are three kinds of seals, differing from each
other. The small black seal of India and the Levant; the common seal
of our seas; and the great seal of the northern ocean. To the first
of these, therefore, we must refer all that the ancients have written
about the _phoca_. Aristotle was acquainted with this animal, for he
has described it of an ambiguous nature, an intermediate creature
between aquatic and terrestrial animals; that is, an imperfect
quadruped, having no external teats for suckling its young, and only
very apparent auditory passages; that its tongue is forked, and has a
small tail resembling that of a stag. This entirely agrees with the
seal; but he is deceived in affirming that its has no gall-bladder. Mr.
Parsons, indeed says, that the gall-bladder of the great seal which he
describes, was very small; but M. Daubenton found a gall-bladder in
the seal which he dissected proportionable to the size of the liver;
and the gentlemen of the Academy of Sciences, who also met with a
gall-bladder in the seal which they dissected do not speak of its being
remarkably small.

Aristotle could not have had any knowledge of the great seal of the
Frozen Sea, since in the time he lived all the north of Europe and
of Asia was unknown, The Romans considered Gaul and Germany as their
north, and the Greeks knew still less of the animals belonging to this
part of the world; it is, therefore, very probable, that when Aristotle
speaks of the _phoca_ as a very common animal, he only means the
Mediterranean seal.

These three species have many properties in common with each other;
the females bring forth in winter, and place their young upon some
sand-bank, rock, or small island. When they suckle their young they
sit upon their hind legs, and continue to nourish them in this manner
for twelve or fifteen days, after which she brings them to the water,
accustoms them to swim, and to search for their food; she carries them
on her back when they are fatigued. As each litter does not consist of
above two or three, her cares are not much divided, and the education
of her little ones is soon completed. In fact, these animals are very
sagacious and docile; they understand and naturally assist each other
in dangers. The young ones distinguish their mother among a numerous
troop; and are perfectly obedient to her call. We are unacquainted
with their time of gestation; but if we judge of it from that of
their growth, the length of their lives, and the size of the animal,
it must be many months; the time from their birth till they attain
their full growth being many years, the length of their lives must be
proportionably long. I am even inclined to believe that these animals
live upwards of a hundred years, for we know that cetaceous animals, in
general, live much longer than quadrupeds; and as the seal is the link
between both it, ought to participate of the nature of the first, and
consequently live much longer than the last.

The voice of the seal may be compared to the barking of an angry dog.
When young, they have a shrill note, somewhat like the mewing of a cat.
Those that are taken early from their dams mew continually, and often
die of hunger sooner than take the food that is offered them. They
bark at and endeavour to bite those who injure them, and are more of a
courageous than timid nature. Instead of being terrified at thunder
and lightning, it seems to delight them; they generally come on shore
in tempests and storms, and even quit their icy abodes to avoid the
shock of the waves; at such times they sport in great numbers along
the shore: the tremendous conflict seems to divert, and the heavy
rains that fall, to enliven them. They have naturally a disagreeable
scent, and which is smelt at a great distance, when there are great
numbers together. When pursued they often drop their excrements, which
are of a yellow colour, and of a very abominable scent. They have a
prodigious quantity of blood, and being also loaded with fat, they are,
consequently, very dull and heavy. They usually sleep a great deal, and
very sound, and are fond of taking their repose in the sun on flakes of
ice, or sides of rocks, and they may be approached very nigh without
being disturbed, which is the usual method of taking them. They are
very seldom secured with fire-arms, for they do not immediately die,
even if shot in the head, but plunge into the sea, and are entirely
lost to the hunter; therefore the general method is to surprise them
when asleep, or at a distance from the sea, and knock them on the head
with clubs. "They are not easily killed, and are a long time dying
(says an eye-witness), for although mortally wounded, their blood
nearly exhausted, and even stripped of their skins, yet they still
continue alive; and indeed it is a shocking sight to see them in this
condition wallowing and rolling about in their blood. These remarks
were made on an animal we killed, about eight feet long; after it was
skinned, and deprived of the greater part of its fat, yet it attempted
to bite, notwithstanding they had given him many powerful blows over
the head and nose. It even seized a cutlass with as much vigour as if
it had not been wounded; after which we pierced it through the heart
and liver, from whence as much blood flowed as is contained in a young
ox[F]."

[Footnote F: Recueil des Voyages du Nord. tom. ii. p. 117, &c.]

The hunting, or perhaps, to speak more properly, the fishing of these
animals is not very difficult, and is attended with great profit,
the flesh being good food, and the skin exceedingly serviceable. The
Americans fill them with air, and make a kind of raft, or small boats
of them: their fat yields a clear and much sweeter oil than that drawn
from the porpoise, or other cetaceous animals.

To these three kinds of seals already mentioned we may, perhaps, add
a fourth, described in Anson's voyages by the name of the _sea-lion_.
These are found in great numbers on the Magellanic coasts, and at the
island of Juan Fernandes, in the South Sea. The sea-lion resembles
our seal, which is very common in the same latitudes, but it is much
larger, being from eleven to eighteen feet long, and from eight to
eleven in circumference, when it has acquired its full growth. They are
so fat that when the skin is taken off, the blubber is about a foot
thick all round the body, and from a single animal more than ninety
gallons of oil may be drawn. They are, at the same time, very full of
blood, and which, when deeply wounded, springs out with amazing force.
Upon the throat of one of these animals being cut, two hogsheads of
blood were taken out, besides what then remained in its body. Their
skins are covered with a short hair of a brownish colour, but blackish
on the tail and feet. Their toes are united by a membrane, which does
not reach to their extremity, and each of them are terminated by a
claw. The sea-lion differs from the common seal not only in its size
and bulk, but also by other characters. The male has a kind of thick
crest, or trunk, hanging from the end of its upper jaw, about five or
six inches long. This character is not seen in the females, and forms
a very striking distinction between them. The strong males collect
together a flock of females, and permit no other male to approach them.
These animals are truly amphibious; they remain all the summer in the
sea, and go upon land in the winter; at which season the females bring
forth, but never produce above one or two at a litter, which they
suckle.

The sea-lions, while they are on land, feed on the herbage which grows
by the sides of the sea. They are of a very heavy and drowsy nature,
and delight to sleep in the mire. Though very indolent and difficult
to waken, yet at those times they commonly fix some as centinels near
the place where they sleep; and it is said, that these centinels give
loud warnings when any danger is near. Their voices are very loud and
of various tones; sometimes grunting like hogs, and sometimes neighing
like horses. The males often fight about the females and wound one
another desperately with their teeth. The flesh of these animals is
not disagreeable to eat; particularly the tongue, which is as good as
that of the ox. They are very easily killed, as they cannot defend
themselves, nor fly from their enemies: they are so exceedingly heavy,
that they move with great difficulty, and turn themselves with still
greater. Those that hunt them have only to guard against coming too
near their teeth, which are very strong, and with which they inflict
deadly wounds.

By comparing other observations and accounts, and from the conclusions
which may be drawn from them, the sea-lion of South America, appears
to be nearly the same animal as that found on the northern coasts of
the same continent. The large seal of Canada, spoken of by Denis, by
the name of the sea-wolf, and which he distinguishes from the common
seals, may possibly be of the same species as these sea-lions. "Their
young, says this author, are bigger and longer at their birth than
our largest hogs." Now it is certain that our seals are never of that
size, even when full-grown. The Mediterranean seal, or the _phoca_ of
the ancients, is still less; therefore there only remains the seal Mr.
Parsons has described, which agrees with that mentioned by Denis. Mr.
Parsons does not say whence this great seal was brought: but whether it
came from the north of Europe, or from America, it might be the same
as the sea-wolf of Denis, or the sea-lion of Anson, for it appears to
be of the same size, since though not nearly full-grown it measured
seven feet in length. Besides the size, there is the most apparent
difference between the sea-lion and the seal, namely, the male of the
first has a large crest on its upper jaw. Now Mr. Parsons did not see
the male; he only described the female, which had no crest, and which
perfectly resembled the female sea-lion, mentioned by Anson. To these
similarities Parsons adds another still more precise; he says, that the
great seal which he saw had a stomach and intestines like those of a
cow; and the sea-lion also mentioned in Anson's Voyages, is described
as an animal which feeds on grass during the whole summer. Hence it is
very probable that these two animals are formed alike, or rather they
are the same animals, and very different from other seals, who have but
one stomach, and which live entirely upon fish.

Rogers had spoken of this animal nearly in the same manner as is done
in Anson's Voyages. "The sea-lion (says he) is a very strange creature,
and of a prodigious bulk; I have seen some above twenty feet long,
which could not weigh less than four thousand pounds. Many of them were
sixteen feet long and must weigh two thousand pounds; notwithstanding
which, I was surprised at the great quantity of oil drawn from these
animals. Its shape is nearly like the sea-calf; but its skin is
as thick as that of an ox; the hair is short and bristly; the head
disproportionally large; the mouth very wide; the eyes of a monstrous
size, and the nose, which resembles that of the lion, has terrible
whiskers, formed of such exceedingly stiff and bristly hair, that they
might be used for tooth-picks. Towards the latter end of June, these
animals go upon the island of Juan Fernandes to bring forth their
young; which they do at about a gun-shot distance from the edge of the
sea; there they remain till the end of September, without moving out of
the place, and without taking any nourishment: at least, we did not see
them eat. I observed some which remained eight days in the same spot,
and which would not have stirred then had they not been frightened by
the report of a pistol. At the island of _Lobos_ in the South Sea, we
likewise saw several sea-lions, but a much greater number of seals."

These observations of Woods and Rogers, which agree with what is said
in Anson's Voyages, seem to be further proofs of these animals living
upon grass when they are on land; for there is but little probability
that they should exist three months without any food, and especially
during the time they suckle their young. We find in the Collection of
Voyages to the South Seas, many remarks respecting these animals;
but neither the descriptions nor circumstances appear to be exact:
for example, it is said, that in the Straits of Magellan, there are
sea-wolves of such an enormous size, that their skins, when stretched
out, were six and thirty feet wide; which is evidently an exaggeration.
It is also said, that on the two islands of Port Desire, those animals
resemble lions in the anterior part of their body, having a very long
mane on their heads, necks, and shoulders. This is a still greater
exaggeration; for the sea-lions have only a little more hair on the
neck than on the rest of the body, but which is not above an inch in
length. It is likewise said that there are some of these animals above
eighteen feet long, many about fourteen, but most commonly not above
five. This might induce us to imagine, that there are two species, the
one much larger than the other, because the author does not say whether
this difference proceeded from the difference in their ages, which,
however, was necessary in order to prevent error. "These animals (says
Coreal) keep their mouths always open. It is with great difficulty
that two men can kill one of these animals even with a strong lance,
which is the best weapon that can be made use of for that purpose. One
female suckles four or five young ones, and beats away any other young
that comes towards her; from which circumstance I conclude they bring
forth four or five young ones at a litter." This presumption seems
well founded; for the great seal, described by Mr. Parsons, had four
teats, situate in such a manner as to form a square about the navel. I
thought it necessary to collect every circumstance relative to these
animals, which are but little known; and it is much to be wished that
some skilful traveller would give us a proper description of them,
and particularly of their internal parts, as the stomach, intestines,
&c. for, if we could rely on the testimonies of travellers, we should
believe that the sea-lions belong to the class of ruminating animals;
that they have several stomachs, and that, consequently, they are of a
far distant species from the seal, or sea-calf, which certainly has but
one stomach, and must be placed among the carnivorous animals.



THE WALRUS, MORSE, OR SEA-COW.


The name of sea-cow, by which the walrus (_fig. 193._) is most
generally known, has been very wrongly applied,[G] since the animal it
denotes has not the least resemblance to a cow: the denomination of
sea-elephant, which others have given it is much better imagined, as
it is founded on a singular and very apparent character. The walrus,
like the elephant, has two large ivory tusks which shoot from the upper
jaw; and its head would entirely resemble that of the elephant if it
had a trunk; the walrus, however, not only wants that instrument, which
serves the elephant as an arm and hand, but it is deprived of the use
of its arms and legs; those members being, like those of the seal, shut
up within the skin, so that nothing appears outwardly but its hands
and feet. Its body is long and tapering, thickest towards the neck,
decreasing by degrees, and is entirely covered with a short hair. The
fingers, or toes, of the hands and feet, are covered with a membrane,
and terminated by short and sharp-pointed claws. On each side of
the mouth are large bristles in the form of whiskers; the tongue is
hollowed, and the concha of the ears are wanting, so that, excepting
the two great tusks, and the want of the cutting teeth both above and
below, the walrus perfectly resembles the seal, only being much larger
and stronger; the walrus is commonly from twelve to sixteen feet in
length, and eight or nine in circumference; whereas the largest seals
are not more than seven or eight feet. The former generally frequent
the same places as the seals are known to reside in, and they are
almost always found together. They have the same habitudes in every
respect: but there are fewer varieties of the walrus than of the seal;
and they are more attached to one particular climate, being rarely
found except in the northern seas, so that the seal might be known to
the ancients, but the walrus could not.

[Footnote G: Perhaps this name, as well as that of _sea-calf_, has
been given because the one and the other have a cry which very much
resembles the lowing of a cow and of a calf. _Ipsis_ (says Pliny,
speaking of the sea-calf) _in somne mugitus, unde nomen vituli_.]

Most travellers who have visited the northern seas of Asia, Europe,
and America, have mentioned this animal; but Zorgdrager seems to have
spoken most clearly on this subject, for which reason I shall subjoin
a translation of his remarks, which were communicated to me by the
Marquis de Montmirail.

"There was formerly great plenty of the walrus and seals in the bays
of Horisont and Kloch, but at present there are very few. Both of them
quit the water in the summer, and resort to the neighbouring plains,
where they are sometimes seen in troops of from eighty to two hundred,
particularly the walrus, who will remain there several days together,
till hunger obliges them to return to the sea. This animal externally
resembles the seal, but he is stronger and much larger.[H] Like the
seals they have five toes to each paw, but their claws are shorter,
and their head shorter and rounder. The skin of the walrus is an inch
thick, wrinkled, and covered with very short hair of different colours.
His upper jaw is armed with two tusks, about half an ell, or an ell in
length, which are hollow at the root, and become larger as the animal
grows in years. Some of them are found to have but one tusk, the other
being torn out in fighting with each other, or falling out through
age. This ivory generally sells for a greater price than that of the
elephant, as it is of a more compact and harder substance. His mouth
is like that of the ox, and furnished with hairs which are hollow,
pointed, and about the thickness of a straw. Above the mouth are two
nostrils, through which these animals spout water like a whale, without
however making much noise. Their eyes are red, sparking and inflamed
during the summer, at which season the water making too powerful an
impression on them, they stay more willingly on shore than at any other
time. They are in great numbers about Spitzbergen. They are killed
with lances, and the profit derived from their teeth and fat fully
repays the trouble; for their oil is almost as much valued as that
of the whale. Their two teeth are worth as much as all the oil they
produce, and are preferred even to ivory. An ordinary sized tooth will
weigh three pounds, and in which case the two will sell for eighteen
florins, about the value of half a ton of oil, which is commonly drawn
from one of them; so that the animal may be said to be worth six and
thirty florins. Formerly great numbers of these animals were seen upon
land; but the vessels which every year resort to those seas for the
whale fishery, have so frightened them, that they are now retired to
more sequestered places; and those that remain no longer go on shore
in troops, but either continue in the water, or disperse themselves
on different parts of the ice. When the hunter comes near a walrus,
whether in the water, or on the ice, he darts a very strong harpoon
at him, which, though made expressly for the purpose, often slips over
his hard and thick skin; but if it penetrate, they haul the animal
with the rope annexed towards the boat, kill him with a very sharp and
strong lance, and afterwards tow him to the nearest shore or flat piece
of ice; there flay him, and throw his skin away, as it is of no manner
of use[I]hey then separate the teeth with a hatchet, or sometimes
cut off the head and boil it to prevent the teeth from receiving any
injury; the blubber being cut into long slices, is barrelled up and
carried on board the vessels. The walrus is generally heavier than the
ox, and as difficult to pursue as the whale; the skin of the latter is
also more easily pierced, for a strong and sharp lance is often darted
several times at the walrus without penetrating his thick skin. For
this reason they always endeavour to wound him in those parts where the
skin appears tight, and even take aim at his eyes; the animal, obliged
by this motion to turn his head, exposes his breast or throat to the
hunter, who immediately strikes in that part, and draws the lance out
again as quick as possible, for fear the animal should seize it with
his teeth and wound those that attack him either with his teeth or the
lance, which sometimes happens. However, an attack seldom lasts long
on the ice, for the walrus, whether wounded or not, soon plunges into
the sea; consequently the hunters rather attack him upon land. These
animals are now rarely found but in the least frequented countries, as
the isle of Moffen, at the back of Worland, in the neighbourhood of
Horisont and Kloch bays, and other secluded and more distant places;
they also take the precaution to sleep on banks of sand, where ships
dare not approach them. Those that are met with, instructed by the
persecutions they have so often experienced, are so much on their
guard, that they always keep pretty near to the water, and immediately
plunge in on being approached. I experienced this fact myself, having
met with a troop of thirty or forty on the great sand bank at the back
of Worland, some of which were quite close to the water, and others
at no great distance from it. We waited some hours before we went
ashore, in hopes they would advance further on the plain, but as this
stratagem did not succeed according to our wishes, we went on board
our boats, and landed to the right and left of them; but we had no
sooner set foot on shore, than they all plunged into the water, and
dived to the bottom, therefore the most we were able to accomplish was
the wounding of a few. Before these animals were so greatly persecuted,
they advanced a good way upon the land, so that when it was high tide,
they were at a great distance from the sea; and at low water being at
a still greater, they were easily attacked. The hunters would then
land, and march up in their front to cut off their retreat to the sea,
and which they permitted with indifference; when thus assailed, each
hunter generally killed one before they could regain the water; and
after they had killed several, they made a kind of barrier of their
dead bodies, leaving some of the men in ambush to slay those that
remained; and in this manner three or four hundred were often killed.
The prodigious quantity of bones spread over the shores, sufficiently
prove how numerous these animals were in former times. When wounded
they become extremely furious. They sometimes seize the lances, and
break them in pieces with their teeth; or tear them out of the hands of
their enemies, and at last, full of rage, put their head betwixt their
paws, or fins, and in this manner roll into the sea. When there is a
great number of them together, they are so bold as to attack the boats
that pursue them, bite the boats with their teeth, and exert all their
strength to pierce or overturn them."

[Footnote H: This must be understood only of the common seal, for the
large species of this animal is considerably greater in its dimensions
than the walrus.]

[Footnote I: Apparently, Zorgdrager was ignorant that a very good hide
is made of the skin of this animal. I have seen coach-harnesses made
of them which were very firm and tough. _Hist. of Greenland_; and
even at present the skins of the walrus form an important part of the
exportation from the coast of Labrador.]

By adding to these observations of Zorgdrager those which are in the
Collection of Voyages to the North, and what are scattered in other
accounts, we have a tolerably complete history of this animal. By these
relations we find that this species was formerly much more diffused
than at present; they were found in the seas of the temperate zones,
in the Gulph of Canada, on the coasts of Acadia, &c. but they are at
present confined to the frozen zones, and even in those there are but
few in any of those parts which are frequented. There are very few
in the Frozen Seas of Europe, and still less in those of Greenland,
Davis's Straights, and other parts of North America, the whale fishery
having disturbed and driven them away. Towards the end of the 16th
century the inhabitants of St. Malo found them in great numbers in
the Ramée islands; and it is not a hundred years since the merchants
of Port-Royal thought it worth sending to Cape Sable and Cape Fourchu
to hunt these animals, but they have now entirely forsaken those
climates, and are only to be found in great numbers in the frozen
sea of Asia, from the mouth of the Oby to the eastern point of that
continent; they are seldom seen in the temperate, and those found in
the torrid zone are of a different species; they seem averse from the
southern seas, and therefore are not met with towards the south pole,
although the great and small seals of the north are there in great
plenty.

We find, however, that the walrus can live, at least for some time, in
a temperate climate. Edward Worst speaks of having seen one alive in
England, which was three months old; that it was put in water for a
short time only each day, and that it went upon the ground. He does not
say the heat of the air incommoded it, but, on the contrary, that when
it was touched it had the appearance of a robust and furious animal,
and that it had a very strong respiration through its nostrils. This
young walrus was about the size of a calf, and very much like a seal.
Its head was round, its eyes large, its nostrils flat and black, which
it opened and shut at pleasure. It had no external ears, but only two
auditory passages. The mouth was small, and the upper jaw was furnished
with whiskers of thick, rough, and cartilaginous hairs; the lower
jaw was triangular, the tongue thick and short, and each side of the
mouth armed on the inside with flat teeth. The feet were broad, and the
hind part of the body perfectly resembled that of a seal. It might be
rather said to crawl with this hind part than to walk; the fore-feet
were turned forward, and the hind ones backward; they were all divided
into five toes, and covered with a strong membrane. The skin was thick,
hard, and covered with a short, soft, ash-coloured hair. This animal
grunted like a boar, and sometimes cried with a deep and strong voice.
It was brought from Nova Zembla, and had not any tusks, but on the
upper jaw there appeared two knobs, from whence in time they would
arise. It was fed with a sort of gruel made of barley or oat-meal. It
followed its master when he offered it food, but always with a seeming
reluctance, as it grunted all the time, and would sometimes growl at
him with a degree of fury.

This account, which gives a tolerably just idea of the walrus, evinces
that it can live in a temperate climate; however there is no appearance
of its being able to endure a strong heat, nor of its having ever
passed from one pole to the other. Several travellers have spoken of
certain sea-cows they saw in India, but those were of a different
species. The walrus is easily distinguished by its long tusks, a
character which we find peculiar to that and the elephant.

The genital member of the male has a large bone like the whale. The
female brings forth in winter upon land, or on the shoals of ice, and
seldom produces more than one, which when born is about the size of
a hog of a year old. We do not know how long this animal goes with
young, but if we judge by the time of their growth and size, we must
suppose it to be upwards of nine months. The walrus cannot continue in
the water for a long time together, but is obliged to come on shore to
suckle its young, and for other occasions. When they are obliged to
climb up steep shores, or large pieces of ice, they make use of their
teeth and hands to hold by, and drag along the heavy masses of their
bodies. They are said to feed upon the shell-fish which are at the
bottom of the sea, and to grub them up with their strong tusks. Others
assert that they live on a sea-herb with broad leaves, and that they
eat neither flesh nor fish. But I imagine all these opinions have but
a weak foundation, it being probable that the walrus, like the seal,
lives on prey, especially on herrings, and other small fish, for he
does not eat at all when upon land, and it is chiefly hunger which
obliges him to return to the sea.



THE DUGON.


The Dugon is an animal which inhabits the African and Indian seas.
We have only seen two heads on this subject, which resembled that of
the walrus more than any other animal. It had, like that, very deep
sockets for the teeth, about the length of half a foot, which might
more properly be termed cutting teeth than tusks. They extend not in a
direct manner from the mouth, like those of the walrus, but are much
shorter and thinner, besides they are situated close to each other
in the fore part of the jaw, whereas the tusks of the walrus leave a
considerable space between them, and are placed at the side of the
upper jaw. The grinders of the dugon likewise differ in number, shape
and position, from those of the walrus, therefore we make not the least
doubt but they are animals of different species. Some travellers have
confounded the dugon with the sea-lion. Inigo de Biervillas says,
that a sea-lion was killed near the Cape of Good Hope, which measured
ten feet in length, and four in circumference. Its head was like that
of a calf about a year old; it had a bristly beard; its eyes large
and frightful; its ears short, its feet very broad, and its legs so
exceedingly short, that its belly dragged upon the ground: he adds,
that it had two tusks about half a foot long. This last, however, does
not agree with the sea-lion, which has no tusks, but teeth nearly
resembling those of the seal; and this difference made me imagine it
was not a sea-lion but the animal we call the _dugon_. Other travellers
seem to have indicated it by the name of the sea-bear: Spilsberg
and Mandelso relate, "that there are animals on the island of St.
Elizabeth, on the coast of Africa, which should rather be denominated
sea-bears than sea-wolves, as their hair, colour, and head, greatly
resemble those of that animal, the snout only being more pointed; that
they also move like the bear, except dragging their hind legs after
them; that these amphibious animals have a frightful appearance, and
do not shew any fear at the sight of man: their teeth are so very
strong as to bite through the shaft of a javelin; and although their
hind legs appear crippled, yet they move with such swiftness that it
is very difficult to come up with them." Le Guat speaks of having seen
a sea-cow, of a reddish colour, near the Cape of Good Hope; its body
was round and thick, its eyes full and large, long tusks, and its
muzzle was turned a little upwards. A sailor assured him that this
animal, of which he only saw the fore part of its body, the rest being
in the water, had feet. This sea-cow of le Guat's, the sea-bear of
Spilsberg, and the sea-lion of Biervillas, seem to be the same animal
as the _dugon_, the head of which was sent us from the isle of France,
and which, consequently, is to be met with in the southern seas, from
the Cape of Good Hope to the Philippine islands: as for the rest we
cannot affirm that this animal, which resembles the walrus by its head
and tusks, has, like that, four feet. We only presume from analogy,
and the testimony of travellers, that they have those members; but
as the analogy is not very great, nor the testimonies of travellers
sufficiently precise to decide this point, we shall suspend our
judgment thereon till we are able to obtain better information.



THE MANATI.


This animal is called in French lamantin, and supposed by some to have
derived that name from the lamentable cries it makes, but which is
merely fabulous, as it is only a corruption of the real word _manati_,
which in the Spanish indicates an animal with hands.

This animal may either be called the last of beasts or the first of
fishes, for, in fact, it cannot positively be pronounced either the
one or the other. The manati (_fig. 194._) partakes of the nature of
the former, by its two fore-feet, or hands; but the hind legs, which
are almost wholly concealed in the bodies of the seal and walrus, are
entirely wanting in the manati; instead of two short feet and a small
narrow tail, which the walrus carries in an horizontal direction, the
manati has only a large tail, which spreads out like a fan, so that at
first sight it seems as if the tail of the first was divided into three
parts, and that in the latter they were all united into one; but from
a more attentive inspection, and particularly by dissection, we find
that there is no such union, that there are no vestiges of the bones
which form the thighs and legs, and that the tail of the manati is
composed of simple isolated vertebræ, like those of cetaceous animals,
who have no feet. Therefore this animal partakes of the cetaceous
nature in the hinder parts of its body, and of a quadruped by the
two fore-feet, or hands, on each side of the breast. Oviedo seems to
be the first author who has given any sort of history or description
of the manati; he says, "This is a very clumsy and mishapen animal,
having the head thicker than that of an ox, with small eyes, and two
feet, or hands, placed near the head, which serve him for the purpose
of swimming. He has no scales, but is covered with a skin or rather a
thick hide: he is a peaceable animal, and feeds upon the herbage by the
river sides, which he can reach without entirely quitting the water. To
take the manati they row themselves in a boat, or on a raft, as near
the animal as possible, and then dart a very strong arrow at him, to
the end of which a long cord is fastened: feeling himself wounded he
instantly swims away, or plunges to the bottom; but the cord has a
cork, or piece of wood, fastened to the end of it, which serves as a
buoy, and directs them which way he takes. When the animal begins to
grow weak through the loss of blood, he swims towards the shore; the
cord is then wound up, and the animal drawn within arm's length of the
boat, where they dispatch him with spears, &c. He is so heavy that he
requires two oxen to draw him. His flesh is excellent eating, is much
esteemed when fresh, but more so when cut in pieces and pickled; in
which state it acquires the flavour of the tunny fish. Some of these
animals measure more than fifteen feet in length by six in thickness;
the body becomes narrow towards the tail, and then spreads gradually
broader towards the end. He has no external ears, but only two holes
for the sense of hearing: his skin is tough and hard, an inch thick, of
an ash colour, and has a few scattered hairs, or bristles, on it. The
female has two paps on her breast, and generally brings forth two young
ones at a time, which she suckles."[J] All these facts mentioned by
Oviedo are true, and it is remarkable that Cieça, and many others after
him, should affirm, that the manati leaves the water very often to feed
upon land. They have been led into this error, from the analogy of the
walrus and seals, which have this natural habit; but it is certain,
that the manati never quits the water, and that he prefers fresh water
to salt.

[Footnote J: These paps are very prominent during the time of
gestation, and of suckling the young; but at other periods they are
discernible only by the nipple.]

Clusius saw and measured the skin of one of these animals, and found it
sixteen feet and a half long, and seven feet and a half broad; the two
feet were very broad, and the claws short. Gomara asserts, that he has
sometimes met with them twenty feet long; and adds, that these animals
frequent fresh-water rivers as well as the sea. He says, a young one
was reared in a lake in the island of St. Domingo for twenty-six years;
that he was so docile and tame, that he came quietly for the food which
was offered to him; that he was so intelligent as to come out of the
water when called, and crawl to the house to receive his victuals; that
he seemed delighted with the human voice; that he was fond of children,
would suffer them to sit upon his back, and carry them from one end of
the lake to the other, without plunging them into the water; and that
he had no kind of fear. These circumstances cannot all be true; some of
them seem adapted to the fable of the dolphin related by the ancients,
for the manati cannot possibly crawl on the ground.

Herrere says little with regard to this animal, and only asserts, that
although very large, the manati swims with such facility, that his
motion in the water is not heard; and that he immediately dives to the
bottom, on hearing any noise.

Hernandes, who has given two figures of the manati, one in profile,
and the other in front, adds very little to what other Spanish authors
had said of it; he only mentions that there is a deformed beast called
the _mana'i_, which inhabits the Atlantic and Pacific oceans; the
descriptions of which he has chiefly taken from Oviedo; and then adds,
that the hands of this animal have five nails like those of a man; that
its navel and anus are wide; that the vulva of the female is like that
of a woman, and the sexual organ of the male like that of a horse; that
the flesh and fat are like those of a hog; that the ribs and viscera
are like those of a bull; that they copulate on land, the female lying
on her back, and that she brings forth but one young at a time, which
is of a monstrous size at its birth. The copulation of these animals
cannot be effected on land, since they are unable to walk, but it is on
the contrary performed in shallow water. Binet says, that the manati is
as big as an ox, and as round as a tun; that his head is small, and his
tail short; that his skin is rough and thick like that of an elephant;
that there are some of these animals so large, that one of them will
yield more than six hundred weight of good eatable flesh; that his
grease is as sweet as butter; that they delight to be near the mouth
of rivers, where they browze upon the sea weeds, which grow on the
banks; that at some few leagues distant from Cayenne, they are found in
such numbers, that a few men expert in darting the harpoon, might get
sufficient to load a vessel in one day. Father Tertre, who describes
the fishery of the manati, agrees almost in every respect with the
authors we have quoted; observing, however, that this animal has only
four toes and four claws on each foot, or hand, and adding, that he
feeds on a short vegetable which grows on the sea, and which he eats
nearly in the same manner as the ox; that having pastured sufficiently,
he makes to the rivers and fresh waters, where he moistens his food;
and that his belly being full, he sleeps with his nose half way out
of the water, so that he can be seen at a distance; that the female
brings forth two young at a time, which follow her wherever she goes;
and that when the mother is taken, they are sure of having the young,
because they not only keep close to the body when she is dead, but
even go continually round the vessel which is carrying her away. This
last circumstance appears very suspicious, and is contradicted by
other travellers, who assert, that the manati never brings forth more
than one at a time; which is consistent with the nature of all other
large quadruped or other cetaceous animals, so that analogy alone is
sufficient to prevent our believing that the manati always brings
forth two. Oxmelin remarks, that the tail of the manati is placed
horizontally like that of the cetaceous animals, and not vertically
like those of the scaly brood; that he has no fore teeth, but only a
callosity as hard as a bone, with which he cuts the herbage; but that
he has thirty-two grinders; that his sight is imperfect, on account of
the smallness of his eyes, which have no iris and very little moisture;
that he has an extremely small brain; but to remedy the defect of
sight, he has a very quick ear; that he has no tongue; that the parts
of generation are more like those of the human species than any other:
that the milk of the female, which he asserts to have tasted, is very
good; that they produce but one young at a time, which they embrace
and hold with their hands; that the mother suckles it during a year,
after which it is able to provide for itself: that this animal has
fifty-two vertebræ; that it feeds like the turtle, but can neither walk
nor crawl upon land. All these facts are very exact, and even that of
the fifty-two vertebræ; for M. Daubenton in one he dissected found
twenty-eight vertebræ in the tail, sixteen in the back, and six, or
rather seven in the neck. This traveller is only deceived with respect
to the tongue, which is not deficient in the manati, but affixed to the
lower jaw almost to the extremity.

In the Voyage to the American islands, printed at Paris, 1722, we
meet with a tolerable good description of the manati, and the manner
in which it is taken by the harpoon. The author perfectly agrees with
all the principal facts we have already mentioned; but he observes,
"that this animal is become very rare in the Antilles since the coasts
have been inhabited; and that the one which he saw and measured, was
fourteen feet nine inches, from the muzzle to the tail: his head was
very thick, with a large mouth and lips, which were furnished with
coarse hairs; his eyes small in proportion to his head; and he had only
two holes in the sides instead of ears; his neck was very thick and
short, and but for the wrinkles occasioned by his motions, it would
be impossible to tell his head from his body. Some authors pretend
(he adds) that this animal makes use of his hands, or fins, to crawl
upon land: I particularly endeavoured to inform myself respecting
this fact, but could not hear of any person who had seen him out of
water; and indeed, it is impossible for him to walk or crawl, since
its fore-feet, or hands, only serve the female to hold the young while
they suckle. The female has two round breasts, which I measured; they
were each seven inches in diameter, and about four in their elevation:
the nipple was about an inch thick; the body was eight feet two inches
in circumference; the tail was like a large battledore, about nineteen
inches long, fifteen inches broad at the widest part, and about three
inches thick at its extremity. The skin on the back was about double
the thickness of an ox's hide, but much thinner on the belly; it was
of a slate colour and of very coarse grain; the hairs, or bristles,
were of the same colour as the skin, thinly scattered, but very thick,
and long. This animal weighed about eight hundred pounds; and with it
the young one was taken, which was nearly three feet long. A part of
its tail was roasted, the flesh of which was as good and as delicate
as veal. The herb upon which these animals feed is about eight or ten
inches long, narrow pointed, tender, and of a fine green colour. This
herb is so plenty in many places on the coasts, that the bottom of the
sea has the appearance of a verdant meadow, and upon which the turtles
also feed, &c." Father Magnin de Fribourg says, that the manati feeds
on such grass on the shores, as it is able to reach without quitting
the water; that its eyes are not bigger than a filberd nut; that its
ears are so narrow, that a needle can scarcely be passed into them;
that within the ears are found two small bones, which the Indians wear
about their necks; and that its cry resembles the lowing of a cow.

Gumilla states, that there are immense numbers of manati in the Great
lakes of Oronooko, "These animals (says he) weigh from five to seven
hundred pounds each; they feed upon grass; their eyes are small, and
the holes for their ears still smaller. They pasture on the sea shores
when the river is low. The female always brings forth two young ones,
which she carries at her paps, and grasps them so strongly with her two
hands that they cannot fall off, the milk of the female is very thick.
Under its thick skin, four beds, or layers, are met with, two of which
are of fat, and the other two of a very delicate and savoury flesh,
which, when roasted, has the smell of pork and the taste of veal. These
animals, when a storm of rain approaches, leap out of the water to a
considerable height." Gumilla seems to be mistaken, as well as Tertre,
in asserting that the female brings forth two young at a time, since it
is almost a certainty, as has been already observed, that she produces
no more than one.

Upon the whole, M. de Condamine, who favoured us with a drawing, which
he himself made of the manati in the Amazon river, speaks with greater
precision than any other author on the natural habits of this animal.
"Its flesh and fat (says he) have a great resemblance to veal. Father
Acuna makes its resemblance to the ox still more complete, by giving
it horns, which Nature never provided. It is not, properly speaking,
amphibious, since it cannot entirely leave the water, having only two
flat fins close to the head, about sixteen inches long, and which
serve the animal instead of arms and hands. It only raises its head out
of the water to feed on the herbage upon the shore. That of which I
drew the figure was a female; it was about seven feet and a half long,
and its greatest breadth two feet: I have since seen some much larger.
The eyes of this animal have no proportion to the size of its body; the
orifice of its ears is still less, and only seems like a hole made by
a pin. The manati is not peculiar to the Amazon river, being not less
common in the Oronooko. It is also found, though less frequently, in
the Oyapoc, and many other rivers in the environs of Cayenne, and on
the coast of Guiana, and probably in other parts."

This is nearly all the precise matter which we can collect respecting
this animal. It were to be wished that the inhabitants of Cayenne,
among whom there are several admirers of Natural History, would
make some observations on this animal, and give us a description of
its internal parts, especially those of respiration, digestion and
generation. There seems, though we are not certain, to be a great bone
in the genital member, and a foramen ovale in the heart; that its lungs
are of a singular conformation; and that it has several stomachs, like
ruminating animals.

To conclude: the species of the manati is not confined to the seas and
rivers of the New World, but exists also in those of Africa. M. Adanson
saw them at Senegal, whence he brought one of their heads, which he
presented to me, and at the same time communicated the following
description of this animal, which he made on the spot, and which I have
thought it proper wholly to transcribe. "I saw many of these animals,
the largest was not more than eight feet long, and weighed about eight
hundred pounds. A female, which was five feet three inches long,
weighed only one hundred and ninety-four pounds. They are of a dark ash
colour, and have hairs scattered over their bodies, very long, and like
bristles. The head is conical, and of a middling size, with respect to
the bulk of the body. The eyes are round and very small; the iris is
of a deep blue, and the pupil black. The muzzle is almost cylindrical;
its cheeks are nearly of an equal breadth, and the lips are fleshy and
very thick. The only teeth they have either in the upper or lower jaw
are grinders. The tongue is of an oval form, and joined almost to the
end of the lower jaw. It is remarkable that almost every author and
traveller have described this animal with ears. I have not been able
to perceive a hole sufficient even to admit a small probe. It has two
arms, or fins, placed close to the head, which is not distinguishable
from the rest of the body by any kind of neck, nor even any apparent
shoulders. These arms are nearly cylindrical, composed of three
articulations, the foremost of which is flat, and like the palm of the
hand, the fingers of which are only to be distinguished by four claws
of a bright brownish red colour; its tail is horizontal, like that of
the whale, and is partly of the form of a baker's shovel. The female
has two breasts, rather elliptic than round, placed near the arm-pits.
The skin is thin on the belly, thick on the back, but thickest of all
on the head. The fat is white, and two or three inches thick; the flesh
is of a pale red colour, and more delicate than veal. The lolof negroes
call this animal _lereou_; it feeds on herbage, and is to be found at
the mouth of the Black Sea."

By this description we find that the manati of Senegal does not differ
in any particular from that of Cayenne; and from a comparison made of
the head of the Senegal manati with that of a foetus of the Cayenne
lamantin by M. Daubenton, he presumes that they are of the same
species. The testimony of travellers also agrees with our opinion;
Dampier in particular speaks positively, and his observations deserve
a place in our history. "It is not only in Blewfield river, which
springs between the rivers Nicaraga and Veraga, that I have seen the
manati: I have also seen them in the Bay of Campeachy, on the coast of
Bocca del Drago, and Bocca del Toro, in the river of Darien, and in
the small southern islands of Cuba: I have heard it said that there
are a few found on the north of Jamaica, and many in Surinam river,
which is a very low country. I have likewise seen them at Mindanea,
one of the Philippine islands, and on the coast of New Holland. This
animal is fond of brackish water, therefore he most commonly inhabits
those rivers which border on the sea. This is possibly the reason why
we never meet with any in the South Seas, where the coast is generally
high, and the water very deep near land, except in the Bay of Panama;
but even there the manati is not to be met with; but the West-Indies
being, as it were, a great bay composed of a number of small ones, are
generally low land and shallow water, and consequently afford a food
which is agreeable to the manati. They are sometimes seen in salt
water, sometimes in fresh, but seldom very far from shore. Those which
inhabit the sea, and places where there are no rivers that they can
enter, come to the mouth of the nearest fresh-water rivers which they
find, once or twice in twenty-four hours. They feed on a narrow herbage
which grows on the sides of the shores, especially in places where the
tides or currents are not very strong. They never go on shore, but
always keep in a depth of water where they can swim. Their flesh is
sweet, and very good food; their skin is also of great utility. The
manati and the tortoise are commonly found in the same parts of the
world, and feed on the same herbage."[K]

[Footnote K: A great number of manatis are to be found along the low
and marshy coasts, and in the vast lakes of Moyacaré, the most southern
part of French Guiana, above the Oyapoc. Small vessels from Cayenne go
to the fishery of these animals, and bring their flesh salted, a gross
aliment which is kept for the negroes. This fishery, which might become
an object of important commerce, should be encouraged; it would require
a small establishment upon the coast, and would facilitate the means of
acquiring some knowledge of a country now unknown, and which, at the
same time that it opened new sources of commerce, would prove also an
inexhaustible mine of wealth to Natural History.]



THE NOMENCLATURE OF APES.


In the history of these animals we shall not follow the pedantic method
of schools, which lays down arbitrary maxims as real, and falsities
as truth; such documents are eagerly imbibed by children, but are
judiciously rejected by men, if not founded on solid principles. We
shall, therefore, to avoid such imaginary methodical distributions,
which have been of no other use than to heap a multiplicity, and even
distinct species, of animals into one indiscriminate mass.

What I call an _Ape_ is an animal with a flat visage, and without
a tail, whose teeth, fingers, nails, and hands, resemble those of
the human species, and who also walks upright on its two feet. This
definition, drawn from the nature of the animal, and its resemblance
to man, will exclude every animal that has a tail, or a long snout,
crooked or pointed claws, or whose nature obliges them to walk more
willingly on four feet than on two. After this fixed and precise
rule, let us examine to what animals the name of Ape can properly be
applied. The ancients knew only one; the _pithecos_ of the Greeks, and
the _simia_ of the Latins, is the real ape, and on which Aristotle,
Pliny, and Galen, have instituted all their physical comparisons, and
founded all their relations of the ape to mankind. But this ape of the
ancients, which so greatly resembles man in its external form, and
still more in its internal organization, nevertheless differs from him
in an essential point, namely, magnitude. The size of the human species
is generally above five feet, while that of the _pithecos_ is seldom
more than a fourth of that height. Therefore, if this animal had a
still greater resemblance to the human species, the ancients would have
had reason to regard it only as an _homunculus_, a dwarf, or a pigmy,
capable only of attacking small animals, while man knew how to subdue
the elephant, and even to conquer the lion.

But since the discovery of the southern parts of Africa and India,
another animal of this kind has been found, which possesses this
attribute of size; an ape as tall and as strong as man, and equally as
ardent after a woman as its own females; a species which are sagacious
enough to make use of stones to attack their enemies, and sticks to
defend themselves, and which resembles the human species still more
than the pithecos, for, independently of its having no tail, a flat
face, arms, hands, teeth, and nails, like those of a man, and, like
him walking erect, it has a kind of visage, with features, approaching
to those of mankind: its ears are of the same form; it has a beard on
its chin, and not more hair on its body than man in his natural state.
From these resemblances the more polished Indians have not hesitated
to associate it among the human species, by the name of _orang-outang_,
or wild man of the woods; while the Negroes, who are really as savage,
and almost as ugly, as those animals, and who are not of opinion
that civilization exalts our nature, have denominated it _pongo_,
which signifies a beast, and has no relation to man. In fact this
orang-outang is not only a brute but a very singular one, which man
cannot look upon, without contemplating himself, and being convinced
that his external form is not the most essential part of his nature.

Here then are two animals, the pithecos and the orang-outang, which
must be ranked among the ape kind. There is also a third, to which,
though more deformed, we cannot refuse that appellation; until very
lately this animal was scarcely known, it was brought from the East
Indies by the name of _gibbon_; like the other two it walks erect, is
without a tail, and has a flat face; but its arms, instead of being
proportioned to its height, are of such extraordinary length, that when
it stands erect on its two feet, it touches the ground with its hands,
without the smallest inclination of its body.

Next to these apes, we meet with another race of animals, which we
shall indicate by the generic name of the _baboon_; and to distinguish
them clearly from every other animal of the kind, it is necessary
to observe that the baboon has a short tail, a long face, a broad
muzzle, with canine teeth, larger in proportion than that of man, and
callosities on its rump. By this definition, we exclude from this race
all the apes which have no tails, all the monkies whose tails are as
long, or longer than their bodies, and all the makis, loris, and other
four-handed animals, that have their muzzles sharp and pointed. The
ancients never had a proper name for these animals; Aristotle alone has
pointed out one of those baboons by the name of _simia porcaria_, but
gives a very imperfect indication of it in other respects. The Italians
first called it _babuino_, the Germans _bavion_, the French _babouin_,
the English _baboon_, and every modern author, who has written of it in
Latin, _papio_. We shall therefore term it baboon, to distinguish it
from the other species since discovered in the southern provinces of
Africa and India. We are acquainted with three kinds of these animals.
1. The _baboon_, which is found in Arabia, &c. and which, probably, is
the _simia porcaria_ of Aristotle. 2. The _mandrill_, which is larger
than the baboon, whose face is of a bluish colour, and furrowed with
deep and oblique wrinkles; this is a native of Guinea, and the hottest
parts of Africa. 3. The _ouanderou_, which is less than the baboon and
mandrill; its head and face is surrounded with a very thick and long
hair, and has a large white beard; it is seen in Ceylon, Malabar, and
other southern parts of India. Thus we have precisely defined three
species of the ape, and three of the baboon, and all of them very
distinctly differing from each other.

But as Nature acts on one regular plan, connected and extended
throughout all her works, and as her progress is always by minute
degrees, there must be an intermediate species between the ape and the
baboon. This intermediate species actually exists, and is, in fact, to
be found in the _magot_, which fills up the chasm between the other
two. It differs from the first in having a long muzzle and large canine
teeth; and varies from the second, in not having any tail, although
there is a small protuberance of skin at that part, which has something
of that appearance. This animal, consequently, is neither an ape, nor
a baboon, yet, at the same time, partakes of the nature of both. The
magot, which is a very common animal in Upper Egypt, as well as in
Barbary, was known to the ancients. The Greeks and Latins denominated
it _cynocephalus_, because its muzzle resembles that of a dog. These
animals, then, must be ranged in the following order: _orang-outang_,
or _pongo_, is the first ape; the _pithecos_, the second; the _gibbon_,
the third; the _cynocephalus_, or _magot_, the fourth ape, or the first
baboon. The _papio_, the first baboon; the _mandrill_, the second;
and the _ouanderou_, the third. This order is neither arbitrary nor
fictitious, but strictly conformable to the steps of Nature.

After the species of apes and baboons, immediately follow the
_guenons_, or _monkies_; that is, animals which resemble the two
former, but which have tails as long, or longer than their bodies. The
word guenon was anciently employed, sometimes to denote a small ape,
and at others, the female; it has also been used in the sense we now
take it, to denote the apes with long tails, and was probably derived
from the word _kébos_, which the Greeks made use of for that very
purpose. Of these _guenons_, or _monkies_, we know of nine species,
which we shall distinguish by different names, to avoid confusion,
and for the sake of regularity. The first of these is the _macaque_;
the second, the _patas_, or _red monkey_; the third, the _malbrouck_;
the fourth, the _mangabey_; the fifth the _mone_; the sixth, the
_callitrix_, or _green monkey_; the seventh, the _moustac_; the eighth,
the _talapoin_; and the ninth, the _douc_, so called in Cochin-China,
of which country it is a native. The ancients knew only two of this
class, the mone and the callitrix, which inhabit Arabia and the
northern parts of Africa; they had not the least idea of any other, for
they are only to be found in the southern provinces of Africa and the
East Indies, countries absolutely unknown in the time of Aristotle.
This great philosopher, and the Greeks in general, were so careful to
affix proper names to different animals, that they denominated the ape
without a tail, _pithecos_, and the monkey with a long tail, _kébos_,
both of which they carefully drew from the most apparent character
of these animals. All the apes and baboons which they knew, had a
uniform colour; on the contrary, the monkey which we call _mone_, and
the Greeks, _kébos_, has hair of different colours, and is vulgarly
called the _variegated monkey_; this species was the most common of
all those animals in the time of Aristotle; and from this character
it obtained the name of _kébos_, which in Greek signifies a variety
of colours. Thus all the animals of the ape, baboon, and monkey kind,
mentioned by Aristotle, may be reduced to four, the _pithecos_,
the _cynocephalus_, the _simia porcaria_, and the _kébos_; which we
think ourselves sufficiently justified to rank as the _pithecos_ or
_pigmy_, the _magot_, the _baboon_, and the _mone_, not only because
their particular characters perfectly agree with those mentioned
by Aristotle, but also, because the other species must have been
absolutely unknown to him, since they are natives of those countries
into which the Greek travellers of his time had not penetrated.

Two or three ages after Aristotle, we meet with two new names in the
Greek authors, _callithrix_ and _cercopithecos_, both relative to
the long-tailed monkey. In proportion as discoveries were made, in
the southern regions of Africa and Asia, we meet with new animals,
and other species of monkies; and as most of these monkies likewise
were not of various colours like the kébos, the Greeks composed the
generic name of _cercopithecos_, that is, the _ape with a tail_, to
denote all the species of monkies, or apes with long tails; and having
discovered among them one of a beautiful green colour, they called it
_callithrix_, which signifies beautiful hair. This callithrix is found
in the southern parts of Mauritania, and in the neighbouring countries
of Cape Verd, and commonly known by the name of the _green ape_.

With respect to the other seven species of monkies, which we have
indicated by the names of Macaque, Patas, Malbrouck, Mangabey, Moustac,
Talapoin, and Douc, they were unknown to the ancients. The macaque is
a native of Congo, the patas of Senegal, the mangabey of Madagascar,
the malbrouk of Bengal, the moustac of Guinea, the talapoin of Siam,
and the douc of Cochin-China; all these places were equally unknown to
the ancients, and we have been careful to preserve the original names
affixed to them in their native countries.

But as Nature always proceeds in a regular and gradual manner, never
leaving any chasms, we meet with an intermediate species between the
baboon and monkey, like that of the magot between the ape and the
baboon. The animal which fills up this interval, greatly resembles the
monkey, especially the macaque, but it has a broad muzzle, and short
tail, like the baboon. Being ignorant of its proper name, we have
called it the _maimon_, to distinguish it from other animals of this
kind. It is a native of Sumatra, and is the only animal, as well among
the baboon as the monkey species, that has no hair on its tail; and
upon that account it has been described by the denomination of the
_pig-tailed_ or _rat-tailed ape_.

Thus we have enumerated all the animals of the old continent, to which
the common name of ape has been given, though they are not only of
very distant species, but even of very different genera. But what has
completed the error and confusion in the arrangement of these animals
is, that the names of _ape_, _cynocephalus_, _kébos_, _cercopithecos_,
which were invented by the Greeks fifteen hundred years ago, have been
given to animals of the new continent, which have been discovered
within these two or three centuries. They knew not that the animals of
Africa and of the East Indies, were not to be found in the southern
parts of the new continent. Animals have been found in America with
hands and fingers, and this character alone was thought sufficient
to give them the appellation of apes, without considering that for
transferring a name it was requisite that the animals should be of the
same genus, and to apply it justly, of the same identical species.
Now the animals of America, of which we shall form two classes, by
the names of _sapajous_ and _sagoins_, are very different from all
the monkeys of Asia and Africa; and in the same manner as there are
neither apes, monkeys, nor baboons, to be found in the new continent,
so likewise there are neither the sapajous nor sagoins to be found in
the old. Though we have already mentioned these facts in general, in
our dissertation concerning the animals of the two continents, we can
here prove it in a more particular manner, and demonstrate, that of
seventeen species, to which number we may reduce all the ape species in
the old continent, and of twelve or thirteen, to which this name of ape
has been transferred in the new, there is not any of them alike, or to
be found in both continents, for of the seventeen in the old we must
first retrench three or four of the apes, who do not exist in America,
and to whom the sapajous and the sagoins have no resemblance. Secondly,
we must also retrench three or four of the baboons, which are much
larger than the sagoins or the sapajous, and also of a very different
form; there remains, therefore, only nine monkeys of the old continent
with whom any comparison can be made. Now this species of monkeys, as
well as the apes and baboons, have particular and general characters,
which entirely separate them from the sapajous and sagoins. The first
of these characters consists in the rump being bare, on which are
natural callosities peculiar to those parts. The second is the having
pouches on each side of the jaw, in which the animal can store its
food. The third is in the make of the nostrils, which are narrow,
and the apertures placed in the under parts, like those of man. The
sapajous and sagoins have not one of these characters. The partition
between their nostrils is very thick, and the apertures are placed
on the sides of the nose, and not below it. They have hair on their
posteriors, and no callosities; they have no pouches on each side of
their jaws; and hence these animals differ not only in species but even
in genus, since they have not any of the general characters common to
the whole tribe of monkeys; and this difference in genus supposes still
greater in the species, and demonstrates them to be quite distinct from
each other.

The names of ape and monkey, therefore, have been very improperly
applied to the sapajous and the sagoins. We must preserve their
original names, and instead of ranking them with the apes, we should
begin by comparing them together. These two families differ from each
other by a very remarkable character. All the sapajous make use of
their tails like a finger to hang by, and to procure what they cannot
reach with their hands. The sagoins, on the contrary, cannot make
use of their tail in that manner. Their face, ears, and hair, are
also different; we may, therefore, very properly divide them into two
distinct races.

Avoiding the use of denominations, which can only be applied to the
monkey, baboon, or ape, we have endeavoured to indicate the sapajous
and the sagoins by the names they bear in their native country. We
are acquainted with six or seven species of sapajous, and six of the
sagoins, most of which have varieties. We have carefully searched
after their names in all authors, and particularly in the writings
of observant travellers who have first mentioned them, because, in
general, the names which any one of them have in their native country
is derived from some particular character, which alone was sufficient
to distinguish it from all the rest. With respect to the varieties,
which in this class of animals are, perhaps, more numerous than the
species, we have endeavoured to refer each to its respective species.
We have had in our possession forty of these animals alive, differing
from each other in a greater or less degree, and from a particular and
attentive examination of which, we think the whole may be reduced to
thirty species, viz. three apes, and one intermediate species between
them and the baboons; three baboons, and one intermediate species
between them and the monkeys; nine monkeys, seven sapajous, and six
sagoins; the rest, or at least the greatest part of them, ought to be
considered only as varieties. But as we are not absolutely certain that
some of these varieties may not be distinct species, we shall endeavour
to give all of them proper denominations.

Here, then, let us consider terrestrial animals, some of which
so greatly resemble the human form, in a new point of view. The
affixing the name of _quadruped_ to all these animals has been done
unjustly. If the exceptions were few we should not have objected to
the application of this term. We are convinced that our definitions
and names, however general, do not comprehend the whole; that there
exists particular beings, which escape the most cautious definitions,
and that intermediate species are constantly discovered. We know
that many, though to all appearance holding the middle station, have
escaped enumeration, and that the general names under which they are
included is incomplete; because Nature should never be considered
in the aggregate, but by unities only, because man has invented
general names only to assist his memory, and because he afterwards
weakly regarded those general names as realities; in short, because
he has endeavoured to comprehend, under the same denominations, very
different animals, and which necessarily required other appellations.
I can give both example and proof, without swerving from the class of
quadrupeds, which, of all animals, are those best known to man, and to
which he was, consequently, the best enabled to give the most precise
denominations.

The name of _quadruped_ supposes an animal with _four feet_. If it be
deficient in two, like the manati; if it have hands and arms like the
ape; or if it have wings like the bat; it is not a quadruped: therefore
this general denomination is erroneous when applied to either of those
animals. In order to speak with precision, there should be truth in
the ideas which the words represent; for instance, let us find a
word to convey a perfect idea of an animal with two hands; if we had
a term to denote a two-handed animal, as well as one with two feet,
we might then say, that man alone is biped and bimanous, because he
alone has two hands and two feet; that the manati is only _bimanous_;
that the bat is only a _biped_; and the ape a _quadrimanous_, or
four-handed animal. Let us now apply these _new_ denominations to
every particular being with which they agree, and we shall discover,
that from the two hundred species of animals to which we have given
the common name of _quadrupeds_, there are thirty-five sorts of apes,
baboons, monkeys, sapajous, sagoins, and makis, must be retrenched, as
they are _quadrimanous_, or four-handed; and that to those thirty-five
species we must add the lori, the murine, Virginian and Mexican
opossums, and the jerboas, which are also _quadrimanous_, like those
above-mentioned, and that, consequently, the list of four-handed
animals being at least composed of forty species, the real number of
quadrupeds will be reduced one fifth part. If afterwards we take out
twelve or fifteen species of bipeds, namely, the bats, whose fore-feet
may rather be called wings than feet, and also three or four jerboas,
because they can only walk on their hind feet, those before being too
short; if we remove also the manati, which has no hind feet, and the
different species of the walrus, and the seal, to which animals they
are entirely useless, the number of quadrupeds will be found diminished
a third more; and if we still subtract those animals which make use of
their fore-feet like hands, as the bears, marmots, coatis, squirrels,
rats, and many others, the denomination of quadrupeds will appear to
be misapplied to more than one half of these animals. In fact real
quadrupeds consist only of whole and cloven-footed animals. When we
descend to the digitated class, we find four-handed, or ambiguous
quadrupeds, who use their fore-feet in the manner of hands, and which
ought to be distinguished or separated from the rest. There are three
species of whole hoofed animals, the horse, the zebra, and the ass;
and, by adding the elephant, the rhinoceros, the hippopotamus, and the
camel, whose feet, though terminated by nails, are solid, and only
serve for the purpose of walking, we shall have seven species to which
the name of quadruped perfectly applies.

There is a much greater number of cloven-footed than whole-hoofed
animals. The oxen, the sheep, the goat, the antelope, the bubalus, the
lama, the pacos, the elk, the rein-deer, the stag, the fallow-deer,
the roe-buck, &c. are all cloven-footed, and compose all together full
forty-species. Thus, we have already fifty animals, ten whole hoofed,
and forty cloven-footed, to which the name of quadruped has been
rightly applied. In the digitated animals, the lion, tiger, panther,
leopard, lynx, cat, wolf, fox, dog, hyæna, civet, badger, weasel,
ferret, porcupine, hedge hog, armadillo, ant-eaters, and hog, which
last constitutes the shade between digitated and cloven-footed tribes,
add more than forty other species, to which the name of quadruped also
applies in all the rigour of its acceptation; because, though their
fore-feet are divided into four or five toes, they never use them as
hands; but all the other digitated species who use their fore-feet to
hold and carry food to their mouths, are not, in strict propriety,
quadrupeds. Those species, which are also forty in number, form an
intermediate class between quadrupeds and four-handed animals, and are
in fact neither one nor the other. Therefore, to more than a fourth of
our animals, the name of quadruped does not apply; and with more than
one half it does not agree in all the extent of its acceptation.

The four-handed animals fill up the great chasm between the quadruped
and the human species. The two handed are in the distance between
man and the cetaceous tribes. The bipeds with wings are the shade
between quadrupeds and birds; and the digitated species who use their
fore-feet as hands, fill up all the degrees between the quadrupeds and
the four-handed kinds. But this subject is too extensive to be here
pursued; however useful it might be to give a distinct knowledge of
animals, it is still more so by furnishing us with a new proof, that
not any of our definitions are precise, nor our general terms exact,
when specifically applied to objects, or to beings which they represent.

But why are these definitions and general terms, which seem to be the
master-piece of invention, so exceedingly defective? Is this error the
defect of human understanding? or rather, is it not an incapacity, or
pure inability, of combining, and perceiving a number of objects at
one view? Let us compare the works of nature with those of man: let
us examine how both operate, and then enquire whether the human mind,
however active and extensive, can follow the same route, without being
lost either in the immensity of space, the obscurity of time, or in
the infinite combinations of beings? Let a man direct his mind to
any object if he would avoid being misled, he must walk in a direct
line, pass over the least space, and employ the least possible time to
accomplish his end. But in this pursuit, what a number of reflections
and combinations must he make to avoid those deceitful and fallacious
roads which at first offer themselves in such numbers, that it
requires the greatest and nicest discernment to choose the true and
direct path? This path, however, is not beyond the depth of the human
mind; and by this only sure and solid method he arrives at the destined
point of view; but if he seeks another point, it can only be obtained
by another line. The train of our ideas is a delicate thread, which
only extends in length without any other dimensions; while Nature, on
the contrary, does not take a single step, without extending on all
sides, and passing at once through the three dimensions of length,
breadth and thickness; while man attains but one single point, she
embraces all, and penetrates into every part of a solid mass. By the
power of art, and length of time, our statuaries form a figure which
externally resembles the object proposed; each point of this surface
requires a thousand combinations. Their genius travels over as many
lines as there are lineaments in the figure, and the least false step
would deform it. This piece of marble, so perfectly executed that it
seems to breathe, is, therefore, only a multitude of points to which
the artist arrives by labour and time; for human genius being unable
to seize more than one dimension at a time, and our senses reaching
no further than surfaces, we cannot penetrate the substance; while,
Nature, on the contrary, designs and enters into the depth of things;
she produces forms almost instantaneously; she at once expands them
in all their dimensions; as soon as her movements reach the surface,
the penetrating powers with which she is animated, operate internally.
The smallest atom, when she chooses to make use of it, is obliged to
obey her will. Her actions, therefore, extend over all; she travels
above, below, to the right and left, and consequently, she not
only encompasses the surface, but every particle of the mass. What
difference there consequently is in the result? What comparison can be
made between a statue and an organised body? But also what inequality
in their powers, and how disproportioned the instruments! Man can
only make use of the power he possesses. Confined to a small quantity
of motion, which he can only communicate by impulsion, he can only
exert himself upon surfaces; since the power of impulsion in general
is only transmitted by superficial contact. He only sees and touches,
therefore, the surfaces of bodies, and when he attempts to proceed
further, though he opens, divides, and separates, he still touches
nothing more than surfaces. To penetrate the interior parts of bodies,
he should be possessed of a portion of that power which acts upon
the mass, or of gravity, which is Nature's chief instrument. It is,
therefore, the defect of instruments which prevents the art of man from
approaching that of Nature. His figures, his pictures, his designs,
are only surfaces, or imitations of surfaces, because the images he
receives by his senses are all superficial, and he is unable to give
them the internal parts.

What is true with regard to the arts is the same as to sciences, only
that the latter is less confined, because the mind is the instrument,
and which in the former is subordinate to the senses. But in the
sciences the mind commands the senses, as its only endeavour is to
search into objects, and not to operate on them; to compare, and not
imitate them. The mind, though thus cramped by the senses, though
often abused by their false reports, is, notwithstanding, neither less
pure nor less active. Man, who has a natural desire to knowledge,
began by rectifying, and demonstrating the errors of the senses. He
has treated them as mechanical organs, as instruments, the effects
of which must be left to experience. Pursuing still his desire of
knowledge, he has travelled on with the balance in one hand, and the
compass in the other, and has measured both time and space. Thus, he
has recognized all the exterior parts of Nature's works, but not being
able to penetrate her internal parts by his senses, he has drawn his
conclusions and formed a judgment of them by analogy and comparison. He
discovered that there exists a general force in matter, quite different
from that of impulsion; a force which does not come within the compass
of our senses, and which, though we are unable to make use of, Nature
employs as an universal agent. He has demonstrated, that this force
belongs equally to all matter, in proportion to its mass or real
quantity; that its action extends to immense distances, decreasing as
the space augments. Afterwards, turning his eyes upon living beings,
he found, that heat was another force necessary to their production;
that light was a matter endowed with an unbounded elasticity and
activity; that the formation and expansion of organized beings were
the effects of a combination of all these forces; that the extension
and growth of animal or vegetable bodies, follow exactly the laws of
attraction, and are effected by an increase of all three dimensions at
the same time; and that a mould, when once formed, must, according
to these laws of affinity, produce a succession of others exactly
resembling the original. By combining these attributes, common to
animal and vegetable Nature, he discovered, that there existed in both
an inexhaustible and reversible fund of organic and living substance; a
substance as real as the unformed matter; a substance which continues
always in its live as the other does in its inactive state; a substance
universally diffused, passing from vegetables to animals by means
of nutrition, returning from animals to vegetables by the process
of putrefaction, and maintaining an incessant circulation for the
animation of beings. He also remarked, that these organic particles
existed in every organized body; that they were combined in greater
or less quantities with dead matter; that they were more abundant in
animals where all is full of life, and more scarce in vegetables where
the dead matter predominates, and the living seems to be extinct; where
the organic matter, overpowered by the rude, has neither progressive
motion, sensation, heat, nor life, and is only manifested by its
unfolding and reproduction. Reflecting on the manner each operates,
he discovered, that every living being is a mould that possesses the
power of assimilating the substances by which it is nourished; that
growth is an effect of this assimilation, that the unfolding of a
living body is not a simple augmentation of bulk, but an extension in
every dimension, and a penetration of new matter into every part of the
whole mass; that those parts increasing in proportion to the whole,
and the whole in proportion to the parts, the form is preserved, and
remains always the same till the growth is completed; that when the
body has acquired all its extent, the same matter heretofore employed
in the augmentation, is sent back as superfluous from every part to
which it had been assimilated; and that, by uniting in one common
point, it forms a new being, perfectly like the first, and which to
attain the same dimensions, requires only to be expanded by the same
mode of nutrition. He also observed that man, quadrupeds, cetaceous
animals, birds, reptiles, insects, trees, plants, and herbs, were all
nourished, unfolded, and reproduced by the same universal law; and that
the manner of their nutrition and generation appearing so different,
although dependent on one general and common cause, was because it
could not operate but in a mode relative to the form of each particular
species of being. To acquire these grand truths, required a succession
of ages, and gradual investigation, but having obtained so much, he
began to compare different objects together; and to distinguish one
from the other, he gave them particular names, and invented general
denominations to reunite them under one point of view. He observed, by
taking the body of man as the physical model of every living animal,
and by comparing and examining every living animal in their several
parts, that the form of every thing that breathes is nearly the same;
that the anatomy of a man and an ape are similar; that every animal
has the same organization, the same senses, the same viscera, the same
bones, the same flesh, the same motion of the fluids, and the same
action in the solids. In all of them he has found a heart, veins, and
arteries; the same organs of circulation, respiration, digestion,
nutrition, and secretion; the same solid structure, erected with the
same materials, and put together nearly in the same manner. This
plan he found to proceed uniformly from mankind to the monkey, from
the monkey to quadrupeds, from quadrupeds to the cetaceous animals,
and so on to birds, fish, and reptiles. This plan, I say, when well
comprehended by the human understanding, exhibits a faithful picture of
animated nature, and affords the most simple and general view under
which she can possibly be considered; and when we extend it by passing
from the animal to the vegetable, we shall find this plan, which we
at first found varying only by shades, degenerate by degrees from
reptiles to insects, from insects to worms, from worms to zoophytes,
and from zoophytes to plants; and though changed in all its exterior
parts, nevertheless, still preserving the same character; the principal
features of which are nutrition, expansion, and reproduction. These
features are general and common to every organized substance, they are
eternal and divine; and, far from being effaced or destroyed by time,
are only renewed and rendered more plain and evident.

If, from this great picture of resemblances, in which the living
universe presents itself as but one family, we pass to that of the
differences, wherein each species claims a separate place, and a
distinct portrait, we shall perceive, that excepting some of the larger
species, such as the elephant, the rhinoceros, the hippopotamus, the
tiger, and the lion, every other seems to unite with its neighbouring
kind, and to form groups of degraded similitudes, or genera, which our
nomenclators have represented in a network of figures, some of which
are connected by the feet, and others by the teeth, horns, hair, and
others by still smaller affinities. And even the apes, whose form
appears to be the most perfect, that is, approaches nearest to that of
man, are represented confusedly, and require very accurate observations
to distinguish one from the other, because the privilege of separate
species is less owing to form than size. Man himself, although a single
species, and infinitely removed from that of all other animals, yet
being only of a middle size, has more approximations than the larger
kinds. We shall find in the history of the orang-outang that if we were
only to attend to the figure, we might look on that, animal either as
the termination of the human species, or the commencement of the ape;
because, except the intellect, he is not deficient in any one thing
which we possess, and because, in his body, he differs less from man
than from the other animals to which we have given the denomination of
apes.

The mind, thought, and speech, therefore do not depend on the form
or organization of the body. Nothing more strongly proves that they
are peculiar gifts bestowed on man alone, than that the orang-outang
which neither speaks nor thinks, has, nevertheless, the body, the
limbs, the senses, the skull, and the tongue exactly similar to man.
He can counterfeit every motion of the human species, and yet cannot
perfectly perform one single act; which may possibly be owing to a
defect of education, or perhaps yet more to an error in our judgment.
You unjustly compare, it may be said, an ape, who is a native of
the forests, with the man who resides in polished society. To form
a proper judgment between them, a savage man and an ape should be
viewed together; for we have no just idea of man in a pure state of
nature. The head covered with bristly hairs, or with curled wool; the
face partly hid by a long beard, and still longer hairs in the front,
which surround his eyes, destroy his august character, and make them
appear sunk in his head, like those of the brutes; the lips thick and
projecting, the nose flat, the aspect wild or stupid; the ears, body,
and limbs are covered with hair; the nails long, thick, and crooked; a
callous substance like a horn under the soles of the feet; the breasts
of the female long and flabby, and the skin of her belly hanging down
to her knees; the children wallowing in filth, and crawling on their
hands and feet; and the father and mother sitting on their hams,
forming a hideous appearance, rendered more so by being besmeared all
over with stinking grease. This sketch, drawn from a savage Hottentot,
is still a flattering portrait, for there is as great a distance
between a man in a pure state of nature and a Hottentot, as there is
between a Hottentot and us. But if we wish to compare the human species
with that of the ape, we must add to it the affinities of organization,
the agreements of temperament, the vehement desire of male apes for
women, the like conformation of the genitals in both sexes, the
periodic emanations of the females, the compulsive or voluntary
intermixture of the negresses with the apes, the produce of which has
united into both species; and then consider, supposing them not of the
same species, how difficult it is to discover the interval by which
they are separated.

I acknowledge, if we were forced to judge by external appearance alone,
the ape might be taken for a variety in the human species. The Creator
has not formed man's body on a model absolutely different from that
of the mere animal; he has comprehended his figure, as well as that
of every other animal, under one general plan, but at the same time
that he has given him a material form, similar to that of the ape,
he infused this animal body with a divine spirit. If he had granted
the same favour, not to the ape, but to the meanest animal, whose
organization seems to us to be the worst of all constructed beings,
this animal would soon have become the rival of man. Quickened by his
spirit it would have excelled every other animal, by having the power
of thought and speech. Therefore, whatever resemblance there may be
between the Hottentot and the ape, the interval which separates them is
immense, since the former is endowed with the faculties of thinking and
speaking.

Who will ever be able to tell in what the organization of an idiot
differs from that of another man? yet the defect is certainly
in the material organs, since the idiot has a soul like another
person. Now, since in mankind, where the whole structure is entirely
conformable, and perfectly similar, a difference so trifling as to
be entirely imperceptible is sufficient to destroy thought, we must
not be astonished that it never appears in the ape, which has not the
necessary principle.

The action of the soul in general is distinct and independent of
matter. But as it has pleased the Divine Author to unite it with the
body, the exercise of its particular actions depends on the state of
the material organs; and this dependance is not only apparent from
the example of idiots but from persons afflicted with delirium,
from infants who cannot think, from healthful men when asleep, and
from very old people, after the power of thinking is gone. Even the
principle of education seems to consist not so much in instructing
the mind, or bringing its operation to perfection, as in modifying
the material organs, and putting them into the most favourable
condition for exercising the thinking principle. Now there are two
kinds of educations which should be carefully distinguished, as their
effects are quite different; the education of the individual, which
is common both to man and the other animals, and that of the species
which belongs to man alone. A young animal, as well from incitement
as example, learns in a few weeks to perform all the actions of its
parents: a child requires a number of years to attain this degree of
perfection, because when born its growth and strength is incomparably
less forward than in young animals. In the first years the mind is a
void relatively to what it becomes in future. A child, therefore, is
much slower in receiving individual education than that of the brute;
but for this very reason it becomes susceptible of that of the species.
The multiplicity of aids, and the continual cares, which for a long
time, the weak state of the infant exact, entertain and increase the
attachment of its parents, and while they are attending to the care
of the body, they cultivate the mind. The time required to strengthen
the first, turns to the profit of the latter. In the generality of
animals the corporeal faculties are more advanced in two months than
those of an infant in two years; there is, therefore, twelve times as
much time employed in its individual education, without reckoning what
is still remaining to acquire after this period, without considering
that animals quit their young as soon as they are able to provide for
themselves, and that soon after this separation they know each other
no more, so that all attachment, and all education, ceases in them
at the very moment assistance is no longer necessary. Now this time
of education being so short, its effects must be very small; and it
is even astonishing that animals acquire in two months whatever is
necessary for their use during the rest of life: and if we suppose a
child, in an equal space of time, should become sufficiently formed
and strong to leave its parents, and never to return to them for
assistance, would there be any sensible difference between this child
and the brute animal? However ingenious and able the parents were,
could they be able to prepare and modify its organs in so short a
space of time, or to establish the least communication of thought
between their minds and his? Could they be able to excite his memory by
impressions sufficiently reiterated? Could they even modify or unfold
their organs of speech? No, for before the child can pronounce a single
word his ear must have received repeated impressions of the sound
expressing that word; and, before he can be able to apply or pronounce
it properly, the same combination of the word, and the object to which
it belongs, must be frequently presented to him. Education, therefore,
which alone can expand the powers of the mind, will be unremittingly
continued for a length of time; if it should cease, not at the end of
two months, as in animals, but even when twelve months old, the mind
of the child, which could have received no impression, would remain
inactive, like that of an idiot, the defect of whose organs prevents
the reception of knowledge. This reasoning would apply with double
force if we suppose the child born in a pure state of nature, if it
had only a Hottentot mother for its tutoress, and that at the age of
two months it was able to separate from her, and live without her care
and assistance:--would not this child be worse than an idiot, and
entirely on a par with the brutes? But in this state of nature, the
first education, that is, the education of necessity, exacts as much
time as in the civilized state, because in both the child is equally
weak, and equally slow in its growth, and consequently it has need of
the care of its parents for an equal portion of time. In short, it
would infallibly perish if abandoned before the age of three years.
Now this necessary habitude, so long continued between the mother and
the child, is sufficient to communicate to it all that she possesses;
and though we should falsely suppose, that this mother, in a state of
nature, possesses not any one gift, not even that of speech, would
not this long habitude with her child produce a language? Thus this
state of pure nature, wherein we suppose man to be without thought
and speech, is imaginary, and never had existence. This needful and
long intercourse of parents with their children produces society in
the midst of a desart. The family understand each other by signs and
sounds; and this first ray of intelligence, when cherished, cultivated,
and communicated, unfolds, in the process of time, all the buds of
thought; and as this habitual intercourse could not sustain itself so
long without producing mutual signs and sounds, always repeated and
gradually engraven on the memory of the child, would consequently
become constant and intelligible expressions; though the list of words
is short, it still forms a language, which will soon become more
extended as the family increases, and will always follow the steps of
society in improvement. Society being formed, the education of the
child is no longer individual, for then the parents communicate to
it not only what they possess from Nature, but also what they have
received from their ancestors, and from the society of which they form
a part. It is no longer a communication between detached individuals,
confined like animals to the transmission of simple faculties, but an
institution of which the whole species partakes, and whose produce
constitutes the bond and basis of society.

Even among brute animals, though deprived of the thinking principle,
those whose education is the longest are also those which seem to have
the greatest share of intelligence: the elephant, who takes the longest
time in completing its growth, and which requires the assistance of its
mother for the whole of the first year, is also the most intelligent
animal. The Guinea-pig, which requires only three weeks to accomplish
its growth, and be in a generating state, is perhaps, for this reason
alone, one of the most stupid animals in Nature. With respect to
the ape, with a view to ascertain whose nature we have gone into
this investigation, whatever resemblance he may bear to man, yet his
affinity to the brutes is evident from the moment of his birth; he
is then proportionably stronger, and more completely formed than the
infant, and the time of his growth bears no comparison; the assistance
of his mother is only necessary during a few months; his education is
purely individual, and consequently as sterile as that of other animals.

The ape, therefore, notwithstanding his resemblance to the human
form, is a brute, and so far from being second in our species, he is
not even the first in the order of animals, because he is not the
most intelligent among them; therefore it is only on account of the
corporeal resemblance that prejudice has been formed in favour of the
great faculties of the ape. He resembles man it is said both externally
and internally, and therefore he must not only imitate us, but also
of his own accord, act in the same manner as we do. We have seen that
every action which we call human is relative to society: that they
depend, at first on the mind, and afterwards on education, the physical
principle of which is the necessity there is for the long intercourse
between parents and children: that this intercourse is very short
with the ape; that, like other animals, he only receives an education
purely individual, and is not susceptible of any other; consequently he
cannot act like man, since no action of the ape has the same principle,
nor the same end. With respect to imitation, which appears to be the
strongest and most striking character in the ape kind, and which the
vulgar refer to him as a peculiar talent, before we decide, we must
examine whether this imitation be spontaneous or forced. Does the ape
imitate the human species from inclination, or from possessing an
innate capacity of performing those actions without choice or exertion?
I willingly appeal to all those who have observed this animal without
prejudice, and I am convinced they will agree with me, that there
is nothing voluntary in their imitation. The monkey having arms and
hands, makes use of them as we do, but without any idea of copying our
example. The similitude of his limbs and organs necessarily produces
motions resembling ours; being formed like man he must be enabled to
move like him; but this similarity of motion by no means proves that he
acts from imitation. Let us, for instance, construct two pendulums of
the same form, and give them an equal motion, would it not be absurd to
say that these machines imitate each other? It is the same with respect
to the ape, relatively to the body of man; they are two machines,
similarly constructed, and by the impulse of Nature move nearly in the
same manner: however, parity must not be considered as imitation; the
one depends on matter, and the other exists only in reason. Imitation
supposes a design of copying; the ape is incapable of forming this
design, which requires a train of thought and judgment; for this
reason, man, if he choose, can imitate the ape, but the ape cannot have
an idea of imitating man.

This parity is no more than the physical part of imitation, and not
so complete as the similitude, from which, however, it proceeds as an
immediate effect. The ape resembles man more in his body and limbs
than in the use he makes of them. By observing the ape attentively
we shall perceive that all his motions are sudden, intermittent, and
precipitate; and to compare them with those of man we must suppose
a different model. Every action of the ape strongly partakes of his
education, which is purely animal; and they appear to be extravagant,
ridiculous, and inconsequential, because we judge of them by our
own, which is a false comparison. As his nature is vivacious, his
temperament warm, his disposition petulant, and none of his affections
have been polished by education, all his habitudes are excessive,
and more resemble the actions of a lunatic than those of a man, or
even those of a peaceable animal: from the same reason we find him
indocile, and receiving with difficulty the impressions we wish him to
imbibe. He is insensible to kindness, and only to be rendered obedient
through fear of chastisement. He may be kept in captivity, but not in
a domestic state. Always sullen, stubborn, or making grimaces, he may
rather be said to be subdued than tamed; therefore none of this species
has ever been domesticated in any part of the world, and consequently
is more distant from man than most other animals, for docility supposes
some analogy betwixt the giver and the receiver of instruction; a
relative quality, which cannot be exercised but when there is a certain
number of common faculties in both, which only differ from each other
because they are active in the master and passive in the scholar. Now
the passive qualities of the ape have less relation to the active
qualities of man than those of the dog or elephant, who only require
good treatment to receive the kind and even delicate sentiments of a
faithful attachment, voluntary obedience, grateful service, and an
unreserved and ready attention to the commands of their master.

The ape is, therefore, further removed from the human species in
relative qualities, than most other animals: He likewise differs
greatly by temperament. The human species can dwell in every climate;
he lives and multiplies in the northern as well as in the southern
regions; but the ape lives with difficulty in temperate countries, and
can only multiply in the hottest parts of the earth. This difference of
temperament supposes others in organization, which though concealed,
are no less real; it must also have a great influence on his natural
dispositions. The excess of heat so necessary to this animal renders
all his affections, and all his qualities, excessive; and we need not
seek for any other cause to account for his petulance, his lubricity,
and his other passions, which seem to be as violent as they are
extravagant.

Thus the ape, which philosophers, as well as the generality of people,
have regarded as a being difficult to define, and the nature of which
was at least equivocal, and intermediate between that of man and the
brute, is, in fact, no other than a real brute, wearing externally
a human mask, but internally destitute of thought, and every other
attribute which constitutes the human species: an animal inferior to
many others in his relative faculties, and most essentially different
from the human race in his nature, temperament, and also in the time
necessary to his education, gestation, growth, and duration of life;
that is, in every real habitude which constitutes what we call _Nature_
in a particular being.

_Engraved for Barr's Buffon._

[Illustration: FIG. 195. _Jocko._]

[Illustration: FIG. 196. _Small Gibbon._]



THE ORANG-OUTANG[L], OR THE PONGO, AND THE JOCKO.

[Footnote L: Orang-outang is the name this animal bears in the
East-Indies; _pongo_, its denomination at Lowando, a province of Congo;
and Kukurlacko in some parts of the East-Indies.]


We shall present the Orang-outang and the Jocko together, because
they, possibly, belong to the same species. Of all the ape and monkey
kinds, these bear the greatest resemblance to the human form, and
consequently, those which are most worthy particular notice. We have
seen the small orang-outang, or jocko (_fig. 195._) alive, and have
preserved its skin; but we can only speak of the pongo, or great
orang-outang, from the accounts given us by travellers. If their
relations might be depended on, if they were not often obscure, faulty,
and exaggerated, we should not doubt of its being a different species
from the jocko, a species more perfect, and approaching still nearer to
the human race. Bontius, who was head physician at Batavia, and who has
left some excellent observations on the Natural History of that part of
India, expressly says, that he saw with admiration, some individuals
of this species walking erect on two feet, and among others a female
(of which he gives a figure) who seemed to have an idea of modesty,
covering herself with her hand on the appearance of men with whom
she was not acquainted; who sighed, cried, and did a number of other
actions, so like the human race, that she wanted nothing of humanity
but the gift of speech. Linnæus, upon the authority of Kjoep and
other travellers, says, that even this faculty is not wanting in the
orang-outang, but that he thinks, speaks, and expresses his meaning in
a whistling tone. He calls him the _Nocturnal Man_, and at the same
time gives such a description of him, that it is impossible to decide
whether he is a brute or human being. We must, however, remark, that,
according to Linnæus, this being, whatever he may be, is not above
half the height of a man; and as Bontius makes no mention of the size
of his orang-outang, we should imagine them to be the same: but, then,
this animal of Linnæus and Bontius would not be the true orang-outang,
which is of the size of a very tall man: neither can he be what we
call the _Jocko_, which I have seen alive; for although he was of
the same size as that described by Linnæus, yet he differed in every
other character. I can affirm, from having repeatedly seen him, that
he neither spake nor expressed himself by a whistling noise, and that
he did not perform a single thing which a well instructed dog could
not perform: He differed in almost every respect from the description
which Linnæus gives of the orang-outang, and agreed much better with
that of the _satyrus_ of the same author. I therefore greatly doubt
the truth of the description of this _nocturnal man_; I even doubt his
existence; and it was probably a white negro, a _Chacrelas_, whom those
travellers, which Linnæus has quoted, have but superficially seen, and
as blindly described, for the Chacrelas, like the nocturnal man of
this author, has white, woolly, frizly hair, red eyes, a weak sight,
&c. But then they are men, and do not whistle; nor are they pigmies of
only 30 inches in height; they think, speak and act, like other men,
and their stature is exactly the same.

Discarding, therefore, this ill-described being, and supposing a
little exaggeration in Bontius's relation concerning the modesty of
his female orang-outang, there only remains a brute animal, namely,
an Ape, of which we have information from authors of more credit; and
which is described with the greatest exactness by Edward Tyson, a
celebrated English anatomist. This learned gentleman says, that there
are two species of this ape, and that the one he gives a description
of is not so large as the other called _barris_, or _baris_, by
travellers, and _drill_ by the English. This _drill_ is, in fact,
the large orang-outang of the East-Indies, or the pongo of Guinea;
and the pigmy described by Tyson is the jocko, which we have seen
alive. The philosopher Gassendi having advanced, on the authority of
a traveller, named St. Amand, that in the island of Java there was a
creature which formed the shade between man and the ape, the fact was
positively denied. To prove it, Peiresse produced a letter from M.
Noël, a physician, who lived in Africa, in which it is asserted, that
there is found in Guinea a large ape, called _barris_, which walks
erect on its two feet, has an appearance of more gravity and sagacity
than any of the other species, and has a very strong inclination for
women. Darcos, Nieremberg, and Dapper, speak nearly the same of the
barris. Battel calls it pongo, and assures us, "that, excepting his
size, he is exactly like a man in all his proportions; but he is as
tall as a giant; his face is like that of a man, his eyes deep sunk
in the head, and the hair on his brows extremely long; his visage is
without hair, as are also his ears and hands; his body is lightly
covered with hair. He scarcely differs from man, except not having any
calf to his legs; yet he always walks on his hind legs: he sleeps under
trees, and builds himself a shelter against the sun and the rains. He
lives only upon nuts and fruits, and is no way carnivorous: he cannot
speak, and has no more understanding than any other animal of the
brute creation. When the people of the country travel in the woods
they make fires by which they sleep in the night, and being gone, in
the morning this animal comes and sits by it until it goes out, but he
has not skill enough to keep the flame alive by feeding it with fuel.
They go together in companies, and if they happen to meet with one of
the human species, remote from succour, they shew him no mercy. They
even attack the elephants, whom they beat with their clubs, and oblige
them to leave that part of the forest which they claim as their own.
These creatures are never taken alive, for they are so strong that ten
men would not be able to hold one of them. They sometimes destroy the
young ones; the mother carries them, she herself being in an erect
posture, and they cling to her body with their hands and knees. There
are two kinds of this animal, both very much resembling the human race,
the one the natives call pongo, is taller and thicker than a man; and
the other _engeco_, or jocko, whose size is much smaller." It is from
this passage that I derived the names _pongo_ and _jocko_. Battel
further observes, that when one of these animals dies the rest cover
his body with leaves and branches of trees. Purchas adds, in a note,
that in the conversations he had with Battel he learned that a negro
boy was taken from him by a pongo, and carried into the woods, where
he continued a whole year, and that on his return he said, that they
never attempted to do him any injury; that they were generally about
the height of the human race, but much larger, and nearly double the
bulk of a man. Jobson asserts to have seen, in places frequented by
these animals, a sort of habitation composed of interwoven branches,
which might serve them at least as a shelter from the heat of the sun.
"The apes of Guinea, says Bosman, which are called _smitten_ by the
Flemings, are of a yellow colour, and grow to a very large size. I have
seen some above five feet high. These apes are of a very disagreeable
appearance, as well as those of another species, which resemble them in
every particular except in size, not being one fourth part so big. They
are very easily taught to do almost whatever their masters please."
Schouten says, "That the animals which the Indians call orang-outangs
are nearly of the same height and figure as man, but that their back
and loins are covered with hair, although they have none on the fore
part of their bodies; that the females have two large breasts, that
their face is coarse, their nose flat, and their ears like those of
men; that they are robust, active, bold, and defend themselves against
armed men; that they are passionately fond of women, who cannot
pass through the woods which they inhabit, without these animals
immediately attacking and ravishing them." Dampier, Froger, and other
travellers, assert, that young girls, about eight or ten years old, are
taken away by these animals, and carried to the tops of high trees,
and that it is a very great difficulty to rescue them. To all these
testimonies we may add that of M. de la Brosse, mentioned in his voyage
to Angola, in 1738, wherein he says that the orang-outangs (which he
calls _quimpezés_) often attempt to surprise the Negresses, whom, when
they succeed, they detain for the purpose of enjoying, feeding them
very plentifully all the time. "I knew (says he) a Negress at Loango
who had lived among these animals for three years. They grow from six
to seven feet high, and are of great strength. They build sheds, and
make use of clubs for their defence. They have flat faces, broad flat
noses, ears without a tip, and their skins are fairer than that of a
mulatto, but they are covered on many parts of their bodies with long
and tawny-coloured hair: their bellies are extremely tense, their heels
flat, rising behind about half an inch: they sometimes walk upright,
and sometimes upon all fours. We purchased two of these animals, a male
of about fourteen months old, and a female about twelve, &c."

Thus we have given the most precise and perfect account we could
collect of the great _orang-outang_, or _pongo_; and as magnitude is
the only striking character in which it differs from the jocko, I
must persist in my belief that they are of the same species; for two
things are at least possible. 1. That the jocko may be a constant
variety; that is, a much smaller race than that of the pongo; in fact,
they are both of the same climate, they live in the same manner,
and consequently ought to resemble each other perfectly, since they
equally receive, and are subject to the same influences of earth and
sky. Have we not an example of a like variety in the human species?
The Laplander and Finlander, though living under the same climate,
yet differ almost as much in size, and much more in other attributes,
as the jocko differs from the great orang-outang. 2. The jocko, or
small orang-outang, which we have seen alive, as well as those of
Tulpius, Tyson, and others which have been transported into Europe,
were, perhaps, only young animals which had not attained the whole of
their growth. That which I saw was about two feet and a half high, and
the Sieur Nonfouix, to whom it belonged, assured me that it was not
above two years old; therefore, it possibly might have attained to
the height of five feet if it had lived, supposing its growth to be
proportionate to that of the human species. The orang-outang described
by Tyson, was still younger, as it was not above two feet high, and
its teeth were not entirely formed. Those of Tulpius and Edwards were
nearly of the same size as that which I saw, therefore it is very
probable that these animals, had they been at liberty in their own
climate, would have acquired the same height and dimensions which
travellers ascribe to the great orang-outang. From these circumstances
we shall consider these two animals as belonging to one species, till a
more precise knowledge of them shall be obtained.

The orang-outang which I saw walked always upright, even when carrying
heavy burthens. His air was melancholy, his deportment grave, his
movements regular, his disposition gentle, and very different from that
of other apes. Unlike the baboon, or the monkey, whose motions are
violent, and appetites capricious, who are fond of mischief, and only
obedient through fear, a look kept him in awe. It may be urged that he
had the benefit of instruction; but equally so had those with whom I
mean to compare him, and yet neither the baboon, nor other apes, could
be brought to obey without blows, while a word was enough for him. I
have seen this animal give his hand to shew the company to the door
that came to see him, and walk about as gravely with them, as if he
formed one of the company. I have seen him sit down at table, unfold
his napkin, wipe his lips, make use of a spoon or a fork to carry the
victuals to his mouth, pour out its drink into a glass, and touch
glasses with the person who drank with him; when invited to take tea,
he would bring a cup and saucer, lay them on the table, put in sugar,
pour out the tea, and leave it to cool before he drank it. All this I
have seen him perform without any other instigation than the signs,
or the commands of his master, and often of his own accord. He was
gentle and inoffensive; he even approached strangers with respect, and
appeared rather to solicit caresses than inclined to offer injuries. He
was singularly fond of sweetmeats, which every body was ready to give
him; and as he had a defluxion upon the breast, together with a cough,
so much sugar contributed, no doubt, to shorten his life. He continued
at Paris one summer, and died in London the following winter. He
would eat almost every thing that was offered, but preferred dry and
ripe fruits to all other aliments. He would drink wine, but in small
quantities, and willingly left it for milk, tea, or any other sweet,
or mild liquor. Frederick Henry, Prince of Orange, had one of these
animals presented to him, the figure and description of which is given
by Tulpius, and who relates nearly the same circumstances respecting
him as we have done. But if we would know what peculiar instincts
belong to this animal, and distinguish him from the improvements he
had received from his master; we must compare those facts which we
have witnessed, with the relations which travellers have given who
have seen this animal in a state of nature, and in captivity. M. de
la Brosse, who bought two orang-outangs from a negro, and which were
but a year old, does not mention their having been educated; on the
contrary, he asserts, that they performed many of the above actions
by natural instinct. "These animals, says he, sat at table like men,
they eat every sort of food without distinction, made use of a knife,
a fork, or a spoon, to eat their meat and help themselves; they drank
wine and other liquors. We carried them on ship board, and when they
were at table, they made signs to the cabin-boy expressive of their
wants; and whenever the boy neglected or refused to give them what they
wanted, they became in a passion, seized him by the arm, bit and then
threw him down. The male was sea-sick, and required attendance like a
human creature: he was even twice bled in the right arm; and every time
afterwards, when he found himself indisposed, he held out his arm, as
if conscious of having been relieved by that operation."

Henry Grose relates, "that these animals are to be met with to the
north of Coromandel; that Mr. Horne, governor of Bombay, had two of
them, a male and a female, sent him from a merchant of the name of
Vancajee, who lived upon the sea-coast in that country, by Captain
Boag, the master of a trading vessel; who, as well as some of his
people, gave the following description of them: they were scarcely two
feet high, but their form was entirely like the human: they walked
erect upon their two feet, and were of a sallow white, without any
hairs on any other part than those on which mankind generally have
them. Many of their actions perfectly resembled the human, and their
melancholy plainly evinced they felt the weight of their captivity.
They made their bed very orderly in the cage in which they were sent
on board the ship. When any person looked at them they hid those parts
which modesty forbids to expose. Whether the sea air affected them, or
they pined at their confinement, or whether the captain did not provide
them proper food, the female first sickened and died, upon which the
male shewed all the real signs of grief, and took the death of his
companion so greatly to heart that he refused his food, and did not
survive her more than two days."

Such was captain Boag's account to Governor Horne, on his return to
Bombay; and upon being asked what he had done with their bodies, said
he had thrown them overboard, not at the time thinking of preserving
them. The governor was so desirous of possessing such a curiosity,
that he sent to Vancajee, requesting him to procure more; to which
Vancajee replied, he was afraid that would not be in his power, as
they were caught upon the skirts of a forest about seventy leagues up
the country, but they were so shy and cunning, that the inhabitants
were scarcely able to take them, it not happening more than once in a
century.

Francis Pyrard relates, "that in the province of Sierra Leona in
Africa, there is a species of apes called _baris_, who are strong
and muscular, and so very industrious, that, if properly fed and
instructed, they serve as very useful domestics: they usually walk
upright, will pound any thing in a mortar, fetch water from the river
in little pitchers, which they carry on their heads; but if the
pitchers be not taken off immediately on their return they let them
fall to the ground; but when they see them broken, they begin to lament
and cry for the loss." Father Jarrie says nearly the same, and almost
in the same words. The testimony of Schouten agrees with Pyrard's, on
the education of these animals. "When taken, he says, they are taught
to walk erect on their hind feet, and to make use of those before as
hands, for certain works, as rinsing glasses, carrying the beer, and
waiting at table, turning the spits, and other domestic business."
"I saw at Java (says Guat) a very extraordinary female ape; she was
very large, and often walked erect on her hind feet, at which time
she hid with her hands the parts which distinguish the sex. She had
no hair on her face, except the eyebrows, and her face much resembled
those grotesque ones of the Hottentot women which I have seen at the
Cape. She made her bed every day with great neatness, slept with her
head on a pillow, and covered herself with a quilt. When she had the
head-ache, she would bind it round with a handkerchief, and it was
amusing to see her thus dressed in bed. I could relate a number of
other little circumstances which appeared extremely singular, but I
own I did not admire them so much as most people; because I was aware
of the design of bringing her to Europe to gratify curiosity, and was
therefore inclined to suspect that she had been taught a number of
these tricks, which the populace looked upon as natural to the animal.
She died in our vessel about the latitude of the Cape. This ape greatly
resembled the human species in figure, &c."

Gemelli Careri speaks of one he saw which cried like a child, walked
erect on its hind-feet, and carried a mat under its arm, on which it
laid down to sleep. "These apes (he adds) seem in some respects to be
more sagacious than men; for when they no longer find fruits on the
mountains, they descend to the seashore, where they catch and feed on
crabs, oysters, and other shell-fish. There is a species of oyster,
called _taclovo_, which weighs several pounds, and often lies upon the
shores with its shell somewhat open; but this animal being sufficiently
sagacious to suspect they may close upon him, if he uses his paws,
first puts a stone between the shells, and then eats the oyster at his
pleasure."

"On the coasts of the river Gambia (says Froger) there are apes larger
and more mischievous than in any other part of Africa: the negroes
are afraid of them, and they cannot travel alone where they frequent,
without running a risk of being attacked by these animals, who make
use of huge clubs. The Portuguese say that they frequently take away
young girls of seven or eight years of age, and carry them up to the
highest trees. Most of the negroes regard these animals as foreigners
who are come to establish themselves in their country, and that their
not speaking arises from a fear of being obliged to work." Another
traveller remarks, that at Macacar there are apes which walk upon their
hind-feet like the human species, that they go in numbers, and that an
encounter with them often proves fatal.

Thus we have nearly given every particular circumstance concerning
this animal which has been related by travellers who may be the most
depended upon. I have given their accounts entire, because every
passage is important in the history of a brute which has so great
a resemblance to man; and in order to determine its nature with
the greater certainty, we shall now mention those differences and
conformities which divide him from or give him an approximation to the
human species. The first external difference is the flatness of the
nose, the shortness of the forehead, and the defect of prominence in
the chin. The ears are proportionally too large, the eyes too close to
each other, and the interval between the nose and the mouth too great:
these are the only differences between the face of the orang-outangs
and that of man. With regard to the body and limbs, the thighs are
proportionally too short, the arms too long; the fingers too small, the
palms of the hands too narrow, and the feet rather resemble the hands
than the human feet. The parts of generation differ only from those of
man, by their having no frænum to the prepuce; but in the females the
organs externally are nearly like those of women.

Internally this animal differs from man in the number of its ribs;
having thirteen, whereas man has only twelve. The vertebræ of the
neck are also shorter, the bones of the pelvis narrower, the haunches
more flat, and the orbits of the eyes sunk deeper. There is no spiny
apophysis to the first vertebræ of the neck; the kidnies are rounder
than in the human species, and the ureters have a different figure,
as well as the bladder and gall-bladder, which are much longer and
narrower. In almost every other part, as well externally as internally,
there is so perfect a resemblance to those of the human species, that
we cannot compare them without expressing our wonder and admiration,
that from such a similar conformation and organization the same effects
are not produced. For example, the tongue, and all the organs of the
voice, are exactly the same as in man, and yet this animal does not
speak; the brain is absolutely of the same form and proportion, and yet
it does not think. Can there be a more convincing proof, that matter
alone, however perfectly organized, cannot produce either speech or
thought, unless animated by a superior principle? or, in other words,
by a soul to direct its operations? Man, and the orang-outang, are
the only animals which have calfs to their legs, and their posteriors
formed for walking erect. They likewise are the only ones which
have a broad chest, flat shoulders, and the vertebræ conformable to
each other; and the only animals whose brain, heart, lungs, liver,
spleen, stomach, and intestines, are perfectly alike, and who have
a vermicular appendix. In short, the orang-outang has a greater
resemblance to man than even to baboons or monkeys, not only by all the
parts which I have indicated, but also by the largeness of the visage,
the form of the cranium, the jaws, teeth, and other bones of the head
and face; by the thickness of the fingers and thumb; by the shape of
the nails; by the articulations of the joints, sternum, &c. So that
since we find, by comparing this animal with those which resemble it
most, such as the magot, baboon, or monkey, it has a greater conformity
with the human than the animal species, which have all been mentioned
under the general name of apes, the Indians are excusable for having
associated it with man by the name of _orang-outang_, or the _wild
man of the woods_. As some of the facts we have mentioned may appear
suspicious to those who have not seen this animal, we shall support
them by the authority of the two celebrated anatomists Tyson[M] and
Cowper, who dissected it with a most scrupulous nicety, and have given
the results of the comparisons they made of all its parts with the
human species. I shall only observe, that the English are not confined,
like the French, to one single word to denote animals of this kind:
they have, like the Greeks, two different denominations, one for those
without tails, which they call apes, and the other for those with
tails, which they term monkeys. Those which Tyson speaks of by the word
_apes_ must be the same animals as we have called pithecos, or pigmy,
and the cynocephalus, or Barbary ape. I must also remark, that this
author gives some characters of resemblance and difference which have
not a sufficient foundation. I have therefore thought it necessary
to make some observations on those particulars, as we cannot too
minutely examine a creature, which, though it has the form of a man,
nevertheless belongs to the brute species.

[Footnote M: The orang-outang bears a greater resemblance to man
than to the apes or monkeys; because, 1. The hairs on his shoulders
are directed downwards, and those on the arm upwards. 2. His face is
broader and flatter than that of the apes. 3. The form of his ears
resembles that of man, excepting the cartilaginous part being thin,
like the apes. 4. His fingers are much thicker in proportion than the
apes. 5. He is, in every particular, formed for walking erect, which
apes are not. 6. His posteriors are thicker than those of apes. 7.
He has calfs to his legs. 8. His breast and shoulders are broader
than those of any ape. 9. His heels are longer. 10. He has a cellular
membrane, like man, under the skin. 11. His peritonæum is entire.
12. His intestines are longer than those of apes. 13. The intestinal
canal is of different diameters, as in man, and not nearly equal, as
in apes. 14. His cæcum has a vermicular appendix, which is not the
case in any other ape, nor is the neck of the colon so long as in the
latter. 15. The insertions of the biliary and pancreatic ducts have but
one common orifice in the orang-outang as well as in man, but in all
apes and monkeys they are two inches asunder. 16. The colon is longer
than that of the apes. 17. The liver is not divided into lobes as in
the apes, but entire, like that of man. 18. The biliary vessels are
also the same: as are, 19. The spleen. 20. The pancreas; and 21. The
number of lobes in the lungs. 22. The pericardium is attached to the
diaphragm, as in man. 23. The cone of the heart is more blunt than in
apes. 24. He has no pouches at the bottom of the cheeks, as other apes
have. 25. His brain is larger than that of apes, and formed exactly
like the human brain. 26. The cranium is rounder, and double the size
of that of monkeys. 27. All the sutures of the cranium are similar to
those of man, which is not the case in other apes or monkeys. 28. He
has the _os cribriforme_ and the _crista galli_, which the monkeys
have not. 29. He has the _sella equina_ exactly the same as in man,
while the apes and monkeys have it more prominent. 30. They have the
_processus pteregoides_ like man, while the others have not. 31. The
temporal bones, and the _ossa bregmatis_ are the same as in man, but in
apes and monkeys these bones are of a different form. 32. The latter
have the _os zygomaticus_ large, whereas it is small in this animal.
33. The teeth, particularly the grinders, are more like man's than
those of the ape or monkey, as also are, 34. The transverse apophyses
of the vertebræ of the neck, and the sixth and seventh vertebræ. 35.
The vertebræ of the neck are not perforated as in apes, but entire
as in man. 36. The vertebræ of the back and their apophyses, are the
same as in man; and in the lower vertebræ, there are only two inferior
apophyses, but in the apes there are four. 37. As in man there are
only five lumber vertebræ, but in monkeys there are six or seven. 38.
The spinal apophyses of the lumber vertebræ are straight as in man.
39. The _os sacrum_ is composed of five vertebræ, as in man, but in
apes or monkeys of only three. 40. As in man, the _coccix_ is composed
of four bones, and not perforated, whereas in apes, it is composed of
a greater number of bones, all of which are perforated. 41. In the
orang-outang, there are only seven true ribs, and the extremities of
the false ribs are all cartilaginous and articulated with the vertebræ;
but in apes and monkeys, there are eight true ribs, and the extremities
of the false ribs are osseous, and their articulations are placed in
the intestines between the vertebræ. 42. His iternum is broad like
that of man, but which is narrow in monkeys. 43. The bones of the four
fingers are thicker than those of apes. 44. The thigh bone is like that
of man. 45. The rotula is round, long, and single, but double in the
apes. 46. The heel _tarsus_ and _metatarsus_ are like those of man. 47.
The middle toe is not so long as that of the apes. 48. The _obliquus
inferior capitis_, _pyriformis_, and _biceps femoris_ muscles, are like
those of man, but which are different in the apes or monkeys.

The orang-outang _differs_ from the human species more than from apes
and monkey: 1. The thumb is proportionally smaller than that of man,
but larger than that of the apes. 2. The palm of the hand is longer
and narrower. 3. The toes approach those of the ape, by their length.
4. As he does by having the large toe of the foot placed at an inch
distance from the next one, and which makes him rather be considered
as a four-handed animal than a quadruped. 5. His thighs are shorter
than those of man; and 6. His arms are longer. 7. The testicles are not
pendulous. 8. The epiloon is larger. 9. The gall-bladder is longer.
10. The kidneys are rounder, and the ureters are also different from
man. 11. The bladder is longer. 12. He has no _frænum_ to the prepuce.
13. The bone in the orbit of the eye is sunk deeper. 14. He has not
the two cavities below the _tella turica_. 15. The mastoid and styloid
processes are extremely small. 16. The bones of the nose are flat.
17. The vertebræ of the neck are short, flat before, and their spinal
apophyses are not forked. 18. He has no spinal apophyses in the first
vertebræ of the neck. 19. He has thirteen ribs on each side. 20. The
_ossa ilia_ are longer, narrower, and less concave than in man. 21.
He also wants the following muscles, which are found in man: the
_occipitales_, _frontales_, _dilitatories alarum nasi seu elevotores
labij superioris_, _interspinales calli glutæi minimi extensor
digitorum pedis brevis et transversalis pedis_. 22. The following
muscles are sometimes found in man, but not in the orang-outang,
the _pyramidales_, _caro musculosa quadrata_, the long tendon and
the fleshy body of the _palmaris_, the _attolens_, and _retrobans
oriculam_. 23. The _elevator_ muscles of the claricles of the
orang-outang are like those of the ape, and different from man; as are
also 24. The muscles called, _longus colli_, _pectoralis_, _latissimus
dorsi_, _glutæus maximus et medius_, _psoas magnus et parvus_,
_iliacus_, _internus_, _et gasteronamius internus_. And 25. He differs
from man in the figure of the _deltoides_, _pronator_, _radi teres_,
_et extensor pollicis brevii_.--Tyson's Anat. of the Orang-Outang.]

1. Tyson gives, as a particular character of man and the orang-outang,
the having the hair on their shoulders inclined downward, and that
on the arms upwards. It is true that most quadrupeds have their
hair directed downwards, or backwards, but this is not without some
exceptions. The sloth and the smallest species of ant-eater have the
hair on their anterior parts inclined backward, and that on the crupper
and loins directed forwards; therefore this character carries no great
weight in comparing the orang-outang with man.

2. The four first differences also in the passage I have quoted are
very slight, or ill-founded. The first is the difference of size,
which character is very uncertain, especially as the author himself
observes that his animal was very young. The second, third, and fourth,
are drawn from the form of the nose, the quantity of hair, and other
trivial circumstances. It is the same with many others, which may be
retrenched; for example, the twenty-first character is drawn from
the number of the teeth. It is certain that both this animal and man
have the like number of teeth, and if the one in question had only
twenty-eight, it ought to be attributed to its youth, for we know that
the human race have not more in the early part of their days.

3. The seventh difference is likewise very equivocal; the scrotum of
children is in general very tight, and this animal being young ought
not to have had them pendulous.

4. The forty-eighth character of resemblance, and the twenty-first,
twenty-second, twenty-third, twenty-fourth, and twenty-fifth marks of
difference, only denote the presence or shape of certain muscles, which
as they vary in most individuals of the human species, ought not to be
considered as essential characters.

5. Every difference and resemblance drawn from parts too minute, such
as the apophyses of the vertebræ, or that are taken from the position
and magnitude of certain parts, should be considered only as accessory
characters; so that Tyson's whole anatomical table may be reduced
to the essential differences and resemblances which we have already
mentioned.

6. I have thought it necessary to point out other more general
characters of this animal, some of which have been omitted by Tyson,
and others but badly indicated. First, The orang-outang is the only one
of all the apes that has no pouches within his cheeks on each side of
the jaw, in which to put the provisions before they swallow them, for
the inside of his mouth is perfectly like that of man. Secondly, the
gibbon, the Barbary ape, and all the baboon and monkey kind, except
the douc, have their posteriors flat, with callosities on them. The
orang-outang is the only one which has those parts plump, and without
callosities. The douc also has no callosities, but then his posteriors
are flat and covered with hair, so that in this respect the douc forms
the shade between the orang-outang and the monkeys; as the gibbon and
magot form the same knot with respect to the pouches on each side of
the jaw. Thirdly, the orang-outang is the only animal who has the
calfs of the legs, and fleshy posteriors. This character shews that it
is formed much better than any other animal to walk upright; but as
its toes are very long, and its heels higher situated than in man, it
runs with greater ease than it walks, and there would be occasion for
artificial heels higher than those of our shoes to enable it to walk
easily for a long time together. Fourthly, though the orang-outang
has thirteen ribs, and man only twelve, this difference does not
approximate it nearer to the baboon or monkey than it removes it from
man, because the number of ribs varies in most of those species, some
of them having twelve, others eleven, ten, and so on. So that the only
differences between the body of this animal and that of man are reduced
to two, viz. the figure of the bones of the pelvis, and the formation
of the feet; these, therefore, are the only considerable parts by which
the orang-outang bears a greater resemblance to the other apes than it
does to the human species.

From this examination, which I have made with all the exactness I am
capable of, we may form a tolerably correct judgment of this animal.
If there were a step by which we could descend from human nature
to that of the brutes, and if the essence of this nature consisted
entirely in the form of the body, and depended on its organization,
the orang-outang would approach nearer to man than to any other
animal. Seated in the second rank of beings, if it could not command
in the first, it would at least make others feel its superiority. If
the principle of imitation, by which he seems so closely to copy the
actions of man, were a result of thought or reason, this ape would be
at a still greater distance from the brute species, and nearer the
human; but, as we have observed, the interval which separates them is
not trifling, and the resemblance in form, conformity of organization,
and motions of imitation, which seem to result from those similitudes,
neither bring it nearer the nature of man, nor raise it above that of
the brutes.


_Distinctive Characters of this Species._

The orang-outang has no pouches on the sides of the jaws, no tail, nor
any callosities on the posteriors, which last are plump and fleshy:
all his teeth are similar to those of man: his face is flat, naked, and
of a swarthy colour; his hands, feet, ears, breast, and belly, are also
naked: the hair on the head descends on the sides of the temples like
tresses; on his back and loins there is but a very small quantity of
hair[N]: he is about five or six feet high, and always walks erect on
his two hind feet. We have not been able to verify whether the females
are subject to periodical courses like women: analogy will scarcely
suffer a doubt to arise to the contrary.

[Footnote N: According to Pennant this hair is of a reddish colour, and
shaggy.]



THE PITHECOS, OR PIGMY.


Aristotle says, "there are animals whose nature are ambiguous, and
partake, in some measure, of the human and quadruped species; such as
the pithecos, the kebes, and the cynocephali. The kebe is a pithecos
with a tail; the cynocephalus is perfectly like the pithecos, but
larger, stronger, and has a more pointed muzzle, approaching very near
that of a bull-dog, from which it derives its name: its manners are
also more ferocious, and its teeth stronger than those of the pithecos,
and more resemble those of a dog." It is clear, from this passage, that
neither the pithecos nor cynocephalus, mentioned by Aristotle, have any
tail; for he says, that the pithecos with a tail, is called _kebe_;
and that the cynocephalus resembles the pithecos in every particular,
except the muzzle and teeth. Aristotle, therefore, speaks of two apes
without tails, the pithecos and the cynocephalus; and of others with
tails, which he calls _kebes_. Now, to compare what we at present know
with what was known by Aristotle, we shall observe, that we have seen
three species of apes without tails, namely, the orang-outang, the
gibbon, and the magot, not one of which is the pithecos; for the two
first were certainly unknown to Aristotle, being only found in the
southern parts of Africa and India, which were not discovered till
after his time: besides, they have very different characters from those
he ascribes to the pithecos. But the third species, which we call
the magot, or Barbary ape, is the cynocephalus of Aristotle, for it
possesses all its characters; it has no tail, its muzzle is like that
of a bull-dog, and its canine teeth are large and long. This animal is
also found in Asia Minor, and in other provinces of the East, and with
which the Greeks were well acquainted. The pithecos belongs to the same
country, but we have not seen it, and know it only from the relations
of travellers, and, although during twenty years, in which we have made
the research of these animals our study, this species has not fallen
under our inspection, yet we do not doubt but that it as really exists
as the cynocephalus. Gesner and Johnston have given figures of this
pithecos. M. Brisson mentions his having seen it, and he distinguishes
it from the cynocephalus, which he also saw, and confirms Aristotle's
remark that these two animals perfectly resemble each other in every
respect, excepting the face, which is shorter in the cynocephalus than
in the pithecos. We have already observed, that the orang-outang, the
pithecos, the gibbon, and the magot, are the only animals to which
we can apply the generic name of ape, being the only animals which
have no tail, and rather choose to walk on two legs than four. The
orang-outang, and the gibbon, are very different from the pithecos and
the magot. But, as the two latter perfectly resemble each other, except
in the length of the muzzle, and size of the canine teeth, they have
been often taken for each other. They have always been mentioned by
the common name of ape, even in languages which have one name for apes
without tails, and another for apes which have tails. They are both
called by the name of _aff_ in German, and _ape_ in English; and it is
only among the Greeks that we find that each of these animals has a
proper name. The word cynocephalus is rather an adjective than a proper
substantive, for which reason we have not adopted it.

It appears from the testimonies of the ancients, that the pithecos, or
pigmy, was the most gentle and docile of all the ape species that were
known to them; and that it was common in Asia, as well as in Lybia,
and in the other provinces of Africa, frequented by the Greek and
Roman travellers. Therefore I presume that we must refer the following
passages of Leo Africanus, and Marmol to the pigmy. They say, that the
apes with long tails, which are seen in Mauritania, and are called
by the Africans _mones_, come from the negro country; but that those
without tails are found in great numbers, and are natives of the
mountains of Mauritania, Bugie, and Constantine. "These animals, says
Marmol, have feet and hands like a man, and, if I may be allowed the
expression, a human face; they have an appearance of much vivacity,
and seem very malicious. They live upon corn, herbs, and all sorts of
fruits, to obtain which they sally forth in large troops, to plunder
the gardens or fields; but before they venture out on these expeditions
one of the company ascends an eminence, and surveys the country round.
If there be no person near, he makes a signal by a cry, for his
companions to proceed, remaining himself, however, at his station: but
as soon as he perceives any one coming, he sets up a loud cry, and the
whole company scamper off with the utmost precipitation, and jumping
from tree to tree, retreat to the mountains. It is a great curiosity
to see these animals retreat; for the females carry four or five young
ones upon their backs, and with this heavy load, leap with great
agility from branch to branch; yet great numbers of them are taken,
by different snares, notwithstanding all their cunning. When they are
angry, they bite furiously, but by coaxing, they are easily tamed. They
do great damage to the gardens and fields, because they pluck, pull
down, and tear up, every thing that comes in their way, whether ripe
or not, and often destroy more than they can eat or carry away. Those
that are tamed, perform things almost incredible, and imitate almost
every human action!" Kolbe relates nearly the same facts with respect
to the apes of the Cape of Good Hope: but the description and figure
he gives of them, plainly prove they are baboons, having a short tail,
a long muzzle, sharp nails, &c. they are also much larger and stronger
than the apes of Mauritania. We may therefore presume, that Kolbe only
copied this passage from Marmol, and applied the natural habitudes of
the Mauritania pigmies to the baboons of the Cape of Good Hope.

The pithecos, the magot, and the baboon, were known to the ancients:
these animals are found in Asia Minor, Arabia, Upper Egypt and in all
the northern parts of Africa. This passage of Marmol may, therefore,
be applied to all the three; but it is clear it does not agree with
the baboon, for it says these apes have no tails; and what makes me of
opinion that it is not a magot, but a pithecos, is, that the former is
not easily tamed, that it commonly produces only two young ones, and
not four or five, like that of which Marmol speaks; and the latter,
being also less, must produce a greater number at a time. Besides
the pithecos, or pigmy, is more gentle and docile than the magot,
or Barbary ape, which is scarcely ever thoroughly tamed. From these
reasons I am convinced, that we must not apply this passage in the
above author to the magot, but to the pithecos; and the same remark
may be made to a passage of Rubruquis, who, in his discourse of the
apes of Cathay, says, "that they nearly resemble the human form in
every particular; that their height is not above a foot and a half, and
their body covered all over with hair; that they live in holes; that
the natives take them, by putting strong and inebriating liquors in
the places they inhabit; that a number of them come together to drink
liquors, at the same time making a cry which sounds like _chinchin_,
whence they have obtained the appellation of _chinchins_; and that
having intoxicated themselves they fall asleep, when the hunters
easily surprise and carry them away." These characters agree with the
pithecos, and not at all with the Barbary ape. We have seen one of the
latter alive, but never heard it pronounce the word _chinchin_. Besides
it was above a foot and a half in height, and had a less resemblance to
the human form than what this author asserts. We have the same reasons
for applying Prosper Alpinus's figure and description to the pithecos,
rather than to the magot. He asserts, that the small ape without a
tail, which he saw in Egypt, was sooner and more easily tamed, and more
sagacious, lively, and diverting, than those of any other kind. This
plainly distinguishes it from the magot, which is a filthy, sullen,
vicious, untractable animal, and is never fully tamed, so that the
characters given by Prosper Alpinus to his ape without a tail, do not
agree in any respect with the Barbary ape, and can belong to no other
animal than the pithecos.


_Distinctive Characters of this Species._[O]

[Footnote O: This ape is about the size of a cat, of an olive brown
above, and yellowish beneath. _Pennant._]

The pithecos, or pigmy, has no tail; his canine teeth are not
proportionably larger than those of man; his face is flat, as are
likewise his nails, which are rounded at the top like those of the
human species; he walks erect, is about a foot and a half high, and of
a gentle and tractable disposition. The ancients assert that the female
is subject to a periodical emanation, and analogy leaves us no reason
to doubt the fact.



THE GIBBON,[P] OR LONG-ARMED APE.

[Footnote P: _Gibbon_ is the name by which Mr. Dupleix sent us this
animal from the East Indies. I thought at first that this was an Indian
word, but in looking over the nomenclature of the monkey tribe, I
found in a note of Dalechamp's upon Pliny, that Strabo has described
the cephus by the word _Keipon_, from which, probably, _Guibon_,
_Gibbon_, is derived. The passage of Pliny, with Dalechamp's note, is
as follows: "Pompeii magni, primum ludi ostenderunt ex Ethiopia, quas
vocant _cephos_[Q] quadem pedes posteriores pedibus humanis & cruribus,
priores manibus fuere similes; hoc animal postea Roma non vidit."]

[Footnote Q: Cephos, _Strabo, lib._ xv. Keipon _vocat esseque tradit
facie satyro similem_. Dal. Plin. Hist. Nat. lib. viii. cap. 19. Nota.
_The_ cebus _of the Greeks, the_ cephos _of Pliny, which is pronounced_
kebus _and_ kephus, _might very possibly take its origin from_ koph,
_or_ kophin, _which is the name of an ape in the Hebrew and Chaldean_.]


The Gibbon (_fig. 196._) always keeps itself erect, even when it walks
on all four feet, its arms being as long as both its body and legs.
We have seen one of these animals alive; it was but young, and not
more than three feet high; we may therefore presume, that it had not
attained its full size, and that when in a free state, it may grow to
four feet. It has no appearance of any tail, and the character which
evidently distinguishes it from all other apes, is the extraordinary
length of its arms. It had a circle of white hair all round the face,
which gave it a very remarkable appearance: its eyes are large but sunk
deep in the head; its face is flat nearly resembling that of a man, and
of a tawny colour, and its ears, though well proportioned, are naked.
This animal, next to the orang-outang and the pithecos, would approach
the nearest to the human form, were it not deformed by the excessive
length of its arms: for man in a state of nature would have a strange
appearance; his hair and beard, if they were neglected, would encircle
his visage not unlike that which surrounds the face of the gibbon.

This ape appeared to be of a gentle and tractable disposition; its
motions were neither too rash, nor too precipitate. It was fed on
bread, fruit, almonds, &c. and calmly received the food that was
presented. It was very averse to cold and wet, and did not live long
after being brought into a foreign climate. It is a native of the East
Indies, and particularly along the coasts of Coromandel, Malacca, and
the islands of Molucca.[R] This animal is not to be met with in the
less southern provinces, and there is every reason to conclude that the
ape found in the kingdom of Ganaura, on the frontiers of China, ought
to be referred to the gibbon, although it is called by some travellers
_fefé_. This species varies both in size and colour, for there are two
in the royal cabinet, one of which, although adult, is much smaller
than the other, and is brown on those parts of the body where the other
is black; but as they perfectly resemble each other in every other
respect, we have not the least doubt that they both belong to the same
species.

[Footnote R: P. le Comte says, that he saw at the Molucca islands, a
species of ape, walking naturally on his two feet, and using his arms
like a man. The face nearly resembled that of a Hottentot, but the body
was covered all over with a sort of grey wool. It was exactly like a
child, and expressed perfectly its wants and its desires. These apes
are of a very mild disposition, and to shew their affection to any
person whom they know, they embrace them and kiss them with singular
transport. One of them which P. le Comte saw was at least four feet
high, and very agile.]

_Distinctive Characters of this Species._

The gibbon has no tail; there are small callosities on his posteriors;
his face is flat, brown, and surrounded with a circle of white hairs;
his canine teeth are larger in proportion than those of man; his ears
are naked; black, and round; his hair is black, brown, or sometimes
grey with age; his arms excessively long; he walks erect, and is about
two feet and a half, or three feet high. The female is subject to a
periodical emanation.



THE MAGOT, OR BARBARY APE.


This animal, of all apes which have no tail, is that which can best
bear with the temperature of our climate. We kept one for many years.
In the summer it remained in the open air with pleasure; and in the
winter might be kept in a room without any fire. It was filthy, and of
a sullen disposition: it made use of grimace equally to shew its anger,
or express its hunger: its motions were violent, its manners aukward,
and its physiognomy more ugly than ridiculous. Whenever offended it
grinned and shewed its teeth. It put whatever was given to it into the
pouches of the cheeks, and commonly ate every thing that was offered,
except raw flesh, cheese, or any thing that had undergone a kind of
fermentation. When inclined to sleep it was fond of roosting on a
wooden or iron bar. It was always kept chained, for, notwithstanding
its long domesticity, it was neither civilized nor attached to its
keepers. Apparently it had been badly educated, for I have seen others
of the same species who were more sagacious, more obedient, more gay,
and so tractable as to be taught to dance, keeping time, and suffer
themselves quietly to be clothed.

_Engraved for Barr's Buffon._

[Illustration: FIG. 197. _Magot._]

[Illustration: FIG. 198. _Large Baboon._]

This ape (_fig. 197._) is two feet and a half, or three feet high,
in its erect posture; but the female is not so large as the male. It
prefers to walk on all four rather than on two feet. When it sleeps
it is almost always sitting; supporting itself on two very prominent
callosities on its posteriors; and the anus being placed higher, his
body is more inclined when sitting than that of man. It differs from
the _pithecos_; first, in the form of its snout, which is thick and
long, like that of a dog; whereas, the pithecos has a flat visage.
Secondly, in having long canine teeth. Thirdly, its nails are neither
so flat nor so round; and, fourthly, because it is larger, and of a
more sullen and untractable disposition.

There are also varieties to be met with in this species. We have seen
some of different sizes, with various coloured hair, and more or less
bushy. Even the five animals of which Prosper Alpinus has given us
the figures and descriptions, under the name of _cynocephali_, seem
to be all magots, differing only in size, and some other characters
too slight to form distinct species. The magot seems to be dispersed
over every warm climate in the Old Continent, and is found in Tartary,
Arabia, Ethiopia, Malabar, Barbary, Mauritania, and as far as the Cape
of Good Hope.

It is, probably, this species of ape which Robert Lade speaks of
in the following terms: "We travelled over a large mountain in the
neighbourhood of the Cape of Good Hope, where we diverted ourselves
with hunting large apes, which are there in great plenty. I am not able
to describe the various arts practised by these animals, while we were
in pursuit of them; nor their swiftness, nor the impudence with which
they returned. Sometimes they suffered us to approach so nigh, that I
thought myself certain of securing them, but when I made the attempt,
the one I meant to seize would make a sudden leap, spring above ten
paces from me, climb up a tree with the greatest agility, and then
looking down upon us with perfect indifference, seem to derive pleasure
from our astonishment. There were some so exceedingly large, that if
our interpreter had not assured us that they were not of a ferocious
nature, our number would not have appeared sufficient to have protected
us from their attacks. As it would have been useless to kill them, we
made no use of our guns; but the captain, taking aim at a very large
one, which was seated on a tree, after having tired us with a long
pursuit, he had no sooner presented his piece but the animal, probably
from the remembrance of the execution of some of his companions by the
like manner, was so greatly terrified, that it fell almost motionless
at our feet, and we had not the least trouble in securing it; however
when it revived we had occasion for all our strength and address to
keep it, defending itself by biting those who came near, and we were at
last under the necessity of covering its head with our handkerchiefs."

_Distinctive Characters of this Species._

The magot has no tail, though he has a small portion of skin, which
has some appearance of one. He has pouches on the sides of his jaws,
and thick callosities on his posteriors; canine teeth much longer in
proportion than those of man; and the bottom part of the face turned up
like that of a bull-dog: his visage is hairy or rather covered with a
down: he is of a greenish brown on his body, and a pale yellow on the
belly: he walks erect on his hind feet, but oftener on all four. He is
about three feel and a half high, and there seems to be some of them
still larger. The females have a periodical emanation.



THE PAPION[S], OR THE BABOON, PROPERLY SO CALLED.

[Footnote S: This word is derived from _Papio_, which is the name
of this animal in modern Latin, and which has been here adopted to
distinguish him from the other baboons.]


In man the physiognomy may deceive, and the figure of the body does not
give an idea of the qualities of the mind; but in the brute creation
we may always judge of their dispositions by their looks, and form a
just conjecture of their internal qualities from their external form.
For example, if we compare the ape and baboon we shall at once decide,
that they greatly differ in their dispositions, and that the latter
are infinitely more fierce, savage, and malicious, than the former.
The orang-outang, which resembles man the most of any, approaches
also nearest in intelligence, gentleness of manners, and pliancy of
disposition. The magot, which is set further from the human figure, and
approaches that of the brutes in form of its face and canine teeth, is
wild, impetuous, and disobedient; but the baboon, which only resembles
man in the hands, approaches still nearer, and is, in fact, of the
savage tribe, having a tail, sharp nails, and a prominent muzzle. The
baboon which I saw (_fig. 198._) was not so extremely ugly, yet it
excited horror. It seemed exceedingly savage and ferocious, continually
gnashing its teeth; fretting with rage and furiously restless. It
was obliged to be confined in an iron cage, the bars of which it so
forcibly moved with its hands, that the spectators were struck with
apprehension. It was a squat animal, whose short limbs and compact
body indicated vast strength and agility. The long hair with which it
was covered seemed to add to its apparent volume; however it is in
reality so great, that it could easily overcome more than a single
man, unless properly armed.[T] It constantly appeared excited by that
passion which renders the mildest animals furious. It was insolently
lascivious, and seemed fond of affecting to gratify its strong desires
in public. In some measure we may say that Nature seems to have
provided him for this detestable and uncommon kind of impudence; for
in all other animals these parts are somewhat covered with a veil; but
in the baboon they are naked, and more conspicuous from the other parts
of the body being covered with hair; its posteriors are quite naked;
its genitals are pendulous, the anus uncovered, and the tail always
elevated; and instead of feeling any shame it seemed to make a parade
of its nakedness, presenting its posteriors oftener to the spectators
than its head, particularly in the presence of women, before whom he
displayed a matchless impudence, which could proceed only from the most
immoderate desires. The magot, and some others of the ape species, have
the same strong inclinations, but as they are less in size, and not so
petulant, they are more easily corrected, whereas the baboon is quite
incorrigible, and totally untractable.

[Footnote T: This probably is of the same species as the animal called
tré tré tré tré at Madagascar, which is (says Flaccourt) as large as a
calf of two years old; the head is round, with the face of a man; the
fore and hind feet like an ape; the hair frizzly, the tail short, the
ears like those of man: he resembles the _tamach_ described by Ambroise
Paré; it is a solitary animal, the natives dread it very much.]

But however violent the desires of these animals may be, they do not
breed in temperate climates. The female brings forth usually but one
young at a time, which she carries in her arms, and clinging as it were
to her breast: she is also subject to periodical emanations. These
baboons though mischievious and ferocious, are not carnivorous; they
principally feed upon fruits, roots, and corn. They generally assemble
together in companies, for the purpose of sallying forth to commit
their depredations on the neighbouring vineyards or orchards.

Of these animals Kolbe speaks in the following terms:--"The baboons
are extremely fond of grapes, apples, and ripe fruit; they assemble
together in great numbers, and proceed on their enterprize with
previous deliberation. The dogs who are set to watch do not easily
conquer them, unless rendered inactive by excess in eating, as they
are extremely agile, and make dexterous use of their teeth and claws.
On these occasions a part of them enter the inclosure, while some of
the company stand on the wall as centinels; the rest are stationed
without, at a small distance from each other, and thus form a line,
which extends from the inclosure to their place of rendezvous, which
is generally in some craggy mountain. Every thing being thus disposed
the plunderers within the orchard begin their operations, and throw
the fruit of all sorts to them without as fast as they can gather
it; or if the wall or hedge be very high, then to those that sit at
the top, who, with great address, toss it to those below; and thus
the fruit is pitched from one to another all along the line, till it
is safely deposited at their head-quarters. They are so dexterous
and quick-sighted that they seldom suffer it to fall; and while the
business is going forward, which they conduct with great expedition,
a most profound silence is observed among them. The centinels during
the whole time continue upon the watch, and if they perceive any person
approaching, they instantly set up a loud cry, and at this signal the
whole company retreat with astonishing expedition."

_Distinctive Characters of this Species._

The papion, or baboon, has a pouch on each side of his cheeks; he has
callosities on his posteriors, which are naked, and of a red colour;
his tail is crooked, and about seven or eight inches long. The canine
teeth are proportionally much thicker and longer than those of men.
His muzzle is very thick and long, his ears naked, his body and limbs
strong, thick, and short; his genitals are naked, and of a flesh
colour, his hair long, bushy, of a reddish brown,[U] and pretty uniform
over the whole body. He walks oftener on four than on two feet. When
erect, he is from three to four feet high. There seem to be different
sizes of this species; but after the most careful comparison, we could
perceive no other differences between them than the size, which does
not proceed from their age; for the small baboon seemed to be an adult
as well as the large.

[Footnote U: The middle of the face and forehead naked, and of a
bright vermilion colour, the tip of the nose of the same: the sides of
the nose broadly ribbed, and of a fine violet blue; cheeks, throat,
and goat-like beard, yellow; hair on the forehead very long, turned
back, and black; head, arms, and legs covered with short hair, yellow
and black intermixed; the breast with long whitish yellow hairs; the
shoulders with long brown hair. This description is from a stuffed
specimen in Sir Ashton Lever's Museum.--_Pennant's Synopsis._]

_Engraved for Barr's Buffon._

[Illustration: FIG. 199._Mandrill._]

[Illustration: FIG. 200. _Ouanderou._]



THE MANDRILL.


This baboon (_fig. 199._) is an ugly disgusting animal; his nose, or
rather two nostrils, are flat, from which constantly issues a thick
matter, which he takes care at intervals to lick off with his tongue
and swallow. His head is large, and muzzle very long. He is of a squat
form, and his posteriors are of a blood red, his anus is placed almost
as high as his loins, his face is of a bluish colour, and strongly
seamed with wrinkles, which still increases his frightful and loathsome
appearance. He is larger than the baboon, but more tame and gentle, and
seemed to be more tractable and modest, although as disagreeable in
every other respect.

This baboon is found on the Gold Coast, and in the other southern
provinces of Africa, where the negroes call him _boggo_, and the
Europeans _mandrill_. This animal is the largest of all the apes or
baboons, the orang-outang excepted. Smith relates, that a female
mandrill was given him, which was not above six months old, and had
then attained the size of an adult baboon; he adds, that these animals
walk always erect; that they sigh and cry like the human spcies;
that they have a violent passion for women, which they never fail to
gratify, if they get them within their reach.


_Distinctive Characters of this Species._

The mandrill has pouches on the sides of his cheeks, and callosities
on his posteriors. His tail is very short, not exceeding two or three
inches; his canine teeth are much thicker and longer than those of man.
The muzzle is very thick, long, and surrounded on both sides with deep
longitudinal wrinkles. His face is flat, naked, and of a bluish colour.
His ears, palms of his hands, and soles of his feet, are also naked.
His hair is long, of a reddish brown over the body, and grey upon the
breast and belly. He walks erect on two feet, but sometimes on all
four; he is from four feet to four feet and a half high when upright.
The females are also subject to the periodical emanations.



THE OUANDEROU, AND THE LOWANDO.


Though these two animals seem to be but one species, we have preserved
the two names which they bear in Ceylon, as they at least constitute
two distinct breeds. The body of the ouanderou (_fig. 200._) is
covered with brown and black hairs; he has a large long white head of
hair, and a monstrous white beard. The body of the lowando, on the
contrary, is covered with whitish hairs, and the hair on his head and
beard is black. There is also a third race, or variety, found in the
same country, which may, possibly, be the common stock of the other
two, because it is of a uniform white colour over the body, head, and
beard. These animals are not apes but baboons, of which they have
all the characters, as well in shape as in disposition; they are of
the same savage nature, and even more ferocious. They have a long
muzzle, a short tail, and are nearly of the same size as the baboon,
but their hind parts seem to be more feeble. The person to whom this
animal (from which our figure was taken) belonged, told us it came from
South America, and that it was called _cayouvassou_. I immediately
recollected that this word is a Brasilian term, which is pronounced
sajououassou, and signifies _sapajou_; consequently, that this name was
misapplied, for all sapajous have long tails, whereas the animal we are
treating of is a baboon with a very short tail. Besides, there is not
a single species of baboon existing in America. Errors, with respect
to climate, often happen, especially among those who exhibit wild
beasts, who, when they are ignorant of the real name of the animal,
and the country it is a native of, seldom fail to apply a fictitious
denomination, which, whether true or false, equally answers their
purpose.

The ouanderous, when not tamed, are so exceedingly savage and
mischievous, that they are obliged to be confined in iron cages, where
they are often agitated with great fury. But when taken young they
are easily tamed, and even seem to be more susceptible of education
than any other baboon. The Indians take a pleasure in instructing
them, and pretend that the rest of the ape and monkey tribes pay a
great deference to these baboons, who are possessed of more gravity
and knowledge. In their free state they are extremely wild, and remain
constantly in the woods. If we may credit travellers, those which are
all white are the strongest and most mischievous. They have a violent
passion for women, and are strong enough to ravish them when found
alone, and even to that degree that they often kill them.

"The white monkeys, says Forbin, are sometimes as big as the largest
bull-dogs, and are more dangerous than the black. They have a strong
desire for women, and often, after having greatly injured them, finish
their cruelty with strangling. Sometimes they even come to their
houses, but the natives of Macacar, who are very jealous of their
wives, take care to prevent the entrance of such hideous rivals into
their habitations; and the females, not liking either the manners or
figure of such gallants, boldly assist their husbands to oblige their
ugly suitors to retire, but which they are not able to accomplish
before they have damaged or plundered every thing that lies in their
way."

_Distinctive Characters of this Species._

The ouanderou has pouches on each side of his cheeks, and callosities
upon his posteriors. The tail is seven or eight inches long. The canine
teeth are much larger and longer than those of man. The muzzle is long
and thick; his head is covered with long hair; and he has a great beard
of course hairs. His body is long and slender behind. There are some
among of this species which vary in the colour of their hair; some have
it black on the body, with a white beard; and others, white on the body
with a black beard. They walk more commonly on four than on two feet,
and when erect they are about three feet, or three feet and a half
high. The females are subject to a periodical emanation.

_Engraved for Barr's Buffon._

[Illustration: FIG. 201. _Maimon._]

[Illustration: FIG. 202. _Macaque._  FIG. 203. _Aigrette._]



THE MAIMON.


The apes, baboons, and monkeys, form three tribes, with intervals
between each, the first of which is filled by the magot, and the second
by the maimon: the latter forms the shade between the baboons and
monkeys, as the magot does between the apes and baboons. The maimon
resembles the baboons by his thick and large muzzle, and by his short
and crooked tail; but he differs from them, and approaches nearer the
monkeys, by his gentle disposition and smallness of his size. Edwards
has given a figure and description of this animal by the denomination
of the _pig-tailed ape_. This particular character is sufficient to
distinguish him, for he is the only baboon or monkey that has a naked
tail, curled like that of a pig. He is nearly of the same size as the
magot, and so strongly resembles the macaque that he might be taken for
a variety of that species, if his tail were not entirely different. His
face is naked, and of a tawny colour; his eyes are of a chesnut, with
black eyebrows. His nose is flat, his lips thin, and furnished with
some rough hairs, but too short to form whiskers. His genital parts are
concealed within the skin, therefore the maimon, though very spirited
and full of fire, has none of that impudent petulance of the baboons.
He is gentle, tractable, and even fond. He is found in Sumatra, and
probably in some other southern provinces of India; of course it is
with difficulty he can endure the cold of our climate. That which we
saw at Paris lived but a very short time; and Edwards says, that which
he describes lived only one year in London. "The pig-tailed monkey
(says that author) was brought to England in 1752. It was extremely
spirited and full of action, and was about the size of our common
house-cat. It was a male, and lived under my care only one year. While
I had mine, a female of the same species, but much larger, was shewn
at Bartholomew-fair, London. I brought the two exiles together to
compare them, and the moment they came into each other's presence they
testified their mutual satisfaction, and seemed quite transported at
the interview."


_Distinctive Characters of this Species._

The maimon has pouches on each side of his cheeks, and callosities on
his posteriors: his tail is naked, curled up, and about five or six
inches in length. The canine teeth are not longer in proportion than
those of men: the muzzle is very large; the orbits of the eyes are very
prominent above; the face, ears, hands, and feet, are naked, and of a
flesh colour. The hair on the body is of a dark olive, and of a reddish
yellow on the belly: he sometimes walks erect, and at others upon all
fours. When erect he is about two feet, or two feet and a half high.
The female is subject to the periodical emanation.



THE MACAQUE, AND THE EGRET.


Of all the guenons, or monkeys, with long tails, the macaque (_fig.
202._) approaches nearest the baboon. Like them his body is short and
compact, his head thick, his muzzle broad, his nose flat, his cheeks
wrinkled, and he is also larger and taller than most other monkeys. He
is so extremely ugly that he might well be looked upon as a smaller
kind of baboon, if his tail were not long and tufted; whereas that of
the baboon, in general, is extremely short. This species is a native
of Congo, and other southern provinces of Africa. It is numerous,
and subject to many varieties, with respect to its size, colour, and
disposition of the hair. The body of that described by Hasselquist was
more than two feet long; and those we have seen were not above one foot
and a half. That which we term the _Egret_, (_fig. 203._) because it
has on the top its head a tuft of hair, seems to be only a variety of
the macaque, which it perfectly resembles, excepting in this and some
other slight differences in the hair. Both of them are tractable and
docile; but, independently of a disagreeable scent which they diffuse
around them; they are so dirty, so ugly, and even so hideous when they
grimace, that we cannot look on them without horror and disgust. These
monkeys go in troops, especially to plunder orchards of the fruit and
plants. Bosman relates, that they take a quantity of millet in each
hand, the same under their arms, and some in their mouths, which they
go off with, leaping on their hind feet; if pursued they first drop
that from under their arms, then that from their hands; and this they
do that they may use more speed on their four legs, but they always
preserve that in their mouths. This traveller adds, that they examine
carefully all they pull, and what does not please them they throw
away, and tear up others: so that by this nicety they do much greater
injuries than by the quantities they consume or take away.


_Distinctive Characters of this Species._

The macaque has pouches on each side of his cheeks, and callosities
on his posteriors. His tail is nearly as long us all the rest of the
body, being about eighteen or twenty inches in length. His head is
large, and his muzzle thick; his visage naked, pale, and wrinkled;
his ears are covered with hair; his body short and compact; and his
legs short and thick. The hair on the upper part of the body is of a
greenish ash colour, and on the breast and belly of a yellowish. He has
a kind of crest of hair on the top of his head. He walks on four and
sometimes on two feet. The length of his body, including the head, is
about eighteen or twenty inches. There appears to be varieties in this
species, some larger and others smaller.

The egret seems to be only a variety of the macaque. He is about a
third smaller in all his dimensions. Instead of a small crest of hair,
which is found on the top of the head of the macaque, this animal
has it sharp and pointed. The hair on the forehead of this is black,
whereas that of the macaque is greenish. The egret also has a longer
tail than the macaque, in proportion to the length of its body. The
females are subject to the periodical emanation like women.

_Engraved for Barr's Buffon._

[Illustration: FIG. 204. _Malbrouck._  FIG. 205. _Black Banded Patas._]

[Illustration: FIG. 206. _Mangabey._  FIG. 207. _Chinese Bonnet._]



THE PATAS.


This animal (_fig. 205._) is a native of the same country, and is
nearly of the same size as the macaque; but the body is longer, the
face not so ugly, and the hair much finer. He is remarkable for the
colour of his hair, which is of so brilliant a red as to make him
appear as if he were painted. We have seen two of these animals much
varied; the first had a line of black hairs above the eyes, extending
from ear to ear. The second differed from the first only by the colour
of this line which was white. The hair about the cheeks and under the
chin of both was long, which made them large beards: but the colour
of the first was yellow, and the other white. This variety seemed to
indicate others in the colour of the hair: and I am inclined to think,
that the monkey spoken of by Marmol, which is said to be of the colour
of the wild cat, and to be a native of Africa, is only a variety of
the Patas. These monkeys are not so subtle as the other kinds, but
are possessed of an extreme curiosity. "I have seen them, says Brue,
descend from the top of very high trees, to the extremities of the
branches to view the vessels on the water; they admired them for
some time and seemed to discourse with each other about what they had
seen; and then quit their stations for their companions, who came
after to have the same sight. Some even became so familiar as to throw
branches at the Frenchman, who returned their salute by the shots of
their muskets; some were killed others wounded, and the rest were
thrown into the utmost consternation. One party uttered most hideous
cries, while another picked up stones to throw at their enemies, but
perceiving at length, how unequal the battle was, they desisted, and
prudently retired."

It is to be presumed, that it is this species of monkey which le Maire
speaks of. "It is hardly possible to express, says this traveller,
the havock these animals make in Senegal, when the rice, millet, and
other grains, on which they feed, are ripe. They assemble together
in companies of forty or fifty: one of them remains as centinel on a
tree, while the rest commit their depredations. As soon as the centinel
perceives any person near, he utters a loud cry, as a signal to the
rest, who immediately obey and scamper off with their plunder, leaping
from tree to tree with prodigious agility. The females, who carry their
young clinging to their breasts, retreat in the same manner as the
rest, and leap as if they were not incumbered with any burthen."


_Distinctive Characters of this Species._

The patas has pouches on each side of his cheeks, and callosities on
his posteriors. His tail is as long as both his head and body: the
crown of his head is flat. His muzzle, body, and legs, are long. He has
black hair on the nose, and a narrow line of the same colour over the
eyes, extending the breadth of the face. The hair on the upper parts of
his body is of a reddish colour; and that of the lower, as the throat,
breast, and belly, of a yellowish hue. There is a variety in this
species, with respect to the colour of the line over the eyes, which is
black in some, and white in others. They do not make grimaces when they
are angry, like other monkeys. They walk on all fours more frequently
than erect. They are from a foot and a half to two feet long, from
the muzzle to the origin of the tail. The females are subject to a
periodical emanation.



THE MALBROUCK, AND THE BONNET CHINOIS.


Malbrouck (_fig. 204._) is the name of this animal in its native
country, Bengal, and Bonnet Chinois (_fig. 207._) is a term given to
the long tailed monkey, which has a kind of trencher cap on the crown
of the head, like the Chinese bonnets.

These two monkeys seem to belong to one species; and this species,
though somewhat different from that of the macaque, is nevertheless,
so far bordering on it, as to make us doubt whether the macaque, the
egret, the malbrouck, and the bonnet chinois, are not merely four
varieties, or permanent races of the same species. As these animals
do not propagate in our climate, we have not been able to acquire any
knowledge respecting the unity or diversity of their species, and
therefore are obliged to judge only by the difference of their figures,
and other external attributes. The macaque and the egret, appeared to
us so similar, that we presumed them to be of one and the same species.
It is the same with respect to the malbrouck, and the bonnet chinois;
but, as they differ in a greater degree from the two first than between
themselves, we thought it best to separate them.

With respect to the diversity of these two species, our presumption is
founded, 1. On the difference of their external form; 2. On the colour
and disposition of the hair; 3. On the difference which is found in
the proportion of their skeletons; and 4. On the first two mentioned
being natives of the southern countries of Africa, and the two that we
are now treating of, being natives of Bengal. This last consideration
is of as great weight as any of the rest, for we have had sufficient
proofs, that in wild animals the distance of climate is a sufficient
mark of the remoteness of the species. Besides, the malbrouck and the
bonnet chinois, are not the only species or breeds of monkeys which
are found in Bengal. By the testimonies of travellers there seem to be
four varieties, white, black, red and grey; they likewise tell us that
the black kind are more easily tamed than any of the rest. Those we saw
were reddish, and appeared very docile and familiar.

"These animals, according to travellers, plunder whole fields of
grain, and plantations of sugar-cane; and while one stands centinel
on a tree, the others load themselves with the booty. If any person
appears, the centinel gives notice by crying _houp, houp, houp_, which
the rest perfectly understand, and all at once throw down the plunder
which they hold in their left hands, and scamper off upon three legs;
if close pursued they also throw down what they have in their right,
and save themselves from their pursuers by climbing up trees, which
is their general abode. They leap from tree to tree, and even the
females, though loaded with their young ones, leap like the others;
but they sometimes, in their haste, miss their aim and fall. They are
very difficult to render in any degree docile, and are never so far
tamed as to be suffered to go unchained. Even in their own country
they will not produce unless at perfect freedom in the woods. When
they cannot procure fruits they feed upon insects, and sometimes go to
the sides of the rivers, for the purpose of catching fish and crabs,
the latter of which they take by watching the opening of its claws
and then putting their tails between; the crab instantly closes them,
when they, with all speed, drag it ashore, and eat it at leisure. They
are fond of cocoa-nuts, and are very expert in extracting the juice
for drink, and afterwards getting at the kernel, the shell of which
is generally made use of as a snare to catch them; a small hole being
made in one of them, the animal who meets with it thrusts his paw in
with difficulty, when those who have laid the trap run and seize him
before he can disengage himself. They sometimes place bamboos on the
tops of trees for the purpose of extracting the _zari_, which drops
from them, and which they drink. In the provinces of India, where
the Bramins reside, and whose religious tenets do not allow them to
kill any animals, the monkeys are almost numberless. They assemble in
large troops, come into the towns, and enter the houses with perfect
freedom, and hesitate not to take such provisions, fruits, or herbs as
they can meet with, and which it is very difficult to preserve from
them." There are three kinds of hospitals in the town of Amadabad,
which is the capital of Guzarat, for animals, and where not only the
lame and sick monkeys but also such as are well, if they chuse to live
there, are plentifully supplied with provisions. It is said that the
monkeys in the neighbourhood regularly assemble twice a week in the
streets of the town, that they go to the tops of the houses, which have
a sort of terraces or flat roofs, where they lie in the sun; and that
on these days the inhabitants are careful to lay upon these terraces
rice, millet, sugar-canes, and other fruits in season; for if by chance
they omit to do so, these animals pull off the tiles from the other
part of the house, and do great damage to the inside. They do not eat
a single thing without smelling at it for a long time, and when they
have satisfied their hunger they fill the pouches on the sides of their
cheeks for another occasion: they destroy the nests of birds, and
never fail to throw the eggs on the ground when they want appetite or
inclination to eat them.

The most formidable enemy these animals have is the serpent; no other
animal of the forest being able to surprise them, as they are so
exceedingly swift and subtle, that they climb up and seat themselves on
the tops of the highest trees. "The apes, says a traveller, have it in
their power to be masters of the forest, for neither tigers nor lions
are able to dispute the possession with them. The only animal they have
to fear is the serpent, which attacks them both night and day. There
are some serpents in those forests of a prodigious size, which wind up
the trees where the monkeys reside, and when they happen to surprise
them sleeping, swallow them whole before they have time to make a
defence."


_Distinctive Characters of this Species._

The malbrouck has pouches on each side of his cheeks, and callosities
on his posteriors. His tail is nearly as long as both the body and
head. The eyelids are of a flesh colour, and the face a cinereous grey;
the eyes are large, the muzzle broad and turned upwards; the ears are
large, thin, and of a flesh colour. They have a line of grey hairs
on them like the mone, but the other parts of their bodies are of a
uniform colour, a yellowish brown on the upper and a yellowish grey on
the lower. He goes on all fours, and is about a foot and a half long
from the muzzle to the insertion of the tail.

The bonnet chinois seems to be a variety of the malbrouck. They differ
in the hair on the crown of the head, which in the latter is disposed
in the shape of a cap or flat bonnet, and in the tail which is larger.
The females of both are subject to a periodical emanation.



THE MANGABEY.[V]

[Footnote V: This is a precarious name which we have given to this
animal, until we know what it is called in its native country. As it is
found at Madagascar in the vicinity of _Mangabey_, this name will make
it familiar to travellers, who will thus be led to observe it with more
precision.]


We have seen two individuals of this species, both of which were
sent to us by the denomination of _Madagascar apes_. They are easily
distinguished from all other monkeys by a very apparent character. The
mangabey (_fig. 206._) has its eyelids naked, and of a very striking
whiteness. Their muzzle also is large, thick, and long; and they
have a ring round their eyes. Those we are speaking of varied also in
colour, the hair of one being of a blackish brown on the head, neck,
and upper parts of the body, and white on the belly; and in the other
it was much lighter over all the body, with a collar of white hair
round the neck and cheeks. Both carry their tails turned backwards, the
hair of which is long and bushy. They are natives of the same country
as the vari, and as they resemble that animal in the length of the
muzzle and tail, in the manner of carrying it, and in the varieties of
colour; they seem to fill up the chasm betwixt the makis and guenons,
or long-tailed monkeys.


_Distinctive Characters of this Species._

The mangabey has pouches on each side of his cheeks, and callosities
on his posteriors. His tail is as long as the head and body: he has
a prominent ring of hair over his eyes, and his upper eyelids are
particularly white. His muzzle is thick and long; his eyebrows are
rough and bristly: his ears black, and almost naked. The hair of the
upper parts of his body is brown, and those below are grey. There are
varieties in this species, some being of an uniform colour, and others
having a circle of white hair round the neck and the cheeks in the
form of a beard. They walk on four feet, and are nearly a foot and a
half long, from the point of the muzzle to the origin of the tail. The
females are subject to the periodical emanation.



THE MONA.[W]

[Footnote W: Mona is the name this animal bears in the Spanish
and provincial languages. The English word monkey is derived from
_monichi_, and both seem to owe their rise to _mona_, or _monima_, the
primitive name of these animals.]


This animal (_fig. 209._) is the most common of the monkey tribe; we
kept one of them alive for many years, which, with the magot, seems
to agree best with the temperature of our climate. This alone is
sufficient to prove the mona is not a native of the southern countries
of Africa and India. In fact, it is met with in Barbary, Arabia,
Persia, and other parts of Asia which were known to the ancients, who
denoted it by the name of _kébos_, _cebus_, and _coephus_, because
of the variety of its colours. The visage of this animal is of a
brown hue, with a kind of white beard, mixed with yellow and a little
black. The hair on the top of the head and neck is yellow and black
intermixed; that on the back red and black; the belly and the inner
parts of the thighs and legs whitish, though the external parts of the
two latter are black, and the tail of a deep ash colour, marked with
two white spots, one on each side, at its insertion. On its forehead
there are some grey hairs in the form of a crescent; from the eyes to
the ears there is a black stripe, as there also is from the ears to the
shoulders and arms. Some persons have called this animal _nonne_, from
a corruption of _mone_ or _mona_; others have termed it the old man,
from the grey colour of its beard; but the denomination by which the
mona is most generally known is that of the _variegated monkey_; and
this perfectly agrees with the name of _kébos_ given it by the Greeks,
and the definition of Aristotle, a monkey with a long tail, and of
various colours.

In general the disposition of the monkeys is much more tractable than
that of the baboons, and not so sullen as that of the apes. They are
extravagantly spirited, but not ferocious, for they become docile
through fear the moment they find themselves subjected by restraint.
The mona is particularly susceptible of education, and even attached
to those persons who take care of him. That which we brought up would
suffer himself to be stroaked and handled by those he knew, but would
not permit this freedom to strangers, whom he would often bite. He was
kept chained, appearing very desirous of liberty, for when he either
broke his chain, or got loose, he would fly to the fields, but he would
suffer himself to be retaken by his master. He ate every thing that
was offered him, roasted meat, bread, and grain; but his favourite
food was fruits; and he would also search after spiders, ants, and
insects. Whenever several pieces were given him together he put them
in the pouches on each side of his cheeks. This practice is common
to all the baboon and monkey kind, Nature having furnished them with
those reservoirs, where they can store a quantity of food sufficient to
support them for one or two days.

_Engraved for Barr's Buffon._

[Illustration: FIG. 209._Mona._]

[Illustration: FIG. 210. _Moustac._  FIG. 208. _Callitrix._]


_Distinctive Characters of this Species._

The mona has pouches on each side of his jaws, and callosities on his
posteriors. His tail is about two feet long, which is longer by six
inches than both his body and head. The head is small and round, and
the muzzle thick and short. The colour of his face is a bright tawney;
a stripe of grey hairs on the forehead, another of black from the eyes
to the ears, and from the ears to the shoulders and arms. He has a kind
of grey beard formed by the hairs on his throat and breast, which is
longer than in any other part. His hair is of a reddish black on the
body and whitish under the belly. The outside of his legs and thighs
are black, and its tail of a dark ash with two white spots on each side
of its insertion. He walks on all fours, and his length, from the snout
to the origin of his tail, is about a foot and a half. The female is
subject to periodical emanations.



THE CALLITRIX, OR GREEN MONKEY.


Callitrix is a term made use of by Homer to express in general
the beautiful colour of the hair of animals. It was not till many
ages after Homer's time, that the Greeks applied this name to some
particular kinds of monkeys, and which, from the propriety of such
application, we must suppose to be the animal in question (_fig.
208._). The body is of a fine green colour, the neck and belly white,
and the face of a beautiful black. He is found in Mauritania, and in
Ancient Carthage; so there is reason to suppose he was known to the
Greeks and Romans; and that he was one of the long-tailed monkeys, to
which they gave the name of _callitrix_. There is also a species of
white monkeys in the adjoining provinces of Egypt, both on the side of
Ethiopia and of Arabia, which the ancients have also described by the
name of callitrix. Prosper Alpinus and Pietro della Valle, speak of
this white monkey, but we have never seen this species, which, perhaps,
is only a variety of the green monkey, or the mona, which is very
common in those countries.

The callitrix, or green monkey, appears to be known in Senegal, as well
as in Mauritania and in the Cape Verd islands. M. Adanson relates,
that the woods of Ponor, along the river Niger, are filled with green
monkeys. "I discovered these animals, (says this author) only by their
breaking off the branches of trees, and throwing them down; for they
were so very quiet and nimble in their tricks, that it was scarcely
possible to perceive them. I did not walk far, before I killed three
of them without in the least terrifying any of the rest: however, when
numbers felt themselves wounded, they began to retreat; some concealing
themselves behind large branches, and others descending to the ground
and running away; but the greatest number leaped from the top of one
tree to another. During this bustle I kept firing at them and killed
about twenty-three in less than an hour, without any of them uttering a
single cry, although they several times assembled together, and made an
appearance of attacking me."


_Distinctive Characters of this Species._

The callitrix has pouches on each side of his cheeks, and callosities
on his posteriors. The tail is much longer than both the head and body.
The head is small, the muzzle long, and the face and ears are black:
instead of eyebrows, he has a narrow stripe of black hairs across the
forehead. The body is of a fine green mixed with a little yellow. He
walks on four feet; and the length of his body, including the head,
is about fifteen inches. The female is subject to the periodical
emanation.



THE MOUSTAC.


The moustac (_fig. 210._) seems to be a native of the same country as
the macaque, because its body is, like that, shorter and more compact
than the rest of the monkey tribe. This is, probably, the same animal
as those who have been to Guinea call White Nose, from its upper lips
being of a white colour, and all the rest of the face of a deep blue.
It has also two tufts of yellow hair below its ears, which give it a
very remarkable appearance, and as it is but small, it seems to be the
most beautiful of the monkey kind.


_Distinctive Characters of this Species._

The moustac has pouches on each side of his cheeks, and callosities on
his posteriors. The tail is much longer than the head and body, being
sometimes nineteen or twenty inches. His face is of a deep blue, with a
large broad white mark that goes entirely across the upper lip directly
under the nose, which is naked, except a slight edging of black hairs
both on the upper and under lips. His body is short and compact. There
are two tufts of hair, of a bright yellow, below the ears, and another
tuft of bristly hair upon the top of the head. The hair on the body is
of a greenish cast, and that on the breast and belly of an ash colour.
He walks on all fours, and is about a foot and a half long. The female
is subject to a periodical emanation.

_Engraved for Barr's Buffon._

[Illustration: FIG. 212. _Douc._]

[Illustration: FIG. 211. _Talapoin._  FIG. 215. _Sai._]



THE TALAPOIN.


This monkey, (_fig. 211._) though small, is a beautiful animal. Its
name seems to indicate that it is a native of Siam, and other eastern
provinces of Asia; but though we cannot positively assert this, it
is, however, certain that it belongs to the Old Continent, and is not
found any where in the New, because it has pouches on each side of its
cheeks, and callosities on its posteriors, which characters neither
belong to the sagoins nor sapajous, which are the only animals of the
New World that can be compared to the monkeys.

What inclines me to think, independently of its name, that this monkey
is more common in the East-Indies than in Africa, is, the travellers
affirming that most of the apes in this part of Asia have their hair
of a brownish green colour. "The monkeys of Guzarat, they say, are of
a greenish brown, with long white beards and eyebrows. These animals,
which the Banians suffer to multiply in great numbers, from a religious
principle, are so familiar that they enter the houses in such numbers
that the fruiterers and confectioners have no little difficulty to
preserve their merchandize."

Edwards has given a figure and description of a monkey by the name of
the _middle-sized black ape_, which seems to approach nearer to the
talapoin than any of the rest. We have made a comparison between the
two, and, excepting the size and colour, they have such a resemblance
to each other, that there is at least a very great approximation
between them, if they are not varieties of the same species. In this
case, as we are not certain that our talapoin is a native of the
East-Indies, and as that spoken of by Mr. Edwards is described by him
as an animal belonging to Guinea, we shall refer our talapoin to the
same climate, or at least suppose that this species is common in the
southern parts both of Africa and Asia. It is also probable, that this
is the same as the species of black monkeys mentioned by Bosman under
the name of _baurdmannetjes_, the skin of which, he informs us, makes a
good fur.



THE DOUC.


The Douc (_fig. 212._) is the last among that class of animals which we
have called Apes, Baboons, and Monkeys. This animal, without belonging
to any one of these three precisely, yet partakes of them all. Of the
monkeys by the length of his tail; of the baboons by his size; and of
the ape by the flatness of his face. By a very particular character he
seems to form the shade between the monkey and the sapajous. These two
tribes differ from the monkeys, having naked posteriors, and all the
sapajous having them covered with hair; and the douc is the only monkey
which has hair on the posteriors like the sapajous. He resembles them
also in the flatness of the muzzle; but he is infinitely nearer to the
monkey than the sapajous, from his long tail, and other very essential
characters. Besides, the interval which separates these two families
is immense, for the douc, and all the monkeys, are natives of the Old
Continent, whereas the sapajous are only found in the New. We might
also remark, that as the douc has a long tail like the monkeys, but no
callosities on his posteriors, he forms the link which connects the
orang-outang and the monkeys, as the gibbon does in another respect,
having no tail, like the orang-outangs, but only callosities on the
posteriors. Independently of these general relations, the douc has
particular characters which render him very remarkable, and distinguish
him from the apes, baboons, monkeys, or sapajous, at first sight. His
skin, which is variegated with different colours, seems to indicate
the ambiguity of his nature, and distinguishes his species in a very
evident manner. He has a purple collar about his neck, a white beard,
his lips are brown, and he has a black ring round his eyes; his face
and ears are red, the top of his head and body grey, and the breast and
belly yellow. His legs are white downwards and black upwards. His tail
is white, with a large spot of the same colour on his loins; and his
feet are black, intermixed with shades of different colours.

This animal, which we were assured came from Cochin-China, seems to
be likewise found at Madagascar, and is the same as that indicated by
Flacourt by the name of _sifac_ in the following terms: "There is,
(says he) another kind of white monkey at Madagascar, which has a
brown collar, and is often seen erect on its hind feet: its tail is
white, with two brown spots on the flanks: it is larger than the _vari_
(maucauco) but less than the _varicossi_ (vari) and this animal is
called _sifac_. It lives upon beans. There are great numbers of them
towards Andrivoura, Dambourlomb, and Ranafoulchy." The brown collar,
the white tail, and the spots on the flanks, are characters which
clearly indicate that this _sifac_ of Madagascar is the same species
with the douc of Cochin-China.

Travellers inform us that the large apes of the southern parts of Asia
produce bezoars in their stomachs, which are superior to those of the
goats and gazelles. These large apes are the ouanderou and the douc;
to them, therefore, we must refer the production of the bezoar. It is
pretended that the bezoars of the ape are always round, whereas the
other bezoars are of different figures.


_Distinctive Characters of this Species._

The douc has no callosities on his posteriors, and is cloathed all
over with hair: his tail is not so long as his body and head: his face
is covered with a reddish down: the ears are naked, and of the same
colour as the face: the lips are brown, as are the orbits of the eyes.
The colour of the hair is very bright and variegated: he has a purple
coloured collar round his neck: his forehead, body, arms, and legs, are
white, and on the chin is a kind of yellow beard: he is black on the
top of the forehead and the upper part of the arms: the parts below the
body are of an ash colour: the tail, and under parts of the loins, are
white: he as often walks on two feet as on four: he is three feet and a
half, or four feet, high when he is upright. I do not know whether the
females in this species be subject to the periodical emanation.


CONCLUSION OF THE APES OF THE OLD CONTINENT.



THE SAPAJOUS AND THE SAGOINS.


We shall now pass from one continent to the other; all the four-handed
animals which we have described, and which we comprehended under the
generic names of Apes, Baboons, and Monkeys, belong exclusively to the
Old Continent; and all those which remain to be spoken of are only
to be found in the New World. We shall first distinguish them by the
two generic names of Sapajous and Sagoins. Both these animals have
their feet nearly like those of the apes, baboons, and monkeys; but
they differ from the apes by having tails, and from the baboons and
monkeys by not having a pouch in each cheek, nor callosities on their
posteriors; in short, they differ from the apes, baboons, and monkeys,
by having a broad division between their nostrils, and the apertures
being on the sides and not under the nose; therefore the sapajous and
sagoins are not only specifically, but even generically different
from the apes, monkeys, and baboons. When compared together they are
also found to differ in some generic characters, for every sapajou
has a long tail, which he can make use of to seize or lay hold of any
object. This tail they bend, extend, and curl at pleasure, and by the
extremity of which they suspend themselves from the branches of trees
to reach whatever they want: the under part of this tail is commonly
without hair, and covered with a smooth skin. The tails of the sagoins,
on the contrary, are proportionably longer than those of the sapajous,
and are weak, straight, and entirely covered with hair, so that they
cannot make use of them either to lay hold of any object, or for the
purpose of suspending themselves. This difference is alone sufficient
to distinguish the sapajou from the sagoin.

We are acquainted with eight sapajous, which probably should be reduced
to five species. The first is the _ouarine_, or _gouariba_, of Brasil.
This sapajou is as large as a fox, and only differs from that which is
called _alouate_ in its colour. The ouarine has black hair, and the
alouate red; and as they perfectly resemble each other in every other
respect, I consider them as belonging to the same species. The second
is the _coaita_, which is black like the ouarine, but not so large:
the _exquima_ seems to be a variety of this species. The third is the
_sajou_, or _sapajou_, properly so called. This is small, has brown
hair, and commonly known by the name of the _capuchin monkey_. There is
a variety in this species, which we shall call the _grey sajou_, and
which only differs from the _brown sajou_ by this difference of colour.
The fourth is the _sai_, called by some travellers the _howler_; he
is larger than the _sajou_, and his muzzle is broader: there are two
kinds, which differ only by the colour of the hair, the one being
of a reddish brown, and the other of a lighter colour. The fifth is
the _samiri_, commonly called the _orange monkey_. This last is the
smallest and most beautiful of all the sapajous.

We are acquainted with six species of sagoins. The first and largest
is the _saki_, whose tail is covered with hair so long and so bushy
that it has acquired the name of the _fox-tailed monkey_. There
appears to be a variety in this species, for I have seen two, both
of which appeared to be adult, and yet one was almost twice as big
as the other. The second is the _tamarin_, which is generally black,
with four yellow feet, but they vary in colour, some being found of an
olive brown, spotted. The third is the _ouistiti_, remarkable for large
tufts of hair round his face, and an annulated tail. The fourth is the
_marikina_ which has a kind of mane on the neck, and a bunch of hair,
like the lion, at the end of the tail, whence it has been called the
_small lion_. The fifth is the _pinche_, whose face is of a beautiful
black colour, with hairs descending from the top and sides of the head,
in the form of long smooth tresses. And the sixth is the _mico_, which
is the most beautiful animal of this kind; its hair is of a silver
colour, and its face as red as vermilion. We shall now give the history
of each of these sapajous and sagoins, most of which have been little
known.



THE OUARINE AND THE ALOUATE.


The Ouarine and the Alouate are the largest four-handed animals
belonging to the New Continent: they surpass the size of the largest
monkey, and approach that of the baboon. They have prehensile tails
and are consequently of the sapajous family, in which they hold a very
distinguished rank, not only with regard to stature, but also by
voice, which resounds like a drum, and may be heard at a very great
distance. Marcgrave informs us, "that every morning and evening the
ouarines assemble in the woods; that one among them seats himself on
an elevated place, makes a sign with his hand to the rest to seat
themselves round him; that as soon as he sees them all seated, he
begins an oration with so quick and loud a voice as to be heard at
a great distance, and it might be imagined they were all making a
noise together, but during the whole time the rest keep a profound
silence; that when he has ended, he makes a signal to the others to
reply, and immediately they all set up a cry together, till such time
as by another sign with his hand, he orders them to be silent, and
which they instantly obey; that then the first renews his discourse,
or song, which, when finished, and the others have paid the utmost
attention to it, the whole assembly break up." These circumstances,
of which Marcgrave says, he has many times been an eye-witness, may
possibly be exaggerated, and seasoned a little with the marvellous. The
whole, probably, is only founded on the frightful noise these animals
make; they have in their throats a kind of bony drum, in the cavity of
which the sound of the voice thickens, encreases, and forms a kind
of howling reverberation; upon which account these sapajous have been
distinguished from the rest by the name of howlers. We have never seen
the ouarine, but we have the skin and the dried foetus of an alouate,
in which the instrument of the loud noise he makes, that is to say,
the bone of the throat, is very apparent. According to Marcgrave,
the face of the ouarine is broad, the eyes black and sparkling, the
ears short and round, and a tail naked at the extremity, which holds
firmly whatever it encircles; the hair of the body is black, long,
and glossy; it is much the longest under the chin, and forms a kind
of round beard; the hair on the hands, feet, and a part of the tail,
is brown. The female is of the same colour as the male, and only
differs from him in being smaller. The females carry their young on
their backs, and thus loaded leap from branch to branch and from tree
to tree. The young ones clasp the mother round the narrowest part of
the body with the hands and arms, and thus remain firmly fastened,
while she keeps in motion. These animals are so wild and mischievous,
that they can neither be tamed nor subdued; they bite dreadfully, and
although they are not among the carnivorous animals, yet they excite
fear by their frightful voice and ferocious air. As they live only on
fruits, grain, and some insects, their flesh is not bad eating. "The
hunters, says Oexmelin, bring home in the evening the monkies they have
killed in the Cape Gracias-a-Dio; they roast one part of these animals
and boil the other; its flesh is very good, and resembles that of the
hare, but being of a sweetish flavour, a good quantity of salt must
be put to that part which is roasted; the fat is yellow like that of
a capon, and is very good. We lived on these animals all the time we
remained there, because we could procure no other food, and our hunters
brought us every day as many of them as we could eat. My curiosity led
me to see the method of hunting them, and I was surprised at their
sagacity, not only in particularly distinguishing their enemies, but
also in the manner in which they defended and secured themselves. When
we approached towards them, they assembled together, set up loud and
frightful cries, and threw branches at us which they broke from the
trees; some voided their excrements in their hands, and threw them at
our heads. I also remarked, that they never forsook each other; that
they leaped from tree to tree with an almost imperceptible nimbleness;
and that, though they took the most desperate leaps, they seldom fell
to the ground; because they never missed catching hold of the branches
either with their hands or tail, which rendered it very difficult to
take them, even after they were shot, unless absolutely killed; for if
only wounded, they remain clinging to the branch, where they often die,
and do not drop off until they are putrefied. I have seen them hang in
this manner for four or five days after death, and it is not uncommon
to shoot fifteen or sixteen without being able to get more than two or
three. What appeared still more singular, the moment one of them was
wounded, the rest assembled round, and clapt their fingers into the
wound, as if they were desirous of sounding its depth; and if the blood
flow in any quantity, some of them keep it shut up, while others get
leaves, which they chew and thrust into the orifice. I have seen this
circumstance several times with admiration. The females bring forth
only one at a time, which they carry on their backs in the same manner
as the Negresses do their children. When they suckle their young, they
take them in their paws, and present the breast to them like a woman.
There is no other way of taking the young than by shooting its mother,
for she never forsakes it; but when she is killed, it tumbles to the
ground, and then it is easily taken."

Dampier confirms most of these circumstances; but asserts, that these
animals commonly bring forth two at a time, and that the mother carries
one under her arm and the other upon her back. The smallest species of
sapajous do not bring forth many, and it is therefore very probable
that the largest produce not more than one or two at a time.


_Distinctive Characters of this Species._

The ouarine has the apertures of the nostrils placed on the sides, and
not under the nose; the partition which divides the nostrils is very
thick. He has neither pouches on the sides of his jaws, nor callosities
on his posteriors, those parts being covered with hair like the rest of
the body. His tail is long and prehensile. His hair is long and black,
and in his throat is a thick concave bone. He is about the size of a
greyhound. The long hair under his neck forms a kind of round beard,
and he generally walks on all fours.

The alouate has the same character as the ouarine, and seems to differ
from him only in having a larger beard, and a reddish-coloured hair.
I do not know whether the females of this species are subject to a
periodical emanation; but from analogy, I should presume the contrary,
for I have generally observed, that the apes, baboons, and monkeys,
with naked posteriors, alone are subject to this emanation.



THE COAITA, AND THE EXQUIMA.


Next to the ouarine and the alouate, the coaita (_fig. 213._) is the
largest of the sapajous. I saw one alive at the Duke of Bouillon's,
where, by its familiarity and forward caresses, it deserved and
obtained the affection of those who had it under their care; but
notwithstanding all the good treatment and attention paid to it, it
could not resist the cold of the winter 1764. It died regretted by its
master, who was so kind as to send it to me to place it in the Royal
Cabinet. I saw another at the Marquis de Montmirail's, the latter was a
male, and the former a female, and both were equally tractable and well
tamed. This sapajou, by its gentle and docile disposition, differs
greatly from the ouarine and the alouate, which are extremely wild and
untameable. It also differs from them in not having a bony pouch in
the throat. Like the ouarine, its hair is black, but rough. The coaita
also differs from them, in having but four fingers and no thumb to
the fore paws: by this character and its prehensile tail it is easily
distinguished from the monkeys, who have all five fingers and a flaccid
tail.

The animal which Marcgrave calls _exquima_ is very similar to the
_coaita_, and, perhaps, is only a variety of that species. This
author seems to have been deceived when he said that the exquima
was a native of Guinea and Congo. The figure he has given of it, is
alone sufficient to demonstrate his error; for the animal is there
represented with a tail curled at the extremity, a character which
belongs solely to the sapajous; consequently, the exquima of Marcgrave
is not, as he tells us, a monkey of Guinea, but a sapajou with a
prehensile tail, which, without doubt, had been transported there from
Brasil. The word _exquima_, or _quima_, expunging the article _ex_,
ought to be pronounced _quoima_, and then it is not very distant from
_quoaita_, which is written coaita by many authors. Every circumstance,
therefore, concurs to prove, that this _exquima_ of Marcgrave was a
sapajou of Brasil, and only a variety of the coaita, which it resembles
in nature, size, colour, and the prehensile tail. The only material
difference consists in the exquima having a whitish hair on the belly,
and a white beard under the chin, about two inches long. Our coaitas
have neither this white hair nor the beard: but what makes me still
presume that this difference is not sufficient to constitute two
distinct species is the testimonies of travellers, who tell us, that
there are both black and white coaitas, and that some of them have
beards, and others are without.

"There are (says Dampier) in the isthmus of America, great numbers of
monkeys, some of which are white, but the most of them black; some have
beards, others none: they are of a middling size, and in dry weather
when the fruits are in season they are very fat; their flesh is then
extremely good, and we ate great numbers of them, which example was
after a time followed by the Indians, who were shy of eating them at
first. In the rainy seasons these animals have a quantity of worms in
their bowels, and I have seen some of them several feet long.--These
monkeys are very droll, and played a thousand grotesque tricks as
we traversed the woods; leaping from branch to branch with their
young upon their backs, making faces, chattering, and even seeking
opportunities to make water upon our heads. When they are unable to
leap from one tree to another, on account of the distance, their
dexterity is very surprising; they form a kind of chain, hanging down
by each other's tails; one of them holding the branch above, the rest
swing to and fro like a pendulum, until the undermost is enabled to
catch hold of the branches of the other tree, when the first lets go
his hold and thus comes undermost in his turn; and then, by degrees,
they all get upon the branches of the tree without ever coming to the
ground." All these particulars perfectly agree with our coaitas. M.
Daubenton, in his dissection of these animals, found a great quantity
of worms in their entrails, some of which were from twelve to thirteen
inches long. We cannot, therefore, have any doubt but that the exquima
of Marcgrave is a sapajou of the same, or at least of a very proximate
species to that of the coaita.

We must likewise observe, that if the animal indicated by Linnæus,
under the name of _diana_, be, in fact, as he says, the exquima of
Marcgrave, he has omitted the prehensile tail, which is the most
essential character, and which alone will decide whether this diana
belong to the sapajou or monkey genus, and of course, whether it be
found in the Old or New Continent.

Independently of this variety, the characters of which are very
apparent, there are other varieties, though less striking, in the
species of the coaita. That described by Brisson had whitish hair on
all the lower parts of the body, while those which we have seen were
entirely black, and had but very little hair on those parts, the skin
being plainly seen, which was also of a black colour. One of the two
coaitas spoken of by Mr. Edwards was black, and the other brown: they
are termed, says he, _spider monkeys_, on account of their tail and
limbs being so very long and slender.

Some years ago a coaita was presented to me by the name of _chameck_,
which I was informed came from the coast of Peru. I had it measured,
and made a description of it, in order to compare it with that which M.
Daubenton had given of the coaita, and immediately discovered that this
chameck of Peru, a few varieties excepted, is the same animal as the
coaita of Guiana.

The sapajous are very sagacious and dexterous: they go in companies,
and mutually warn and assist each other. Their tail serves them
exactly like a fifth hand; and they seem even to employ that more than
either their hands or feet. Nature by this addition seems to have
recompensed them for the want of a thumb. It is asserted that they
catch fish with this long tail, and which does not appear incredible,
for we have seen one of our coaita's lay hold of a squirrel, which had
been put into the same apartment, with his tail, and drag him out.
Russel, in his History of Jamaica, speaking of this animal, says,
"this creature has no more than four fingers to each of its fore paws:
but the top of the tail is smooth underneath, and on this it depends
for its chief actions, for the creature holds every thing by it, and
flings itself with the greatest ease from every tree and branch by its
means. It is a native of the main continent, and a part of the food of
the Indians." They have the address to break the shell of the oysters,
in order to eat them; and it is certain that many of them suspend
themselves to the tail of each other, either to pass over a brook, or
to swing from one tree to another. The females bring forth only one or
two young ones at a time, which they always carry on their backs. They
feed upon fish, worms, and insects, but fruit is their common food,
and they grow fat when it is ripe, when, it is said, their flesh is
good and exquisite eating.


_Distinctive Characters of this Species._

The coaita has neither pouches on the sides of his jaws, nor
callosities on the posteriors: he has a very long prehensile tail. The
partition of the nostrils is very thick, and the apertures are placed
on the side, and not under the nose. He has only four fingers on his
hands or fore-feet: his hair and skin are black: his face is naked and
tawny: his ears are also naked, and of the same form as the human race.
He is about a foot and a half long, and his tail is longer than the
head and body together; he walks on all fours.

The exquima is nearly of the same size as the coaita, and, like that
animal, has a prehensile tail; his hair, however, is not black, but
variegated. There are some which are black and brown on the back and
white on the belly, with a very remarkable beard. These differences,
however, are not sufficient to constitute two different species,
especially as there are coaitas not entirely black, but which have a
whitish hair on the throat and belly.

_Engraved for Barr's Buffon._

[Illustration: FIG. 213._Coati._  FIG. 214. _Brown Capuchin._]

[Illustration: FIG. 216. _Saki._]



THE SAJOU.[X]

[Footnote X: This word is abridged from _cayouvassou_ or _sajouassou_;
the names by which these animals are called at Maragnon.]


We are acquainted with two varieties in this species, the Brown Sajou,
(_fig. 214._) commonly called the _capuchin monkey_; and the Grey
Sajou, which differs from the other only in the colour of its hair.
They are of the same size, the same shape, and the same disposition:
both are lively, active, and very amusing, by their tricks and
nimbleness. We have had them alive; and of all the sapajous they
appeared to be those with which the temperature of our climate seemed
least to disagree. They live here for many years without much trouble,
provided they are kept in a warm room during winter. We can even give
examples of their producing in this country. Two were brought forth at
Madame de Pompadour's, at Versailles, one at M. de Reamur's, at Paris,
and another at Madame de Poursel's, in Gatinois; but these were only
single productions, whereas in their own climate they often bring forth
two. These sajous are very fantastical in their tastes and affections:
they are extremely fond of some persons, and have as great an aversion
for others.

We observed a singularity in these animals, which causes the females to
be often taken for the males. The clitoris is prominent outwardly, and
is as much seen as the sexual organ of the male.


_Distinctive Characters of this Species._

The sajous have neither pouches on the sides of their jaws, nor
callosities on their posteriors. Their face and ears are of a flesh
colour, with a little down on them. The partition of the nostrils is
thick, and their apertures are placed pretty close to each other. Their
tail is prehensile, naked underneath at the extremity, and very bushy
over every other part. Some have black and brown hair, as well about
the face as on all the upper parts of the body. Others are grey about
the face, and of a light brown on the body. Their hands are always
black and naked. They are but a foot long from the extremity of the
muzzle to the insertion of the tail. They walk on all fours.[Y]

[Footnote Y: In a description of M. Vosmaër, printed at Amsterdam in
1770, there is an account of a _singular species of the flying American
ape_, &c. which, however, appears to be the same animal as our brown
sajou.]



THE SAI.


Of the Sai (_fig. 215._) we have seen two which seem to make a variety
in the species. The hair of the first was a deep brown, and that of
the second, which we have called the _White-throated Sai_, has white
hair on the breast, neck, and round the ears, and cheeks; and it
differs also from the first, in its face being less hairy; but in
other respects they perfectly resemble each other; being of the same
disposition, size, and shape. Travellers have described these animals
by the name of _weepers_, from their plaintive moan. Others have called
them _musk monkeys_, because like the maucauco they have a musky odour.
They have likewise been termed macaque, borrowed from the animals so
called in Guinea; but the macaque is a monkey with a flaccid tail;
while the animals we are speaking of belong to the sapajous, their
tails being prehensile. The females have only two teats, and bring
forth but one or two at a time. They are gentle, docile, and so timid,
that their common cry, which resembles that of a rat, becomes a kind
of groaning when they are threatened with danger. Their food in this
climate is principally snails and beetles, which they prefer to any
other; but in their native country of Brasil, they chiefly live upon
grain and wild fruits which they pluck from the trees, from whence they
seldom descend till they have stripped their habitation of its treasure.


_Distinctive Characters of this Species._

The sai has neither pouches on the sides of his jaws, nor callosities
on his posteriors. The partition of the nostrils is very thick, and the
apertures are placed on the side, and not beneath the nose. The face
is round and flat, and the ears almost naked. The tail is prehensile
and naked towards the extremity. The hair on the upper part of the body
is a deep brown, and on the lower parts, of a yellowish grey. These
animals are not above fourteen inches long, and their tails are longer
than the head and body together. They walk always on four feet. The
females are not subject to the periodical emanation.



THE SAIMIRI.


The Saimiri is commonly known by the name of the _Aurora_, the
_Orange_, or _Yellow Sapajou_. It is very common at Guiana, for which
reason many travellers have styled it the _Cayenne Sapajou_. From the
gracefulness of its motions, the smallness of its size, the brilliant
colour of its coat, the fullness and brightness of its eyes, and its
small round visage, the saimiri has ever taken the lead of every
other sapajou, and it is, in fact, the most beautiful and pleasing of
this tribe; but it is also the most delicate and the most difficult
to transport and preserve. From these characters, and particularly
from that of the tail, which may be said to be but half prehensile,
for though it makes use of it to climb up trees, yet it can neither
strongly hold, nor firmly fix itself by it, it seems to form the shade
between the sapajous and the sagoins.


_Distinctive Characters of this Species._

The saimiri has neither pouches on each side the cheeks, nor
callosities on the posteriors. The partition which divides the nostrils
is thick, and the apertures are placed on the side and not under the
nose. He may be said to have no forehead. His hair is of a bright
yellow colour; and he has two flesh-coloured rings round the eyes. His
nose is elevated at the root, and flat towards the nostrils. The mouth
is small, the face flat and naked, and the ears are garnished with
hair and a little pointed. The tail is half-prehensile and longer than
the body. He is scarcely more than ten or eleven inches in length. He
stands on his hind feet with great ease, but he commonly walks on all
fours.



THE SAKI.


The Saki, (_fig. 216._) commonly called the _Fox-tailed Monkey_, from
its tail being cloathed with very long hair, is the largest of the
sagoins, being above seventeen inches long when full grown, whereas
the largest of the other five species is not above nine or ten. The
saki has very long hair on its body, and still longer on its tail: its
face is red, and covered with a whitish down: it is easy to be known
and distinguished from every other sagoin, sapajou, or monkey, by the
following characters:


_Distinctive Characters of this Species._

The saki has neither pouches on the sides of his jaws, nor callosities
on his posteriors. His tail is not prehensile but flaccid, and half
as long again as his head and body. The apertures of the nostrils are
placed on the side of the nose, and the partition is very thick. The
face is brown, and covered with a fine short, whitish down. The hair
on the upper parts of the body is of a deep brown, and those of the
lower of a reddish white. The hair is very long on the body, and still
longer on the tail, extending near two inches beyond the point; this
hair on the tail is generally of a deep brown colour. There seems to be
a variety in this species with respect to colour, as there are sakis to
be met with whose hair is of a reddish yellow colour. This animal goes
on all fours, and is about a foot and an half long, from the tip of the
nose to the insertion of the tail. The females of this species have not
the periodical emanation.



THE TAMARIN.


This is the name which the animal bears in Cayenne: it is called the
little black monkey by some, and the great-eared monkey by others. It
is much smaller than that which we have just described, and differs
from it in many characters, particularly in the tail, which is cloathed
only with short hair, whereas that of the saki is furnished with very
long. The tamarin has also large ears and yellow feet. It is a pretty
and lively animal, and very easily tamed, but so exceedingly delicate
as to be unable long to resist the intemperance of our climate.


_Distinctive Characters of this Species._

The tamarin has neither pouches on the sides of his jaws, nor
callosities on his posteriors. His tail is flaccid, and as long again
as his head and body. The partitions between the nostrils are very
thick, and the apertures are on the sides, and not under the nose. The
face is of a dark flesh colour. The ears are square, large, naked,
and of the same colour, and the eyes are of a chesnut. The upper lip
is slit, nearly like that of the hare. The body, head, and tail, are
covered with a dark brown hair, and the hands and feet with a short
hair of an orange colour. The body and legs are well proportioned. He
walks on all fours, and measures not above seven or eight inches in
length, his head included.

_Engraved for Barr's Buffon._

[Illustration: FIG. 217. _Ouistiti._]

[Illustration: FIG. 218. _Marikina._  FIG. 219. _Mico._]



THE OUISTITI.[Z]

[Footnote Z: So called from a noise made by this animal which has that
sound.]


This animal (_fig. 217._) is smaller than the tamarin, being not above
six inches long, including the head; his tail is more than double that
length, and annulated with black and white rings, like that of the
maucauco, yet at the same time it is more bushy than that animal's.
The face of the ouistiti is naked, and of a flesh colour. He has two
very singular tufts of long white hair on the fore part of the ears,
which entirely conceals them when we look at the animal full in the
face. Mr. Parsons has given a good description of this animal in the
Philosophical Transactions; and Mr. Edwards has given a very good
figure of it: he speaks of having seen several of them, and says that
the largest did not weigh above six ounces, and the smallest only
four and a half: he very judiciously observes, that the supposition
of the small Ethiopian monkey, which Ludolph speaks of by the name of
_fonkes_, or _guereza_, being the same animal as the ouistiti, has
no foundation. It is very certain that neither the ouistiti, nor any
other sagoin, is to be met with in Ethiopia; and it is very probable
that the _fonkes_, or _guereza_, of Ludolph, is either the _maucauco_,
or the _loris_, which are common in the southern parts of the Old
Continent. Edwards farther says, that when the ouistiti (sanglin) is
in good health he has a great deal of hair, and very bushy; that one
of those which he saw, and which was healthy, fed upon several things,
as biscuits, fruits, herbs, insects, and snails; that being one day
unchained, he darted at a little gold fish in a glass globe, which
he killed, and devoured with the greatest avidity; that afterwards
some small eels were presented him, which frightened him at first, by
twisting about his neck, but that he soon conquered and ate them. Mr.
Edwards adds a fact which proves that these little animals might be
multiplied in the southern parts of Europe. He says that they produced
young in Portugal, where the climate is favourable to them. At first
they have an ugly appearance, having scarcely any hair on their bodies;
and they cling close to the teats of their dam. When they grow a little
older they fix themselves on her back or shoulders, and when she is
weary of carrying she releases herself by rubbing them off against the
wall, which being done, the father, if he is by, will allow them to get
upon his back.


_Distinctive Characters of this Species._

The ouistiti has neither pouches on the sides of his jaws nor
callosities on his posteriors. His tail is flaccid, very bushy, with
alternate annulated bars of black and white, or rather brown and
grey, and is as long again as the head and body. The partition of the
nostrils is very thick, and the apertures are placed at the side. The
head is round, and cloathed with black hair above the forehead, and
above the nose is a white spot without hair. His face is almost all
naked, and of a deep flesh colour. He has a tuft of long white hair on
each side of the head before the ears. His ears are round, flat, thin,
and naked. His eyes are of a chesnut colour. His body is covered with
a soft, grey, ash-coloured hair; his throat, breast, and belly, of a
light grey, with a slight tincture of yellow. He walks on all fours,
and is often not above six inches long. The females are not subject to
the periodical emanation.



THE MARIKINA.


The Marikina (_fig. 218._) is commonly known by the name of the little
Lion Ape. We reject this compound denomination, because the marikina
is not an ape but a sagoin, and no more resembles the lion than a lark
resembles an ostrich, there being no affinity between them, except
in the long hairs that surround the face of the marikina, and a tuft
of hair at the end of his tail. His hair is long, soft, and glossy.
His head is round, face brown, eyes red, ears round, and naked, and
concealed under the long hairs which surround his face. These hairs
are of a bright red, and those on the body and tail of a very pale
yellow, approaching a white. This animal has the same manners, the same
vivacity, and the same inclinations as the other sagoins. He seems to
be of a more robust temperament, for we have seen one which lived five
or six years in Paris, without any other particular care than keeping
it during the winter in a chamber, wherein there was a fire every day.


_Distinctive Characters of this Species._

The marikina has neither pouches on the sides of his cheeks, nor
callosities on his posteriors. His tail is flaccid, and nearly as long
again as both his head and body. The apertures of the nostrils are on
each side of the nose, and the partition which divides them very thick.
His ears are round and naked. The hair is long, of a yellowish red
colour about the face[AA], and bright yellow hairs, nearly of an equal
length, over every other part of the body; his tail is terminated with
a considerable tuft of hair. He walks on all fours, and is not above
eight or nine inches long.

[Footnote AA: The face is flat, and of a dull purple colour. _Pennant._]



THE PINCH.


This animal, though very small, is still larger than either the
ouistiti, or the tamarin. Including the head and body, he is about
nine inches long, and his tail is full eighteen He is remarkable for
a kind of white smooth hair upon the top and sides of the head, more
especially as this colour is wonderfully contrasted with that of the
face, which is black, shaded by a small grey down. His eyes are black;
his tail is of a bright red from its insertion to near the middle,
where it changes to a deep brown, and continues so to the end. The hair
on the upper parts of the body is of a yellowish brown colour; that on
the breast, belly, hands, and feet, is white. The skin is black, even
where covered with white hair. His throat is naked and black like his
face. This animal, though of a very singular figure, is nevertheless
very handsome. His voice is soft, and resembles more the chaunting of
a little bird, than the cry of a quadruped. He is very delicate, and
cannot be transported from America to Europe, without the greatest
precaution.


_Distinctive Characters of this Species._

The pinch has neither pouches on the sides of his cheeks, nor
callosities on his posteriors. His tail is flaccid, and as long again
as his head and body together. The partition of the nostrils is thick,
and the apertures are placed at the side, and not under the nose. The
face, throat, and ears are black. The hair on the head is white; the
muzzle broad, and the face round. The hair on the body long, and of a
reddish colour, until it approaches the tail, and then it becomes of an
orange; it is white and shorter on the breast, belly, hands, and feet.
The tail is of a bright red at its insertion, darker as it proceeds
towards the middle, and entirely black at its extremity. He walks on
four feet, and is not above nine inches long.



THE MICO.


We are indebted for the knowledge of this animal (_fig. 219._) to M. de
la Condamine, and shall therefore give his account of it in his Voyage
up the river Amazon. "The monkey, of which the governor of Para made
me a present, was the only one of its kind that had been seen in the
country. The hair on its body was of the most beautiful silvery white
colour: and that on its tail was of a glossy chesnut approaching to
black. Its ears, cheeks, and muzzle, were tinctured with so bright a
vermilion, as to have the appearance of being the work of art. I kept
it a year, and it was alive at the time I was writing this account,
almost within sight of the French coast; but, notwithstanding the
continual precautions that I took to preserve it from the cold, yet the
rigour of the season killed it before my arrival. I preserved it in
aqua vitæ, which will prove my description is not exaggerated." By this
recital of M. de la Condamine, it is obvious that his description will
apply to no other animal than the mico; and that it is a different,
and probably, scarce species, since no author or traveller before him
has made any mention of it, though it is remarkable for the bright red
which animates its face, and for the beauty of its hair.


_Distinctive Characters of this Species._

The mico has neither pouches on the side of his cheeks, nor callosities
on his posteriors. He has a flaccid tail, which is about half as long
again as the head and body. The partition of the nostrils is not so
thick as in other sagoins, but their apertures are at their sides. His
face and ears are naked, and of a vermilion colour. The muzzle is
short, the eyes are distant from each other; the ears are large; his
hair is of a beautiful silver white colour, and of a glossy brown on
the tail. He walks on all fours, and is about seven or eight inches
long. The females are not subject to the periodical emanation.



ACCOUNT OF SOME ANIMALS NOT EXPRESSLY TREATED OF IN THIS WORK.


We have now finished, to the utmost of our ability, the History of
Quadrupeds, but in order to render it still more complete, we shall not
pass over in silence those of which we have not been able to obtain
an exact knowledge. They are but few, and of those few, many must be
looked upon as varieties of those species we have before mentioned; yet
feeling it as a duty to state all we knew, or could gain a knowledge
of, in the animal kingdom, we determined to add the following, and in
which we have been as particular as possible.



1. THE WHITE BEAR.


This is a noted animal in our most northern climates. Martin and
some other travellers mention it, but none of them give a sufficient
description of it to enable us positively to pronounce, whether it
be a different species from the common bear. Supposing every thing
they have written to be fact, then that must be the case: but as we
know that the species of the bear varies greatly according to the
difference of climate; that there are brown, black, white, and others
variegated, the colour becomes a nugatory character in constituting
different species; and, consequently, the denomination of _white bear_
is insufficient to prove the species different. I have seen two small
bears that were brought from Russia entirely white; nevertheless, they
were most certainly of the same species as our bears of the Alps.
These animals also vary greatly with respect to size; as they live a
long time, and become larger and fatter in those parts of the world
where they find ample provision, and are not disturbed, the character
drawn from the size is still more equivocal; therefore, we have not a
sufficient foundation to assert, that the bear of the northern seas is
a particular species, merely because it is white and larger than our
common bear. The difference of habits does not seem to be more decisive
than that of colour and size. The bear of the northern seas lives
upon fish; he never quits the sea coasts, and even often inhabits the
floating islands of ice. But if we consider that the bear in general
is an animal which feeds indifferently on every thing, and that when
pressed with hunger, he has no particular choice, and that he has not
the least dread of water, these habits will not appear sufficiently
different to conclude that the species is not the same. The fish which
the bears of the northern seas feed upon, may rather be termed flesh,
as it chiefly consists of the carcasses of whales, seals, &c. and
that too in a climate which produces no other animals, nor even grain
nor fruits; and where, consequently, the bear is under the necessity
of subsisting on the productions of the sea. Is it not probable,
therefore, if the bears of Savoy were transported to the mountains of
Spitzbergen, not finding any nutriment on land, they would plunge into
the sea to seek for subsistence?

Colour, size, and method of living, being therefore insufficient, there
remains only those essential characters which may be derived from their
figure. Now, all that travellers have said of the sea-bear is simply,
that his head, body, and hair, are longer than in our bears, and his
head much harder. If these differences be real and striking, they would
suffice to constitute a different species: but I am doubtful whether
Martin examined them with accuracy, and whether the others, who copied
from him, have not exaggerated. "These white bears (says he) are shaped
quite otherwise than those in our country; they have a long head like
that of a dog, and the neck is also long; they bark almost like dogs
that are hoarse; they are not so clumsy, and more nimble than our
bears; they are nearly of the same size; their hair is long, and softer
than wool. It is said, that common bears have a very tender head,
but it is quite contrary with the white bear, for though we gave one
several blows over the head, he was not in the least stunned, although
they were sufficient to have knocked down an ox.[AB]" We may remark
from this description, first, that the author does not speak of these
bears as being larger than ours, and that, consequently we ought to
suspect the testimony of those who have affirmed, that the sea-bears
were thirteen feet long. Secondly, that the hair being as soft as wool
does not constitute a specific character, since an animal's going
frequently in the water is a sufficient cause for the hair becoming
softer, and even more bushy, as is seen by the land and water beaver:
those that live upon land, rather than in the water, having a rougher
and thinner hair; and what makes me suspect that the other differences
are not real, nor even so apparent as Martin speaks of, is that Dithmar
Blefklein, in his description of Iceland, speaks of these white bears,
and asserts having seen one of them killed in Greenland, which reared
itself on his hind feet like other bears; but in this recital, he
does not say a word which indicates that the white Greenland bear is
not entirely like ours. Besides, when these animals find prey upon
land, they do not seek for food in the sea: they devour rein-deer,
and any other beast they can seize; they even attack men, and dig up
dead bodies. But when almost famished, as they often find themselves
in those desart and barren lands, they are obliged to frequent the
water, in quest of seals, young walruses, and small whales. They get
upon the islands of ice, where they wait for their prey; and as long
as they find abundance of subsistence, they never quit their post; so
that when the ice begins to float in spring, they suffer themselves
to be carried away with it, and as they cannot regain the land, nor
even quit the ice on which they are embarked for a long time, they
frequently perish in the open sea. Those which arrive on the coasts of
Norway or Iceland with these floats of ice, are so nearly famished,
that they devour, with the greatest voracity, every thing they meet;
and this may have occasioned the prejudice that these sea bears are
more fierce and voracious than the common kind. Some authors have been
persuaded that the sea-bears were amphibious, like the seals, and that
they can remain as long as they please under water; but the contrary is
evident, from the manner in which they are hunted. They can swim but
a short time together, nor can they go above the space of a league:
they are followed by a small boat, and are soon weary. If they could
dispense with respiration they would plunge to the bottom, in order to
rest themselves; but when they dive it is only for a short time, being
obliged to rise to the surface of the water for fear of drowning, and
then the hunters kill them.

[Footnote AB: Martin's Voyage to Spitzbergen.]

The common prey of these white bears is seals, but the walruses, from
whom they sometimes take away their young, wound them with their tusks
and oblige them to retreat. The whales also drive them from the places
they frequent by their weight and magnitude, but they sometimes devour
the young whales. All bears are naturally very fat, and the white
bears, which feed only on animals loaded with grease, are much more so
than the rest. Their fat is also nearly like that of the whale. The
flesh of these bears is said not to be bad eating, and their skin makes
a very warm and durable fur.



SUPPLEMENT.


I have since received a drawing of a White Bear[AC], from Mr. Collinson,
and if that be perfect, the land and sea-bears are certainly distinct
species, the difference in the length of their heads being sufficient
to constitute them such. By this drawing it also appears that the feet
of the sea-bear are formed like those of dogs, and other carnivorous
animals, whereas those of the land-bear are shaped like the human
hand. From the assertion of several travellers we also understand, that
the former of these bears are much larger than the latter; Gerard de
Veira says, that the skin of one which he killed measured twenty-three
feet in length, which is three times the length of a common bear. In
the collection of Voyages to the North it is stated that these bears
are larger and more ferocious than those of our parts; but in the same
work it is said, that although they are of a different shape, their
heads and necks being much longer, and their bodies more slender, yet
they are nearly of the same size with the others.

[Footnote AC: For which see vol. vi. page 270, of this Edition.]

It is generally admitted by travellers that the heads of these
sea-bears are so hard that a blow which would fell an ox does not stun
them, and that their voice is more like the barking of a dog than that
of a common bear. Robert Lade says, that he killed two sea-bears near
the river Rupper of a prodigious size, which were so ferocious that
they attacked the hunters, wounded two Englishmen, and killed several
savages. It is mentioned in the third Dutch Voyage to the North, that a
sea-bear was killed by the sailors on the coast of Nova Zembla, whose
skin was thirteen feet long. From all which I am inclined to believe
that this animal, which has been so frequently distinguished for its
ferocity, is a much larger species than the common bear.



2. THE TARTARIAN COW.


M. Gmelin, in the New Memoirs of the Academy at Petersburg, has given
a description of this animal, which seems, at first sight, to be quite
different from all those which we have spoken of under the article
buffalo. "This cow (says he) which I saw alive, and of which I had a
drawing made in Siberia, came from Calmuck. It was about the length of
two Russian ells and a half; by this standard we may judge of its other
dimensions, the proportion of which the designer has well executed.
The body resembles that of a common cow: the horns bent inward; the
hair on the body and head is black, except on the forehead and spine of
the back, where it is white. The neck is covered with a mane, and the
rest of the body with very long hair, which descends to the knees, so
that the legs appear very short; the back is raised in the form of a
hunch; the tail resembles that of a horse, is white, and very bushy;
the fore legs are black, the hind ones white, and resemble those of the
ox; there are two tufts of long hair upon the hind feet, one before
and the other behind, but on the fore-feet there is but one, which
is placed on the hind part. The excrements are more solid than those
of the common cow; and in discharging its water the animal bends its
body backward. It does not low like an ox, but grunts like a hog. It
is wild, and even ferocious, for, excepting the man who gives it food,
it strikes with its head all those that come near it. It dislikes the
company of domestic cows, and when it sees one of them it grunts, which
it seldom does on any other occasion." To this description M. Gmelin
adds, "that it is the same animal spoken of by Rubruquis in his Travels
into Tartary: that there are two species of these animals in that
country; the first called _sarluk_, which is the same as he describes;
the second _chainuk_, which differs from the other in the largeness of
the head and horns, and also by the tail, which resembles that of the
horse towards its insertion, and terminates like that of a cow: but
that they both have the same dispositions."

There is but a single character in all this description which indicates
that the Calmuck Cows are of a particular species, which is their
grunting instead of lowing, for as to all the rest, they so strongly
resemble the bisons, that I do not doubt they are of the same species,
or rather the same race. Besides, though the author says that these
cows do not low but grunt, yet he acknowledges they do that only
very seldom; and this was, perhaps, a particular affection of the
individual he saw, for Rubruquis, and others whom he quotes, do not
speak of this grunting; perhaps the bisons, when they are irritated,
have also an angry grunt; even our bulls, especially in the rutting
season, have a hollow interrupted voice, which much more resembles
grunting than lowing. I am, therefore, persuaded that this grunting cow
(_vacca grunnicus_) of M. Gmelin is no other than a bison, and does not
constitute a particular species.



3. THE TOLAI.


This animal, which is very common in the country which borders on the
Lake Baikal, in Tartary, is a little larger than a rabbit, which it
resembles in figure, colour of the hair, taste of the flesh, and in
the habit of burrowing in the earth to conceal itself. Their internal
structure is also the same, and they differ only in the tail, which
is considerably longer than that of the rabbit; it, therefore, seems
very probable that it does not really constitute a different species,
but is only a variety in that of the rabbit. Rubruquis, speaking of
the animals of Tartary, says, "There are rabbits with long tails,
which have black and white hairs at the end. There are no stags, few
hares, many gazelles, &c." This passage seems to indicate that our
short-tailed rabbit is not to be met with in Tartary, or rather that
it has undergone some variations in that climate, and especially in
the length of the tail; for as the tolai resembles the rabbit in
every other respect, I do not think it necessary to consider them as a
distinct and separate species.



4. THE ZISEL.


Some authors, and among the rest, Linnæus, have doubted, whether
the _zisel_, or _ziesel_ (_citillus_) were a different animal from
the hamster[AD] (_cricetus_). It is true they resemble each other in
many respects, and inhabit nearly the same country; but they differ
by a sufficient number of characters to convince us they are really
different species. The zisel is smaller than the hamster; its body is
long and slender like the weasel; whereas that of the hamster is thick
like the rat. It has no external ears, but only auditory passages
concealed under the hair. The hamster has short ears, but they are very
broad and apparent. The zisel is of a uniform cinereous grey colour,
but the hamster is marked with three large white spots on each side
of the breast. These differences, joined to that of their not mixing
together, though natives of the same country, are sufficient to decide
the fact of their being two different species, though they resemble
each other in the shortness of their tails and legs, in their teeth,
being like those of the rat, and have the same natural habits, such as
burrowing in the earth, laying up magazines of provisions, destroying
grain, &c. Besides, to leave no doubt on this subject, we shall
observe, that Agricola, an exact and judicious author, in his little
Treatise of Subterraneous Animals, gives a description of both, and so
clearly distinguishes them, that it is impossible to confound them;
therefore, we may certainly affirm that the hamster and the zisel are
two different species; and, perhaps, as distinct from each other as the
weasel and the rat.

[Footnote AD: The _hamster_ is found in Misnia, Thuringia, and Hanover.
The _zisel_ is found in Hungary, Austria, and Poland, where it is
called _suset_.]



5. THE ZEMNI.


There is another animal in Poland and Russia, called _ziemni_, or
_zemni_, which is of the same genus as the _zisel_, but larger,
stronger, and more mischievous. It is somewhat smaller than the
domestic cat. Its head is large, its body slender, and its ears short
and round. It has four large incisive teeth which project out of the
mouth, the two in the lower jaw being thrice as long as the two in the
upper. The feet are very short, and covered with hair; they are divided
into five toes, and armed with crooked claws. The hair is soft, short,
and of a mouse colour. The tail moderately large. The eyes small and
hidden like those of the mole. Rzaczynski has called this animal the
_small subterranean dog_. This author seems to be the only one who has
spoken of the zemni, though it is very common in some provinces of
the North. Its natural disposition and habits are nearly the same as
those of the hamster and zisel. It bites dangerously, eats greedily,
and plunders orchards and gardens. It burrows an habitation in the
earth, and lives upon grain, fruits, and pot-herbs, which it stores in
magazines for its winter support.



6. THE POUCH.


The same author, Rzaczynski, mentions another animal, called by the
Russians _pouch_: it is larger than the domestic rat; its muzzle is
long, it burrows, and commits depredations in the gardens, &c. There
were such numbers near Suraz and Volhinia, that the inhabitants were
obliged to abandon the culture of their gardens. This pouch is possibly
the same as what Seba calls the _Norwegian rat_, of which he gives a
figure and description.



7. THE PEROUASCA.


There is also in Russia and Poland, especially in Volhinia, an
animal which the Russians call _perewiazka_, and _przewiaska_ by the
Polanders, a name we may translate the _girdled weasel_. This animal
is not so big as the pole-cat; it is covered with a whitish hair,
transversally striped with a yellowish red, which appears like so many
girdles. It lives in the woods, and burrows in the earth; its skin is
sought after and makes a very beautiful fur.



8. THE SOUSLIK.


There is found at Casan, and in the provinces watered by the Wolga,
and even in Austria, a small animal called _souslik_ in the Russian
language, which furnishes a beautiful fur. In figure and shortness
of tail, it greatly resembles the short-tailed-field-mouse; but what
distinguishes it from the mouse or rat kind, is its coat, which is in
every part sprinkled with small spots of a glossy and shining white;
these spots are exceedingly small, and placed at a little distance
from each other; they are more apparent upon the loins, than on the
shoulders and head. Mr. Pennant, an English gentleman, thoroughly
versed in Natural History, favoured me with one of these sousliks,
which had been sent him from Austria, as an animal naturalists were not
acquainted with. I soon recognised it to be the same as that of which I
had a skin in my possession, and of which M. Sanchez had furnished me
with the following account. "The rats called _sousliks_, are taken in
great numbers in the salt vessels in the river _Kama_, which descends
from Solikamski, where the salt pits are, and falls into the Wolga
above the town of Casan. The Wolga from Simbuski to Somtof, is covered
with these salt vessels, in which these animals are taken, as well
as in the lands which border on those rivers. They have been named
_souslik_, that is, dainty-mouthed, because they are very fond of salt."



SUPPLEMENT.


We have since learnt, that these animals generally live in the desart,
and burrow in the sides of the mountains where the earth is blackish;
that some of them make their holes seven or eight feet long, at the end
of which they form different apartments for storing up provisions for
the winter, which consist of ears of corn, peas, lint, and hemp seeds:
or if they be not cultivated lands, different kinds of herbs, all of
which they keep separate in different parts of their holes, to which
they have from two to five entrances, always winding, and the mouths
of them sometimes seven feet asunder; they also dig holes for their
habitations separate from their magazines. Besides grain and herbs they
feed upon young mice, but are unable to encounter the full-grown ones.
The females have from two to five young ones at a time, which are first
blind, and without hair; nor do they begin to see till after the hair
appears.



9. THE GOLDEN-COLOURED MOLE.


It is said that there is in Siberia a mole, called the _golden-coloured
mole_, and whose species may probably be different from the ordinary
mole, because the Siberian has no tail, and a very short muzzle; the
hair is mixed with red and green, and of a gold shade; only three toes
on the fore-feet, and four on those behind: whereas the common mole
has five toes on each foot. We are ignorant of the proper name of this
animal, of which Seba has given a figure.



10. THE WHITE WATER-RAT.


The European Water Rat is found in Canada, but its colour is different;
its back is brown, the rest of the body white, and in some few places
yellow. The head, muzzle, and extremity of the tail, are white. The
hair seems softer and more glossy than that of our water-rat: but they
are perfectly alike in every other respect, and no doubt are of the
same species. The whiteness of the hair is produced by the coldness of
the climate: and, it is highly probable, that in the northern parts of
Europe, there are white water rats as well as in Canada.



11. THE GUINEA-HOG.


Though this animal differs from the common hog in some characters,
nevertheless I presume it to be of the same species, and that these
differences are only varieties produced by the influence of the
climate. Of this we have an example in the Siam hog, which also differs
from that of Europe, although it is certainly of the same species,
since they intermix and produce together. The Guinea hog is nearly of
the same figure as ours, and about the same size as the Siam hog, that
is, smaller than the wild boar, or our domestic hog. It is a native of
Guinea, and has been transported into Brasil, where it has multiplied
as in its own native country. It is domestic and quite tame. Its hair
is short, red, and glossy: it has no bristles, not even on the back;
but the neck and the crupper near the tail, are covered with hair
somewhat longer than the rest of the body. Its head is not so big as
that of our hog, from which it also differs in the shape of its ears,
which are very long, pointed, and turn backwards upon the neck. Its
tail is much longer, almost touching the ground, and without hair.
This race of hogs, which, according to Marcgrave, originally belonged
to Guinea, is also met with in Asia, and particularly in the island of
Java, from whence they have been transported to the Cape of Good Hope
by the Dutch.[AE]

[Footnote AE: The hogs, says Kolbe, which have been brought from Java
to the Cape of Good Hope, have very short legs, are black, and without
bristles; their belly which is very big, hangs almost on the ground.
The flesh is very good to eat.]



12. THE WILD BOAR OF CAPE VERD.


There is another hog, or wild boar, at Cape Verd, which, by the number
of its teeth, and the enormous size of the tusks in the upper jaw,
seems to be of a different race, if not of a different species from
every other hog, and approaches nearer the babiroussa. These tusks
resemble ivory horns more than teeth; they are half a foot long, and
five inches round at the base, and bent nearly like the horns of a
bull. This character alone would be insufficient however, to constitute
a particular species; but what supports this presumption is, that he
differs from every other hog in the length of the aperture of his
nostrils, the largeness and form of his jaws, and in the number and
form of his grinders; nevertheless we have seen the tusks of a wild
boar, taken in the forests of Burgundy, which somewhat approached those
of the wild boar of Cape Verd. These tusks were about three inches and
a half long, and four inches in circumference at the base; they were
turned like the horns of a bull, that is, they had a double curvature,
whereas the common tusks have only a single one. They likewise seemed
to be as solid as ivory; and it is certain that this wild boar must
have had the jaws larger than the common kind. Therefore we may presume
that this wild boar of Cape Verd is a simple variety, a particular race
in the wild boar species.



SUPPLEMENT.


We have received an engraving of this animal from the celebrated M.
Allamand, professor of Natural History at Leyden, and who has also
written to M. Daubenton in the following terms:--"I conceive, Sir, that
the animal represented in the plate which I sent you, is the same as
that which you have treated of under the name of the wild boar of Cape
Verd. The one whence it was taken is now living (May 5, 1767) in the
menagerie of the Prince of Orange. I frequently visit him, and always
receive pleasure from admiring the singular form of his head. It was
transmitted by the Governor of the Cape of Good Hope, to whom I have
written, requesting him to send me another, but of which I have little
hopes, since even at the Cape it was regarded as a monster; yet should
I succeed, I will send it to France, that you and M. de Buffon may have
an opportunity of examining it. We put a common sow to the one we have,
for the purpose of trying whether they would copulate, but the instant
she came near him he darted at her, and tore her to pieces." In another
letter M. Allamand remarks, that the most material difference between
this and the common boar is in their heads, and in this boar's having
two very singular protuberances in the form of ears at the side of
each eye. The aversion shewn by this animal to the sow, as well as the
differences, both external and internal, in the forms of their heads,
tends to prove it a distinct species from our hog; yet as it approaches
nearer to that than to any other animal, and is found not only near
Cape Verd but also in the neighbourhood of the Cape of Good Hope, we
shall call it the African boar.

Vosmaër calls it the wild African boar, and very justly distinguishes
it from the Guinea hog, the American peccari, and from the Indian
babiroussa. This author, in his account, remarks, that, "M. de Buffon,
speaking of the wild boar of Cape Verd preserved in the royal cabinet,
says that it had cutting teeth; but no such teeth appear in the one I
have. The animal came to me in a cage, but being informed he was not
mischievous, I opened the door, and he came out, without shewing the
least sign of rage; he bustled about in search of food, and greedily
devoured whatever was given him. I left him alone for a few moments,
and on my return found him busily employed in digging up the floor, in
which, although paved with small bricks, closely cemented, he had made
a very large hole, and it was not without the assistance of several men
that I could make him give over and return to his cage, for he made
much resistance, and expressed his resentment by sharp and mournful
cries. He appears to have been taken in the woods of Africa when he was
very young, for he has grown considerably since he was brought here;
he is still alive, and was not much affected last winter, though the
frost was very severe. He is far more agile than our hogs. He allows
himself to be stroked, and appears fond of rough friction. When made
angry he retires backwards, always facing his assailant, and shakes his
head very forcibly. After having been confined for any length of time,
on being let loose he is very sportive, leaps and pursues the deer, or
other animals, and then carries his tail erect, which at other times is
pendulous. He has a very strong odour, not disagreeable, yet I do not
know any other smell with which it can be compared. He eats all sorts
of grain; while bringing him over they fed him with maize, and as much
fresh herbage as they could procure; but when he had tasted our barley
and wheat he preferred them to other food, excepting roots dug out of
the earth. He is so fond of rye-bread that he follows any person who
holds him a piece of it. He sinks upon the knees of his fore legs when
he eats or drinks, and in which position he often rests. He hears and
smells very acutely, but from the smallness and situation of his eyes
his sight is very limited; they are placed very high, and near each
other, and have two large excrescences underneath them, so that he
cannot perceive the objects which are round him.

His figure is very like that of the common hog, but he appears less,
from his back being more flat and his legs shorter; compared with them
also, he appears very deformed. His muzzle is large, flat, and hard;
the nose is moveable, bent towards the base, and terminates obliquely;
the nostrils are large, and distant from each other; the upper lip is
hard and thick, very prominent round the tusks, and hangs pendulous
over the corners of the muzzle. He has no front teeth, but the gums are
smooth and hard. The tusks of the upper jaw are crooked, five inches
and a half in length, pointed at the ends, and an inch thick at the
base; those of the under jaw are much smaller, and from a constant
friction against the upper appear to be cut obliquely. He would not
permit us to examine his grinders. His eyes are small, the iris of
a deep brown, and the cornea white; the upper eyelids have a brown,
stiff, close cilia, longest in the middle, but there are no cilia on
the under. The ears are pretty large, rather round, covered on the
inside with yellow hair, and bent backwards. Besides the protuberances
under the eyes there are two more, one on each side of the head. The
skin appears to be thick; and there are several tufts of hair dispersed
over his body. The forehead is covered with brown and white hairs;
from thence is a narrow band of dark grey down to the beginning of the
muzzle, where it divides and extends on each side of the head; the
bristles are the longest and closest on the neck and anterior part of
the back, they are of a brownish grey, and some of them seven or eight
inches long; they are not thicker than those of the common hog, and
split in the same manner; they have so few on the other part of the
back, that it has the appearance of being naked; there are small white
bristles on the flanks, breast, belly, and sides of the head and neck.
Their feet are divided into two black pointed hoofs; the tail is naked,
and hangs perpendicularly. The head is of a blackish colour, and the
back and belly of a reddish grey. The width and flatness of the nose,
together with the length of the snout, the protuberances under the
eyes, and the long tusks, give this animal a dreadful aspect. He is
about four Rhenish feet in length."

Notwithstanding all these differences which M. Vosmaër has described,
and the aversion which M. Allamand states it to have shewn to the
common sow, I still have my doubts whether it be any thing more than
a variety of the European hog; for we know that this species varies
greatly in Asia, Siam, and China; and these doubts seem to be somewhat
supported, by having found about thirty years since, an enormous head
of a wild boar that had been killed in our own woods, the tusks of
which were nearly as large as those of the Cape boar. To this may be
added the information I received from M. Comerson, who says there are
wild boars in Madagascar, whose heads are like the common kind from the
ears to the eyes, but that under the eyes they have a protuberance,
which decreasing gradually to the end of the snout, gives the animal
the appearance of having two heads, the one being, as it were partly
sunk in the other; and this information also made me conclude that the
animal I have mentioned under the appellation of the wild boar of Cape
Verd is the same as what is found in Madagascar.



13. THE MEXICAN WOLF.


As the wolf is a native of cold climates, he must have passed northerly
into America, since he is met with in both continents. We have spoken
of the black and grey wolf of North America. It appears that this
species is dispersed as far as New Spain and Mexico; and that in this
warm climate it has undergone many varieties, without having changed
either its disposition or nature, for the Mexican wolf has the same
figure, appetites, and habitudes, as the European or North American
wolf, and they all seem to be of the same species. The wolf of Mexico,
or rather of New Spain, where he is much oftener found than in Mexico,
has five toes on his fore-feet, and four on those behind. The ears are
long and straight, and the eyes sparkling, like our wolves; but the
head is larger, the neck thicker, and the tail not so bushy. Above
the mouth there are some thick bristles, as large, but not so stiff
as those of the hedge-hog. The body is covered with greyish hair,
marked with some yellow spots. The head is of the same colour as
the body, crossed with brown stripes, and the forehead adorned with
sallow-coloured spots. The ears are grey, like the head and body.
There is a long yellow spot on the neck, a second on the breast, and
a third on the belly. The flank is marked with transverse bands from
the back to the belly. The tail is grey with a yellow spot in the
middle. The legs are striped from top to bottom with grey and brown.
This wolf is the most beautiful of the kind, and its fur ought to be
valued for its variety of colours.[AF] But in other respects there is
not the least indication of its being a different species from the
common wolves, which vary in colour from grey to white, and from white
to black, without changing the species; and we see, by the testimony of
Fernandes, that these wolves of New Spain vary like the European wolf,
since even in that country they are not all marked agreeable to the
above description, some being found of an uniform colour, and even all
white.

[Footnote AF: It might have been suspected, from its variety of colours,
that this Mexican wolf is a lynx, which species, as well as the wolf,
is found in both continents. But it is sufficient to cast one's eyes
on the figure which Recchi has given, to discover that it resembles
totally the wolf and not at all the lynx.]



14. THE ALCO.


We have already observed that there were in Peru and Mexico, before the
arrival of the Europeans, domestic animals called _alco_, which were of
the same size, and nearly of the same disposition, as our small dogs;
and which the Spaniards called _Mexican_ or _Peruvian dogs_, from this
similitude, and from their having the same attachment and fidelity to
their masters. In fact, the species of these animals does not seem to
be essentially different from that of the dog; and besides, the term
alco may probably be a generic and not a specific term. Recchi has
left us the figure of one of these alcos, which is called _ytzcuinte
porzotli_ in the Mexican tongue; it was prodigiously fat, and probably
degenerated from its domestic state and too great an abundance of food.
The head is represented so small, that it has not any proportion to
the size of the body; its ears are hanging, which is another mark of
domesticity. The muzzle resembles that of a dog; the fore-part of the
head is white, and the ears are partly yellow. The neck is so short as
to leave no interval between the head and shoulders. The back is curved
and covered with yellow hair. The tail is white, short and pendulous,
but does not descend lower than the thighs. The belly is large, tense,
and marked with black spots; it has six very apparent tits. The legs
and feet are white, and the toes, like those of a dog, are armed
with long and pointed claws. Fabri, who has given this description,
concludes, after a very long dissertation, that this animal is the
same as that called alco, and I think his assertion well founded; but
we must not look upon it as conclusive, for there is still another
race of dogs in America, to which it applies equally as well. "Besides
the dogs, says Fernandes, which the Spaniards have transported into
America, we met with three other species, which resemble ours both
in their natures and manners, and which do not essentially differ in
figure. The first and the largest of these American dogs is called
_xoloiztcuintli_. This is frequently three cubits long, and what is
particularly remarkable, he is entirely without hair, and only covered
with a soft, close skin, marked with yellow and blue spots. The second
is cloathed with hair, and in size resembles our little Maltese dogs.
He is marked with white, black, and yellow. His deformity is singular
but not disagreeable. His back is arched, and his neck so exceedingly
short, that the head seems to shoot immediately out of the shoulders;
in his own country he is called _michuacanens_, from the name of his
country. The third, which also resembles our little dogs, is called
_techichi_, but his look is dull and savage. The Americans eat his
flesh."

From comparing the testimonies of Fabri and Fernandes, it is clear
that the second dog the last author calls _michuacanens_, is the same
as the _ytzcuinte portzotli_, and that this species of animal existed
in America before the arrival of the Europeans; and it must have been
the same with the _techichi_. I am therefore persuaded that this word
_alco_ was a generic name, which equally applied to both, and perhaps
to more races or varieties which still remain unknown to us. But with
respect to the first, Fernandes seems to be deceived both with regard
to the name and subject. No author has spoken of any naked dogs in
New Spain. This race, commonly called _Turkish dogs_, comes from
the Indies, and other warm climates of the Old Continent; and it is
probable that those which Fernandes saw in America, were transported
thither, especially as he expressly mentions that he had seen this
species in Spain, before his departure for America. What further proves
it to be so is, that this animal had no American name, and Fernandes,
in order to give it one, borrowed that of _xoloitzcuintli_, which is
the name of the Mexican wolf. Thus of three species or varieties of
American dogs, there only remain two, which are indiscriminately called
by the name of _alco_; for independently of the fat alco, which served
as a lap dog for the Peruvian ladies, there was a lean and melancholy
alco, used for the purpose of hunting, and it is not impossible that
these animals, though very different to all appearance from that of our
dogs, nevertheless spring from the same stock. The Lapland, Siberian,
and Iceland dogs, may, like the wolves and foxes, have passed from one
continent to the other, and afterwards degenerated by the influence
of climate and a domestic state. The first alco, with a short neck,
approaches the Iceland dog; and the techichi of New Spain, is probably
the same animal as the koupara, or crab-dog of Guiana, which resembles
the fox in its shape and the jackal in its hair. He is denominated the
crab-dog, because he principally feeds upon crabs and other crustaceous
animals. I have only seen a skin of one of these Guiana animals, and I
am unable to decide whether it be a particular species, or whether it
be related to those of the dog, fox, or jackal.



15. THE TAYRA; OR GALERA.


This animal, of which Mr. Brown has given a figure and description, is
about the size of a small rabbit, and greatly resembles the weasel or
marten. He burrows in the earth, and his fore-feet are very strong,
but considerably shorter than those behind. His muzzle is long, a
little pointed, and adorned with whiskers; the under jaw is much
shorter than the upper. He has six incisive and two canine teeth in
each jaw, without reckoning the grinders. His tongue is rough, like
that of a cat. His head is oblong, as are also the eyes, which are at
an equal distance from the ears and the extremity of the muzzle. His
ears are flat, and resemble those of a man. His feet are strong and
made for digging; the metatarsus is elongated, and he has five toes
on each foot. His tail is long and decreases gradually to a point.
His body is oblong, and greatly resembles that of a large rat. He is
covered with brown hairs, some of which are pretty long, and others
much shorter. This animal appears to be a small species of marten or
pole-cat. Linnæus, with some probability, supposed, that the black
weasel of Brasil, might be the galera of Mr. Brown, and in fact, the
two descriptions sufficiently agree to give us reason to presume it.
This black weasel of Brasil is also found in Guiana, where it is called
_tayra_, and it is supposed that the word galera is a corruption
derived from tayra, the true name of this animal.



16. THE PHILANDER OF SURINAM.


This animal belongs to the same climate, and is of a similar species to
the other oppossums. Sibillas Merian, is the first who gave a figure
and description of it. Seba considered that of Merian's to be the
female, and gave another figure for that of the male, with a kind of
description; this animal, he says, has very sparkling eyes, surrounded
with a circle of brown hair. The body is covered with a soft hair, or
rather a kind of wool of a reddish yellow colour, which is mostly red
on the back, and of a yellowish white on the snout, forehead, belly,
and feet: the ears are naked and pretty hard. There are long hairs in
form of whiskers on the upper jaw and above the eyes; its teeth are
pointed and very sharp. Upon the tail of the male, which is naked, and
of a pale red, there are dark red spots, which are not seen on the tail
of the female. The feet resemble the hands of the ape; the fore-feet
having four fingers and a thumb with short and obtuse nails, while
only the thumb, or great toe, of the hind-feet is flat and obtuse, the
rest being armed with small sharp claws. The young of these animals
grunt somewhat like pigs. The teats of the female resemble those of
the murine opossum. Seba justly observes, that in the figure given by
Marian, the feet and toes are badly represented. The females produce
five or six at a time. The tail is very long and prehensile, like
that of the sapajous. The young ones get on the back of their mother,
and fix themselves securely by twisting their tail round her's. In
this situation, which is familiar to them, they carry them with much
swiftness and safety.



17. THE AKOUCHI.


The Akouchi is common in Guiana, and other parts of South America. It
differs from the agouti by having a tail, which the latter has not.
The akouchi is generally smaller than the agouti, and its hair is
not red, but of an olive colour. These are the only differences we
are acquainted with between these two animals, which, however, seem
sufficient to constitute two distinct and separate species.



SUPPLEMENT.


Besides our former remark that the akouchi was a different species
from the agouti from having a tail, the difference in size may also be
added, in support of this opinion, as the former does not exceed the
size of a young rabbit. The akouchi confines itself solely to large
forests; he feeds upon fruits, and has the same natural habits as the
agouti. He is called by the name of agouti in the islands of Grenada
and St. Lucia. His flesh is very white, of a good flavour, and he is
reckoned among the choicest game of South America; when pursued they
will suffer the dogs to take them rather than attempt their escape by
taking to the water. According to M. de la Borde they have but one or
two young at a time, but this I doubt. They are very easily tamed, and
sometimes, though very seldom, make a cry somewhat like a Guinea pig.

I have been assured by Messrs. Aublet and Oliver, that in Cayenne the
hare is called agouti, and the rabbit akouchi, and that the former is
the best food; and they farther add, that the flesh of the armadillos,
except the nine-banded, is still better; that the paca is esteemed the
best game next to the armadillo, and after them are ranked the agouti
and akouchi; and these gentlemen also assert, that the inhabitants of
this country eat the red cougar, and that its flesh nearly resembles
veal.



18. THE TUCAN.


Fernandes gives the name of _Tucan_ to an animal of New Spain, whose
natural habits approach nearer to that of the mole than to any other
animal. It appears to me to be the same animal as that described by
Seba, by the name of the American red mole; at least the descriptions
given by these two authors agree sufficiently to admit such a
presumption. The tucan is perhaps a little larger than our mole; like
that it is flat and fleshy, and has such short legs, that its belly
touches the ground. The tail is short, its ears small and round;
and its eyes so very small, that they are, in a manner of speaking,
useless. But it differs from the mole in the colour of its hair, which
is of a reddish yellow; and by the number of toes, having only three
to the fore-feet, and four to those behind, whereas the mole has five
toes on each foot. It seems still farther to differ from the mole by
its flesh being good to eat; and in not having the same instinct of
recovering its retreat when it is once come out, but each time is
obliged to burrow a fresh hole: so that in certain soils, which agree
with these animals, the holes made by them are so very numerous, and so
near each other, that great precaution is necessary to walk in safety.



19. THE FIELD-MOUSE OF BRASIL.


We call this animal by this name because we are ignorant of the real
one it bears in its native land, and because it resembles more the
field-mouse than any other animal. It is, however, considerably larger,
being about five inches long, from the extremity of the muzzle to the
insertion of the tail, which is only two inches, and, consequently,
much shorter in proportion than that of the common field-mouse. Its
muzzle is pointed, and its teeth very sharp. There are three very broad
black stripes on a ground of brown hair, which extend longitudinally
from the head to the tail, below which the scrotum appears hanging
between the hind legs. This animal, says Marcgrave, plays with the
cats, who never appear inclined to eat them; and this is another thing
which it has in common with the European field-mice, which the cats
will kill, but they never eat them.



20. THE APEREA.


This animal, which is found in Brasil, is neither a rabbit nor rat, yet
seems to partake of both. It is about a foot long by seven inches in
circumference. It is of the same colour as our hares, but white upon
the belly. It has also, like that animal, a slit lip, large incisive
teeth, and whiskers about the mouth and sides of the eyes; but its ears
are rounded like those of a rat, and very short: the fore-legs are not
more than three inches long, those behind are a little longer. The
fore-feet have four toes covered with a black skin, and furnished with
small short claws: the hind feet have only three toes, the middlemost
of which is longer than the other two. The aperea has no tail; its head
is a little longer than that of the hare, and its flesh is like that
of a rabbit, which it resembles in its manner of living. It conceals
itself also in holes, yet it does not burrow like the rabbit, but
retires into the cavities of rocks, where it is very easily taken. The
animal spoken of by Oviedo, and after him Charlevoix and Montfrasier,
by the name of _cori_, appears to be the same as the apereas. In some
part of the West Indies these animals may be reared in houses or
warrens, as we do rabbits, and which may be the reason why some are
red, white, black, and others of different colours. This conjecture is
not without foundation, for Garcilasso expressly says, that there are
wild and domestic rabbits at Peru which have no resemblance to those of
Spain.



21. THE TAPETI.


The Tapeti seems to be very similar to, and, perhaps, a variety of
that of the rabbit or hare. It is found at Brasil, and other parts of
America. It resembles the European rabbit in figure, and the hare by
its size and colour, being only somewhat browner. Its ears are very
long, and of the same shape as those of the hare. Its hair is red on
the forehead, and whitish on the throat; some have a circle of white
hair round the neck; others are all white on the throat, breast, and
belly. They have black eyes, and whiskers like the rabbit, but they
have no tail. The tapeti resembles the hare in its manner of living,
fecundity, and quality of its flesh, which is excellent food. It lives
in the fields, or woods, like the hare, and does not burrow like the
rabbit. The animal of New Spain, mentioned by Fernandes by the name of
_citli_, seems to be the same as the _tapeti_ of Brasil; and possibly
both are only varieties of our European hares, which have passed by the
north from one continent to the other.

       *       *       *       *       *

There are still some animals which might be added to those in our
preceding account, but they are so badly indicated as to be very
uncertain; and I rather chose to confine myself to what is known with
some degree of certainty, than deliver myself up to conjectures,
and treat of fabulous for _existing beings_. Notwithstanding this
limitation it will easily be perceived, that our HISTORY OF QUADRUPEDS
is as complete as could be expected. It comprehends a great number of
animals not observed or described before, and not any of those which
were before known, have we omitted to take notice of in the course of
this work.

The preceding account, though composed of twenty one-articles, yet
really contains only nine or ten distinct species, for all the rest are
only varieties. The white bear is only a variety of the common kind;
the Tartary cow of the bison; the Guinea and Cape Verd hogs of the
common hog, &c. therefore, by adding these ten species to about one
hundred and eighty before spoken of, the whole number of quadrupeds,
whose existence is certain and well ascertained, does not amount to
more than two hundred species on the surface of the known world.



SUPPLEMENT TO THE QUADRUPEDS.


THE CRAB-EATER.

THIS animal has been called Crab-eater, or Crab-dog, from his
principally living upon crabs. Some travellers have compared him to
the dog and the fox, but he has much more affinity to the opossums,
than whom, however, he is much larger, and the female does not carry
her young in a pouch under her belly; therefore the crab-eater appears
to be a different species, from any animal heretofore described.

There is a skin of one of these animals preserved in the royal cabinet,
which when transmitted to us was very young; it was a male, and
measured from the nose to the origin of the tail seventeen inches;
the tail rather more than fifteen inches and a half, and which was of
a greyish colour, scaly, and naked, gradually tapering to the point.
He was about six inches and a half high. He was very short, and at a
distance much resembled a terrier, his head being considerably like
that of a dog. His eyes were small, the edges of the eyebrows black,
and above the eyes there are hairs more than an inch long: he has
similar hairs near his ears, and his whiskers were an inch and a half
long, and black. He had a large crooked canine tooth on each side the
upper jaw, which reached below the under. His ears were brown, naked,
and round at the ends. His hair on the body woolly, of a dirty white at
the bottom, and dark brown at the ends, which is intermixed with long
coarse black hairs; the latter increase in length upon the thighs and
spine of the back, upon the last of which they are so long as to form
a kind of mane from the middle of it to the tail. On the sides and
belly the hair is of a yellowish white, inclining more to yellow on the
shoulders, thighs, neck, breast and head, mixed in some places with
brown; and the legs and feet of a blackish brown. There are five toes
on each foot; they are a little bent like those of a rat, the thumb
alone being straight; the latter on the hind feet is broad, thick, and
at a distance from the toes, as in apes, but on the fore-feet it is not
separate from them; and the thumbnails are flat, while those on the
other toes are crooked, and extend beyond the points.

I have been assured by M. de la Borde that these animals are very
common in the marshy places at Cayenne, and of whom he speaks in the
following terms: "These animals are very dexterous in climbing trees,
upon which they remain much longer than upon the ground, especially in
day-time. They have very fine teeth, and defend themselves from the
dogs. Their principal food is crabs, and yet they are always fat. If
they cannot get the crabs out of the holes with their feet, they then
make use of their tails, as a kind of hook; but the crabs sometimes
lay hold of it, and make the animal cry out; his cry resembles that of
a man, and is heard at a great distance, tho' its common voice is like
the grunting of a pig. The females bring forth in the hollows of old
trees, and generally have four or five young at a time. The natives of
the country eat their flesh, which is not unlike that of the hare. They
are easily tamed, and then are fed in the houses like dogs and cats,
with any kind of victuals; from which it is certain that their taste
for crabs is not exclusive."

There is said to be another species of crab-eater in Cayenne, which
differs from that we have described in the shape and proportions of its
body, in the structure of its feet and claws, and in its tail being
entirely covered with hair; and which besides seizes the crabs with its
paws only.


ANONYMOUS ANIMAL.

This animal, which we shall call _anonymous_, until its real name
shall become known, has some similarities to the hare, and others
to the squirrel. We had the following account of it from Mr. Bruce:
"On the south side of the lake anciently called _Palus Tritonides_,
in Lybia, there is a very singular animal; it is from nine to ten
inches in length; its ears are nearly half as long as its body, and
proportionally broad, which is the case with no other quadruped, except
the long-eared bat. Its muzzle resembles that of the fox, and yet it
seems to approach nearer to the squirrel. It lives on the palm-trees,
and feeds upon their fruit. It has short claws, and is a beautiful
animal. Its colour is white, intermixed with a little grey and a
bright yellow. Only the middle of the inside of the ears is naked, the
other parts being garnished with large white hairs, and are covered
with brown hair intermixed with yellow. The tip of the nose is black;
the tail yellow, and black at the end; the tail is pretty long, but
differently formed from that of the squirrel; and all its hair, as well
on the body as the tail, is very soft."



MADAGASCAR RAT.


We have seen a figure of a small animal from Madagascar, which was
taken from one alive in the possession of the Countess of Marsan. To
me it seemed to approach nearer the species of the palm-squirrel than
that of the rat; I was assured that it frequented the palm-trees; but
I have not been able to procure further information concerning this
animal. From its claws not projecting we may infer that it constitutes
a species different from that of the rat, and approaches nearer to that
of the palm-squirrel. The Dutch voyagers mention rats on the south-west
coast of Madagascar, which they say live in the palm-trees, and eat
the dates, and describe them to have long bodies, sharp muzzles, short
legs, and long spotted tails; which characters so perfectly agree with
those in the animal which we are now speaking of, that we are induced
to consider them as the same species.

The one which the Countess of Marsan had, lived several years; it
was extremely brisk in its movements, and its cry was nearly similar
to that of the squirrel, but weaker. Its manners were also like the
squirrel, for it carried its food to its mouth with its fore-paws,
and erected its tail; but it could never be tamed; it would bite
desperately: it was fed with fruits and almonds; it only came out of
its cage at night, and it felt no inconvenience from our winters, being
kept in a chamber with a small fire.



OF THE DEGENERATION OF ANIMALS.


When man began to disperse himself from climate to climate, his nature
underwent several alterations; in the temperate countries, which we
suppose to be near where he was originally produced, these alterations
were but slight; but they increased in proportion as the distance was
greater; and after many centuries had passed away, after continents
had been traversed, and generations degenerated by the influence
of different climates, he ventured to the extremes, and habituating
himself to the scorching heats of the south, and the frozen regions
of the north, the changes have become so great, that there is room to
imagine the Negro, the Laplander, and the White, different species;
were it not certain that there was but one man originally created, and,
that the White, the Laplander, and the Negro, can unite and propagate
the great family of the human kind. Thus their colours are not
original, their dissimilitude being only external and superficial. It
is the same being which is tinctured with black under the torrid zone,
and rendered tawny, with contracted limbs, by the rigour of the cold
under the polar circle. This fact is alone sufficient to demonstrate
that there is more strength, extent, and flexibility, in man than in
any other being; for vegetables, and almost every animal, are confined
to particular soils and climates. This extension of our nature depends
less on the properties of our bodies than those of our minds. By the
last, man has been enabled to seek those things which are necessary for
the delicacy of the body; by that he has found out the means of bearing
the inclemencies of the weather, and of conquering the barrenness of
the earth. He may be said to have subdued the elements: by a single
ray of his intellect he produced the element of fire, which before did
not exist on the surface of the earth: he has cloathed, sheltered,
and lodged himself, thus providing against every external attack: he
has compensated by his reason for every deficiency; and although not
so strong, so large, nor so robust, as many animals, yet he has found
means to conquer, subdue, enslave, and deprive them of those spaces
which Nature seems to have resigned for their use.

The earth is divided into two great continents: and though this
division is more ancient than all human structures and monuments, yet
man is still older, for he is found the same in both. The Asiatic, the
European, and the Negro, propagate alike with the American. Nothing
proves more strongly that they have issued from one source than the
facility with which they reunite with the common stock. The blood is
different, but the germ is the same. The skin, the hair, the features,
and the size, have varied, but the internal form has not changed.
The type is general and common, and if it should ever happen, by
some revolution not to be foreseen, but within the possibility of
things, that man should be obliged to forsake those climates which
he has possessed himself of, and return to his native country, he
would in time resume his original features, his primitive size, and
his natural colour. But the mixture of races would produce the same
effect in a much shorter time. The conjunction of a white male with
a black female, or a black male with a white female, equally produce
a mulatto, whose colour is brown, that is, a mixture of black and
white. The mulatto intermixing with a white, produces a second mulatto
not so brown as the former; and if this second mulatto unites with a
white, the third mulatto will have no more than a slight tincture of
the brown, which will entirely disappear in succeeding generations.
Thus, by this mixture with a white, one hundred and fifty, or two
hundred years is sufficient to bleach the skin of the Negro; but it
would, perhaps, require many centuries to produce this effect by the
influence of climate alone. Since the Negroes were transported to
America, which is about two hundred years, not the smallest shade of
difference is perceivable in the colour of those families which have
preserved themselves from mixture. It is true the climate of South
America being hot enough to give the natives a brown tint, we ought not
to be astonished that the Negroes retain their colour in that part of
the world. Indeed, to make a proper experiment of the change of colour
in the human species, some individuals of this black race should be
transported from Senegal to Denmark, where the people have generally
fair skins, golden locks, and blue eyes; and where the difference of
blood, and opposition of colour, are the greatest. We must keep these
Negroes with their females apart from the inhabitants, and scrupulously
prevent all crossing of their breed. This is the only method of
learning how much time it would require to change a Negro into a White,
or a White into a Black, by the influence of climate.

This is the greatest alteration that the atmosphere has made on man,
and yet this is only superficial. The colour of the skin, hair, and
eyes, varies solely according to the influence of climate. The other
changes, such as that of size, features, and the quality of the hair,
do not seem to depend on this cause alone, for among the Negro race,
the greatest part of whom have frizzled wool on their heads, a flat
nose, and thick lips, we meet with whole nations with long and real
hair, and regular features. Again, if we compare, among the white
race, the Dane with the Calmuck Tartar, or only the Finlander with
the Laplander, who are so near each other, we shall find as much
difference between them, with respect to size and features, as there
is among the Negroes; consequently we must subjoin some other cause
to that of the climate to account for these alterations, which are
stronger than the former. The most general and direct cause is the
quality of the food, for it is principally through the aliments that
man receives the influence of the soil which he inhabits, the air
and atmosphere acting more superficially. While the latter alter the
external surface by changing the colour of the skin, food acts upon
the internal form by its properties, which are constantly relative to
those of the earth by which it is produced. Even in the same country
we find strong differences between men who occupy the high lands, and
those who live in the low. The inhabitants of the mountains are always
better made, more spirited, and handsomer than those of the valley:
therefore, in countries far distant from the original climates, where
herbage, fruit, grain, and the flesh of animals, differ both in quality
and substance, the men who feed on them must undergo greater changes.
These impressions are not suddenly made. Time is required for man to
receive the tincture of the atmosphere, and still more for the earth to
transmit its qualities to him. Ages, joined to a constant use of the
same nutriment, is necessary to influence the form of the features,
the size of the body, the substance of the hair, and to produce those
internal alterations which, being afterwards perpetuated by generation,
have become the general and constant characters, by which the races,
and even the different nations, which compose the human race, are
distinguished.

In brute animals these effects are quicker and greater; for,
partaking more of the nature of the soil than man, and their food
being more uniform and unprepared, the quality is more decisive, and,
consequently, its influence stronger; and because as the animals cannot
clothe nor shelter themselves, nor make use of the element of fire,
they remain constantly exposed to the impressions of the air, and
inclemencies of the climate. For this reason every animal has chosen
its zone and country according to its nature; for the same reason they
remain there, and instead of extending or dispersing themselves, like
the human race, they generally continue in those places which are
most agreeable to their constitutions. When driven by man, or carried
away, or forced by any revolution of the globe to forsake their native
country, their nature undergoes such great and strong alterations,
that they are no longer to be known, except by attentive inspection,
experiment, and analogy. If to these natural causes of alteration in
free animals we add that of the empire of man over those which he has
reduced to slavery, we shall be surprised to see how far tyranny is
able to degrade and disfigure Nature; we shall perceive on all the
animals which are reduced to slavery, the stigmas of their captivity,
and the impressions of their fetters; we shall find that those wounds
are deeper, and more incurable, in proportion to their antiquity; and
that in the state wherein we have reduced domestic animals it would
perhaps be impossible to reinstate them in their primitive form, and
to restore to them those other natural attributes of which we have
deprived them.

Thus, the temperature of the climate, the quality of the food, and the
evils arising from slavery, are the three causes of the changes and
degeneration of animals. The effects of each deserve to be particularly
considered, and their relations, when viewed in detail, will present
a picture, in the foreground of which we shall see Nature such as she
is at present, and in the distant perspective what she was before her
degradation.

Let us compare our sheep with the muflon, from whom they spring. This
last, large and swift as a stag, armed with defensive horns and hoofs,
and covered with a rough hair, dreads neither the inclemency of the
sky, nor the voracity of the wolf. He not only escapes his enemies by
his swiftness, but can even stand against them by the strength of his
body, and the solidity of the weapons with which his head and feet
are furnished. What a difference from our sheep, who scarcely have
any power to subsist in flocks, and who cannot defend themselves even
by numbers; who are unable to withstand the rigors of our winters
without shelter, and who would all perish if it were not for the care
and protection of man? In the hottest climates of Africa and Asia,
the muflon, who is the common father of all the races of sheep, seems
to have suffered less degeneration than in any other country; for,
though reduced to a domestic state, he has preserved his stature and
his hair, and has only suffered a loss in the size of his weapons. The
sheep of Senegal and India are the largest of all domestic sheep,
and those whose nature has experienced the least degradation. The
sheep of Barbary, Egypt, Arabia, Persia, Armenia, &c. have undergone
greater changes; they are, relatively speaking, with regard to the
human species, improved in some respects, and vitiated in others;
but improvement and degeneration are the same thing with regard to
Nature, as they both imply an alteration from the original formation.
Their coarse hair is changed into fine wool; their tail, loaded with
a lump of fat, has become so large and inconvenient a bulk, that
the animal drags it along with pain and difficulty; and while thus
charged with superfluous matter, and adorned with a beautiful fleece,
their strength, agility, and weapons are diminished; for these broad
and long-tailed sheep are scarcely half the size of the muflon; they
cannot fly from danger, nor make resistance against an enemy; and
are in continual need of the care and assistance of man to preserve
and multiply their species. The degeneration of the original species
is still greater in our climates. Of all the qualities belonging to
the muflon, our ewes and rams retain nothing but a small portion of
vivacity, and even that yields to the voice of the shepherd. Timidity,
weakness, resignation, and stupidity, are the only sorrowful remains of
their degraded nature. If we would restore their strength and size,
our Flanders sheep should be united with the muflon, and be no longer
suffered to propagate with the inferior species; and if we would devote
this species to the more useful purposes of affording good meat and
fine wool, we must imitate some of our neighbours in propagating the
Barbary race of sheep, which, being transported into Spain and England,
has been attended with such great success. Strength and magnitude are
the masculine attributes; plumpness and beauty of the skin are feminine
qualities. If we would have fine wool, therefore, our rams should be
supplied with Barbary ewes: and if the restoration of size be the
object, the muflon should be given to our sheep.

The same effect might be produced in our goats. We might change the
nature of their hair, and render it as useful as the finest wool, by
intermixing them with the goats of Angora. The goat species, although
greatly degenerated, is less so in our climate, than that of the sheep;
and in the warm countries of Africa and India, it appears to be still
more degenerated. The smallest and weakest goats, are those of Guinea,
Juda, &c. and yet in those countries we find the largest and strongest
sheep.

The species of the ox, of all domestic animals, seems to be that
on which its food acts with the greatest influence. It attains a
prodigious size in those countries where the pasture is rich and
nourishing. The ancients called the oxen of Ethiopia and some provinces
of Asia by the name _bull-elephants_, because in those countries
they nearly approached the size of the elephant. The great plenty of
herbage, and its succulent quality, produced this effect, proofs of
which we have in our own climate. An ox fed on the tops of the verdant
mountains of Savoy or Switzerland acquires twice the bulk of our oxen;
though the oxen of Switzerland, like ours, are shut up in the stable
during the greatest part of the year. The difference arises from their
being admitted to free pasture as soon as the snow is melted; whereas
in our provinces they are not permitted to enter the meadows till after
the crop of grass reserved for the horses is carried off; they are,
therefore, neither amply fed nor properly nourished, and it would prove
extremely useful to the nation in general, if a regulation were made to
abolish these useless pastures, and to encourage enclosures. Climate
also has great influence on the nature of the ox. In the northern parts
of both continents, it is covered with a long soft hair resembling
wool; and on its shoulders is a large hunch, which deformity is found
in all the Oxen of Asia, Africa, and America. Those of Europe alone
have no hunch. The last, are the primitive race to which the hunched
race ascend by intermixture in the first or second generation. What
still further proves this hunched race to be only a variety of the
first, is its being subject to great degradations. There is an uncommon
difference in their size. The little zebu of Arabia is not more than a
tenth part the size of the bull-elephant.

In general, the influence of food is greater, and produces more
sensible effects on those animals which feed on herbage and fruits.
Those that live only upon flesh, vary less from that cause than
from the influence of climate; because flesh is an aliment, already
assimilated to the nature of the carnivorous animal that devours it;
whereas grass being the first product of the earth, possesses all its
properties, and immediately transmits the terrestrial qualities to the
animal.

Thus the dog on which food seems to have but slight influence is, of
all carnivorous animals, the most various species; it seems to follow
exactly the difference of climate in its degradation; it is naked
in the warmest climates; clothed with a thick and coarse hair in the
northern regions, and adorned with a beautiful silken coat in Spain and
Syria, where the mildness of the air changes the hair of most animals
into a sort of silk. But independently of these external varieties,
which are produced by the influence of climate alone, the dog is
subjected to other alterations which proceed from its condition, its
captivity, or its state of society with respect to man.

The augmentation, or diminution, of its size, is caused by the care
taken to unite the great with the small individuals. The shortness
of the ears and tail proceeds also from the hand of man. Dogs which
have had their tails and ears cut for a few generations transmit those
defects wholly, or partly, to their descendants. I have seen dogs
whelped without tails, which I at first took for individual monsters;
but I am since assured that this breed exists, and is perpetuated by
generation. The long and hanging ear, which is the most general and
certain mark of domestic slavery, is it not common to almost every
dog? Among thirty different races of which the species is at present
composed, only two or three have preserved their primitive ears; the
shepherd's dog, the wolf-dog, and the dog of the north, alone have
erect ears. The voice of these animals has also undergone strange
alterations. The dog seems to owe its vociferous nature to man, who, of
all beings, uses his tongue the most. In a state of nature the dog is
almost dumb, and seldom even howls, except when pressed with hunger;
it acquired the faculty of barking by intercourse with men in polished
societies, for when transported to extreme climates, where the people
are uncultivated, as the Laplanders, or Negroes, he ceases to bark,
assumes his natural howling, and often becomes absolutely dumb. Dogs
with erect ears, particularly the shepherd's dog, which is the least
degenerated, is also that which makes the least use of his voice,
passing a life of solitude in the country, and having no intercourse
but with sheep and a few simple peasants, he is, like them, of a
serious and silent disposition, though at the same time very active
and sagacious: of all dogs this has the fewest acquired qualities, and
the most natural talents; it is also the most useful to preserve good
order, and to protect the sheep; and it would prove more advantageous
to increase this breed than to extend that of other dogs, who are of no
other service but for our amusement, and whose numbers are so great,
that there is not a town or village where a number of families might
not be fed with the aliments consumed by these animals.

The domestic state has greatly contributed to vary the colour of
animals, which was originally, in all, either brown or black. The dog,
the ox, the goat, the sheep, and the horse, have imbibed all kinds
of colours. The hog has changed from black to white; and pure white,
without any spot, seems to mark the last degree of degeneration, and
which is commonly accompanied with imperfections or essential defects.
In the race of white men, those who are remarkably so, and whose hair
beard, and eyebrows, are white, are often deaf, and also have red and
weak eyes. In the black race, the fairest negroes are of a nature
still more weak and defective. All those animals which are absolutely
white have the defects of being hard of hearing and having red eyes.
This kind of degeneration, though more common in domestic animals,
is sometimes seen in the wild species; as in the elephant, stag,
fallow-deer, monkies, moles, and mice, in all of which this colour is
always accompanied with either a greater or a less weakness of body and
dulness of sensation.

But of all animals the camel seems to have the greatest and deepest
impressions of slavery made upon him. He comes into the world with
prominences on his back, and callosities on the breast and knees; these
callosities are formed by the continual friction on those parts, as
is plain from their being filled with pus and corrupted blood. As he
never travels without being heavily loaded, the pressure of the burden
has prevented the free extension and uniform growth of the muscular
parts of the back, and produced a swelling in the surrounding flesh;
the camel likewise being constrained at first to rest or sleep in a
kneeling posture, in time it becomes habitual; and from supporting the
whole weight of his body, for several hours in the day, on his breast
and knees, the skin of those parts is rubbed off by pressing against
the earth, and by degrees they become hard and callous. The lama, which
passes his life, like the camel, under the pressure of heavy burdens,
and likewise rests on his breast and knees, has similar callosities,
which are perpetuated by generation. The baboons and monkies, which,
whether sleeping or waking, are generally in a sitting posture, have
also callosities on their posteriors. This callous skin is even
adherent to the bones, against which it is continually pressed by the
weight of the body. But the callosities of the baboons and monkies are
of a dry and healing nature, as they do not proceed from the oppression
of any superabundant weight, but, on the contrary, are only the effects
of natural habits, for these animals remain longer in a sitting than in
any other posture. The callosities of the monkey are like the double
skin on the sole of a man's foot. This is a natural callosity, which
our habit of walking or standing renders thicker and harder, according
to the greater or lesser degree of friction we effect by exercise.

Wild animals not being immediately subject to the empire of man, are
not liable to such great alterations as the domestic kinds. Their
nature seems to vary according to different climates, though they are
no where degraded. If they were at liberty to chuse their climate
and food these alterations would be still less; but as they have at
all times been hunted and exiled by man, or even by those quadrupeds
which have greater strength, and are more ferocious, the greatest part
of them have been obliged to quit their native country, and to live
in climates less favourable to their constitutions. Those which had
sufficient flexibility of nature to accommodate themselves to their
new situation have dispersed to great distances, whereas others have
no resource but to confine themselves within the neighbouring desarts
of their native country. There is no species of animal, except man,
universally spread over the face of the terrestrial globe. Some,
and indeed great numbers, are confined to the southern parts of the
Old Continent, and others to the southern parts of the new; while
others, though fewer in number, are confined to the cold regions of
the north; and, instead of extending themselves towards the south,
they have passed from one continent to the other by roads which have
hitherto remained unknown to us. There are other species which inhabit
particular mountains or valleys, and the alterations of their nature
are so much the less apparent the more they are confined to a small
space.

Climate and food having little influence on wild animals, and the
empire of man still less, their principal varieties proceed from
another cause. They are relative to the combination of their number
in individuals, as well in those which produce as in those which are
produced. In those species, like that of the roe-buck, where the male
attaches himself to one female, and never changes, the young ones
demonstrate the fidelity of their parents by their entire resemblance
to them. In those species, on the contrary, where the females often
change the male, as in the stag, for instance, there are a number of
varieties; and as there is not in nature a single individual which
perfectly resembles another, the number of varieties in animals is
in proportion to the greater or less frequency of their produce. In
species where the female produces five or six young ones, three or four
times a year, the number of varieties must necessarily be greater than
in those where the produce is annual, and a single one. The inferior
species, therefore, which produce oftener, and in greater numbers
than the larger, are subject to more varieties. Size of body, which
seems only to be a relative quality, nevertheless possesses positive
attributes in the laws of Nature. The large species is as fixed as the
small is changeable. We shall be convinced of this fact by enumerating
the varieties which take place in the large and small animals.

In Guinea the wild boar has very long ears, turned backwards. In China
he has a large pendant belly, and very short legs. At Cape Verd, and
in other places, his tusks are very large and crooked like the horns
of an ox. In a domestic state, and in cold and temperate climates, his
ears are somewhat pendent, and his bristles are white. I do not place
the peccari, nor the babiroussa, among the varieties of the wild boar,
because neither belong to that species, although they approach very
near to it.

We find that the stag, in dry, hot, and mountainous countries, such as
Corsica and Sardinia, has lost above half his original size; his hair
has become brown, and his horns blackish. In cold and wet countries,
as in Bohemia, and at the Ardennes, his size is greatly increased, his
coat and horns are become almost black, and his hair is so greatly
lengthened as to form a kind of beard on his chin. In North America
the horns of the stag are extended and branched by crooked antlers. In
a domestic state his coat changes from a yellow to a white; and when
not at perfect liberty, or in large parks, his legs are deformed and
crooked. I do not reckon the axis among the varieties of the stag; it
approaches nearer that of the fallow-deer, and is, perhaps, only a
variety of it.

It would be a difficult point to determine the original species of the
fallow-deer. It is not in any part of the globe entirely domestic,
nor absolutely wild. It varies indifferently from a yellowish brown to
a pied, and from a pied to a white. His horns and tail, in different
races, are longer or shorter, and his flesh is good or bad, according
to the soil and climate. Like the stag he is found in both continents,
and he seems to be larger in Virginia, and the other temperate
provinces of America, than in Europe. It is the same with the roe-buck;
he is of a larger size in the New than in the Old Continent; but in
other respects, his varieties are confined to some differences in the
colour of the hair, which changes from a yellow to a deep brown. The
smallest roe-bucks are generally of a fallow colour, and the largest
brown. The roe-buck and fallow-deer, are the only animals common to
both continents, and which are larger and stronger in the New than in
the Old.

The ass has undergone but few changes, even though subjected to the
most rigid servitude, for his nature is so stubborn, that it equally
resists ill treatment, and the inconveniences of a foreign climate and
coarse food. Though he is a native of hot countries, he can live and
even multiply without any assistance from man in temperate climates.
Formerly there were onagres, or wild asses, in the desarts of Asia
Minor, but at present there are very few, and are only to be found in
numbers in the desarts of Tartary. The Daurian mule, called _czigithai_
by the Mongol Tartars, is, probably, the same animal as the onagre
of the Asiatic provinces; as the former differs only from the latter
by the length and colour of the hair, which, according to Mr. Bell,
seems to be undulated with brown and white.[AG] These czigithais are
found in the forests of Tartary, even to the 51st, and 52d degree of
latitude. They must not be confounded with the zebra, whose colours
are more bright, and quite otherwise disposed; besides the zebra forms
a particular species, as different from that of the ass, as from the
horse. The only remarkable degradation of the ass is that the skin, in
a domestic state has become more pliant and lost those small tubercles
which are found scattered over the onagre, and of which the people of
the Levant make what is known here by the name of _Shagreen_.

[Footnote AG: Perhaps Mr. Bell, who says he only saw the skins of these
animals, may have seen the skins of the zebra instead. For other
travellers do not mention that the _czigithais_ or _onagres_ of Dauria
are streaked with brown and white like the zebra; besides, there are
in the cabinet at St. Petersburg, skins of the zebra and skins of the
_czigithais_, both of which are shewn to travellers.]

The hare is of a flexible, yet firm nature, for though dispersed over
almost every climate of the Old Continent, yet it continues nearly the
same, its skin only becoming rather whiter during the winter in very
cold climates, but it resumes its natural colour in summer, which only
varies from a fallow to a reddish hue. The qualities of the flesh vary
also, for the red hares are always the best eating. But the rabbit,
though not of so flexible a nature as the hare, being less diffused,
and seemingly confined to particular countries, is, nevertheless,
subject to more variations; because the hare is in every part of the
world wild, whereas the rabbit is almost every where half domesticated.
The wild rabbits have varied in their colours, from fallow to white or
black; they have also varied in size, and in the quantity and quality
of their fur. This animal, which is originally a native of Spain, has
acquired a long tail in Tartary, and a thick bushy coat in Syria. Black
hares are often found in cold countries. It is asserted also that in
Norway, and some other northern regions, there are hares with horns.
Klein has given figures of two of these horned hares. It is easily
seen, from an inspection of these figures, that the horns resemble
those of the roe-buck. This variety, if it exists, is only individual,
and probably appears in those places alone where the hare cannot meet
with grass, and is obliged to feed on the bark, buds, and leaves of
trees.

The elk, whose species is confined to the northern part of the two
continents, is only less in America than in Europe, and we see by the
enormous horns found under the ground in Canada, Russia, Siberia, &c.
that these animals were formerly much larger than they are at present.
This difference of size proceeded perhaps from the perfect tranquillity
which they enjoyed in the forests; and, not being disturbed by the
human species, which had not at that time penetrated into those
climates, they were at liberty to chuse their residence in those spots
where the air, soil, and water agreed best with their constitutions.
The rein-deer, which the Laplanders have rendered domestic, is, on this
account, more changed than the elk, which has not yet been reduced to
slavery. The wild rein-deer are larger, stronger, and their hair is
blacker than the domestic kind: the last have varied in the colour of
their hair, and also in the size of their horns. The lichen, or the
rein-deer liverwort, constitutes the principal food of these animals,
and seems, by its quality, to contribute greatly to the nutritive
growth of the horns, which are proportionally larger in the rein-deer
than in any other species; and it is, perhaps, this same nutriment
which in this climate produces horns on the head of the hare, in the
same manner as it does upon that of the female rein-deer; for in every
other climate, there are no horned hares, nor any female animal that
is furnished with horns like the male.

The elephant is the only quadruped on which a domestic state has never
had any influence, because in that state it will not propagate, and
consequently cannot transmit to its species those defects which its
servile condition might occasion. The varieties in the elephant are
only slight, and almost individual: its natural colour is black; some
of them, however, are red, and others white, but those are very few
in number. The size of the elephant also varies, according to the
longitude rather than the latitude of the climate. Under the torrid
zone, where it is, as we may say, shut up, and under the same line,
in the eastern parts of Africa, it attains fifteen feet in height;
whereas in the western parts of the same country it only arrives to the
height of ten or eleven feet, which proves, that though great heat is
necessary to the full expansion of its body, yet excessive heat reduces
it to less dimensions. The rhinoceros seems to be of a more uniform and
less variable size, and only differs in its own breed by that singular
character which distinguishes it from every other animal, namely, the
great horn on its nose. This horn is single in the Asiatic rhinoceros,
and double in the African.

I shall not speak here of the varieties which are found in every
species of carnivorous animals, as they are extremely slight; because
all animals which feed on flesh are the least dependent on man; and
besides, this nutriment being already prepared by Nature, they receive
scarcely any of the qualities of the soil they inhabit; besides, being
endowed with strength and weapons, they have the power of chusing their
own climate: consequently the three causes of change, alteration, and
degeneration, of which we have spoken, can have but very slight and
trivial effect on them.

After this glance at the variations peculiar to each species, a more
important consideration presents itself, that of the change of the
species themselves; that ancient and immemorial degeneration made in
each family, or in every genus, under which we may comprehend the
proximating species. Among all terrestrial animals there are only a
few detached species, which, like the human, at once compose both
species and genus. The elephant, the rhinoceros, the hippopotamus, and
the giraffe, form genera, or simple species, which propagate only in
a direct line, and have no collateral branches; every other appears
to form families, in which one principal trunk is generally to be
recognized, and whence issues several different branches, so much the
more or less numerous as the individuals in each species are barren or
prolific.

Under this point of view, the horse, the zebra, and the ass, are all
of the same family. If the horse is the source, or principal trunk,
the zebra and the ass will be collateral branches. The number of their
resemblances being infinitely greater than that of their differences,
we may look on them as constituting only one genus, the principal
characters of which are clearly announced, and common to all three.
They are the only animals which have solid hoofs without any appearance
of toes or nails. Though they form three very distinct species they
are not absolutely separated, since the male-ass will produce with
the mare, and the horse with the she-ass; and it is probable that if
we were to tame the zebra, and mollify his savage nature, it would
likewise produce with the horse and the ass.

This mule, therefore, which has hitherto been regarded as a vitiated
production, as a monster composed of two different natures, and
consequently incapable of reproduction, is not so base as might
be imagined from the above prejudice, since it is not really
unprolific, and its sterility depends on certain external and peculiar
circumstances. It is well known that mules produce in warm countries,
and we have some examples of their producing even in our temperate
climates. But we do not know whether this generation ever proceeded
from the union of a male with a female mule, or whether the production
were not effected by the junction of a male with a mare, or a male-ass
with a mule. There are two kinds of males, the first is the great
mule, which proceeds from the junction of a male-ass with a mare, and
the small mule, proceeding from the horse and the she-ass, which we
shall call _bardeau_, to distinguish it from the other. The ancients
were acquainted with both, and distinguished them by two different
names; they called the first _mulus_, and the second _hinnus_. They
assert that the _mulus_ produced with the mare, an animal called
_ginnus_[AH], or _hinnus_; that the she-mule conceived very readily, but
seldom brought the foetus to perfection: and that, though they have
had frequent examples of mules bringing forth, yet such productions
were looked on as prodigies. But what is a prodigy of nature, except
an event which happens more rarely than some others? The he-mule,
therefore, can engender, and the female conceive, and bring forth, in
certain circumstances: hence it is only required to know what these
circumstances are, and to acquire further information concerning
degeneration by a mixture of species, and consequently on the unity and
diversity of each genus. To succeed in these enquiries, the he-mule
must be joined with a she-mule, a mare, and a she-ass; the same should
be done with the bardeau, and then the result of these six copulations
ought to be carefully marked. The females of the ass, mule, and
bardeau, should also be paired with a horse.

[Footnote AH: The word _ginnus_ is used by Aristotle in two senses: the
first to denote in general an imperfect animal, an abortion, a dwarf
animal, proceeding sometimes from the horse and the ass; and the second
to signify the particular produce of the mule and the mare.]

These experiments, however simple, have never yet been tried with a
view to explain the nature of generation. I regret that it has not
been in my power to try them, as I am persuaded consequences would
result from them, which at present we only conjecture, and speak
of as presumptions. I imagine, for example, that of all the above
copulations, that of the great mule with the female bardeau, (the
animal produced by the horse and ass) and that of the male-bardeau and
she-mule might possibly not succeed: that the junction of the he and
she-mule, and that of the male and female-bardeau, might sometimes be
attended with success, though not often. That the he-mule would produce
with the mare with greater certainty than with the she-ass, and the
male-bardeau with more certainty with the she-ass than with the mare;
and that the horse and he-ass might possibly produce with both the
she-mules, but that the ass would be more successful than the horse.
These experiments should be made in a country at least as warm as the
south of France; and the age of the mules should be seven, the horses
five, and the asses four years, because those different periods are
necessary before those three animals acquire their full vigour.

These then are the analogical reasons on which the above presumptions
are founded. In the common course of nature, it is not the males but
the females which constitute the unity of species. We know from the
example of the sheep, which propagate alike with the ram, or the goat,
that the female has much more influence than the male, on the specific
qualities of the production, since the only issue from these two
different males are lambs, that is, individuals which have a specific
resemblance to the mother. Thus the mule resembles the mare more than
she does the ass, and the bardeau more the she-ass than the horse;
therefore _the mule ought to produce more certainly with the mare than
with the she-ass, and the bardeau still more so with the she-ass than
with the mare, so the horse and he-ass might possibly produce with both
the she-mules_; because being females, though somewhat vitiated, each
retains more specific qualities than the male-mules; _but the he-ass
should produce with them more certainly than the horse_; because it is
observed, that the he-ass possesses stronger prolific powers than the
horse, even with the mare, for the first corrupts and totally destroys
the generation of the latter. We may be convinced of this fact by first
taking a stallion to a mare, and the next morning, or even some days
after, serving her with a male-ass, and her production will always be
mules, and not horses. This fact, of which every circumstance deserves
attention, seems to indicate, that the ass and not the horse, is the
stock, or principal root of the family, since the first predominates
by its prolific powers over the latter even with its own female,
especially as, if the ass is first given to the mare and the horse
afterwards, the latter does not destroy the generation of the former,
for even then the production is still a mule. On the other hand,
the like effect does not happen when the he-ass precedes the horse,
with the she-ass, for the latter never destroys the operation of the
former. With respect to the copulation of mules among themselves, I
have presumed it to be sterile, for we can expect nothing else from two
natures already debased by generation, and which by their union cannot
fail of being still more debased, than a production entirely vitiated,
or absolutely none at all.

By the mixture of the mule with the mare, of the bardeau with the
she-ass, and the horse and he-ass with she mules, we should obtain
individuals which would ascend towards the original species; they would
be only half mules, and, like their parents, would not only have power
to engender with their primitive species, but perhaps have the faculty
of propagating among themselves; for being but half debased, their
production would not be more vitiated than the first mules; and if the
union of these half mules were sterile, or their productions rare, it
appears almost certain, that by bringing them a degree still nearer
their original species, the individuals which would result from such
a union, and which would be no more than a fourth part debased, would
produce among themselves and form a new stem, which would be precisely
neither that of the horse nor the ass. Now as every thing possible
has been accomplished in time, and either does exist, or has existed
in Nature, I am inclined to think that the prolific mule spoken of by
the ancients, and which in the days of Aristotle existed in Syria,
beyond Phoenicia, might be a race of these half or quarter mules, which
have been produced by the commixtures here spoken of: for Aristotle
expressly says, that these prolific mules perfectly resembled the
barren mules. He also very clearly distinguishes them from the onagres,
or wild asses, which he mentions in the same chapter: consequently we
can only refer these animals to mules which were but little vitiated,
and preserved their reproductive faculties. The _czigithai_, or
prolific mule of Tartary, of which we have before spoken, may also
possibly not be the onagre, or the wild ass, but only this Phoenician
mule, the race of which perhaps still remains. The first traveller
who is able to compare them, will confirm or destroy this conjecture.
The zebra itself, which even bears a greater resemblance to the horse
than the ass, might probably have the same origin; the constrained
regularity of his colours, alternately disposed in black and white
stripes, seems to indicate that they proceed from two different
species, which in their mixture have separated as much as possible;
for Nature, in none of her works, is so abrupt, or so little shaded as
on the coat of the zebra, where it suddenly and alternately changes
from white to black, and from black to white, without any intermediate
shade throughout the whole extent of the animal's body.

But however that may be, it is certain from what we have said, that
mules in general, which have always been accused of sterility, are
nevertheless neither really nor universally so; and that this sterility
is only manifested in that particular kind of mule proceeding from
the connection of the ass and the horse; for the mule produced by
the he-goat and the ewe, is as prolific as its parents, and most
mules which proceed from different species of birds, are not barren;
therefore it is only in the particular nature of the horse and ass,
that we must seek for the causes of the infecundity of the mules
produced by them; and instead of supposing barrenness a general and
necessary defect in every mule, it, on the contrary, should be limited
to that mule alone which proceeds from the ass and the horse, and this
limitation should be further restricted, as these mules prove prolific
in certain circumstances, especially when brought a degree nearer
their original species.

The mule, produced by the horse and the ass, has its organs of
generation as complete as other animals; nothing seems wanting either
in the male or female. The males have a great plenty of seminal liquor;
and being never suffered to copulate, they are often so pressed for
a discharge, that they frequently rest upon their bellies for that
purpose. These animals are, therefore, provided with every thing
necessary for the purpose of generation: they are even very ardent,
and consequently, very indifferent in their choice. The males have
nearly an equal vehement desire for the female mule, the she-ass,
and the mare. There is, therefore, no difficulty in procuring the
copulation, though it requires particular attention and care to render
it prolific. A too strong ardour is often attended with sterility; and
the female mule is at least as ardent as the she-ass. Now it is known
that the latter rejects the seminal liquor of the male, and that to
make her retain it, blows must be given, or cold water thrown over
her crupper, to calm the convulsive emotions of desire which subsist
after copulation, and which occasion this rejection. The she-ass, and
the female mule, therefore, incline to sterility by their over-heat.
The asses incline to it from another cause; for as they are originally
natives of hot climates, cold opposes their generation, and this is
the reason they are allowed to couple in summer only. If their union
is permitted at any other time, and particularly in winter, it is
seldom attended with impregnation. The season necessary to the success
of their generation is as much so for the preservation of their
production. If the young ass is not brought forth in warm weather it
either languishes or dies; and as the time of the gestation with the
ass is only once a year, she produces at the season she conceives: this
sufficiently proves how necessary warmth is, not only for the fecundity
but also for the life of these animals. This strong ardour of the
female is the occasion of the male being given her almost immediately
after she has brought forth, for she is seldom suffered to rest above
seven or eight days between her delivery and copulation; weakened by
the birth she is then less ardent, and from there not having been a
sufficient interval allowed to strengthen the parts, the conception is
more certain than when she is in full vigour. It is pretended, that
in this species, as in that of the cat, the temperament of the female
is more ardent than that of the male. However the he-ass is a great
example of vigour, for he can cover females several times each day
successively. He has been known to indulge his passions to so great
an excess, as to die on the spot, after eleven or twelve reiterated
efforts, almost without interval, and without refreshment, except a few
draughts of water. This heat, which consumes the animal, is too strong
to be lasting; the he-ass soon becomes unfit for service, and this,
probably, is the reason of its being said the female is stronger and
longer-lived than the male. It is certain, that with the proper care
and management we have laid down, she will live thirty years, and bring
forth every year of her life; whereas the male, when not kept from the
females, abuses his strength to so great a degree as to lose the total
power of engendering in a very few years.

The he and she-ass, therefore, both incline to sterility by common
and also by different qualities. The horse and the mare have the same
tendency. The mare may receive a stallion nine or ten days after she
has brought forth, and she will produce five or six years successively,
but after that time she becomes barren. To preserve her fecundity an
interval of a year should be allowed between each birth, and instead
of giving her the stallion immediately after she has foaled, she
should be kept until she shews some external signs of heat. The
mare seldom proves prolific after she is twenty years old; while the
horse sometimes preserves the power of engendering until the age of
thirty. The seminal liquor is less abundant, and less stimulating in
the horse than in the ass; for the former often copulates without
emitting, especially if the mare be presented to him before he seeks
her. Besides, his most vigorous efforts are not always successful; for
there are some mares naturally barren, and others whose fecundity is
but trifling. There are also stallions which, though vigorous to all
appearance, have but little power. To these particular reasons we can
add a more evident and general proof of the small degree of fecundity
there is in the horse and ass. Of all domestic animals, although they
are the most carefully attended to, they are the least in number. In
the ox, the sheep, the goat, and particularly the hog, dog, and cat,
the individuals are ten, and, probably, a hundred times more numerous
than those of the horse and ass. Thus their want of fecundity is proved
by facts, and we must attribute the sterility of the mules to all
the above causes, as they proceed from a mixture of these naturally
unprolific species. In those species, on the contrary, which, like the
sheep and goat, are numerous, and, consequently prolific, the mules
proceeding from their intermixture, are not barren but ascend to the
original species in the first generation, whereas, two, three, or
perhaps four generations, are required to reinstate the mule produced
by the horse and the ass, to the same degree and perfection of nature.

It has been asserted, that another kind of mule is produced from the
copulation of the bull with the mare. Columella is, I think, the first
who has spoken of it. Gesner quotes the words of Columella, and adds,
that he found these mules in Grenoble, and which are called in French
_jumars_. One of these jumars I had brought to me from Dauphiny, and
another from the Pyrenees. By the inspection of the external parts, as
well as by the dissection of the internal, I discovered that they were
only bardeaus, or mules produced between the horse and the she-ass.
I think myself, therefore, authorized from this experiment, and from
analogy, to suppose this kind of mule does not exist, and that the word
jumar is only a chimerical name without any real object. The nature
of the bull is too distant from that of the mare, to admit of their
engendering together, the one having four stomachs, horns, cloven feet,
&c. and the other being whole-hoofed, with no horns, and only one
stomach. The organs of generation are likewise so very different, there
is not the least reason to suppose they can copulate with any degree
of pleasure or success. If the bull were to produce with any species
besides his own, it would be with the buffalo, which resembles him in
conformation and natural habits; yet we have never heard of any mules
being produced by the junction of these two animals. What is related
of the copulation and production of the stag and cow, is nearly as
suspicious as the story of the jumars, though the stag is much less
distant, in its conformation, from the nature of the cow, than the bull
is from that of the mare.


_END OF THE NINTH VOLUME._



Transcriber Note


All obvious typographical errors were corrected. Where several variant
spellings were used, the most prevalent version was use to standardize
them. All illustration headers were standardized to display "_Engraved
for Barr's Buffon._" above each group and the captions were also
standardized. The illustration captions were arranged in ascending
numbers. Where paragraphs were split by illustrations, they were
rejoined. To match the other volumes in this series, the list for
the placement of images was positioned after the Table of Contents.
Although the original printed version capitalized the first word
(or words) of the opening paragraph, here the first letter only was
capitalized (unless it was a person's name). Callitrix (for green
monkey) should probably have been Callithrix which is a genus of New
World monkeys whereas Callitrix is a genus of coniferous trees. This
was left as printed.

  Page  Correction
  ====  =========================
    7   missing end quote placed at end of paragraph
  156   missing opening quote added (...all the time. "I knew ...)
  196   missing end quote placed at end of paragraph
  314   missing end quote placed at end of paragraph





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About ISYS® Search Software
Established in 1988, ISYS Search Software is a global supplier of enterprise
search solutions for business and government.  The company's award-winning
software suite offers a broad range of search, navigation and discovery
solutions for desktop search, intranet search, SharePoint search and embedded
search applications.  ISYS has been deployed by thousands of organizations
operating in a variety of industries, including government, legal, law
enforcement, financial services, healthcare and recruitment.



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